Gospel Story Finder

A tender, sweet story about receiving peace from the scriptures appeared in the January 1991 Ensign, submitted by Sister Carole Seegmiller. Using a few excerpts, I quote from her article: “Dad decided that our family should begin an intensive study of the scriptures to help my brother Bruce prepare for his mission. Dad’s goal was to read the entire Book of Mormon before Bruce left, tape-recording our voices as we went along. … We would take turns reading a chapter [each]. …
“The family finished the Book of Mormon a few months later, … so Dad decided we should read and record the four Gospels from the New Testament. I complained this time, telling Dad that I didn’t see the point: we could buy audiotapes of professionals reading the scriptures—and they sounded a lot better than we did. Still Dad persisted. ‘Carole, one day these tapes will be a great blessing to us.’ …
“I began to enjoy these times together with the family. I especially liked to hear Dad share his personal insights about a passage. Soon I began to sense the peace that comes through studying the scriptures. We finished reading the four Gospels shortly before Bruce left for the Missionary Training Center. …
“After Bruce left, I noticed how comforting the tapes were to Dad. He often listened to them, partly just to hear Bruce’s voice, I thought, since they had been very close. Sometimes at night Dad would fall asleep listening, and I would smile to myself as I heard the familiar click-click-click of the recorder that had run to tape’s end. …
“When Bruce had been gone for more than a year, Dad died quietly of a heart attack. … All of our family members … gathered except Bruce, who had determined to finish his mission.
“That evening, after [the funeral], I was feeling low. I went upstairs to Dad’s room and dejectedly sat down at his desk. I noticed his well-used tape recorder lying nearby; inside was one of our tapes of the New Testament, which Dad must have listened to the night before he died. I began rewinding the tape, stopping it at random, hoping to find solace in hearing the gentle resonance of Dad’s voice. … I sat upright as my father spoke from the tape:
“‘Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.’ …
“I listened to that passage over and over; the words reached out and wrapped a comforting arm around me. …
“Peace did come to us that night. … Since then, I have tasted the sweet peace of the New Testament time and time again. To me, that is its greatest message” (“Our Family’s Tape-recorded New Testament,” Ensign, Jan. 1991, p. 27).

When I was a small boy, my brother and I often walked five miles to the ranch where my father worked. In the summer it was hot and dusty. As we trudged along, sweat dripping from our faces, I prayed that around the next bend we would find two horses with saddles and bridles so that we could ride swiftly to the ranch. My prayers were never answered—or so I thought. Now I realize that they were always answered, but the answer was no.

President Boyd K. Packer said that when he left home to serve in the military during World War II, he didn’t really know if the Church was true. But he wanted to have his own testimony of the gospel. He wanted to know!
While stationed in Japan, one night he couldn’t sleep. He left his tent and looked up at the star-filled sky and started to pray. Right in the middle of his prayer, it happened. Suddenly he felt a witness that the Church was true! Now he had a testimony for himself. This knowledge had been given to him by the Holy Ghost. (See “The Witness” from the Sunday afternoon session.)

As President Cowley’s traveling companion in the mission field, I received instructions from him to keep my briefcase packed with a couple of changes of clothing. He said, “When I say ‘We’re going,’ you grab your bag, start the car, and don’t ask any questions.”

When that would happen, I would grab my bag and go to the car. Being a young, eager missionary, I often wondered where we were going; but I didn’t ask.

Once, after we had driven a few kilometers, he asked, “Would you like to know where we’re going?”

I said, “Yes.”

Then he said, “So would I! I’m not sure just where we’re going, but we’ll keep going; and when the Lord tells us to turn, we’ll turn, and we’ll end up where He wants us to be.”

When my husband and I got married, I quickly learned that we needed to change some of the ways we communicated. The communication styles that had worked in my family were not the same ones my husband had learned, and those differences led to misunderstandings, hurt feelings, and a sometimes strained relationship.

My husband and I still have a lot to learn. But as we’ve tried to implement these ideas, we’ve come to understand, respect, and love each other so much more. I know that all our relationships can improve as we learn a healthier, holier, more Christlike way of communicating.

At the time of this writing, we have made three collecting trips, each of which has netted us different types of sea life. Our second time out, for instance, we caught about a hundred small grunion that swim about out pond in their own private school. Their numbers have gradually decreased, however, for two large flounders and some sea bass that inhabit the pond help themselves to a few grunions whenever we forget to feed the larger fish their daily ration of freshwater minnows.

