Gospel Story Finder

Through the desire of my heart, I decided to serve the Lord as a full-time missionary. In Doctrine and Covenants 4:3 it says “Therefore, if ye have desires to serve God ye are called to the work.”
When I finished everything that I needed to do to become a missionary, and I received my call, I was assigned to serve in Ghana Accra Mission. It was an English-speaking country, and I was very sad because I didn’t know English at all. The day I left home to begin my mission, I cried so much because I didn’t know how to speak a single word of English. In my mind I kept asking, why, why, why? Why would God send me to Ghana when He knows I cannot speak English.
In my MTC classroom, I was the only person who could not speak English. I spent nine weeks in the MTC and still could not understand any English. My date to go into the mission field was coming up. Elder Prince Siaw was my teacher. He was from Accra Ghana and speaks English and a little French. I asked him “Why are you sending me to the field when I can’t speak English yet?” I then added, “Would it be possible for me to stay at the MTC one more month and then when I can speak English, I can go to the field?”
My teacher said, “No, you have to go to the field because you won’t learn all the English here.”
That answer broke my heart. But Brother Siaw told me that I should not worry, that everything would be fine. That made me feel better and happy.
I had my first interview with my mission president soon after I arrived. I did not understand anything that he was saying, but through God, I was able to make it through the interview. I was sad for the first two weeks in the field.
One day, the Spirit prompted me to go to the gospel library. As I was looking, I saw the Articles of Faith. I started reading them and the seventh article of faith spoke directly to me. It was addressing my challenge. “We believe in the gift of tongues, prophecy, revelation, visions, healing, interpretation of tongues, and so forth.”
After reading the seventh article of faith, the Spirit told me I should believe in the gift of tongues and so I prayed specifically to God and asked for His help with learning the new language.
Later in the day, I decided to put all my French scriptures aside. I took my Book of Mormon, my Bible, and some of the books that were in French, and I put all of it outside of our bedroom. I put my faith in the Lord Jesus Christ. I thought of a scripture, James 2:17. “Even so faith, if it hath not works, is dead, being alone”.
I put in the work, and I started studying and reading aloud in English. I set a goal to study the whole Book of Mormon in English. When I started studying the Book of Mormon, everything started improving very fast. My English, my testimony, and my teaching all improved in five months in the field. By the time I was a missionary for one year, my English became so good that when I tell anyone I’m from DRC, they always think I’m lying, and some call me a black American.
After listening to the talks of the prophets and hearing them testify of the power of the gift of tongues and of praying for help and fasting, my prayers were answered! My tongue was loosed! I started teaching in a language that was not mine. It’s a miracle that I will never forget.

Rubí Monzón, 24, who recently returned from her mission, is the seminary teacher. “When I was fourteen, my mother died,” she says. “It was very hard on my family. Often I would be home alone, feeling lonely. One time, I was crying, and I heard a voice telling me that I wasn’t alone and that the Lord was with me and would help me. It was a soothing voice, and it made me feel good. Since then, I have felt at peace, knowing that the Lord loves me and will always be with me.”
Three years after her mother died, Rubí and her family were sealed in the Guatemala City Temple. “I feel grateful for the opportunity Heavenly Father has given us to become an eternal family. I know that through obedience I will always be with my mother, father, and brothers and sisters. Many times I think about my mother, and I know that in just a short while we can all be together again.”

