Gospel Story Finder

I was living with my mom in a little town in Mexico where everyone knows each other. I knew right from wrong, but I was confused and the only active young woman in the whole town.
I wanted to fit in, so I did one thing that made sense back then: have a boyfriend. This was only one of the first mistakes I started to make. I started giving in to peer pressure and believing I was old enough to think for myself, which meant becoming an inactive young woman who lived in darkness.
I lived in darkness for a year, with every passing day becoming darker. My poor decisions led to arguments with my family, and I realized I couldn’t keep living with them. But it wasn’t until the death of a close Latter-day Saint friend that I realized something was missing. Unfortunately, I blamed God and the gospel. I stopped believing that blessings came from being obedient. I knew that if I didn’t decide to start living the gospel, I would continue ignoring my connection with the Church and keep living in a worldly manner.
I was sitting on my bed in a dark room, crying and feeling sorry for myself when I realized that I was afraid—afraid of being there alone with no one to talk to, afraid of not being able to fix all the wrongs I had done, afraid that no one was going to forgive me, especially God.
Eventually, I moved to Minnesota, USA, with my grandparents, who are not members of the Church. My stepdad flew with me, and my first Sunday there, we went to church, but only for sacrament meeting. By the end of the meeting I had already decided to leave the Church, but to my surprise, just when we were going to the car, we saw the bishop running to catch up to us. He asked us a few questions and invited us to come back next Sunday—and we did.
The next Sunday, just as sacrament meeting was ending, before I could stand up, I was surrounded by the young women from the ward—young women who would help me change my life.
Illustration by Alberto Ruggieri
I suddenly entered a completely different world: a world with a bishop and a Young Women president who cared for me and, most of all, young women who tried to live the gospel daily, who strived to live high standards and stand for the right. They shined so much that they could brighten the path before me.
That’s when I realized what I had to do: “Let [my] light so shine before men, that they may see [my] good works, and glorify [my] Father which is in heaven” (see Matthew 5:16). And so I started by going to church and Mutual every week, reading the Book of Mormon and praying every day, dressing modestly, using better language, going to the temple, and preparing myself to get my patriarchal blessing.
I had completely changed, but I didn’t realize it until Young Women camp, when I felt the Holy Ghost and discovered that I had a testimony—a testimony that would remind me that God loves me, that He has a plan for me, and that He doesn’t want me to be alone. A testimony so bright and strong that it changed me. A testimony to share and light not only my path but others’. A testimony that is not afraid to shine in the dark.

To conclude their year of study of the New Testament, the three seminary classes of Merced, California, held a mock trial to hear witnesses give testimony about the death and resurrection of the Savior. To add authenticity to the proceedings, they received permission to use a local courtroom at 6:00 A.M.
Students were selected as jurors, court reporter, bailiff, and members of the press. Others were asked to participate as witnesses, representing biblical characters. The trial was conducted with witnesses testifying as to what they knew and had seen. Each witness was cross-examined. The courtroom was crowded with spectators as those students not assigned parts were invited to watch.
The jury returned with a verdict, indicating that the evidence presented supported the claim that Christ died on the cross and was resurrected.
The seminary students were involved in something out of the ordinary and were given the chance to examine the significance of the world-changing nature of the crucifixion and resurrection.

On that occasion thousands of curious but earnest people stood in long lines to gain entry to the building. A policeman stationed to direct traffic observed that it was the first time he had ever seen the English eager to get into a church.
Those who inspected the building were asked to defer any questions until they had completed the tour. In the evenings I joined the missionaries in talking with those who had questions. As a young couple came down the front steps of the temple, I inquired whether I could help them in any way. The young woman spoke up and said, “Yes. What about this ‘marriage for eternity’ to which reference was made in one of the rooms?” We sat on a bench under the ancient oak that stood near the gate. The wedding band on her finger indicated that they were married, and the manner in which she gripped her husband’s hand evidenced their affection one for another.
“Now to your question,” I said. “I suppose you were married by the vicar.”
“Yes,” she responded, “just three months ago.”
“Did you realize that when the vicar pronounced your marriage he also decreed your separation?”
“What do you mean?” she quickly retorted.
“You believe that life is eternal, don’t you?”
“Of course,” she replied.
I continued, “Can you conceive of eternal life without eternal love? Can either of you envision eternal happiness without the companionship of one another?”
“Of course not,” came the ready response.
“But what did the vicar say when he pronounced your marriage? If I remember the language correctly, he said, among other things, ‘in sickness and in health, for richer or for poorer, for better or for worse, till death do ye part.’ He went as far as he felt his authority would permit him and that was till death separates you. In fact, I think that if you were to question him, he would emphatically deny the existence of marriage and family beyond the grave.
“But,” I continued, “the Father of us all, who loves His children and wants the best for them, has provided for a continuation, under proper circumstances, of this most sacred and ennobling of all human relationships, the relationships of marriage and family.
“In that great and moving conversation between the Savior and His Apostles, Peter declared, ‘Thou art the Christ, the Son of the living God,’ and the Lord responded, ‘Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.’ The Lord then went on to say to Peter and his associates, ‘And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven’ (see Matt. 16:13–19).
“In that marvelous bestowal of authority, the Lord gave to His Apostles the keys of the holy priesthood, whose power reaches beyond life and death into eternity. This same authority has been restored to the earth by those same Apostles who held it anciently, even Peter, James, and John.” I continued by saying that following the dedication of the temple on the following Sunday, those same keys of the holy priesthood would be exercised in behalf of the men and women who come into this sacred house to solemnize their marriage. They will be joined in a union which death cannot dissolve and time cannot destroy.
Such was my testimony to this young couple in England.

