Gospel Story Finder

Brother Desmurs ended his portion of the tape recording by saying that he wished there were some way to tell all missionaries how important their work is, and not to get discouraged. He said they had found a member who had a picture of me, hung it in their living room, and asked every new missionary who came to Versailles if they knew me.
Brother Desmurs assured me that I would always be dear to their family because I had helped to plant the gospel seed, even though his own “soil” had not been very fertile at the time and the nurturing and harvesting had come much later. The family members each spoke in turn, thanking me and praying for the Lord’s blessings upon me.
As I finished listening to the recording, deeply affected by the words I had heard, I opened the French Book of Mormon they had mailed along with the tape. Inside was a picture of the Desmurs family along with their written testimony—a witness they had shared in this way with many of their countrymen.
I smiled through my tears. My missionary labors had gone full cycle. It had all begun with my own testimony of the Book of Mormon; no one knows where it will end. Indeed, how little any of us realize the effect our actions can have on the lives of others.

In October 2018 President Russell M Nelson, in a general conference address, told us about the Church’s resolve to remove the use of ‘Mormon’ in reference to the Lord’s Church and its members.
I am very grateful for this directive and strive to do all I can to make sure everyone knows I am not a ‘Mormon’ and nor is it the name of the Church I attend. I worship and follow Jesus Christ.
About a year later, I was awkwardly trying to find a topic to study for my dissertation. My degree is in journalism, and I knew that the matter of faith isn’t a popular choice in journalism. As I struggled with my project, I decided to include in my preliminary thesis some things that certain UK media enterprises did in covering stories about the Church and its members. Eventually my whole dissertation ended up being a small analysis of the use of ‘Mormon’ by the Guardian and the Daily Mail in online media.
My research and results were fascinating. I learned that these organisations were just throwing the word ‘Mormon’ around hoping the audiences would be able to make sense of what they meant and hoping it would provide a popular effect. However, I thought the audience was likely to be more confused by its use than the journalists.
There are at least three prominent and very different churches in America that are recognised as ‘Mormon’. One of them openly practices polygamy and uses the word ‘Mormons’ for their members. The confused journalists I was interviewing at the time, said that all these people, including me, were ‘Mormons’ according to their understanding, and the understanding of their audiences; this was in late 2019 and early 2020.
It didn’t take too long to realise how important it is for UK members of the Church to do their best to ensure the correct use of the name of the Church. I’ve not yet perfected my dissertation enough for me to feel comfortable in publishing it. However, the impact the project had on me was profound, and I did get a good grade. I’m proud of it. I will share it eventually with those who are interested.
There is a special spirit that comes into our hearts when we firmly ensure correct use of the name of the Church, The Church of Jesus Christ of Latter-day Saints, in our hearts, minds, and conversations. My understanding and faith that Jesus Christ is the head of the Church and guides the policies, teachings, and operations of the Church, has grown. I have felt so much closer to the Saviour because of it.

“I was privileged to work with a choice group of men, but my greatest joy came from the obvious source—the individual boy. I shall never forget my first outing with the boys to Silver Lake. I was critical and tried to oversee 20 active Scouts. I failed, of course, but by the second go-round things began to focus and I watched the patrol leaders function. I saw characteristics in boys then that will someday make them fine men and our future leaders. Clean speech, honesty, and other principles that were taught in priesthood lessons came alive as I watched our boys.”

I guess everybody at some time longs to feel important and to do something that will be remembered by the people of the world—something that will change the course of history and become legendary because of its momentous impact on society. At least that’s the way I felt when I was a teenager.
Of course, I could dream of being rich and famous, or of making a major scientific discovery, or of being the first woman on the moon or in the White House, but somehow I knew those things were not within the realms of probability. At least not for me.
I was not exactly what you might call an outstanding person. I don’t really remember standing out in anything, except maybe the rain. I was a great follower, but never a leader. I knew I’d never be class valedictorian or win any contests or talent shows, and I was too uncoordinated in sports to excel. It’s not that I didn’t try or didn’t care. I was just shy and lacked self-confidence. So how could a person like me possibly make a difference?
I asked my mother what she thought. She said getting through the school year without getting any C’s on my report card would certainly make a difference when it came time for me to go to college. I knew she was right, but that wasn’t the kind of thing I had in mind. I thought of rewriting the school constitution or taking a petition around for people to sign, but I couldn’t think of what to change in the constitution or what to petition for.
When I finally started to run out of ideas and hope, I turned to the Lord. I asked him to help me find something that wouldn’t take any special talents or qualifications, but would help me feel I was making a worthwhile contribution. Nothing earth-shattering just something suited to my capabilities.
It wasn’t long afterwards that I got this genius idea. It was so right for me that I knew it had to be inspired—I never would have thought of it myself. The idea was that I should get to know people’s names—everyone that I came in contact with on a regular basis—and greet them by name whenever I saw them.
I started with my own neighborhood and learned the names of everyone—even the children and pets. Then I went on to memorize the names of all my ward members. When I had successfully completed that, I started on my high school.
It was a big school in a large city and it took me quite a while, but I did it. I didn’t pay any attention to racial or clique boundaries. At first I felt a little strange saying hello and calling people by name that I didn’t even know, and I embarrassed myself quite a few times by accidentally calling people by the wrong name, but I got better at it as time went on.
It became a game to see how many new names I could learn in a day. Once in a while I got some puzzled looks and some questions like, “Are you trying to win an election or something?” But for the most part, everyone acted like they really appreciated it.
Did it make a difference? I think so. Once Brother Barton, the oldest man in the ward said to me, “Young lady, I think you are the only young person in this ward who knows my name. It sure is nice when you speak to me and remember who I am.” Then one day at school I found an anonymous note stuck into my locker that said, “Thanks for saying hi to me today. I’m new at school and I didn’t think anyone even knew my name. Thanks for making me feel welcome.” I even got to like some of the people I’d previously thought were unfriendly or snobbish. When I started being nice to them and calling them by name, they were usually very nice in return.
The greatest difference it made, though, was in me. My whole attitude changed. I didn’t feel average or ordinary anymore. I felt that I was a special person who was doing something worthwhile because I was helping others. I could see them light up inside whenever I said their name and greeted them with a smile. It may have made only a small difference to them, but with the Lord’s help, it made a big difference to me.

