Gospel Story Finder

Sabita Thapa was born and raised in the country of Nepal, a small country between China and India. She had a blissful childhood and grew up in a very big family, surrounded by many extended family members.
As she grew up to be a teenager, there were divisions in ancestral properties, which gave her father the opportunity to build the family a beautiful and comfortable home.
Her father decided to try his hand at a new business. In the course of time, he had a very big loss in his business. Sadly, they had to sell their beautiful home and move out. In the coming days, her family faced many hardships and difficulties due to financial instability.
“While everybody around us seemed to be so happy and successful, my family and I went through many difficult times,” said Sister Isaac.
When Sabita was 15, she started to search for true happiness. She started to search for God, beginning to pray sincerely to know who God is. She asked many questions such as, “Does He love me?” and “Does He love my family?” She wanted to know Him and wanted to be happy.
Sabita said, “God did hear my prayers.”
In 1995, her father happened to meet a missionary from The Church of Jesus Christ of Latter-day Saints. In 1994, the Church and missionaries had just entered Nepal during the same time she was searching for the truth. The missionaries went to their home and invited them to church.
“The day I stepped into the Lord’s Church was the turning point in my life. I have not looked back since then”, Sister Isaac declared.
She was taught about the true and living God and His plan of salvation. She has received peace, joy and happiness and knows this is where she belongs. She said she has sincerely and faithfully attended all her church meetings.
Sabita testified, “I know God is mindful of our needs. He knows us personally and he answers our prayers as we sincerely seek him. As I look back, I understand what has happened in my life was not by chance. I had to go through these trials, so that I would sincerely seek for him. Did I find Him? Yes, indeed.”
Sabita and her older sister Usha joined The Church of Jesus Christ of Latter-day Saints, but the rest of the family members did not. Did joining the Church mean she did not have any more hardships? Certainly not, but it helped her to know that trials and hardships are a part of life. It helped her to face them and overcome them.

Four-year-old Christopher sat by the window and watched the wet January snow pelt the glass. “Jingle bells, Jingle bells,” he whispered to himself as he stood up, stretched out his arms, and twirled. He opened and shut his eyes. Blink-blink, blink-blink.
“What are you doing, Christopher?” asked Mom.
“I’m not Christopher. I’m a Christmas tree.”
Mom smiled. “Oh, I’m sorry, Mr. Christmas tree. Are you thirsty? I can put your feet in water if you’d like.”
Christopher giggled. “Oh, Mom!”
Mom laughed too and put her arms around him. “Why do you want to be a Christmas tree?”
“I want to have Christmas every day!” he explained.
“How about if we make Christmas cookies one more time? Would you like that?”
Christopher grinned and ran to the kitchen.
After supper, Christopher sat on his bed and ate a pink-frosted angel. He savored each sugary bite. Finally he licked the last crumb from his mouth and lay back on his pillow.
“‘Away in a manger, no crib for his bed, The little Lord Jesus lay down his sweet head.’” Christopher paused and listened to the stillness. His words sounded kind of empty. He wished it was Christmas Eve again so that he could sing it with his family around the tree.
He left his room and meandered to the kitchen. He got some paper and crayons from the cupboard and sat at the table. “Mom, will you draw a star for me?”
Mom put down her dish towel and drew a big yellow star at the top of the paper. “How is that?”
“Great! Thanks, Mom.”
Mom went back to her dishes, and Christopher covered the rest of the page with tiny golden dots. When it was finished, he smiled. It was just like the star that shined over Jesus when He was born.
He got some tape from the drawer and hung the picture above his bed. “‘Away in a manger,’” he sang. But it still didn’t feel like Christmas.
That night, when the house was dark and silent, Christopher thought long and hard about Christmas. He thought about Baby Jesus and Christmas trees. He thought about candy canes and Wise Men. He thought about presents. Presents! That was it! He could give someone a present. Christopher smiled and sank sleepily into his pillow. He could give someone a present.
The next morning, just before sunrise, Christopher jumped from his bed and ran to his parents’ room. “Mom?” he whispered.
Mom rolled over and opened one eye. “Hmm?”
“How can I earn some money?”
“What? Can’t we talk about it later?”
“Oh, Mom, please? I can’t go back to sleep until I know.”
“Know what?”
“How I can earn some money.”
“Why do you need money?”
“To buy a present.”
“For whom?”
“I don’t know yet, but it will be for someone special. Please, Mom?”
His mother thought for a moment, “I guess you could do extra chores around the house.”
“Thanks, Mom!”
“Now please go back to bed.”
Christopher ran to his room and climbed into bed, but he couldn’t go back to sleep. All he could do was think about his Christmas present.
Every day for a week, Christopher washed walls, made beds, vacuumed, and dusted furniture; and each day he added nickels, dimes, and quarters to his money jar.
Before church on Sunday, his mother helped him count his money and take out enough to pay his tithing. Then she counted it again for him. He had two whole dollars left. “Wow!” she said. “You sure earned a lot of money this week.”
Christopher grinned and slipped the money into his pocket.
“Have you decided whom you’re going to buy a present for?”
“Not yet,” said Christopher, “but I’ll think about it on the way to church.”
In Primary, Christopher’s teacher talked about her mission in Korea. She let the children taste some Korean cookies, and she even let Christopher hold a doll that a Korean child had given to her. Near the end of her lesson, she asked, “Do you know what I liked best about my mission?”
Christopher and his classmates shook their heads.
“Giving the Book of Mormon to people and seeing how it changed their lives.”
Christopher felt her words settle in his heart and grow. He knew about the Book of Mormon, and he loved it too. He wished he could share it with someone, just as his teacher had.
And then he knew what he would do! Excitement tingled through him. He could hardly wait to tell his mother.
“Does a Book of Mormon cost very much?” he asked her after Primary.
“No, why?”
“Do I have enough money to buy one?”
“Yes,” she said with a smile. “But why? You already have a Book of Mormon.”
“I want to give it to someone—it’s my present.” He stuffed his hand deep inside his pocket and pulled out the money. “Now what?”
His mother led him to the bishop’s office and filled out a donation slip for him. He put the money into the envelope and handed it to the bishop. “Make sure this goes to someone special, please,” he said.
The bishop smiled and nodded.
As they walked out of the office, Christopher whisper-sang the words to “Away in a Manger.” He thought about the star that led the Wise Men to Christ. He even thought about the Christmas lights that looked just like candles blinking on a hillside. But the thought he liked most of all was how he would feel next week, when he had another after-Christmas Christmas.

