Gospel Story Finder

—The dishes were so clean they sparkled, throwing glints of light around a room that was once shabby and rundown. The Young Women of Iowa City were working in connection with a transitional housing program to prepare a home for occupants who were previously homeless. They scrubbed and cleaned on a morning most others would have spent inside with a good book or movie.
“I don’t like to clean my own house,” said April Biggs. “But then I realized that some people don’t even have one to clean. Many people are going through life with a vacancy, and we can fill it through service and the gospel.”

Early in our 1996 to 1999 mission experience, we learned of a group of Cambodian immigrants who lived in Longchamps, near Buenos Aires, Argentina. One family was being taught the discussions. When it came time for the missionaries to introduce the law of the fast, they explained it in words similar to the following: “Fasting is a 24-hour period in which we do not eat or drink anything, putting our bodies in submission to our spirits. We use the time to read the scriptures, pray, and engage in other uplifting activities, culminating in attending fast and testimony meeting, where we then give to the bishop of our ward the monetary equivalent of the food from which we have abstained in order that he may distribute it among the poor and needy.”

After this explanation the missionaries suggested that because the following Sunday was the first Sunday of the month, the family might like to try fasting. The father agreed and the missionaries left the home.

The following Monday evening, the elders returned to give another discussion, at which time they asked for a report on the family’s experience with fasting. The father rather apologetically explained that they had tried and would surely try again. He said, “We began our fast in the afternoon with a prayer, followed by scripture reading and a discussion. We continued in this way until early the following morning. I regret to say that some of the younger children fell asleep during the night. We were very tired but showered in the morning and prepared to go to church, where our spirits were revived and filled with the beautiful testimonies that were given. Perhaps next time we’ll do better, and the children will be able to stay awake with us all night.”

The missionaries were astounded. “You mean you didn’t go to sleep during the whole 24-hour period?”

“No,” replied the father. “You didn’t mention sleeping.”

As you might imagine, the members of this wonderful, humble family were soon baptized members of the Church. They brought several other families to hear the missionaries, and other conversions resulted. Whenever we think of this incident, it reminds us of how much there is to learn about consecration from people who humbly seek to be obedient.

Dear Elder Brown,
You will certainly not mind if I still call you elder, will you? This is the name under which I started to know you, and it will be associated that way in my mind forever. Do you remember? It was that hot summer afternoon. You and your companion were pushing your bicycles towards the hill where we lived. We admired how you could put up with the heat with your white shirts and your ties. For two or three days we had noticed how you literally flew down the hill, and when you rang the bell of our home, all of us, the four children, rushed to the door to know who those young foreigners were and what they were doing in the neighborhood. You came in, and when we offered you some ice-cold tea, you refused politely by saying that you were not thirsty. What a pious excuse for missionaries, as I learned later who you were and the purpose of your visit. It took us some time to realize what you were talking about. First the strong American accent and then what you showed us to start with: pictures of Indians, pictures of ruins in South America, and even some handmade copper plates bound with three rings. We felt quite like Christopher Columbus when he discovered the New World, a strange but exciting discovery.
We rapidly became good friends as your visits became more frequent. You were preaching the message of the restoration of the gospel, and we were learning English in school. We both had our personal motivations to see each other! It was not difficult to also teach us some English and especially how to say “I love you.” You were a living example with your companion. We loved you.
One day we learned that you were leaving the city. This you called a transfer. It was the right word; we had to transfer our love to a new companion. Soon we followed his teachings and example, but you were the first, and you remained so in our minds. We also learned that your mission was for two years, and of course, you promised when you left that you would send us news. Indeed, we received one short letter two months later. There was also a picture with it. All was well, but it took us a little time to recognize you. Oh, not because of the horse that you were riding instead of your bicycle in the mission fields, not because of the clothes, but rather because of the sideburns and the length of your hair. We smiled about this as we thought that perhaps you were trying to re-create the legend of Buffalo Bill. We did not know that leaving the mission field also meant that you abandoned some of the characteristics that made you so special to us and were some of the reasons why we invited you into our home. You were so different from the world. Why was it so difficult to remain different?
We were anxious to receive the next letter. We grew in the Church, were baptized one after the other, and learned very soon of the importance of temple marriage. Some wedding cards arrived in the meantime from some of your companions. We rejoiced every time just looking at their pictures, and we could feel their happiness. Yours never came. We did not dare ask you why.
Some time passed; I had my first opportunity to come to Salt Lake. I was finally going to see all the things you had been talking about, or should I say, bragging about. That’s another word of vocabulary that I learned from you. Would you believe me if I told you that I was not surprised when I saw the city? You revealed so much and with such an enthusiasm about the valley, the Tabernacle, the temple, and the members that I already had a vision in my mind of what to expect. I had envisaged even Brigham Young entering the valley and saying, “This is the place.” Now the vision became reality in the same way that you explained the first vision of Joseph Smith and what it meant for the world and for myself.
Of course, we wanted to visit with you. We still had a vision of you, Elder, smiling and testifying with tears in your eyes: “I know what I say is true because I asked my Heavenly Father and I received a personal answer. There are no doubts any more. I have peace in my mind. I know that Jesus is the Christ, that Joseph Smith is a Prophet, and that this Church, The Church of Jesus Christ of Latter-day Saints, is the only true and living church upon the face of the whole earth.”
I could not resist or deny your testimony because of the Book of Mormon. You spoke to my heart by the power of the Holy Ghost. I did not tell you how I felt that day. These are things we sometimes do not like to talk about because of the sacredness of our feelings, but it was the beginning of a new life for me, with new objectives, and a sure knowledge of the Church and of the truth.
Yes, that day we arrived in Salt Lake we wanted to tell you, the same way you told us, that we also knew. We wanted to say: “Thank you, Elder. Thank you for what has happened in our lives because of your testimony. You prepared the way of the Lord. You made his paths straight. Now, listen, the gospel rolls forth into the cities of your old mission. Zions are established in Europe. Well done, thou good and faithful servant. Let us share this joy together.”
We first met one of your former companions; we asked after you. There was a kind of hesitation in his voice, and he seemed embarrassed but finally he admitted that you were working in a gas station and that you would probably not be coming to general conference or even listening to it. You were not, as we say in the Church, “very active,” meaning that you were no longer living the principles that you preached to us some years ago. We decided immediately to see you. We drove in front of the gas station and stopped.
We were looking for you, and as you saw us and realized who we were, there was a kind of hesitation. I could detect panic on your face, and I smiled as you were trying desperately to hide a cigarette that started to burn your fingers. We shook hands, asked about your wife, your children, your life, your future. Something was missing. You knew it and we knew it. We left. A last look through the window, a last wave of the hand.
Today I am in Salt Lake again, and I am writing this letter with the hope of reaching you. I do not know where you are. I drove in front of the gas station, but you were not there anymore. Where are you, my brother?
I hope that you will not mind if I have recalled some of the souvenirs of what you always referred to as the best time of your life. Why can’t it be the same way today? Why should the “best time” always refer to yesterday instead of tomorrow? The gospel of Jesus Christ is not a gospel made of souvenirs. It is a gospel presented to us so that we may live it today in order to know where we will be tomorrow. Alma bore his testimony of it in these words:
“For behold, this life is the time for men to prepare to meet God; yea, behold the day of this life is the day for men to perform their labors.
“And now, as I said unto you before, as ye have had so many witnesses, therefore, I beseech of you that ye do not procrastinate the day of your repentance until the end; for after this day of life, which is given us to prepare for eternity, behold, if we do not improve our time while in this life, then cometh the night of darkness wherein there can be no labor performed.” (Alma 34:32–33.)
Dear Elder, you said one day in a conference that mothers can give birth to children, but missionaries can give eternal life to people. I recorded this as well as your testimony that day. The words of our Savior Jesus Christ are also recorded that we may not forget, that because of his sacrifice, we may repent of our errors. Didn’t he declare to the Nephites: “Behold, I am the law, and the light. Look unto me, and endure to the end, and ye shall live; for unto him that endureth to the end will I give eternal life.
“Behold, I have given unto you the commandments; therefore keep my commandments. And this is the law and the prophets, for they truly testified of me.” (3 Ne. 15:9–10.)
You have opened the gate to many. Why, why do you close it for yourself? May I put my foot in the door, as you once did in mine? Reach out your hand while there is still time, and let us tell you that we love you. Your bishop is waiting for you; your home teachers are caring for you; your missionary companions do not forget you; but more than that, we, we need you. Come as you are—our arms are open. We’re waiting for you.
Now the time has come to leave, but you should know that what you once were you can be again. May my testimony help you as yours did me some years ago. I know by the power of the Holy Ghost, the spirit of revelation. I know in my mind and in my heart that God lives, that Jesus is the Christ, our Redeemer, and that we have a living prophet today, Spencer W. Kimball, and that by following his directions and advice we can come closer to our Heavenly Father and repent of our sins. My prayer is that you may realize this again in your own life and make a new decision to be one of His disciples, in the name of Jesus Christ. Amen.

