Gospel Story Finder

It was Saturday morning, and that meant it was time for weekly chores.
“Olivia, it’s your turn to pull weeds,” Mom said.
Olivia scrunched her face into a frown. “I don’t like weeding.”
“It can be fun if you change your attitude,” Mom said with a smile. “And you can get it done quickly if you get to work!”
Olivia trudged outside and plopped down on the bottom stair on the side of the house. She glared at the weeds in the flower bed. After a minute, she slowly got on her knees and began to pull a weed.
Forty minutes later, Olivia had pulled only a few weeds. She had spent most of her time daydreaming about ice cream and games she could be playing with her friend Lily. The tiny weeds that were left to pull looked like an entire forest to Olivia. She sighed. She was hot, and this was boring!
“It’s not fair!” she said to herself. She thought of her younger brother, who had been assigned to dust the furniture. “Why doesn’t Brian have to weed? He always gets the easy jobs!”
After pulling a few more weeds, Olivia was tired and ready to quit. She sat back and looked at her family’s cat, Link, who was sunning himself on the driveway.
“Here, kitty kitty kitty!” she called.
Link ran to her and rubbed his face against her arm. Running her fingers through his silky fur, Olivia quickly forgot about her weeding. She tipped her head sideways, making her ponytail wiggle so Link would bat at her hair.
Then she heard Mom’s voice from the kitchen window: “Olivia, are you done weeding?”
Hoping that Mom was too busy to check her work, Olivia opened her mouth to say yes. But as she did, a bad feeling came inside her. She hesitated. She thought about being baptized a few days before. She knew she had promised Heavenly Father that she would obey His commandments so that she could have the Holy Ghost with her. She remembered that she could not feel the Spirit if she lied.
Suddenly, Olivia really wanted to tell the truth. She knew this strong feeling was from the Holy Ghost, and it filled her with courage.
“No,” she said. “I haven’t finished.”
“Well, you’d better finish or you won’t have time to play with your friends today,” Mom said.
Olivia still didn’t want to finish weeding, but she felt happy anyway. She thought Heavenly Father would be glad that she had decided to be honest. She jumped up and ran into the house.
“Mom, Mom!” Olivia said. “Guess what happened?” She told Mom about wanting to lie but then deciding to tell the truth. “I chose the right! I stayed clean, and I feel so good!”
“I’m proud of you,” Mom said.
Olivia smiled and hugged Mom. Then she skipped outside to finish weeding.

A few years ago I had an experience with deceptive appearances where the results could have been tragic. My wife’s cousin and family were visiting us from Utah. It was a calm summer day on the Oregon coast, and we were fishing in the ocean. It was pleasant, and we were having a good time catching salmon, when for some reason I turned around to see a huge eight-foot wave bearing down upon us. I had time only to shout a warning before the wave hit us broadside. Somehow the boat stayed upright, but Gary, our cousin, was thrown overboard. We were all wearing life jackets and with some difficulty maneuvered the boat, half filled with water, to where he was floating and pulled him aboard.
We had been hit by what is called a sneaker wave. It doesn’t happen often, and there is no way to predict it. Later we found that up and down the Oregon-Washington coast, five people had drowned that day in three separate boating accidents. All were caused by the same sneaker wave, which for no apparent reason had welled up off the ocean surface. At the time we went out, the ocean was flat and calm and gave no sign of any danger. But the ocean turned out to be deceptive and not at all what it appeared to be.
I am grateful that we had on our life jackets that summer day on the ocean. I am thankful we were able to avoid the tragedy that came from that sneaker wave. It is my prayer that we will continue to wear our life jackets of obedience in order to avoid the tragedy that will surely come if we are deceived and follow the enticings of the adversary.