“It’s not like we were on a date, Bishop,” said Paul. “We were just hanging out.” Fifteen-year-old Paul was trying to explain why he was having moral problems with a young lady whom he had never “dated.” When the bishop spoke with the young lady, she, like Paul, failed to grasp the seriousness of what they had done because, after all, they weren’t “dating.”

After Paul and his “girlfriend” spoke with their bishop, they realized that they could get themselves into negative and undesirable situations even when it wasn’t a formal dating situation. Everyone will be happier if we worry less about what does or doesn’t qualify as a “date” and more about keeping our covenants. Perhaps some of the suggestions from the young people in my ward can help others hang in as they hang out.

The first time I heard my big brother Allan play the piano in sacrament meeting, I wanted to do the same thing. It became one of my Children and Youth goals to play a hymn in sacrament meeting.
Since then, I’ve been studying piano with my uncle Ken. Each day I try to practice for at least 30 minutes. After 10 months, I was able to play the hymn “Joseph Smith’s First Prayer” (Hymns, no. 26).
Then came COVID-19. Church leaders canceled Sunday meetings. They said we should have church at home. Mom and Dad gave us each an assignment. They asked me to play the opening song, and I played “Joseph Smith’s First Prayer.” I was able to accomplish my goal of playing a hymn in sacrament meeting! I could feel the Spirit in our home.

As hosts, we had two styles. According to our agreement with the bank, we entertained “bank style” for business purposes when they paid the bill—the waiters, the caterers, etc. But there were many occasions when business friends would drop in unexpectedly and we would invite them to dinner. We would say, “You’re here as our friends, and we want to treat you as family.” We would serve them only what we were serving the family—no coffee, no drinks.
At other times, when it was a special affair of our own, such as a party for relatives or visiting Church dignitaries from Salt Lake City, we would tell our guests in advance that this was to be a “Mormon party” and they would understand what was expected of them. Nearly always, if some smoked, they had simply forgotten and would go outside when given a gentle reminder.

