Gospel Story Finder

On his thirty-third birthday, Wilford Woodruff was preaching in the town of Hanley, England. He was extremely successful in that location, and so he was surprised when the Lord inspired him to go southward, where he was literally directed to the John Benbow farm just outside of Birmingham. A group known as the United Brethren had banded together and were praying for the Lord to send messengers with the fulness of the gospel.
From this group alone, Elder Woodruff baptized 45 preachers and 160 members of the congregation. One of the policemen who was sent to arrest Elder Woodruff for preaching the gospel joined the Church himself after listening to this dynamic missionary speak. Two local officials from the Church of England who went to spy on the meetings also ended up asking for baptism at his hand.
Wilford Woodruff brought 336 people into the Church in the year 1840. Then, responding to the call of President Joseph Smith, he and the other Brethren set sail for home, bringing with them a boatload of converts.

My great-grandparents are two of my heroes. They settled in Kaysville, Utah, where they built a home for their growing family. They had just finished their home, when John Taylor, the President of the Church then, needed a place to stay. My great-grandparents offered their new seven-room, two-story home to the prophet.
President Taylor and his office staff moved in, and my great-grandparents and their children moved to an old log cabin behind the home. While President Taylor lived in the house, my great-grandmother cooked and washed for him and his office staff, along with the cooking and washing she did for her own family. She and her husband worked very hard to serve the prophet of the Lord. When I read about what they did, I am impressed with the examples they set. I want to live the same kind of life they did.

One night, I was planning on waking up early in the morning so I could eat the rest of the cookie dough left in the fridge. The next day, I woke up before 6:00 in the morning, but then I stopped and thought about what Jesus would do. I decided I shouldn’t eat the rest of the cookie dough. At breakfast I told my mom what I had wanted to do. She wasn’t angry and understood. I repented about the cookie dough, and I was happy to know that Heavenly Father understood too.

Thirty-three years ago, as a young boy, I received the ordinance of baptism. The baptizer was my father, Samuel E. Otuonye, who had just found the new faith and embraced it with the greatest joy. Though we had no full-time missionaries posted in our area then, as the Church was relatively new, I saw my father proselyting from home-to-home sharing the restored gospel of Jesus Christ. As a farmer, he would gather us, his children, for a service to those he was sharing the gospel with. The Church was very far from us, and my father would use his motorcycle to carry the investigators three to four times every Sunday to church and bring them back in the same manner.
During our family home evening or family council, he would always emphasize that all his sons would serve a full-time mission eventually. It was very easy for me and my other siblings to make the decision to serve a mission when it was time. We are all happy today for the good example of my father as we were growing.
In April of 2000, I was called to serve in the Ghana Accra Mission. It became the greatest opportunity for me to show my love, share my beliefs and invite others to join me to come unto Christ. Four of my siblings have also served in various missions.
I then realized that there are many yet on earth who are kept away from the truth because they know not where to find it. (See Doctrine and Covenants 123:12). Because of this, I join my voice to encourage the stake presidents, the bishops, and the parents and guardians to prepare all our young men to serve a full-time mission and the young women, if they so desire. This period of 24 and 18 months, respectively, provides a time of great devotion to them. They deny themselves of worldliness and only focus on the Lord’s errand.
My wife, Kate, and I are both in the medical field. After our marriage, we looked at our circumstances and began to think of how to share our blessings with others. We both worked in the state hospital as a medical doctor and a laboratory scientist. We realized that it would not give us the full opportunity that we needed to share our love with others. After much consideration, we established our own hospital, Ensign Hospital, which has become a great avenue to show our love to others.
As a leader in the Church and a medical practitioner I often encounter those who are in pain, those who are depressed, some who suffer with substance abuse, some who are near the point of suicide, accident victims, etc. It offers a great opportunity for me as I help to restore life. During my one-on-one visits with patients, after giving medical attention, I restore hope to them by sharing my belief and how my family and I have been blessed. Several times, I have pulled out my family picture and shared the joy we feel together. Many develop an interest and listen to the missionaries and are brought to the waters of baptism.
Sharing the gospel alone may not be very productive. Rather, it is our lives and those of our family members, the joy that radiates within us, the unity and how we live our lives that becomes the nonverbal message that we share to those around us. This has the greatest impact in their lives.
Elder Gary E. Stevenson of the Quorum of the Twelve Apostles said, “Whenever we show Christlike love toward our neighbor, we preach the gospel even if we do not voice a single word.
“Love for others is the eloquent expression of the second great commandment to love our neighbor; it shows the refining process of the Holy Spirit working within our own souls. By demonstrating Christ’s love to others, we may cause those who see our good works to ‘glorify [our] Father which is in heaven.’
“We do this expecting nothing in return.
“Our hope, of course, is that they will accept our love and our message, though how they react is not within our control. …
“Through Christlike love to others, we preach the glorious, life-transforming properties of Christ’s gospel and we participate significantly in the fulfilling of His great commission.”
Brothers and sisters, there is no hard and fast rule on how and where the gospel of Jesus Christ should be shared. Sharing can be done directly or indirectly as you bear your testimony of the divine help of the Lord, during your discussions with friends.
Because I have lived almost all my years within my environment, my life has become a testimony to those who know me as I have been growing. Many are now coming to me to express their feelings after I invite them to join the Church. One of their questions in responding to my invitation is often “Will your Church take me to America if I join?”
I will then answer with my usual joke, “We better write in front of our Church gate ‘express visa to America after baptism’”.
I then tell them no, but what they will get is the everlasting gospel that brings peace and restores hope. I explain that they will learn about the plan of happiness and that their family will experience a great unity of love.
I bear witness and testimony that my family and I have been blessed tremendously beyond measure, we have a living prophet, God lives, Jesus is the Christ, and this is His Church.