Almost forty years ago I received an invitation to meet with President J. Reuben Clark, Jr., a Counselor in the First Presidency of the Church, a statesman of towering stature, and a scholar of international renown. My profession then was in the field of printing and publishing. President Clark made me welcome in his office and then produced from his old rolltop desk a large sheaf of handwritten notes, many of them made when he was a law student long years before. He proceeded to outline for me his goal of producing a harmony of the Gospels. This goal was achieved with his monumental work Our Lord of the Gospels.
Recently I took down from my library shelf a personally inscribed, leather-bound copy of this classic treatment of the life of Jesus of Nazareth. As I perused the many pages, I paused at the section entitled “The Miracles of Jesus.” I remembered as though it were yesterday President Clark asking me to read to him several of these accounts while he sat back in his large leather chair and listened. This was a day in my life never to be forgotten.
President Clark asked me to read aloud the account found in Luke concerning the man filled with leprosy. I proceeded to read:
“And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.
“And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him” (Luke 5:12–13).
He asked that I continue reading from Luke concerning the man afflicted with palsy and the enterprising manner in which he was presented for the attention of the Lord:
“And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him.
“And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus.
“And when he saw their faith, he said unto him, Man, thy sins are forgiven thee” (Luke 5:18–20).
There followed snide comments from the Pharisees concerning who had the right to forgive sins. Jesus silenced their bickering by saying: “Whether [it] is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk?
“But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house.
“And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God” (Luke 5:23–25).
President Clark removed from his pocket a handkerchief and wiped the tears from his eyes. He commented, “As we grow older, tears come more frequently.” After a few words of goodbye, I departed from his office, leaving him alone with his thoughts and his tears.