At this point, we feel that we have accomplished most of what we set out to do. In spite of all of the reasons everyone offered as to why we could not establish a salt water ecosystem in our backyard, we have done so.
Our efforts are now directed toward studying it and learning all we can about its physics, chemistry, and biology. Twice daily we measure water temperatures at eleven different places in the pond, along with air temperature and humidity. This is done just after sunrise, when it is coolest, and late in the afternoon, when temperatures are generally at their maximum. We also keep notes on biological events of interest, such as the spawning of sea hares and some of the fish.

In time, the data gathered will serve as a basis for science fair projects as well as for scientific articles that we will write on these subjects. We have even formed our own research corporation to study these and other aspects of the world around us and have embarked on a great family adventure that is truly a new frontier for our family. And more than ever before we appreciate our Heavenly Father’s plan for family associations.

Maxine Grimm stands out in my mind as an honored pioneer. I met her in the Philippines in 1964, when there was only one branch of the Church and fewer than one hundred members. With her husband, Peter Grimm (we called him “Grimm-pa”), this remarkable woman helped unfurl the flag of truth in that beautiful island nation.

Sister Grimm had been a Red Cross volunteer during World War II and had remained in the Philippines after the war to help the new Church members there. I clearly remember her arriving at our small place at 7-D Kamias Road to help us begin the first Relief Society in Quezon City. She would always bring copies of the Relief Society Magazine for the sisters to borrow, as well as her portable pump organ so we could sing the hymns together—all six of us.

Many beautiful faces among those first few Latter-day Saints in the Philippines will be etched in my memory forever. One of many that could represent them all is the face of Salud Dizon Jimenez, the first convert to be baptized in Quezon City. She later became the Relief Society president when a branch was organized in that huge city near the Philippine capital of Manila. Sister Jimenez and many like her would often travel for hours on jeepneys and buses to Taft Avenue in Pasay, where we held all our Church meetings. Others followed in the footsteps of those great pioneers, and today the Philippines is blessed by nearly 300,000 members in forty-seven stakes. A temple graces the city of Manila.

I see in my mind another pioneer woman who helped the families in a Monclova, Mexico, branch make their homes learning centers. I met her on a Sunday in September 1975. Adelita happily showed me the things she had done in her own home to motivate her children to study, then told of things she was doing to help the other sisters in the branch teach their children better study habits. Adelita herself was illiterate, yet she placed great value on education. Humble and gracious, she desired only to serve.

I think of the Saints in the little village of Bermejillo, Mexico, where I went with some health missionaries in 1975. As we walked along a dusty road with the branch president and his wife, we were taught how to pick out the homes of Church members. Their fences and homes were painted, and vegetable and flower gardens accented their neat and tidy yards. As we passed several homes, the branch president’s wife told us, “These people are not active right now, so you can’t tell they’re Latter-day Saints. But soon they’ll be back with us, and on your next visit you can pick them out, too.” Eventually the members in this branch built their own chapel.

The beautiful face of Sister Pai on the Altiplano in Bolivia fills my memory with a warm glow. I visited her and her family in January 1975. They had been members of the Church for only three months, but in that time they had learned that President Spencer W. Kimball had encouraged Church members to have gardens. I was thrilled to see their two small vegetable gardens and a flower garden. Each night they covered their three gardens with plastic sheets to protect their treasures from freezing.

I shall never forget their family home evening, held in the warmest spot in the home—on their bed. Of that experience I wrote in my journal: “The rain and the cold, the walk and the mud were all well worth it. I would have walked one hundred miles to visit with this family and have the privilege of feeling their spirit and their enthusiasm in being members of the Church and learning principles which help them to be healthier and happier.” Blessed, honored pioneers.

I think of the woman I met in the Dominican Republic right after Christmas in 1983. Some missionaries and I were sitting in her San Francisco home as she told us of the dramatic changes Church membership had brought into her life. I was impressed with her courage in blazing trails through habits and traditions she felt needed to be changed. My faith was strengthened as this great pioneer soul spoke of her deepest feelings about Jesus Christ and her joy in discovering the gospel.

I cried as I had to leave. We had been together for only a short while, yet I felt as if I had known her forever. As my companions and I walked down the street, I kept looking back to wave. She was still waving back as we turned a corner and lost sight of her radiant face.

