Gospel Story Finder

I shuddered, remembering that first day I had asked my parents’ permission to be baptized. They knew I had been studying with the Mormons and going to their meetings, but I don’t think they had admitted to themselves how serious I really was. My father is a quiet man, and kind. He thought about it for a long time before he replied. But my mother reacted immediately. Her face went pale and her mouth hard and tight.

“Absolutely not, Michelle,” she said, and her voice sounded cold and deeply angry. “It is absolutely out of the question, so don’t mention it again.”

“But why?” I demanded. “Why?”

“Why?” she screamed back, her eyes blazing. “Because you don’t know what you’re doing. I’m trying to save you from making a terrible mistake, Michelle. I know. You just have to trust me. I know.”

I wondered what awful things she knew or thought she knew about the Mormons. But no matter how persistently I questioned her, she wouldn’t talk. She just kept saying no in that hard, tight way. In the end, though, my father prevailed. He usually did because he was so reasonable and so patient. He kept reminding her that I was 20 years old. In a few months I would be able to decide for myself, without their approval. He reminded her of what a good girl I was: smart and hardworking, obedient and truthful. “She deserves to find her own way in life,” he told my mother gently.

So we made a bargain. I was to meet with the minister of my own church for classes in theology. I was to learn everything I could about the beliefs and doctrines of the church I had belonged to my whole life. In other words, I was to give their way one last, real chance, as much a chance as I had given the Mormons. Then, if I still wanted to leave—to reject their ways, to become a Latter-day Saint—they would give their consent.

Those visits with our minister, I reflected, had led to one of the most solemn, impressive experiences of my life. I remembered vividly how nervous, almost foolish, I had felt as I walked the path to the old stone church and pulled back the heavy door. My footsteps sounded loud and obtrusive as I crossed the hard, polished floor and knocked tentatively on the door of the pastor’s office. The office, itself, was enough to make me feel overwhelmed. It was large and thickly carpeted, and one entire wall was lined with shelves that supported hundreds of thick, old, impressive-looking volumes. Dr. Allred sat in a brown leather chair behind a massive desk, which separated us awkwardly as I perched on the edge of a chair across from him.

“So you think you want to be a Mormon?” he said suddenly, and his face never changed expression. I couldn’t begin to tell what he was thinking. Before I could find an answer, he continued. “It’s your parents’ idea that you come here, isn’t it?”

I nodded, while he gazed at me, until finally a slight smile began to break up the corners of the thin, long line of his mouth. “Well, let’s see what we can do,” he said, leaning forward across the desk.

We met together three different times, and I read the books and pamphlets he gave me. I answered his questions and he answered some of mine, but our discussions were always very polite and restrained. On our last evening together he sat behind his desk and looked across at me, and he left unopened the heavy book we were supposed to talk about together. Instead he lifted his eyebrow in a thoughtful manner and said, “I’ve done what your parents desired, Michelle. But there’s really nothing I can teach you; both you and I know that. What you do now must be your own decision, of course.”

He hesitated, and I found myself leaning forward in my chair, drawn by the expression on his face and something I felt in the tenor of his voice. He pushed his chair back suddenly and rose, walked quickly to the expanse of books and pulled down a small, slender volume. Returning to the desk he set it down firmly, then pushed it over until it rested mere inches from my own hand, which was gripping the smooth edge of the big desk. The lettering on the leather cover was close to me and easy to see. I gave a little gasp as I read the words: Book of Mormon.

“That’s right,” he said, “the Book of Mormon. I get some of the material for my sermons out of that book.” His voice was soft, but it penetrated deep inside me so that my heart began to beat wildly, and I felt a warm, tingling sensation across my skin.

“I would be a Mormon myself if it were possible.” He picked up the volume and balanced it thoughtfully in his hand. “I am a minister; it is my life. It’s all I’ve ever known. My father was a minister, and his father before him.” He paused and looked up, and his eyes held a sadness that was almost an intrusion to look upon. “But if I were you,” he continued in the same soft, firm voice, “I would become a member of The Church of Jesus Christ of Latter-day Saints.”

Dr. Allred rose and replaced the book. I rose from my chair. I knew there was nothing left to be said between us, but I was wrong. At the door he shook my hand warmly, holding me with his eyes. “What I said tonight I have said for you alone. If you repeat it, I will deny that it was ever spoken. And you know, of course, which of us would be believed.”

I nodded, trying to answer with my eyes and my smile, too overwhelmed to be able to do more, and walked home alone through the crisp, silent night.

The next week I was baptized. None of my family attended the baptism. This was something I wanted to do, and I had their permission. But permission and support are not the same thing. Even my kindly father could not offer support for something he could neither agree with nor understand.