My dear brethren and sisters, several years ago in general conference, I listened as President Kimball encouraged those who had reared their families to sell their camper vans, leave their grandchildren behind, and, for a year or two, give their lives to the service of the Savior Jesus Christ in the mission field. His comments struck a chord in me, and when I returned home to New Zealand, I repeated what he said to my wife.
We decided that we would make our plans to be ready to serve by retiring a little earlier than we otherwise might have, and to do this when I turned sixty in April 1987. We told our sons, and while they said little, they were attuned to and supported us in our desires. I likewise informed my business colleagues three or four years ahead of time.
As 1987 approached, all our plans were falling neatly into place. I anticipated several months of doing many pleasant things, of which I had dreamed for years. Then in time, our mission call would come.
One day in late March of this year, however, I received a phone call that resulted in our coming to general conference in Salt Lake City ahead of that planned retirement date in April.
How grateful we are that we heeded the whisperings of the Spirit when listening to President Kimball several years ago!
There must be many in different nations in the Church today who are of similar age to ourselves and whose circumstances likewise are the same as ours. Perhaps that same still small voice may also be whispering to you. As it comes, remember the promise given in revelation to the Prophet Joseph Smith, “And now, verily, verily, I say unto thee, put thy trust in that Spirit which leadeth to do good” (D&C 11:12).
Now my wife and I are in the service of the Lord and have been assigned to labor in the islands of the Philippines, Micronesia, and Guam. We are only one month old in our service and our lives have been completely turned around. We went from winter to summer in just twelve hours, and from New Zealand lamb to a delightful fish called lapu lapu. We met a typically slender, dark-haired Filipino stake president who quietly responded, “I am the same age as you, Elder Martin.”
Soon after our arrival in the Philippines, we left for our first stake conference some one hundred kilometers north. Along the way, we saw the evidence of poverty among so many of those lovely people. This also was a new experience, and our hearts were heavy as we drove. We checked in at a small hotel in a distant town and soon discovered that it lacked many of the facilities we considered normal and were used to. Then suddenly, as we entered the immaculate chapel grounds, our spirits lifted. We were greeted by sunny, smiling faces and outstretched hands, spotless dresses and shirts of dazzling white. We were not strangers or foreigners, but fellowcitizens with these Saints and of the household of God. Soon to follow was my most unforgettable Philippine experience thus far.
As we moved along the line exchanging handshakes and greetings, one slight young woman shyly extended her arm. As I took it, I realized that she had no hand on it or on her other arm. We exchanged smiles and moved along.
I next encountered this young sister after she and her husband were invited to speak as a young couple married within the last eighteen months in the Manila Temple. When she arose to speak, I noticed that in addition to being born without hands, this young woman had an artificial leg. As first she and then her husband spoke, there unfolded a most remarkable story about their lives.
The stake president was her father. Despite what to others may have been a handicap, but what to her must have been only a difficulty, this young sister had completed a full-term proselyting mission. She described in beautiful terms her feelings about going to the Manila Temple to be married. Hers was a talk of such maturity in gospel understanding and humility that it would have been difficult to equal anywhere in the Church. Then her husband stood and told of how he had written to his girlfriend after being in the mission field two months and later toward the end, of how he wanted to marry her in the Manila Temple when he returned home. There were no second thoughts, no change of heart when far removed, but instead, a growing understanding of the meaning and blessing of temple marriage for them both.
As they proudly showed us their baby after conference, and when we considered the splendid achievements of this young husband and wife, we recalled the Savior’s words, “Blessed are they that hear the word of God, and keep it” (Luke 11:28).
Since then, we have been to different places in the Philippines. Everywhere we meet missionary couples, a number of whom are older than ourselves. The Johnsons, a couple from Fremont, California, labor in distant Vigan. They have been in the Church only a handful of years since their baptism. In Vigan, the carabao, or water buffalo, and motor tricycles are almost the only mode of transport. The Johnsons have a beautiful attitude.
Whenever I meet and talk with missionary couples, I am filled with love and respect for their humility and desire to help the Filipino Saints. They regard their missions as one of the great opportunities to serve the Master in their lives. They always ask, “How many grandchildren have you?” Our response of eight is quickly overshadowed with “We have sixteen,” or “twenty-three,” or maybe “twenty-seven,” and almost always with “And there are two we haven’t seen yet.” They miss their family and grandchildren, but don’t complain. Instead, they look forward to that great homecoming reunion. Meanwhile, they are given all the love they can absorb from devoted Filipino Saints.
Like us, all these missionary couples are finding new purpose and fulfillment in their lives. Section 4 of the Doctrine and Covenants is taking on new meaning.
“Therefore, if ye have desires to serve God ye are called to the work;
“For behold the field is white already to harvest; and he that thrusteth in his sickle with his might, the same layeth up in store that he perisheth not, but bringeth salvation to his soul” (vs. 3–4).
I pray that couples whose families are grown may indeed listen to and obey the Spirit that prompts the call to prepare and serve the Lord in the mission field. I know that this is the Lord’s church, that Joseph Smith was a prophet of God, and that President Benson is God’s prophet on earth today. I am grateful to be a member of the Church and for all the blessings it has brought into my life and the lives of my family. In the sacred name of Jesus Christ, amen.

The silence of the sacrament service lingered as the young bishop walked slowly to the pulpit. “May I please see by a show of hands, how many of you love the Lord?”
Everywhere in the congregation hands were raised—some high, some low; some people raised only a finger. A few kept their hands in their laps. “That’s fine,” nodded the bishop. “How many of you would like to have a perfect day?”
Again the hands were raised.
“Larry, would you like to have a perfect day? Would you please come up here in front. Gene and LaRae? DeeAnn? Sean? Tess and John? Lynn and Mike?”
The names were called slowly and carefully, a short pause between each one. Some of the hands dropped lower, some fell back into the laps of their owners, only a few remained high.
“A widow? Do we have a widow who would like to live a perfect day?” There was a moment of silence as the bishop looked over the congregation filled mostly with widows and older people. “Vivian, would you like to have a perfect day?”
The bishop then turned to those who were on the stand behind him. “Now which day would you like to be your perfect day? Tuesday?”
Shock, disbelief, bewilderment—no one had really expected to have to make a real commitment. Some heads were nodding yes. Others stood motionless. After several seconds someone suggested Thursday because it was farther away and would give them more time to prepare. So Thursday was set as the day.
The bishop, with eyes twinkling, said, “That’s fine. Thursday you will have a perfect day. And next Sunday we’d like you to describe your perfect day in sacrament meeting.”
Then he turned back to the congregation. “Is there anyone else who would like to live a perfect day?” James, a young Aaronic Priesthood teacher, with freckled face and a winning grin, raised his hand. He was included.
“Thursday these eleven people are going to have a perfect day,” the bishop continued addressing the congregation. “Your responsibility as ward members is to pray that they accomplish that assignment.”
What makes a day perfect? How does one live a perfect day? All through the week when ward members would get together, the subject of the perfect day would come up. We were excited to hear the reports.
Sunday finally came.