One day my friends and I got together to celebrate. At my friend’s house, we were talking, drinking, and smoking. But one of my friends, Patrick, didn’t join in. I then realized that Patrick never tried any of the stuff the rest of us did; I remembered that he was a Mormon.
As it got late, everybody separated except Patrick and me. We left together in a jeepney. Still wondering why Patrick didn’t join in, I thought back to a day four years before, when we were 16. I remembered we were walking in the street near our school when I told him I wanted to be a priest someday.
“In our church you could already be a priest,” Patrick replied. “You just need to be ordained. Then when you turn 19, you can preach the gospel as a missionary.”
“That’s ridiculous,” I said, thinking he didn’t know much about the gospel. “How can a 19-year-old preach to people? Priests take a lot of time to study so they can preach.”
Patrick insisted that 19-year-olds in his church could preach. He told me that his church also has another book of scripture, and he gave me a copy. I browsed through it at home, and I felt something mysterious in that book. But I didn’t really care about it; I just stuck it in a box, where it lay for the next four years.
Now, as we rode in the jeepney after the party, I asked Patrick where he was going. “I’m meeting some friends. They’re elders—missionaries.” I remembered having seen them around. I asked Patrick if he would take me to the elders so I could ask them some questions about their church.
We met up with the missionaries at a store near their subdivision, and they greeted us by shaking our hands. It was very formal. But after they introduced themselves to me, I realized they seemed like any other guys. They wanted to set up an appointment to answer my questions.
“OK, I’ll just get your number so if I’m available, I will text you,” I replied. I wasn’t really planning to text them.
When I got home, I got the book Patrick had given me four years before—something about it made me curious. The next morning I texted the missionaries to teach me. They started with the Restoration of the gospel. It sounded so different, and I told myself, “Why do people want to restore things when they know that older generations are different than our generation now?”
After two discussions I decided not to pursue them anymore. When asked why, I replied, “I’m just not interested anymore.” One week passed. I sat staring at the Book of Mormon, pondering the message I had been taught. I started to read what the missionaries told me to in 3 Nephi 11. I read that Jesus went to another nation to show that He was the Savior and Messiah. In 3 Nephi 15, I recognized one passage that I had read before in the Bible, in John 10:16. It was something the missionaries hadn’t even taught me yet.
Tears fell down my face, and I found myself weeping in my room. I realized the love Jesus Christ has for us. He loves us so much that He gave His own life to save us from our sins. I didn’t hesitate to pray, asking to know if the Book of Mormon I was holding is true. Praying in my room, all alone, I suddenly felt that somebody was there listening to me.
My heart was softened by the impressions I had received. I stood up and said, “This is the true Church. I know that this is the Church that Jesus Christ restored.”
The day before my baptism, I repeated the process of praying. Again what I had heard and felt sunk into my heart, and I knew the Holy Ghost had revealed the truth to me. I knew the truth that Jesus is the Christ. I felt in my heart and mind that I desired to be baptized, believing that through the Atonement of Jesus Christ I could be cleansed.
Jesus Christ atoned for our sins, and this is the very reason I was converted. I know that He was the only one who has the power and the authority to rebuild His Church in our dispensation. Now as a missionary serving in the Philippines Cagayan de Oro Mission, I am doing the best I can to help people feel the great happiness I have now.