One rainy fall day, I went into my attic and noticed a leak. Water dripped off the ends of roofing nails between two sets of rafters. Years before, I had done many repairs to my home and wasn’t afraid to attempt new projects. But at this time I was facing personal struggles and lacked confidence. I didn’t feel like I had the emotional strength to deal with the leak, even though I knew something needed to be done before winter came.
A week or two later, I got on my roof with a utility knife, a putty knife, and a caulking gun loaded with roofing tar. I figured I just needed to find the source of the leak and cover it with gooey tar. But I had no idea where the source was. I felt discouraged. I paused and said a prayer, asking the Lord to direct me to the right spot so I could fix the leak. I expected Him to just show me the spot. Instead, one word came to my mind: investigate.
This wasn’t the answer I wanted, but I began to look around. My eyes focused on a vent. I tore off two small shingles by the vent and saw what looked like the source of a leak. I cut out old, dry tar and applied a liberal amount of new tar. I replaced the shingles, and in less than one hour I had completed the job. My depressed spirits were lifted, and I felt good about myself for what I had done to solve the problem. During the next rain, I looked in the attic for leaks and found it dry!
I thought of Oliver Cowdery, who had “[taken] no thought save it was to ask” (D&C 9:7). Like him, I had expected the Lord to simply give me a quick answer to my prayer with no effort on my part. And I thought about how much my spirits were lifted when I had to put forth my own effort to “study it out” (D&C 9:8)—to investigate. I learned that the Lord will not do everything for us. He will help and guide us, but we are also expected to do what we can on our own because this brings personal growth.

I remember a grandmother who had been widowed early in her life and was moving out of her home. Her granddaughter, about to be married herself, was carefully helping her pack the boxes of dishes and the faded towels. “See that sewing machine over there in the corner?” the grandmother asked. “Your grandfather always left his hat there when he came home in the evening. I used to scold him all the time about it. ‘Just put your hat on the hook,’ I’d say. ‘Why does your hat always have to be on the sewing machine messing everything up?’ Then one day he got pneumonia and died, leaving four little children and me to miss him for a lifetime. How many times through the years I’ve thought, What I’d give to see that hat on the sewing machine, placed there by his own hand!”

Seven-year-old Jamie loved her mother dearly. The family had known for nearly a year that their wife and mother was dying of cancer. The father and seven children fasted and prayed; they pled with the Lord to heal her. Everything possible was done for their mother, yet at the end of three painfully difficult months, she passed from this life.
In the first hours following her death, the father brought the grieving family together. After prayer, the children went to their own rooms to prepare for bed. Jamie, who had spent many hours with her mother and was devoted to her, knelt at her own bedside. “Heavenly Father,” she prayed through her tears, “we thank thee for the great mom you gave us. We thank thee for helping us try to make her well. Help us to be good so we can live with her again.” Without a hint of bitterness, this little seven-year-old girl continued for several minutes in a sweet attitude of peaceful prayer, reflecting her understanding and acceptance of her mother’s death.
Jamie was a child at peace. How did she come to that peace? She had been prepared by parents with spiritual understanding. Such preparation brings peace.

Having heard the voice of the Shepherd, they fully committed their lives to living the gospel and following the direction of the Lord’s prophet. Responding to the call to gather to Zion, they left behind their home in England, crossed the Atlantic, and gathered with the Saints in Nauvoo, Illinois.
They embraced the gospel with all their hearts. While trying to get established in their new land, they assisted in the building of the Nauvoo Temple by tithing their labor—spending every 10th day working on the construction of the temple.
They were brokenhearted at the news of the death of their beloved prophet, Joseph Smith, and his brother Hyrum. But they carried on! They stayed true to the faith.
When the Saints were persecuted and driven from Nauvoo, Robert and Maria felt greatly blessed to receive their endowments in the temple shortly before they crossed the Mississippi River and headed west. Although they were uncertain of what their future held, they were certain of their faith and their testimonies.
With six children, they slogged through mud as they crossed Iowa on their way west. They built for themselves a lean-to on the side of the Missouri River at what came to be known as Winter Quarters.
These intrepid pioneers were waiting for apostolic direction on how and when they would be heading further west. Everyone’s plans were altered when Brigham Young, the President of the Quorum of the Twelve, issued a call for men to volunteer to serve in the United States Army in what came to be known as the Mormon Battalion.
Robert Harris Jr. was one of over 500 Mormon pioneer men who responded to that call from Brigham Young. He enlisted, even though it meant he would leave behind his pregnant wife and six little children.
Why would he and the other men do such a thing?
The answer can be given in my great-great-grandfather’s own words. In a letter that he wrote to his wife when the battalion was on its way to Santa Fe, he wrote, “My faith is so strong as ever [and when I think of the things that Brigham Young told us], I believe it about the same as if the Great God had told me.”
In short, he knew he was listening to a prophet of God, as did the other men. That is why they did it! They knew they were led by a prophet of God.
In that same letter, he expressed his tender feelings for his wife and children and told of his constant prayers that she and the children would be blessed.
Later in the letter, he made this powerful statement: “We must not forget the things which you and I heard and [experienced] in the Temple of the Lord.”
Combined with his earlier testimony that “we are led by a Prophet of God,” these two sacred admonitions have become like scripture to me.
Eighteen months after departing with the battalion, Robert Harris was safely reunited with his beloved Maria. They stayed true and faithful to the restored gospel throughout their lives. They had 15 children, 13 of whom lived to maturity. My grandmother Fannye Walker, of Raymond, Alberta, Canada, was one of their 136 grandchildren.
Grandma Walker was proud of the fact that her grandfather had served in the Mormon Battalion, and she wanted all of her grandchildren to know it. Now that I am a grandfather, I understand why it was so important to her. She wanted to turn the hearts of the children to the fathers. She wanted her grandchildren to know of their righteous heritage—because she knew it would bless their lives.

