Gospel Story Finder

At age 30, Eric James of New Mexico, USA, was diagnosed with a kidney disease. As a young father, he was devastated and wondered if he would be able to provide for his family.

He read in the Book of Mormon that Nephi wondered the same thing when he broke his bow made of fine steel. But after making a bow out of wood, Nephi was again able to feed his family. (See 1 Nephi 16:18–23, 30–32.)

“Nephi’s story filled my soul like a brilliant light,” Eric said. “The health I had enjoyed up until that point was like Nephi’s steel bow. When my health failed, it was like my bow had broken. But I realized that the Lord had blessed me with a wooden bow in the form of a kidney transplant. The transplant would give me the strength to care for my family. This gave me hope. Almost 10 years later, I continue to provide for my family and serve the Lord the best I can.”

I lay in bed after my mom tucked me in for the night. I thought about some secrets I was keeping. My mind was filled with guilt. Then I remembered to pray. As I did, the Holy Ghost told me to talk to my mom about what was on my mind.
For some reason, I was hesitant to talk to my mom about it. I knew Satan was trying to make me feel scared. I also knew through the Holy Ghost that talking to my mom was the right thing to do.
At last I got the courage to go ask my mom if we could talk. I told her all about what I had done and how I was feeling. To my surprise, she wasn’t upset at all. She told me how happy she was that I was brave enough to talk to her. We hugged, and I asked her to forgive me. I felt relieved and happy.
I prayed again to my Father in Heaven and asked Him to forgive me too. It felt so good to follow the Spirit and do what’s right. I’m grateful for Jesus, who made it so that I can repent when I make a mistake. I’m also grateful for the Holy Ghost, who helped me feel better. And I’m grateful for a loving mom who listens and understands me.

There is a better gift, but it will take effort now. My dad, when he was a boy, must have tackled the rowboat problem and lots of others. That was part of the equipment he needed to become a scientist who would make a difference to chemistry. But he also made a difference to me. Our family room didn’t look as elegant as some. It had one kind of furniture—chairs—and one wall decoration—a green chalkboard. I came to the age your boy or girl will reach. I didn’t wonder if I could work the math problems; I’d proved to my satisfaction that I couldn’t. And some of my teachers were satisfied that that was true too.

But Dad wasn’t satisfied. He thought I could do it. So we took turns at that chalkboard. I can’t remember the gifts my dad wrapped and gave to me. But I remember the chalkboard and his quiet voice. His teaching took more than knowing what I needed and caring. It took more than being willing to give his time then, precious as it was. It took time he had spent earlier when he had the chances you have now. Because he had spent time then, he and I could have that time at the chalkboard and he could help me.

For many years, I have loved the story that President Packer has told about William E. Berrett’s boyhood Sunday School teacher. An elderly Danish brother was called to teach a class of rowdy boys. It didn’t seem like much of a fit. He didn’t speak the language very well; he still had a heavy Danish brogue; he was much older, with big farm hands. Yet he was to teach these young, rambunctious 15-year-olds. For all intents and purposes, it would not have seemed like a very good match. But Brother William E. Berrett used to say—and this is the part President Packer quotes—that this man taught them somehow; that across all those barriers, across all those limitations, this man reached into the hearts of those rowdy 15-year-old kids and changed their lives. And Brother Berrett’s testimony was “We could have warmed our hands by the fire of his faith.”