At the risk of having all of you lose your faith in me, I am going to tell you a story about my own life. When most of you were still in the spirit world, I signed an Edsel franchise with Ford Motor Company. Some of you may not know what the Edsel was. The older brethren know that it was one of the most disastrous national marketing mistakes ever made in the United States. Ford Motor Company spent over two hundred million dollars producing an automobile that would carry the name of Edsel Ford, the father of Henry Ford II, who was then the president of Ford Motor Company. The sales promotion, anticipation, and the excitement were unbelievable. You can appreciate what it was like, being a relatively young businessman and having all the power of the Ford Motor Company brought to bear on me to encourage me to become the Edsel dealer for Salt Lake City. I wrestled with the decision. I said to my father, who was a great man in my life, “Before I sign the franchise, I want to see the car.”

They made special arrangements for us to fly to California to see the car. Now, as I wrestled with this, I was also asking the Lord about it, asking for direction. It was a big decision; it involved a lot of money, a lot of commitment on my part. The minute my father and I saw the cars I had the distinct impression not to go ahead with the franchise. When I got away from the new car showing, the sales power of Ford Motor Company started to work on me again—they assured me the car was going to be the greatest thing that ever came into the automobile industry. And I allowed myself to drift from the promptings of the Spirit that I had earlier. I had followed the counsel of the ninth section of the Doctrine and Covenants, but I wavered from the impression the Lord had given me. I made the decision to sign the franchise, then went through the torments of the damned, almost. If we had more time, I could tell you that it is not fun to lose a lot of money fast. Regardless of what I did, it didn’t matter; I couldn’t stop the losses. Ultimately I had to sell the franchise at a great loss. This was a learning experience. I am now able to sit down with just about anybody who wants to talk about the automobile business and instinctively draw from my bank of experience to give pretty good counsel.

I can think straight now when it comes to those kinds of decisions because of what I suffered. Perhaps we need to understand that failure is part of life. We are not going to be successful in everything we do, but we never need to fail to learn the lesson and to place in the bank of our memories those things that will then cause us to become increasingly powerful and, most importantly, increasingly helpful to the building of the kingdom of God.

How does someone with a degree in recreational therapy and 10 years of experience in the mental health field end up opening a dessert shop selling colorful brownies, blondies, and ice cream?
For Molly Kohrman, the answer is simple. In 2017 she took a 12-week Self-Reliance Services course on how to start and grow your own business. That course gave her the courage to pursue a dream.
“I did pastry school in Washington, D.C., and I went to culinary school in Utah,” she says. “When my stake said they were going to do self-reliance classes, I thought, ‘Maybe I should look into this. I’ve always wanted to have my own business. I’ve done other business classes. It wouldn’t hurt to learn more.’”
The course was different from any other business or pastry class Molly had taken. What made it unique, she says, was the presence of the Holy Ghost and the spirit of camaraderie among course members.
“The business discussions were good and helpful,” she says, “but it was the spiritual side tied into the business discussions that made the biggest difference for me.”
“I went through an inner turmoil,” Molly says. “I wondered if using all of my savings, time, and energy to start a business would really be the best use of my resources when, at the time, I was working in suicide prevention.”
During her first class, Molly and other attendees discussed the Lord’s desire that His Saints be successful and choose a livelihood that brings them joy. She asked the group, “How do you reconcile using the talents you’ve been given for weighty matters versus using your talents for something you just want to do?”
As the group discussed her question, Molly realized that she wouldn’t just be selling brownies. If her business proved successful, she would be employing people, she would have financial resources to donate to worthy causes, and, once her work hours slowed down, she could return to social work as a volunteer.
“It took me until that discussion to really understand. It didn’t sink in until I was in a room full of like-minded people,” she says. “We were all at different stages of the business process and at different stages of life, but the Spirit was there, and it definitely guided our discussion—in every class. I realized that if having my own business was really what I wanted, then Heavenly Father would support me.”
About halfway through her 12-week course, Molly began baking and sharing brownies with the 10 members of her self-reliance group.
“They weren’t mad at all about that, and some of them had really good feedback,” she says. “I started trying different flavors, frostings, and compositions. By the end of the class, I had a pretty good idea of what I wanted to do.”
Molly says it was vital to get together weekly with her group, hold each other accountable for weekly commitments, learn how and whom to ask for help, and direct each other to needed resources.
“During the whole time we were together, I felt blessed and supported by the people in my group,” she says. “The class helped me become aware of all the things I had to figure out.”
After opening her brownie shop in the fall of 2018, Molly quickly discovered that running a business takes more time than she had imagined. But a principle she remembers from her self-reliance class continues to bless her.
“We discussed how we’re going to have extreme demands on our time, but it will make a difference if we set aside time for the Spirit,” she says. “I have found that to be true. If I am suddenly feeling overwhelmed and stressed, I listen to the scriptures or a general conference talk while I’m working alone in the morning, and it eases my mind and gives me peace.”
That sense of peace, coupled with excited, happy, satisfied customers, keeps Molly going—even after long workdays.
“I could not have started this business without Heavenly Father’s help,” she says. “And without the help and support of many other people, it just wouldn’t have been possible. This is such a great opportunity. I’ve wanted to do it for so long.”
And thanks to her self-reliance class, “I’ve been blessed with the chance to try.”