Christmas was Stacy’s favorite time of year. She loved the music, the colors, and the smells. She also loved helping her mother trim the family Christmas tree and looking at the many decorations they had collected over the years. After unwrapping each ornament, she placed it carefully on the tree. The little angel she had made in the second grade was there, and an old glass Santa Claus that had been her grandmother’s.
When the family tree was “perfect,” Stacy found a small artificial Christmas tree in the bottom box of decorations. “Mother,” she asked, “are you going to use this little tree?”
“Not this year, honey.”
“May I use it?”
“Yes, but you will need to make your own decorations for it. We can’t afford to buy any more this year.”
“Thank you, Mother. It’ll be fun to make decorations for it.”
Stacy blew at the gray layer of dust that covered the small tree. Taking it into her room, she cleaned it, cleared a space for it in the center of her dresser, and put on a set of miniature lights. Then she got scissors, glue, glitter, and colored paper, and cut stars, angels, and spirals for the tree. Best of all, the picture of the Savior that her Primary teacher had given her was just the right size to fit beneath the little tree.
Standing back to look at it, she felt a warm glow. But something was still missing. … Gifts! Checking her bank, she saw that she had only nine cents. What could she do for gifts? That night after thanking Heavenly Father for her blessings, she asked if He would help her think of some gifts to put under her tree.
The next day, while Mother was trying to make Christmas cookies, three-year-old Derick kept getting in her way. She asked Stacy to watch him.
Stacy started to complain, then had a wonderful idea! “Sure, Mother,” she said. “I’d love to watch him.” She took him into her bedroom, and got out her favorite coloring book, sat him at her desk, and gave him her crayons. Then she took one of the decorations from her tree and wrote “Watch Derick for Mother” on it. Satisfied, she replaced the ornament on the little tree.
Removing all the rest of the decorations, Stacy thought of other things she could do for her family and friends before Christmas. She wrote things like “Be quiet when Father is napping,” “Share my toys with Derick,” “Don’t talk about Susan,” and “Help Mother with the dishes” on them. Then she put them into a little box next to the tree. Each day when she woke up, she chose a decoration from the box, read what was written on it, and placed it on the tree. Sometime during the day, she gave her “gift.” Before Christmas was over, the little tree was covered with her pretty gift-ornaments.
When it was time to put the Christmas things away, she helped Mother take the ornaments off the big tree. Carefully wrapping them, she placed them back in the box.
When she went to take down the tree in her room, she thought about how much fun it had been doing things for her family and friends. After taking all the ornaments off, she plugged in the lights one last time. Looking at the little picture of Jesus Christ, which was still under the tree, she had an idea. Why take the tree down? Why not decorate it each month of the new year?
Stacy got out her art supplies again and made ribbons, streamers, and banners for the tree. On each one she wrote what she was going to do for someone in January. What fun! She made new decorations for each month—hearts for February, clouds and kites for March, flowers for May, pioneer wagons for July, autumn leaves for October, etc. It was her year-round giving tree, and giving service to her friends and family all year would make it seem like Christmas all year!

