Gospel Story Finder

Today I would like to address one of the most joyful, glorious, and powerful gospel truths that God has revealed. At the same time, it is ironically one for which we have been criticized. An experience I had some years ago profoundly deepened my appreciation for this gospel truth.
As a representative of the Church, I was once invited to a religious conference where it was announced that from that moment on they would recognize as valid all baptisms performed by almost all other Christian churches, as long as the ordinance was done with water and in the name of the Father and of the Son and of the Holy Ghost. Then it was explained that this policy did not apply to baptisms performed by The Church of Jesus Christ of Latter-day Saints.
After the conference I was able to delve deeper into the reasons for that exception with the leader in charge of the announcement. We had a wonderful and insightful conversation.
In short, he explained to me that that exception had primarily to do with our particular beliefs about the Godhead, which other Christian denominations often refer to as the Trinity. I expressed my appreciation for him taking the time to explain to me his beliefs and the policy of his church. At the end of our conversation, we hugged and then said goodbye.
As I later contemplated our discussion, what this leader said about Latter-day Saints not understanding what he called the “mystery of the Trinity” stayed in my mind. What was he referring to? Well, it had to do with our understanding of the nature of God. We believe that God the Father “is an exalted man” with a glorified “body of flesh and bones as tangible as man’s; [and] the Son also.” Thus, every time we talk about the nature of God, in some way, somehow, we are also talking about our own nature.
And this is true not only because we all were made “in [His] image, after [His] likeness,” but also because, as the Psalmist recorded, God said, “Ye are gods; and all of you are children of the Most High.” This is for us a precious doctrine now recovered with the advent of the Restoration. In summary, it is nothing more or less than what our missionaries teach as the first lesson, first paragraph, first line: “God is our Heavenly Father, and we are His children.”
Now, you might say, “But many people believe we are children of God.” Yes, that is true, but their understanding may be a little different from the implication of its deeper meaning that we affirm. For Latter-day Saints, this teaching is not metaphorical. Rather, we truly believe that we are all literally the children of God. He is “the Father of [our] spirits,” and because of that, we have the potential to become like Him, which seems to be inconceivable to some.
It has now been over 200 years since the First Vision opened the doors to the Restoration. At the time, young Joseph Smith sought guidance from heaven to know what church to join. Through the revelation he received that day, and in later revelations given to him, the Prophet Joseph obtained knowledge about the nature of God and our relationship to Him as His children.
Because of that, we learn more clearly that our Heavenly Father has taught this precious doctrine from the very beginning. Allow me to cite at least two accounts from the scriptures to illustrate this.
You might remember God’s instructions to Moses as recorded in the Pearl of Great Price.
We read that “God spake unto Moses, saying: Behold, I am the Lord God Almighty, and Endless is my name.” In other words, Moses, I want you to know who I am. Then He added, “And, behold, thou art my son.” Later he said, “And I have a work for thee, Moses, my son; and thou art in the similitude of mine Only Begotten.” And then finally, He ended with, “And now, behold, this one thing I show unto thee, Moses, my son.”
It appears that God was determined to teach Moses at least one lesson: “You are my child,” which He repeated at least three times. He could not even mention the name of Moses without immediately adding that he was His son.
However, after Moses was left alone, he felt weak because he was no longer in the presence of God. That is when Satan came to tempt him. Can you see a pattern here? The first thing he said was, “Moses, son of man, worship me.”
In this context, Satan’s request to worship him may have been only a distraction. A significant temptation for Moses in that moment of weakness was to become confused and believe that he was only a “son of man,” rather than a child of God.
“And it came to pass that Moses looked upon Satan and said: Who art thou? For behold, I am a son of God, in the similitude of his Only Begotten.” Fortunately, Moses was not confused and did not allow himself to become distracted. He had learned the lesson of who he really was.
The next account is found in Matthew 4. Scholars have entitled this “the three temptations of Jesus,” as if the Lord was tempted only three times, which of course is not the case.
Hundreds of gallons of ink have been used to explain the meaning and content of these temptations. As we know, the chapter begins by explaining that Jesus had gone into the desert, “and when he had fasted forty days and forty nights, he was afterward an hungred.”
Satan’s first temptation apparently had only to do with satisfying the Lord’s physical needs. “Command that these stones be made bread,” he challenged the Savior.
A second enticement may have had to do with tempting God: “Cast thyself down: for it is written, He shall give his angels charge concerning thee.”
Finally, Satan’s third temptation referred to the aspirations and glory of the world. After Jesus had been shown “all the kingdoms of the world, … [Satan] saith unto him, All these things will I give thee, if thou wilt fall down and worship me.”
In truth, Satan’s ultimate temptation may have had less to do with those three specific provocations and more to do with tempting Jesus Christ to question His divine nature. At least twice, the enticement was preceded by the challenging accusation from Satan: “If thou be the Son of God”—if you really believe it, then do this or that.
Please notice what had happened immediately before Jesus went into the desert to fast and pray: we find the account of Christ’s baptism. And when He had come out of the water, there came “a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.”
Do we see the connection? Can we recognize a pattern here?
It is no wonder that every time we are taught about our divine nature and destiny, the adversary of all righteousness tempts us to call them into question.
How different our decisions would be if we really knew who we really are.
We live in a challenging world, a world of increasing commotion, where honorable people strive to at least emphasize our human dignity, while we belong to a church and embrace a gospel that lift our vision and invite us into the divine.
Jesus’s commandment to be “perfect, even as [our] Father which is in heaven is perfect” is a clear reflection of His high expectations and our eternal possibilities. Now, none of this will happen overnight. In the words of President Jeffrey R. Holland, it will happen “eventually.” But the promise is that if we “come unto Christ,” we will “be perfected in him.” That requires a lot of work—not just any work, but a divine work. His work!
Now, the good news is that it is precisely our Father in Heaven who has said, “For behold, this is my work and my glory—to bring to pass the immortality and eternal life of man.”
President Russell M. Nelson’s invitation to “think celestial” implies a wonderful reminder of our divine nature, origin, and potential destination. We can obtain the celestial only through Jesus Christ’s atoning sacrifice.
Perhaps that is why Satan enticed Jesus with the very same temptation from the beginning to the end of His earthly ministry. Matthew recorded that while Jesus hung on the cross, those “that passed by reviled him, … saying, … If thou be the Son of God, come down from the cross.” Glory be to God that He did not hearken but instead provided the way for us to receive all celestial blessings.
Let us always remember, there was a great price paid for our happiness.
I testify as with the Apostle Paul that “the Spirit itself beareth witness with our spirit, that we are children of God: and if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.” In the name of Jesus Christ, amen.