Megan compared the name on the warm, paper-wrapped parcel against the name carved into the board hanging from a pole by the gate: M. Maybaum. This was it. Slowly, carefully, so that she wouldn’t drop Grandma’s package, Megan lifted the latch on the gate and walked up the uneven path to the squat, ramshackle house. She almost expected the seven dwarfs to come heigh-hoing in answer to her timid ring instead of the old lady with twinkling, violet eyes.
“Landsakes! Do we know you, girl?”
“No, ma’am,” Megan said.
“Oh. Well, you’d best come in, anyway.” Mrs. Maybaum stood back, pulling the door wider, and Megan edged in.
The inside of the house was dim and cluttered and smelled of flowers. Megan followed the old lady down the tiny hall to the living room, where she perched on an overstuffed chair and asked, “What brings you to see us?”
As Megan held up the parcel, she glanced around but couldn’t see anyone else in the room.
“A package for us? And what might be in it?”
“It’s bread. My grandma made it.”
“Ah, bread!” Mrs. Maybaum studied Megan. “You’re Helen’s grandchild, then. You have the look of Helen.”
“Yes, ma’am. I’m Megan.”
“And where might your mother be? Why hasn’t she come to see us?”
“The hospital sent her on a seminar to be trained on a new invention.”
“More training! Well, Marian always did like to keep up on the latest. Old things too—like our honey taffy. Hollyhocks.”
“Excuse me?”
“Hollyhocks. Your mother was a one for hollyhocks—made dolls out of them, she did.” Mrs. Maybaum hopped up and scuttled over to Megan. “I’ll just take that package and put it in the kitchen. We expect that you’d like a bit of our honey taffy, too, so I’ll get it for you.”
Alone, Megan looked around again. The room was so full of things, most of which looked breakable, that she was afraid to move. On one wall were a lot of interesting looking pictures, and she edged carefully closer. They were all different sizes and shapes and had stitched pictures of houses and flowers and alphabets and sayings. They all looked very old and beautiful, though Megan noticed that one of them wasn’t finished. Leaning closer, Megan saw “Lovina Maybaum, 1945” neatly stitched at the bottom. The poem centered in the frame read:
The rising morning can’t assure
That we shall end the day,
For death stands ready at the door
To take our lives away.
“Oh, do you like samplers?” Mrs. Maybaum asked from the doorway.
“Is that what they are?”
Walking over to Megan, Mrs. Maybaum pointed to one. “That’s mine. The family tree. Maybelle Trimble. I was nine years old when I started it. All the girls in my family started one when they were nine. That was one of our family traditions.”
“It’s a beautiful sampler. They’re all beautiful.” Megan pointed to Lovina’s. “I think that one’s interesting, but the poem is so sad, and the sampler isn’t finished. Why wasn’t it finished?”
Mrs. Maybaum gently traced the stitching to where it stopped. “This was our daughter’s sampler. She was a good girl—too good to live.”
“I’m sorry.” Megan reached out and squeezed the old lady’s hand.
“It’s all right, dear,” she said. “She died a long time ago. We wish … well … we’re sad that there won’t be any more samplers.”
That evening Megan looked up from her position on the floor to where Grandma was working out on her walking machine. “Grandma, why does Mrs. Maybaum say ‘we’ when she talks to me? She lives alone, doesn’t she?”
Grandma paused in her walking and looked at Megan. “Yes, but I guess that she doesn’t feel alone and still includes her husband in her conversation. Does it bother you?”
“A little,” Megan admitted. “She’s the first really old, old person I’ve known.”
“And what do you think of her?”
“Well, she’s weird, but it’s a nice sort of weird. Do you think she’d mind if I visit her again?”
Grandma smiled. “I’m sure that she’d enjoy another visit.”
Megan sat up and traced the pattern in the rug with her finger. “Have you seen her samplers?”
“Of course. Why do you ask?”
“Then you’ve seen the one that isn’t finished, the one her daughter did.”
“Yes, Lovina died before she could finish it.”
“Did you know her, Grandma?”
“Oh, yes. In fact, we were friends.”
“Why did she die?”
“Lovina died because no one knew how to make her better, Megan. She was always sickly. She couldn’t go out, so I used to visit her once a week. We would make dolls—hollyhock dolls, cornhusk dolls, and paper dolls. Sometimes we had tea parties with honey taffy and lemonade for them. Lovina’s dolls looked alive, and she made the most beautiful clothes for them. She couldn’t wait to make her sampler. On her ninth birthday she got a basket and some little embroidery scissors shaped like a stork.”