Daniel Tyler, an associate of the Prophet, recalled an important occasion: “At the time William Smith and others rebelled against the Prophet [at Kirtland], … I attended a meeting … where ‘Joseph’ presided. Entering the schoolhouse a little before [the] meeting opened, and gazing upon the man of God, I perceived sadness in his countenance and tears trickling down his cheeks. … A few moments later a hymn was sung and he opened the meeting by prayer. Instead of facing the audience, however, he turned his back and bowed upon his knees, facing the wall. This, I suppose, was done to hide his sorrow and tears.

“I had heard men and women pray—especially the former—from the most ignorant, both as to letters and intellect, to the most learned and eloquent, but never until then had I heard a man address his Maker as though He was present listening as a kind father would listen to the sorrows of a dutiful child. Joseph was at that time unlearned, but that prayer, which was to a considerable extent in behalf of those who accused him of having gone astray and fallen into sin, [was] that the Lord would forgive them and open their eyes that they might see aright—that prayer, I say, to my humble mind, partook of the learning and eloquence of heaven. There was no ostentation, no raising of the voice as by enthusiasm, but a plain conversational tone, as a man would address a present friend. It appeared to me as though, in case the vail were taken away, I could see the Lord standing facing His humblest of all servants I had ever seen. … It was the crowning … of all the prayers I ever heard.”

César likes Oaxaca, but it is not his lifelong home. As an officer in the Mexican Air Force, Brother Arzate has been transferred all around the country, and César has attended eight different schools in four cities. “It’s a little hard at first, because no one knows me and so I don’t have any friends,” he admits. But then he quickly adds, “I pray to Heavenly Father and ask Him to help me make new friends and get good grades.” César loves his country and is proud of his father for helping to defend it.
César used to be rather shy, but Church activities have helped him to become more outgoing. Although friendly with everyone, he chooses close friends carefully. And these friendships last. He receives letters and telephone calls from all over Mexico. His best friends are his brother, Daniel (5), and his sister, Diana Gisela (2). His parents can leave them in his care with total confidence that he will keep them safe and happy. Even when the family goes on an outing, César pays attention to what the younger children are doing. He does this in a caring, not-at-all bossy way, and his little brother and sister love him dearly.

Stirling raced his big brother, Parker, up and down the narrow trail, thrilled to be hiking to an actual waterfall.
The bushes and grass grew so close to the trail that they sometimes scratched his legs when he walked past. He didn’t mind. This hike was going to be great!
“Can I swim in it, Dad?” he asked.
“Probably not,” Dad said.
“It will be too cold,” Mom explained. “And you don’t want to be wet for the hike back.”
Stirling shrugged his shoulders. It would still be fun to splash his older sister, Emma. He’d wait until she wasn’t watching, then wham!
As the morning went on, though, it started getting hot. His legs got tired, and he could feel blisters on his feet.
Stirling frowned. This was longer than he’d ever hiked before. And they still had the whole hike back. Was he going to make it?
But his worries disappeared when he finally heard the waterfall around the corner. He and Parker raced the rest of the way.
When the waterfall came into sight, Stirling skidded to a stop. It was awesome. He couldn’t believe how tall the waterfall was and how much water came crashing down. He forgot all about his tired legs.
After eating lunch, Stirling kicked off his shoes and splashed around the edge of the pool. The water was cold, but it felt great. Emma poured some water on his head, but he got her back with a giant splash of his own.
Before Stirling knew it, it was time to head back. The fun and excitement from the waterfall quickly faded as they started the long hike home. Every step hurt.
“How much longer is it?” Stirling asked. “I’m sooo tired.”
“You can do it,” Mom said. “Just keep moving. You’ll be okay.”
Stirling wasn’t so sure. If his feet hurt this much already, how would he ever make it to the end of the trail?
Soon even Parker and Emma started to complain, until Dad made a suggestion.
“Why don’t we say a prayer?” he asked.
Stirling was happy for any excuse to stop hiking. He folded his arms and bowed his head while Dad prayed. Dad asked Heavenly Father to keep them safe and to help them find the strength to finish their hike.
After the prayer, Stirling had an idea of his own. “Why don’t we sing some Primary songs?” He loved singing. Maybe that would help.
“Great idea,” said Mom.
They sang song after song. Stirling soon forgot about his aching feet and tired legs. He smiled. They just might make it after all.
Suddenly he bumped into Dad, who had stopped right in front of him. Stirling peeked around Dad. His eyes widened. A giant moose was walking across the trail only a few feet away.
Stirling froze. He knew how important it was not to startle wild animals. They could be dangerous.
But the moose only disappeared into the bushes. Stirling sighed in relief. That was a close one.
Down the trail a little way, his family stopped for a drink. “I think that moose knew we were coming because we were singing,” Parker said. “And so we didn’t surprise it.”
“That could have been bad,” added Emma. “Great idea to have us sing, Stirling.”
Stirling paused for a second. Had their singing actually helped them stay safe? After thinking about it for a bit, he realized Heavenly Father had answered their prayer. Not only did singing give them strength to finish the hike, but it kept them safe from danger.
He smiled again. Singing Primary songs was always a good idea.