Many of the pioneer faces in my mind are the faces of friends in Nigeria, West Africa. When I first arrived there in January 1984, I met Cecilia and learned of her creative pioneering in what seemed to me the overwhelming task of day-to-day living. I said, “You are my teacher.”

She responded, “I will be your teacher.”

I told her that I didn’t know if I could learn very fast, because she had so much to teach me. She smiled gently and said, “I will teach slowly.”

And she did. I lived as Cecilia’s neighbor for several months, and I will be grateful all my life for the things she helped me learn. I am a better pioneer because of this great soul and others in our neighborhood who allowed me to follow in their footsteps for a little while.

One of the most important lessons I learned in Africa was to examine my priorities and values. In one of our Relief Society lessons there, the manual recommended that children should be helped to keep their drawers clean and neat. One of the sisters asked, “What is a drawer?”

So many great Latter-day Saints, honored pioneers, will be exalted without ever having seen a drawer, owned a new dress, used a time planner, or gazed into a mirror. They will rejoice in the celestial kingdom having never walked through Temple Square or visited Relief Society headquarters in Salt Lake City.

It still amuses me that my companion, Ann, and I were sent to teach Cecilia and others about self-reliance. While I hope we were able to share some information about health and sanitation that made a difference for them, I know that I personally learned the greatest lessons. Most of those lessons I learned from them had to do with self-reliance. I’m convinced that Cecilia and her sisters can handle any emergency. Forging onward, ever onward, they are indeed blessed, honored pioneers.

I first met Sally Pilobello in the Philippines in 1972 when I was sent there as a health missionary. I learned that she and her husband had lost their first baby when the baby was five months old. Sally had other children, but she now was pregnant with another and asked me, “What can I do to have a healthy Mormon baby?” I thought of her courage and faith as she responded to truth and adopted some new habits and traditions. Soon people in the neighborhood were sharing the news: “Mormon baby is coming!”

On 20 January 1973, Sarah Pilobello was born—a healthy, beautiful “Mormon baby.” Her mother’s pioneer spirit had enabled her to do things she had not done before—to add more truth to what she already knew. Sally used to smile at me and say, “Sister, you can never teach an old dog new tricks.” Then she’d pause and add: “But Sister, I am not a dog!”

In 1984 I received a letter from eleven-year-old Sarah—“Little Melon” to her family and friends: “I’m sorry that I have not written for a long time because every time I’m going to start my letter my playmates are insisting me to play with them. Now I firmly decided to write to you. We are glad that Mommy is doing what the family preparedness program of the welfare missionaries taught them. We now purify our water and have a balanced diet. That is why we grow faster than the other children. The temple is now being made and I hope I’ll see you there. I love you. Little Melon.”

I also received a letter from her mother, my dear friend Sally: “I want to express my gratitude for the things I have learned which are making such a difference in my family. I realize now that some of the things my mother taught me—things her mother taught her—were not correct. But the truths I’m learning will now be taught to my children, and to their children, and to the generations to come. We will not be damned any longer by ignorance. ‘Ye shall know the truth, and the truth shall make you free!’ As they say, it is never too late to learn and change. God must love us dearly to allow us to have so much truth.”

When I first arrived in Indonesia in 1976 I met a group of pioneers in central Java who helped me understand much, much more about the meaning of words such as relief, compassion, and service. These Relief Society sisters, led by their president, Ibu Subowo, were giant souls in small bodies. Every morning before they began their cooking, each sister would hold back a spoonful of rice. They kept the rice in plastic bags that they brought to Relief Society each week. After the meeting, they would gather and prayerfully consider who needed a visit. All would then go together to visit those in need, taking the bags of rice with them to share with those who had less than they did.

Consecration. The Lord’s storehouse. A society of interdependent Saints. I learned much about sacrifice, wondering what my equivalent of a spoonful of rice would be.

I’ve thought a lot about Enos’s comment toward the end of his short narrative in the Book of Mormon. He felt sure that he would someday meet the Lord and “see his face with pleasure” (Enos 1:27). There are many faces on this earth that I hope someday to see with pleasure again. Among them are those of the women who have taught me much about pioneering—about having service as a watchword and love as a guiding star.