The influence of Heber’s mother, Rachel Ridgeway Ivins Grant, was equally as powerful. Rachel’s wealthy family in the eastern United States offered her a large income if she would renounce the gospel of Jesus Christ. But she refused and stood by her testimony. After the death of her husband, the young widow, who had been left penniless, worked sewing clothing and taking in boarders in order to provide for her son.
She taught Heber the value of hard work, and together they eked out a meager existence. In the process, Rachel and Heber grew very close. He was later to say of her: “I stand here today as one whose mother was all to him. She was both father and mother to me; she set an example of integrity, of devotion and love, of determination, and honor second to none. I stand here today as the president of the Church because I have followed the advice and counsel and the burning testimony of the divinity of the work of God, which came to me from my mother.”4

Abby P., 12, of Utah, USA, has witnessed such respect and love firsthand as her family has mentored a refugee family from the Democratic Republic of the Congo that came to America after living in refugee camps in Burundi and Tanzania, Africa.
She’s also been impressed at how young women in her ward have rallied around four refugee teenagers.
“The family we’re friends with has a sister in high school and a younger brother, Alimasi M.; a sister; and a cousin, all in junior high,” Abby says. “We wanted them to be ready for school and for winter, so we organized some events to help them prepare.”
First was an opportunity for the refugees to meet young people their own age. Abby’s family organized a party “where we served food that you might see in Tanzania, like mshkaki [skewers of roasted meat and vegetables].” They also played games familiar to Americans, like tag. “Mostly we just introduced our refugee friends to everybody, so they could have friends when they started school,” Abby explains.
They also learned that their new friends had never experienced winter, so they organized a clothing drive to gather coats, boots, pants, and stockings. And they learned that the refugees’ younger brothers and sisters were homesick, “so we found some videos in French and Swahili [languages they understand] and put them on a flash drive so they could watch them with their siblings.”
When someone asks Abby why she helps refugees, she says, “They’re nice people, and they shouldn’t be left to suffer.” Then she shares the Bible story of Mary and Joseph fleeing to Egypt with two-year-old Jesus to escape Herod’s soldiers, who were murdering innocent children (see Matthew 2:13–23).
“The Savior was a refugee, too,” Abby says. “I think He must have a soft spot in his heart for refugees.”

One of my first experiences in being restrained by the Spirit came soon after I was called as a counselor in a stake presidency in Chicago. In one of our first stake presidency meetings our stake president made a proposal that our new stake center be built in a particular location. I immediately saw four or five good reasons why that was the wrong location. When asked for my counsel, I opposed the proposal, giving each of those reasons. The stake president wisely proposed that each of us consider the matter prayerfully for a week and discuss it further in our next meeting. Almost perfunctorily I prayed about the subject and immediately received a strong impression that I was wrong, that I was standing in the way of the Lord’s will, and that I should remove myself from opposition to it. Needless to say, I was restrained and promptly gave my approval to the proposed construction. Incidentally, the wisdom of constructing the stake center at that location was soon evident, even to me. My reasons to the contrary turned out to be short-sighted, and I was soon grateful to have been restrained from relying on them.

On Friday, 8 April 1853 general conference took place. President Heber C. Kimball stood at the pulpit and announced, “We have a number of elders who are chosen to go on missions.” He read the list of names, which included William Major, called to go to England.
On arriving in London, William settled in an apartment with other missionaries. In October 1854, William H. Kimball wrote his father, President Heber C. Kimball:
“On the 2nd inst., I went to see W. W. Major who has been ill for seven weeks, and at 7 o’clock last evening he departed this life, notwithstanding great faith and exertion on his part, as well as by many others. His last words to me were that he was not discouraged and wished me to administer to him. To the last his faith was good, and he desired to return to the Valley.”

The Book of Mormon is not just a history book, nor just a book of scripture, for the Wolfgramm kids, whose parents migrated from Tonga to Salt Lake City nearly 20 years ago. It’s the story of their family—their relatives. Its sacred pages help them trace their genealogy back to Adam, through their 88th great-grandfather, Nephi.
Their story parallels that of their ancestors in the Book of Mormon to some degree. Their parents, Mike and Vake, left their homeland and crossed the sea for religious reasons. Back then there were no temples in the South Pacific, and they came to Salt Lake City to be sealed together. They didn’t have the funds to make it back to Tonga, however, so they stayed in the States and began adding to their family.
Like the family of Lehi, the Wolfgramms had to work hard to carve a place for themselves in their new country. In addition to other jobs, the parents were involved in Polynesian performing groups in the Salt Lake area. As soon as the children were old enough to walk and talk, they were taught to play, sing, and dance in the Polynesian tradition. They eagerly took to the stage, and soon the family had a Polynesian group of their own.