One day I was preparing to give a talk in sacrament meeting. I was studying the article “The Atonement of Jesus Christ” by Elder Jeffrey R. Holland of the Quorum of the Twelve Apostles in the March 2008 Liahona. In his article, Elder Holland relates a dream Elder Orson F. Whitney (1855–1931) had in which he saw the Savior in the Garden of Gethsemane. Elder Whitney described the pain and suffering he saw the Savior bear. Then he wrote:
“Presently He arose and walked to where [the] Apostles were kneeling—fast asleep! He shook them gently, awoke them, and in a tone of tender reproach, untinctured by the least show of anger or scolding, asked them if they could not watch with Him one hour. …
“Returning to His place, He prayed again and then went back and found them again sleeping. Again He awoke them, admonished them, and returned and prayed as before. Three times this happened.”1
As I read this, the spirit of revelation entered my mind. In that instant, I realized that the way I could “watch with Him one hour” was in the way I approached sacrament meeting each Sunday. Since then, I have learned that this is an hour in which we can pray to our Heavenly Father in a more meaningful way. Prayer is fundamental at all times, but the Spirit present in that hour of the sacrament is an opportunity to elevate ourselves closer to Heavenly Father and our Savior, Jesus Christ. When we focus our thoughts on the Lord, it is, in a way, accompanying Him at the moment of the agony He endured when taking upon Himself our sins. It is a time to acknowledge the pain He suffered for us.
Sacrament meeting means everything to me. For me it is the hour of infinite salvation. It has become a sacred time in which I remember and commit in prayer and in spirit to honor my covenants and to follow the perfect example of my Savior. I know that He lives and loves me. I know that it is only through His sacrifice and His precious blood that was spilt that we can all be saved. I know this is true because as I have worked at “watching with Him,” my understanding has been enlightened, my life has been blessed, and my vision of eternal life in His presence has been deepened.