We’re all pioneers. Across the years, and across the miles, we blaze our trails through our personal wild frontiers. In a wide variety of circumstances, we cross our plains, sing our songs, bury our dead, deal with our personal sorrows, bear one another’s burdens, visit, comfort, and show compassion. Blessed, honored pioneers!

Bruce eased his paddle into the lake water, slicing the dark substance noiselessly, watching the droplets drip from the end of his wooden blade, interrupting the rhythm of his strokes to observe the shimmering return of water to water. Wet diamonds, Bruce thought, as he watched the droplets recombine with the lake.
For the moment, they were the richest and loveliest jewels he could know.
It was late September, and the predusk air was just beginning to acquire the distinctive and leafy mustiness of early autumn. The Connecticut evenings were chilly already, yet Bruce sensed the first morning of frost was still weeks away. When he was younger, the coming of the frost mattered little to him, for September meant only one horrible and inescapable event: the removal of freedom. He was not conscious of beginnings then, as he was today; he was aware only of endings. He smiled as he pushed the paddle deep into the water again, for he could still feel the horrible cringe in his mind that haunted him during the last weeks of summer every year. How he hated to relinquish the freedom of his summer to the walls of a school.
And they had been extraordinary summers. After finishing his job at the pet shop or completing his gardening assignments at Geysmar’s estate, he would hop into his beat-up VW, pick up Bob at the gas station, and they’d rumble and downshift their way over the winding roads to the lake. A few cans of soda, some bug repellant and fishing tackle, and they were set at least until dark. Sometimes longer.
Again Bruce smiled, this time more to the familiar back that occupied the forward seat of his canoe than to the endless water. He had picked Bob up tonight at his gas station, both of them curious to try out the old fishing spots one more time before Bruce took off for Utah and then Germany. They had left the station at 4:30, and when they arrived at the lake, there still were a few hours of daylight left.
“You really think there’s fish left in this puddle?” Bob asked, as he and Bruce lifted the canoe off the roof of the Bug and carried it over their heads to the water’s edge. “Bet the acid rain has just about wiped this place out.”
“Sure there’s fish. How can you doubt it? You just have to find them.” But they had found none so far, Bruce had to acknowledge, though the reawakening of memories had been well worth the trip.
“Hey Bruce, can’t you remember those stars?” Bob said. The silent onset of dusk had begun to slip in over the lake. “Don’t you remember those nights?” He was silent for a moment, then continued. “It really isn’t that long ago—just two years since the last time we were up here, right? But man! Those stars. Sometimes when I work the pumps at night now, I remember those stars.”
How could anyone forget them, Bruce thought, checking his line for bass as Bob spoke. They had been trolling the lake for about a half hour now, but still no luck. Sometimes it was like that.
“Those stars, Bruce.” Bob laughed. “Man, I still can’t say what they make me feel.”
They stopped paddling, then floated freely, words stuck in the stuff of their memories. Suddenly it seemed to Bruce that he was 14 again, and he and Bob were lying on their backs on the seats of their old rowboat, their lines limp at the side of the boat.
“Hey Bruce, do you think there’s ever an end to those stars?” Bob had asked. And Bruce had felt it then, as surely as he knew it again this evening, that the stars stretched on forever.
“Can’t you imagine a wall out there, Bruce? Can’t you feel it? You know, all of a sudden you reach the end of the space, and then there’s this big giant wall. Bam! That’s it. The big end.” And they had laughed.
But Bruce had found that he had to stop laughing that night. The waters licked softly at the base of the boat; a peeper sounded from the shore. There was nothing but blackness in the middle of the lake, all that black and silent water. Bruce shook his head vigorously, shutting his eyes, sitting up so suddenly that he hurt the bones in his back on the seat of the boat.
“No way, Bobby,” Bruce said, still shaking his head. “I just can’t handle that. It’s like something cracks—snap!—in my head. You know what I mean? I just can’t handle a wall in space. I just can’t handle it ending. Things have got to go on. Don’t you think, Bobby?” But it was more feeling than thinking, he knew.
Nights like that had made it easier to believe the missionaries, Bruce realized, when they had come knocking on his parents’ door. Nights like that had helped his new faith to seem almost reasonable. If space was endless, then life was endless, and endless life demanded a God. And if there was a God, Bruce just couldn’t imagine any other church being truer than the one that the missionaries had taught to him. He’d felt it as sure as he felt the warmth of the sun. And so he’d done it. He’d slipped gently into the bright waters of baptism, knees bending, his white clothes clinging to him as he felt his body going down and then up, lifted from the wetness by some power much greater than skinny old Elder Larsen. He had felt himself rising from the waters, a new person.
Water. It was always water for him. Once, when he was ten, he had tried to walk on the lake water. Lying on his back on the dock near his parents’ old cabin on the lake, he had become curious with the possibilities of faith. He had heard the story countless times in his Methodist Sunday School of the Savior walking on the water, but now his wondering made him restless. If he had enough faith, would the substanceless substance become firm beneath him? He stepped confidently out, then fell clumsily into the water.
“You caught any fish back there?” Bob asked, snapping Bruce back into the present.
Bruce looked at his line; it hung lifelessly in the dark.
“Maybe it’s time to head back,” Bob suggested.
Bruce said nothing. It was hard to stop fishing. He was always filled with the wild hope of just one more minute, just one more moment of patience, and then the tiniest movement of the line would come. If you weren’t careful, you would miss that gentle sign of interest, and the hope would be gone.
“Another 15 minutes, Bob. Let’s wait till it’s real dark. Then we’ll go back.”
Bruce reeled in his line, then pulled the pole back and cast out with one final hope for success. Setting the rod in the bottom of the canoe, he turned in the seat to get more comfortable and bumped his pole in the process. It jerked precariously, the line getting caught under the bow of the canoe. Impulsively, Bruce reached his hand into the black and unknowable water, the dark liquid now fused with the dimming horizon that was tentatively lit by a few of the earliest stars. Bruce tugged at the trapped line with his hand, freeing it, and then, for some reason, felt reluctant to let it go. Unexpectedly, the line raced through his enclosing fingers, pulled taut with certain promise.
“Hey Bob!” Bruce called softly, carefully pulling his hand in from the water, unwilling to disturb the pulse of the line. “I think I’ve got something, my friend.”