While walking down the hall of the Provo 24th–27th Ward chapel in the Provo Utah North Stake, my attention was drawn to a bulletin board on which was located an eye-catching photograph of a pyramid of young Scouts. A closer look indelibly impressed upon my mind the potential impact of Scouting, leaders, and parents, for drawn to the picture of each boy in the pyramid was a line, and at the end of the line appeared names of places both far and near, including Spain, Mexico, Oregon, Thailand, England, Arkansas, and Tahiti.
A desire to investigate further brought me to the home of the former Scoutmaster, Rex Craig, who told me that he had taken the picture in June 1970. At that time he had called members of the troop together to inform them that they had been selected by the YMMIA general superintendency as one of the top 50 troops in the Church with a ranking of #11. (In a later year their troop achieved a #3 rating.)
At the time, Brother Craig had 23 boys in his troop. All of the boys except one went on to achieve the rank of Eagle (the remaining boy lacked only two merit badges), and to date all but two have gone on to serve the Lord in the mission field.
When I asked how he accounted for this kind of activity, he said there were a couple of reasons: The boys were basically good, and, in general, there was excellent support from the homes and the bishopric. But he felt there was one other ingredient that contributed to the success; that ingredient was the application of the program of the Church in which leaders work together to build men. In this case it was the Scoutmaster and the deacons quorum adviser. He handed me a letter that he had received from William Jones, a deacons adviser who had served during the time the boys were in Scouting. The special ingredient is described therein. The letter reads:
“Dear Brother Craig:
“As I prepare to leave Utah, I feel it appropriate to express my feelings and impressions of Troop 194, both as a deacons quorum adviser and as a worker on the troop committee.
“You know of my deep respect for you as a man, but I need to expand this to include your unique role as Scoutmaster. The activities have often taxed your time to the limit, but time was still found to meet the sincere needs of both Scouts and parents, even a ‘confused committeeman’ on occasion. Many felt that after your son became an Eagle Scout your enthusiasm would die. On the contrary, each boy in Troop 194 has, in turn, become a son to you and achieved the Eagle rank. I know personally of the great love each boy has for you.
“As a deacons adviser I owe you much for assisting me in making the priesthood such an integral part of each boy’s life. In no other place is cooperation more important, and I personally feel that in no other area is it more present than in our ward. Because you were with us on Sundays and you allowed me to play an active role in Mutual and on campouts, every boy became our concern and gave the program a true completeness.
“I was privileged to work with a choice group of men, but my greatest joy came from the obvious source—the individual boy. I shall never forget my first outing with the boys to Silver Lake. I was critical and tried to oversee 20 active Scouts. I failed, of course, but by the second go-round things began to focus and I watched the patrol leaders function. I saw characteristics in boys then that will someday make them fine men and our future leaders. Clean speech, honesty, and other principles that were taught in priesthood lessons came alive as I watched our boys.
“Troop 194 has no perfect boy. We have had and will continue to have loud, fidgety, curious, active creatures called boys to love, appreciate, train, and say good-bye to as they head into future challenges, better prepared for having been a boy in our ward.”
In response to my question as to how this relationship between priesthood and Scouting could produce such good results, Brother Craig said, “Everything I’ve ever read or been taught in the scriptures seems to say, ‘Seek the best; cease to be idle; gain knowledge in thy youth; love thy neighbor; do your duty to God; obey; be loyal’; and the list goes on and on. It doesn’t take long to see that a boy’s time seeking, learning, obeying, competing, challenging, promising, and excelling is well spent. It’s not easy, and the boy isn’t happy 100 percent of the time. But he is growing, and he thinks a lot about life now and in the future, and in the end he feels like he’s done something. Though his Eagle badge is important to him, he soon realizes it is just a training step. He knows within himself, here was a challenge. He took it, and he conquered it. Even though it often meant ridicule, sacrifice, and even doing something he thought he could never do, he did it. If you want to see desire and courage, you just watch a boy who reaches the age of 12 and can’t swim. He may struggle, fail, fight, and fail. With determination he will try again, fail again, sometimes cry, but always pick himself up and go on. in the end he knows that he has succeeded at something he thought to be impossible.
“In case anyone should think that our goal in Scouting is to become the top troop in the Church, or 100 percent Eagles, or be awarded the most badges at a court of honor, let me straighten him out. There is only one goal and that is to return the best spirit and strongest character possible to our Father in heaven. This is our goal in priesthood and in Scouting. Scouting offers some tools to practice the principles taught in priesthood.”
Another look at the picture impressed upon my mind the impact that parents, leaders, and the gospel have had upon a closely knit group of boys and, in turn, the impact they are having upon the world: Italy, Taiwan, California, Belgium—Tenderfeet, Eagles, missionaries.

Difficulties at home did not prevent the Church from growing elsewhere. In various parts of the eastern United States, missionary work prospered, and conversions in Canada led to the expansion of the work across the Atlantic. In April 1836 Elder Parley P. Pratt of the Council of the Twelve was sent to Canada where he preached in the Toronto area. There he met John Taylor, a Methodist preacher who was looking for the restoration of the original church of Christ. After three weeks of investigation, the future third president of the Church, John Taylor and his wife were baptized, and within two years he was called as one of the Twelve.

Michael: “When I started going to school, I had a hard time with it because my parents told me about God, but everybody around me—students and teachers—tried to tell me there was no God at all.”

