Gospel Story Finder

One of the greatest challenges Tina faces is resisting peer pressure. In her school, many students engage in activities that go against gospel principles, such as vaping. “When I started high school, I was unsure if I should be friends with some people because they didn’t always make good choices,” Tina shares. Instead of giving in, she decided to surround herself with friends who support her standards. “I wanted to be in an environment that helps me choose the right. I didn’t want to be pressured into stuff that I know isn’t right,” she explains.

In 1993, I was married and had one child. One day at work, a secretary took a Book of Mormon to the office, placed it near a glass, and left it. She did not tell me what the book was about, but I was curious. I decided to keep the book. Around the same time, missionaries from The Church of Jesus Christ of Latter-Day Saints started visiting my mother. One day, while visiting her house, the missionaries knocked on her door, and I happened to answer it. As we visited, they asked if they could see my family too. My spouse and I agreed.
At our first meeting, I was surprised to learn that this religion had a book called the Book of Mormon. It contained over a thousand years of history and told the story of Jesus Christ coming to the Americas, paralleling the time period of the Bible. I read the entire book in four days and felt immense joy. I knew with certainty that it was the book I longed for, that God and Jesus Christ loved everyone, even those of us who live in the Americas.

Some years ago a friend named Louis related to me a tender account about his gentle, soft-spoken mother. When she passed away, she left to her sons and daughters no fortune of finance but rather a heritage of wealth in example, in sacrifice, in obedience.
After the funeral eulogies had been spoken and the sad trek to the cemetery had been made, the grown family sorted through the meager possessions the mother had left. Among them, Louis discovered a note and a key. The note instructed: “In the corner bedroom, in the bottom drawer of my dresser, is a tiny box. It contains the treasure of my heart. This key will open the box.”
All wondered what their mother had of sufficient value to place under lock and key.
The box was removed from its resting place and opened carefully with the aid of the key. As Louis and the others examined the contents of the box, they found an individual photo of each child, with the child’s name and birth date. Louis then pulled out a homemade valentine. In crude, childlike penmanship, which he recognized as his own, he read the words he had written 60 years before: “Dear Mother, I love you.”
Hearts were tender, voices soft, and eyes moist. Mother’s treasure was her eternal family. Its strength rested on the bedrock foundation of “I love you.”

“If every kid did something like this, just think how it could change the world.” This comment was overheard at a neighborhood swimming pool last summer in Craig, Colorado, a small community of 8,000 people. It was 13-year-old Evan Pressley they were talking about—and still are.
Evan, a deacon in the Craig First Ward, Meeker Colorado Stake, went door-to-door in his hometown last June asking for money, not for himself, but for orphans in China. He managed to raise $2,418. “And 45 cents,” he adds. He turned what he raised over to a Chinese nonprofit, tax-exempt service organization headquartered near Denver, Colorado.
Evan’s inspiration to help orphans living thousands of miles away in China began with his visit to that country in December of 1996. Evan accompanied his parents, Dave and Mary Pressley, when they adopted his little sister, Marianne Kai Yue. “After I got home, I just wanted to help some babies who are not as fortunate as my little sister, who has found a family.” Marianne and Evan have two older brothers, Ben, 19, and Dan, 18.
As a result of traditional prejudice against females, hundreds of girls are abandoned daily in China. Evan’s little sister was one of them. She had been left on a doorstep in a small village when she was only one day old. On a note attached to her clothing was the handwritten date and time of her birth: “April 15, 1996, 9:23 A.M.” Eight months later, when the Pressleys took her home, she weighed only 10 pounds. Poor nutrition is a fact of life for Chinese orphans. Their caregivers are very loving but lack the funds to feed the babies well.
In the spring of 1997, Evan sent a handwritten letter to Lily Nie and Joshua Zhong, directors of the agency the Pressleys went through to adopt Marianne, informing them of his project. His goal was to raise $2,175. He exceeded that goal and came up with a total of $2,418 (and 45 cents). He made a list of specific things he wanted done with that money: repair a child’s cleft palate and lip; buy a heavy-duty washer and dryer; provide enough formula for eight babies for one month; buy a crib and some toys; set up a small children’s health clinic. All this for $2,418! “Money goes a long way in China,” Evan explains.
In August of 1997, Evan hand-delivered the money to Lily and Joshua. And they more than honored his request. Joshua, who affectionately calls this “the Evan Project,” traveled to China last fall with the money and carefully carried out Evan’s itemized list. He even chose the child that would have the cleft palate surgery. The funds went to the Fusan Children’s Welfare House in Liaoning Province in northern China. “There are more than 150 children there,” Evan says, “and 95 percent of them are handicapped. They’ll never be adopted.”
Was Evan’s project easy? “A lot of people turned me down. I almost quit when I knocked on one man’s door and he told me that he wouldn’t contribute. He even admitted that he was hard-hearted!” Very discouraged at this point, he says, “I fasted for 24 hours and prayed. I told Heavenly Father that I really needed to do this, for the babies in China, and would he please help me find people who wanted to give.” Evan’s prayers were answered.
Several articles were published in the newspapers about the Evan Project. Later, Joshua Zhong sent a letter to one newspaper thanking the people of Craig, Colorado, for their support. He also sent a letter to Evan expressing his feelings. “I want to thank and salute you for an incredibly moving and successful fund-raising effort. I am deeply touched by your love for the Chinese children. … You are an amazing kid with a very BIG heart!”
What does this “amazing kid” have in mind for the future? You guessed it. He’s not through helping orphans in China. He’s given it a lot of thought, and he’s getting close to earning his Eagle Scout Award. For his project he’s going to do something like gathering baby formula—lots of it—to send to Chinese orphanages. After all, when you have a BIG heart, it can strrreettch a whole lot to make room for one more Chinese baby … or 50 … or 150.