Robert Gardner Jr. was baptized into the Church in January of 1845 in a frozen pond in the backwoods of eastern Canada. Faithful and industrious, he made his way with his family to Nauvoo and, after much hardship, arrived in the Salt Lake Valley in October of 1847. After entering the valley, they camped at a place called Old Fort, located a few blocks from this Conference Center. In his handwritten history, he recorded, “I unyoked my oxen and sat down on my broken wagon tongue, and said I could not go another day’s journey” (“Robert Gardner Jr. Self History and Journal,” Church History Library, Salt Lake City, Utah, 23).
Starting with nothing, Robert began to create a new life for himself and his family. The first years were hard, but gradually things improved as he and his brother Archibald began to develop mills on Mill Creek and the Jordan River. A few years later he suffered a reversal of fortune. The water powering his mill was taken upstream, leaving his portion of the stream dry. An attempt to build a six-mile (10-km) canal to the mill failed.
Again from his history: “The canal kept breaking until it proved a failure. The failure caused me to lose all my crops and my mill would not run. My stock was all gone and I was flat broke” (“Robert Gardner Jr. Self History and Journal,” 26).
If that was not test enough, his next entry in his history informs us he has been called on a mission to Canada. A few months later he left his family and with a contingent of missionaries traveled by handcart, steamboat, and railroad to his field of labor.
He completed this mission, returned to his family, and through hard work and diligence once again established himself and began to prosper.
Just a few years later Brother Gardner was entertaining some friends at his farm in Millcreek in the Salt Lake Valley. One remarked, “I am glad to see you so well recovered from being broke. You are nearly as well off as you were before you lost your property and went on your mission.”
Robert’s history records: “My reply was; ‘Yes I was well off once and it all went off, and I am almost afraid of another [mission] call.’ Sure enough, a few hours later some of my neighbors, who had been to a meeting in Salt Lake City called in and told me that my name was amongst a number of names who were called today to go south on a mission to make a new settlement and raise cotton. We were to start right away.”
He records, “I looked and spit, took off my hat and scratched [my head] and thought and said; ‘All right’” (“Robert Gardner Jr. Self History and Journal,” 35; emphasis added).
Robert Gardner knew what it meant to deal with change in his life. He followed the counsel of the Brethren, accepting calls to serve when it was not convenient. He had a great love for the Lord and demonstrated strong, unbending faith with amazing good humor and grace. Robert Gardner Jr. went on to become a leading pioneer in the colonization effort of southern Utah. It is he and countless pioneers like him who give us inspiration to carry on and confront fearlessly the many changes and challenges which come into our lives. As we move forward and “get on with our lives,” may we be obedient, faithful, and cheerful is my prayer in the name of Jesus Christ, amen.