Robert’s memory lived on when the Special Olympics became a great thing for a group of Latter-day Saint teenagers, too—including Lee.
During the summer of 1995, leaders of three stakes in the United States—in Connecticut and Rhode Island—were planning to combine three youth conferences into one. “The stake leaders were interested in youth conference ideas, and they asked kids what they felt like doing,” recalls Lee, 15, a teacher in the New Haven Stake’s Newtown Ward. “We talked about doing community service—you know, gardening and stuff like that.”
Then came the suggestion to help at the Ninth Special Olympic World Games, to be held in and around New Haven, Connecticut. The idea was met with great enthusiasm, and it wasn’t long before more than 400 Latter-day Saint youth from the three stakes were signed up as volunteers.
The youth conference theme was “Ye Are the Light of the World.” And the LDS teens were just that. They served in a wide range of ways—from cheerleading to working in concession stands. “We really felt that we were like a candle and we could pass that light on to each other through caring about and serving these athletes. You really can do that by just being a great example,” says Lee, who couldn’t have asked for a better way to serve. The competitions were in his home state, and if there’s one thing Lee knows, it’s the Special Olympics.
Because of all the time he spent when his brother Robert was competing, and then in 1994 when Lee was a Special Olympics volunteer for Connecticut’s state games, Lee understood what volunteering at the World Games would involve. And he was able to watch other youth his age learn how much fun they could have through helping and serving special-needs athletes.
“I was really happy to see that all the kids were totally involved. They went up to the athletes and gave them hugs, high-fives, or whatever they needed,” says Lee.
Ben Johansen agrees. “We had a lot of fun. We wanted to serve, and everything was totally focused on serving. These athletes do their best with the abilities they’ve been given. I’ve learned that the winners in this life are the ones who do the most with what they have, not who crosses the finish line first.”
The first International Special Olympics was held in July 1968 in Chicago, Illinois. It involved 1,000 Special Olympians from Canada and the United States. It has grown to include more than 7,000 athletes from about 140 countries and to involve 45,000 volunteers. In 1993, for the first time, the winter Special Olympics were held outside North America, in Austria. European summer Special Olympics have been held in Belgium and Scotland.
At 1995’s track-and-field venue in Connecticut, the LDS youths gathered near where the athletes entered the track and shook hands, gave pats on the back, and offered encouragement. The athletes’ smiles got even bigger when their LDS helpers asked for their autographs.
“They are really happy when you smile or say congratulations to them. As soon as you start talking to them, they become cheerful and talkative,” says Stephanie Perry.
That attitude rubbed off on the LDS volunteers, too.
“At other youth conferences I’ve been to, we do service, and then one of our leaders gets a letter of thanks. Half the people who worked on the project don’t even realize what we did was appreciated. It’s so much better being interactive,” says Merilee Hales. “You could see the excitement these kids had when we would shake their hands and give high-fives.”
Says Ben Stratford, “The best thing about it was the time we spent with the Special Olympians and the example they provided for me.”
On a brutally hot day in New Haven, many of the young men and young women gathered in Yale University’s football stadium with brooms in hand. Their job was to sweep up debris in preparation for the Games’ closing ceremonies. While Lee swept piles of garbage into bags, he stopped to consider what they had been doing during their three days of service.
“Sweeping is just manual work. After you’re done sweeping, the stadium is not going to remember you sweeping it,” he says. “But these athletes will remember you. They’ll remember us. That’s what really means a lot to me. And I will remember them.”
When Lee was interacting with the Special Olympians, he had seen real joy and happiness, especially when the athletes would smile at him.
And as Lee smiled back, he couldn’t help but think of his brother Robert.

After finishing school, Emmeline began teaching in Orange, Massachusetts, for $1.50 a week. However, her teaching career was soon cut short. Fearing that her daughter, standing alone, might not be able to withstand the persecutions against the Church, Diadama arranged a quick marriage in July 1843 between Emmeline and James Harris, a son of the local branch president. The youngsters were both fifteen years old at the time.
In April 1844 Emmeline left Massachusetts with her husband and his family for Nauvoo, Illinois. Upon their arrival in Nauvoo, Emmeline had the privilege of meeting and shaking the hand of the Prophet Joseph Smith, who was cruelly martyred just a few months later.
Times were hard for the Saints, and James’s parents wanted to leave the Church. They entreated their son and his pregnant wife to join them, but the young couple refused. Emmeline and James’s child, a son, was born in September 1844, but he died several weeks later. After losing their child, James left to find work and never returned.
Grieving and alone at the age of sixteen, Emmeline decided to remain in Nauvoo and teach school. She became acquainted with Bishop Newel Whitney, and on February 14, 1845, they were married. In 1848, Emmeline traveled with Newel and his family to Salt Lake City, Utah. Within two weeks of their arrival in the Valley, Emmeline gave birth to a girl.