Bertha came into my life when I was 13 and just beginning junior high school. How well I remember that first day of school. The building was large and sprawling with endless halls and rows and rows of lockers. It seemed like a huge transit mall compared to the security of grade school. Most of the students had come on school buses from small farms and neighborhoods. This was certainly not a big city group, but we were still anxious to be popular and accepted. There were so many of us that we were going to be using the old grade school across the street for additional classrooms. I alternated between excitement and panic at the thought of finding my way around.
I had worked hard all summer babysitting and getting up at 5:00 A.M. to pick strawberries and cherries so I could earn enough money to buy nice school clothes. But even in all my fine new clothes, I felt awkward and uneasy.
My friends and I huddled together, trying to act nonchalant to hide the fear we felt but didn’t dare admit. We stood in awe as the eighth and ninth graders moved confidently through the halls laughing and teasing each other. It was a relief when the bell finally rang and we all headed to the big gym where it was announced that each seventh grader was to be assigned to an eighth grade “big brother or sister” to show them around. Each seventh grader was called, along with the name of his buddy for the day.
When my name was called along with Bertha Brown, I heard several of my friends gasp. I had no idea who Bertha Brown was, but it was obvious that some of them did. As soon as we were excused to go meet our big sisters, I was surrounded by girls telling me to hide quickly before Bertha could find me. It was clear that to be assigned to Bertha was the worst possible fate. I was so confused. Part of me said not to hide—that would be mean. But another part of me wanted to be popular, and that’s the side that won.
So the game began—the hiding, the giggling, and the running from imagined danger. We managed to escape from Bertha for the moment, but not before I caught a glimpse of her. It was true that she was not pretty. She was even a little scary to look at with her wild, dry hair. Her clothes looked like something a grandmother would wear, and her shoes were brown and ugly.
All day the big story was how poor little Sheron had to hide from Bertha. The one time that I really saw Bertha’s face she looked so sad. How could we be so mean to her? I thought. She hadn’t done anything to deserve it. There we were, a whole group of girls, running away from one lonely person. I knew that what we were doing was wrong. I didn’t want to play that awful game. What I really wanted was to talk to Bertha and tell her I was sorry. I knew that she must be embarrassed. But I wasn’t brave enough, so I let everyone else lead me. But oh, I was miserable!
Later that day I forgot about Bertha when I was called to Mrs. Jensen’s office. She had been my very favorite teacher in grade school, and now she was a counselor at the junior high. I could hardly wait to see her. All the way to her office I imagined all kinds of wonderful things. Maybe she wanted me to be her special assistant. Maybe she had something important that she wanted me to do. I almost ran through the halls in my eagerness to see Mrs. Jensen. There was nothing I wouldn’t do for her.
When I walked into her office, I could see tears in her eyes, and my heart nearly broke when she looked straight at me and said, “Of all the girls coming into seventh grade, I assigned Bertha to you because I thought that you were the one girl who would be kind to her!”
All the misery of the day came crashing down on me, and I sobbed as I realized that Mrs. Jensen did have an important assignment for me and I had failed her. I had failed Bertha. But, most of all, I had betrayed myself. The next day everyone else forgot about the game—and Bertha. I never did. I rarely saw her after that day. When I did catch a glimpse of her all alone, I wanted desperately to tell her how sorry I was. But I was too ashamed and too young in my understanding of compassion to know how much it would mean to her.
I never saw Bertha again after junior high, and yet she has been a very important part of my life. Even today I wish that I had found the courage to be her friend. How do you say you are sorry to someone that you have never spoken to and yet hurt so deeply that more than 30 years later you cannot forget?
I finally came to grips with what I had done to Bertha one Easter when I was studying about the atonement of Christ. How grateful I am to the Saviour for his sacrifice and for the realization that through his wonderful gift I can finally lay that burden down and find peace and forgiveness—not that I will forget, but that I can now use the lesson to improve my life and bless others.
Because of Bertha, I have never again knowingly been unkind to anyone, and I have tried to teach my children the same. I have a special place in my heart for those who don’t seem to fit in, for those who are lonely and forgotten. Because of Bertha it is easier for me to see beyond the surface and understand the heart of those I meet. I have tried to make it up to her by the way I treat others, but I will always wish that I could see her and say, “I’m sorry, Bertha.”

The young women around the world have taught me so much about seeking Christ and gaining a daily, personal witness of Him. Let me share the wisdom of two of them:

Livvy has watched general conference her entire life. In fact, in her home they traditionally watch all five sessions as a family. In the past, conference for Livvy had meant doodling or drifting into the occasional unintended nap. But this past October general conference was different. It became personal.

This time, Livvy decided to be an active recipient. She silenced notifications on her phone and took notes of impressions from the Spirit. She was amazed as she felt specific things God wanted her to hear and do. This decision made a difference in her life almost immediately.

Just days later her friends invited her to an inappropriate movie. She reflected, “I felt the words and spirit of conference return into my heart, and I heard myself declining their invitation.” She also had the courage to share her testimony of the Savior in her ward.

After these events she stated, “The amazing thing is, when I heard myself testify that Jesus is the Christ, I felt the Holy Ghost confirm it again for me.”

Livvy did not skip like a stone over the surface of conference weekend; she dove in, mind and spirit, and found the Savior there.

Aioo Suisala just turned 19. He works to earn money for his mission. On Saturdays and during school vacations he works with Letane and Sosaia at nearby plantations with many of the other people from the village. They get to the fields either by walking or riding horses. At the plantations they weed the taro plants, fumigate, pick bananas, and check how the pineapples are ripening.
On Sundays Aioo, who is assistant ward clerk, Sosaia, and Letane attend Church meetings and take care of their responsibilities in the ward. Their chapel is less than ten years old, and the local Saints helped to build it. Aioo and Sosaia both remember working on it.
Aioo stands in stake conference in Pesega as he is sustained to be ordained to the Melchizedek Priesthood. He has been looking forward to and preparing for this day for a long time because it means that he is almost ready to go on his mission.