When “I Am a Child of God” was first written it read: “Teach me all that I must know to live with Him someday.” However, Sister Randall changed the words because of a suggestion made by President Kimball.

Several years ago, before Spencer W. Kimball became president of the Church, he was visiting a conference in California where Primary children sang this song. Later, he said to a visiting Primary general board member, “I love the children’s song, but there is one word that bothers me. Would Sister Randall mind if the word know were changed to the word do?”

The change was made, for President Kimball had pointed out a very important truth—that while it is important to know what is right, it is more important to do what is right. Only in this way can we be sure of returning someday to our heavenly home to live always with our Father, His Son Jesus Christ, and our loved ones.

I was feeding my baby one night at the beginning of autumn’s half-term holiday, and when scrolling through my Facebook newsfeed, I saw a post from a childhood friend who had started a community pantry box outside her house, full of kitchen cupboard basic foods from which anyone suffering from the loss of school meals during half-term could take what they needed to feed their families.
I often feel I can’t do much for others. I want to give. It’s not easy to find ways to volunteer in the community when you have young children to care for, but that Facebook post got my brain working. I could manage this small thing, couldn’t I? All it needed was a small box. I could manage that.
I searched my cupboard for the largest ‘small’ plastic box that I could find, and then I went through my small store cupboard, filling the box with tinned fruit, vegetables, rice, beans, pasta, sauces, and noodles.
When I ventured out the next morning for a day with my children, I posted a picture of the box on the village Facebook page, hoping it might be useful to someone. Nothing could have prepared me for what I found on my return.
My small box was joined by larger boxes and bags full to bursting with food. I was overwhelmed. Like the widow’s mite (See Mark 12:41-44), my small effort was joined tenfold, by the contributions of others, who have made this endeavour a real success.
It was only meant to last for half term but, at the end of the holiday, I saw a request on Facebook from another mother, saying only the word ‘pantry’, our discreet code word that told me that they had been using, and needed, the box. I knew then that it couldn’t stop now, not with another lockdown on the horizon.
Now, more than ever, we need to support each other. We now have two boxes and are starting a store of warm clothes and blankets. The children in the village school have even drawn posters for the pantry, calling everyone in sight to do a little something for their community by donating!
The donations haven’t stopped, and people have been regularly using the boxes both to give and to take. It’s warmed my heart to see our small village pull together with such love and support. The year 2020 has dealt a rough hand, but without all the hardships of this year, we wouldn’t have had the opportunity to pull together in glorious efforts of kindness and generosity, as I have witnessed with our humble village pantry. What I’ve learned, beyond all doubt, is that if anyone can help someone, then everyone will be ok.

The young men and women of the Cannon Seventh Ward in Salt Lake City enjoyed a unique service project last October when they cleaned house for some ghosts. It started with a deserted, trash-cluttered barn and workshop on the one hand and a desire for a Halloween spook alley on the other. The young people decided that a family of spooks and their Halloween guests could be quite comfortable in the barn if it were cleaned out first, so they got together one day at noon and made the dust fly. The refuse, including, believe it or not, an old discarded Halloween mask, was dumped into burlap sacks and hauled away. The spook alley turned out to be as clean as any moderately tidy ghost could wish. The cobwebs, of course, were left where they were, except when occupied by spiders.