I am a 57-year-old grandmother who was diagnosed with diabetes in June 2006. In addition to using medication, I turned to the Word of Wisdom for help. I learned the value of regular exercise and a healthy diet. I lost 88 pounds (40 kg) and have kept the weight off. I felt very blessed for my obedience to the Word of Wisdom the day my doctor discontinued my medications for diabetes and high blood pressure. I have a testimony of the Word of Wisdom because the spiritual and physical blessings I have received through obedience to it continue to bless my life.
Beverly Rutherford, Washington, USA

With a physical handicap and learning disability, Billie, at 15, was all but forgotten by our quorum. It was not necessary to baptize him. He had his own school to attend. With his physical handicap, Scouting had not seemed realistic. Then a new teachers quorum adviser was called. “If Billie is going to be on the rolls, then he should at least be included in the activities.” Brother Wilson made the first contact, and the response was overwhelming. Sure Billie wanted to come. “No one had even thought to ask,” his mother said apologetically.
Over the next few months of spring and summer Billie was at every Mutual activity, and we started to get acquainted with him. He felt like he belonged. Some of the boys didn’t understand Billie and were critical of him for being clumsy and awkward, but Billie felt wanted and knew our adviser loved him.
When Billie was 16 years old he was forgotten again, but only until some of the rest of us reached our sixteenth birthdays and became priests. We remembered Billie and started bringing him out to our activities; with us around him again Billie felt even more accepted.
Volleyball season came. We knew we were the best team in the stake. For two years we had been close to winning the stake championship, and this was the year we were going to win. We had the veteran “senior” boys. We had the height; we had the talent. And we even had a mascot—Billie. We even let Billie play. Just hitting the ball was a major achievement, but everyone clapped and encouraged him, so Billie really felt that he was making a contribution.
Being at each game was more important than ever to him. During the regular season, Billie might have cost the team a few points, or even one game in a series, but he played and we all felt good because of our sacrifice.
Finally the stake championship came. It was the same rivalry that had been there for the last two years. This time we would win. We had beaten the other team during the regular season’s games, and we would beat them in the championship. Perhaps as an extra precaution someone “forgot” to tell Billie about the game.
Saturday afternoon at game time some of our players were overconfident and had gone to the store for some soft drinks. The first game started without them, but the substitute players were good enough. Then in came the bishop with Billie. Both teams were well coached. The game was an even match of the teams, but we lost. We couldn’t afford to hold back our best players for the next game. We had to win the next game to give us a chance at winning two out of three games.
Billie had been at the coach’s side the whole first game. “Now? Should I go in now? Do you want me to play now?” His persistence was distracting. The coach spoke firmly but kindly, “Go sit down; I’ll tell you when, Billie.”
At the end of the first game, Billie couldn’t wait any longer. Scores didn’t mean anything. The only thing that was important was playing. The coach looked at Billie; for a long minute he agonized. He had always let all the boys play. Would he change the rules now? Was the principle more important than the game?
This was a unique group of boys. Just weeks before, the coach had told us that sometime in his life every coach should get a chance to work with a group like ours. He felt that we could understand principles. There wasn’t any choice; he had to let Billie play.
The other team served—right to Billie. Another serve—to Billie; and another. Again and again the serve was to Billie. The other coach called time-out; he was talking to his server. Another serve—right to Billie. The score was 11 to 0; no service had been returned. Finally a service went into the net, but it was too late. The final score was 15 to 6. It was our year to win, and we lost.
The other team walked off the court with heads lowered. We were fighting back tears. We didn’t understand. We went outside, and the coach tried to talk. “I thought I knew what was right.” Even he was fighting for composure. “I believe it’s important for everyone to play. I’ve always let everyone play. I hope I’m doing what’s right.” The bishop was there with Billie. He looked as if he wanted to talk but didn’t know what to say. Finally Billie broke in and said, “Well, we won another one!”
Something happened after that. The bishop gave a lesson in priesthood meeting on winning. He said something about an inactive father going to the temple because his handicapped son was loved by our quorum. He said that was winning. Somebody said if Billie could play volleyball he could come to priesthood meeting. All of a sudden Billie was really part of us. We’d invested a volleyball championship in him, and he was important to us.
Basketball season came. Everybody knew Billie by now. Everybody knew he would be playing. The referees knew what to do when he tried to bounce the ball down the basketball court. The teams made certain allowances for his inabilities. He was really part of things.
Stake championship time again. We successfully played the other teams in the stake, and the final game was between us and the same team we had faced in the volleyball championship.
Well, it was close the first half of the game, but then everything went wrong for us. The coach could see what was happening, and by the third quarter it was pretty obvious that nothing was going to work for us that night. While we were looking for some way to get even with the same guys that beat us in volleyball, something unique was happening on the basketball court.
Billie was playing. He really couldn’t shoot the ball. One arm and hand was withered, and he couldn’t give much direction to the ball. But every time he got the ball, their coach yelled for someone to make a foul play against Billie. I was really upset. Even the people in the crowd couldn’t believe their ears. Why was our bishop smiling? Then one of their players carefully tapped Billie. One referee blew his whistle, and when he did everyone—even me—understood. Billie got to shoot a foul shot. In fact, he got to shoot two foul shots (intentional foul), and when he missed those, one of the boys on the other team was standing with his foot over the line and Billie got to shoot again, in fact several more.
The crowd was clapping and cheering for Billie; we were cheering for him but so was the other team. Was this really losing? Everyone was pulling together. No one seemed to care what the score was; everyone was helping Billie. Both teams were helping and cheering and pulling for Billie.
Billie shot a lot of free throws that night. We all cheered; we laughed a little; and Billie went home the star of the evening. Who won? They did, we did, and the stake did.
We found out that when we forget ourselves and our selfish goals, scores aren’t as important as the individual; and we found out that we all care about the same thing. Those guys on that other team aren’t so bad. The referees are really human. And losing a game isn’t the end of the world, not when you’re winning.
We went on that year to play in the Explorer Scout Olympics. We played team sports in volleyball and basketball, and we won some and we lost some. But our investment in Billie was there, and we taught some other teams—or Billie taught some other teams—that winning only matters if you’re building your own stature or, as our bishop says, “if you’re developing character.” And I guess that’s what we learned from Billie, character.
Our bishop said that Billie is here to teach us. We’re all watching him a little more closely to see what other lessons we might learn from him.