Her dad is the bishop of the Arue Ward in the Pirae Tahiti Stake, is a sealer in the Papeete Tahiti Temple, and is a trusted employee of the Bank of Tahiti, so he is a very busy man. Yet he remembers 26 years ago, when he was a young father and the sister missionaries came to teach him the gospel. He refused to take the missionary discussions but agreed to let the sisters come and hold family home evenings. They came, and along with the prayers, the songs, the fun, and the refreshments, they taught him the gospel. Family home evening has held a special place in his heart ever since. From the time he was baptized in 1968, he has not let a single week pass without holding a family home evening.

When President M. Russell Ballard set me apart as the new president of the Provo Utah YSA First Stake, he provided a simple and specific assignment: “Go visit your leaders and members in their homes and apartments!” That was it; he gave no other training or assignments.
Coordinating our efforts with our bishops, we started on Tuesday, two days after our stake conference. As we ministered in our stake, we made mistakes, missed opportunities, and often thought, “I could have said that better” or “I wish we had asked a better question.”
Brigham Young University President Kevin J Worthen observed that “failing is a critical component of our eternal progress—our quest for perfection. And because of the Atonement we can—if we respond to failures in the right way—be blessed with a new kind of learning that allows our failures to become part of the perfecting process.”4
This was our experience as we learned to minister to the leaders and members of the stake and to others we met. As we continued ministering, the Lord began to put more and more people in our path.
On one occasion, one of my counselors, J. B. Haws, and I were walking between apartment complexes when we met a young man in the parking lot. We stopped to say hello and found out that he was moving out of our stake. We talked for a moment and discovered that he was a returned missionary facing questions about his faith. My counselor is a master teacher who connects with people easily. Answering questions like these was natural and normal for J. B. I could see in this young man’s eye a light that may have been missing for some time reappear as they talked.
It was obvious that J. B. was interested in him and in his questions and concerns. The young man opened himself up because J. B. showed compassion. My counselor’s “bowels were filled” with love, and he had a desire to understand this young man without judging him. J. B. asked if we could visit him once he settled into his new apartment. The young man nodded, mobile numbers were exchanged, and a promise to follow up with him was made.
Before we left, we asked if there was anything we could do to help. He said, “Stopping to say hello was one of the most important things you could have done for me today.” Later that evening, I thought to myself, “If J. B. and I had not been out ministering, we may never have met this young man.”
It seems the Lord knew that we would be ministering that evening, so He placed this young man in our path—trusting we would see him and minister to him.
When we desire to minister to all as we go about our daily lives, the Lord will place people in our paths because He trusts us that we will look up from our mobile phones, take a moment to smile at a stranger, or ask a question from someone we have met in the market or wherever we find ourselves at school, work, or church.
Image from Getty Images
Looking back on the Savior’s example in 3 Nephi, I discovered an important principle about ministering. As you will remember:
“It came to pass that when he had thus spoken, all the multitude, with one accord, did go forth with their sick and their afflicted, and their lame, and with their blind, and their dumb, and with all them that were afflicted in any manner; and he did heal them every one as they were brought forth unto him.
“And they did all, both they who had been healed and they who were whole, bow down at his feet, and did worship him; and as many as could come for the multitude did kiss his feet, insomuch that they did bathe his feet with their tears” (3 Nephi 17:9–10; emphasis added).
Notice that those ministering brothers and sisters who helped bring those they knew and loved closer to Jesus Christ also found themselves at the Savior’s feet, bowing, worshipping, and kissing and bathing His feet with their tears.
As we minister to all, we will see Christ healing emotional, spiritual, and physical wounds. And as we invite others to “come and see” and “come and help” in natural and normal ways, we will find our own wounds being healed too.

