Gospel Story Finder

I continued my services in the parish, but my preaching was mixed with the new words of the book. The members of my congregation were so interested that they became dissatisfied with my colleagues’ sermons. When members began leaving the chapel during their sermons and remained when I occupied the pulpit, my colleagues became angry with me.
The beginning of real discord began Christmas Eve, 1910. In my sermon that evening, I told the story of the birth and mission of Jesus Christ as given in my new book. When I had finished, some of my colleagues publicly contradicted all I had said. They denounced me and turned me over to the Committee of Censure for disciplinary action.
When I appeared before this committee, the members gave what they supposed to be fatherly advice. They counseled me to burn the book, which they said was of the devil, since it had caused so much trouble and had destroyed the harmony of the pastoral brothers. I replied, “I will not burn the book because of the fear of God. I have asked him if it were true, and my prayer was answered affirmatively and absolutely, which I feel again in my soul as I defend his cause now.” I felt then that the day would come when the source of the book would be known to me and I would be able to enjoy the effects of the faith that led me to solemnly resist the Committee of Censure.
Not until 1914 was I once again brought before the council. A church official spoke in a friendly way, suggesting that the sharp words at the previous hearing may have provoked me, which was regrettable, since they all loved me. However, he said, I must remember that obedience is the rule and that I must burn the book.
I could not deny the words of the book nor burn it, since in so doing I would offend God. I said that I looked forward with joy to the time when the church to which the book belonged would be made known to me and I could become part of it. “Enough! Enough!” the official cried. He then read the decision, of the council:
I was to lose my position as a pastor of the church and of every right and privilege I had previously enjoyed.
In November 1914, I was back in my native Italy, and called to serve in the Italian army and fought in France. Once I told some men in my company the story of the people of Ammon—how they had refused to shed the blood of their brothers and had buried their weapons rather than be guilty of such great crimes. The chaplain reported me to the commanding officer, and the next day I was escorted to his office. He asked me to tell him the story I had told. Then he asked how I had come into possession of the book. I received as punishment a ten-day sentence of bread and water, with the order that I was to speak no more of the book.
After the end of the war, I returned to New York, where I met an old friend, a pastor of my former church. He interceded for me with the synod, and I was finally admitted to the congregation as a lay member. As an experiment, it was agreed that I should accompany one of the pastors on a mission to New Zealand and Australia.
In Australia, we met some Italian immigrants who asked questions about the errors in some Bible translations. They were not satisfied with my companion’s answers. When they asked me about it, I once again told the story of Christ’s appearance to the people of America. When they asked me where I had learned such teachings, I told them of the book I had found. The story was good to them but bad for my colleague. He reported me to the synod, and once again they cut me off from the church.
I returned to Italy shortly after. Then, in May 1930, while looking in a French dictionary for some information, I suddenly saw the entry “Mormon.” I read the words carefully and found that a Mormon Church had been established in 1830 and that this church operated a university at Provo [Brigham Young University, Utah]. I wrote to the university president, asking for information about the book and its missing pages. I received an answer two weeks later telling me that my letter had been passed on to the president of The Church of Jesus Christ of Latter-day Saints.
On June 16, 1930, President Heber J. Grant answered my letter and sent a copy of the Book of Mormon in Italian. He informed me that he would also give my request to Elder John A. Widtsoe, president of the European Mission, with headquarters in Liverpool, England. A few days later, Elder Widtsoe wrote to me, sending me a pamphlet that contained the story of the Prophet Joseph Smith, the gold plates, and the coming forth of the Book of Mormon. Finally, I had learned the rest of the story of the torn book I had found on top of a barrel of ashes.
On June 5, 1932, Elder Widtsoe came to Naples to baptize me, but a revolution had started in Sicily, and the police at Palermo refused to let me leave the island. The following year, Elder Widtsoe asked me to translate the Joseph Smith pamphlet into Italian and to have 1,000 copies published. I took my translation to a printer, Joseph Gussio, who took the material to a Catholic bishop. The bishop ordered the printer to destroy the material. I sued the printer, but all I received from the court was an order to him to return the original booklet.
When Elder Widtsoe was released as president of the mission in 1934, I started correspondence with Elder Joseph F. Merrill, who succeeded him. He arranged to send me the Millennial Star, which I received until 1940 when World War II interrupted the subscription.
In January 1937, Elder Richard R. Lyman, successor to President Merrill, wrote that he and Elder Hugh B. Brown would be in Rome on a certain day. I could meet them there and be baptized. However, the letter was delayed because of war conditions, and I did not receive it in time.
From then until 1949, I was cut off from all news of the Church, but I remained a faithful follower and preached the gospel of the dispensation of the fulness of times. I had copies of the standard works, and I translated chapters into Italian and sent them to acquaintances with the greeting, “Good day. The morning breaks—Jehovah speaks!”
On February 13, 1949, I sent a letter to Elder Widtsoe at Church headquarters in Salt Lake City. Elder Widtsoe answered my letter on October 3, 1950, explaining that he had been in Norway. I sent him a long letter in reply in which I asked him to help me to be quickly baptized, because I felt that I had proven myself to be a faithful son and servant of God, observing the laws and commandments of his kingdom. Elder Widtsoe asked President Samuel E. Bringhurst of the Swiss-Austrian Mission to go to Sicily to baptize me.
On January 18, 1951, President Bringhurst arrived on the island and baptized me at Imerese. Apparently, this was the first baptism performed in Sicily. Then, on April 28, 1956, I entered the temple at Bern, Switzerland, and received my endowment. At last, to be in the presence of my Heavenly Father! I felt that God’s promise had been fully fulfilled—the day had come indeed when the source of the book was known to me and I was able to enjoy the effects of my faith.