Consider the story of Ximena Martinez. A few years ago, Ximena, her sister Micaela, and her brother Gonzalo were living with their divorced mother in Buenos Aires. Ximena was 15 at the time. She had been assigned the responsibility of taking care of the yard, “but I had neglected it,” she explains. “Daniel Garrido, a nice neighbor who lived across the street, offered to help. A few days later he came, accompanied by full-time missionaries. They worked hard and made everything look beautiful. But this was only the beginning. Daniel and his wife, Elisabet, continued to be faithful friends, and the missionaries offered to teach us about the restoration of the gospel. How could we say no?”
That was the beginning of a journey to understanding. After studying with the missionaries, Ximena’s mother was baptized. The children soon followed her example. “I decided to change my life, to have the kind of freedom only Christ can give,” Ximena continues. “More and more, I wanted to live the gospel. But there was something missing—we needed a father and we wanted to be sealed in the temple.
“One day at a Church dance, I talked to a friend named Martin Morresi. He mentioned that his father was a widower. Jokingly I said, ‘Well, my mother needs a husband! We ought to get them to meet.’ We only had one problem—his father lived 2,000 miles away.
“I began to tease my mother that I had found a husband for her. Then, at a stake choir rehearsal, Martin told me, ‘My father is coming to visit Buenos Aires, and he wants to have dinner with your mother!’ I was stunned, but I won’t even tell you my mother’s reaction. However, she accepted. Martin accompanied his father, Ruben, and I accompanied my mother, Susana, and we had a wonderful evening. Ruben Morresi was attentive and respectful. I could see he was upright and faithful, a man of God.”
Three and a half months later, Ruben and Susana were married in the Buenos Aires Argentina Temple. Ximena, Micaela, and Gonzalo Martinez were sealed to them and moved with them to Ushuaia, where they joined Manuel and Micaela Morresi as new brothers and sisters. (Three older children live away from home.)
“Now I live at the end of the world,” says Ximena. “I am working with all my might to help Zion to grow here. I know the Lord’s kingdom will extend to the four corners of the earth, and this is why He has guided us to one of them.”

When Jeddy was about six years old, he liked to hitch rides on passing sleighs by hanging on behind for a block or two. Once he got on the sleigh of President Brigham Young, who liked to drive fast. Years later, he recalled, “I found myself skimming along with such speed that I dared not jump off. …
“President Young, happening to notice me hanging on his sleigh, immediately called out–‘Brother Isaac, stop!’ He then had his driver, Isaac Wilson, get out and pick me up and tuck me snugly under the robes on the front seat. President Young … asked, ‘Are you warm?’ and when I answered ‘yes,’ he inquired my name and where I lived. He then talked to me in the most kindly manner, told me how much he had loved my father and what a good man he was, and expressed the hope that I would be as good as my father. Our conversation ended in his inviting me to come up to his office some day and have a chat with him.”
Jeddy Grant did visit Brigham Young again, and often. Of their association he remarked, “I ever found, in calling at [President Young’s] office or home, a most hearty welcome, and I learned not only to respect and venerate him, but to love him with an affection akin to that which I imagine I would have felt for my own father, had I been permitted to know and return a father’s love.”

“You could use a canoe,” Brother Wright Akeman said. “You can paddle down the Arkansas River to its mouth and walk from there to Memphis.” Brother Akeman was one of the few Church members in Arkansas.
“It’s a fine idea,” Wilford said.
“Except we don’t have a canoe,” Henry said.
“See that big cottonwood tree?” Brother Akeman said. “I’ll fetch my tools, and in two days we will have a canoe.”
The men cut down the tree and sawed a log about 12 feet long. Then they chipped out the inside of the log and shaped the ends. After two days they had a sturdy dugout canoe.
They shook hands with Brother Akeman and picked up the oars they had made. “It’s not a Jaredite boat,” Wilford said, “but it will get us where the Lord wants us to go.”
When Wilford and his companion reached the mouth of the river, they had to walk through a swamp. The mud and water were knee deep, and every step was hard. Wilford was worried because his knee hurt a lot.
In the middle of the swamp, Wilford sat down on a log. “I can’t walk anymore,” he said.
“I can’t wait,” Henry said. “The sooner I get through this swamp, the sooner I can get to Memphis and take a steamboat home.”
“Aren’t you going to preach the gospel in Tennessee?” Wilford asked.
“No,” Henry said. “I miss my family, and I am worried about them.”
Henry walked away. Wilford sat on the log and watched his companion disappear into the trees. He was alone in the middle of an alligator-infested swamp, and he could not walk. So he prayed.
Wilford asked the Lord to heal his knee. Then he stood up and began to walk. His knee felt fine. With every step, he rejoiced and thanked Heavenly Father for healing his knee.
Finally Wilford arrived in Memphis. Tired and dirty, he went to an inn.
“I am a minister, traveling without purse or scrip,” he told the innkeeper. “I would be happy to preach in exchange for food and a bed.”
“You don’t look like a minister,” the innkeeper said. “This man says he’s a preacher!” he called out to the men nearby. The men laughed and gathered around. Wilford looked at them. He had never preached to so many people. They looked more frightening than a bear or a pack of wolves.
Wilford said a silent prayer. The Lord had protected and provided for him and healed his knee. Surely he could teach these men. “Do you want to hear what the Lord has to tell you?” he asked.
“Bring it on, preacher!” they jeered. Wilford knelt and prayed aloud. He asked the Lord to tell him what those men needed to hear. Then he gave a talk and told the men to repent. When he finished speaking, the room was quiet.
“You’ve earned a bath, a meal, and a bed, preacher,” the innkeeper said. “Anytime you’re in Memphis, you can stay here, but that’s enough preaching.”
Wilford knew he had taught with the Spirit. He had arrived in his mission field prepared.
Wilford received a new companion and continued serving honorably. His mission ended in October of 1836.
In 1839 Wilford Woodruff was called to be an Apostle. He served several other missions, including one in England, where he baptized about 600 people. In 1889 he became President of the Church. All his life he loved missionary work.