Janie Sigoda stared at the strange hat and shiny red notebook on the table. She was still wondering what they were for when her father started the family home evening lesson.
“Did you know,” he asked the family, “that the Nephites kept records but that they didn’t always remember to write all the important things that happened to them?”
Janie forgot about the hat and notebook and bounced up and down on the couch. “Yes, Dad,” she said, “in Primary Sister Lind said that Jesus asked the Nephites why the story of Samuel the Lamanite hadn’t been recorded.”
“It sounds like you already know the story,” Dad said with a smile. “Can you find it too?”
Janie opened the family copy of the Book of Mormon and searched through Third Nephi. “Here it is!”
Her father began reading while Mom held the baby. Janie and her brother, Chris, cuddled with Dad in the big overstuffed chair so that they could read with him the Savior’s words about Samuel the Lamanite.
“You see,” he finished, closing the book and looking at each of them, “keeping records is very important to the Savior.”
Janie’s eyes went back to the notebook, and even before her father spoke again, she guessed what he would say.
“Do you all see this red notebook?” Dad held it high, and the baby tried to reach and grab it. “This isn’t just any old notebook,” he went on, letting baby Karen play with it a few moments. “It’s a special reporter’s notebook. We don’t want to miss great stories in our family record either.”
He picked up the funny hat and stuck a card with FAMILY REPORTER printed on it into the hatband. “Each month someone gets to be the Sigoda family reporter. Who will it be first—Mom, Chris, me, or Janie?”
“Oh, please let it be me,” Janie begged.
Dad winked at Mom, then smiled at Janie. Pulling her close, he put the hat on her head and handed her the shiny red notebook. “Here’s your gear, Miss Sigoda. Next month you can read your report of our family stories to us.”
The month passed with lots of stories to write. One Sunday they visited Grandma, and Janie made sure that she wore her reporter’s hat and carried her notebook. Grandma always had great stories. “Tell me something about Dad when he was a boy,” Janie asked her privately after dinner.
“Oh, your dad!” Grandma’s laugh twinkled in her eyes. “I remember the time our bishop asked the congregation to raise their hands if they wanted a new parking lot. Every person there but one raised his hand to vote yes. Then, when the bishop asked if anyone was against the new lot, your dad raised his hand high and called out, ‘I am, bishop. If you put in a parking lot, we won’t have anyplace to play basketball!’ The rest of the congregation laughed for ten minutes!”
That was a good story to report, but the best one Janie wrote was of when Chris was baptized. She worked hard to get all the details exactly right for the family records. She made sure to include the facts that Dad baptized Chris and that both grandfathers were witnesses to the baptism. And she carefully wrote down each word of Chris’s testimony after he was confirmed: “I want to thank Mom and Dad and my sisters for all that they teach me,” he said. “I know that this church is true and that Heavenly Father and Jesus love me.”
The month ended too soon for Janie. She read her stories on family night, wearing her reporter’s hat. She especially liked watching her brother’s face light up when she finished by reading all about his baptism.
“Janie,” Mom said, “Dad and I are proud of you, and I know that Heavenly Father and Jesus are too.”
Dad gave her a big hug, then said, “You’re the last person to hold the family record, and like the prophets in the Book of Mormon, you get to pick who keeps the record next. So, sweetie, who will it be?”
Janie looked first at her mom, then at her dad, then at Chris. She could see his eyes shining just as hers had shone the month before.
“Chris,” she said, “I give the record to you.” She handed the hat and precious red notebook to him. As Chris jumped up and down and put the reporter’s hat on, Janie smiled. She knew how he felt—being a family reporter was great.