When Elder Christofferson was a teenager, he visited the Sacred Grove in New York. He got there early on a warm summer night, and it was very quiet. Todd thought it was a perfect time for a special prayer. He began praying to know for sure that what he believed about the gospel was true. He prayed hard for a long time. But nothing happened. Feeling sad, he gave up and walked back to the place where his family was staying. He wondered what he had done wrong. Why didn’t he get an answer?
The answer Todd was praying for came a month or two later when he was reading the Book of Mormon. “I was overcome with a very powerful spiritual witness of the truthfulness of the Book of Mormon and the calling of the Prophet Joseph Smith,” Elder Christofferson said. This was the answer he was hoping to receive in the Sacred Grove.
Todd learned that you don’t have to be in any special place to receive an answer from Heavenly Father. He was at home, in his bedroom, and Heavenly Father spoke to him there.
He learned that we don’t have to travel to Palmyra to find out that Joseph Smith was a prophet. We don’t have to go to Jerusalem to know that Jesus is the Savior, the Son of God. Heavenly Father knows us, and He will find us wherever we are. Wherever we may be, He can speak to us if we seek Him in prayer.

Some years ago I had an acquaintance who had allowed himself to become a compulsive user of alcohol. He drank before he had dinner, and he would have what he called a “bracer” before involving himself in major business decisions. During a routine physical examination one day, a doctor told him that, for the good of his health, he should break the drinking habit. When I asked him what he intended to do, he said, “That’s easy. I’ll just change doctors.”

When it came time for my mission I had my father give me a priesthood blessing. Before the blessing, he asked if there was anything in particular I was worried about. I told him I was a little concerned that if I didn’t have much chance to play the piano and write, and all the other things I enjoyed doing, when I came home I would be too rusty. Considering I hoped to make my living doing some of these things, my ability to do them was of major concern to me.
My father gave me a wonderful blessing. In the blessing I was told that while it’s true we need to exercise our talents or lose them, that rule doesn’t apply to missionaries; if I served faithfully, even if I never used my talents once in those two years, when I came home my abilities wouldn’t have diminished but would have increased. What a promise.

Maria stirred her scrambled eggs around and around with her fork. “Mom,” she asked, “do we have to go to church next Sunday?”
Mother looked surprised. “Why, of course!” she declared. “We always go to church on Sunday.”
Maria continued to play with her food. Finally her mother asked, “Are you still worried about your talk?”
Maria nodded. She and two other children had been asked to give talks in Primary. Because it was the week of the Mormon Pioneer celebration, the topic of the talks was to be “pioneers in my family.” Maria and her mother had been members of the Church for only a few years.
Mother had told Maria that her Primary teacher probably didn’t realize this. She suggested that Maria talk about the early Mormon pioneers instead. Maria had followed her mother’s advice, but she felt uneasy about it because she wasn’t really following the assigned topic.
Maria finished her breakfast and hurried to school, but all day long she worried about her talk. It seemed forever until the three o’clock bell rang. When she came home, the apartment was empty. Mother wouldn’t be home from work until six o’clock, so Maria fixed herself a snack and thought about her talk. Finally she decided that since she couldn’t talk about pioneers in her family, she simply wouldn’t give a talk at all. Maria was sure Sister Robinson would understand. Besides, Jason and Nancy would still be speaking.
When her Primary teacher answered the phone, Maria explained why she couldn’t give the talk. Instead of agreeing with Maria, Sister Robinson said, “I gave the assignment to you, Maria, for a very special reason. Why don’t you ask your mother if you can come over to my house after dinner, and we’ll talk about it.”
Later that evening Maria went to Sister Robinson’s house. When she returned home, she had a talk all ready for Sunday.
After the opening exercises in Primary on Sunday, Jason stood up and told about his ancestors who had left Norway in 1860 and sailed to America. They had been persecuted in their homeland because they were Mormons.
Nancy read excerpts from her great-grandmother’s diary. It told how she had traveled west in a covered wagon and settled in the Salt Lake Valley.
When Maria walked up in front of the class, her knees were wobbly because she had never given a talk in church before. She was grateful for her notes, because suddenly she had forgotten everything she was supposed to say. Finally, after a quick look at her notebook, Maria began: “Five years ago my mother and I were living in Germany, where I was born. I was in kindergarten then, and my mother was in medical school, studying to become a doctor. My father had just died. The following year my mother graduated, and she had the opportunity to do her internship in Baltimore, Maryland. That’s how we came to the United States.
“On the plane coming over, we sat next to two young men who said they were Mormon missionaries. They had spent two years in Germany preaching the gospel. My mother and I had never met a Mormon before, and we thought they were very brave to leave their homes for such a long time.
“After we had been living in Baltimore for about six months, my mother found out that a doctor she was working with was a Latter-day Saint. She told him about the two missionaries she had met and how impressed she had been by them. The doctor invited us to his home later on, and we began to attend church with him and his family. After a few months my mother was baptized. When I turned eight, I was baptized too.”
Maria paused and looked out over the room. “When Sister Robinson asked me to talk about pioneers in my family, I told her we didn’t have any. I thought pioneers were only people who lived a long time ago, like Nancy’s great-grandmother. Then Sister Robinson asked me to look up the word pioneer in the dictionary. I did, and it said that a pioneer is a person who goes before others and prepares the way for them. So, because my mother and I are the first Latter-day Saints in our family, we are pioneers!
“It’s a great responsibility to be a pioneer, because it’s up to us to set the example for our descendants. But I know that if I stay faithful to the Church, maybe a hundred years from now another girl will stand up in Primary and tell about how her great-grandmother Maria came from Germany with her mother and joined the Church.”
When Primary was over, several people came over and told Maria how much they enjoyed her talk. One sister said that she, too, was a convert but that until Maria’s talk she had never thought of herself as being a pioneer.
When Maria left church, she knew that this was one Pioneer Day that she would always remember.