Peter: “In citizenship classes in school we were taught atheism as official policy. They made fun of religion in class and said if you belonged to a religious organization, you were working against the government. The government was more or less worshipped.”

Parents taught one thing; society often taught the opposite. Like LDS teens everywhere, the Lehmann brothers had to find out for themselves. “We had a really good home,” Peter recalls. “I kind of recognized the importance of doing what my parents wanted me to do. Still, with all of the experiences I had in school—people and teachers gave us a hard time and wanted me to get up and deny God—I said to myself, ‘We’re doing all this stuff. Why? There’s got to be something.’ I got on my knees and said, ‘I want to know for myself. I want to have the feeling in my heart.’

“I prayed and studied the Book of Mormon, and I got a testimony at that time, a little testimony that grew.”

During my first year as an early-morning seminary teacher, I taught the freshman class and felt a need to show interest in the students by attending as many school activities as I could. If my students were involved with sports, music, or drama, I tried to be there to see them perform. A number of the young men in my class were members of the freshman football team. My job allowed me the freedom to attend their games on Thursday afternoons, and I looked forward to this because I love to watch football.
As is the case with most football teams, there are standout players that have that special something that sets them apart from the rest of the team. I hadn’t watched very many games before I noticed one such player, number 23. He was a running back who could break at least one big run per game. He didn’t appear to be fast or flashy. In fact, he ran with a sloppy kind of gait, arms and legs going every which way. But when this deceiving runner would break loose on a long gainer, he would slowly pull away from defenders no matter how perfect their running form might be. His main function on the team was that of a workhorse. Through sheer determination and will power, he would grind out a yard or two at a time. Inevitably he would shake loose from a tackle and get a step or two into the secondary. When this happened, he was good for at least 30 yards or more.
The father of number 23 was at every game. He would walk up and down behind the small crowd on the sideline and offer bits of encouragement. He had an extremely deep, raspy, commanding voice. He wore the clothes of a working man, soiled by working with the land. He wore boots, jeans, and an old cowboy hat pulled down over his eyes. He was a big, strong man with a full moustache that drooped just slightly over each side of his mouth. Rumor had it that he had played football and had been drafted by the pros years ago. His comments were always directed toward the team as if it were a single entity. He never singled out any one player or players. His actions never gave a hint that this giant of a man was the father of number 23. Somehow you knew he felt the disappointments and the hardships of the entire team as they struggled during difficult games. And he, too, shared the feeling of triumph gained from a hard-fought drive that would result in a touchdown. All of this he did with a restrained dignity.
The team played well through the season and toward the end were excited that they could finish the year with a winning record if they could pull out the last two games. Our next game was a defensive struggle with very little yardage gained by either team. Toward the end of the fourth quarter, the other team scored a touchdown and extra point to go ahead 7 to 3. Time continued to tick away. Our team, with the ball on their own 25-yard line, had only a short time left in the game. The situation looked hopeless. I had to leave and reluctantly I started slowly walking around the track toward the gate on the other side of the field. I stopped to watch each play as the team attempted to move the ball. Each attempt was as frustrating as the rest of the game had been. They tried a long pass that was incomplete. Then a running play that was stopped. I reached the gate and was about to leave and turned to watch one more play. The quarterback dropped back and threw a short swing pass to number 23. Immediately four players converged on him, and I turned to leave thinking to myself, “They’ll have to punt and that’s the old ball game.” Suddenly a roar erupted, and I wheeled around just in time to see number 23 shaking off the last tackle. He was heading for the goal line. He broke to the outside and was running along the sideline closest to his team’s side of the field. He was outrunning everyone, everyone except his father, who was matching him step for step out on the track. With his cowboy hat in his hand, he was making giant circles above his head and yelling war whoops that could be heard over the roar of the crowd. The sight of those two running together sent chills of joy down my spine.
Our team won 10 to 7, not an earth-shattering event. It was an obscure football game played by high school freshmen; a short span of time on a Thursday afternoon; a small event but one that produced a moment of “lump-in-the-throat” excitement. But I realized that I had seen something outstanding. I witnessed the flash of joy that the father felt, or for that matter any parent feels, when seeing the success of a child. Sometimes when I see a young person break free from the entanglements of sin or discouragement, I wonder if our Heavenly Father feels that same joy and pride.