I was introduced to the Church in the beginning of 2018. I loved learning from the missionaries, and when they told me about the importance of family history and temple work, I wasn’t surprised. I already knew that there was something important about learning about and serving family members who had gone before.
Elder Dale G. Renlund of the Quorum of the Twelve Apostles explained:
“Family history and temple work is not only for the dead but blesses the living as well. …
“… This is far more than an encouraged hobby, because the ordinances of salvation are necessary for all of God’s children.”1
In hearing this, I was excited to keep learning about the gospel and to eventually do temple work for my ancestors and connect with them more.
On November 1, 2018, my family and I visited my grandma’s memorial. I had known her well all my life, and I missed her since she had passed away. I was still learning about the Church at the time, and I was pretty positive that my grandma would have disagreed with and discouraged my interest in the Church if she were alive. She had been very traditional in her religion.
So I was surprised when, while standing in front of her grave and praying for her, I got the distinct impression that she already knew the truths of the gospel of Jesus Christ. I felt that she was proud of me because I had the opportunity to live my life according to the Savior’s example.
I was stunned.
The missionaries had recently taught me that those who are on the other side of the veil have opportunities to learn about the gospel if they didn’t have a chance to learn about it on the earth (see Doctrine and Covenants 138:22–24). Somehow I knew my grandma had been taught these truths and was ready to accept the gospel. I knew she needed my help to get her temple work done.
And to do that work, I needed to get baptized myself.
I had been contemplating if I truly wanted to become a member of the Church of Jesus Christ for a while. And it was this experience at my grandma’s grave that led me to finally set up a baptismal date with the missionaries.

Three weeks later, on December 27, 1847, about a thousand Saints from settlements along the Missouri River gathered for a special conference. They had built a log tabernacle for the occasion on the east side of the river at a place later called Kanesville. The building was larger than any cabin in the area, but it could not hold everyone who wanted to attend.
Inside, the Saints sat shoulder to shoulder on hard log benches. Though the winter had been intensely cold so far, when the Saints arrived at the log tabernacle the weather was unseasonably pleasant. The day before, Heber Kimball had promised them that if they attended the meeting, they would have one of their best days ever and a fire would be lit that would never go out.35
On a platform at the front of the room, the apostles sat with the Winter Quarters high council. The meeting opened with singing and prayer, followed by sermons from some of the apostles and other Church leaders. Orson Pratt spoke about the importance of the First Presidency.
“The time has come when the Twelve must have their hands liberated to go to the ends of the earth,” Orson said, certain now of the Lord’s will. “If there is no First Presidency, it confines the Twelve too much to one place.” Reorganizing the presidency, he testified, allowed the Church to turn its eyes to the distant parts of the earth, where thousands of people could be waiting for the gospel.36
After the sermons, it was proposed that Brigham Young be sustained as president of the Church. The Saints then raised their hands in unison to sustain him. Taking the stand, Brigham proposed that Heber Kimball and Willard Richards be sustained as his counselors.
“This is one of the happiest days of my life,” he told the Saints. The road ahead would not be easy, but as the Saints’ leader, he would dedicate himself completely to fulfilling the Lord’s will.
“I will do right,” he promised. “As He dictates, so I will perform.”37

“Remember to keep your eyes on your own paper,” Ms. Mori said.
Nathan stared at his test. Out of the corner of his eye, he saw his friend Jason flip open his math test and start writing. Nathan sighed.
“Something wrong?” Ms. Mori asked.
“No, ma’am,” Nathan said quietly. But that wasn’t totally true. Unlike Jason, Nathan couldn’t stand math. He didn’t hate all schoolwork—someday he wanted to paint like Da Vinci or write like Shakespeare. In those subjects, there was usually more than one right answer to a question. But in math, there was only one correct answer. Just one! And Nathan never seemed to get it.
“Psst!” Jason whispered. He flicked a crumpled paper under Nathan’s chair. At first Nathan thought Jason was teasing him. But then Jason grinned and tapped his test, and Nathan knew what was on the paper—the answers!
He looked up. Ms. Mori’s back was turned. Now was the perfect time to grab the paper! This could be one math test he didn’t fail.
Nathan stretched to snatch the paper off the floor …
To cheat or not to cheat—that is the question, Nathan thought, borrowing a line from Shakespeare. As soon as he asked the question, he knew the answer. Nathan kicked the answers back under Jason’s desk. He had already decided to never cheat, no matter how tempting it was.
At the end of class, Nathan still didn’t like math. But he was glad he chose the right, even though he probably didn’t do well on the test. Maybe Jason could help him study for the next one.
Just like math, Nathan thought, when it comes to choosing whether to cheat, there’s only one right answer. He was glad he’d passed.