We were excited when Sergio received his mission call to the Peru Chiclayo Mission. He began his service on November 20, 2013. He loved his mission. At first, it was easy to write to him. But as the months passed, I needed more time to think about his letters and respond to his spiritual growth.
We didn’t worry about Sergio. We thought that the mission field was the safest place he could be. His mission president called us on October 7, 2014.
The mission president told us that Sergio and his companion had been teaching investigators about the temple and eternal families. Afterward, as Sergio offered the closing prayer, he paused, suddenly lost consciousness, and fell to the floor. He received a blessing and was rushed to a medical center. Doctors determined that he had suffered a ruptured brain aneurysm. They tried in vain to revive him.
The news filled us with deep sorrow. Despite our grief, Liliana and I had to travel to Peru to retrieve Sergio’s body and personal belongings. We had difficulty thinking clearly, so we were grateful that someone from the Church—from the moment we left our home until we returned—was there to help us. We also received help from the Holy Ghost, who comforted us and helped us endure. We never felt alone.
It is difficult to find gratitude in tragedy, but I am grateful for the Lord’s tender mercies associated with Sergio’s death. When he died, I was serving as bishop, Liliana was teaching seminary, and our daughter Ximena was serving as ward Young Women president. We were busy serving and loving others, which grounded us in the gospel. If Sergio had to leave us, I will always be thankful that Heavenly Father took him while we were strong in the faith.
I am also grateful that Sergio departed this life while serving the Lord and while “in the service of [his] fellow beings” (Mosiah 2:17). The Lord has declared, “Those that die in me shall not taste of death, for it shall be sweet unto them” (D&C 42:46).
The Holy Ghost gave me a small glimpse of what Heavenly Father must have endured when His Only Begotten died for us. I realized that I didn’t have any right to be angry with God. My Father in Heaven knew what I was going through. A peace came over me that allowed me to accept His will and the timing of Sergio’s death. Liliana experienced and felt the same.
Our family had been sealed in the temple in 2005, when Sergio and Ximena were small. Ruth was born in the covenant a short while later. Before he left on his mission, Sergio baptized her.
Three days after his death, Ruth had a dream about Sergio. It was the night of her ninth birthday. Ruth dreamt that the two of them walked hand in hand together throughout the day and that he spoke comforting words to her.
Ruth and Ximena were very close to Sergio, and they miss him deeply. Ruth still receives comfort from the memory of her dream.
One day as we were going through Sergio’s belongings, Liliana and I found his mission day planner. We noticed that on each page of each day, Sergio had written the phrase “Be a little better than yesterday.”
Those words have never left me. They remind me that we must continue to live the gospel. That’s how we can be together as a family after this life. That’s how Sergio can be ours again.
As we pass through difficult times, the Savior will succor us. I know that is true, just as I know that His promises are sure. So we hold onto the gospel, and we follow Sergio’s example. We try to be a little better each day.