William Borrowman never forgave his son for joining the Church. He made sure that the family members never referred to John as brother or uncle. However, John’s stepmother, Helen, corresponded with John through the years. In 1857 she wrote to tell him that his father had died and that he had directed that John be given—as his total inheritance—one halfpenny (the equivalent of a nickel in American coin).

When my son Davy joined his school’s cross-country team in his fourth-grade year, his great talent for running quickly became apparent. He placed high in races against other competitive runners, and we were very proud of him.
Davy was soon invited to join a running club some local coaches had started. It was a great opportunity, but there was one problem—many of the meets were on Sundays. So Davy turned down their invitation.
When Davy didn’t accept their invitation the next year, the coaches assumed my husband and I were preventing him from joining the club. But we let them know the choice was Davy’s own.
Davy’s answer to the coaches was, “I would really like to join the club, but I don’t run on Sundays.”
By the sixth grade, Davy had developed a real “kick” in his running that kept him among the top two or three runners in every school meet. Again came the invitation to join the running club. This time there was an added incentive—the boys were planning to go across the United States to compete in the national finals for their age group. The coaches and team members really wanted Davy to join them.
Davy received the priesthood and was ordained a deacon that year. When he discussed with us the invitation from the running club, we asked only, “Son, what about your priesthood responsibilities?”
Davy’s answer to the team was, “I need to be in church on Sundays.”
The club went to the national finals, competed against teams from all over the country, and won; they were the national champions. When the boys returned home, the school, the parents, and the club coaches were ecstatic with their accomplishment. The school held a special assembly with newspaper reporters and TV cameras. They called the boys up one by one as loud applause rang from the audience.
Davy sat and watched as each boy received the recognition that might have been his had he chosen differently. My heart ached for him as I saw the tears in his eyes. I tapped him on the shoulder, and we left the cheering crowd. In a secluded spot, I held him tight, and we cried together for a moment. Then I told him how proud I was of him. Davy had done what Heavenly Father expected of him. The admiration of the crowd and the recognition of the world are powerful attractions, but they have little to do with our eternal progress.
A few days later, I shared Davy’s experience with a friend. Shortly afterwards, my friend sent Davy a letter, along with a trophy. On the trophy was inscribed, “Davy: A Champion of Youth.”
The letter read: “You were given agency to choose. Thank you for your example. You are truly a champion.”

When an LDS classmate invited Horváth Attila, 16, to sacrament meeting, Attila liked what he saw.

“Then, when my friend told me the Church was very family-centered, I became even more interested.”

Within weeks, Attila was baptized.

Three months later, his father asked to hear the discussions. “I knew enough about the Church by that time,” says Attila, “that I could help my father learn about it. The knowledge I had received in seminary helped me explain the scriptures to him. But since he smoked and drank coffee a lot, I didn’t have the faith that he would be baptized. I was amazed when I saw how—with the help of our Heavenly Father—he was able to rid those things from his life. Two months later, I baptized my father!

“Then when my mother saw how happy my father and I were in the Church, she also started to be interested. I baptized her three months after baptizing my father! The next day, my whole family came to church and bore their testimonies. It’s not possible to describe what kind of feeling it was for me.”