It was a Thursday like any other. My husband, Jean-Pierre, had gone to work, the older children were at school, and the younger children and I were at home in Val d’Or, Quebec. It was a routine day, and I began my usual tasks of gathering laundry, cleaning rooms, and preparing meals.
By 2:30 that afternoon, I needed a break. Sitting down to rest for a few minutes, I picked up my scriptures. I had been reading the Book of Mormon, but for some reason, I opened the Pearl of Great Price instead and began reading the account of the Creation from the book of Moses.
As I read, something inexplicable happened. I couldn’t stop reading. I felt that I was understanding at a deeper level than I ever had before—understanding not just through the words, but through spiritual impressions. I couldn’t put the book down and completely forgot about the time. By the time my family returned home, I had neither finished the housework nor made dinner.
I didn’t know why I had had this marvelous experience until several days later when I saw Noël and Huguette Demers at church. They had just returned from a three-week vacation, during which they had gone to the Washington Temple, more than 1,600 kilometers from our home. Some weeks before they left, I had asked Brother and Sister Demers to do the temple work for some of my ancestors whose names I had sent to the temple. I hadn’t been endowed yet, so I couldn’t do the temple work myself. Noël and Huguette hadn’t known when they would be going to the temple, but they had promised they would do the temple work for my ancestors if possible. In the meantime, I had forgotten about my request.
That Sunday when I spoke with Noël and Huguette and learned that they had completed the temple work for my ancestors, I immediately wanted to know the exact day they had been in the temple. They had done the work the week before, they said, on a Thursday. Then I understood. That ordinary Thursday, when I was having the most extraordinary spiritual experience of my life, turned out to be the very day they were doing the temple work for my ancestors.
Ten years later, when I went to the temple for my own endowment, I understood and appreciated even more the gift my Heavenly Father gave me by allowing me to share in the spirit of the temple on that ordinary Thursday afternoon.

In October 1984, I was working as a quality control supervisor for a paper mill in Orani, Bataan, Philippines. Like most paper mills, ours recycled waste paper. One day, the book Meet the Mormons was included in a load of magazines. I got curious, took it into my office, and started reading it. I learned about Joseph Smith and his vision, and I readily accepted that God would reveal himself to a boy. I did not understand the section on the priesthood hierarchy, but I liked the Relief Society section. I read the book several times.
For many months, I had been trying to find more meaning in life. I had always been an active Catholic, and had even attended several meetings to become a Franciscan nun. Still, I felt like a piece of wood drifting in the ocean.
Two weeks later, I was inspecting the raw material in one of the delivery trucks when I noticed a blue book. It was the Book of Mormon! I asked the driver if I could have it. I took it back to my office and started reading. Inside the front cover were the steps of prayer. “Maybe I should try praying this way,” I told myself. It also listed the pages that told of Christ’s visit to America. I eagerly turned to those pages. Here were the Beatitudes and other teachings Jesus gave to the Jews! Were these chapters not copied from the New Testament? Then I realized that he was the very same Christ. Surely he would give the same teachings. I wondered if Christ might have come to the Philippines, too. I turned to 1 Nephi. Who were Lehi, Nephi, and Laman? They were such strange names. I treasured both books.