The sun was just touching the water of the Great Salt Lake on a warm Sunday evening one August, when the radio speaker nestled snugly between windshield and handlebar of my police motorcycle crackled into life. “Motors 38 and 40,” said a female voice, “report of a noisy motorcycle in the neighborhood. Vicinity of Glendale Circle and Navajo Street. Complainant does not wish contact.”
I wrestled the radio mike from its clip and acknowledged the call. “Motors 38 and 40, 10–4.” My partner and I were on motorcycle patrol for the Salt Lake City Police Department. The cooler evening air felt good against my face as we picked up our pace, riding straight and tall, side by side, to answer this complaint. It had been a quiet day so far, for which I was grateful.
We soon arrived in the vicinity of the complaint and rode around several streets looking for the offending motorcycle. No such vehicle was seen, and I was just reaching for my mike to report GOA (gone on arrival) to the dispatcher, when around the corner came a new Harley Sportster. It was ridden by a handsome young man wearing a T-shirt and jeans. He was well groomed and tan, just the kind of a fellow who would attract a 16-year-old girl like the one who was riding behind. She was very pretty and obviously enjoying the ride, her arms wrapped tightly around the boy’s waist and her hair blowing in the breeze. I cringed as I noticed her bare legs and shorts, knowing what injury she might receive if an accident were to occur.
My partner and I pulled up near this young couple and the cycle, and I listened to the pipes. It certainly wasn’t too loud, but perhaps they had been cutting up a little too much around the neighborhood. I was sure this was probably the culprit and decided to stop them to advise them to be a little more cautious. I moved up, nearly alongside the other cycle, and beeped my horn. The young man looked around, saw the police uniform, and suddenly, without warning, screwed the throttle handle full on, and away they went at a high rate of speed. I was surprised and shocked, not expecting such a response. I quickly kicked my motor into a lower gear, and the chase began.
Around and around several streets we went, siren wailing and lights flashing. My partner dropped back to use the radio and give locations as I continued the pursuit. Out of the subdivision and onto California Avenue we went. This was a major street, long and straight, and speeds increased. Soon we found ourselves sliding and scraping around the corner and heading north on Redwood Road. This main highway was heavy with traffic. The sun was gone now, and most cars had their lights on. My young man turned off his lights to try to lose me. My wailing siren was causing traffic to pull to the right and into his path. I slowed a little, giving him room because I feared an accident might occur. He was really desperate now. I could see him turning, looking back to see how close I was, and turning again, trying to turn the throttle tighter to get more speed. Still I stayed with him.
As we approached another major intersection at North Temple, I saw something that I will never forget. This young man, as he went around the corner, suddenly turned quickly on the cycle seat, bringing his elbow back and into the side of the young girl behind him. His blow knocked her off the bike, landing her in the middle of the busy intersection. His motorcycle fishtailed as he lost his burdensome load, but he regained control and sped away without so much as a backward glance as she went skidding and sliding along the gravel and asphalt.
Of course, I stopped my pursuit to give first aid and call for help, and the young man made good his escape—for a while. What a tragic way for a fun afternoon ride to end. How disillusioned this young girl was as her newfound “friend” had sacrificed her so willingly to save himself. I suppose if my partner and I had not come along that day, he could have pretended to be a friend to this girl for a long time, and perhaps she might have been hurt in even more significant ways. The young man was caught and arrested several hours later. It was determined that he was AWOL (absent without leave) from the Marine Corps, and he was returned to them under military guard.

Elder Patricio M. Giuffra was four years old when his father died of cancer. As a child, he grew up questioning God and wondering why life was so unfair.
“My father was a good husband, father, and provider,” Elder Giuffra recalled thinking. “Why did he have to die?”
Answers and understanding came about a decade later when Patricio and his mother met the full-time missionaries and accepted the gospel.
The plan of salvation gave him hope because it helped him understand his family’s loss. “My father prepared the way for us to join the Church,” he said.
From the time he was baptized, the gospel of Jesus Christ has anchored Elder Giuffra’s life. “The Church has been my life,” he said. “I feel like I’ve always belonged to the Church.”

Several years ago, my bishop asked me to help all the young people in our ward to read the entire Book of Mormon in a certain period of time. It was a glorious year as the young people read and reported. These young people learned that the Book of Mormon could help them conquer discouragement. It helped them conquer feelings of loneliness. It helped them conquer disobedience, anger, and lack of faith.

I think of Oliver Cowdery. Here was a man who gave up his work as a teacher to go to assist the Prophet Joseph Smith in the translation of the Book of Mormon. While so serving, a question arose concerning baptism. The answer to their prayer was the bestowal of the Aaronic Priesthood under the hands of John the Baptist.
It was Oliver Cowdery also who, in company with the Prophet Joseph Smith, experienced the laying on of hands of Peter, James, and John, the Apostles who had received the priesthood from the Lord Himself while in mortality. It was Oliver Cowdery who became a witness of the plates from which the Book of Mormon was translated. He became the second elder in the Church. He was one of the three who were asked by the Prophet to seek out the first Twelve Apostles in this dispensation. He instructed them in words that ring with power down to this day.
And yet this same Oliver Cowdery let a few trivial things get in his way. He became disaffected and sullen and critical of Joseph Smith. The spirit of apostasy gnawed at him until he left the Church.
He later came back, asking only to be accepted as a member. Of him Wilford Woodruff declared:
“I have seen Oliver Cowdery when it seemed as though the earth trembled under his feet. I never heard a man bear a stronger testimony than he did when under the influence of the Spirit. But the moment he left the kingdom of God, that moment his power fell like lightning from Heaven. He was shorn of his strength like Samson in the lap of Delilah. He lost the power and the testimony which he had enjoyed, and he never recovered it again in its fulness while in the flesh, although he died in the Church” (Stanley R. Gunn, Oliver Cowdery—Second Elder and Scribe, Salt Lake City: Bookcraft, 1962, page 73).