When the alarm went off at 5:00 a.m., 17-year-old Yee Mun Lim got out of bed and got ready for the day. She left the house at 5:20 for seminary. At 6:30 a.m. she hurried to school, where she stayed until 7:00 p.m. for classes and cocurricular activities. Then she rushed to the stake center by public transport to practice for the stake musical production.
This was the standard routine of most youth in the Singapore Stake every Friday for five months. Sometimes exhaustion and fatigue set in, but throughout the entire preparation for the musical production, When a Prophet Speaks, there were no complaints or regrets, because the youth felt that the sacrifices they made were worthwhile. “This is the most amazing, awesome, spiritually uplifting, fun-filled, and heartwarming event I ever took part in,” said Yee Mun.
“Our initial purpose was to unite the youth,” said Kate Loreto, the stake Young Women president. “We have youth in eight different wards and from various cultural backgrounds. It’s hard for them to interact with each other. So we thought, why not do a musical to bring them together?”
The leaders chose music inspired by the list of B’s from President Gordon B. Hinckley (1910–2008).1 This music was chosen “so the youth could internalize the lyrics of the songs, feel the Spirit, and live the standards,” said Connie Woo, the general director of the production. “We wanted to involve as many youth as possible,” said Sister Woo. In all, 78 youth performed.
Perhaps not all of the youth came with the same motive at the beginning, but almost all of them kept coming to rehearsals because they enjoyed the friendship, the singing, and, most of all, the Spirit.
After the theme was chosen and practices were organized, the youth were assigned to different parts in the production and to different committees that suited their talents.
Ally Chan, age 18, volunteered to help on the costume committee. “We needed to choose something that was modest, which was very important, and it had to be economical, youthful, and at the same time look good on the stage,” she said. Not only did she learn how to make decisions based on gospel standards and working with others, but she was also happy about how the youth looked.
Canden Petersen, age 15, was appointed choir president to help make sure that every practice ran smoothly. His responsibilities included assigning prayers, rallying and herding the youth for practices and games, and announcing seating on the stage. “I was also asked to have some young men help set up and take down the set and oversee the youth in fulfilling their assignments,” he said. “I felt that this responsibility was good for the youth. Hopefully it helped them understand that the Lord calls leaders now, not just from among the adults. They can and should sustain their leaders whatever their age or experience level.”
Kandace Lim, age 18, helped by taking multiple roles, including being a member of the costume committee, the choreography committee, and the photography committee and also by singing a solo. About her many responsibilities, she said: “It was my mum who inspired me to take on these assignments. She taught me that if there’s a chance to serve, just go for it. If you accept the task and put in your best effort, the Lord will definitely help you get through any difficulties you might face.”
Besides these administrative responsibilities, performers were also needed. John Lee, age 17, was one of the brave souls to volunteer for a solo part. His reason was simple: “I just like to sing! And it makes me feel special.”
Ezra Tadina, age 17, didn’t feel like he could sing, so he found another way to contribute. “I chose to be involved,” he said, “and I am actually the one who narrated the part about being involved. I feel the message because I know it’s true.”
The practices extended from November 2009 until March 2010. During this time, the youth gathered at the stake center to rehearse every Friday night, except on holidays. The amount of time and commitment required of the youth was no small sacrifice, considering the strenuous schedule of a typical Singaporean youth.
First-year junior college student Olivia Hoe chose to participate because “no matter how life throws mud at me, at the end of the day, it’s the gospel that’s going to keep me standing and pull me through the rubble. Knowing that there’s One who’s looking out for me and loving me completely gives me plenty of comfort, and I think that’s more than enough to get me going every day.”
Many of the youth had other commitments, but they knew that the Lord had laid a path for them. Such was the case of 16-year-old Amanda Ho. “I had dance practice, which clashed with some of the rehearsals for this musical, but miraculously the school changed the practice schedule, which enabled me to turn up for the musical rehearsals,” she explained.
After months of practice, the show was finally ready to be performed. Thanks to the teens’ enthusiastic promotion, more than 700 people showed up to watch them at three performances. As the youth shared their message through songs, dance, instrumental music, and their own testimonies, many in the audience were touched.
The group was also challenged to invite nonmember friends to see their performance and to make it a missionary opportunity. Michael Lee, age 18, took this challenge seriously. “I invited six friends to come, and three of my schoolmates and a schoolteacher came,” he said. Their performances especially left an impression on his teacher. “He said that it was a great experience. He even requested a copy of the For the Strength of Youth booklet. He said that he felt the energy through the many hopeful hearts of the youth.”
The leaders’ initial purpose of bringing the youth together was certainly fulfilled. “As I sat there and looked up at each of them during the performance, my heart was filled with joy,” Sister Woo said. “It was not about how good they looked, how well they sang and played, or how well they delivered the narrations. It was not about which school or country they came from. They were one.”
The musical helped many gain a stronger testimony. Some say they hum the tunes and sing the lyrics of the songs wherever they might be, and the message in the songs helps them get through their daily challenges. Many of them became not just good friends but spiritual supports who can lift each other up when the going gets tough. They can help each other stay on the narrow path and grow spiritually.

I had many responsibilities on our farm at a young age. When I was nine years old, one of my summer jobs was to keep a herd of twelve cows and twelve calves in the pasture. Unfortunately, they loved to push over our fence and gorge on the sweet alfalfa in an adjoining field. On one of their escapes, they got into an empty canal some twelve to fourteen feet deep. I knew that the canal would soon fill with water, drowning the trapped cattle.
I couldn’t move twenty-four cattle up the canal’s steep banks, and I didn’t know how else to save them, so I knelt and prayed for help. I was impressed to drive the cattle down the canal to another man’s property. I questioned the wisdom of this, because I didn’t know the property or its owner and I didn’t want to get stuck between even steeper banks. I obeyed the Spirit, however, and soon found a section of the canal where the cattle could climb out easily. And our neighbor didn’t mind. When I told my mother, she said that I had been inspired by Heavenly Father.