In my late teens, as I started spending time with the full-time missionaries, I realized how crucial it was to have a testimony of the principles I would soon be teaching as a missionary. I decided that one of the principles I wanted to understand better was tithing.
Many people gain a testimony of tithing during times of financial hardship. But growing up, I always had more than enough. If I ever had a financial need, my parents took care of it. I was grateful for that, but while I knew that they would pay for my mission, I decided that I wanted to finance half of my mission myself through my work as a part-time teacher.
About the same time, I realized that I hadn’t paid a full 10 percent tithing from my last paycheck. I decided that with my next paycheck, I would make up the difference so that I could be a full-tithe payer.
When I was paid for the month, however, the amount was less than I had expected. The work I did was somewhat irregular, so my salary varied from month to month. I quickly realized that the paycheck would not cover my expenses and allow me to pay the balance of what I owed the Lord in tithing from my previous paycheck.
I considered my options and then thought, “I’ll just have to catch up on tithing next month.” But then I remembered an institute of religion lesson on tithing. I particularly remembered what the Lord says in the Old Testament: “Prove me now herewith” (Malachi 3:10). This was an opportunity for me to put the principle to the test and to gain a stronger testimony of what I would soon be teaching others.
When I paid my tithing, I felt good about being caught up. But the opportunity to “prove” the Lord came the very next day—much sooner and in a greater way than I could have ever expected—when I was offered a full-time job as a kindergarten teacher. I would be able to work right up until I left for my mission, and the money I would earn would be more than I needed to pay half of my mission expenses. This blessing dramatically increased my testimony of tithing. That testimony was bolstered again and again as I shared it with the people I served in the Germany Munich/Austria Mission over the next two years.

I was waking up from a spectacular sleep when I realized something.
I sat up in my bed and yelled, “Oh, my goodness! Today is my baptism!” I was excited and nervous at the same time. I had to get ready!
First, my sister curled my hair. I loved it. Then I put my beautiful dress on. It had light pink flowers on it. I was getting more excited as every second passed. My family took pictures outside in front of our tree.
After that, it was time. All of my family gathered at the front of our church. I wore a white jumpsuit. It was actually pretty comfy.
I was with my dad, and the water I was baptized in was really warm. I got two sparkling necklaces and a CTR bracelet from my friend and my grandma. CTR stands for “Choose the Right.”
I tried not to cry the whole time! My mom almost cried too. I hugged my handsome dad as hard as a snake squeezing its prey. S-s-sss!
“I love you,” I said to my mom and dad. I knew my fabulous family loved me a lot.
Then I realized something else. I had been smiling all day because the whole time I really, really felt loved!

“Pizza face!”
I winced and sunk down into the bus seat, trying to disappear. The 20-minute ride home from school every day was pure torture for me. Lance and Sean always took the seat right behind me, and thought up as many names for me as they could. My face, full of acne since the fifth grade, provided them with such entertainment that they acted like I should be proud to receive so much verbal creativity.
I would run home from the bus stop, sit in the corner of my room with a blanket over my head, and cry. This experience was detrimental to a young girl’s self-esteem, but after a few months the boys moved on to some other poor soul with a visible affliction.
My self-esteem seemed to recover at the same rate my acne cleared—slowly. By high school a pimple was rare for me. On the other hand, both Lance and Sean, whom I still avoided, had acne problems of their own. They were much more withdrawn and had few friends.
“Serves them right,” I would think. “Now they’ve got exactly what they made fun of me for.” I felt inclined, even entitled, to some revenge of my own.
My chance came one day when Sean and I were alone in a large school hallway. He didn’t see me walking his way, and when I judged he was close enough for maximum damage, I said in a most disgusted way, “Pizza face!”
He winced, hung his head, and quickened his pace. As I watched him fleeing my torment, looking so alone in the huge hallway, I was astonished at what I felt. I had expected to feel triumphant. Instead I felt guilty and small.
Revenge had seemed like the clear answer for me, but standing there in the hall, I realized that revenge was empty. I felt worse than I’d ever felt in my life. I wanted to apologize. I learned my lesson that day: revenge is not the way to heal your inner injuries.

Julie was sad. Grandma was in the hospital, and Mother had gone to visit her.
“What’s wrong, Julie?” Angie, her older sister, asked.
“Is Grandma going to get better?” Julie wondered.
“I don’t know,” Angie replied.
“Why aren’t you upset? Don’t you love Grandma?” Julie asked.
“Of course I love her,” Angie said. “But even if she dies, we can be together forever.”
“I thought being together forever meant none of us would ever die,” Julie said.
Angie smiled. “Being together forever means we can be together as a family in Heavenly Father’s kingdom.”
Julie sighed. “I don’t understand.”
“Next month Mark and I are going to be married,” Angie explained. “Do you know where?”
“In the temple,” Julie answered. “You’ve been planning it for months.”
“Actually, I’ve planned on being married in the temple for as long as I can remember,” Angie explained. “In the temple we will be sealed together as an eternal family unit. Because Grandma and Grandpa were sealed in the temple and Mom and Dad were sealed in the temple, we are all sealed together as a family even after this life.”
“And that’s all there is to it?” Julie asked.
“We also have to try to live as an eternal family now. We need to live the gospel, love one another, and help each other.”
“I’m glad you are my sister forever,” Julie said.
“So am I,” Angie responded.