Ten years earlier, I had been this sister’s visiting teacher. Back then, I was baking bread one day and felt that I should give a loaf to her. But when I drove to her house, I noticed an unfamiliar car in her driveway. I thought she must have company, and I didn’t want to intrude. So, I turned around and went home.
Half an hour later, the Relief Society president called to ask if I could go to this sister’s house and watch her children. She was in the hospital, and her mother had come to stay with the children but was eager to be with her daughter. I hurried over but felt ashamed that I had not followed the earlier prompting. Since that day, I had tried my best to follow promptings from the Spirit, but this experience still haunted me.
I am grateful I reconnected with this dear sister. That day, not only did Heavenly Father answer the prayers my family had offered to find a family to serve, but He also blessed me with an opportunity to forgive myself for a previous mistake. I had not expected this gift, but it’s one I’ll never forget.

Like Viktor, Kira Gulko learned of Heavenly Father’s love for each of His children when she learned about the Church. But the decision to be baptized didn’t come easily to Kira. At first when her parents decided to join the Church, Kira remembers, “I questioned their sanity.” Fortunately, instead of criticizing or rebelling, she decided to find out for herself if their new religion was true.
“We weren’t practicing Jews,” explains Kira, “but we were of Jewish origin. In our family, talking about Jesus Christ was forbidden. But when perestroika began, allowing greater freedom to look at new ideas, my parents started to explore different religions and philosophies. My mother was president of the international friendship club at the school where she teaches English. She found a letter from a teacher in Riverton, Utah, who was looking for pen pals. My mother’s class responded, and in return they got a big box of maybe 100 letters. Many of the students mentioned they were members of The Church of Jesus Christ of Latter-day Saints; my mother didn’t know what that was.
“Then we were passing by the bridge near our house, and we saw a notice inviting people to attend The Church of Jesus Christ of Latter-day Saints! My parents decided to go, first so Mom could answer her students’ questions, but also because they were looking for another religion themselves.
“That was in October 1991. After that, the missionaries started coming to our apartment. Soon my parents understood that Jesus Christ is their Savior. They also loved the doctrine of eternal families. We have a wonderful family, and that was an important principle to us. They also went to a baptism and felt the Spirit. In December they decided to be baptized themselves.
“I listened to all of the discussions, but I couldn’t understand why my parents decided to join the Church. I was afraid they were crazy, that something had happened to their minds. But as I read the Book of Mormon, my testimony of its truthfulness grew stronger and stronger. The key to my conversion was that I came to realize I am truly loved by my Heavenly Father. I could feel this big love that’s around me and see it in my parents and in the members of the Church. That’s why I was baptized in February 1992. I knew it was right.”
Since then, Kira has helped bring her friend Lena into the Church and has watched three of her four grandparents embrace the gospel. She has seen her mother help with the translation of the Book of Mormon into Ukrainian and has witnessed her father serve as a district president. And Kira has served as a Relief Society president, contributing her own time and talents to the growth of the Church.

Two elders in the Moses Lake area used an “ash approach” while spending the entire week helping nonmembers sweep ash from their homes. “We looked at the cleanup we did as missionary work,” said Elder Greg Bluth who with Elder Michael Ostler helped clean the ash from twelve homes. “People found out we were missionaries when they asked how much we charged, and we told them nothing. We talked about the gospel as much as possible.”