He describes his introduction to the gospel: “Elder Pulsipher opened with prayer. He knelt down and asked the Lord in the name of Jesus Christ for what he wanted. His manner of prayer and the influence which went with it impressed me greatly. The spirit of the Lord rested upon me and bore witness that he was a servant of God. After singing, he preached to the people for an hour and a half. The spirit of God rested mightily upon him, and he bore a strong testimony of the divine authenticity of the Book of Mormon and of the mission of the Prophet Joseph Smith. I believed all that he said. The spirit bore witness of its truth. …
“Liberty was then given by the elders to any one in the congregation to arise and speak for or against what they had heard as they might choose. Almost instantly I found myself upon my feet. The spirit of the Lord urged me to bear testimony of the truth of the message delivered by these elders. I exhorted my neighbors and friends not to oppose these men, for they were the true servants of God. They had preached to us that night the pure gospel of Jesus Christ. When I sat down, my brother Azmon arose and bore a similar testimony. He was followed by several others.”
Three days later, after carefully searching the Book of Mormon, he was baptized on 31 December 1833. He wrote: “The snow was about three feet deep, the day was cold, and the water was mixed with ice and snow, yet I did not feel cold.”

Seven of the East German Mission’s eight districts lay within the Russian zone. President Stover launched a series of district conferences into this zone, gathering together the remnants of the Saints. Many branches had almost disappeared. Some had only women and children. The men were dead or in prison camps. The people were reduced to eating weeds to supplement their meager ration of black bread. The members thronged to the conferences, as hungry for spiritual nourishment as they were for food. Time after time President Stover crossed into the Russian zone in his green Pontiac, taking both spiritual and temporal aid, a shepherd to a scattered and ravaged flock.
There was some danger in these travels. He was arrested several times, and once he was taken at gun point to be tried by a Russian military court as an American spy. He was released unhurt. He had been promised by President George Albert Smith that the adversary would have no power over him as long as he was doing his duty, and this promise was honored many times.

Between 1856 and 1860 a few thousand Saints successfully made the 1,300-mile (2,090 km) journey by handcart. The success of their travel was marred only by two fateful trips, the Willie and Martin handcart companies, which left too late in the year to avoid the early winter snows. Again, notice the genius of President Young. At the October 1856 general conference, he devoted the entire conference to organizing the relief effort to assist those distressed Saints. And he instructed the brethren not to wait a week or a month before they went. He wanted several four-horse teams ready the following Monday to go and relieve the suffering of the Saints caught in the snows. And that’s exactly what happened.

The first relief parties were on their way the following Monday. The description of the Willie company’s joy upon receiving that first relief party brings emotions close to the surface. Captain Willie had left his small band and gone out with a single companion in search of the relief train.
History records: “On the evening of the third day after Captain Willie’s departure, just as the sun was sinking beautifully behind the distant hills, on an eminence, immediately west of our camp, several covered wagons, each drawn by four horses, were seen coming towards us. The news ran through the camp like wildfire, and all who were able to leave their beds turned out en masse to see them. A few minutes brought them sufficiently near to reveal our faithful captain slightly in advance of the train. Shouts of joy rent the air; strong men wept until tears ran freely down their furrowed and sunburnt cheeks, and little children partook of the joy which some of them hardly understood, and fairly danced around with gladness. Restraint was set aside in the general rejoicing, and as the brethren entered [the] camp the sisters fell upon them and deluged them with kisses. The brethren were so overcome that they could not for some time utter a word, but in choking silence repressed all demonstration of … emotions. … Soon, however, feeling was somewhat abated, and such a shaking of hands, such words of welcome, and such invocation of God’s blessing have seldom been witnessed!”2