I have seminary at 6 a.m., before school. I wake up really early to have time to eat breakfast, have family prayer, and walk to the church. But the more I go to seminary, the more I see that waking up early is worth it!
The teachers are really great and always teach with the Spirit. They are wise and know so much about the gospel, which made me excited to go and learn more.
Going to seminary each morning helped me be brave enough to share the gospel with two classmates and helped me explain the scriptures. Seminary also helped me be brave enough to stand up for my beliefs. I was listening to the radio one morning, and a man was saying Joseph Smith was a liar. I was really frustrated by this because I had gained a strong testimony of Joseph Smith in seminary and knew that what the man was saying wasn’t true.
I told my seminary teacher about it, and he suggested I write a letter to the man and share my testimony of Joseph Smith. I wrote the letter and bore my testimony about Joseph Smith and the Church. It helped me calm down and not be so frustrated. He never responded, but I felt a confirmation of my testimony while I was writing. It made me really grateful that I had gained such a strong testimony of the Prophet and the gospel in seminary.
Raquel B., Argentina

Meanwhile, World War I broke out. To help connect women with each other during that challenging time, the Church published its Relief Society Magazine, which became an important resource for the sisters in Melbourne. They discussed its articles, poetry and stories as they gathered to knit socks and prepare parcels for soldiers in Europe and the Middle East.
Elizabeth’s two grandsons had enlisted to serve in the war. Her son Horace also enlisted and was sent to the Middle East as part of Australia’s Light Horse regiments.
Church attendance dwindled as more brethren were called to military duty. Soon, it was up to the women—Elizabeth and her friends—to keep their small branch together. The sisters looked forward to their weekly meetings for spiritual renewal and social and personal upliftment.
By the end of the war, almost every family in their area had lost a brother, a husband, a son or grandson. For Elizabeth, it was her grandson William Wallace Cameron Butler who died in the Battle of Fromelles. The bond amongst the sisters in the branch grew even stronger as they supported each other through the heartbreak. Then they began rebuilding their lives.

These experiences, Loni’s connections within the local and city councils, and her ability to connect with people, prepared her to be the librarian at the local board’s library in T?maki. But when approached about taking that post, she hesitated.
Loni has always wanted to work as a humanitarian. She never thought she would be a librarian, and she didn’t go to the library when she was young.
“I felt like Heavenly Father just handed me opportunities, but I was trying to ignore it, because it was not part of me,” she said.
“You know how you have your own plan, and He gives you His plan?”
After praying and fasting about it, she decided to take the position.
“My dream was to be a humanitarian, and this was the door to it,” Loni reflected. “Working in the library, I always wanted to give back . . . but I didn’t see the [opportunity] until Cyclone Gita hit [Tonga].”
It was in the aftermath of Cyclone Gita, that Loni’s engagement on the national level began. Being a librarian and also Tongan, and well-known for her work in the T?maki community, she was asked to help establish the first public library in her beloved island nation of Tonga and serve as the first librarian.
With schools and educational resources destroyed, Loni worked tirelessly with founders, Kahoa and Brendon Corbett, as donations of thousands of books from over 50 Auckland Council libraries, as well as computers, and even bicycles, were brought to the renovated community fale (centre).
The library opened in October 2019, in the village of Kolovai, with plans for a second library underway in a nearby town.
Loni paid her own fare on her trips to Tonga, lived by herself, and donated her time and talents to establish the library. She started weekend English classes, children’s programs, computer and family history classes, job application skills classes, and even bicycle rentals.
She says, “Tongans now understand that a library is more than a building—it is a safe place for growth and development, connections, and learning for many different reasons.”
For Loni, the definition of humanitarian is: “Love for humanity, doing things for the well-being of the human being without price . . . no matter what it is . . . or where [people] are from, or what their circumstances are. And so, my drive for humanitarian projects is the pure love that service brings.”
“Being a member of The Church of Jesus Christ of Latter-day Saints is one of the greatest things,” says Loni. “If I didn’t have it, I wouldn’t understand my Heavenly Father’s plan and my plan, to align [them] together and it will be bigger than what I think it could be.”
UN Youth Day is an opportunity to celebrate and reinforce the achievements of young people. Loniana Fifita’s accomplishments and achievements are great examples of what a young person can achieve with passion, talent, and lots of love.

Recently I spoke at the funeral of a twelve-year-old boy. Andrew had recently been ordained a deacon. He was a fine boy, and his friends came from everywhere to attend the funeral. More than half of them were nonmembers who went to school with him, played soccer with him, or worked in community projects with him. Andrew also had an older brother and a younger brother.
When death comes to a young teenager, it is usually unexpected. We may not be even remotely warned of it. Andrew was playing in a cave dug into the side of a sand dune at the beach. The sand walls collapsed and suffocated him. His cousins and other friends had frantically tried to dig him out. It was a horribly tragic experience for all of them, including his older brother, who had also been partially buried under the fallen sand. You can imagine the shock it was for their parents.
As Andrew’s family and close friends gathered beside the casket at the funeral, one particular young friend, Ryan, was having an extremely difficult time saying good-bye to Andrew. I discovered that Ryan and Andrew had been soccer friends for about three years. Ryan was not a member of the Church, but he was from a fine Christian home. At thirteen years of age, he had never before had to face the reality of death that comes when you lose a close friend or loved one.
Ryan cried audibly. He had lost a very close friend. He was comforted by his father, who held him close. Andrew’s father also offered some comfort to Ryan, but he could not be comforted. The loss of a friend was simply more than he could bear.
As I stood at the pulpit at Andrew’s funeral, the Spirit prompted me to tell Ryan that death is not the end of our associations and that our feelings of love and friendship will endure beyond the grave.
I thought Ryan sat up a little straighter on the bench. His eyes became a little drier, and I even thought I saw him nod his head, as if to agree. I thought my spiritual eyes saw Ryan touched by the Spirit.