“Why did Mrs. Maybaum say that there wouldn’t be any more samplers?”
“Well, she has only a son left. And he has only sons.”
“I wish that I could make her a sampler. But I guess that it wouldn’t be the same.”
“No, it wouldn’t be the same,” Grandma said, “but if you’re serious, I think that it would be very special for her.”
“Could you show me how?”
“Don’t you want her to show you?”
“I wanted to surprise her.”
“Surprises are fun, Megan,” Grandma said, sitting down by Megan and putting her arm around her, “but Mrs. Maybaum’s family weren’t just handing down stitched pictures. The art of making the pictures was the real treasure being passed on. I think that it would mean a lot to Mrs. Maybaum to pass her art on to someone.”
“Is a family treasure the same as a family tradition? That’s what she called it. Do we have any family traditions?”
“Yes, a family tradition really is a treasure—and yes, we have some family treasures.”
“What are they, Grandma?”
Grandma smiled mysteriously. All she said was, “The best treasures have to be discovered, don’t they?”
It was several days before Megan knocked at Mrs. Maybaum’s door again.
“Well, it’s Helen’s granddaughter again. Come in! Come in! We were hoping you’d come see us again.”
When they were settled in the living room, Megan blurted out, “Mrs. Maybaum, would you teach me how to do a sampler? I’m nine now, and I’ll be here five more weeks.”
Mrs. Maybaum leaned back in her chair. “Are you sure? It’s not as easy as it looks. And you’d have to do it right.”
Megan smiled eagerly. “I’m sure. And I promise to do it just like you want.”
When she talked to Grandma later, Megan said, “I’m to design my sampler before I go back. She said that it should be something that’s important to me.”
Megan was very nervous when she showed her design to Mrs. Maybaum the following week. “This is my family,” she explained to the old lady. “Mom’s in her uniform, Dad’s on his oil rig, and my two brothers—they’re visiting my other grandparents right now—are playing ball. In the middle I want it to say, ‘Home is where the heart is,’ because even though we move a lot, we love each other and take care of each other wherever we are. That’s our family tradition. What do you think?”
“We think that it’s exactly right. Now you’re ready to start.”
Mrs. Maybaum showed Megan how to trace her pattern onto the fabric, then put it in the hoop. She showed her how to hold it while she pushed the needle through.
When Megan went home that day, she was carrying a practice scrap of fabric, fabric for her sampler, and a pair of small, stork-shaped scissors in Lovina’s basket. “Mrs. Maybaum insisted that I borrow them, Grandma,” she said.
Megan’s hands were clumsy at first as she tried to make the tiny stitches, and they got tired and crampy. The thread kept knotting up, and many times Megan longed to throw the sampler away. Then she’d look at the stork scissors and the basket and try again.
After a while, the front began to look a little like her drawing. But the back was a mess! There were knots that she couldn’t get out, and big clumps and crisscrosses of thread. Mrs. Maybaum would be very disappointed.
Suddenly Mom was back from her seminar, and it was time for Megan to go home. She hurried over one last time to Mrs. Maybaum’s.
“We were afraid that you wouldn’t have time to come and say good-bye,” the old lady said. “Here’s some honey taffy for you and your mother.” She held out a parcel with a hollyhock doll for a bow. “Now, let us have a last look at your sampler.”
Megan handed her the sampler with the top side up. She thrust Lovina’s basket and scissors along with it, trying to prevent Mrs. Maybaum from turning the sampler over. “Here are Lovina’s things, Mrs. Maybaum. I took good care of them.”
“Megan, we’d like you to have them if you want them. It would please us to know that they were being used and appreciated.”
“I’d love to have them—but I just can’t take them. I don’t deserve them, Mrs. Maybaum. My sampler isn’t right.”
“It looks fine to us. What’s wrong with it?”
When Megan turned the sampler over, the old lady held it up. “It certainly is a mess,” she acknowledged. She got up and took Lovina’s off the wall, pulled the cardboard backing from it, and showed the back of it to Megan.
Megan stared in astonishment. It was every bit as messy as hers!
“Mine’s even worse,” Mrs. Maybaum laughed. “Most of them are. Samplers are for learning—you’ll do better next time.”
Megan got up and gave the old lady a big hug. “Thank you, Mrs. Maybaum. Thank you for everything.”