“Ethan,” Dad called, “stay here on the path next to me.”
Five-year-old Ethan frowned. He loved hiking with Dad, but he didn’t want to stay on the boring old trail. There was much more to see alongside the stream.
“Come here,” Dad called again. “You might stumble and fall in those tall weeds.”
Obediently, Ethan bounded toward Dad. But as he walked, his eyes kept wandering off the trail. It wasn’t long before he saw a fallen tree and scampered toward it. Climbing on top of it he cried, “Look at me, Dad!”
Dad shook his head. “Didn’t I tell you to stay on the trail?” Ethan groaned and shuffled back toward Dad.
As they hiked, they soon came to a section of the stream lined by large boulders. Each rock looked as if it had been carefully stacked in place to hold back the soil. Ethan pointed. “Look, Dad!”
Dad nodded. “Interesting rock formation, isn’t it? I guess it wouldn’t hurt to have a look.”
Grinning, Ethan bolted toward the stream and leaped onto a boulder. Dad followed. Ethan hopped from boulder to boulder, as if playing hopscotch, until he was standing on the highest one. He watched the stream swirl and cascade over rocks below, enjoying the sight—until he heard a terrible sound.
Hiss, rattle, rattle, rattle.
There, wedged between two rocks near Ethan’s feet, was a rattlesnake.
“Daddy!” Ethan cried.
Dad was on the other side of the rattlesnake and couldn’t reach Ethan to help him. “Don’t move!” he yelled.
Ethan trembled. The only way back to the trail was to hop down the rocks the way he had come, and he was afraid that the snake could move much faster than he could. What if he startled the snake and it struck him? The snake glared at him, flicking its tongue.
“Jump in the stream,” a voice spoke to his mind. Still watching the snake, he thought about the cold, muddy water and the jagged rocks below. “Jump in the stream!” the voice said again. So Ethan took a flying leap off the boulder and landed with a splash. Dad jumped in right after him, scooped him up, and helped him to shore. Ethan hugged Dad tight, his heart pounding.
“I wanted to tell you to jump, but I didn’t dare because I thought you might get hurt,” Dad said. “I’m so glad you’re safe.”
“The Holy Ghost told me to jump,” Ethan said. “At first I didn’t listen, but then He told me again.”
“Obeying those promptings saved your life, son.” Dad looked at Ethan thoughtfully. “If I had listened to the Holy Ghost in the first place, we wouldn’t have been in danger.”
“What do you mean, Dad?”
“As we walked away from the trail, I saw something move in the grass,” Dad said. “I thought it was a mouse or a chipmunk. Suddenly, I remembered a story I read in the newspaper a few days ago about a man who recently died from a rattlesnake bite. The thought didn’t make sense to me, so I ignored it. If I had been listening, I would have recognized that the Spirit was trying to warn me.”
Ethan hugged Dad tighter, shivering to think what could have happened. “We should have stayed on the trail,” he murmured. “It’s safer.”
Dad nodded. “That’s true in life too. Even when we can’t see danger, Heavenly Father knows where the devil is lying in wait to corner us. The only safe way is to stay on the marked path.”
Ethan silently vowed to always obey. As he followed his parents, the prophets, and the Holy Ghost, he’d be safe from the worst serpent of all.

Kevin was the last one off the bus. It was hot, dusty, and dirty in this new town. But he didn’t notice. He sat down on a bench next to an old woman selling mangos. Elder Everritt came running over to sit down next to him.
“Elder,” he said, “wait until I tell you about this golden contact I’ve found. De puro oro.”
“Yeah, what happened?” Kevin asked.
“Two years, two years I’ve been waiting for a contact like this.”
“So tell me about it.”
“I was talking to that señor about the Book of Mormon. But it was all ‘ho-hum’ stuff to him. So I gave him a copy to read while I talked to his wife and mother. The señoras like the family home evening approach sometimes, so I tried that one out on them. And do you know what that señor did?”
“No, what?”
“He put the book down and started listening. Man, he was interested. It seems he was having troubles with his daughter and this was just what he wanted. I gave him the lección on the family home evening. But that wasn’t enough for him. So I gave him the first discussion and parts of the next three. And he knew it was true. Man, he knew it! He asked me for our address and the church’s address and our phone number and everything. I would’ve given him the baptismal challenge if we hadn’t been on a noisy chicken bus.”
“That’s really great,” Kevin said.
“I hope,” Elder Everritt said, “that you made a good impression on his daughter.”
“His daughter?” Kevin asked. “I’ve been in this country two days. How do I know his daughter?”
“Don’t try and fool me,” Elder Everritt said. “I saw you back there talking to her. You must have gotten to know her pretty well in two hours.”
“You mean …” Kevin stopped. He smiled. Then he grinned. Elder Everritt understood and was grinning too. Then they laughed together.

1832–1919
“She took me in and was a mother to me.”
She and her husband joined the Church in Hawaii.
She cared for Joseph F. Smith when he was sick as a young missionary.
When Joseph F. Smith was the prophet, he promised her she would live to see the temple in Hawaii.
When the temple in Hawaii was finished,she was able to go inside and be sealed.
Joseph F. Smith, as quoted by Charles W. Nibley in Gospel Doctrine, 5th ed. (1939), 520.

Both the sisters are proud of the gospel principles they’ve learned. Converts to the Church, their family was tracted out when they lived in the little country town of Gatineau, north of Montreal.

“The missionaries came to the door one day and said they were from The Church of Jesus Christ of Latter-day Saints,” says Chantal. “When my mother heard the words ‘Jesus Christ,’ she knew she wanted to hear from them, because she had been searching for truth.”