Putting God first means that we can trust Him to make more of our lives than we can on our own. My grandson received an old bike with rusty handles. To help him be excited about this bike, his father showed him how to sand the handles and then promised to bring his favourite colour paint to coat them that afternoon. After 15 minutes of sanding, the task seemed more challenging for this little guy than he had expected, and he complained about the difficulty, to which his father said words we can all take comfort in: “You do the best you can, and I will make up the difference.”

Three of my children are studying away from home right now, so we share family home evening through the Internet. I send them e-mails telling them about the spiritual experiences we have at home and the lessons we share from the Liahona or the scriptures—especially the Book of Mormon. If a week goes by and I forget to write, they all say, “Mom! Please! We miss family home evening.” By sharing with us in this way, they have been able to strengthen us even though they’re not here physically.
I believe that family home evening is an inspired program because it helps us build a foundation on the solid rock of our Savior, Jesus Christ. Family home evening also helps us achieve what the Lord wants for us—that we can be a family that is together forever.
Norma Leticia Treviño de Taylor, Nuevo León, Mexico

Several days ago, we were discussing talks during a family meal. Clarissa, our 13-year-old daughter, was preparing a sacrament meeting talk for our branch in Moscow and felt some anxiety. I reassured her that all would be well and released a little anxiety of my own by saying that at least she didn’t have to speak in front of thousands of people in general conference. Clarissa gave me some advice of her own: “It will be OK, Dad. Just pretend it’s a big branch.” Brothers and sisters, you are indeed a very large branch.

Just a few years later, Leander’s mother, who had been living with them, died of tuberculosis. In 1917, Leander also died of tuberculosis, leaving Lena Sofia a widow and pregnant with their 10th child. That child—my father—was born two months after Leander’s death. Lena Sofia eventually buried 7 of her 10 children. It was a very difficult struggle for her, an impoverished peasant woman, to keep intact what remained of her family.
For nearly two decades she did not get a good night’s rest. She hustled at odd jobs during the day to scrape together enough food to eat. At night she nursed dying family members. Death literally hung over their heads. In those days timber was split and often put in the roof rafters to dry. Those timbers were then used to make coffins for those who died. It is hard to imagine how Lena Sofia felt.
On the day I met her in 1963, I had just turned 11 and she was 87. She was stooped from a lifetime of hard labor. She was so bowed over that when she stood from her chair, her height did not change. The skin of her face and hands was weather-beaten—as tough and textured as worn leather.
She stood as best as she could, pointed to a photo of Leander on the wall, and said to me in Swedish, “Det här är min gubbe” (This is my hubby).
I had enrolled in a Swedish-speaking school earlier that fall and was just relearning Swedish. I thought my grandmother had incorrectly used the present tense of the verb when she said, “This is my hubby,” because Leander had been dead for 46 years. I pointed out to my mother that Lena Sofia should have said, “This was my hubby.” My mother simply told me, “You don’t understand.”
She was right. I didn’t understand—not as I do now. Since then, I have reflected many times on the meaning of that experience and what my grandmother had taught me.