When I turned 17, all my friends were gone. They had moved far away, were serving missions, or had just stopped being my friend. Even though I had my family, I still felt alone. I felt I had no support outside of my home, and I couldn’t fit in with others even when I tried.
One day the new missionaries assigned to our ward showed up at our house to introduce themselves. They asked how they could help us. I didn’t care about what they were saying because I was thinking only about how sad and lonely I was. Then the missionaries said they would love my help in teaching some of their lessons. I was surprised! Why would they ask for help from someone who clearly wasn’t in the best emotional state?
I agreed anyway, and I went to some lessons with them. The missionaries not only helped the people they were teaching but were also a good influence on me.
When one of the elders was transferred, I realized my life had been getting better since I started spending time with the missionaries. I had a lot in common with the next elder who came to the area, and I continued to spend time with the missionaries. They encouraged, taught, and supported me. They helped me feel better on difficult days. Despite the language barrier and their busy schedules, the missionaries made an effort to help me. The missionaries helped me realize that I was not alone. Heavenly Father and His Son, Jesus Christ, were watching over me and helping me through others.
When that new elder left, I thanked him for being an instrument in the hands of the Lord to rescue me. I am grateful he came to that particular mission because he was a blessing to me.
Before this time, I had almost no desire to serve a mission, but as I watched these missionaries, my desire to serve grew. I will leave for my mission soon, and I hope to give my all to the Lord as those missionaries did.

One day his aunt, a newly baptized Latter-day Saint, introduced his family to the missionaries. Soon the Liaos joined the Church. “We were active for about a year,” Domingos says. “Then my parents stopped going. I kept on for a while; then I started to play cricket on Sundays. But my conscience kept nagging me that I should be in church.”
It was at this time that Domingos’s grandfather, who lived in Melbourne, suffered a stroke. He wasn’t expected to live. Domingos, 16, felt compelled to pray. “I told Heavenly Father if he would give Grandfather a chance, I would devote my life to the Church. But I didn’t just wait for him to recover. When we returned home, I returned to church. I’ve been taught that if you say something, you should do it.”
Grandpa did get better. And by the time he did, Domingos was going to church, not just to keep a promise, but because he truly believed it was the right thing to do.

When I was in grade school, my mom would pick me up from school every Wednesday so we could get a little exercise by swimming laps together. At first, I did not enjoy this. I had little to no athletic talent, and I only went because it meant I would not have to ride the bus home from school.

But I soon realized the benefits of this weekly appointment. My mom taught me how to strengthen my strokes, how to align my body in the water, and when to breathe. I found an unhurried rhythm as I pulled myself through the water.

Pull, pull, pull, breathe.

What I treasured the most, though, was the uninterrupted time with my mom. I never had to worry about keeping up with my more gifted peers or keeping track of the number of laps I swam. It was just my mom and me keeping a rhythm.

Not long ago, I started to swim again. Relearning the rhythm has been easy. Pull, pull, pull, breathe. The stillness of the experience has felt familiar and become a medicine for my often-frenzied mind. I have found that by finding a place where I can’t hear much of the noise around me, my thoughts are less susceptible to external influences.

During this dedicated time to myself, when I’m not reaching for my phone or checking things off my to-do list, I have seen just how valuable a still environment can be. Eliminating some of the excessive noises of my day-to-day life makes it much easier to turn my thoughts to Heavenly Father and Jesus Christ.

And by regularly seeking out this quietness, I’ve been able to invite more frequent spiritual experiences into my life. Turning off my phone or stepping away from my daily tasks for a moment is a way for me to say, “Heavenly Father, I have prepared myself to draw closer to Thee. I’m ready to listen.”

Many times, as I wait and listen, there isn’t an audible voice or even a specific thought, but instead a feeling of stillness. With the stillness comes warmth, peace, and a closeness to God and Jesus Christ (see Psalm 46:10). I can feel my efforts to be aligned with Them strengthened. Ultimately, it is the seeking of uninterrupted quiet moments like this that has allowed me to feel close to my Heavenly Father and my Savior, Jesus Christ, to know Them, and to hear Them.

Little did my grade-school self know that when my mother invited me to swim with her each week, she was also teaching me how to seek after stillness and listen to the voice of the Good Shepherd. As I have grown and practiced seeking out times and places to commune with God, the more I have realized that God is always there and has been anxiously waiting for me to draw nearer to Him.

When I think of accumulating things and the difference it makes, I think of the experience I had in Bacolod, on the Negros Island in the Philippines.

We were being driven to stake conference by President Ruiz. He had borrowed a car so we would have transportation. When we drove up to the little chapel there in Bacolod, there was no one around. I said, “President, maybe the conference is at another time.” He replied, “No, they’re all inside.” We drove into the parking lot—ours was the only car there. We got out of the car and walked into the chapel. It was packed to capacity and people were standing on the sides. The meeting commenced and the great stake president, President Villerette, stood. He looked at his people and tears began to stream down his face. He said, “I’m hungry. My wife and my children are hungry. All we have to eat is a little bowl of rice each day.” Then he said, “But you, my brothers and sisters, are hungry, too. And I promise you that if you will live and keep the commandments of the Lord that this will pass, and one day again we will have our stomachs full and be able to enjoy the blessings of our country.”