I am a footballer [soccer player]. At football practice, my coach has us do lots of endurance tests and exercises. I feel good when I set goals and reach them.
I made a spiritual goal to stay awake when I say my prayers at night. I used to lie down in my bed while I prayed, but now I sit up or kneel down. I also try to change up what I say in my prayer and not just repeat the same things. This new goal has helped me feel better at night because I actually complete the prayers!

At the end of my second year I applied to my university’s graphic design program. I wasn’t accepted, but I was eligible to reapply the following year. I wasn’t thrilled about waiting another year to graduate.
The closest thing to my chosen major was photography. So I prayed about changing my major and felt good about it. I just wanted to get my degree!
At the start of the fall semester, I had classes on film and on the social history of photography. I was excited about both. But as I looked over the syllabus of my film class, I noticed that students would be required to watch many R-rated movies. In my photography class the teacher stated that the pictures we would be studying would be violent, disturbing, and sexual. She said that was what photography was mostly about these days.
My heart sank as I contemplated what to do. I knew that the gospel taught against such things, but these classes were required. I thought of the scripture about being in the world but not of the world (see John 15:19). Could I be in these classes but not of them?
I prayed to know what to do and to have the faith to do what was right. I also counseled with my wife, parents, and brother. As I spoke with my brother, he reminded me of the following verse: “For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?” (Matthew 16:26).
I knew that education is important, but was I in the wrong field? How could I drop out of school temporarily when the light at the end of the tunnel was so close?
Late one night while I was up with our sick baby, the thought came to me to look up President Thomas S. Monson on the Internet.
Late one night while I was up with our sick baby, the thought came to me to look up President Thomas S. Monson on the Internet. Soon I was watching a general conference talk President Monson had delivered in October 2011. I listened intently as he talked about the deterioration of society’s moral compass, saying that inappropriate and immoral behavior had become acceptable by many.
Then he said exactly what I needed to hear: “We must be vigilant in a world which has moved so far from that which is spiritual. It is essential that we reject anything that does not conform to our standards, refusing in the process to surrender that which we desire most: eternal life in the kingdom of God.”1
These words pierced me with great power. As tears ran down my face, I knew that a living prophet had answered my prayer.
Although I have postponed my plans for graduation, I know that the Lord will bless my family and me as we follow the prophet, reject the views of the world, obey the commandments, and support gospel standards.

Some years ago while traveling to my mission in Germany, I found myself, in stormy November, aboard a ship sailing from New York to Bremerhaven. The ocean boiled with turmoil. We were all seasick. All we could eat were soda crackers and zwieback, a type of dry toast. I was almost afraid I was not going to die!
As the days passed it dawned on me—I’m really going on a mission. Do I truly have a testimony? Am I prepared to bear it “at all times and … in all places” (Mosiah 18:9)?
I thought I had a testimony, but now the real trial of my faith was coming. I was going to a foreign land where the only words I could speak in German were Volkswagen and auf Wiedersehen.
During the voyage I realized my testimony was not a spiritual fire of conviction, particularly of the Book of Mormon. And so I knelt on the cold steel floor of that rocking ship and begged the Lord with my tears. I prayed, “Dear Father, I have to know that the Book of Mormon is true. I have read it, I think I understand it, but I desire the fire which helps a man know that the Book of Mormon is Thy word. Please, Father, help me.”
Somewhere on the lonely Atlantic, during those turbulent days, a sweet spirit and peace came to me—“the peace of God, which passeth all understanding” (Philip. 4:7). I received a witness that the Book of Mormon is the word of God, and that supernal event became my hour of conversion.
2. Righteous Works
Oliver Cowdery took a positive action. He moved himself from thinking to doing. In my case, while on board that ship, I had more intimately studied and pondered the Book of Mormon. Young Joseph reflected on the Bible, then went into the woods to pray. Moses climbed Mount Sinai. My great-grandmother Nelson boarded a ship in Denmark, with a flock of little children, to join the Mormons in Utah. Righteous works yield a divine harvest. The Lord said, “He who doeth the works of righteousness shall receive his reward, even peace in this world, and eternal life in the world to come” (D&C 59:23).