One of the temples currently under construction is in Manaus, Brazil. Many years ago I read of a group of over a hundred members who left Manaus, located in the heart of the Amazon rain forest, to travel to what was then the closest temple, located in São Paulo, Brazil—nearly 2,500 miles (4,000 km) from Manaus. Those faithful Saints journeyed by boat for four days on the Amazon River and its tributaries. After completing this journey by water, they boarded buses for another three days of travel—over bumpy roads, with very little to eat, and with nowhere comfortable to sleep. After seven days and nights, they arrived at the temple in São Paulo, where ordinances eternal in nature were performed. Of course their return journey was just as difficult. However, they had received the ordinances and blessings of the temple, and although their purses were empty, they themselves were filled with the spirit of the temple and with gratitude for the blessings they had received. Now, many years later, our members in Manaus are rejoicing as they watch their own temple take shape on the banks of the Rio Negro. Temples bring joy to our faithful members wherever they are built.

by Neal Rackleff
When Scouts from the Vista Fifth Ward, Vista California Stake, were invited to participate in a treasure hunt, they knew from the start they wouldn’t be returning from the hills with mounds of gold. But if they were lucky, they would play a part in unraveling a mystery, and that was incentive enough.
Under the guidance of a researcher investigating the location of the Lost Dutchman Mine, they traveled into the Superstition Mountains near Mesa, Arizona, and spent several days visiting old campsites and learning about the history of the southwestern United States.
Like Indiana Jones digging for clues, they pored over local legends and folklore, studying about men who gave all they had to the search for gold. They also learned something much more profound—that a person can waste his whole life searching for worldly wealth instead of grasping the eternal treasures of the gospel.
“We learned to appreciate the beauty of the mountains,” said Harry Bakken. “It’s a treasure in its own right.”
“And we learned that when it’s hot in the desert, you’d rather have water than gold,” said Kenneth Weeks, the senior patrol leader.
The Scouts were also able to use the activity for fellowshipping, by inviting along a non-LDS friend.

Zachary found the shiny star the Sunday before Christmas. He asked Mommy, “Where does it go?”
“I think I know,” she said. “You see if you can find where it belongs.”
Zachary looked at the Christmas tree, but the star at the top was still there. “Do you know where this star goes?” he asked Daddy.
“I think I know,” Daddy said. “You see if you can find where it belongs.”
Zachary looked at Mommy’s ears, then said to himself, “It’s too big to be one of Mommy’s earrings.”
He asked his big brother, Keith, “Do you know where this star goes?”
“I think I know,” Keith told him. “You see if you can find where it belongs.”
“OK,” Zachary said. He closed his eyes tightly and thought. But he couldn’t think where the star belonged. He went to play with the nativity scene while he waited for family home evening to start. As he tried to stand the angel on top of the stable, he had an idea.
When family home evening started, Daddy asked, “Who has something to share with us?”
“I do,” said Zachary. He put the star on top of the stable in the nativity scene. “Here is where the star goes—above Baby Jesus.”

Elder Delbert L. Stapley, who served for many years as a General Authority, once told about an incident that occurred when he arrived in the Southern States Mission. Charles A. Callis was the mission president. Shortly after Elder Stapley arrived in Atlanta, President Callis told him that they were catching a train together that would take the young elder to his field of labor.
The train stopped in a very small community and the bags were unloaded. They were transferred to a buggy. There was only room for two riders, the driver and one passenger. President Callis climbed up on the seat beside the driver and asked Elder Stapley to follow on foot.
The horse and buggy kicked up the dust as Elder Stapley walked along behind. He said he began to resent his new mission president. The farther he walked and the more the dust was raised, the more he came to dislike his mission president. He felt he was losing respect for this leader.
After he had walked a mile, however, the president had the driver stop. Then President Callis traded places with Elder Stapley and he walked for two miles.
“I grew to love him more with every step,” Elder Stapley recalled. “I thought he was about the greatest man who had lived.”

As a small boy, I enjoyed visiting the home of my grandmother on Bueno Avenue here in Salt Lake City. Grandmother was always so happy to see us and to draw us close to her. Seated on her lap, we listened as she read to us.

Her youngest son and his wife now occupy that same home. I visited there recently. The fireplug on the curb seemed so small compared to its size when I climbed its lofty heights those long years ago. The friendly porch was the same, the quiet, peaceful atmosphere not altered. Hanging on the kitchen wall was a framed expression which my aunt had embroidered. It carried a world of practical application: “Choose your love; love your choice.” She who prepared that message is now in frail health. Her husband, Ray, cares for her constantly and is the epitome of faithful and enduring love. She reciprocates in her own way. They live the lesson they framed.

How do you connect with strangers who have preconceived ideas about you and your beliefs? Especially when some of those ideas aren’t the nicest, or even true? Tyler, 16, asked herself that same question.