Toward the end of World War II, my father was drafted into the German army and sent to the western front, leaving my mother alone to care for our family. Though I was only three years old, I can still remember this time of fear and hunger. We lived in Czechoslovakia, and with every passing day the war came nearer and the danger grew greater.
Finally, during the cold winter of 1944, my mother decided to flee to Germany, where her parents were living. She bundled us up and somehow managed to get us on one of the last refugee trains heading west. Traveling during that time was dangerous. Everywhere we went, the sound of explosions, the stressed faces, and ever-present hunger reminded us that we were in a war zone.
Along the way the train stopped occasionally to get supplies. One night during one of these stops, my mother hurried out of the train to search for some food for her four children. When she returned, to her great horror, the train and her children were gone!
She was weighed down with worry; desperate prayers filled her heart. She frantically searched the large and dark train station, urgently crisscrossing the numerous tracks while hoping against hope that the train had not already departed.
Perhaps I will never know all that went through my mother’s heart and mind on that black night as she searched through a grim railroad station for her lost children. That she was terrified, I have no doubt. I am certain it crossed her mind that if she did not find this train, she might never see her children again. I know with certainty: her faith overcame her fear, and her hope overcame her despair. She was not a woman who would sit and bemoan tragedy. She moved. She put her faith and hope into action.
And so she ran from track to track and from train to train until she finally found our train. It had been moved to a remote area of the station. There, at last, she found her children again.
I have often thought about that night and what my mother must have endured. If I could go back in time and sit by her side, I would ask her how she managed to go on in the face of her fears. I would ask about faith and hope and how she overcame despair.
While that is impossible, perhaps today I could sit by your side and by the side of any who might feel discouraged, worried, or lonely. Today I would like to speak with you about the infinite power of hope.

The best opportunity I had defending the Church was when I became involved with the Junior Miss Pageant as a contestant for Capitol City’s Junior Miss. Many of the senior girls were trying out, and I decided to go for it, too.
Once I was picked as one of the 20 contestants, there were dances to learn, a short course on modeling, a talent number to prepare, and studying to do for a personal interview with the judges. It was great. Twenty girls from different schools learning together and having fun and not a Mormon except me in the bunch. Excitement began to mount as the pageant drew near. Our interviews were scheduled the afternoon of the pageant.
Finally, it was my turn, and I nervously walked up the long flight of stairs to the room where the five judges awaited. At first they just visited with me. Then an older, quiet man began asking questions about my religion—tough questions. It took me back for a moment. Then I got hold of myself and answered the best way I knew how. The words flowed freely, and I felt as if my eyes were relaying the message as well as my words. I knew I received lots of extra help from above that day. What I said must have satisfied the judges because that night number 10 was crowned Capitol City’s Junior Miss—I was number 10!
As friends and mom and dad crowded around and hugged me, my mind reflected back to the hateful feelings I had felt at first after reading “the call.” Now in my heart I thanked Heavenly Father for giving me the chance. I felt so happy—happy for wonderful friends who accepted me with all kinds of southern hospitality and for friends at home who kept reassuring and encouraging me with their love. I was happy for a wonderful family like my sisters who received calls from a bawling baby sister and always ended up making her laugh. Most of all I was happy for a dad and mom who stood by through it all and guided me with all their love.

When I was little, I lived in Zwickau, Germany. My grandmother had a friend with white, flowing hair. Her name was Sister Ewig, and she invited my grandmother to church. When our family went there, we saw many children. All of us were very impressed by the families, the children, and the music, especially the singing. I felt at home right away. My whole family—except me, because I was only six years old—were baptized members of The Church of Jesus Christ of Latter-day Saints. When I was eight, I was baptized in a public swimming pool by my father.