Once upon a time there was a flabby heart. It sat all inflated and bunchy in the chest cavity of an inert teenager. Rather pressed for space by over-sized and flabby organs like the stomach (a terrible space hog!), the head was always elbowing the ribs for more room.
All day long this flaccid pump would heave blood through the circulatory system—lub dub, lub dub, obviously with little relish for its job. Life did have its rewards for the heart though. Between a lub and a dub it would pause for a minute to nibble on a few of the fatty acids the stomach was processing. (For all the crowding the over-sized stomach caused, the heart certainly enjoyed all the goodies it put out. Why only today the stomach had processed four milk shakes and three orders of French fries.)
The flabby heart led a rather peaceful, routine existence and was fairly happy. It could shove the blood around pretty well most of the time, and it had the body it ran well disciplined. When the heart shook with fear at the sight of a long flight of stairs, it could usually talk the person into taking the elevator. If subjected to a short run on the way to the refrigerator from the TV, it would simply pound ferociously against the chest and scream, “Stop this instant!” Usually the person stopped running immediately. And when it was once again in front of the TV munching on those delicious fatty acids, life for the heart seemed just wonderful.
Resting there in front of the TV, the heart was blissfully unaware it was part of a growing problem. For out there in front of thousands of other TV sets were many more flabby hearts, victims of a lack of exercise and physical conditioning common in today’s convenient society. Even with (and possibly because of) the currently faddish “no sweat” conditioning programs and “30 second” fitness apparatus, America’s, and the world’s, hearts continue to get flabbier and flabbier.
The flabby heart had obviously never heard of a cardiovascular endurance program; it was too busy resting. Then one day the person visited his doctor. The doctor gave him a complete physical and delivered a short but firm lecture on the dangers of being physically unfit. All the talk disturbed the heart, and as the steely cold stethoscope pressed against it, the heart somehow knew its days of delicious fatty acids and complete inactivity were drawing to a close. Resigning itself to this horrible fate, the heart heaved another batch of blood on by and considered resigning, retiring, or just plain going on strike. But instead, it began running.
The flabby heart got busy working toward physical fitness the very next morning after seeing the doctor. And at the beginning it wasn’t too enthusiastic.
The first time the person ran around the block, the flabby heart decided he’d teach the person a good lesson. He pounded and thumped as hard as he could, making only the required efforts at supplying oxygen, until the person was out of breath, red in the face, and sweating profusely. Thinking the person would forever give up such activity after such abuse, the heart was surprised to be subjected to the same treatment the next day. The person was determined to make his conditioning program successful.
Oh, and if you are wondering what happened to the flabby heart, the person kept on running. Day after day, week after week. It took quite a while for the heart to get used to all that extra work, but soon it found it could really throw the blood around through the arteries. The stomach got smaller, and the heart found it had more room to work in. After several months it was beating more slowly and efficiently and didn’t miss the excess fatty acids at all.
That was one heart that did live happily ever after.