In the early days of launching a company, my business partner and I would pray earnestly before important meetings, asking for Heavenly Father’s help. Time after time, God answered our prayers, and our meetings went well. After one meeting, my business partner pointed out that we had been quick to ask for help but slow to give thanks. From then on, we made it a habit to offer sincere prayers of gratitude, recognizing the Lord’s hand in our successes. We show our love for God with “an attitude of gratitude.”

Born on January 8, 1805, in Oxford, Connecticut, Orson was the tenth child in a family of eleven born to Nathan and Sally Thorpe Hyde. At seven Orson was left homeless; then his mother died shortly after giving birth to her 11th child, and his father drowned in 1817. Homeless and orphaned, Orson was placed in the care of Nathan Wheeler of Derby, Connecticut, with whom he lived until he was 18. He was apparently happy, but as he matured, a yearning for education made him restless. However, before he could leave the Wheelers to seek an education, Mr. Wheeler’s business failed and the family moved from Connecticut to the cheap, fertile land of Kirtland, Ohio. Orson was 14 years old and walked the entire 600 miles with clothing and food in a knapsack slung over his back. The trip was exhausting but good experience for many similar adventures yet to come.

Like many of you, I am frequently before those who are not of our faith, and the challenge is great and wonderful. Not long ago I was given a little honor before a great group of non-Latter-day Saint athletes. In the proceedings of the convention, one of my great idols, a Hall of Famer, was to take the rostrum and speak to us. Being the great athlete that he was, respected by many, I was shocked to hear his language as he repeatedly took the name of the Lord in vain. As I sat there, I wondered, “What do you do as a Latter-day Saint in these kinds of social situations?” And then I remembered—again, a great influence in my life—the counsel from a prophet and an experience that he had had one time coming out of surgery. An orderly who was wheeling the prophet back to his hospital room on a little metal cart caught his hand between the door and the cart in the elevator and, not thinking, let go with a few adjectives, taking the name of the Lord in vain in the process. And a prophet, sick as he was physically but very well spiritually, lifted his head and said, “Please don’t talk that way—that’s my best friend.”