The scene was familiar enough—just another junior high school basketball game, this one in Boston, Massachusetts. But something unusual was happening. Spectators who listened carefully overheard one of the visiting players complaining early in the game, “Hey, coach, there are two guys out there who look just alike. I can’t keep track of them.”
“Nonsense,” replied the coach. “The one guy is probable just too fast for you. Now get out there and hustle.”
Moments later the same player, this time looking really alarmed, reported, “Coach, there are three guys out there who look just alike!”
A quick glance at the home team would have shown he was right. The unsuspecting visitors had just come across Dan, Dave, and Doug Rozsa, identical triplets playing on the same team.
A couple of years later the Rozsas, by now well-known throughout the area, were again on the same basketball team, this time one that was preparing for the championship playoffs. The coach of the team they would play next was in attendance at one of their games, trying to figure out how to deal with the triple threat.
“Our biggest problem is that our guys don’t know which one to guard,” he confided to his assistant. “But I’ve got it all figured out. They each wear different colored shoes.” Unknown to the coach was the fact that seated right behind him and hearing every word was Sister Dawna Rozsa, mother of the triplets. And the next week as the confident coach came out to face the triplets, he was dismayed to find they really were identical right down to the color of their shoes.
The triplets lived in Boston while their father, Brother Allen Rosza, served as president of the Massachusetts Boston Mission. Since then, the family had been in California, where the boys are finishing up their senior year at El Modena High School in Orange.
All three young men are starting players on El Modena’s championship football team, with Dan at the defensive end, Dave at guard, and Doug at linebacker. In 1978 their team took home the Southern Conference Championship of the California Interscholastic Federation. On a rain-drenched evening they defeated Pacifica High School before a crowd of more that 10,000 spectators at Anaheim Stadium. In 1979 the team reached the semi-finals before being eliminated by the eventual champions.
The Rozsas have grown up playing on the same football, basketball, baseball, track, and wrestling teams, often much to the confusion of their opponents and even their coaches, who still haven’t figured out a way to tell them apart. The results of their collective athletic endeavors give the bedroom they share the appearance of a trophy case. Awards such as “Most Valuable, “All League,” “Player of the Game,” “All-County,” and All-CIF” seem to fill up every shelf and corner.
Many young people would be more than content with just the athletic success the triplets enjoy. Yet a look at their lives shows that this same high level of performance carries over into other areas. Each maintains a grade-point average that is nearly straight-A and each has received numerous scholastic and citizenship honors. All are Eagle Scouts and have earned their Duty to God awards. Each is active in all church activities, has served a youth mission, and is now in his fourth year at early morning seminary. Since they became deacons, the three have taken turns as president of their various Aaronic Priesthood quorums. In addition, Doug is this year’s student-body president at El Modena, with Dan assisting him as vice-president, while Dave heads up the senior class as president. Their attitude has always been to make the maximum effort at everything they do.
“We just try to be the best we can,” says Doug. “You only have an experience or situation once, and it’s a waste to say, ‘Oh, I could have done that if I’d only tried.’”
“Sure, it’s fun to be number one, but if you’re not, at least you know you never lose if you try your hardest,” agrees Dave. “We try not to think about what we’ve already done. Those things have been in the past, and we feel you have to keep proving yourself.”
Brother and Sister Rozsa were living in Greenville, Texas, in 1961 when the boys were born. Already the parents of four daughters, the couple were convinced they were never going to have any sons, so they had selected only girls’ names for the twins they thought were coming. A few days before the birth, the doctor called the Rozsas in and told them to get ready for triplets. So, with the addition of one more girl’s name, the couple thought they were prepared.
When the big day came, Brother Rozsa had his ear up against the delivery room door and heard just what he expected—“It’s a girl.” But before that had a chance to register the doctor broke in with “No, wait a minute; it’s a boy,” soon followed by exclamations of “Another boy,” “And another one.”
Practically having to pick himself up off the floor, Brother Rozsa’s first thoughts were “Scouting, fishing, and little league—at last!” An avid athlete and sportsman, Brother Rozsa says he had tried unsuccessfully to turn his very feminine daughters into tomboys. Thus he was overjoyed at the thoughts of not one but three fishing and football companions.
Brother and Sister Rozsa soon realized their three identical sons presented them with some special opportunities. One family home evening the parents and daughters decided they would read the entire New Testament by the end of the year.
“We figured out how many pages a day we would have to read to finish and talked it over, never dreaming that the boys, who were only eight years old, would be able to read the New Testament,” recalls Sister Rozsa. “But they didn’t realize they weren’t really a part of the conversation, so they started reading along with us. By the end of the year, each one had finished the New Testament along with the rest of the family.”
Brother Rozsa, now serving as a member of the Los Angeles Temple presidency, says he feels this incident taught his sons a lot about success. “They learned very early that if they stuck with a task they could be successful at it. We believe in our family that you can do anything if you set priorities and then follow them.”
As young boys, the triplets learned a lot about priorities from their parents and sisters. They soon knew that family and church came first, followed by school work, Scouting, music lessons, and sports. Over the years, they’ve kept up the same active pace. How do they do it?
“Well, we try not to waste much time. And we don’t have room for much sleep or television,” the three agree.
Serving full-time missions has been a priority with the triplets from the beginning. Their desire to do this grew even more when they were 12 and their father was called as a mission president.
“We decided when we were very young that we wanted to serve missions,” says Dave. “But being in the mission home gave us a better idea of what missionaries really do and what a mission is really like.” The three brothers still discuss the many dedicated and outstanding missionaries they knew in Boston.
Of course, they also admit they had great fun confusing the missionaries about which triplet was which. And, they remember many early morning bargaining sessions, trying unsuccessfully to convince the missionaries in the mission home to drive them around on their paper routes in the sub-zero Boston winters.
Serving a mission can be a financial burden to any missionary and his family, but what do you do when you have three sons all wanting to leave at the same time? The Rozsa family has foreseen this, and the boys have been working since the age of 13 toward their missions. In addition to those icy Boston paper routes, they’ve sold avocados, worked in construction, and held other odd jobs. Last summer all three worked at the same taco stand at the same time, guaranteeing considerable confusion among unsuspecting customers. They report their bank accounts are in good shape for the missions to come.
Even though the Rozsas have spent their lives in areas where the Church is a definite minority, none of the triplets feels he has ever had to compromise his beliefs to be successful.
“We always let people know where we stand, right from the beginning. Some guys bug us a few times, but now they respect us,” says Doug. “We don’t argue, we just say, ‘Hey, I’m not going to do that.’ Our coaches and friends know we have to be out of practice in time for Mutual, they know we don’t participate in sports on Sundays, and they know where we stand on the Word of Wisdom.”
For the most part, all three enjoy playing on the same teams. The only problem comes with wrestling season when the triplets, who stand 6 feet 2 1/2 inches tall and normally weigh in at 200 pounds, struggle to get into three different weight classes. One of them diets as another tries to eat his way into a higher weight class. The lucky third member of the trio gets to maintain the status quo.
A joint sports experience they remember is the football game when each of them made a touchdown. During another game, they all recovered the same fumble. Doug got to it first, then Dan drove in on top of him, followed by Dave.
“I guess sometimes we have an advantage,” says Dan. “We can usually figure out what each other would do in a situation.”
However it is that they do it, their coaches like it. El Modena’s football coach, Bob Lester, has only one complaint—“I wish they were quintuplets!”
Even with all their many activities, the Rozsas naturally find time for some relaxation. All three enjoy waterskiing, tinkering with cars, fishing, and other outdoor activities. Of course, some of the fun times they recall most revolve around their being triplets. At an early age, a favorite trick was to insist to Junior Sunday School teachers that all three of them were Dan. The next week they would all profess to be Dave and then Doug.
Sister Rozsa remembers a prayer offered by one of her sons at age four. “Bless my parents, bless my sisters, and bless those other two who look like me.”
Trading classes and teachers has been a source of occasional amusement, but the boys say they’ve kept this to a minimum. It’s always been a rule among them that while they often study together, each one has to take his own tests.
Now that the triplets are old enough to date, they’re really finding their threesome to be an advantage at times. Dan recalls one evening when he was trying to phone a girl to ask her out, but her number was always busy. He had to run off to a meeting, so he assigned brother Dave to fill in for him.
“Dave finally got hold of her and asked for a date. She said yes, I took her out, and she never found out what really happened,” says Dan. The three brothers remain sworn to secrecy as to the name of the young lady in question.
One thing people always ask the boys is “What’s it like to be a triplet?” Their response is really quite logical: “We’ve never been anything but triplets. It feels really normal to us,” says Doug.
“It’s easy for us to tell each other apart, too, because we look so different to each other,” says Dan. (Or was that Dave?)
The triplets are often amused by people’s reactions to seeing them for the first time.
“For some reason they get really mixed-up,” chuckles Dave. “They always come up to all three of us and ask, ‘Are you twins?’ Only rarely are we asked if we’re triplets. It’s like people think that’s just too much to be believed.”
Being triplets has its definite advantages, the boys claim. When they were young, their dad’s career in the air force took them all over the country. And unlike most kids, the triplets always got to take their best friends along with them wherever they went. In fact, in over 18 years the only time they’ve been apart was when serving their youth missions last summer. This togetherness will undoubtedly change in the next couple of years, though, as new experiences such as college and missions enter their lives. That is, unless missionaries start going forth three-by-three instead of two-by-two.