Eugene Till, our mission president in Seoul, Korea, and Brent Anderson, one of our Latter-day Saint chaplains, were my companions as we traveled from the demilitarized zone to Pusan to visit our military bases. Meeting after meeting we talked to our servicemen, looked into their faces, shook their hands, and listened to their comments about their homes, their loved ones, and their home wards. Increasingly I began to feel some of the loneliness in their hearts. As I asked, “Are you hearing from your elders quorum? Does your family write often and encourage you to live the principles of the gospel?” the disappointment on their faces—and sometimes a cynical smile—gave me my answer. To the question “Does your bishop know you are here?” the reply was, “I don’t even think he cares. He is too busy to be concerned about me.” Of all those who attended our meetings—can you imagine—only one said he knew his ward leaders did care.
As we drove from base to base, a kaleidoscope of these disappointed faces kept crossing my mind. “Feed the flock of God which is among you,” Peter admonished. (1 Pet. 5:2.) A clear impression came to me that I was witnessing a needless neglect and that I must tell this story. This lack of interest at home for these young men is not the Lord’s plan, not the way he has taught us. Many of us are not responding to the Church direction, not responding to our charge to “[teach] them to observe all things whatsoever I have commanded you.” (Matt. 28:20.) This responsibility to teach and to encourage does not cease because they are out of sight; in fact, our interest must be intensified. Our concern is not for the career military Church member who, with his family, adds great strength to local Church units, but for the young men—mostly single, lonely, exposed to the evil enticements and temptations that can be part of military life.
There is a growing number without benefit of a mission or college disappearing into the military. The Selective Service has been discontinued. However, the armed forces are successful in recruiting. Your stake reports indicate we now have more in the military than in the mission field. Nearly 20,000 of your sons—and some daughters—are in the military service. President Kimball is asking for more full-time missionaries. Why shouldn’t parents, bishops, and elders presidents treat these 20,000 in the military as missionaries? You know they are—whether for good or not. You are their Church leaders and should be continually encouraging them. What a glorious opportunity. But you might say, “Oh, there is a difference!” Do you recall a modern prophet saying, “Every member a missionary”? Shouldn’t you give your son in the military this same attention? You have the obligation. Many thrilling missionary stories have involved our men in the military. At a base in Thailand, out of 18 members at our meeting, 11 had recently joined the Church, and two had converted their wives back home. These stories go on and on. Unfortunately, there are two sides.
A chaplain reported: “There is a universal absence of mail from home—from parents, from priesthood leaders. Parents, particularly of inactive young people, do not keep in touch with their sons or daughters.” The chaplain continued, “Nobody seems to care but the Latter-day Saint chaplains and the prostitutes, and, sir, that makes competition pretty tough.”
A number of Latter-day Saint girls are joining the military. Bishops, counsel our young women concerning the grave dangers and pitfalls because of the lack of moral guidance. A Latter-day Saint chaplain responsible for women on a large base said: “They are painfully alone, many struggling with repentance versus the world and desperately needing to feel support from parents and the Church. Otherwise, they find understanding elsewhere.”
Many of the single men are floundering on the cutting edge of sin. They are saying, “Please help me.” There is no hometown moral support that goes unappreciated.
How important is a letter? At a testimony meeting far from home, a young man said: “The devil had me convinced that I was a forgotten soul. Why not sin a little? Then a letter from Mom, one from my bishop, and a letter from our ward’s executive secretary finally caught up with me—one, two, three. I’d prayed for reassurance, but never had I felt such a sense of being important! Three letters to prove it. All in one mail call! I thank God for those few who care.”
Just to know that someone cares is sometimes enough to turn the tide. All too often young people enter military service because they feel unwanted or unloved, and they can become completely demoralized in this new environment when there is little or no encouragement to hold high the standards and goals of their lives. One bishop writing to a young man admitted, “While praying for our servicemen, I suddenly realized my prayers were useless without some action.” Then, in a letter, he expressed his love for this boy and asked, “How can I help you?” The young serviceman, with tears, said, “My bishop cares.”
A Latter-day Saint chaplain, whose office was near the mailroom, reported, “Daily, brokenhearted men and boys poured out their sorrow to me after they had looked again and again in their empty mailboxes. Some, in the depths of their hurt, swore they would never write another letter, and some of them, I’m sad to report, kept that unwise threat and watched their family ties disintegrate. Others would say that ‘no mail’ was proof of ‘no love or concern’ and that they were therefore justified in seeking affection from professional lovers. The old saying ‘We live or die at the mailroom’ never was truer than in the military.”
Another serviceman said, “During my 13 months in Southeast Asia, I heard from my sweetheart every day. During her busy days caring for our five children and attending school, she completed every day by writing me a letter. Think of it! Almost 400 days without a single miss!”
One of your sons, who had received a tape from home, wrote, “I was holding my one-man sacrament meeting as usual—out under a tree—listening to Church tapes. Bruce R. McConkie’s voice was never this interesting back home. I’ve played him 50 times.”
We challenge parents, home teachers, elders quorum presidents, and bishops that from today you show your concern for these young people. Flood them with affection, letters, tapes, cards, packages, birthday and holiday greetings of all types. Give your Young Adults, teenagers, and others in your ward a stimulating project. Sixteen-year-old Debbie Trujillo wrote a serviceman, “Hi. My name is Debbie Trujillo, and I’ve just been baptized in the Church. I don’t know much about you, but our class is doing this project, and I think it’s neat.” The serviceman said, “I hope my reply can be as sweet and uplifting as her letter.”
The Church can be proud of our chaplains, who bring hope and goodness to men of all faiths. After one of our chaplains had helped a member change his life, the man brought to the chaplain’s office a hand-sculptured model of a sheep and said that he felt as if he had been the one sheep for which we had left the ninety-and-nine. The chaplain writes, “I keep this little sheep on my desk as a reminder that in the military when we leave the 99, we always find more than one.”
The Savior’s analogy of the lost sheep vividly portrays the concern he has for all, but especially those that might stray. The Savior’s mission is to try to save all. The shepherd leaves the ninety-and-nine pastured safely and goes into the mountains to seek that one that has strayed. “When he hath found it, he layeth it on his shoulders, rejoicing. And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost.” (Luke 15:5–6.) Can’t you somehow feel the Savior’s concern to account for everyone.
He follows this parable with a similar one, “the Lost Coin.” Whereas the sheep had strayed—wandered away—the coin, as the result of carelessness on the part of the woman, is dropped and lost. She sweeps previously unswept corners, even lights a candle. By her diligence it is recovered. “And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost. Likewise, I say unto you, there is joy in the presence of the angels of God over one … that repenteth.” (Luke 15:9–10.)
Members of your family can be part of a real “lost battalion” in urgent need of our help. They hunger for what only you can give them. When you don’t supply it, they accept some devastating substitutes.
I pray that as you close the drapes on each day, you will rest peacefully knowing, “The wind still whips the leaves, but the roots are down.” In the name of Jesus Christ. Amen.