Later I climbed the Mount of Olives by way of a very old stone path. The huge stones were polished from the countless sandals of several thousand years. The feet of Jesus probably climbed this path from Jerusalem to Bethany. It was long and steep, and I stopped several times to gulp much needed air and to wipe the sweat from my eyes. As I lifted my eyes to see the top of the hill, I imagined myself to be one of the Savior’s disciples, following him up the path to Bethany. Perhaps I would have stumbled on a projecting rock and called, “Master, wait for me.” Or I might have asked, “Lord, what of the last days?” For a moment I stood there, aboard my own personal time-machine, wondering about the closeness to Christ that I was feeling. As tears came unexpectedly, I understood those I had seen in President David O. McKay’s eyes during a sacrament meeting a few years ago. He had cried in contemplation of the suffering of a close friend, a man called Jesus.

Since joining the church, I have forged and strengthened my relationships with both friends and family. Prior to my baptism I had not spoken with my family for a number of years, but through understanding the gospel and the atonement of Jesus Christ, I realised that if I was to repair relations with my family I needed to make the first move. I went to them full of apologies and with a sincere intention to mend my relationship. I am happy to say that now the relationship with my mum and my dad has never been stronger.

4. Allow opportunities for personal growth and encourage your children to do things for themselves. One role of parents is to help their children be confident, capable, and self-sufficient. This training process is a natural and gradual one; it begins when the child is very young. When he learns a new task, he wants to perform it over and over again. If he is restrained, he may vent his frustrations loudly. For example, Mrs. Anderson was puzzled at first when Kathleen, age one, suddenly went into a screaming tantrum when she was being undressed for bed. Then she realized she had pulled off Kathleen’s socks rather than waiting for her to do it herself. Only after she put the socks on her again and let her remove them was Kathleen happy again. Who would imagine that the need to feel capable could be apparent at such an early age!

In January 1962, when I was six years old, missionaries arrived at my father’s jewelry store looking to replace a tie clip one of them had lost. While there, they heard someone playing the guitar. When they asked about it, my father invited them to come in and meet his friend.
During their conversation, my father and his friend asked the missionaries if they played guitar. One elder said he played a little. My father’s friend passed his guitar to him and asked him to play. He began to play some songs while his companion sang.
The missionaries’ simple search for a tie clip led to my family’s introduction to the gospel of Jesus Christ. We became good friends with the missionaries and began listening to the lessons. The gospel seed was planted, and it began to grow, first in my mother, Elsa, and my sisters, Ana and Stella, and then in me.
Since that day, a love for missionary work has grown in my family. I served a mission, my sons have served missions, and now our grandchildren are beginning to prepare for and serve missions, creating a third generation of missionaries.

Growing up, I had lots of fun with my older brother and my younger brother. We had water fights with water hoses and garbage can lids. We took apart roller skates and made them into scooters. And I always looked for ways to earn money. One summer, I picked vegetables from our garden and sold them around the neighborhood—until my mother found out! I was selling what she was counting on as food for our own family. When I got older, I mowed lawns and did other jobs around the neighborhood.

Three children of the Goodman family of Sandy, Utah, were killed in an automobile accident a few weeks before Christmas last year. As I attended the funeral for these children, my heart was touched by the outpouring of love and support from the Goodmans’ ward and stake. More than 1500 people attended the funeral. They are a remarkable family, and the children were remarkable. The twelve Goodman children and their parents have sung together in many parts of the world, sharing their message of love and the importance of the family. Three other family members were seriously injured in the accident. The Goodmans said that the outpouring of love and kindness from others helped them through this tragedy. The love and help that the Goodman family received is an example of people following the Savior’s teaching: “If ye love me, keep my commandments” (John 14:15).