As we pray, the Lord will guide and prepare us to do our part. One summer, while touring Europe with the BYU International Folk Dancers, I learned an important lesson. I was sick and I became discouraged. I wanted to quit and go home. We were in Scotland to perform our show for the members, investigators, and missionaries. We went to the mission home for a prayer. As I entered, I glanced at a stone in the front garden. Chiseled in the stone were the words “What-e’er thou art act well thy part.” That message went like electricity to my heart. I felt that that stone was speaking to me. It changed me. I knew at that instant that I had a part to play not only on that dancing tour but throughout my life and that it was very important to “act well” my part.

Alasdair sat up straighter in his red velvet chair as the lights began to dim. The people in the theater stopped chatting and looked up at the stage. Alasdair’s sister, Sutton, folded her program. Then she caught his eye and smiled. “Ready, Al?” she asked.
Tonight was Alasdair’s first time at the theater. His parents loved to watch plays, and when Sutton turned 10, they started taking her with them. Now Alasdair was finally old enough to go too!
The orchestra began the overture. Then the actors walked out on stage and the show began.
Alasdair loved the play. It had adventure, mystery—and even some great jokes! When the show ended, all the actors came out for their curtain call. As Alasdair joined the applause, he had a good feeling, like he sometimes got in Primary. Was he feeling the Holy Ghost? It can’t be. I’m not at church! Alasdair thought.
Overture—music at the beginning of the play
Curtain call—when the actors take their bow at the end of a play
On the way home, Alasdair sat by Sutton on the subway. “Did you like the play?” she asked as the train rattled through the dark tunnels.
Alasdair nodded. “I loved it!”
“Me too,” Sutton said.
Alasdair thought about how good he had felt during the play. “Sutton,” he said, “when we were watching the play, I felt happy, sort of like I do at church. But the play wasn’t about the gospel!”
“That was the Holy Ghost,” Sutton said as the train stopped and they followed their parents onto the platform. “He can tell us what’s good for us to be around and what isn’t. Did you think the play had a good message?”
“Yes,” Alasdair said. “It was about being kind to other people.”
“Right!” Sutton said as they climbed up the escalator behind their parents. “The Holy Ghost is always there to tell us when things are good for us to be around—not just when we’re at church. We just have to listen.”

Children have the capacity for compassion. They have no fear to express their genuine feelings. In the popular movie entitled Home Alone, a scene near the end grips the viewer’s emotions and causes that familiar lump to fill the throat. The scene takes place in a chapel; the time is Christmas; the two lonely characters are seated next to one another on a church bench. The older man, who lives by himself, is estranged from family and bereft of friends. His next-door neighbor, played by McCaulay Culkin, is the lad left “home alone” by his family, which had departed for a European vacation, inadvertently forgetting this one small family member.
The boy asks the lonely man if he has any family. The gentleman explains quietly that he and his son and his son’s family have parted ways and no longer communicate. In the innocence of youth, the boy blurts out the plea, “Why don’t you just call your son and tell him you are sorry and invite him home for Christmas!”
The old man sighs and responds, “I’m too afraid he would say no.” The fear of failure had blocked the ability to express love and to voice an apology.
The viewer is left to wonder concerning the outcome of the conversation, but not for too long. Christmas comes; the boy’s family returns. He is pictured at an upstairs bedroom window looking in the direction of the old man’s sidewalk. Suddenly he views a tender scene as the neighbor welcomes his returning son, his daughter-in-law, and their children. Son embraces father, and the old man buries his head against the shoulder of his precious son. As they turn to walk on, the old neighbor looks upward to the bedroom window of the house next door and sees his small friend observing the private miracle of forgiveness. Their eyes meet, their hands express a gentle greeting of gratitude. “Welcome home” replaces “Home alone.”