In learning about Elijah, I can make connections in my life as a convert of this church. Let me explain. I left home when I was 18 to further my education at Mesa Community College in Mesa, Arizona. Many things happened during my brief 10 months in Mesa. The most important was I entered the waters of baptism and received the gift of the Holy Ghost. My bishop thought it was important that I obtain my patriarchal blessing before returning to Guam. Equipped with the gift of the Holy Ghost and my patriarchal blessing, I returned home to Guam to face my family and whatever consequences I had in store for joining the Church. I knew I had to be strong and keep the faith. My father's first words to me were, "How could you do this to your mother?" My response to him was, "Just watch me and you will see." The weeks after that were difficult to put it mildly. Finding rides to church which was about 35 minutes away compared to my old parish church which was just down the road was always a faith wrenching experience. You see, parked at my home at any given time were at least two or three cars. Yet, I hesitated asking to use the cars to go to church. That was difficult. The branch I belonged to was very tiny and so I served as a primary teacher to the sunbeams. The children's example of loving the Lord with all their hearts helped me to endure the challenges I had. Elijah's faithfulness to the Lord and his speaking truth in plainness at times when moved by the Lord is exactly what I did. My responding to my father was in deep humility. I reassured my family that my choice to be a Latter-day Saint was going to change my life for the better. The bold part to my response was, "Just watch me."

The unique qualities possessed by these men and women whom I have mentioned can be of invaluable assistance to us as we face the problems and the trials which lie ahead. May I illustrate by mentioning the experience of the Pollard family of Oakland, California.

A few years ago, as Elder Taavili Joseph Samuel Pollard was traveling to the mission office on the last day of his mission in Zimbabwe, the mission car he was driving somehow spun out of control and hit a tree. A passerby was able to rescue Elder Pollard’s companion, but Elder Pollard, who was unconscious, was trapped in the car, which burst into flames. Elder Pollard perished. His mother had passed away eight years earlier; hence, his father was rearing the family alone. A brother was serving in the West Indies Mission.

When the news of Elder Pollard’s death reached his father, this humble man—who had already lost his wife—called the son serving in the West Indies to let him know of his brother’s death. Over that long-distance telephone line, Brother Pollard and his son, no doubt grief stricken and heartsick, sang together “I Am a Child of God.” Before concluding the call, the father offered a prayer to Heavenly Father, thanking Him for His blessings and seeking His divine comfort.

Brother Pollard later commented that he knew his family would be all right, for they have strong testimonies of the gospel and of the plan of salvation.

Years ago I read a Time magazine article that reported the discovery of a letter, supposedly written by Martin Harris, that conflicted with Joseph Smith’s account of finding the Book of Mormon plates.14
A few members left the Church because of the document.15
Sadly, they left too quickly. Months later experts discovered (and the forger confessed) that the letter was a complete deception.16 You may understandably question what you hear on the news, but you need never doubt the testimony of God’s prophets.

But Arthur’s Seat has been the site of some lesser-known important events. On May 3, 1840, Orson Pratt arrived in Scotland as a missionary for The Church of Jesus Christ of Latter-day Saints. He organized the first Scottish branch of the Church in Paisley. Then, after laboring in several other cities, Elder Pratt made his way to Edinburgh, where he found it very difficult to get the people to listen to the message of the restored gospel.
Sometimes when things seemed difficult, he would climb to the top of Arthur’s Seat. There, looking out across the city of Edinburgh, he could see the high peaks of mountains on the horizon and the Firth of Forth stretching to join the North Sea. Below, the tracks of one of Scotland’s first railroad lines ran through one of the earliest railroad tunnels. The echo of rifle practice may have risen up to greet Elder Pratt from Hunter’s Bog, while the ruins of St. Anthony’s chapel silently blended into the background on a lower ridge where sheep grazed. Holyrood Palace, the royal residence, lay at the foot of the hill, and across the way Edinburgh Castle guarded the top of another hill. On top of Arthur’s Seat, Elder Pratt prayed that the people would be receptive to the gospel. He then went down into the city and preached for endless hours, trying to establish the gospel in this important city of Edinburgh.
In one of his prayers, Elder Pratt pleaded with the Lord to help him find two hundred converts. After working very hard for ten months, Elder Pratt left Edinburgh having seen more than two hundred people enter into the covenant of baptism.