As identical twins, we’ve always had a lot in common. Growing up, we both loved swimming and joined a competitive swim team at six years old. The heart-racing feeling before each race was exhilarating. Unfortunately, that exciting feeling quickly turned to fear about how we looked in our swimsuits. For both of us, our appearance started to creep to the forefront of our every thought.
In middle school, we each filled journals with weight-loss goals, food logs, and our most beauty-obsessed thoughts—stacked on shelves next to teen magazines promoting the latest fashion and beauty fixes.
At age 15, we both quit swimming—not because we hated to swim but because we hated the way we looked in our swimsuits. Our years of relentlessly trying to “fix” our bodies simply hadn’t worked.
What we didn’t realize then is that our bodies were never the problem. The problem was our body image, or the way we viewed and thought about our bodies. It had been skewed by all kinds of influences, including movies, TV, magazines, and even friends and family who learned from all of these same sources.
After years of struggling, things changed. We even started swimming again. But it wasn’t dieting or makeovers that did the trick—it was learning how our skewed views of our bodies had held us back in every way. Our research has showed us that developing positive body image—or feeling good about your body from the inside, not just how it looks—is a key to health, happiness, and seeing ourselves as God sees us.

For a number of years he pursued his goal of working for President Heber J. Grant, whom he had known and admired as a boy in the Salt Lake business community. It was not an easy pursuit. President Grant was a “rapid-fire speaker,” and few secretaries had been able to record his sermons in shorthand. Undaunted, Joseph sat in the audience during a Sunday talk in the Tabernacle to take down the President’s remarks. A little later he recorded another of President Grant’s talks given in the Assembly Hall, at the request of the President who had been impressed by Joseph’s minutes of the earlier talk. “He surely gave me the drilling of my life. He was a fast speaker.” Illustrations, stories, poetry, quotations went by “like a threshing machine.” Afterwards, Joseph felt a little dejected, but his wife encouraged him to go to the library and copy some of the President’s references and quotations.

On 1 February 1922, Joseph Anderson became private secretary to President Grant, beginning an intimate association that would last twenty-three years. The firm, monumental figure beloved by the Church became Joseph’s personal friend. “Generosity,” replies Elder Anderson when asked which of President Grant’s qualities he remembers most. “I kept his accounts. I know of the many times he helped those in need, even paying off mortgages of widowed friends from his own pocket.”

President Grant was always ready to give. After an energetic conference talk in San Diego, the President invited Joseph to play golf with him. “I had never played golf, … but I couldn’t very well turn him down,” Elder Anderson reminisced. The President arranged for a lesson and a pail of golf balls to practice with, and then they played a number of holes. The next day in Los Angeles President Grant suffered a debilitating heart attack. On the way to the hospital, he whispered, “‘Joseph, you made some very good strokes yesterday.’ I said, ‘Yes, President, I’m afraid you’ve converted me. I will have to get some clubs and get busy.’ ‘Don’t you worry about the clubs,’ he said, ‘I’ll take care of that. I’ll buy them.’”

Fortunately, the President recovered to live five more years, although his life was very much endangered. From his sickbed, he insisted that every well-wishing card and gift of flowers be acknowledged, and, though barely able to move his hand, signed his name to every response. “He was the kindest of men,” says Elder Anderson. A day or two before his death at 88, President Grant met with his faithful secretary for the last time. “Joseph, have I ever been unkind to you?” he asked. His secretary was happy to be able to say, “You have never said an unkind word to me.”