Another missionary couple was called and assigned to a branch in the United States that was so inactive that it was about to be disbanded. The Church had a very poor image in the area.

The elder was a member of the Lions Club (a civic service organization) in his hometown, had served as a city administrator, and was an expert gardener. So he and his wife got acquainted with the local Lions Club, and the elder was invited to speak at one of their regular meetings. He talked about who they were and why they were there, and he also mentioned their need for a building in which the branch members could meet.

After the meeting, those present introduced themselves and offered to help in any way they could. One of them featured the missionaries in his newspaper which had 15,000 subscribers. They were also invited to participate in a television interview and were able to answer many questions about the Church and about genealogy.

Because the elder was an expert gardener, he used that skill to help him activate inactive members and to interest nonmembers in the gospel message. He obtained the use of a couple of acres of ground, prepared it for planting, and then invited people to come and participate. Everyone who joined in was assigned a piece of land, and he showed them how to raise a garden. They all had a good harvest and said it was one of the best gardens they had ever seen in that area. Many doors were opened to the missionaries. Today that branch is thriving, and the members are well on their way to having their own meetinghouse.

I met him at school when I was 17. He was funny, smart, and really cute, but best of all he was spiritual. We quickly became great friends.
We started dating, always going in groups and keeping it casual. It was fun being with him, and he made me want to be a better person. Although we were never seriously dating, I started to wonder what my Heavenly Father thought about all the time and energy I was putting into this relationship.
I decided to fast and pray about it. I was surprised at how quickly the answer came. I felt the promptings of the Spirit telling me the opposite of what I’d hoped to hear. I knew that I needed to stop spending so much time with my friend, but I wasn’t exactly sure why. Despite my doubts, I wanted to follow what my Heavenly Father had in mind for me. It was hard to tell my friend that I couldn’t see him so often, but I knew it was the right thing to do.
I learned that answers do come through prayer and fasting, and that even when I don’t know why the Lord guides me in a certain direction, I can trust His wisdom. He has prepared a plan for me, and I am happiest when I follow His will.

While serving as a full-time missionary in the Chile Santiago West Mission, I gained valuable insight into scripture study and how to make it more effective for investigators and myself. One day while teaching a beautiful young family, I felt the clear impression to not only encourage them to read 3 Nephi 11 but to give them a purpose in reading. Rather than simply testifying that they would learn about the Savior’s visit to the Americas, my companion and I challenged them to look for what the Savior taught, specifically the first thing He taught. In addition, we involved the children by describing the reading as a treasure hunt; as we did so, we had their undivided attention. With the children excited to help their parents find hidden treasures of truth in the Book of Mormon, we felt much more confident that the family would follow through with their commitment.
When we returned the following day, not only had the family read and not only had they discovered Christ’s first teaching to the ancient American inhabitants, but they had outlined almost all of His teachings in the entire chapter. Even the children were excited.
Ryan Gassin, Minnesota, USA

One Sunday in July, I could feel the Spirit in the room as I passed the sacrament. After passing to the people in the back, I checked to make sure everyone had a chance to receive it. I then reverently walked over to the line of the other young men who had finished passing the sacrament.

As the other young men lined up, I looked around and saw a family on the far side of the chapel. I realized that they had not received the sacrament yet. It seemed too late, because the priests stood up and the line started to move. As the young men in front of me took the sacrament, all I could think about was that family and how they didn’t receive the sacrament.

I felt a great urge to break from the line and pass to that family. I knew it was the Holy Ghost telling me to do it, so I left the line and walked down the aisle toward the family near the back. As I grew closer, I felt warmth overcome me. I looked up and saw the family smiling at me. I could feel their appreciation for not forgetting them.

I passed the sacrament to the family even though I felt like everyone in the congregation was looking at me. I could almost sense the Holy Ghost whispering, “Good job.” You don’t need words to know that someone truly cares and appreciates your love and respect for them. All you need to do is a good deed.

Elder Monte J. Brough of the First Quorum of the Seventy tells of a summer at his childhood home in Randolph, Utah, when he and his younger brother, Max, decided to build a tree house in a large tree in the backyard. They made plans for the most wonderful creation of their lives. They gathered building materials from all over the neighborhood and carried them up to a part of the tree where two branches provided an ideal location for the house. It was difficult, and they were anxious to complete their work. The vision of the finished tree house provided tremendous motivation for them to complete the project.
They worked all summer, and finally in the fall just before school began for the new year, their house was completed. Elder Brough said he will never forget the feelings of joy and satisfaction which were theirs when they finally were able to enjoy the fruit of their work. They sat in the tree house, looked around for a few minutes, climbed down from the tree—and never returned. The completed project, as wonderful as it was, could not hold their interest for even one day. In other words, the process of planning, gathering, building, and working—not the completed project—provided the enduring satisfaction and pleasure they had experienced.