One winter day as Christmas approached, I thought back to an experience from my boyhood. I was just 11. Our Primary president, Melissa, was an older and loving gray-haired lady. One day at Primary, Melissa asked me to stay behind and visit with her. There the two of us sat in the otherwise empty chapel. She placed her arm about my shoulder and began to cry. Surprised, I asked her why she was crying. She replied: “I don’t seem to be able to encourage the Trail Builder boys to be reverent during the opening exercises of Primary. Would you be willing to help me, Tommy?” I promised her I would. Strangely to me, but not to Melissa, that ended any problem of reverence in that Primary. She had gone to the source of the problem—me. The solution was love.
The years flew by. Marvelous Melissa, now in her nineties, lived in a nursing facility in the northwest part of Salt Lake City. Just before Christmas I determined to visit my beloved Primary president. Over the car radio, I heard the song “Hark! the Herald Angels Sing.” I reflected on the visit made by wise men those long years ago. They brought gifts of gold, of frankincense, and of myrrh. I brought only the gift of love and a desire to say “Thank you.”
I found Melissa in the lunchroom. She stared at her plate of food, teasing it with the fork she held in her aged hand. Not a bite did she eat. As I spoke to her, my words were met with a benign but blank stare. I took the fork in hand and began to feed Melissa, talking all the time I did so about her service to boys and girls as a Primary worker. There wasn’t so much as a glimmer of recognition, far less a spoken word. Two other residents of the nursing home gazed at me with puzzled expressions. At last they spoke, saying: “She doesn’t know anyone, even her own family. She hasn’t said a word in all the years she’s been here.”
Lunch ended. My one-sided conversation wound down. I stood to leave. I held her frail hand in mine, gazed into her wrinkled but beautiful countenance, and said: “God bless you, Melissa. Merry Christmas.” Without warning, she spoke the words: “I know you. You’re Tommy Monson, my Primary boy. How I love you.” She pressed my hand to her lips and bestowed on it the kiss of love. Tears coursed down her cheeks and bathed our clasped hands. Those hands, that day, were hallowed by heaven and graced by God. The herald angels did sing. Outside the sky was blue—azure blue. The air was cool—crispy cool. The snow was white—crystal white. The words of the Master seemed to have a personal meaning never before fully felt: “Woman, behold thy son!” And to His disciple, “Behold thy mother!” (John 19:26–27).

Our beloved prophet, Thomas S. Monson, is our example in this regard. The stories of his attention to the whisperings of the Spirit are numerous. Elder Jeffrey R. Holland relates one such example:
Once while President Monson was on assignment in Louisiana, a stake president asked him if he would have time to visit a 10-year-old girl named Christal, who was in the final stages of cancer. Christal’s family had been praying that President Monson would come. But their home was far away, and the schedule was so tight that there wasn’t time. So instead, President Monson asked that those who offered prayers during the stake conference include Christal in their prayers. Surely the Lord and the family would understand.
During the Saturday session of the conference, as President Monson stood to speak, the Spirit whispered, “Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.”
“His notes became a blur. He attempted to pursue the theme of the meeting as outlined, but the name and image of [the little girl] would not leave his mind.”
He listened to the Spirit and rearranged his schedule. Early the next morning, President Monson left the ninety and nine and traveled many miles to be at the bedside of the one.
Once there, he “gazed down upon a child too ill to rise, too weak to speak. Her illness had now rendered her sightless. Deeply touched by the scene and the Spirit of the Lord … , Brother Monson … took the child’s frail hand in his own. ‘Christal,’ he whispered, ‘I am here.’”
“With great effort she whispered back, ‘Brother Monson, I just knew you would come.’”