Sometimes helping those in need requires reaching beyond political boundaries. Holland enjoys a relatively comfortable standard of living. But just several hundred kilometers miles away in Poland, many do not enjoy the same life-style or have the same blessings.
Brother and Sister C. R. Kirschbaum of the Haarlem Ward, The Hague Netherlands Stake, realized that alone they could do little to relieve the suffering of a whole nation—unless they joined together with others. So the Kirschbaums helped form a foundation called Holland Helps Poland. The foundation crossed religious boundaries, with members of nineteen different religious denominations.
Members of the Haarlem Ward worked with members from the other religious groups to collect food, clothing, shoes, blankets, vitamins, soap, and medical supplies. With plastic bags and lists of needed supplies in hand, volunteers collected door-to-door. Money donated was used to buy oil, butter, baby food, and vitamins at low prices. Hospitals offered expensive surgical equipment. A truck and a van were made available free of charge, along with two drivers. “Help came from all directions, in truly miraculous ways,” says Sister Kirschbaum.
Volunteers sorted, packed, and loaded the supplies. After a short religious service, the $83,000 shipment was on its way. The aid went to Methodists and Baptists, a home for the elderly, a children’s home, and a children’s hospital.
Sister Kirschbaum notes that reaching out together has created and strengthened friendships between people of many faiths in Haarlem. “It was as if all the walls that usually divide people had disappeared,” she said. In a religious service held after the vehicles had safely returned, a Baptist minister quoted from the New Testament: “For [the Lord] hath broken down the middle wall of partition between us.” (Eph. 2:14.)

Over the years, Sally has served in many callings. She has always had a love for music and one of her favourite memories is singing ‘The Heavens Were Opened’ with her fellow Relief Society sisters—affectionately known as ‘the singing housewives’—in St Andrew’s Hall in Glasgow. President David O. McKay, then president of the Church, was there and enjoyed it so much he asked them to sing the song again. It’s a moment Sally still remembers with joy.

“When I was about your age,” he began,” “we lived in that old farmhouse near your grandpa’s home, the house they use as a storage shed now.
“Your grandpa had been angry with me because I wasn’t doing everything that I should have been. I got all the lectures about obedience and responsibility. I was scolded, coaxed, and threatened, but still I did only what I wanted. I figured that I was old enough to make my own decisions.
“One morning your grandpa told me to be home right after school because he needed me to help him and my brothers irrigate the fields. He said that if I didn’t help, I would lose all privileges.”
“You mean that Grandpa was going to ground you?” I asked.
“Something like that,” Dad answered thoughtfully. “Well,” he continued, “I tried. I really did. But one of my friends asked for some help with our math assignment. By the time I got home, Dad and my brothers were already down at the irrigation canal, starting to turn the water into the fields.
“That canal was about two miles down the old gravel highway. When we lived in the old house, that highway was the only way through town. Oil tankers used it to get from the refinery to the storage tanks on the other side of town.
“I didn’t want to walk two more miles after having just walked home from school, so I went to the barn to get a horse. Well, Dad and my brothers had taken all the horses except one—Brandy.
“Dad had always told me, ‘Brandy is too spirited to ride with a nose loop. If you ride her, use a bridle.’”
“What’s a nose loop?” I interrupted.
“A nose loop,” Dad explained,” is made by wrapping a rope around the horse’s nose, then using the ends of the rope as reins. It isn’t the best way to ride a horse, but it’s all right when you ride a gentle one and you’re careful not to hurt it.
“I looked all over the barn for a bridle,” Dad continued his story, “but I couldn’t find one. I decided that I would risk riding Brandy to the irrigation canal with a nose loop, then trade horses with one of my brothers.
“I caught Brandy, put on the nose loop, climbed the fence, and jumped onto the horse’s bare back.”
“Weren’t you afraid of riding Brandy that way, Dad?” I asked.
“I think I was more afraid of what Dad would do if I didn’t make it to the canal,” he answered, “so I headed down the highway.
“Everything went pretty well for the first mile. I held the rope tightly, pulling Brandy’s nose in toward her neck. That was a mistake, but I didn’t know it then.
“She started getting restless. Soon she was skipping and jumping around, and I knew that I was losing control of her. I was within a half mile of the canal, though, and thought that I could make it. Then one of those oil tankers came up the highway.”
“Did the truck hit you and the horse, Dad?” I broke in, forgetting to even wonder why Dad was telling me a story about Grandpa’s horse.
“No, Danny,” Dad replied. “The driver blew his air horns, which was probably the worst thing that he could have done.
“Brandy spun around and headed for home at a full gallop. I grabbed a handful of her mane and held on for dear life. I bounced on her back, only managing to stay on because of my death grip on that handful of mane. Brandy never slowed down.
“As we got closer to the house, I knew that I would never make it. Your grandpa had just put up a barbed wire fence on the road to the corral where Brandy was sure to turn.
“When we reached the road, she made the turn at a full gallop. All I can remember after that is that I came off her back and headed for the wire. But instead of hitting the wire, I hit a fifty-five gallon metal drum.”
“Were you hurt bad?” I asked.
“Yes, Danny,” Dad said. “I remember waking up in a hospital bed. I hurt all over, my arm was in a cast, and my head throbbed. Your grandma and grandpa were both there.
“Your grandpa came close to the bed and smiled. ‘I’m glad that you’re back with us,’ he said. ‘You had a pretty nasty fall.’ Then he handed me this hunk of horsehair.”
Dad handed me a picture frame that had been in his desk. It held a bunch of coarse brown hair.
“It was part of Brandy’s mane,” Dad continued, “the part that I had been holding onto. ‘You might want to keep this as a reminder,’ your grandpa said to me. ‘Maybe it will help you remember to never ride Brandy with a nose loop.’
“That’s all that he ever said about that day. I knew what he meant. If I had obeyed, I wouldn’t have ended up in the hospital.
“I’ve kept that hunk of hair ever since to remind me that there is always a reason for obedience.”