When I became a deacon at the age of 12, I lived in New Jersey, 50 miles (80 km) from New York City. I dreamed of being a great baseball player. My father agreed to take me to see a game played in the old and storied Yankee Stadium, in the Bronx. I can still see the swing of the bat as Joe DiMaggio hit a home run into the center field stands with my father sitting beside me, the only time we ever went to a major league baseball game together.
But another day with my father shaped my life forever. He took me from New Jersey to the home of an ordained patriarch in Salt Lake City. I had never seen the man before. My father left me at the doorstep. The patriarch led me to a chair, placed his hands on my head, and pronounced a blessing as a gift from God that included a declaration of the great desire of my heart.
He said that I was one of those of whom it had been said, “Blessed are the peacemakers.” I was so surprised that a perfect stranger could know my heart that I opened my eyes to see the room where such a miracle was happening. That blessing of my possibilities has shaped my life, my marriage, and my priesthood service.

My tutorial in the influence of faithful women continued in a small branch of the Church in Albuquerque, New Mexico. I watched the branch president’s wife, the district president’s wife, and the Relief Society president warm the heart of every newcomer and convert. The Sunday I left Albuquerque, after two years observing the influence of sisters there, the first stake was created. Now the Lord has placed a temple there.

At the age of two I was in a farming accident that left me paralyzed from the waist down. However, I was fortunate enough to be raised in a family who overlooked the disability and treated me just like everyone else.
We always enjoyed swimming at the local pool. One evening at the pool, when I was about 9 or 10, as I “walked” up and down the edge of the pool (my weightlessness in the water allowed me for a short time to be like everybody else), I watched my family laughing, splashing, and diving from the sides. My brother Robert, who is two years older than I am, thought I was not having as much fun as the rest, so he decided to help me. He told me to hold on to his shoulders, and he would swim me over to the far side of the pool. He said it would be fun. He was right; it was fun. I played on the other side, and as long as my feet could touch the bottom, I felt safe and secure.
Then Robert came to take me back. This time he veered from the shallow end, and I was soon in deep water. Suddenly he stopped and with a quick movement he turned and pulled my arms off of his shoulders and said, “OK, now swim.” Then he let go, and it was a matter of sink or swim. I sunk! Robert thought for sure I would swim. Luckily my dad had been keeping an eye on us, and he was at my side instantly. I grabbed onto his strong shoulders, and he led me back to the shallow end of the pool. As a result of that experience, I developed a fear of the water. I would still go with my family on these outings, but I would usually watch from the safety of the poolside deck chairs.

But by early February 1915, Elder Cowley was temporarily without a companion (a difficulty not encountered by present-day missionaries), and he battled homesickness by studying the Maori language and visiting his Maori friends. His journal entry for 8 February is typical: “This is a very lonely place and I am afraid that I would be inclined to be homesick if I didn’t have my books to study. … After studying several hours I took a walk up the road to another Maori home. Here I made some new friends and had a little religious conversation.”3

“Before the big dam was built near Hyrum, there was an open place called ‘the holler.’ That’s where my Grandfather Wilson had his pastures. One of the grandchildren’s duties was to take the cows down to pasture every morning. Nearby was a stream where we fished and swam. The ‘holler’ was located between Hyrum and the town of Paradise. The holler was truly a paradise for us kids. We’d get together there with our cousins and swim, fish, hunt, and play all day long. Toward evening we would get the cows and lead them back home to be milked.”

Daniel loved to visit Grandma. He liked to help Grandma. She asked Daniel if he would set the table. Daniel put the plates on the table. Then Daniel put forks and spoons and knives on the table. “You forgot something,” Grandma said. “I forgot the glasses,” Daniel said. Daniel put the glasses on the table. “You forgot something,” Grandma said again. “I forgot the napkins,” Daniel said. He put the napkins on the table. “You forgot something else,” Grandma said. Daniel looked at the table. He had remembered plates, forks, spoons, knives, glasses, and napkins. “What did I forget?” Daniel asked. Grandma smiled. “You forgot to turn the chairs around for family prayer.” Daniel smiled too. He turned the chairs around so his family could kneel around the table for prayer. “How could I forget?” Daniel asked. “I love family prayer at Grandma’s house.”