Katy skipped along the sidewalk toward the big oak tree at the corner of her street. The old tree made Nana’s house easy to find.
As usual, Nana was sitting in her living room, quietly braiding and sewing strips of bright cloth. The polished wooden floors of Nana’s house were decorated with beautiful rugs that Nana made herself.
“Hello, honey,” Nana said as Katy came in. Soon they were talking about what Nana called the “old days.” They looked at black-and-white photos together. Katy especially liked seeing the clothes and hairstyles her relatives wore when they were younger.
“Things were very different then,” Nana said with a sigh. “You know, we didn’t have cars or TV or cell phones.”
Katy couldn’t even imagine having to walk everywhere. “What did you do for fun, Nana?” Katy asked.
“We loved to sing together. We would gather around the piano in the evening and sing our favorite songs. Sometimes we’d sing ourselves hoarse! It was such a fun time.”
Nana looked off into the yard as if she could rewind the years and watch them over again.
Katy sat next to the coiled rug that spilled off of Nana’s lap. She traced the careful stitches with her fingers.
“I’ve been thinking,” Nana said slowly. “How would you like to make your very own braided rug?”
Katy jumped up and clapped her hands.
“I would love to, Nana! Can we start today?”
Nana chuckled. “Well, there’s something you need to do first. Go home and gather up old clothes that we can cut into strips.”
Her eyes twinkled as she leaned toward Katy, her voice quiet as if she were sharing a secret.
“That’s what makes the rug special. Because it’s made of clothes, the rug can tell the story of your life. Each braid is like a chapter in a book about you. Looking at the fabric of an old dress can help you remember the places you wore it and what you did when you had it on.”
Katy’s eyes widened. She pointed to the rug Nana was braiding.
“Do you remember all about the cloth in this rug?”
Nana smiled. “You bet I do! This red piece is from the dress I wore when you were born. I remember pressing my nose to the glass window in the nursery to get a closer look at you. You were still all pink and wrinkly.”
Katy and Nana laughed together as Nana continued to tell Katy stories from the rug. As soon as Katy got home that night, she and Mama set aside old clothes that Katy could use for her rug.
The next day, Katy took the cloth to Nana’s house. Nana showed Katy how to cut the fabric into long strips, braid them, and sew the braids together.
Every day after school Katy went to work on the rug at Nana’s house.
Little by little, the rug grew. As the days went by Katy learned many of Nana’s stories by heart. Some days she was the one who told stories to Nana.
One day, after adding a blue strip of cloth that used to be a favorite pair of jeans, Katy rubbed the palm of her hand against the colorful braids.
“Don’t you think that rug is about done?” Nana asked, looking up from her work.
“Not yet,” Katy said with a smile. She never wanted this time with Nana to end.

Janetta pulled the quilt close around her shoulders and shuddered. Even with its comfort and the warmth from the fire, she felt cold.
“Janna!” her little brother wailed from the lean-to. “I had a bad dream!”
“Come here,” she called softly, holding out her arms. He climbed onto her lap and snuggled down to sleep again. Soon the warmth from his small body flowed into hers and they were both warm.
James whimpered in his sleep, and she rocked him gently. His nightmares had begun this last year. It had been a year especially full of things that could disturb a three year old.
She looked away from their fire across the mighty Mississippi to Nauvoo, where she could see the distant flicker of fires that surrounded the temple where men were still working.
That was “her” temple. She felt a pride in it because she had helped build it. With her mother, she had cooked food and made clothes for the families of those who worked on the temple.
That was how she’d met her best friend, Sarah. One day when Janetta was delivering supper to some workers, she ran right into a girl her own age and knocked her down. When the girl got up, she put her hands on her hips and said, “Well, this is a fine way to meet a new friend.” She grinned at Janetta, then stuck out her hand. “I’m Sarah, and I’m new to the city.”
Janetta shook her hand. “I’m Janetta, and I’ve been here since the beginning.”
It was a great friendship. They giggled together as they spun wool, carded it, and knit through the long winter days. They were proud that men working on the Lord’s temple wore their socks.
Janetta looked again at the flickering lights and felt sadness creep in. Her father had left before the temple walls were up. Their family had never had the opportunity to go inside to be sealed together as a family.
The worst of the trouble had started the summer before, when the Prophet Joseph was killed. Everyone was numb from the tragedy. It was as if a cloud of darkness covered their beautiful city—only there weren’t any clouds.
With tears streaming down their cheeks, Sarah and Janetta had stood hand in hand as the bodies of the Prophet and his brother Hyrum passed by in a wagon coming from Carthage. Later, after the bodies had been prepared at the Mansion House, her parents stood in line to view them.
As the sorrow lessened, some of the Saints became confused. Rumors circulated in the city that the Church was doomed. Some predicted that the temple would never be finished. Several men claimed to be the next leader of the Church.
Janetta was troubled by the confusion. “Father,” she asked one day, “what will happen now? Who will lead the Church?”
Her father took her in his strong arms and hugged her. “This Church was true while Joseph lived, and it’s true now that he’s dead. It’s the Savior’s Church, and He’ll provide a leader for us. We’ll listen to the Brethren and follow what they say. There’s a meeting in the grove tomorrow, and Brother Brigham will tell us what’s right.”
The next day the Saints eagerly gathered at the grove. The first speaker was Sidney Rigdon. Janetta listened very carefully, for he claimed to be the proper leader of the Church. He talked on and on. The more he talked, the more she fidgeted and the worse she felt. She looked over at Sarah and caught her eye. When Sarah winked at Janetta, they both tried hard not to giggle,
Finally Sidney Rigdon sat down and Brigham Young closed the meeting. He announced another meeting under the direction of the Apostles at two o’clock.
Janetta and her parents hurried home and put James down for a nap. Leaving a neighbor to watch him, the three hurried back to the second meeting. Even though they were early, the only seats left were way in the back. Janetta was too short to see over people, but she could still hear the speakers.
Brigham Young stood up and began to speak. Hearing him, she felt a peace fill her. Then suddenly she jumped up and craned to see over the heads of the people in front of her. She thought she had heard the Prophet Joseph!
A blind man sitting beside her jumped up too. “That’s Joseph speaking to us. Surely he’s not dead!”
The extraordinary effect lasted only for seconds, but the people knew that Brigham Young had been chosen to lead the Church. They all listened very carefully to every word that he said.
When the meeting was over, Janetta hurried to find Sarah. “Did you hear him?” she asked excitedly. “He sounded just like the Prophet.”
“I not only heard him,” Sarah answered softly, “I saw him. It was like Brother Joseph was standing right there before us.”
The girls were silent for a moment as they reverently thought of what they’d just witnessed.
“I’ll never forget this,” Janetta whispered. “Brother Young is our prophet now. We can safely do everything he tells us to do.”
Soon after that memorable meeting, her father’s name was read as one of the missionaries called to go on a mission. Afterward the family wept together. They were proud that he was worthy to be called, but sad that he was leaving.
Then one crisp autumn morning Janetta kissed her father good-bye. They parted not knowing when or where they’d meet again. But they all knew that the Lord would protect them and reunite them, if not in this life then in the next.
“Janetta,” her mother said now, interrupting her thoughts, “I’m home. Let me take James and put him back to bed. You must be exhausted. Go to sleep.”
Janetta smiled at her mother. Here they were, camped on the bank of the river, with no roof over their heads, and yet her mother called it home. “Did Sister Brown have her baby?”
“Yes, a fine boy,” Mother answered happily. She warmed her hands by the fire. “I think he’ll be all right, even if he was born in the middle of the wide open spaces.” She turned to her daughter. “Go get some rest. We’ll be leaving early in the morning.”
“I can’t sleep,” Janetta answered sadly. “I keep thinking about our old home. I wonder who’s sleeping all warm and cozy in my bed.”
“I loved that house, too,” her mother answered softly. “Your father built it carefully to shelter us and make us happy. But we’ll be better off far away from the mobs, where we can be safe.”
Janetta continued to stare into the dying flames of the fire. Sleep and comfort seemed far-off.
Her mother rummaged around in their bags for their treasured copy of the Book of Mormon. She began softly to read aloud. At first Janetta only listened to her voice, not to the words. Then the words began to sink in. They told of Lehi and his family, who had left all their worldly goods in Jerusalem and fled into the wilderness.
Mother stopped reading. “It seems we’re in good company,” she said and smiled at her daughter. “We’re not the only ones of the Lord’s people who have had to leave their homes.”
Janetta smiled back, feeling the comfort she needed. Together they left the fire and went to their beds. She said her prayers and snuggled into the bed. She knew that the Saints were doing the will of God. She’d had that witness that they were being led by a prophet. It brought her peace.