On November 9, 1989, an East German government official mistakenly announced that effective immediately, the citizens of the capital city were allowed to pass through the Berlin Wall. A few minutes later the usually bored border guards had no choice but to allow the large and growing crowd to leave the territory of the German Democratic Republic.
My best friend, Jakub Górowski, and I—then still in our teens—watched the unexpected miracle unfold on television from our home in Poland. The world was truly on fire but not a destructive one. The spirit of freedom and hope filled the hearts of millions of people.
For Jakub and me, our dream had been to one day move from Poland to the West—Denmark, Sweden, West Germany. We were inspired by American movies and TV shows. My favorite was The Wonder Years. I loved the atmosphere of American suburban life.
I don’t think anybody on either side of the Iron Curtain expected the Cold War to end. But Heavenly Father had a different plan. In 1975, unbeknownst to us, President Spencer W. Kimball (1895–1985) had invited Latter-day Saints to “join in a serious continuous petition to the Lord to open the gates of the nations and soften the hearts of the kings and the rulers to the end that missionaries may enter all the lands and teach the gospel.”1
Two years later, President Kimball visited Warsaw, Poland. One morning, accompanied by a small group of his associates, including Elder Russell M. Nelson, President Kimball left his hotel, walked by the Tomb of the Unknown Soldier, and entered Saski Park. Not far from a large fountain that still stands there today, he knelt and rededicated Poland for the preaching of the gospel.
A decade of unrest and mass protests followed. While the adults distrusted and opposed the political leaders, many young people questioned some of the values, traditions, and attitudes of their parents. My friend Jakub and I felt disillusioned with Christianity as we understood it. He lost interest in religion in general, while I was drawn toward philosophies that originated in Asia.
In April 1990, Jakub and I hitchhiked to Austria. In Vienna we met two nice women standing on the sidewalk of a busy street. One of them was holding the Book of Mormon in Polish. She told us about Jesus’s visit to the people of ancient America and promised to mail the book to our homes if we gave her our addresses. We also opened our address books and copied addresses of many of our friends. We thought it would be a nice surprise for them to receive a gift.
A few months later the Poland Warsaw Mission was established, and four missionaries arrived in our city. Later, I learned that the large number of “referrals”—our friends’ addresses—played a key role in the decision to open our city for the missionaries. To my surprise a few months later, Jakub told me that two “Mormon” missionaries had visited him and that he had decided to join their church.
I was hurt by his announcement. I had tried for years to interest him in religion but with no success. How could strangers from a different country suddenly convert him? I was determined to face them and show Jakub they had no chance in a debate with me.
When I saw the two young, smiling missionaries standing in the doorway of my parents’ apartment, I forgot about my goal to prove them wrong. They were happy and funny. They asked me lots of questions about myself and my beliefs. They respected my convictions. Later they told me that during that first meeting with the arrogant guy with long hair and ripped jeans who was smoking cigarettes, they had a hard time imagining I would ever be interested in becoming a follower of Jesus Christ. But I felt something special in their presence, and I was intrigued that their Church was the only Christian denomination I knew of that believed in a premortal existence.
I was also impressed with their testimonies and the strong convictions of Jakub and Robert ?elewski, his new friend from the Church. Robert was a psychologist, an intelligent but down-to-earth man whose insights and experiences strengthened my interest in the religion of the Latter-day Saints.
Everything the elders, Jakub, and Robert told me was fascinating, especially the doctrine of the plan of salvation, starting with premortality and ending with the three degrees of glory. But I didn’t see any point in joining the Church until I was able to grasp more fully their unique beliefs. My understanding of Christianity was that anciently, God performed miracles, sent angels, and called prophets, but all those things belonged to biblical times. Once the Bible was completed, humanity no longer needed miracles and revelation because scripture contains all we need to know.
A breakthrough came during our discussion about the Great Apostasy and the Restoration of the fulness of the gospel through the Prophet Joseph Smith. I realized that their beliefs were more consistent with the Bible than the claim that the Bible had replaced prophets and revelation. I felt real joy when I realized I might be living in modern “biblical times.”
I was ready to ask God sincerely for personal revelation, but an answer did not come. Finally, I said, “Heavenly Father, if You called Joseph Smith as Your prophet, I will obey every commandment You revealed through him.” Then the answer came to my heart and mind with surety, and I knew that God had restored the fulness of the gospel and that it is found in The Church of Jesus Christ of Latter-day Saints.
Jakub was baptized on November 3, 1990, and remained faithful until dying in a tragic hiking accident two decades later. I joined the Church on January 11, 1991, determined to serve a mission. Robert was called as the first local president of our branch and drove me all the way to Freiburg, Germany, so I could receive my temple endowment. During my last interview with him, I promised to return to Poland after my service in the Illinois Chicago Mission to use my missionary experience to strengthen the Church in our country.
Two years later, my mission president convinced me that I should get my education in America at Brigham Young University. But I never forgot my promise to Robert.
After getting married in 2000, I moved back to Poland with my wife, who, in 1988, had been an extra in the sixth episode of The Wonder Years. We attend Church meetings in Krakow, raising two boys and keeping in close touch with our two older children. Our older son recently announced he has decided to serve a full-time mission.
In the summer of 2021, I took my family to Berlin, where I showed them the spot where the wall used to stand. It no longer stops God’s servants from sharing the message of the Restoration with the people of Eastern Europe. God’s miracles continue in our day.