Even though she was 90 years old, Aletha Gilbert of the Lakeview Ward, Bountiful Utah Central Stake, loved to invite her family over for family home evening. Before her death in 2002, Aletha wrote of these special home evenings: “I make sure I have a supply of pens or pencils, writing paper, and envelopes. Sometimes I address the envelopes in advance. We each write a message to missionaries in the family and ward. What fun! Everyone likes this idea—the one who sends it and the one who receives it.”

I had lunch recently with Elder and Sister John Hess of Ashton, Idaho. “We’re just old potato farmers,” John told me, but that is precisely what the nation of Belarus in the Russia Moscow Mission needed. For years the very best potato yields on government plots of ground there had been 50 sacks of potatoes a hectare. Considering it takes 22 sacks of seed to plant a hectare, the return was poor indeed. They needed help.

Brother Hess asked for ground just three feet away from the government plots, rolled up his sleeves, and went to work with the same seed, tools, and fertilizer available in Belarus. Come harvest time they began to dig, then called on others to dig, then called on everyone to dig. With the same rainfall and soil, but with an extra measure of Idaho industry, experience, and prayer, the plots planted by the Hesses produced a whopping 550 sacks per hectare—11 times better than any prior yield on that land. At first no one would believe the difference. They wondered if secret teams had come in the night or if some wonder drug had been used. But it was none of that. Brother Hess said, “We needed a miracle, so we asked for one.” Now just little more than a year later, in that community young proselyting missionaries are finding much more success just because an “old potato farmer” from Idaho answered the call of his church.

You will find examples of them around the world—like Lisa. Lisa, age eleven, lives in England. She came home from school one day feeling very excited. She had been asked to read a part in the school devotional assembly the following morning. She said to her mother, “But some of the words are wrong.” Her mother discovered that one paragraph referred to God and the Holy Ghost as being one and the same person. Lisa and her mother decided to write a letter to Lisa’s teacher explaining that this paragraph was contrary to Lisa’s belief, and that she would feel much happier leaving it out.
The next afternoon her mother waited anxiously for Lisa to return home from school. She came home with a big, bright smile on her face. Not only had the teacher let her leave the paragraph out, but she had asked for more information about the Church. In addition, the teacher asked Lisa to present an assembly about the Church. All this came about because Lisa lived up to the covenant she had made and was willing to witness to the world her own beliefs.

One day I was coming back from my dad’s house. It was Sunday morning, and he asked me if I wanted to stop and get something for breakfast. I definitely wanted to stop. I was hungry, but after we remembered that it was Sunday, I told him that I didn’t want to stop. I wanted to keep the Sabbath day holy. That day I was happy because I did what was right. And I also helped my dad to choose the right. Good choices help me feel the Holy Ghost.
Isaac J., age 8, Idaho, USA

Alvin L., who recently graduated from high school, says: “When we graduated from seminary our teacher gave us this pocket-sized Book of Mormon, and now that I am in university I always keep it in my backpack. When things tend to become crazy during the day and it gets busy and I’m running all over the place and when things get heavy for me, I just remember it’s in my backpack.”

Alvin says that when the rush of the day becomes overwhelming, he takes out his Book of Mormon and sits down for a short break. As he reads from the scriptures, he is able to feel the Spirit return, which helps him feel calm and at peace again. “I don’t have to read for very long, maybe a minute or two,” he says. “But I always have that Book of Mormon with me. It just reminds me of who I am.”

Illustrations by Scott Jarrard
We had just finished reading a novel in my high school English class, and my teacher decided to show a movie adaptation of it that I didn’t feel was appropriate. She sent us all home with permission slips for our parents to approve the material.
I struggled to decide what to do. If I missed this movie and we were given a quiz over it, I could lose a serious grade. But if I watched it, I would be compromising my standards.
The next day our teacher asked us all to turn in our permission slips. I handed her my blank slip and told her that I didn’t want to watch the movie because it had content that was against my standards.
My teacher didn’t seem very happy with my decision, but she sent me into the hallway and gave me several extra assignments to make up for the quiz.
As I sat in the hall working on the assignments, I thought to myself, “This isn’t fair. Why should I get punished for doing the right thing?”
The next day, as the class was ready to finish the movie, I went up to my teacher for the extra work. Surprisingly, she didn’t have any for me and simply told me to wait in the hall. I found out that after the previous class my friends had talked to my teacher about the extra homework that I was assigned and had said they didn’t think it was fair.
I felt grateful for a teacher who respected my standards and for friends who stood up for what I believed in.