Their father worked in Montreal and came home on the weekends. When he heard that the missionaries had come, he told his family he wasn’t interested, but the missionaries could come when he wasn’t there.

“I loved my sins and didn’t want to give them up,” he says half-jokingly.

The missionaries started teaching the family, and one Friday afternoon Papa LeGault came home early from work, when the missionaries were there. He asked them to stay, and the missionaries invited him and his wife to a Valentine’s Day dance at the meetinghouse. The people at the dance were friendly and nice, and Brother LeGault knew there was something special about them, something good.

“My father wanted proof about these people, though,” says Chantal. “A week later Elder Neal Maxwell was speaking at stake conference in Montreal, and my father put on a tie and said, ‘I’ll go.’ Once there, he saw that the people in Montreal were good too. He listened, and he received a testimony of the Church and saw that it was true.

“The next weekend, he told the missionaries he wanted to be baptized. They protested that he hadn’t had the lessons, and my father said he didn’t care. He wanted to be baptized. My mother wanted baptism, too. So our family joined the Church, and a year and a half later, my father was branch president.”

Clink! Clink! The coins jingled as eight-year-old Angela dropped them into her strawberry-colored tin box. “Three-eighty, three-ninety, four dollars, four dollars and ten cents,” she counted softly to herself, pinching the last dime between her thumb and finger and dropping it thoughtfully into the container. “Just one more week,” she added, replacing the lid of the tin. “With next week’s allowance, I’ll have enough.”
She glanced wistfully at the white dresser top—clean, dusted, and waiting. Since her neighbor Jeff had shown her his goldfish, she couldn’t wait to have her own. She needed just two more dollars—the amount of her allowance—for a glass bowl, a nice fat fish, and a supply of food.
Three times she’d visited the pet store on Market Avenue, pedaling her bicycle home faster each time out of sheer excitement. Mr. Henry, the shop owner, now knew her by name. “Hello, Angela,” he had called from behind the puppy cages the last time she went in. “We have a new shipment of fish this morning. Take a look.”
All week, Angela faithfully sped through her chores. The bathroom sink had never gleamed so brightly. Doc, the family’s lively puppy, awoke each day to a clean dish with a small heap of dog food and fresh water. Angela’s daisy-spotted comforter was pulled neatly into place without a wrinkle every morning. The whole family marveled at how quickly and well she cleared the table and loaded the dishwasher. By the end of the week, there was no question that Angela deserved her two dollars.
Clutching the crinkled bills in one hand, she raced to her room, grabbed the red tin from her closet shelf, and dumped the money into a mound in the middle of her bed. She added the allowance money to the pile and counted quickly. Six dollars and ten cents—barely enough, but enough! She could go straight to the pet store!
“Oh-oh! Wait a minute,” Angela whispered, picking up the last two dollars. She flung herself backward onto the soft yellow covers, moaning, “I forgot about tithing!”
She sat up again and studied the empty dresser top. Maybe I should use my tithing money and get the fish, anyway, she thought. I could pay it back next week.
The idea appealed to her. As she dropped the money into the empty tin and started to get up, she noticed a small gray envelope lying unsealed on the nightstand. She’d planned to add this week’s tithing to the envelope and turn it in on Sunday. With the tithing envelope in one hand and the bright tin box in the other, she pondered her choices. Her ponytail swayed back and forth as she studied first one, then the other. Finally she whispered, “Tithing shouldn’t wait.”
With a tug, Angela opened the money tin again, picked out two dimes, and tucked them into the envelope. Sighing with both relief and disappointment, she finished filling out the tithing slip, slid it under the money in the envelope, licked the flap, and sealed it.
On Sunday, she gave the gray envelope to her bishop.
Although she was still sad on Monday morning, her chores seemed easier somehow and took less time than usual. The week passed swiftly. When she received her allowance, there was no need to count the money in the tin box after taking out her tithing. There was more than enough.
Saturday morning, Angela stood outside the door of the pet shop at 9:55 A.M. while her mother waited in the car. When Mr. Henry turned the “closed” sign around and peered out the window, he waved at her and hurried to the front door. She wriggled with excitement as she heard his keys jingling.
“Well, Angela,” he greeted her, “I thought you’d be here last week.”
Angela smiled. “I had to wait.”
“You’ll be happy that you did,” Mr. Henry said. “We’re running a special on goldfish this week. Two for the price of one.”
With a jubilant smile, Angela followed him into the store.
Riding home, Angela clutched her glass bowl, the plastic bag holding two fish, and the box of fish food. She still had almost two dollars in her pocket. “You know what, Mom?” she said. “Bowls can wait and fish can wait, but tithing should never wait.”