After moving from Utah, USA—a place with a higher population of members of The Church of Jesus Christ of Latter-day Saints—to Oklahoma, USA, she realized that making friends who saw her as different from them was going to take some time and effort.

“People weren’t very nice at first,” Tyler explains. “They’d be nice to my face, but then they’d turn around and talk about me. ‘The new girl is Mormon, and she doesn’t drink coffee,’ or ‘She’s too nice; it’s got to be fake.’”

In those early days, all Tyler knew how to do was to keep being kind and to continue living by her beliefs. Little by little, as others got to know her, that started to make all the difference.

“I met some good friends on the volleyball team, which helped me make friends throughout the summer. Once I made more friends and got to show people who I was, people started having my back. People started to know me and that I was actually just kind.”

As folks got to know her a little better for who she really is, they started asking sincere questions about her beliefs.

“I had an hour-long class where everyone turned to me and asked questions about my beliefs,” Tyler says. “They were just curious because they think our teachings are so different.”

But Tyler didn’t let the spotlight fluster her. “I just answered them honestly. You know—I answered them to the best of my ability.”

Some of her conversations looked something like this:

“You’re not a Christian.”

“No, I am a Christian. I believe in Jesus Christ.”

“Well, you have a different book. What is that book? What is it about?”

“It’s another testament of Jesus Christ, of when He came to the Americas.”

“What? Christ came to the Americas?”

“Yeah!”

“Well, do you read the Bible? You definitely don’t read the Bible.”

“I do! I read the King James Version.”

“Oh, really? Me too!”

Since most of her new friends and classmates were also Christian, Tyler found beliefs they had in common and built up from there. “The main common ground is that we all believe in Jesus Christ. We all strive to be like Christ and to be His disciples,” she says.

Not only do Tyler and her friends bond over their belief in the Savior, but they help each other to be the best they can. “We all try to be better people, which is just being Christlike. We help each other out.” Her new friends now even defend Tyler and embrace her religious differences! She does the same for them.

Aulola Mateialona was born into The Church of Jesus Christ of Latter-day Saints. She was raised by faithful grandparents in Ha’alaufuli, Vava’u, Tonga and she was baptised at eight years old. Aulola later graduated from Liahona High School, a Church-owned school.
When she was 15, Aulola received her patriarchal blessing, which promised that if she stayed true to her covenants with the Lord, she would be married in the temple. It wasn’t until a few years later, as she prepared to serve a full-time mission, that Aulola fully understood the immensity of that promised blessing. As she walked through the Nuku’alofa Tonga Temple for the first time, she was overwhelmed by the desire to return one day with her eternal companion and be sealed to him in that sacred place.
The reality of Aulola’s life, however, didn’t quite follow the plan in her heart. After her mission, it took some time before marriage became a priority for her, and by then she was in love with someone who didn’t share her faith.
“He’s a good man,” Aulola says. “He always welcomed [my Church’s] missionaries into our home and always fed them, but he was never interested in hearing their message.” His family are devout members of their own faith, and he would not break with their tradition. Their difference of religion put a great strain on their marriage. Aulola was unable to attend sacrament meetings as often as she liked, and she couldn’t raise their children in the Church the way she had been. Eventually, the contention in their home proved too much. After 23 years, the couple decided to part ways.
Aulola was devastated. She had lost her marriage and, with it, her hopes for the future with her family, but she was also suffering now from debilitating health issues. In her grief and pain, she turned to her Father in Heaven for guidance. “I fasted and prayed, and I promised the Lord that if He would accept me back, I would never turn away again.”
Her prayers kept leading her back to her patriarchal blessing, which brought her comfort and peace at such a troubling time. One day, she reread the promise that she could be sealed in the temple, and Aulola knew what she needed to do. “I realised that if I don’t do my part, it’s not going to work.” In that moment, she recommitted to follow all of Heavenly Father’s commandments, and to draw near to Him through church attendance, daily prayer and scripture study.
Before long, Aulola reconnected with an acquaintance from her early days in Tonga: Brother Semisi Mounga Mateialona, a priesthood holder who had recently found himself single again, too. They bonded over shared experiences and their mutual love for the gospel of Jesus Christ, and Aulola knew in her heart that this was the man for her. The couple got married in New Zealand in 2019 and at the end of September 2022, they travelled to the Nuku’alofa Tonga Temple to be sealed to each other for time and all eternity.
At a recent temple fireside in the Auckland Papatoetoe Stake, Aulola reflected on what she says is a miracle. As a young woman, she had experienced the sweet sacredness of the temple and knew how important it was to worship there. Then, for 23 years, she didn’t know if she could ever qualify for the temple blessings promised to her in her patriarchal blessing—but she didn’t give up hope.
It took time, patience and the kind of faith that changes lives, but now Aulola feels like she’s come home again. Finally, she can testify: “When you stay near God, He is going to bless you as He promised—if you do your part.”