Mark Jensen, 16, got a taste of missionary life while spending three years in Copenhagen, Denmark. His parents, President and Sister Richard C. Jensen of Bountiful, Utah, were heading up the mission there.

When he was ordained a priest, Mark was able to baptize two Danish friends into the Church. Through a mission basketball program, youth activities, and Mark’s friendship, Kirstine Sorensen and Robin Hansen became interested in the Church.

Several months ago a friend and I had the opportunity of presenting a set of scriptures to an associate who is not a member of the Church. Knowing that this might be a life-changing event for him—and for us—we took the time to have his name embossed on each volume. As we presented these sacred records to him, we could tell he was deeply moved by the significance and sincerity of our offering. For several minutes he examined each book without speaking, rubbing his hand on the cover and turning some of the pages.
Recognizing the importance of the moment, we helped him turn to the title page of the Book of Mormon and began to explain that the Book of Mormon was another testament, or witness, of Jesus Christ. He then asked a question that all missionary-minded members are anxious to hear: “Why do we need additional witnesses of Jesus Christ other than the Bible?” Rather than responding quickly, we asked him why he thought this might be important. His answer seemed even more inspired than his question. He suggested that since there appeared to be so many variations of the Bible and its teachings, we needed some kind of clarifying voice, something that would help us understand the Bible better. His observation opened the door for us to share our feelings and testimonies regarding both the Bible and the Book of Mormon.
We began by expressing our devotion and deep conviction to the doctrines and teachings of the Bible, especially the New Testament. Being able to read many of the Savior’s words as He taught the gospel during His earthly ministry strengthens us, helps us come to know Him, and teaches us that we can become more like Him. We then declared that, like the Bible, the Book of Mormon is additional evidence that God loves all of His children and has provided a way for us to return and live with Him once again. We spent the next hour or so reviewing many aspects of the Book of Mormon, including its history and divine origin. Allow me to share a few of the things we discussed.
We first explained that the Book of Mormon is a book with a promise. Although its history is compelling by itself, it is a book of scriptural significance that should be received and read under the influence of the Holy Ghost. All who study and ponder its teachings are given a promise found in the last chapter of Moroni (see Moroni 10:3–4) as well as in the introduction to the Book of Mormon, where we read: “We invite all men [and women] everywhere to read the Book of Mormon, to ponder in their hearts the message it contains, and then to ask God, the Eternal Father, in the name of Christ if the book is true. Those who pursue this course and ask in faith will gain a testimony of its truth and divinity by the power of the Holy Ghost.” We then spent several minutes teaching about prayer and how the Holy Ghost can speak to our hearts and confirm that the Book of Mormon is true.
Next we stated that the Book of Mormon is a book with a purpose. From the title page we read that the Book of Mormon was “written by way of commandment” and “by the spirit of prophecy and of revelation” to “come forth by the gift and power of God” to the convincing of each of us “that Jesus is the Christ, the Eternal God.” In a personal expression of this purpose, Nephi, as one of the authors of the Book of Mormon, wrote, “The fulness of mine intent is that I may persuade men to come unto the God of Abraham, and the God of Isaac, and the God of Jacob, and be saved” (1 Nephi 6:4).
Additionally, we explained that the Book of Mormon is a book that teaches “the great plan of happiness” (Alma 42:8; see also vv. 5, 13, 31; 2 Nephi 9). In profound yet understandable terms, the Book of Mormon teaches the purpose of life, from whence we came, and what happens when we die. We learn of faith in Jesus Christ and His atoning sacrifice, of repentance, of the importance of baptism by immersion, and of the gift and power of the Holy Ghost. By studying and feasting upon the doctrines of the Book of Mormon, we gain “a perfect brightness of hope, and a love of God and of all men,” with a desire to “endure to the end” that we may “have eternal life” (2 Nephi 31:20).
Most importantly, we declared that the Book of Mormon is a book that testifies that Jesus is the Christ, the Savior of the world. Great prophets throughout the Book of Mormon have borne solemn witness that Jesus Christ is the Creator of the earth (see Mosiah 3:8), the Redeemer of mankind (see Helaman 5:9–12), the Only Begotten of the Father (see 1 Nephi 11:18–21; Jacob 4:11). These Book of Mormon prophets knew Him, as Abraham and Moses did, and received and taught His everlasting gospel. As we read and study their words, we gain a deeper understanding of the Savior’s matchless love, His perfect life and example, and the blessings of His great atoning sacrifice.
We then testified that the Book of Mormon is tangible evidence that Joseph Smith was chosen by the hand of the Lord to restore the Church of Jesus Christ to the earth in these latter days. As stated in the introduction to the Book of Mormon, “Those who gain [a] divine witness from the Holy Spirit [of the divinity of the Book of Mormon] will also come to know by the same power that Jesus Christ is the Savior of the world, that Joseph Smith is his revelator and prophet in these last days, and that The Church of Jesus Christ of Latter-day Saints is the Lord’s kingdom once again established on the earth.”
Ever since Samuel Smith set out to preach the gospel with a few first-edition copies, the Book of Mormon has blessed the lives of millions around the world. I pray that we will continue to use the Book of Mormon: Another Testament of Jesus Christ to share the gospel message with family and friends. If we do this, as was the case with our dear friend, many will respond with great interest to know more about the life and mission of the Savior and His great plan of happiness for each of us.
I express my solemn witness that the Book of Mormon is true. It is a book that has brought about a mighty change in my life. I know that God lives. Jesus is the Christ. His gospel has been restored to the earth. President Thomas S. Monson is His prophet and living oracle at this time. The Spirit I feel as I daily read, ponder, and pray about the Book of Mormon strengthens my understanding and testimony of these things and reaffirms to me that they are true. I humbly share this testimony and my personal witness with you in the name of Jesus Christ, amen.