Several years ago, my bishop asked me to help all the young people in our ward to read the entire Book of Mormon in a certain period of time. It was a glorious year as the young people read and reported. These young people learned that the Book of Mormon could help them conquer discouragement. It helped them conquer feelings of loneliness. It helped them conquer disobedience, anger, and lack of faith.

Sidney Rigdon, a member of the First Presidency and a former minister himself, recognized the importance of education and encouraged Lorenzo to continue with his schooling. However, the former Oberlin student now had other goals in mind. Though he said he was extremely shy and the thought of preaching to others concerned him deeply, he was still consumed by a desire to share the gospel with others. To him it was the most important thing he could do.
In the spring of 1837 he was called to serve, and he set out alone to preach in Ohio without purse or scrip. This was to be one of the hardest ordeals of his life.
“It was … a severe trial to my natural feelings of independence to go without purse or scrip—especially the purse,” he said; “for, from the time I was old enough to work, the feeling that I ‘paid my way’ always seemed a necessary adjunct to self respect, and nothing but a positive knowledge that God required it now, as He did anciently of His servants, the Disciples of Jesus, could induce me to go forth dependent on my fellow creatures for the common necessaries of life. But my duty in this respect was clearly made known to me, and I determined to do it.”
With concern in his heart and with trust in the Lord, Elder Snow embarked on his first mission. He visited an aunt and then traveled for about thirty miles. Just as the sun was setting, he made his first official call as a Mormon elder and was refused a night’s lodging. He made eight calls that night before being admitted for the night—“going to bed supperless, and leaving in the morning, minus a breakfast.” This was his first introduction to missionary work, but he refused to let discouragement get him down. He served a faithful mission in his home state, baptizing some of his relatives and friends. Then he moved with the Saints to Missouri.

When I was 15 or 16, I was deeply self-absorbed and, like many of us in our adolescence, unsettled, uncertain, and vulnerable. I felt lost, self-conscious, and awkward. It didn’t help that my parents lived far away in Saudi Arabia while I was at boarding school on a desolate bit of coast in England. In terms of the school, Hogwarts with Snape would have been more welcoming.
Bad weather was common along that coast, but one winter a particularly formidable storm blew in across the Irish Sea with hurricane-force winds. Around 5,000 homes were flooded, food was running out, and people were left cut off without electricity or any means of heating and lighting their homes.
As the flood started to subside, we were dispatched by the school to help with cleaning up. I was astonished to experience such a natural disaster close up. Water and mud were everywhere. The faces of those whose homes had been flooded were ashen and gaunt. They hadn’t slept in days. My fellow schoolboys and I went to work, moving waterlogged belongings to upper floors and pulling up ruined carpet.
But what struck me most was the camaraderie that developed. There was just a wonderful, good-natured feeling among people united in a worthy cause under challenging circumstances. I later reflected that all those insecure feelings that usually consumed my teenage thoughts left while I was involved in this great effort to assist our neighbors.
The discovery that helping others was the antidote to my gloomy, self-obsessed state should have been transforming. But it wasn’t, because the discovery didn’t sink deep enough, and I failed to reflect more thoughtfully on what had taken place. That understanding came later.