I have many regrets about the last four years of my life. I was raised in the Church, and many family members and friends have set good examples for me. Despite these blessings, I was not watchful enough, which caused a series of problems in my life.
It started when I was about 13 and became addicted to media. I watched endless TV and acted as if I would die without video games. My media addiction led to another problem: I didn’t have any good friends because I had not made enough of an effort to befriend the boys in my quorum. In an attempt to find friends, I looked in the wrong places and became part of an online chat group. In this group some people posted pornography. Because of the weakness that had come from my other problems, I was easily ensnared by pornography.
I tried to justify my behavior by making excuses: it’s not hurting anyone; it can’t be that wrong. I hated viewing pornography from the first time I saw it, but I became hooked. I wanted to be a good member of the Church, but I had made a series of mistakes and did not correct them in the right way for a long time.
It took me one and a half years to see my bishop. He helped me overcome the desire to view pornography. Over time I also began to make friends with the people in my ward, stake, and seminary class. I am 17 now, and only recently have I been able to feel free. Only in the last few months have I conquered my addiction to media, sincerely prayed daily, and regularly read the scriptures.

We were all sitting around talking in the lobby of the meetinghouse when a girl walked in carrying a page torn from a magazine.
“Can you believe this?” said the girl, incredulously, holding the magazine ad so her friends could see. “Look at this picture. If anyone believes this, they’re crazy.”
The two nearest her took the page, looked at it briefly, and started snickering. Soon all the girls crowded around. This group of girls, between the ages of 18 and 20, had one thing in common. They were all employed as nannies in the Boston, Massachusetts, area. I had asked them to talk about their reasons for choosing to become nannies and what they had learned about the experience. Now I had to see what they were laughing at.
I looked over their shoulders at a full-page ad. The copy said something about the exciting opportunities awaiting girls who wanted to become nannies. The picture was of a pretty young girl in a frilly dress, seated on a couch with a poodle lying beside her on the cushion. A black baby grand piano was behind her. Seated at the girl’s feet were two perfectly groomed children smiling up at her as she read from a storybook.
“That isn’t how it is,” said Leslie Bentall, a former nanny. “You walk around in sweat pants with your hair pulled back while kids in dirty diapers pull you in all directions. The homes are often not as nice as they are made out to be. You’re asked to do child care, but then you’re made to wash walls and clean windows, do carpools, and baby-sit every night of the week.”

When the newly formed Lakeland Florida Stake issued the challenge to hold a Young Women basketball tournament, the Lake Wales Branch rose to the opportunity. But they had a problem. They didn’t have enough active girls in their Young Women program to fill the five positions on the playing floor. And having a couple of substitutes wouldn’t hurt.
The girls and coaches began asking friends and inactive members to join them. The girls were told that if they didn’t have fun, they didn’t have to stay. A team of eight was formed and practices began. Soon the girls learned the meaning of phrases like “set up” and “fast break” and learned to dribble without using both hands.
With determination and hard work, the Lake Wales Branch had a basketball team. At the stake tournament, their skills were challenged. It was the first time they had played together on an indoor court, and they had some trouble getting used to having confining walls.
At the end of the tournament, the Lake Wales team came out on top. They were the first Lakeland Stake champions. The experience of playing together and fellowshipping has made them winners.

On September 30, 2017, following the afternoon session of general conference, I stopped by the hospital to check on my beloved quorum member Elder Robert D. Hales. He had been hospitalized since suffering a heart attack a few days earlier.
We had a wonderful visit, and he seemed to be improving. He was even breathing on his own, which was a good sign.
That evening, however, the Spirit spoke to my heart and mind that I should return to the hospital on Sunday. During the Sunday morning session of general conference, that strong impression returned. I felt that I should skip lunch and hurry to Elder Hales’s bedside as soon as the morning session ended, which I did.
When I arrived, I could see that Elder Hales had taken a serious turn for the worse. Sadly, he passed away 10 minutes after I arrived, but I am thankful that I was at his side with his sweet wife, Mary, and their two sons when he departed this life.
How grateful I am that the whisperings of the Holy Ghost prompted me to do something I might not have done otherwise. And how grateful I am for the reality of revelation and that the heavens are once again open.