“Can’t we go any faster?” I asked anxiously as we rode along the graveled highway in our newly purchased secondhand pickup.
Mama smiled. “Why the big hurry?” she teased as if she didn’t know.
“I can hardly wait to buy the shoes,” I answered. I was so excited, for it had been nearly a year since I was 11 1/4 and had been taken to the store to buy new shoes. I had thought lately that they would never wear out, and I knew they wouldn’t be replaced until they did. But at last Mama had spoken the long-awaited words.
“I think it’s time to buy you another pair of shoes,” she said. “There is certainly no more wear in those.”
The town with the big country store was four long miles away, and it seemed like forever before we finally arrived.
As soon as we were parked, I jumped out of the pickup and ran into the building. I hurried past the canned goods, down through the hardwares, and wasn’t quite to the shoe department when suddenly I saw them. There on a middle shelf that was tilted up a little was a pair of bright red shoes sitting on a silver stand. I stopped short and caught my breath in awe at the beauty of their color and the daintiness of their sandal-type straps. Printed on a cardboard in the background were the words, “Newest 1940 Fashion in Footwear.” For a long time I stood and looked.
Mama came up behind me, and I led her directly to the shelf.
“May I have these?” I asked hopefully. Mama studied the shoes for a long moment.
“They aren’t very practical,” she said finally, “and you know they will have to last a long time. I think we should buy something more sturdy.”
“I’ll be ever so careful with them,” I coaxed. “Please.”
The clerk came up and measured my foot.
“The red shoes are a half size too small,” she said, “and it is the only pair we have left. However,” she added when she saw the disappointed look on my face, “sometimes sandal-type slippers run a little larger than the average shoe. Would you like to try them on and see?”
Mama reasoned with me, telling me my feet needed room to grow even if the shoes did fit now.
“But maybe there is a little extra room,” I said. “May I at least try them on and see?” I put my whole being into the pleading expression of my eyes.
“Well,” Mama puckered her forehead into a sort of deep-thought furrow for a moment before she answered, “all right.” I had the feeling that she sensed how important this was to me.
The shoes, with a built-in toe and heel, felt tight, but nevertheless I succeeded without too much effort in getting them both on, and I stood and looked down in admiration.
“May I have them?” I asked, feeling, without doubt, that I could stretch the tiny straps in a short period of time to fit comfortably.
The shoes didn’t look too small, but Mama seemed certain that there wasn’t enough room for my feet to grow.
“They will be getting more of this style in next summer,” she said. “Perhaps it would be better to wait and buy a pair then.”
My hopes declined. I was sure there would never be another pair of shoes as beautiful as these, but I said nothing. Mama focused her forehead into another deep-thought wrinkle as she walked over and picked up a pair of brown oxfords in the size I needed.
“Why don’t you try these on,” she said, “then you can make the decision yourself.”
I was elated. Even though I had made decisions before, I had never made one as important as this. I felt that Mama considered me sort of an adult, and I knew that she understood about 12-year-olds and growing up.
As I slipped one of the brown shoes on and tied the lace, it felt good in comparison to the red one on my other foot. I pondered silently as I tried to decide fairly, considering the good and bad points of each pair of shoes. The oxfords would last longer, and they were more comfortable, but they were so brown and plain, sort of ordinary looking really, and besides, they were the kind I had always worn. The red shoes were beautiful, and I wanted something different. If I was careful, they could last a long time. Admittedly, they did squeeze, but I could suffer for a day or two if need be, for I was very sure that I could stretch them in that length of time. Yes, I would take the red ones.
Mama didn’t say anything as she paid the clerk. After all, she had told me the decision was mine.
I strutted toward the door and was so preoccupied with how much older the shoes made me look that I knocked over a small display of cooking utensils and bumped into the candy counter on my way out. I was so happy over my purchase that I didn’t ask Mama what she had in the other package she was carrying when she got in the pickup.
The next two days I wore the pretty shoes in misery. Then a blister appeared on each of my big toes, and the misery turned to agony. Furthermore, I was becoming discouraged, for the tiny straps weren’t stretching at all as I had felt so sure they would.
If Mama saw me wrap small white strips of cloth around my toes to protect the blisters, she made no mention of it. I went outdoors as often as I could and slipped the shoes off. The cool air felt good on my hot feet, and each time I stayed out as long as I dared.
Slowly, out of desperation and pain, I became more brave, and the shoes lay forgotten on the floor of my closet as I went barefoot both inside the house and out. Mama, I am very sure, was aware of my bare feet, but as she didn’t question me, I hoped she supposed that I was trying to be careful of the shoes and make them last as long as the brown ones would have.
With Sunday came the sudden realization that I couldn’t possibly go barefoot to church. I put off the dreaded task of wearing the shoes until the last minute, and it wasn’t until everyone was ready to go that I carefully started the insertion of my foot into one of the slippers. As it entered the enclosure at the end of the shoe, my big toe rebelled hotly, and I pulled it quickly out. Several times I tried to put on the shoe, but each time my foot resented the tight squeeze and throbbed the resentment painfully.
Finally, I could stand it no longer. With tears close to my eyes and the red shoes held firmly in my hands, I went to Mama. My lip quivered, but I was determined not to cry. After all, I was 13 years old, in ten months, that is. I stood for a minute trying to gain my composure and to think of something sort of, well, mature to say.
“They pinch and they hurt,” I blurted out honestly.
Her answer came as such a surprise that all I could do was stand with my mouth open saying nothing.
“We do not always make the right decisions,” Mama said as she went to a drawer and took out a package containing the brown shoes. As she handed them to me she added softly, “And sometimes it takes a pinch of hurt to help us be more wise the next time we have something important to decide.”