Registration is from 9:00 A.M. to 12:00 noon. A sister missionary walks bravely into the room marked “Missionaries—Register Here.” She reports her name, pays a fee to cover meals, and is given a short briefing by a member of the mission presidency as well as written instructions relative to her future for the next eighteen months and instructions to attend her first meeting at 2:00 P.M. Now she somehow wrestles her suitcases upstairs—“Missionaries Only” territory. In her room are seven bunk beds with pink bedspreads, several closets, some mirrors, and another sister lying on one of the beds. She sits up.
“Is that all you brought? Oh no! I’ve overpacked!”
Downstairs two mothers wait, watching missionaries form small groups, shake hands, and ask, “Where are you going?”
Both mothers are smiling; they’re also keeping score.
“Look! There’s another lady missionary there.”
“That’s two we’ve seen.”
By the wall map of mission divisions a father points for his two children.
“Do you want to see where Richard is going?”
Then it’s two o’clock and time for the first meeting and the first rule of missionary life: Missionary time is five minutes early.
The hunt for assigned seats causes some confusion, but soon the missionaries get themselves properly distributed. Seated in front of the sisters are the missionary couples going into the field. One woman confides to the sister next to her, “Look at these clean looking kids. I call them kids. My husband says I will have to get used to calling them elders. You know, it’s exciting to watch them change.”
The meeting begins. “Elders and sisters …” Each meeting is opened and concluded with a song and a prayer. Today’s meeting begins with a welcome from the mission presidency. The group learns that the present group of missionaries represents twenty-seven states of the United States plus Australia and Canada.
Next, Sister Rawson speaks on housekeeping, personal habits, and grooming. Little-known facts of ministerial grooming emerge. The missionaries learn that they can remove grass stains with rubbing alcohol and ballpoint pen marks with hair spray. Then there are talks from the counselors in the mission presidency, President Rees and President Broberg.
After dinner the group is introduced to the missionary discussions, and then President Rawson talks to them about spirituality.
The missionaries then spend a half hour in temple preparation. A more serious mood settles upon them with a deeper realization of their relationship as missionaries to the plan of salvation.
Next comes an introduction to discussion memorization by the teaching director. A few mumbles follow his announcement of the “easy way” to do it.
“I think I have a congenital memorization inadequacy.”
“How about me? I almost failed Primary because I couldn’t memorize the Articles of Faith.”
But then the teaching director concludes his remarks with the fact that sixty percent of the previous group memorized all discussions while still in the Missionary Home and adds his testimony.
“Looks like it’s not impossible after all, doesn’t it?”
Ten-thirty is bedtime. There is a long line of sinks in the women’s dormitory, each equipped with a sister missionary.
“… because the Lord wants me here, that’s why.”
“My goal is to go through every temple in the world.”
“Everyone told me I’d probably be called to some place close, and now just think, Southern Italy. Wow!”
“If someone could just take my make-up case, it would take care of my six excess pounds of luggage.”
“My boyfriend said he’d wait for me, but …”
Back in their bedrooms the sisters kneel together in prayer and know the comfort of feeling their spirits united in a mutual goal: to teach the gospel of Jesus Christ. An exchange of good-nights closes the day, except for a whispered, “The top bunk? I’ve never slept in a bunk bed before.” The light goes out, because in a shorter time than could be possible it’s
“Elders and sisters, it’s 6:15. All hands on deck!” President Rawson’s voice comes through the intercom, and missionaries in various stages of alertness arise and turn to make their beds.
Breakfast is at 6:30 in the new Church Office Building, where all meals are served during the five-day stay in the Missionary Home. The elders extend the sisters the courtesy of allowing them to be first in line at the cafeteria.
“I’m glad the Church doesn’t practice women’s lib!”
“Is there a rule against perfume?”
During breakfast the sisters make the acquaintance of a sister missionary whose family is all grown and married and whose husband is dead. She has been called to the Alabama-Florida Mission and speaks proudly of her children, all of whom graduated from college and were married in the temple.
“The Lord has been so good to me; I could not possibly refuse this call.”
Following breakfast the missionaries meet in the Visitor’s Center for a tour. The Tabernacle Choir broadcast then provides a half hour of enjoyment and relaxation prior to the first classes.
At 10:15 the sisters meet with the wives of the mission presidency for orientation and a question and answer session. The rest of the morning is spent discussing goals, self-improvement, and how to get organized.
After lunch it’s discussion study again. All the teachers are returned missionaries who have been called and set apart to this position. Each has completed a three-month training course.
Sunday morning the teaching staff for the sister missionaries gathers in the dormitory study area for a meeting to review the results of the previous week, check weak points, and assign study groups of six to ten sisters. The supervisor encourages her staff to maintain their enthusiasm and love for the sisters and to stimulate them to strive to reach the goals they have set. A member of the teaching staff reflects on her appreciation for this special calling with the comment:
“Sunday is the best day of the week!”
Sacrament meeting concludes with the testimonies of recent converts and Lamanite missionaries. A convert of one year bears his testimony to a congregation quiet in contemplation and reverence.
There are a few minutes between dinner and the evening classes, so the sisters use the dormitory to discuss mission rules, passports, bicycles, the language, hometowns, and expected conduct.
“We should exercise for a few minutes every day.”
“Let’s run in place; it’s good for your heart.”
“You mean all that walking isn’t going to do anything for our hearts?”
Then it’s back to the discussions again. The sisters approach memorization of the discussions with a concept of key-wording to establish a broad outline of thought patterns and content rather than the mechanical memorization of words, phrases, and sentences.
The legendary Mr. Brown becomes Sister Brown as the sisters pair off to tackle the first discussion.
“I think I make a better Mr. Brown than Elder Jones.” They memorize the first two discussions on Sunday.
Then, after straining their memories for two hours on the discussions, the missionaries strain them again with a class on how to remember names. Finally, it’s time for family prayer, and the day closes in the same peace of spirit with which the missionaries plan to meet
The temple session begins at 6:45, so the sisters get up at 6:15. The automatic protests at the early hour are brief and overshadowed by a low-voiced exchange of reasons for wanting to be part of this aspect of the Lord’s work.
“Every time I open my eyes it hurts.”
“… share something beautiful …”
“… an overwhelming desire to serve the Lord.”
“… feeling of peace as I signed the final papers in the bishop’s office.”
Between the two temple sessions that they attend, the missionaries meet with President Lee in the temple, where he answers any questions they may have about the endowment ceremony and the temple.
A late lunch is followed by a return to the classrooms, where the elders and sisters learn about door approaches and the use of the Book of Mormon in proselyting.
After dinner they memorize discussions three and four.
Two and a half days after their first apprehensive and impatient hours in the Missionary Home, the missionaries begin to feel a sense of purpose and belonging caused by tangible actions as well as their strong desires and aspirations. With this positive assurance they face
The day begins for the sisters with a morning prayer and song, and then a trip to the mailbox. A disconsolate elder stares at his empty box.
“I guess nobody loves me.”
“Sure they do. They were just glad to get rid of you.”
“Yeah! My brother was wearing my clothes even before I left.”
Most of the day Tuesday is spent learning about some important practical matters such as companion relationships, investigator relationships, health problems, auto safety, mission organization, and the daily work schedule.
Sandwiched in between these subjects is a unique little class taught by a member of the mission presidency. It is called “Listening.” In it the missionaries are taught how to listen perceptively and compassionately to others.
After dinner the missionaries memorize discussions five, six, and seven. Actually they have spent every spare minute all day long in concentrated study of the discussions. The time is only a few minutes snatched here and there, but it’s enough for most to get the job done.
It’s been a long day, but time seems to go faster each day. Lights out at 10:30, and more quickly than ever it’s
Today is the last day in the Missionary Home. This evening many of the elders and sisters will leave in buses for the language training missions at Ricks College and BYU. Others will leave on Thursday morning flights for their mission fields.
Everyone looks forward to Wednesday morning, not because it’s their last but because that’s the day the General Authorities speak to them. These leaders bear moving witness of the divine mission of Joseph Smith, of the importance of modern apostles and prophets, of the truth of the gospel, and of the divinity of Christ. They also explain the order of Church government in priesthood correlation, and advise the missionaries regarding their personal conduct. The morning passes far too quickly.
After lunch there is a testimony meeting. It ends with the elders and sisters singing “God Be with You” with some tears but mostly a sense of hope and enthusiasm and minds and hearts filled with words to remember.
“Smile, elders and sisters! These are glad tidings!”
“If you want to have a certain quality, act as if you already had that quality.”
“I told the brethren that the Book of Mormon was the most correct of any book on earth and the keystone of our religion, and a man would get nearer to God by abiding by its precepts than by any other book.”—Joseph Smith
“The gospel makes bad men good and good men better; it changes human nature.”—David O. McKay
Each missionary takes from the Missionary Home his suitcases, packages, “mission library,” and two special gifts: the gospel and the chance to share it, and the knowledge that he is prepared to succeed.