When Fan Hsieh read about the restoration of the priesthood, he had to know more. “For the first time since I was released from the priesthood in my own church, I thought I might be able to hold the priesthood again,” he says.
After serving eighteen years as a Catholic priest, Hsieh had given up his ministry because he felt “a spiritual void.” Now, as he studied the restored gospel, he was about to discover the true priesthood of God.
Fan Hsieh was born 23 August 1922 in Tayeh, China, an isolated farming community. He did not begin formal education until he was ten years old. After four years in a private school, he enrolled in a Catholic school, began to learn about Jesus Christ, and was baptized a Catholic. “I saw the example of many good Catholic missionaries,” he says, “and I thought maybe China needed more of them to teach the people about Jesus Christ. I decided to become a priest.”
Hsieh’s road to that goal was long and arduous. He attended a Catholic seminary in Wuhan for four years. Then he studied at a Catholic university in the capital city of Beijing [Peking]. A year later, the communists took over the city, and Hsieh escaped to Shanghai, where he attended the Aurora Jesuit University. When the communist forces invaded Shanghai, he moved to the Catholic seminary in Hong Kong. Then, because of the political situation, the seminary was transferred to Macao. While there, Hsieh was ordained a priest in the Catholic church.
Following his ordination, he was assigned to Rome, Italy, where he studied Italian, Latin, and law for four years. Next he moved to Paris, France, where he studied French, Greek, Hebrew, English, Spanish, and German so that he could better understand the original texts and the various translations of the Bible. He wanted to learn all he could about the Savior.
Finally, in 1967, Hsieh’s original desire to teach his people about Jesus Christ became a reality. Cardinal Yu Ping, president of Fu Jen Catholic University in Taipei, invited him to become a member of the faculty as a professor of philosophy and French. In this assignment, Hsieh began to share his growing testimony of Jesus Christ.
“I spent eighteen years teaching and fulfilling my responsibilities as a priest,” says Hsieh. “I was very busy, but I wasn’t happy. I had had the opportunity to study in Europe; I had been a teacher, a student, a professor, a chaplain, a seminary director—my life was colorful—but there was a spiritual void.”
And there were rules and customs within the Catholic church with which Hsieh was uncomfortable, such as the ban on certain books—and he liked to read and study all he could. Another problem that bothered him as an ordained priest was the Lord’s statement: “It is not good that the man should be alone” (Gen. 2:18).
“This particular scripture became a vivid reality for me once when I was seriously sick and there was no one close to take care of me. I felt very alone. I realized the need for a companion to share my life. I decided then that being alone forever wasn’t right.”
This combination of feelings built up over time. Finally, in 1973, he asked to be released from his priestly vows. He resigned from Fu Jen University and was immediately hired by National Cheng Chi University in Taipei. There, one year later, Hsieh met, courted, and married one of his university assistants. He was about fifty years old at this time.
“But giving up the priesthood was difficult for me,” he says. “I had been a priest for so long. Now I had given up everything that I had lived for up to that point in time. I missed sharing my knowledge and understanding of the gospel, something I had been able to do as a priest. I thought about becoming a minister in another church that allowed priests to marry. But because of my belief in the Catholic church, I couldn’t make that change.”
Three years after his marriage, Hsieh was alone in his home when two young men knocked on his door. “They asked to talk to me, and I said I had no time and no interest in whatever they wanted to talk about.
“But as I thought about them, I became more curious. I wanted to know who they were and what they were doing in Taiwan, so I looked out from the balcony of my apartment and saw them going from door to door. I waited for a long time for them to come out of one of the apartments, and then I called to them to come back to mine.
“The first question I asked them was, ‘Are you missionaries?’ When they answered yes, I questioned them about their religion. Many of my questions were left unanswered, and I didn’t feel satisfied with our first conversation.
“That evening, as I discussed their visit with my wife, she reminded me of the Lord’s admonition to ‘beware of false prophets.’” (See Matt. 7:15.)
When the missionaries made a return visit, Hsieh was not going to let them in, but he didn’t want to be impolite. For the entire evening, Hsieh explained to the missionaries what true religion should be. He did not tell them that he had been a Catholic priest, but they felt encouraged by his knowledge of Christianity.
One of the missionaries, Donald B. Cenatiempo, wrote of the experience, “I felt as if we were the students and he was the teacher. We could tell he was a very intelligent and religious man.” The missionaries asked if they could return, and Hsieh said yes. The visits became a weekly ritual.
“I didn’t want to send them away,” Hsieh remembers. “I thought that if their church were true, it would have a prophet and continuing revelation. I asked them why their church didn’t have crosses or crucifixes, and they said, ‘Because Christ is risen; Christ lives. If one of your friends or parents dies,’ they said, ‘do you take out a photograph of them dead and show it to everyone?’ I was spiritually touched by the wisdom of their response.”
Hsieh started to read the Book of Mormon and the Doctrine and Covenants, which he especially liked because it is a record of the Lord speaking to man in these latter days. He asked for other books to read, and the missionaries gave him a copy of A Marvelous Work and a Wonder, by Elder LeGrand Richards.
“We told Brother Hsieh that it was possible for him to receive the priesthood and perform certain duties within that priesthood,” Elder Cenatiempo wrote. “Brother Hsieh understood as well as anybody could in his stage of spiritual progression what it would mean to hold the priesthood—the true priesthood of God.”
Hsieh explained to his wife what he had read, and she found it very interesting. Together, they began to study and pray for understanding. Eventually, Hsieh’s wife announced to the missionaries, “We have prayed and we feel it best to be baptized together.” They were baptized in December 1977.
In the years since that special event in their lives, they have developed strong testimonies that they enjoy sharing with others.
“We have always said that we would be willing to do whatever the Lord wants us to do,” says Brother Hsieh. “And we’ve always tried to use every opportunity and every talent he has given us to help build up the kingdom of God on the earth and to share the gospel message.”
Some unique opportunities have opened up to Brother Hsieh to do this. He has lectured seven times at the International Conference for Christian Professors. “They are interested in the Church because it is quite new and unique in modern Christianity,” he says. “The Lord has given me many opportunities to bear my testimony to these scholars.”
Currently, Brother Hsieh, a member of the Mu Cha Ward, serves as a high councilor in the Taipei Taiwan West Stake and has assisted in work on a second Chinese translation of the Book of Mormon.
“The gospel is the love of God,” he says. “It is important that all men and women hear this message. What we do, we do for the glory of God and the salvation of souls. Friendship is the method by which we share the gospel. The final goal for all is salvation and exaltation.”

Because of my father’s experience, he was very anxious for me to have a good education. When I’d say, “But I don’t want to go to school,” he’d say, “Then I’ll go in your place. Do you think the teacher would mind? I wonder if I can fit into the seat at your desk?”

That always made me laugh because I think it would have frightened my teacher to see a grown man coming to school, and I knew he couldn’t fit into the small seat at my desk. So I would go to school.