by Terri Jensen
When selected chapels in your stake are only ten minutes from the Bull Run battlefield of Civil War fame, 20 minutes from George Washington’s Mount Vernon, and 30 minutes from Washington, D.C., it’s only natural that your stake roadshows would bear the theme, “What’s More American?”
And for the newly formed Fairfax Virginia Stake, they did.
On March 16 and 17, 176 youths paraded up aisles to open their first annual roadshows with just that question. They carried with them 176 possible answers in the form of corn flake boxes, toothpaste tubes, footballs, baseball gloves, Christmas tree decorations, American flags, rock albums, peanut butter jars, and an array of other paraphernalia.
“What’s More American?” was asked in song. It was answered at the song’s conclusion with a unanimous shout, “I am!”
Once it was established that there’s nothing more American than Americans, each decade of our 20th century was introduced with narration and slides made from authentic pictures of the period. Among the 76 slides shown were the Wright Brothers’ first flight, Henry Ford’s Model T, and Scarlett O’Hara’s Tara.
Each ward roadshow was developed around a decade and immediately followed its slide introduction. Wakefield Ward opened the century with Teddy Roosevelt frantically searching for his missing daughter, Alice. Even the Pinkertons were called in to assist. But it all ended happily with Alice’s lavish wedding to Mr. Longworth. Manassas Ward brought 1910–1920 alive with the suffragette movement.
The 1920s gave Fairfax Ward a story line that included everything from crashing airplanes to flappers and gangsters. Charlie McCarthy, Edgar Bergen, and Shirley Temple were among those who helped Americans through the “Hard-Time 30s.” Prince William Ward brought them all to life with lavish imagination and costumes.
Warrenton Branch introduced the ’40s with a wartime laboratory that was trying to split the atom but ended up inventing the milk shake. Stuffing phone booths, doodling, and viewing 3-D movies didn’t make much sense to “square” Freddie of the 1950s. Woodbridge Ward showed Freddie finally finding someplace where he could excel so he was no longer considered a square. Fancy Foot Freddie and Boogie Woogie Betty ended the decade with a swinging rendition of the jitterbug.
The curtain closed. The combo began playing. Once again the Fairfax Stake young people marched up the aisles and began singing, “What’s More American?”
To accompany their singing, slides of the most American thing around were flashed on two large walls: The young people themselves were featured. They were hiking, laughing, running, playing, working, singing, picnicking, camping, painting, practicing, listening, serving, learning, wondering, stretching, yelling, swimming, eating, dancing, and praying.
After it was all over, church members may have driven past Bull Run, Mount Vernon, and Washington, D.C., on their journeys home. But the most American things in this area were still at the Fairfax chapel removing make-up and costumes.

You never know what will happen to the seeds you plant. Elisabeth Gambee of the Springfield First Ward, Eugene Oregon Stake, recently found out when she received a letter from a friend whom she’d met at camp and had given a copy of the Book of Mormon to. He had just received his mission call to Boston.

That was the highlight of a year that included many bright spots. Elisabeth graduated from seminary, served as ASB vice president, was in the honor society, was on the varsity cheerleading squad and tennis team, and performed in school musicals. She was also chosen by her school to be Young Woman of the Year.

“Mom, can I look for buried treasure?” Cindy asked.
Her mother looked up from the book she was reading and said, “Of course, but stay around the camp.”
“I will.” Cindy loved camping with her family and looking for buried treasure. She picked up a small shovel and a blue bag.
As she walked around the camp, she found a gray feather. “I wonder what bird lost this?” she said as she put it into her blue bag.
A few feet farther away, she saw something shiny sticking out of the dirt. With her shovel, she dug up a small stone. Cindy rolled the stone in her hands and said, “Jesus made this.” She put the stone into her blue bag with the feather.
Cindy noticed tiny purple flowers growing everywhere. She knew that she was not supposed to pick the flowers, so she got down on her knees and smelled their sweet fragrance.
Cindy walked some more. In a clump of tall grass, she spotted a baby rabbit and said, “I wonder where its mother is?” She didn’t put the baby rabbit into her bag, either.
Then she noticed something strange in the dirt. She began to dig. In seconds she dug up a rusty tin can. It wasn’t pretty like the other things she had found. She was going to bury it again, then remembered what her parents and Primary teachers had taught her about choosing the right. She knew that the right thing to do was to put it into her bag, take it back to camp, and throw it into the trash bag.
Cindy began to sing her favorite Primary song, “Choose the Right Way.”* As she sang, she continued to enjoy the treasures Heavenly Father and Jesus Christ had put all around her.