When I returned home I felt much different inside. I was beginning to feel hope and was learning to pray for guidance and forgiveness. True repentance didn’t take place overnight; it took many months before I felt I had been forgiven. I made a decision to start attending church again, the most difficult part of which was finding the courage to actually walk to the doors and go in.
I become overwhelmed as I think of the meaning of the Savior’s Atonement: “Oh, it is wonderful that he should care for me enough to die for me!” (“I Stand All Amazed,” Hymns, number 193). It is also wonderful that two sister missionaries came into my life when they did and shared with me their love and example. I was filled with joy to have one of them be my escort when I finally attended the temple to receive my endowment.
Following years of wandering, I had come home at last.

Christophe and Isabelle are both from France, the children of converts to the Church whose conversion stories are similar. In 1968, Isabelle’s family (the Mauclairs) was living in Bordeaux, France, when two missionaries from the Church knocked on the door. They were invited in and told their story. The visit resulted in membership in Heavenly Father’s kingdom on earth.
Christophe was born on January 21, 1966, the first of seven children born to Gerard and Annie Giraud-Carrier. When he was two, his parents met missionaries on the streets of Toulouse, France, and provided their phone number to the missionaries. Those missionaries misplaced the number and never called. Subsequent missionaries found the number, called, visited, taught and baptized the Giraud-Carriers.
Both couples were devoted to the gospel of Jesus Christ, teaching their children and serving wherever called. They served in significant ways, including in branch and ward leadership and in district and stake leadership callings.
Isabelle’s father was a physician in the French armed forces, which gave him opportunities to serve in foreign lands. Consequently, several of Isabelle’s childhood years were spent in Djibouti, New Caledonia and Algeria. The Church was not established in some of those countries. Worship and gospel living were thus family centered with no supporting Church organization. Family prayer and family scripture study were regular practices in the home, as were weekly sacrament meetings.
In the late 1970s the Mauclairs moved back to metropolitan France, first to Auch (pronounced Osh) near Toulouse. In 1978, they moved to the Versailles ward, where the Mauclair and Giraud-Carrier families became good friends, and a young Christophe met an even younger Isabelle. That childhood friendship grew into dating, courtship, engagement, and marriage. After some time in the same ward and stake, the families moved apart, but Christophe’s and Isabelle’s developing romance continued to grow as they courted by regular letters, occasional phone calls and quarterly in-person connections.
In July 1986 Christophe commenced full-time missionary service in the Canada Montreal Mission. While he was in Canada, Isabelle’s father was her district president in Cholet, France. Her father called her as a district missionary, fulfilling a promise in her patriarchal blessing. She arranged her work schedule to work three days a week and all evenings with the full-time missionaries. During her service, she became a key part of bringing about 20 new converts into the Church.
Just weeks after Christophe returned from the Canada Montreal Mission, the two, who had met as children 10 years before, became husband and wife on July 16, 1988 in Cholet, France. Three days later, at the Bern Switzerland Temple, they became a forever union. Christophe was 22 and Isabelle was 21.
Shortly after their marriage, Christophe was drafted into the French military. He served in the air force for one year. After his military service, Christophe transferred two years of college credit to Brigham Young University in Provo, Utah. There he earned a bachelor’s degree, a master’s degree, and a PhD in computer science.
After earning his PhD, the family moved to Bristol, England, where Christophe worked as a computer science professor for six years. He left academia for a time to accept a manager position at ELCA Informatique in Lausanne, Switzerland. In Switzerland, they were just two hours from family for the first time in nearly 13 years. They loved living in Switzerland.
BYU had regularly asked Dr. Giraud-Carrier if he would consider accepting a professorship at the Provo campus. The answer was always no. When the Giraud-Carriers traveled to Utah in 2004, the Computer Science department chair asked them again, “What would make you stay in Utah?” Both Christophe and Isabelle had a strong impression that they should accept a professorship at BYU. They said yes and moved resolutely forward with the direction the Lord was revealing to them.
The Giraud-Carriers have eight children, four sons and four daughters. Four of the children were born after they left Provo. Today, six of their children are married. And they are grandparents to 18 beautiful grandchildren.
Throughout their lives, they have accepted and magnified each of their Church callings. Elder Giraud-Carrier has served as a bishop, ward and stake Young Men president, stake mission president, high councilor, stake president, and mission president. Sister Giraud-Carrier has been the president of her ward Primary, Young Women, and Relief Society, and served as Primary teacher, district missionary, mission leader, and an exceptional ministering sister. Of her, Elder Patrick Kearon has said: “If I had to cross the plains, I would want to be in her wagon.”