Sometimes I’d complain, “My teacher makes me work too hard.” Then Dad would just smile and mess up my hair and say, “I doubt it.” (I’m not sure, but the way he smiled always made me feel as though he wanted that teacher to make me work hard. I never could understand why, for I thought the only good thing about school were the recesses.)

Later when I had graduated from high school, served a mission, and completed my courses in college, I went on to earn a Ph.D. from a school in New England. (Ph.D. just means you are a doctor that doesn’t give shots or fix broken legs. In fact, I’m not sure Ph.Ds can fix much of anything.)

When I received my diploma I wanted my father to have it. He had never received a graduation diploma from any school and I thought he deserved this one. I told him that although my name was on it, the diploma should really be awarded to him. I told him they probably just made a mistake in the printing. That made him laugh and then it made him cry. I wasn’t sure then why it made him cry—but I know now.

My father died last year, and now he is getting more of the education that he always wanted when he was a little boy. And me? Well, my wife and I have children of our own in school. And when they say, “But I don’t want to go to school,” I say, “Then I’ll go in your place. Do you think the teacher would mind? I wonder if I can fit into the seat at your desk?” And when they say, “My teacher makes me work too hard,” I just smile and mess up their hair and say, “I doubt it.”

Fathers, I guess, are like that. In His own special way, I think Heavenly Father is like that too.

Have a good year in school and learn all you can. It is going to be important to you for a long, long time. In fact, it will be important forever.

No one knows when emergencies will strike. I am somewhat familiar with the case of a man who was highly successful in his profession. He lived in comfort. He built a large home. Then one day he was suddenly involved in a serious accident. Instantly, without warning, he almost lost his life. He was left a cripple. Destroyed was his earning power. He faced huge medical bills. He had other payments to make. He was helpless before his creditors. One moment he was rich; the next he was broke.

Since the beginnings of the Church, the Lord has spoken on this matter of debt. To Martin Harris through revelation He said: “Pay the debt thou hast contracted with the printer. Release thyself from bondage” (D&C 19:35).
President Heber J. Grant spoke repeatedly on this matter from this pulpit. He said: “If there is any one thing that will bring peace and contentment into the human heart, and into the family, it is to live within our means. And if there is any one thing that is grinding and discouraging and disheartening, it is to have debts and obligations that one cannot meet” (Gospel Standards, comp. G. Homer Durham [1941], 111).
We are carrying a message of self-reliance throughout the Church. Self-reliance cannot obtain when there is serious debt hanging over a household. One has neither independence nor freedom from bondage when he is obligated to others.
In managing the affairs of the Church, we have tried to set an example. We have, as a matter of policy, stringently followed the practice of setting aside each year a percentage of the income of the Church against a possible day of need.
I am grateful to be able to say that the Church in all its operations, in all its undertakings, in all of its departments, is able to function without borrowed money. If we cannot get along, we will curtail our programs. We will shrink expenditures to fit the income. We will not borrow.
One of the happiest days in the life of President Joseph F. Smith was the day the Church paid off its long-standing indebtedness.
What a wonderful feeling it is to be free of debt, to have a little money against a day of emergency put away where it can be retrieved when necessary.
President Faust would not tell you this himself. Perhaps I can tell it, and he can take it out on me afterward. He had a mortgage on his home drawing 4 percent interest. Many people would have told him he was foolish to pay off that mortgage when it carried so low a rate of interest. But the first opportunity he had to acquire some means, he and his wife determined they would pay off their mortgage. He has been free of debt since that day. That’s why he wears a smile on his face, and that’s why he whistles while he works.
I urge you, brethren, to look to the condition of your finances. I urge you to be modest in your expenditures; discipline yourselves in your purchases to avoid debt to the extent possible. Pay off debt as quickly as you can, and free yourselves from bondage.
This is a part of the temporal gospel in which we believe. May the Lord bless you, my beloved brethren, to set your houses in order. If you have paid your debts, if you have a reserve, even though it be small, then should storms howl about your head, you will have shelter for your wives and children and peace in your hearts. That’s all I have to say about it, but I wish to say it with all the emphasis of which I am capable.
I leave with you my testimony of the divinity of this work and my love for each of you, in the name of the Redeemer, the Lord Jesus Christ, amen.

Arietana’s home is near the equator, so the weather is hot every day of the year and the ocean is very warm. The children spend much of their time swimming, fishing, or just playing in the water. Arietana likes fishing and digging in the sand for clams. “One day I caught enough fish for my family’s dinner,” he said. “My father was very surprised that I caught so many. When I want to go fishing, I find a small hermit crab for bait; then I drop my line from the bridge and wait for the fish to bite.”

Last year I met an inspired bishop and his wonderful wife. On a recent Saturday morning, they were driving to their son’s baptism and suffered the tragic and sudden loss of their darling two-year-old daughter, Tess.

The next morning their ward members gathered for sacrament meeting filled with compassion, also suffering over the loss of this perfect little girl. No one expected the bishop’s family to be at church that morning, but a couple of minutes before the meeting started, they quietly entered and took their place.

The bishop went to the stand and walked past his usual seat between his counselors and sat down instead between his priests at the sacrament table.