Dieuveut Demosthène, 18, and Robenson Marcel Laroque Jean, 19, are the best of friends. And they intend to keep it that way. Forever.
“We were neighbors, and we played basketball together,” Robenson explains. “I joined the Church when I was 16, and after a while I suggested to Dieuveut that he should come too. I prayed a lot, and I persisted. Now look at him, a strong member of the Church. I’m proud of him.”
“Robenson invited me many times,” Dieuveut says, “and over time I accepted. He has always spoken with superb words, like he understands everything. So his invitation wasn’t worrisome; it was extraordinary. After a while I started having lessons with the missionaries, and I joined the Church when I was 17.”
That’s the ideal way for missionary work to be done—friends sharing the gospel with friends and giving referrals to the missionaries to teach them. “From me—one person in the Church—now we are two, and we continue the same work together,” Robenson says. As a result of their efforts, one of Dieuveut’s big brothers and another friend have also joined the Church. One became two, and two became four.
Robenson and Dieuveut, from the Centrale Ward, Port-au-Prince Haiti North Stake, typify what is happening with missionary work in Haiti since missionaries from other countries were evacuated in 2005 because of political turmoil. The Haiti Port-au-Prince Mission has looked to itself for strength and found it. Today only Haitians serve missions in Haiti, and teens expect to serve when they come of age. Even before they’re called to full-time missions, they’re already reaching out to neighbors and friends.
Rather, Dieuveut says, as people realize the happiness the gospel brings, the Church in Haiti will keep growing. “I am truly grateful to Robenson for sharing the gospel with me,” he says, “and that’s why I want to share the gospel with others. Last week I asked myself, in the past did I know what joy was? Because today, even if I don’t have everything materially that I want, I always feel at peace with myself. I have a great hope that I will be close to my Heavenly Father.”
“I’m already trying to be a missionary,” Robenson says. “Each day I carry my backpack with several copies of the Book of Mormon in it, just to share with others. Many of them know I’m a member of the Church, and I’m eager to share my testimony. To go on a full-time mission will be a great opportunity to serve God by serving His children. It is my great desire to go.”
Dieuveut says he often talks with returned missionaries. “They have told me how the Lord was able to bless people through the missionaries, and I would like to share in such blessings. They have told me how they lived in the mission field, how much they enjoyed it. Also, after their missions, they are worthy, good examples. I want to be like that.”
What will the future bring? “Heavenly Father has His plan for Haiti,” Dieuveut says. “He is giving members here the opportunity to become strong. It is Haitians teaching Haitians, and that will bless us.”
Robenson will soon receive his mission call, and he hopes it’s to Haiti. Dieuveut won’t be far behind and also hopes to serve in his native land. But whether they’re called to Haiti or to some other country, they know that they will make many more friends in the Church and that their own friendship will continue. Because when you’re friends in the gospel, you’re friends for eternity.