Diego trudged up the hill on his way home from school. Recess was usually the best part of the day. But all week it had been terrible! No one wanted to play football with him, so he just walked around the playground by himself until the bell rang.
“Mom, I’m home!” Diego yelled as he slid through the door and sat down in the kitchen.
“How was school?” Mom asked.
“Not so good.” Diego grabbed an apple. “No one wanted to play with me at recess.” He could feel tears coming, so he squeezed his eyes shut.
“It’s hard feeling lonely or left out,” Mom said. She put her hand on Diego’s shoulder. “Maybe you could say a prayer for help.”
Diego rubbed his eyes. “Thanks, Mom,” he said and ran to his room. Did Heavenly Father really care whether he had friends to play with at recess? Diego knelt down and prayed that he could find a friend. When he finished, he felt a little better, but he still had no idea what to do.
After school the next day, the doorbell rang. Diego ran to answer the door. There was a new boy in the neighborhood standing there. Diego had seen him on the playground today.
“Hi, I’m Ruben,” he said. “Do you want to play at my house?”
Diego grinned. A friend to play with? It was an answer to his prayer!
They walked over to Ruben’s house and sat down on the couch. Ruben’s older brother was playing a video game. Diego didn’t know what to think at first. The game was really violent and had gross pictures, but Ruben and his brother seemed to like it. “Get him!” Ruben shouted as they watched.
Diego felt his stomach squirm, and he stared down at his feet. He knew he wasn’t supposed to be watching video games like this one.
But what could he do?
He didn’t want his new friend to think he was too boring to play exciting video games. Would Ruben think he was weird if he spoke up?
He looked around the room and tried to think of other things they could do.
Diego took a deep breath. “Hey, umm … can you show me the rest of your house? Or maybe we can play upstairs?” he said.
Ruben looked at Diego for a second. Diego bit his lip. Would Ruben say he didn’t want to play anymore?
Then Ruben’s eyes lit up. “Wait, do you like cars? I have the fastest cars. Want to race them?”
Diego smiled and nodded. He followed Ruben upstairs. The heavy feeling lifted—he felt like he was floating up the stairs! He was glad he had a new friend, and he was glad he hadn’t watched something bad.
“The red car is mine,” Ruben said, “but you can use the blue one or the green one. Which one do you want?”
Diego reached for the green car—his favorite color. This was an easy choice to make.

Adina, from Switzerland, learned how family members can help one another develop talents as they enjoy wholesome recreational activities together.2 Her family plans a monthly family outing where they learn more about each other’s hobbies. “We have the opportunity to give our siblings a deeper insight into our life and our passions,” she says. One time, her father taught the family about dog training (below). “It was nice to see his enthusiasm and how happy he was to share an important part of his life and hobby with us,” Adina remembers.
Through these family activities, Adina has developed many skills. She has also noticed more peace in her life: “The family is a place where I can rest from the stress of everyday life and breathe peacefully, as well as gain strength and know that I don’t have to stand alone in this life. I am thankful for this because the world today is so fast and loud. I am glad I have a place to regenerate and rest.”

Nami Chan, Taoyuan, Taiwan
My family and a lot of my extended family in Taiwan are Buddhist. When I was young, I remember helping prepare sacrifices for ancestors and multiple gods on Chinese New Year and other holidays. It was a family tradition for us, as well as a way to commemorate our ancestors and bring peace and prosperity to my family.
When some of my relatives joined a nondenominational Christian church, it had no impact on my family at first. But during the Ching Ming Festival, when you worship ancestors and burn incense at their graves, my Christian relatives refused to participate. They said that they were committed to following the Ten Commandments, particularly “Thou shalt have no other gods before me” (Exodus 20:3). My family had not discussed any other beliefs before, but from that day on, Christianity represented the destruction of traditions in my family’s eye and was seen in a negative light.
When I was attending a university, I met LDS missionaries on the street. Normally, I wouldn’t have been interested in what they had to say, but some experiences had readied my heart to receive their message. While meeting with them, I agreed to pray and read the Book of Mormon, and I began developing a personal testimony of what I was being taught. But, because of my parent’s feelings against Christianity, I didn’t want to tell them I wanted to be baptized. Many months after my first meeting with the missionaries, I finally told my parents that I wanted to get baptized and that I wanted to serve a mission. They were upset, but I knew I was making the right choice.
I don’t have any pioneer ancestry, but I do feel like I understand their sacrifice. It is difficult to give up some traditions and face opposition from family members. Even now, five years after I joined the Church, in which time I have served a mission, my family doesn’t completely support my decision, but they’ve come to accept it. Joining the Church has allowed me to honor my family in new ways, by doing family history and researching my ancestors. My testimony of Jesus Christ and His Atonement help me in resolving any conflict I may have with my family.