Late in the year a combination of dry weather and high winds fueled wildfires in Southern California. These wildfires forced over 1 million people from their homes. At least 1,500 homes were destroyed. In response the Church provided cleaning kits, blankets, hygiene kits, and food. Over 5,000 Mormon Helping Hands along with missionaries cleaned, cooked, comforted, and cared for those affected.

One note of appreciation said: “Please forward a great big thank you to all the Latter-day Saints who have been working so hard in my neighborhood. The Mormons have been here constantly with meals, hugs, prayers, and helping to repair and clear property. They … uplift my community, heal hearts, and repair homes in the San Diego hills.”

Reflecting on the experience, one stake president said: “One of our projects was to assist cleaning up around the local Baptist church. … We assigned 25 youth. … The Baptists said that they would have lots of donuts and coffee for us. We told them the coffee would go stale, but our youth could handle as many donuts as they could provide!”

Many lives have been blessed by the success of the Philippines Area’s “I Will Go, I Will Serve: 4600” initiative. Aside from the inspired vision of the Area Presidency, the support of the local priesthood leaders and the efforts of youth leaders, the miraculous success of the campaign was also boosted by the catchy theme song performed by Loredel “Daday” Ducena-Baluyot.
Composing the popular anthem with her husband Justin was a labor of love. After the first Area Presidency fireside premiered on Facebook on May 16, 2021, Daday and Justin felt the spirit and were inspired to write the song. After a few weeks, they presented the song to the Church area production team and offered its use to help sustain the momentum of the campaign. The song was reviewed and approved, and by July they were recording it with some help from Brio Divinagracia on the arrangement and background vocals. The song was officially launched during the follow-up Area Presidency fireside on November 21, 2021.
Aside from the 2021 youth theme song “A Great Work,” Daday’s “I Will Go, I Will Serve,” became popular after being part of youth, YSA, and FSY conferences all over the country. It was also listened to and sung along with the 2022 youth theme song “Trust in the Lord.” Recently, the couple rewrote the song as part of the November 20, 2022 Area Presidency fireside launching a heightened and more comprehensive “Come Unto Christ: I Will Go, I Will Serve” initiative.

Those unexpected telephone calls continued to influence his life. Three years later, shortly before he was to be released as president of the France-Switzerland Mission, there was another telephone call, this time from President Marion G. Romney. Elder Didier was called as a regional representative and at the same time appointed area manager in translation and distribution of Church materials for all of Europe.
Then, in October 1975 while he was attending conference in Salt Lake City, Elder Didier received a telephone call that President Spencer W. Kimball wanted to see him. He was called to be a member of the First Quorum of the Seventy that was to be organized.
“There are some things you plan for the future, certain things you imagine will happen to you. But when that calling of General Authority comes, you close the door and say, ‘Now I am in the hands of the Lord 100 percent. I’ll do what he asks me to do.’”

Several years ago, my wife and I served as mission leaders in Tokyo, Japan. During a visit to our mission by then-Elder Russell M. Nelson, one of the missionaries asked him how best to respond when a person tells them that they are too busy to listen to them. With little hesitation, Elder Nelson said, “I would ask if they were too busy to eat lunch that day and then teach them that they have both a body and a spirit, and just as their body will die if not nourished, so will their spirit if not nourished by the good word of God.”
It is interesting to note that the Japanese word for “busy,” isogashii, is made up of a character with two symbols (?). The one on the left means “heart” or “spirit,” and the one on the right means “death”—suggesting perhaps, as President Nelson taught, that being too busy to nourish our spirits can lead us to die spiritually.
The Lord knew—in this fast-paced world full of distractions and in commotion—that making quality time for Him would be one of the major challenges of our day. Speaking through the prophet Isaiah, He provided these words of counsel and caution, which can be likened unto the tumultuous days in which we live:
“In returning and rest shall ye be saved; in quietness and in confidence shall be your strength: and ye would not.
“But ye said, No; for we will flee upon horses; therefore shall ye flee: and, We will ride upon the swift; therefore shall they that pursue you be swift.”
In other words, even though our salvation depends on returning to Him often and resting from the cares of the world, we do not. And even though our confidence will come from a strength developed in quiet times sitting with the Lord in meditation and reflection, we do not. Why not? Because we say, “No, we are busy with other things”—fleeing upon our horses, so to speak. Therefore, we will get further and further away from God; we will insist on going faster and faster; and the faster we go, the swifter Satan will follow in pursuit.
Perhaps this is why President Nelson has repeatedly pled with us to make time for the Lord in our lives—“each and every day.” He reminds us that “quiet time is sacred time—time that will facilitate personal revelation and instill peace.” But to hear the still voice of the Lord, he counseled, “you too must be still.”
Being still, however, requires more than just making time for the Lord—it requires letting go of our doubtful and fearful thoughts and focusing our hearts and minds on Him. Elder David A. Bednar taught, “The Lord’s admonition to ‘be still’ entails much more than simply not talking or not moving.” To be still, he suggested, “may be a way of reminding us to focus upon the Savior unfailingly.”
Being still is an act of faith and requires effort. Lectures on Faith states, “When a man works by faith he works by mental exertion.” President Nelson declared: “Our focus must be riveted on the Savior and His gospel. It is mentally rigorous to strive to look unto Him in every thought. But when we do, our doubts and fears flee.” Speaking of this need to focus our minds, President David O. McKay said: “I think we pay too little attention to the value of meditation, a principle of devotion. … Meditation is one of the … most sacred doors through which we pass into the presence of the Lord.”
There is a word in Japanese, mui, that, for me, captures this more faith-filled, contemplative sense of what it means to be still. It is comprised of two characters (??). The one on the left means “nothing” or “nothingness,” and the one on the right means “to do.” Together they mean “non-doing.” Taken literally, the word could be misinterpreted to mean “to do nothing” in the same way “to be still” can be misinterpreted as “not talking or moving.” However, like the phrase “to be still,” it has a higher meaning; for me it is a reminder to slow down and to live with greater spiritual awareness.
While serving in the Asia North Area Presidency with Elder Takashi Wada, I learned that his wife, Sister Naomi Wada, is an accomplished Japanese calligrapher. I asked Sister Wada if she would draw for me the Japanese characters for the word mui. I wanted to hang the calligraphy on my wall as a reminder to be still and to focus on the Savior. I was surprised when she did not readily agree to this seemingly simple request.
The next day, knowing that I had likely misunderstood her hesitance, Elder Wada explained that writing those characters would require a significant effort. She would need to ponder and meditate on the concept and the characters until she understood the meaning deeply in her soul and could give expression to these heartfelt impressions with each stroke of her brush. I was embarrassed that I had so casually asked her to do something so demanding. I asked him to convey my apologies to her for my ignorance and to let her know that I was withdrawing my request.
You can imagine my surprise and gratitude when upon my leaving Japan, Sister Wada, unsolicited, gifted to me this beautiful piece of calligraphy featuring the Japanese characters for the word mui. It now hangs prominently on the wall of my office, reminding me to be still and to seek the Lord every day with all my heart, might, mind, and strength. She had captured, in this selfless act, the meaning of mui, or stillness, better than any words could. Rather than mindlessly and dutifully drawing the characters, she approached her calligraphy with full purpose of heart and real intent.
Likewise, God desires that we approach our time with Him with the same kind of heartfelt devotion. When we do so, our worship becomes an expression of our love for Him.
He yearns for us to commune with Him. On one occasion, after I gave the invocation in a meeting with the First Presidency, President Nelson turned to me and said, “While you were praying, I thought how much God must appreciate when we take time from our busy schedules to acknowledge Him.” It was a simple yet powerful reminder of how much it must mean to Heavenly Father when we pause to commune with Him.