For many years, I dreamed of serving a full-time mission. But when I returned home after university graduation, I saw how badly my family needed me. My father’s health was challenged, and the family needed financial help. As the eldest of four children, I felt I should stay home and help. Heavenly Father blessed me with a decent job. Though it didn’t pay much, it was enough to get by.
Whenever I was asked about serving a full-time mission, I answered that I would. Every time I said this, however, my mother would look at me with a mixture of excitement and sadness in her eyes. I knew that if I asked to go, she would say yes and quietly keep in her heart her apprehension of losing family income.
A few years passed, and a worthy priesthood holder asked me to marry him in the temple. I said yes, and we were later blessed with three children—two girls and one boy. One of our greatest joys was when our son left for his mission. A spirit of comfort and peace filled our home. It seemed to me that a portion of my longing to serve a mission had been filled.
I was excited when my eldest daughter said she also wanted to serve a mission. Every week in the mission field, she sent me stories of her work. Her testimony inspired me and filled me with the missionary spirit. I prayed for missionary opportunities every day.
One day, I was inspired to ask a friend through a private message on social media if she would be interested in meeting with the missionaries. She said, “Yes!” I filled out an online referral form on LDS.org, and soon the missionaries began to teach her. In three months she joined the Church. Her children followed a few months later. As the Spirit directed me, I invited other friends to listen to the missionaries. When my daughter came home, I too felt that I had completed 18 months of missionary service.
Heavenly Father knew the desires of my heart and what was best for my family and me. I am grateful He granted my desire to serve as a missionary, which had dwelt in my heart for so long.

Many years ago in the ward over which I presided as the bishop, there lived a couple who often had very serious, heated disagreements. I mean real disagreements. Each of the two was certain of his or her position. Neither one would yield to the other. When they weren’t arguing, they maintained what I would call an uneasy truce.

One morning at 2:00 a.m. I had a telephone call from the couple. They wanted to talk to me, and they wanted to talk right then. I dragged myself from bed, dressed, and went to their home. They sat on opposite sides of the room, not speaking to each other. The wife communicated with her husband by talking to me. He replied to her by talking to me. I thought, “How in the world are we going to get this couple together?”

I prayed for inspiration, and the thought came to me to ask them a question. I said, “How long has it been since you have been to the temple and witnessed a temple sealing?” They admitted it had been a very long time. They were otherwise worthy people who held temple recommends and who went to the temple and did ordinance work for others.

I said to them, “Will you come with me to the temple on Wednesday morning at 8:00? We will witness a sealing ceremony there.”

In unison they asked, “Whose ceremony?”

I responded, “I don’t know. It will be for whoever is getting married that morning.”

On the following Wednesday at the appointed hour, we met at the Salt Lake Temple. The three of us went into one of the beautiful sealing rooms, not knowing a soul in the room except Elder ElRay L. Christiansen, then an Assistant to the Quorum of the Twelve, a General Authority position which existed at that time. Elder Christiansen was scheduled to perform a sealing ceremony for a bride and groom in that very room that morning. I am confident the bride and her family thought, “These must be friends of the groom” and that the groom’s family thought, “These must be friends of the bride.” My couple were seated on a little bench with about a full two feet (0.6 m) of space between them.

Elder Christiansen began by providing counsel to the couple who were being married, and he did so in a beautiful fashion. He mentioned how a husband should love his wife, how he should treat her with respect and courtesy, honoring her as the heart of the home. Then he talked to the bride about how she should honor her husband as the head of the home and be of support to him in every way.

I noticed that as Elder Christiansen spoke to the bride and the groom, my couple moved a little closer together. Soon they were seated right next to one another. What pleased me is that they had both moved at about the same rate. By the end of the ceremony, my couple were sitting as close to each other as though they were the newlyweds. Each was smiling.

We left the temple that day, and no one ever knew who we were or why we had come, but my friends were holding hands as they walked out the front door. Their differences had been set aside. I had not had to say one word. You see, they remembered their own wedding day and the covenants they had made in the house of God. They were committed to beginning again and trying harder this time around.

The story is told of Ali Hafed, a wealthy ancient Persian who owned much land.
An old priest told him that if he had a diamond the size of his thumb, he could purchase a dozen farms. “If you will find a river that runs through white sands, between high mountains, in those white sands you will always find diamonds.”
Said Ali Hafed, “I will go.”
So he sold his farm and away he went in search of diamonds. After years of searching, he had spent all his money, and he passed away in rags and wretchedness.
Meanwhile, the man who purchased Ali Hafed’s farm one day led his camel out into the garden to drink, and as the animal put his nose into the shallow waters, the farmer noticed a curious flash of light in the white sands of the stream. Reaching in, he pulled out a black stone containing a strange eye of light. In the black stone was a diamond. According to the story, this marked the discovery of the most valuable diamond mines in the history of the ancient world.
Had Ali Hafed remained at home and dug in his own cellar or anywhere in his own fields, rather than traveling in strange lands where he eventually faced starvation and ruin, he would have had “acres of diamonds.”1