More than once I have repeated an experience I had in getting my portrait painted.
In the temple on the fourth floor is the room of the Council of the Twelve Apostles with large chairs in a semicircle. Here important meetings of that body are held. Around its walls are portraits of the Brethren. When I came to this service, I looked upon them with admiration and affection, for these were truly great men with whom I was associated.
Sometime later authorization was given by the First Presidency of the Church for my portrait to be added to the others.
Lee Greene Richards was selected as the artist, and we began immediately. I sat on a chair on an elevated platform in his studio and tried very hard to look handsome, like some of the other brethren. With paints, brushes, and palette ready, the artist scrutinized my features and daubed on the canvas alternately. I returned many times to the studio. After weeks the portrait was exhibited to the First Presidency and later to my wife and daughter.
It did not pass, and I was to submit to a redoing.
The angle was changed, the hours—many of them—were spent, and finally the portrait was near completion. This particular day was a busy one like most others. I suppose I was daydreaming, and quite detached from this world. Apparently he had difficulty translating my faraway gaze onto the canvas. I saw the artist lay down his palette and paints, fold his arms, and look straight at me, and I was shocked out of my dreaming by the abrupt question: “Brother Kimball, have you ever been to heaven?”
My answer seemed to be a shock of equal magnitude to him as I said without hesitation: “Why, yes, Brother Richards, certainly. I had a glimpse of heaven just before coming to your studio.” I saw him assume a relaxed position and look intently at me, with wonder in his eyes. I continued:
“Yes. Just an hour ago. It was in the holy temple across the way. The sealing room was shut off from the noisy world by its thick, white-painted walls; the drapes, light and warm; the furniture, neat and dignified; the mirrors on two opposite walls seeming to take one in continuous likenesses on and on into infinity; and the beautiful stained-glass window in front of me giving such a peaceful glow. All the people in the room were dressed in white. Here were peace and harmony and eager anticipation. A well-groomed young man and an exquisitely gowned young woman, lovely beyond description, knelt across the altar. Authoritatively, I pronounced the heavenly ceremony which married and sealed them for eternity on earth and in the celestial worlds. The pure in heart were there. Heaven was there.
“When the eternal marriage was solemnized, and as the subdued congratulations were extended, a happy father, radiant in his joy, offered his hand and said, ‘Brother Kimball, my wife and I are common people and have never been successful, but we are immensely proud of our family.’ He continued, ‘This is the last of our eight children to come into this holy house for temple marriage. They, with their companions, are here to participate in the marriage of this, the youngest. This is our supremely happy day, with all of our eight children married properly. They are faithful to the Lord in church service, and the older ones are already rearing families in righteousness.’
“I looked at his calloused hands, his rough exterior, and thought to myself, ‘Here is a real son of God fulfilling his destiny.’
“‘Success?’ I said, as I grasped his hand. ‘That is the greatest success story I have heard. You might have accumulated millions in stocks and bonds, bank accounts, lands, industries, and still be quite a failure. You are fulfilling the purpose for which you were sent into this world by keeping your own lives righteous, bearing and rearing this great posterity, and training them in faith and works. Why, my dear folks, you are eminently successful. God bless you.’”
My story was finished. I looked up at the portrait artist. He stood motionless in deep thought, so I continued: “Yes, my brother, I have had many glimpses of heaven.
“Once we were in a distant stake for conference. We came to the unpretentious home of the stake president at mid-day Saturday. We knocked at the door, and it was opened by a sweet mother with a child in her arms. She was the type of mother who did not know there were maids and servants. She was not an artist’s model, nor a society woman. Her hair was dressed neatly; her clothes were modest, tastefully selected; her face was smiling; and though young, she showed the rare combination of maturity of experience and the joys of purposeful living.
“The house was small. The all-purpose room into which we were welcomed was crowded and in its center were a long table and many chairs. We freshened up in the small bedroom assigned to us, made available by ‘farming out’ to the neighbors some of the children, and we returned to this living room. She had been very busy in the kitchen. Her husband, the stake president, soon returned from his day’s labors and made us welcome and proudly introduced us to all of the children as they returned from their chores and play.
“Almost like magic the supper was ready, for ‘many hands make light work,’ and these numerous hands were deft and experienced ones. Every child gave evidence of having been taught responsibility. Each had certain duties. One child had quickly spread a tablecloth; another placed the knives and forks and spoons; and another covered them with the large plates turned upside down. (The dishes were inexpensive.) Next came large pitchers of creamy milk, high piles of sliced homemade bread, a bowl at each place, a dish of fruit from storage, and a plate of cheese.
“One child placed the chairs with backs to the table, and without confusion, we all knelt at the chairs facing the table. One young son was called on to lead in family prayer. It was extemporaneous, and he pleaded with the Lord to bless the family and their schoolwork, and the missionaries, and the bishop. He prayed for us who had come to hold conference that we would ‘preach good,’ for his father in his church responsibilities, for all the children that ‘they would be good, and kind to each other,’ and for the little cold shivering lambs being born in the lambing sheds on the hill this wintry night.
“A very little one said the blessing on the food, and thirteen plates were turned up and thirteen bowls filled, and supper proceeded. No apologies were offered for the meal, the home, the children, or the general situation. The conversation was constructive and pleasant. The children were well-behaved. These parents met every situation with calm dignity and poise.
“In these days of limited families, or childless ones, when homes often have only one or two selfish and often pampered children, homes of luxury with servants, broken homes where life moves outside the home, it was most refreshing to sit with a large family where interdependence and love and harmony were visible and where children were growing up in unselfishness. So content and comfortable were we in the heart of this sweet simplicity and wholesomeness that we gave no thought to the unmatched chairs, the worn rug, the inexpensive curtains, the numbers of souls that were to occupy the few rooms available.”
I paused. “Yes, Brother Richards, I glimpsed heaven that day and many days, in many places.” He seemed uninterested in his painting. He stood listening, seemingly eager for more, and almost involuntarily I was telling him of another flight into heavenly situations.
“This time it was on the Indian reservation. While most Navajo women seem to be prolific, this sweet Lamanite wife in their several years of marriage had not been blessed with children of her own. Her husband was well employed. These new converts to the Church were buying their weekend groceries. As we glanced at the purchases in the large, well-filled basket, it was evident that only wholesome food was there—no beer, no coffee, no cigarettes. ‘You like Postum, do you?’ we asked them, and their reply touched our hearts: ‘Yes, we have had coffee and beer all our lives, but since the Mormon missionaries told us about the Word of Wisdom we use Postum, and we know it is better for the children and they like it.’
“‘Children?’ we asked. ‘We thought you were a childless couple.’ This brought from them the explanation that they had filled their home with eighteen Navajo orphans of all ages. Their hogan was large but their hearts even larger. Unselfishness—the milk of human kindness! Love unfeigned! These good Indians could shame many of their contemporaries who live lives of selfishness and smugness.”
I said to the artist: “Heaven can be in a hogan or a tent, Brother Richards, for heaven is of our own making.” I was ready to return to the picture but apparently he was not so inclined. He stood and listened intently.
“This time I was in Hawaii in the beautiful little temple at Laie. It was a missionary group. The spirit was there; the proselyters could hardly wait their turns to bear testimony of the Lord’s gospel. Finally, the little Japanese missionary gained the floor. By the pulpit in her stocking feet she knelt reverently, and with a heart near bursting with gratitude for the gospel and its opportunities, she poured out her soul to heaven.
“Heaven was there, my brother, in that little room, in that sacred spot, in that paradise of the Pacific with those sweet, consecrated young soldiers for Christ.”
I continued: “Heaven was in my own home, too, Dr. Richards, when home evening was held. Through the years the room was filled with our children, when each, eager for a turn, sang a song, led a game, recited an Article of Faith, told a story, and listened to faith-promoting incidents and gospel teaching from parents who loved them.
“Again, I found heaven in Europe:
“Elder Vogel was a local convert German boy of great faith. His parents refused to assist him in the mission which he so desired to fill. A kind American member helped with a monthly check to assist with the mission expenses. He enjoyed his work and all went well for a year and a half. One day a letter came from the wife of his sponsor, advising that her husband had been killed in an auto accident and it would be impossible to send any more money.
“Elder Vogel kept his disappointment hidden and prayed earnestly for a solution. As he and his American companion, Elder Smith, passed a hospital one day, a solution to his financial problem was born in his mind. The next day he made an excuse and was gone for a time. When he came back he said little but went to bed early. When asked the reason, he said he was a little extra weary. A few days later Elder Smith noted a small bandage on the arm of the German brother, but his question was passed off lightly.
“Time passed and Elder Smith became suspicious of the periodical bandages until one day, unable to keep his secret longer, Elder Vogel told him: ‘You see, my friend in America is dead and can no longer give support to my mission. My parents are still unwilling to help me, so I visit the blood bank at the hospital so I can finish my mission.’ Selling his precious blood to save souls! Well, isn’t that what the Master did when he gave his every drop in the supreme sacrifice?
“Do you believe in heaven, Brother Artist?” I asked. “Yes, that is it. Heaven is a place, but also a condition; it is home and family. It is understanding and kindness. It is interdependence and selfless activity. It is quiet, sane living; personal sacrifice, genuine hospitality, wholesome concern for others. It is living the commandments of God without ostentation or hypocrisy. It is selflessness. It is all about us. We need only to be able to recognize it as we find it and enjoy it. Yes, my dear brother, I’ve had many glimpses of heaven.”
I straightened up in my chair and posed again. The artist picked up his palette and brushes and paints, did some touching up of the portrait, and sighed contentedly as he said, “It is completed.”
In due time it was placed with those of others of the Brethren in the Council of the Twelve room on the fourth floor of the Salt Lake Temple, where it hangs to this day.