A story written by Karen Nolen, which appeared in the New Era in 1974, tells of a Benjamin Landart who, in 1888, was 15 years old and an accomplished violinist. Living on a farm in northern Utah with his mother and seven brothers and sisters was sometimes a challenge to Benjamin, as he had less time than he would have liked to play his violin. Occasionally his mother would lock up the violin until he had his farm chores done, so great was the temptation for Benjamin to play it.
In late 1892 Benjamin was asked to travel to Salt Lake to audition for a place with the territorial orchestra. For him, this was a dream come true. After several weeks of practicing and prayers, he went to Salt Lake in March of 1893 for the much anticipated audition. When he heard Benjamin play, the conductor, a Mr. Dean, told Benjamin he was the most accomplished violinist he had heard west of Denver. He was told to report to Denver for rehearsals in the fall and learned that he would be earning enough to keep himself, with some left over to send home.
A week after Benjamin received the good news, however, his bishop called him into his office and asked if he couldn’t put off playing with the orchestra for a couple of years. He told Benjamin that before he started earning money there was something he owed the Lord. He then asked Benjamin to accept a mission call.
Benjamin felt that giving up his chance to play in the territorial orchestra would be almost more than he could bear, but he also knew what his decision should be. He promised the bishop that if there were any way to raise the money for him to serve, he would accept the call.
When Benjamin told his mother about the call, she was overjoyed. She told him that his father had always wanted to serve a mission but had been killed before that opportunity had come to him. However, when they discussed the financing of the mission, her face clouded over. Benjamin told her he would not allow her to sell any more of their land. She studied his face for a moment and then said, “Ben, there is a way we can raise the money. This family [has] one thing that is of great enough value to send you on your mission. You will have to sell your violin.”
Ten days later, on March 23, 1893, Benjamin wrote in his journal: “I awoke this morning and took my violin from its case. All day long I played the music I love. In the evening when the light grew dim and I could see to play no longer, I placed the instrument in its case. It will be enough. Tomorrow I leave [for my mission].”
Forty-five years later, on June 23, 1938, Benjamin wrote in his journal: “The greatest decision I ever made in my life was to give up something I dearly loved to the God I loved even more. He has never forgotten me for it.”

Many of the area’s teachers were killed in the tsunami, creating a significant teacher shortage. Kamaruzzaman, a teacher from Banda Aceh, is one of just two surviving teachers from his school. With the loss of buildings, teachers, and children, the education system operated in a very makeshift fashion until these new schools were constructed.
“They have been going to a temporary building for school—a community hall where there are about 40 students in the room,” said Kamaruzzaman, who is now a head schoolmaster of a newly built school. “The students now have a better school that’s more helpful to learning. They now have a more hopeful future.”

Brother Desmurs ended his portion of the tape recording by saying that he wished there were some way to tell all missionaries how important their work is, and not to get discouraged. He said they had found a member who had a picture of me, hung it in their living room, and asked every new missionary who came to Versailles if they knew me.
Brother Desmurs assured me that I would always be dear to their family because I had helped to plant the gospel seed, even though his own “soil” had not been very fertile at the time and the nurturing and harvesting had come much later. The family members each spoke in turn, thanking me and praying for the Lord’s blessings upon me.
As I finished listening to the recording, deeply affected by the words I had heard, I opened the French Book of Mormon they had mailed along with the tape. Inside was a picture of the Desmurs family along with their written testimony—a witness they had shared in this way with many of their countrymen.
I smiled through my tears. My missionary labors had gone full cycle. It had all begun with my own testimony of the Book of Mormon; no one knows where it will end. Indeed, how little any of us realize the effect our actions can have on the lives of others.

I remember my father stretched out by the fireplace, reading the scriptures and other good books, and I would stretch out by his side. I remember the cards he would keep in his shirt pocket with quotes of the scriptures and Shakespeare and new words that he would memorize and learn. I remember the gospel questions and discussions at the dinner table. I remember the many times my father took me to visit the elderly—how we would stop by to pick up ice cream for one or a chicken dinner for another or his final handshake with some money enclosed. I remember the good feeling and the desire to be like him.

The last part of the hike was the hardest. The sun beat down on us, and my feet hurt. But I continued to run ahead and look for the place that marked the end of our hike—St. George’s Monastery.
At last I saw the great monastery, built on the side of the cliff. It sure looked neat, but I was just as interested in getting to the top, where a stand with cold drinks and ice cream was waiting.
I wanted to run ahead, but my little brother, Joseph, was having a hard time going up the last steep hillside, so I stayed behind and helped him.
I’m proud to be a Cub Scout, and I always try to live the Cub Scout promise to help other people.