Morning RecessMandy, Mandy, trick or treat. How many treats did Mandy eat? One, two, three, four …
… eight, nine, ten, eleven—out!Ha ha! Mandy’s a klutz. My turn.
… four, five, six—out!Ouch!
Lunch RecessMandy, when I fell, why didn’t you laugh at me?I almost did, but I remembered that Jesus wants me to be kind.
Why should you care what He wants?Because of what He did for me.
What was that?Let’s share desserts and talk about it.

In the early days of her gymnastics training, Angel decided she would honor the Sabbath day by not practicing, training, or competing on Sundays. In gymnastics, such a commitment is considered at least unconventional if not downright crazy. Many important competitions are scheduled on Sundays, and gymnasts rarely take a day off from training—they’re afraid they’ll lose their edge.
Angel’s parents were proud of her decision to honor the Sabbath day. However, many others in Angel’s life were not so thrilled, particularly her teammates and coaches. They didn’t understand why she would forego important parts of her gymnastics career just to go to church. “You have your whole life to go to church,” they’d say, “but you only have a few years for gymnastics.”
“I often felt persecuted for righteousness’ sake,” Angel says (see Matthew 5:10). People ridiculed her and laughed at her. Her friends talked about her behind her back. Coaches refused to spend as much time training her as they did other athletes. She even changed from a prominent to a less-recognized club at one point to alleviate pressure about practicing and competing on Sundays.
The blessings of keeping the Sabbath day holy certainly weren’t obvious right away, and sometimes it was a struggle for Angel to keep her commitment. “It was heartbreaking for me to see my friends bring their medals and team uniforms to the gym and know that I could have had a chance for those things too,” she says. “I missed many opportunities that would have helped me gain national team status. I even missed a trial to go to the Canada Winter Games, which is like a mini version of the Olympics.”
Yet, over time Angel has learned to recognize the many ways keeping the Sabbath day holy has benefitted her. For example, because she was active in Church both on Sundays and for weekday Young Women and Mutual activities, she developed friendships she wouldn’t have had otherwise.
“Most of my good friends are from church and my leaders have been wonderfully supportive,” she says. “Young Women was a safe haven for me. It strengthened me spiritually and I look forward to the time I spend with my ward family every week.” Angel has served as Laurel class president, received her Young Women Recognition and Honor Bee, and attended early morning seminary.
As she observes the Sabbath day, Angel also noticed that her physical body benefitted by having a day of rest. Her athletic abilities weren’t diminished by the day off. In fact, during high school, even though she trained one day less than her teammates, she remained as strong in the sport as others.
From the beginning of her gymnastics training, Angel’s dream has been to represent Canada in the Olympics. Even though she didn’t compete on Sundays, she was still able to achieve success in other important competitions held on different days. She was named the Canadian champion on floor exercises and the western Canadian all-around champion. And even though a knee injury eliminated her chance of trying out for the Canadian team for the Rio 2016 Games in Brazil, she still has her sights set on the 2020 games in Tokyo.
Angel also noticed that as she kept the Sabbath day holy, she was able to get more done during the week. For example, many of her teammates struggled to keep up their grades. Angel not only earned straight A’s with a perfect 4.0 GPA, but she also advanced her studies by taking online courses during the summertime. It was those online studies and her stellar GPA that helped Angel achieve one of her other goals—to earn a gymnastics scholarship to Brigham Young University. And she did so a year earlier than planned! At BYU she plans to major in neuroscience with a minor in family studies. Eventually she plans to go to medical school to become a neurosurgeon.
“I’m proud of my identity as a Latter-day Saint,” Angel says. “The Church has blessed my life in every way possible. It has given me the strength, courage, and faith to accomplish my life’s journey but to still have balance in my life.”
She beams when she says, “On days when I feel like giving up, I turn to my Savior. He never fails to comfort me. He always carries me through my trials. Knowing that He and Heavenly Father want me to succeed has given me the inclination and desire to accomplish difficult goals in my life.”
It’s also allowed her to share the example of a balanced life with her three younger sisters. They’re all gymnasts, too. And all of them know that when you keep the Sabbath day holy, there are blessings all around.