While on my mission, I served in a ward that needed a bishop. Stake leaders were looking for someone who held the Melchizedek Priesthood, paid his tithing, and had a supportive wife. Leaders considered one worthy priesthood holder, but his wife did not say yes to the calling.
Because of that experience, I promised the Lord that I would never get in the way of what He needed my future husband to do. I promised to always support him in his calling. I’m grateful I didn’t know the future. I don’t know what I would have done if––when I was making that promise––the Lord had said, “That’s a great promise to make because I need your husband to die for his country.”
I thought I was going to be a bishop’s wife. Instead, I became the wife of a worthy priesthood holder who answered the call to serve and sacrifice in a way I had not imagined.

Abba loved Primary, and today it was more fun than usual. The lesson was on giving. During the lesson, they sang her favorite song, “‘Give,’ Said the Little Stream.”* On the way home from church, the words of the song kept going through her mind, “‘Give away, oh! give away.’”
The next day, she went to the library to see her friends at story time. As she got ready, she kept singing the song to herself, “Give, then, as Jesus gives; There is something all can give.”
That’s it! Abba thought. There is something I can give. She dressed quickly and ran out to her mother. “May I use your big blue tote bag today, Mom?”
“Of course you may,” Mom told her. “What are you going to carry in such a large bag?”
“I’m going to wrap up presents to give to people today! I want today to be different.”
Abba and her mother left the house with the tote bag full of the little presents. They were Abba’s own toys, and she was going to share them with others who needed them.
The bus came, and Abba found a seat near the front. A small girl sitting nearby was crying while her mother was trying to quiet a fussy baby.
Abba reached into her bag and handed the girl a present.
Abba’s mother told the girl in her best Spanish, “It’s a gift for you. Open it!”
The little girl looked at her mother, then quickly opened the gift when her mother nodded yes. Soon she was sitting quietly, playing with a small doll.
The people on the bus were all smiling.
Abba and her mother got off the bus long enough to do some banking. When they walked into the bank, one of the customers seemed very angry. He raised his voice to the teller, then stormed away.
Abba saw the sad look on the teller’s face and tugged at her mother’s sweater. “May I give a grown-up a gift?”
“Sure—but first let me ask if she would like one.”
Abba walked up to the counter as her mother told the teller about the gift. Abba handed it to her and watched as a smile broke out on the teller’s face when she opened it and saw a pretty yellow airplane! The teller held it up for the other people in the bank to see.
As Abba and her mother walked out the door, they could hear the other people laughing and talking happily about the gift.
Abba told her mother jokes as the bus sped past the skyscrapers into downtown.
Her friend Jessica met her at the library with some sad news. Jessica was going to move soon. This was the last time that she would see Abba.
When the story hour was over, Abba gave Jessica one of her presents to help Jessica remember her. The storybook cheered Jessica up, and all of Jessica’s library friends hugged her good-bye.
The last stop for the day was at Abba’s big sister’s dance school. Abba loved to go there and play with the older children while she waited for her sister to finish her class. Today, however, instead of being greeted by playing children, she saw one of the teenagers standing by the door crying.
“What’s wrong, Olivia?” Abba asked.
Olivia said that one of the boys had called her a name and made fun of her.
Abba was afraid to offer a toy to a teenager, but she thought about it for a minute and decided that it might help. She was right!
After opening the gift, Olivia dried her tears, picked Abba up and spun her around and around in a big hug. Then Olivia ran inside to show everyone her gift.
All the other teenagers laughed happily as they played with the sparkly bouncy ball. Soon Olivia had forgotten about the mean boy.
That night before she said her prayers, Abba cuddled with her mother. She asked why everyone had seemed so happy, when she had given a gift to only one person at each place.
Her mother explained that everyone was happy because she had given a gift more important than the little toys. She had given the gift of love, and everyone had felt it!
“We are a church … in whose name is the name of the Lord Jesus Christ. We bear witness of Him, and it is His example and His teachings we try to follow. We give love.”President Gordon B. Hinckley(Ensign, June 2000, page 75.)