It was twilight on a cold and rainy October day in 1968, and I was riding my bicycle home from work in Copenhagen, Denmark. My husband was in Canada on an assignment at that time, and I was alone with two children, a boy ten and a girl seven years old.
On my way home I had to cross a very busy four-lane road with a bicycle lane. For safety, I had made it a habit to get off my bike and walk it across the intersection. On this particular day I got halfway across the street and stopped in the middle to let the cars go by. A small car stopped in the lane to my right, and the driver signaled for me to cross. A big truck stopped in the lane beside the small car, and the truck driver also signaled to me, so I continued across the street. Just as I passed the truck I saw a Volkswagen coming toward me, illegally in the bicycle lane, at full speed. There was no time for me to escape, either backward or forward.
In that split second, countless thoughts of my children, my husband, my widowed mother, and my job flashed through my mind, and I prayed more fervently than ever before: “Please, dear Lord, whatever happens—spare my life.”
The car hit the bicycle, slamming the handlebars into the left side of my body. As I lay helpless in the road, I could barely breathe because of the pain, but I didn’t lose consciousness. When I turned my head, I saw the Volkswagen’s tire only an inch away. I looked at my bicycle, which had been thrown several feet by the collision. It now looked half its original size.
I was certain that I had experienced a miracle. The tire couldn’t have been any closer, yet it had not crushed my head. I felt that an invisible hand had stopped it right there. Tears streamed down my cheeks as I thanked Heavenly Father for saving my life.
I lay in the road waiting for the ambulance. What would the children think when I didn’t come for them? Would I be in time to call the day-care center from the emergency room before it closed? Who could I contact? I hardly knew my neighbors because of a busy schedule, and members of my ward were some distance away.
At the busy emergency room, the staff wouldn’t let me use the telephone before they had taken an X-ray. The nurses were too busy to make the call for me. It was four hours before the police officers came to make a written report of the accident.
For the five longest hours of my life I was kept in the hospital with a number of people helping me. Still, I felt that only Heavenly Father was able to give me the help I really needed. For the first time in my life I found myself unceasingly praying about my only concern—two small and lonely children.
“Please tell them I’m all right,” I prayed. “Let them have peace of mind so that they won’t panic, and give them patience. Please tell them what to do.” I felt the presence of the Holy Ghost, and an all-embracing peace filled my mind—the same feeling I prayed my children would receive.
Finally, the doctor told me that except for my painfully bruised ribs, I was as good as new, and he let me go. The two policemen offered me a ride home, and we arrived at my apartment building at 10:15 that night.
Two small, tired children walked hand in hand in the dark toward the police car. “Mom, where have you been? What happened to you? How come it’s so late? Why did the police drive you home?” they asked, as soon as we were safely in the apartment.
I explained, and asked, “How did you get home?”
My son said, “We couldn’t understand why you didn’t come to pick us up, but we thought you might be late from work, so we walked home. It started to get dark, but we couldn’t get in because we haven’t got a key.
“I didn’t know what to do, but all of a sudden I thought we should pray about it. So we knelt on the doormat while I said a prayer. We sat without talking for a little while after the prayer, as you taught us to do, and then a nice thing happened to me.
“I felt a big, warm hand touching the top of my head, and I heard a friendly voice saying, ‘Your mother is well, she has been taken care of. It will be a while before she comes home, and it will be all dark outside, but just stay calm. Take your little sister by the hand and stay near the apartment and play peacefully. If you do, the time will go by quickly until your mother is with you again.’
“When I looked up to see who was talking to me, I couldn’t see anybody, and no more was said. I felt calm.”