During that anguished and sleepless night before of searching for understanding and peace, he had received a strong impression of what his family most needed—and what his ward most needed. It was to hear the voice of their bishop, their ward Aaronic Priesthood president, their grieving father, pronounce the promises of the sacramental covenant.

So, in due course, he knelt with those priests and spoke to His Father. With the pathos of that occasion, he pronounced some of the most powerful words that anyone is ever allowed to say out loud in this lifetime.

Words of eternal consequence.

Words of ordinance.

Words of covenant.

Instruction that connects us to the very purposes of this life—and to the most magnificent outcomes of Heavenly Father’s plan for us.

Can you imagine what the congregation heard in that chapel that day—what they felt in the words that we hear every Sunday in our chapels?

“O God, the Eternal Father, we ask thee in the name of thy Son, Jesus Christ, to bless and sanctify this bread to the souls of all those who partake of it, that they may eat in remembrance of the body of thy Son, and witness unto thee, O God, the Eternal Father, that they are willing to take upon them the name of thy Son, and always remember him and keep his commandments which he has given them; that they may always have his Spirit to be with them. Amen” (Doctrine and Covenants 20:77).

And then: “O God, the Eternal Father, we ask thee in the name of thy Son, Jesus Christ, to bless and sanctify this [water] to the souls of all those who drink of it, that they may do it in remembrance of the blood of thy Son, which was shed for them; that they may witness unto thee, O God, the Eternal Father, that they do always remember him, that they may have his Spirit to be with them. Amen” (Doctrine and Covenants 20:79).

This good father and mother testify that that promise has been fulfilled. They do, in fact, to their everlasting comfort, “have his Spirit to be with them.”

The ambulance crew had gone, leaving the house quiet and still. Kierra’s mom and dad sat next to each other on the couch, crying. Six-year-old Kierra didn’t feel like playing, so she sat down next to her parents and cried with them.
“Where’s Baby?” Kierra’s two-year-old sister, Kaleah, asked. “Where’s Baby?”
“Jarom went back to live with Heavenly Father,” Mom replied.
“Where’s Baby?” Kaleah asked again.
“Jarom died, Kaleah,” Kierra said. “He’s not coming home.”
Kaleah didn’t seem to understand. She wandered from room to room, looking for her brother.
Later that evening, Dad sat at the computer typing as tears ran down his face.
“Dad, what are you doing?” Kierra asked as she hugged him.
“I’m writing down my feelings,” he replied. “I hurt so badly it is all I can do.”
“Will you write down my feelings?” Kierra asked.
“Sure,” he said.
Kierra thought for a moment and then spoke the words from her heart. “I love you, Jarom. I wish you were back on earth because I miss you. Sometimes I wish you were bigger—strong and healthy. You were a sweetheart. I loved to kiss and hug you. When I was at school I would always think of you. Sometimes I made Mommy happy by taking care of you. I love how you laughed. I liked your smiles. I want you to be alive again.”
Dad wiped his tears away with his sleeve as he typed Kierra’s words. After she had finished speaking, he continued to stare at the computer screen.
“Kierra,” he said, “Jarom will live again.”
“But he’s dead,” Kierra replied. “How can he live again?”
“Jesus Christ came to the earth, lived a perfect life, and then was killed by people who hated him,” Dad said. “Do you remember what happened three days after He died?”
“He was resurrected,” Kierra answered.
“That’s right,” Dad said. “And because He was resurrected, all of us will live again after we die.”
“But will Jarom be part of our family? I want him to still be my brother.”
“Kierra, because Mommy and Daddy were married for time and all eternity in the temple, our family can be together forever. If we are righteous, someday we will be reunited as a family.”
Kierra missed Jarom so much right now, but she smiled as she thought about being with her brother again.
“I can’t wait to be with him again,” she said.
“Me too,” Dad said. “Me too.”
A few days later, the family gathered at the cemetery as Jarom’s casket was placed in the ground.
“Good-bye, Jarom,” Kierra said. “I can’t wait to see you again.” The sun broke through the clouds, and Kierra smiled. “I thank Thee, Heavenly Father, that families can be forever.”

Despite this experience, I fought an internal battle that was continually fueled by commonly asked questions about when I would submit mission papers and what my plans were. The mission decision was constantly on my mind. After graduating in 2021, I knew I had to make a choice, so I prayed, already sensing what the Lord wanted. I wanted a sign to give me a special pardon that I didn’t have to go. I did not expect what happened next.
The next day as usual, I picked up the others on my crew and headed to a jobsite, when a car came flying through a stop sign and crashed into us. Our truck was totaled and the car that hit us flew about 30 yards down the road. We had just pulled out of a gas station before the crash and none of us had put our seat belts yet. Miraculously, none of us were badly injured. Later, talking with the police officers, they told me that my coworker and I sitting in the front seat could easily have been thrown through the windshield without our seat belts on. Things started to settle in for me later that night, when I heard a familiar voice in my head saying “Travis, you could be dead right now. But you’re not.”
This changed my life. I realized I was protected because the Lord had something in store for me. Finally, I knew I truly was called to serve. Months later, I received my mission assignment: the Dominican Republic Santo Domingo West Mission.