Elder Daniel Stolt of the Australia Melbourne Mission was once on the fence about serving a mission. “The more I thought about it the more confusing the decision became,” he recalls. One day, he took his concerns to the Lord. “I prayed my heart out, and [then] I had this feeling that I should find my grandfather’s story. My mom told me, ‘You know we have your grandfather’s mission letters; I think he would have wanted you to read them.’”
“My grandfather’s story has shown me that we do not always know the kind of impact we have when sharing the gospel,” Elder Stolt reflects, “but we do have an impact.” Reading his grandfather’s mission letters gave him the answer he needed to serve his own full-time mission.
“In trying to do the Lord’s work, the lesson I know to be true is that we must try our best, show faith in Christ, and all will fall into place.”

After the October 2024 general conference, I pondered how to deepen my worship. Elder Patrick Kearon of the Quorum of the Twelve Apostles spoke on the difference between simply attending church and actually worshipping: “To attend means to be present at. But to worship is to intentionally praise and adore our God in a way that transforms us!”
When I heard that, I wondered if I focused more on attendance or worship at church. Intentionally praising and adoring were practices I’d been lacking, and I received a prompting that I needed to change some things about my worship. I needed to increase my thoughtfulness, so I made a goal to be more mindful in my worship.
As I prayed for a way to work toward this goal, I remembered Elder Kearon’s teachings on the sacrament: “We may have been conditioned to suppose that the purpose of the sacrament is to sit in the pew thinking only about all the ways we messed up during the week before. But let’s turn that practice on its head. In the stillness, we can ponder the many ways we have seen the Lord relentlessly pursue us with His wonderful love that week! We can reflect on what it means to ‘discover the joy of daily repentance.’ We can give thanks for the times the Saviour entered into our struggles and our triumphs and the occasions when we felt His grace, forgiveness, and power giving us strength to overcome our hardships and bear our burdens with patience and even good cheer.”
I was in the habit of reflecting only on all the mistakes I had made during the previous week and how I could correct them in the following week. Each time I took the sacrament, I felt discouraged and unsatisfied because I focused only on what I needed to change. While it’s good to work on becoming better, I realized that to really change, I needed to reflect and appreciate the Savior’s influence in my life.
Elder Kearon also taught, “If we are gathering in remembrance of the Saviour and the redemption He has made possible, our faces should reflect our joy and gratitude!” I realized I wasn’t properly radiating joy that existed in my life, so I decided to make a change.
I felt guided to focus on the joy of the sacrament. I started using sacrament time to think about how the gospel of Jesus Christ brought me joy during the week and how I could better share, express, and appreciate His hand in my life the next week. We are promised, “And if ye do always remember me ye shall have my Spirit to be with you” (3 Nephi 18:7).
Some weeks I thought about how scripture study put me in a better mood. Other weeks I noticed the strength I felt when I prayed earnestly and attended the temple. Taking time to notice the Spirit and power of Jesus Christ helped me see His influence in my life each week. It reminded me that Christ sees and knows me deeply.
This approach changed how I felt about my efforts and my worship. I am grateful to have the opportunity to take the sacrament weekly, and I appreciate Jesus Christ’s sacrifice for me. I now see more clearly how His power works in my life—how it positively influences the feelings of my soul. When my worship of Him deepens, my joy in His gospel deepens.

Perhaps the greatest way my mission prepared me for military service was what it taught me about the power of example. While serving with the 101st Airborne Division, I have come to realize how powerful a good example can be to those with whom I serve. People say they never hear me use profanity or see me drink alcohol or view pornography. A lot of the guys in my unit have asked me why I won’t participate in those activities and have questioned me about the Church and what it teaches. I always explain my values, telling them my religion teaches me that certain things are bad for me and to abstain from them. Knowing that others are noticing my actions helps me strive to be a good example of what a Latter-day Saint should be.

Missionary couples provide stability with their friendshipping and leadership skills in areas where the Church is in its infancy. I learned this firsthand while serving as a mission president in England. I assigned a couple who had been serving in the visitors’ center to work in a small, struggling unit. They were somewhat fearful of having to leave the “safe haven” of the visitors’ center. But with faith they went to work. Within six months, a unit which had 15 to 20 people coming to sacrament meeting had over 100 attending because of this couple’s fellowshipping, working with the priesthood. To this day, they and their children refer to that time as the greatest experience of their lives.