Justina Mumcy De’Beauville was raised as an only child in a strong countryside community and earned the nickname “country girl” because of her weekly trips to town, where she sold produce at the city market. One fateful day, Clayton John De’Beauville, a city boy bus driver, picked her up, and they fell in love at first sight. A cherished memory, held dear by Sister De’Beauville, focused on a sweet gesture from Brother De’Beauville. He decided to purchase her entire daily produce, allowing them to spend more time together that day. It is still a mystery what he did with that abundance of vegetables. This act of kindness has been the foundation of their enduring love and affection.

Two and a half years ago I had an experience that I consider by itself to be repayment many times over for my meager offering in beginning to study this language of the ancient scriptures. I have, through my academic work, become close friends with a well-respected scholar who is also a rabbi. He has been very kind to me and has given me a number of professional opportunities. I learned from one of our mutual acquaintances that he is also an accomplished Hebrew scholar and student of the scriptures.

When I was in Baltimore in January 1984, I met with him about a joint writing project, and he invited me over to his home to spend the Sabbath. It was a profound experience, almost like a dream. I found that my friend is a collector and scholar of Judaica, with a very large home library of Hebrew texts centuries old (some on scrolls), ancient menorahs, seder plates, mezuzahs, etc. I think he was almost as surprised and elated as I was to find that a Christian could have such a consuming interest in these things that he loves so much. But as he told me about Kaballa, Yom Kippur, the ancient tabernacle and temple, the Shekinah (that is, the divine presence in the Holy of Holies), and the feasts and the holy days, I could see in it all the light of the doctrines of the Restoration. I kept thinking of Brother Nibley’s description in one of his classes of Abraham and Sarah’s hospitality for the weary traveler. My friend Aron and his wife, Sarah, prepared the dinner as their son Jonathan and I visited, and then we all rejoiced together in four hours of eating, dialogue, and singing. We discussed the Hebrew Scripture, the ideas that engage us, and the concerns of our lives. Occasionally we would sing; Aron would break forth with a hymn in Hebrew, would pass me the hymnbook pointing to the words, and we would all join in. The evening ended much too soon, but I will always remember it as one of the great experiences of my life, the culmination of many years of trying to comprehend “the law and the prophets,” learn a few words of Hebrew, and understand the Lord’s ancient covenant people. I came away from the experience not only with a deep love for Aron and Sarah and their son and an appreciation for the depth of their faith, but with an increased feeling of gratitude for the restored gospel and an additional testimony of its truthfulness.

This past November I was again near Baltimore for a convention, and again I was invited for Sabbath. This experience was every bit as great as the first. I joined with Aron as we faced the east and he recited, and I tried to read, Hebrew prayers and other scriptures, many of which I recognized from my study of the Law and the Prophets. And then, as we were ready to begin the Sabbath meal, he placed his hands upon his son’s head and gave him a father’s blessing. A number of times that evening I could feel the Spirit of the Lord present. I was amazed at the spiritual power of the law of performances, the schoolmaster to bring the Jewish people to the Messiah. I believe that it will indeed bring them to the Messiah.

This time we had many things to discuss, with it being just a few months since the difficulties connected with the BYU Jerusalem Center. Among other things I tried to explain to him how our beliefs differ from the rest of Christianity, especially our beliefs about the Jews and the scattered remnants of the house of Israel. For many of the Jews, the name “Christian” is associated with centuries of suffering and persecution at the hands of a Christianity gone awry. I told him about some of the prophecies found in the Book of Mormon concerning Judah and the house of Israel, and about something else important that I had recently read. Nephi had a vision of those dark medieval days of persecution and he said:
And also for the praise of the world do they destroy the saints of God, and bring them down into captivity. [1 Nephi 13:9]
George Reynolds and Janne M. Sjodahl give this commentary on the word “saints” in that verse:
This refers, probably, to the Jews. The Jews, as a people, chosen by God and consecrated to his service, are called “saints.” [Commentary on the Book of Mormon, vol. 1 (Salt Lake City: Deseret Book Company, 1962), p. 114]
The persecutors foreseen by Nephi were to be enemies of all the saints of God, beginning with the children of Israel.