“Are we going to make someone’s day today?” David asked as he fastened himself in his car seat.
“We’re going to try to make someone’s day,” Mother answered.
Mother buckled baby Jeffrey into his car seat. Jeffrey squealed his let’s-get-going squeal.
“Who are we going to surprise?” David asked.
“Remember Mrs. Martin?” Mother said. “She just got home from the hospital.”
“I can sing for her,” David said. “Singing helps people feel better.”
“Mrs. Martin will enjoy hearing your songs,” Mother said. The car stopped. Jeffrey squealed his get-me-out squeal.
“May I carry the cinnamon bread?” David asked.
“Sure.” Mother laid the loaf of bread in David’s arms, then unbuckled Jeffrey.
David breathed in the buttery, cinnamony smell. He felt the bread warm his arms and hands.
Knock, knock.
No answer.
Knock, knock, knock.
“Come in,” a quiet voice called. Mother opened the door.
Jeffrey tried to grab the bread. He squealed his let-me-have-it squeal.
“Well, look who’s here,” Mrs. Martin whispered from her chair.
“Hi, Mrs. Martin,” David said. “Here’s some cinnamon bread for you, and it’s swirly inside. I sprinkled on the cinnamon.”
“Thank you, young man,” Mrs. Martin said. “I love cinnamon bread.”
David put the bread in the kitchen so Jeffrey couldn’t get it.
“We came to help a bit,” Mother said. She held Mrs. Martin’s hand while they talked about hospitals and medicine.
Jeffrey pulled himself up to the low table by the couch and pushed off all the papers. David picked them up.
A few minutes later Mother started washing dishes. After David dried the knives and forks and spoons, he plunked them into the drawer bins. Jeffrey tugged on his mother’s pant leg.
Mother swept the floor, and David held the dustpan. Jeffrey squealed his let-me-do-it squeal. So she helped Jeffrey dump the dustpan.
Mother tied up the trash, and all three of them carried it outside. David and Mother put a new plastic bag in the wastebasket. Jeffrey pulled a long train of bags out of the box. He squealed his see-what-I-can-do squeal.
Mrs. Martin laughed.
“Is it time to sing now?” David asked.
“It’s always time to sing,” Mrs. Martin said.
David sang “Two Little Blackbirds” while Jeffrey’s thumbs helped with the actions.
Then David did the actions as he sang, “Eency weency spider went up the water spout.” Jeffrey made a pretend spider climb up his arm, too.
David, Mother, and Jeffrey danced in a circle and sang:
“Happy helpers sing a song,
Happy helping all day long.
Happy helpers help you, too.
(They pointed to Mrs. Martin.)
Happy helpers now are through.”
Then all three happy helpers fell to the floor and laughed.
Mrs. Martin clapped a clap so tiny that no sound came with it. But a big smile did. She opened her arms to hug all three helpers.
“You have made my day,” Mrs. Martin said. l

It was a summer day. My mother died in the early afternoon. My father, my brother, and I had gone from the hospital to our family home, just the three of us. We fixed ourselves a snack; then we talked with visitors. It grew late, dusk fell, and I remember we still had not turned on the lights.
Dad answered the doorbell. It was Aunt Catherine and Uncle Bill. I could see that Uncle Bill was holding a bottle of cherries. I can still see the deep red, almost purple, cherries and the shiny gold cap on the jar. He said, “You might enjoy these. You probably haven’t had dessert.”
We hadn’t. The three of us sat around the kitchen table, put some cherries in bowls, and ate them as Uncle Bill and Aunt Catherine cleared some dishes.
As nearly as I can tell, the giving and receiving of a great gift always has three parts. Here they are, illustrated by that gift of cherries.
First, I knew that Uncle Bill and Aunt Catherine had felt what I was feeling. They must have felt we’d be too tired to fix much food. They must have felt that a bowl of home-canned cherries would make us feel, for a moment, like a family again. I can’t remember the taste of the cherries, but I remember that someone knew my heart and cared.
Second, I felt that the gift was free. I knew that Uncle Bill and Aunt Catherine had chosen freely to bring a gift. The gift seemed to provide them joy in the giving.
And third, there was sacrifice. I knew that Aunt Catherine had canned those cherries for her family. They must have liked cherries. But she took that possible pleasure from them and gave it to me. That’s sacrifice. But I have realized since then this marvelous fact: it must have seemed to Uncle Bill and Aunt Catherine that they would have more pleasure if I had the cherries than if they did.
Great gift giving involves three things: you feel what the other feels, you give freely, and you count the sacrifice a bargain.

Brother Ringger comes from Switzerland. His grandmother was touched by the missionaries a long, long time ago. His father was a man of great faith, a patriarch in the midst of his people, in a very literal way. Brother Hans Ringger has been a stake president among his people and a Regional Representative. He is a man of faith. His English may not be as polished as perhaps yours is. But there burns in his heart a deep, flaming conviction of the truth of this work. By profession, he is a distinguished architect in his native land. He has just retired as a full colonel from the Swiss Army. When I talked with him the other day about his leaving his business and consecrating himself to the work of the Lord and what it would entail, I looked into his strong face, and the tears began to well just a little. Then he said, “Of course, of course. If that’s what the Lord wishes, that’s what I want to do.”