We had invited a special guest to join us for the home evening just prior to Christmas. We sat in our living room and I told her why she was there: “Marie, we have watched your actions and as a family have observed that you are one who loves the Savior. Since we could not invite him to join us in person as we celebrate his birth, we decided to invite someone who is striving to be like him. Marie, we chose you.”
Marie is a lovely single woman who, in spite of problems of her own, goes about quietly doing good for others. Tears welled up in her eyes as each of our children told her of the Christlike behavior he or she had observed in her.
But when it was our eight-year-old son’s turn his heart was so full he couldn’t speak. Earlier in the year he had needed extra tutoring in reading, and Marie had worked with him through the summer upgrading his reading skills—and she refused any payment for it. Now, several months later, he was finally achieving success in school.
Everyone in the room sensed the deep feelings our son was trying to communicate. So sacred was this moment that it seemed as though Jesus had come to be with us after all.
The spiritual feeling we all experienced that Christmas helped us determine that each year thereafter we would invite a Christlike person or family into our home to honor the Savior at Christmastime. By so doing we have been inspired to strive more diligently to be like him every day of our lives.

Eighteen-year-old Lilian Fernanda Pereira Santos of the Tijuca Ward, Rio de Janeiro Brazil Andaraí Stake, is one of the young Brazilians trying to walk by faith.
Sometimes when she politely declines invitations to parties where she knows the activities will not meet gospel standards, her friends at school say sarcastically, “Yes, we know—you’re a little saint.” Recently there was a particular party she felt she might safely attend, but her mother’s counsel and a Sunday School lesson led her to reconsider taking a chance on it. The lesson quoted a scripture, Mosiah 2:41, that is cited in her patriarchal blessing: “Consider … the blessed and happy state of those that keep the commandments of God. … If they hold out faithful to the end they are received into heaven.”
Fernanda says having friends she can associate with in her early-morning seminary class makes it easier to live the gospel and find wholesome activities. She used to be the only Latter-day Saint in her school, but now there is one more—a young woman, recently baptized, whom Fernanda introduced to the gospel by inviting her to seminary.

Another day, Bob had stopped to fish. When he looked up, a large wolf, about 30 feet away across the creek, was staring at him. It followed us for several days. I’m pretty sure he was a dominant wolf that had been driven out of his pack. He still carried his tail curled way up above the top of his back, a sign in the society of the pack that he’s a leader. We finally lost him when we crossed a large lake.

One night I went in my parents’ bedroom to ask my dad something, but he was kneeling in prayer, so I left and returned a few minutes later to find him in the same position. I decided to get ready for bed, thinking he would surely be done praying when I was finished with my bedtime routine. I returned to my parents’ bedroom about 10 minutes later to find him still praying! Seeing that example from my father strengthened my testimony. He was truly pouring his heart out in prayer to Heavenly Father.

I am conscious, my brethren and sisters, that President Kimball will conclude this meeting. Prior to the meeting, I told him that I had three talks of varying lengths prepared. During the singing, I received a note from him asking that I use the longest version.
I was reminded of an experience we had in Colorado when we were reorganizing a stake. The meeting was nearly over, there were about ten minutes left, and neither of us had spoken. The stake president announced me. President Kimball leaned over and said, “Please, you take all of the time.”
I bore a one-minute testimony and returned to my seat. As the stake president was announcing President Kimball, I noticed him writing a note. As he stood, he handed it to me. On it were five words: “Obedience is better than sacrifice.” And so, obediently, I proceed.