Last year I bought a book entitled Back to the Sources, edited by Barry Holtz. It is a collection of contemporary Jewish writings about the great books of Jewish tradition, such as Torah, the Prophets, Talmud, Midrash, Kabbalistic texts, the teachings of the Hasidic masters, etc. I read a number of things in that book that I wanted to discuss with Aron, but especially one particular thing almost seemed to jump off the page at me. On page 23 Holtz says,
There has been a kind of ongoing prejudice against the Jewish texts that is almost theologically inherent in Christianity itself. . . . The Hebrew Bible was called the “Old” Testament (a term never used in traditional Jewish sources) to contrast it with the fully realized “New” Testament. The effect of such an approach is to undercut the validity in its own terms of the Jewish Bible, but more than that there is the implication that Jewish creativity must have ended with the “Old” Testament. . . .
Thus any Jewish writing after the Bible is seen as necessarily insignificant. Judaism can have no contribution because, according to this view, it has been surpassed by the new religion and its teachings. Hence the persistence of Jewish literature—and Judaism itself—becomes a kind of ongoing embarrassment for Christianity. Perhaps that is why the Church burned the Talmud in the Middle Ages—as an attempt to deny the very existence of a living Jewish tradition. [Back to the Sources: Reading the Classic Jewish Texts(New York: Summit Books, 1984)]
Aron believed me when I told him that we are worlds away from the rest of Christianity on this issue. We don’t have this adversarial relation to Judaism. The traditions and the texts are not an embarrassment for us, but rather a source of edification, a connection to our roots. We believe that the religion Jesus taught was a restoration of something very ancient and pure, and that it ceased to exist upon the earth after the death of the apostles.

I quoted to Aron from 2 Nephi, chapter 29, where Nephi prophesies of the Gentiles of America in the latter days. Nephi foretells that they will reject the Book of Mormon when it shall come to them, and then he answers the Gentiles by telling of the great debt owed to the Jews for their pains in bringing the ancient scriptures to us:
And because my words shall hiss forth—many of the Gentiles shall say: A Bible! A Bible! We have got a Bible, and there cannot be any more Bible.
But thus saith the Lord God: O fools, they shall have a Bible; and it shall proceed forth from the Jews, mine ancient covenant people. And what thank they the Jews for the Bible which they receive from them? Yea, what do the Gentiles mean? Do they remember the travails, and the labors, and the pains of the Jews, and their diligence unto me, in bringing forth salvation unto the Gentiles?
O ye Gentiles, have ye remembered the Jews, mine ancient covenant people? Nay; but ye have cursed them, and have hated them, and have not sought to recover them. But behold, I will return all these things upon your own heads; for I the Lord have not forgotten my people. [2 Nephi 29:3–5]
As we discussed these things, Aron became very thoughtful and spoke slowly and deliberately. He said that this was a very important thing for his people to know.

I did not grow up as a member of this church. I did attend church on Sunday with my parents and was active in Sunday school and had youthful responsibilities in the Sunday services. Prayer was not a part of our family life but I did learn that attending church was important. When I visited a farm in Iowa, Alvin, the head of the house, would place his elbows on the table and bow his head to bless the food at dinner. He would fold the fingers of one hand over the fingers of his other hand without interlocking his fingers and humbly pronounce the prayer. One of Alvin’s hands was unique. He had gotten a new electric saw for the machine shed and one day as he was working he noticed that when he picked his hand up, two and a half fingers stayed on the work bench. So these were the shortened fingers I remember seeing when he folded his hands in prayer. I was six or seven when I began going out to the farm to spend the night and remembered that his prayers were an act of being respectful and being grateful for the bounty they enjoyed on the farm. I must have liked what I saw to remember it so many years later.

Many years ago, while on vacation with my family, I had an experience that taught me a great lesson. On a Saturday, my wife and I decided to take the children for a drive and to do some shopping. During the drive the children fell asleep, and not wanting to wake them, I volunteered to stay in the car while my wife ran into the store.
While waiting, I glanced at the car parked in front of me. It was full of children, and they were looking at me. My eyes caught the eyes of a small boy, six or seven years old. As our eyes met, he immediately stuck his tongue out at me.
My first reaction was to stick my tongue out at him. I thought, What have I done to deserve this? Fortunately, before I reacted, I remembered a principle taught in general conference the week before by Elder Marvin J. Ashton (see Conference Report, Oct. 1970, 36–38; or Improvement Era, Dec. 1970, 59–60). He taught how important it was to act instead of react to the events around us. So I waved at the little boy. He stuck his tongue out at me again. I smiled and waved again. This time he waved back.
Soon he was joined in his enthusiastic waving by a little brother and sister. I responded by waving this way and that until my arm became tired. Then I rested it on the steering wheel and continued with every creative wave I could muster, all the time hoping their parents would quickly return or that my wife would soon come back.
The parents finally did come, and as they pulled away, my newfound friends continued to wave for as long as I could see them.