One Christmas morning I woke early. To my joy, the tree was surrounded with presents. The excitement of discovering what treasures waited inside the wrapping paper made up for the lack of snow.
We were quite poor, and most Christmases were meager. We lived on a farm and always had chores to do, even on Christmas Day. Right after we opened our gifts, my father left to do his chores.
I was praying that my mom wouldn’t make me stop playing with my new race car set to do my chores. When my dad returned, he told me he had done our chores for us. I was excited to spend the entire day in the warm house.
He then said something to my mother about Blanche, an elderly widow down the street who was looking for firewood. That was my dad, always caring for others. It seemed like everybody in town depended on him.
The next thing I knew my father was asking my brothers and me if we wanted to get some wood with him. I couldn’t believe it. On Christmas? I knew that wood was the only way Blanche could cook her food and heat her house. But couldn’t someone else get her firewood? Couldn’t we wait until tomorrow? Or couldn’t we just take her a little from our woodpile? Surely she had enough wood to last until then. But no. My father wanted to go into the woods and get a whole truckload. I complained, but it didn’t do any good.
My dad was very good at getting his boys to help him, and we each had our jobs. My dad would run the chain saw, Grant, my next-to-oldest brother, would split the wood, I would load it into the truck, and another older brother Ron would stack the wood in the back of the truck.
Eager to get back to our toys, we all worked hard. Dad had cut a big tree, and we almost had it loaded. I thought we had plenty of wood, but my dad cut into another big tree.
“This is going to take forever,” I thought. “I’m cold and tired and want to play with my toys, and he is cutting down another tree.”
When we backed up to Blanche’s house and started unloading the wood, I couldn’t believe what I saw. There wasn’t a sliver of wood anywhere in her yard. The only thing she had left to burn was the house itself. I had been worried about losing time playing with my race cars while she was worried about freezing.
As we were unloading the wood, she came out of her house. My dad looked up and said, “Merry Christmas.” She started crying, and my dad got down from the truck to console her. I couldn’t fight back a few tears myself. I tried hard not to let it show, but then I noticed a tear in my brother’s eyes, too. My presents didn’t mean anything to me now. Being able to keep someone from freezing on Christmas Day meant much more to me than all the toys in the world.

One winter my Scout troop went on an overnight campout in an area with huge rock formations. The narrow crevasses between the rocks formed maze-like trails flanked by rock walls. We walked around the trails all day and discovered that we could slide on the steep ones by sitting down, tucking our feet up, and hoping the trail didn’t rip out the seats of our snowsuits.
After dinner, our leaders let us go out on a night hike alone. They must have thought that with 13 of us they’d be able to keep track of our whereabouts by the noise we made. We grabbed our flashlights and hit the trails with the longest slides. When those got old, we searched for other, more exciting slides. We were steadily heading away from camp without realizing it.
The real problem came when everyone slid down a trail that was too icy to climb back up. The oldest boys thought we could simply take a detour around the rocks. We followed the trail farther, but it didn’t turn back toward camp.
We weren’t worried about getting too cold since everyone had enough winter clothing, but we were all getting tired. Hour after hour we walked around the trails, hunting for a familiar landmark that would point the way back to camp. The swish-swish of snowsuit legs rubbing together was only broken by the sounds of each boy taking his turn tripping and stumbling.
Exhausted and desperate, we finally thought to pray. Kneeling in a circle, we bowed our heads.
“Our Heavenly Father, we have tried to find our way, but we are lost. Please help us to find our way back to camp. …”
“Walk toward the light.”
The voice was so faint I thought I had imagined it. I looked up and saw an illumination on the hillside. Now I knew it wasn’t my imagination. It was the voice of one of our leaders. They had watched the telltale signs of our flashlights and noise get farther and farther away. When it appeared that we had no intention of turning back, they came after us. They took turns calling to us, but we couldn’t hear them over the swish-swish of snowsuits. It turned out we were just over the hill from familiar territory.
From my experiences on overnight camping trips, I have learned to pitch a tent, start a fire, and take care of my physical well-being in the wild. But this time the lesson I learned was more important. None of us was in mortal danger. No one was injured or freezing to death, but that camping trip taught me the importance of prayer—not just prayer before a meal or before bedtime, but the importance of prayer for help with the challenges I face every day. And our answer on this camp came through wise leaders who could see the change of direction we needed to make.