The ambulance bounced and bucked even though we weren’t really going very fast. Its siren kicked on again, screaming to try to clear the way as we brought the woman down off the mountain. I struggled against the movement to hold her head still between the sandbags that cradled it, and I twisted around so I could see out the windshield. The driver in the car ahead showed no sign that he even knew we were there, and I mentally pleaded with him to either turn off his air conditioner and stereo so he could hear us or to look in his rearview mirror for our flashing lights.
The young man sat on the bench beside his mother. Ashen-faced, he stared down at her, saying nothing, doing nothing.
She had been cruelly pinned in the wreckage of their van when we arrived on the scene. A glance told me what had happened. The driver of the van had misjudged his distance and had caught the corner of the rear end of the slowly moving highway department truck—caught it right where she had been sitting.
The jagged metal and glass had folded back around her, trapping her. There had been a small fire, but one of the highway men had worked quickly with an extinguisher and had snuffed it. She had been semiconscious, in sharp pain from the metal biting her body. The first thing I had noticed when I crawled into her twisted prison was the blood and clear fluid coming from her right ear.
While I had stayed inside with her, the others on the scene had worked as quickly and as carefully as they could to tear apart the front of the van to free her. It had taken what seemed like forever. But once freed of the torn van, she was carefully strapped to a backboard and removed. The sandbags were piled beside her head to keep her neck from moving. Straps bound her tightly and uncomfortably to the board and to the stretcher.
She was drifting in and out of consciousness, and she fought the restraining straps as I completed a more thorough examination on the road behind the ambulance. As we loaded her, she managed somehow to pull loose the strap that crossed her forehead. She fought hard as I tried to resecure it, so I decided to leave it loose and cradle her head between my hands.
We were just about to lift the stretcher and its cargo into the back of the ambulance when the young man stepped forward. “Please,” he asked in a quiet voice, “may I ride with her?”
There’s an ironclad rule in ambulance work. Nobody rides unless they’re injured. The last thing you need in the back of an ambulance is a hysterical relative when you’re fighting to keep someone alive.
But for some reason I looked up into his eyes, saw what was there, and said, “Yes. Get in.”
The ride down the mountain was a long one filled with a narrow, twisting road and slow-moving, unheeding tourist traffic. She still fought the head strap, so I still cradled her head in my hands. The blood and fluid still oozed from her right ear. Her level of consciousness seemed to be fading. The words she mumbled no longer seemed to make sense. I looked into her eyes as best I could. The light was bright, yet the pupils seemed dilated. The thought ran through my mind again and again, “This woman’s in trouble. Head hit the windshield. Basal skull fracture. Heavy duty injury. She’s in real trouble!”
We hit the flats at the bottom of the mountain, and the driver stepped hard on the accelerator. The rocking and bucking increased as our speed climbed. I thought of asking him to slow down some and then decided against it, weighing the need for speed against comfort. I could hold her head steady with my hands.
The young man—her son—sat numbly, staring. He had been driving the van.
She pulled against the restraining straps again and mumbled something. Her eyes rolled toward me, and she mumbled it again. I tried to tell her to lie still, but she kept pulling and there was a pleading tone in the mumbled words. I placed my ear next to her mouth and tried to understand.
“Are you Norman?” she asked.
I shook my head. “No,” I answered. “My name’s not Norman.”
She tried to shake her head, and I had to hold firmly against her determination. “No!” I heard her say. “Not Norman. Are you Norman?”
I looked up at the young man. “Is your name Norman?” I asked.
He shook his head as she pleaded again, asking for Norman.
“What about your father? Is his name Norman?”
Negative reply.
“Norman’s not here,” I said into her ear, trying to make her hear me above the wailing siren. “You take it easy, and when we get to the hospital, we’ll find Norman for you.”
Her eyes were almost wild with concern as she asked again, “No, no! Not Norman! Mormon! Are you Mormon?”
“Oh! Mormon!” I couldn’t help exclaiming. “Yes, I’m a Mormon.”
“Can you give me a blessing?” she pleaded.
My hands were full, holding her head, and I didn’t want to let go. I looked up at her son. “She wants a blessing,” I said. “What priesthood do you hold?”
“Elder,” came the reply. “We were on our way to Provo and the MTC. I’m going to Norway.”
I nodded. “She wants a blessing. Move up here and help me. My hands are full.”
“Do you have any consecrated oil?” he asked.
“In a little gold canister with the keys on my gunbelt,” I replied.
I could feel him tugging at the keys, and in a moment the key ring with its little aluminum cylinder was in his hand. I nodded to him. “Unscrew the top and anoint her.”
“I’ve never done this before,” he answered, rather plaintively.
“Time you learned,” I smiled at him. “Don’t worry too much about it. Just do it.”
He poured the clear oil onto her head. “I don’t know what to say,” he pleaded.
I pronounced the necessary words. “Now, it’s your turn,” I said to him. “Give her a blessing.”
A stricken look passed over his face for a moment, and he closed his eyes. Then he suddenly sat straight up, placed his hands on her head, and said in a loud, strong voice, “Marge Robinson, in the name of Jesus Christ, I command you to stay alive until we can reach the hospital and medical help.”
Then he sagged back onto the bench, covered his face with his hands, and began to weep.
A smile crossed her face and she relaxed, letting her head slide down between the sandbags. There was no more fighting the straps, no more mumbling. I sat up, startled and concerned, and quickly checked her vital signs. Good. Everything was good. In fact, unless it was just my imagination, her signs were even better than before.
She was asleep when we reached the hospital.
I recited what I thought was my diagnosis to the doctor. He checked her ear and the red and clear drainage from it, nodded and looked grim. We wheeled her to the bright room filled with doctor tools, and the hospital team went to work.
I was restocking the ambulance when the doctor called me into the room again. The ear had been cleaned out, and I could see the laceration inside it clearly. “Take a look.” The doctor smiled and handed me the otoscope.
I looked deep inside the ear. There was the eardrum, clear pink. Intact. There was no clear fluid, no cerebral fluid draining from a basal fracture. The X rays hanging on the viewboard confirmed it.
The woman was awake, alert, smiling. She thanked me and my partner for all we had done. The rest of the family was there, standing in the hall. One of them was on the telephone trying to make arrangements for a rental car to finish the trip to Provo. “We’ll keep her overnight,” the doctor was saying. “But the rest of them will make it to the MTC on time.”
I was shaking hands with them all, listening to their thanks, which I certainly didn’t deserve, when my radio started talking, telling me to let my partner take care of the ambulance and to get back to my patrol car. I had another call. Somebody wanted to complain. Neighbor’s dog was in his trash can.
I left the hospital with a strengthened conviction that Heavenly Father watches over and guides his children. Without knowing why, I had let the young elder ride in the ambulance.
I have since found that many events defy explanation except in light of a knowledge of the gospel and priesthood power.