Little did I know that one day two young Mormons would actually knock on my family’s door. It happened after we had moved to southern France, while I was in high school. These Mormons didn’t look like pioneers at all. They had short hair. They shaved. They even wore suits and ties! They invited me to the English class at their meetinghouse. My parents gave me permission to attend.
I soon found out that these, too, were men to be admired, not necessarily for physical stamina, but for spiritual strength. They would occasionally visit our home, and though my parents made it clear from the start that they were interested only in “social” visits, I quizzed the elders more and more about their church, and I devoured every word of their answers.
My mother was Catholic, my father Jewish. They had always encouraged me to live a good life, to call upon God, and to believe in him. But these young men seemed to know him. I gleaned many ideas from their conversations with my parents, understanding more and more as time went on. If any of my friends laughed at the missionaries or criticized the Church, I sprang to its defense. I don’t think I fully realized it at the time, but I knew in my heart that the missionaries were telling the truth.
Many sets of missionaries visited our home during my high school years, but my parents, though always polite, were not interested in the Church. And I felt too young to take the discussions on my own. I drifted through periods of varying faith. We moved from Nice to Cannes, and I finally lost track of the elders.
Some time later, during a period of intense personal struggle, I found myself once again calling on the Lord. This time I understood that I had to rely on him totally. I felt a warm glow, a real confirmation that there was an Eternal Father watching over me who knew me personally and loved me. Not long after this experience, I was taking a letter to the post office when I saw two missionaries and rushed up to them. “You’re the elders, aren’t you?” I exclaimed, and then I told them about this marvelous feeling I had about my Father in Heaven. They understood completely. “It’s the Holy Ghost bearing testimony to you of the truth,” one of them said.
Then it hit me. I could talk to others about what had happened, I could tell them about my intellectual ideas and spiritual testimonies, and they wouldn’t understand. But the missionaries knew exactly what I was describing, experience by experience. We talked for a long time.
I was soon to leave for my military service. Nevertheless, my desire to be around the missionaries and members grew powerfully. As soon as I learned a new principle of the gospel, I put it into practice. Just before I left, one of the elders said, “You know, you live like a Mormon, but you’re trying to become perfect before you will join the Church. That’s the wrong way. It’s the Church that will help you achieve perfection.” They told me I had a testimony, but I still wasn’t sure.
In the military I had time to let my feelings grow and develop. There was lots of time to think, and I reflected deeply on my impressions of the Church. I was stationed with the mountain troops in Briançon, with no LDS branch nearby. But I guarded the things I had learned in my heart and let the seed of faith grow.
When I was released from the service, I faced a critical decision. My best friend from Normandy and I had planned for a long time to visit the United States, and I had saved my money so I could go. But his plans fell through. I had to decide whether or not to go by myself. I returned to Normandy, to walk the beaches and to think.
Anyone who could have eavesdropped on my mental conversation at that time would have known I already had a testimony. “I am well off here—I have my family and friends, I feel sure of myself, and this is the most beautiful spot on earth,” I told myself. “But what if I don’t go? I could miss an opportunity to learn even more about the gospel, to really gain a testimony of it. I could give up the trip, the dream of my young years. But to give up a chance to know more about the Lord’s church?”
In the U.S. I had the opportunity to develop many close relationships with Church members. I finally began to believe I did have a testimony—I can’t forget the wonderful feelings when, each time I’d ask myself a question, I would feel the Holy Ghost enlightening my soul, clearing away the doubt. I had had difficulty understanding why polygamy had been practiced. On a bus somewhere between Colorado and Utah, I glimpsed the vision, not a visual sight, but a spiritual insight, of the men who practiced it. And I saw how it was possible for such a thing to be pure, that it had come from God. That sort of clarification continued throughout my trip in the States.
I eventually ended up visiting some islands near Seattle, Washington. There, in a small apartment, I studied the Book of Mormon for ten days. My testimony continued to grow. The time had come to return to France, and in my heart I knew I would be baptized.
Several days after I returned home, the missionaries asked me to help them teach a lesson. The investigator was a science student, and he was struggling with some of the same questions I had confronted when I was studying the same subjects. I explained to him how I had found answers to the questions, and when we left he seemed satisfied and happy.
A few days later, the missionaries called to tell me he was joining the Church. “How about that,” I told myself. “Here I am, able to help someone else accept baptism, and not myself. This has lasted long enough!” I felt I had a testimony, but I fasted and prayed. I stayed up the whole night pleading with the Lord to seal this testimony in me. Finally, early in the morning, a sweet, peaceful calm filled my soul. I knew I had to tell the elders I was ready to be baptized.
As I rounded the last corner on my way to see the missionaries, I felt a strong force trying to keep me from going. It was like walking against a 70-mile-per-hour wind, which I had done before, only it was stronger. But this was spiritual. I was just about to give up and turn around. I knew this force wanted me to doubt everything, but I finally said, “No, no. I know there’s a God.” I felt that truth deep in the roots of my soul. I knew He would battle this force for me.
I reached the chapel door, just a normal chapel door, but I had to pull with all my might to force it open. When I entered I saw some members and felt their spirit, and the opposing force was gone, broken. I felt the sweet peace in my heart again, and felt it even more strongly several days later as I was baptized and confirmed. I still feel it to this day.

After I had the privilege of speaking with Elder Richard G. Scott of the Quorum of the Twelve Apostles, I felt an even stronger desire to represent the Lord as a full-time missionary. Elder Scott rested his hands on my shoulders and said, “Be faithful to the Lord and keep His commandments, and He will inspire you!” This counsel gave me a great feeling of peace. I left my home in Mercedes, Argentina, on 24 March 1996 en route to the Argentina Resistencia Mission.
One day my companion and I did a lot of walking. All our appointments had fallen through, and this area had not had a baptism for nine months. But we were not discouraged—on the contrary, we had a great challenge before us!
As we walked, we both felt inspired to visit a lady we had met days before. When we got close to her house, we felt led to her neighbor’s home. Her neighbor very willingly listened to us, and we both felt the Spirit while we told her about God and Jesus Christ and the role of Joseph Smith.
After a while, I gave her a copy of the Book of Mormon. When I did, she explained, “My father was killed a month ago. He was a member of your Church. Although he did not go to church very regularly, he loved the gospel.” Then, as if it were nothing, she added, “He appeared to me in a dream and told me someone would give me a book. He begged me not to reject it for anything because in it I would find the right way!” Then she continued, “Now I know you are the ones from my dream.” I was astonished, but I felt very encouraged to know that there is missionary work on both sides of the veil.
As I served my mission, I thought about the sweet look on the face of Elder Richard G. Scott as he told me, “Be faithful to the Lord and keep His commandments, and He will inspire you.” That’s just how it is.