“I want to speak about the dead.”
Thousands of Latter-day Saints hushed as Lucy Mack Smith’s voice echoed through the large assembly hall on the first floor of the nearly completed Nauvoo temple.
It was the morning of October 8, 1845, the third and final day of the fall conference of The Church of Jesus Christ of Latter-day Saints. Knowing she would not have many more opportunities to speak to the Saints—especially now that they planned to leave Nauvoo for a new home far to the west—Lucy spoke with a power beyond her feeble seventy-year-old body.
“It was eighteen years ago last twenty-second of September that Joseph took the plates out of the earth,” she testified, “and it was eighteen years last Monday since Joseph Smith, the prophet of the Lord—”1
She paused, remembering Joseph, her martyred son. The Saints in the room already knew how an angel of the Lord had led him to a set of gold plates buried in a hill called Cumorah. They knew that Joseph had translated the plates by the gift and power of God and published the record as the Book of Mormon. Yet how many Saints in the assembly hall had truly known him?
Lucy could still remember when Joseph, then only twenty-one years old, had first told her that God had entrusted him with the plates. She had been anxious all morning, afraid he would return from the hill empty-handed, as he had the four previous years. But when he arrived, he had quickly calmed her nerves. “Do not be uneasy,” he had said. “All is right.” He had then handed her the interpreters the Lord had provided for the translation of the plates, wrapped in a handkerchief, as proof that he had succeeded in getting the record.
There had been only a handful of believers then, most of them members of the Smith family. Now more than eleven thousand Saints from North America and Europe lived in Nauvoo, Illinois, where the Church had gathered for the last six years. Some of them were new to the Church and had not had a chance to meet Joseph or his brother Hyrum before a mob shot and killed the two men in June 1844.2 That was why Lucy wanted to speak about the dead. She wanted to testify of Joseph’s prophetic call and her family’s role in the Restoration of the gospel before the Saints moved away.
Lucy knew the Saints would help her make this journey if she chose to go. Revelations had commanded the Saints to gather together in one place, and the Twelve were determined to carry out the Lord’s will. But Lucy was old and believed she would not live much longer. When she died, she wanted to be buried in Nauvoo near Joseph, Hyrum, and other family members who had passed on, including her husband, Joseph Smith Sr.
Furthermore, most of her living family members were staying in Nauvoo. Her only surviving son, William, had been a member of the Quorum of the Twelve, but he had rejected their leadership and refused to go west. Her three daughters—Sophronia, Katharine, and Lucy—were also staying behind. So too was her daughter-in-law Emma, the prophet’s widow.
As Lucy spoke to the congregation, she urged her listeners not to fret about the journey ahead. “Do not be discouraged and say that you can’t get wagons and things,” she said. Despite poverty and persecution, her own family had fulfilled the Lord’s commandment to publish the Book of Mormon. She encouraged them to listen to their leaders and treat each other well.
“As Brigham says, you must be all honest or you will not get there,” she said. “If you feel cross, you will have trouble.”
Lucy spoke more about her family, the terrible persecution they had suffered in Missouri and Illinois, and the trials that lay ahead for the Saints. “I pray that the Lord may bless the heads of the Church, Brother Brigham and all,” she said. “When I go to another world, I want to meet you all.”6

A true story from the USA.
“Let’s go!” shouted Lauren as she passed the driveway.
Marcie put on her helmet. “I’m coming!”
Marcie pedaled her bike down the sidewalk toward her friends. She loved to play all kinds of games with Lauren and Cassidy. But most of all, she loved riding her bike with them.
As the girls biked down the sidewalk, the neighbor’s dog, Rocket, started following them.
“Oh no,” Cassidy said. “We need to take him back home!”
But the dog didn’t want to go home. They called for him to stop, but Rocket just kept going. No matter what they did, he ran around and wagged his tail. He was having fun!
As the girls followed Rocket, Marcie realized that the houses looked less and less familiar. She was getting farther and farther from her street. Marcie didn’t know anyone who lived in these houses!
Where are we going? Marcie thought. Will I be able to find my way back?
Marcie tried not to worry and kept biking. But the feeling came back. Something was telling her that she should go home.
Marcie stopped her bike on the sidewalk. She said in a loud voice, “Maybe we should go back now!”
“We need to get Rocket home!” said Cassidy. She and Lauren kept biking after the dog.
Marcie still felt strange. Why was she feeling so worried? Did her friends feel it too?
Maybe this feeling is just for me, Marcie thought. Was it from the Holy Ghost? She had been baptized and confirmed a few months ago, and Mom and Dad had taught her about listening to the Holy Ghost. They said He would speak to her with feelings in her heart or thoughts in her mind. She knew He would guide her if she listened.
She felt the feeling again. This time it was stronger. Don’t follow that dog.s
“I’m going back,” Marcie called to her friends.
“OK!” Lauren said.
Marcie turned around and rode back the way she came. When she got home, she left her bike on the lawn and went inside. Mom was busy in the kitchen.
“Hi, Mom,” Marcie said. “I came home. I felt worried inside.”
Mom stopped. “What happened?”
“I felt a warning feeling while I was riding my bike with my friends. So I came home,” Marcie said. “I think it was the Holy Ghost.”
Mom gave her a hug. “I’m glad you listened to that feeling.”
Marcie felt good inside. “Me too.”

Once, when we were still new converts and were living in my father’s house, the bishop came to visit. My father threw him out. He said he did not want members of the Church in his house. The bishop was inspired to call us in for an interview. He said that members and missionaries were not going to visit us in our home for a while so as not to antagonize our family. He said that we needed to be strong and that we would receive many blessings if we continued on the strait and narrow path.
We could not move to a house of our own due to my employment situation. I could not find good work as I had done before. I worked a little at jobs that didn’t pay much, but we managed to pay our tithes and offerings, attend church, and buy the food we needed. The Lord multiplied our blessings, and we were truly happy.