One year at youth conference, my ward spent a day doing service. I volunteered to help at the town’s high school (even though I didn’t have the best memories there), because a janitor needed help moving lockers. As my friend and I helped move the lockers, I thought about the school where we were serving. I remembered a sporting event there where I felt the referees had not called a fair game. For my team, that game was still a sore spot, and I realized that I had let anger and bitterness stay in my heart.
I began to feel sorrow as I thought about the grudge I held, and I prayed for forgiveness. As I prayed and kept serving, I felt the anger and bitterness melting away and began to see the high school as it was: a great school facing some tough times. I began to feel gratitude for God guiding me to where I needed to serve and work through my problems. Through my service, the Lord was able to open my eyes to the grudge I’d harbored and help me let it go. I learned that service will scrape away the blackness of anger and bitterness, help us gain a love for those we once disliked, and help us draw closer to our Heavenly Father.
Robert S., Idaho, USA

I drive an old car that lacked an interior dome light when I bought it. During the day the missing light didn’t matter, but at night I always felt a little nervous getting into my car in the dark. If I needed to follow written directions, I had to pull over under a streetlight. If I dropped anything, it was difficult to find. Having no interior light was inconvenient, but I got used to it.
When a friend returned my car after borrowing it, I discovered she had installed a new light. She told me the bulb had cost less than a dollar and took about a minute to install. It was wonderful! How had I ever lived without it?
During the next few weeks, I realized that finally having an interior car light was like finally having spiritual light. I had thought my life was okay the way it was, but in reality I was suffering from lack of spiritual light. My fear of entering a dark car reminded me of my fear of dying without having repented. Looking for streetlights so I could read instructions was like having gospel conversations with trusted friends—but I couldn’t always rely on borrowed light. Losing items in the dark was like forgetting gospel principles, which happens easily without the light of the Spirit. I was still able to drive my car and get through life without the light, but I was missing out on blessings of peace, guidance, and understanding. All it took to start bringing back the light was repentance—a process that began when I saw the bishop and started attending church again.