Gospel Story Finder

For Candice, the sheer joy of dancing, moving, stretching, acting, performing, is something that motivates her life. She likes to do things well. “I remember going to a birthday party for one of my friends. They had hula hoops at the party, and the others were really good at it. They could keep the hoop twirling and could do some tricks with it.” Candice tried the hoop and it kept slipping off her hips and clattering around her feet on the ground. Frustrated but determined, she marched home and asked her mother if they could buy a hula hoop. “I was going to learn how to do it. I kept practicing until I was good at it.”

Let me relate a story to illustrate.
A certain man, well up on the ladder of success, had great prospects for a very bright future. Then one day at a businessmen’s luncheon he decided that social drinking would make him more popular and successful. He soon began looking forward to the cocktail hours, and then found they didn’t come often enough. Finally he became an alcoholic, lost his job, his wife, and his friends. Because of the wrong choice at a moment of decision, he had lost everything he once so hopefully and diligently set out to accomplish.

Haroon remembered the excitement of the day the announcement was made that the language would be written with the same alphabet he used to study English. Airplanes had dropped leaflets all over the city to tell the people the good news.
People began learning to read and write Somali at once.
Three months later Haroon’s father, who was a clerk in a government office, told him, “Next week I must pass a literacy test in Somali in order to keep my job.”
That same week Haroon and three of his friends sat at a sidewalk cafe sipping a spicy beverage. Jama ran up to them, waving the first edition of the Somali daily newspaper.
“Just look at this!” he shouted. Proudly he read the name “Xiddigta Oktoobar (October Star).”
Soon five heads were bent over the pages, sounding out familiar words that looked strange in print.
Radio Mogadishu began broadcasting literacy lessons daily. Everyone in town was learning to read now. Classes started all over the city.
In August of 1974 the literacy campaign was taken to the nomads in the bush country. All schools, except technical schools and the senior classes, were closed for the year. Students fourteen years and older were sent into the bush to teach the nomads to read and write Somali.
Thousands of students were assigned to various sections of the nation. Haroon was one of these. He had stepped up to the official handing out the supplies. “Nabad miyaa,” he greeted.
“Haah waa nabad weeya,” came the cheerful answer. “Here is what you’ll need, Haroon: a blanket for cold bush nights; a folding blackboard that is used as box for the eraser, pens, pencils; a textbook; and a class register. Nabad gelyo. Llaah ha ku barakadeya (Go in peace with God’s blessing).”
Haroon began with great confidence, but he found the nomad chief was not interested in learning anything from a city youth who knew nothing about camels. Only the children and some women attended classes—sometimes.
Haroon longed for the comforts of his father’s house, especially plenty of water for showers. He longed for a chance to talk with friends, for most of the men here ignore him.
Just when he felt especially low in spirit, he met Osman, a former schoolmate, traveling with another group of nomads. Osman was bubbling with enthusiasm about the literacy campaign and all that he was learning from the nomads. “I even helped load the camels for this move,” he said with a grin. “I’d never touched a camel before. And do you know what?” Osman continued, stroking the flank of the animal near him. “This animal actually obeyed my command to get up after we had put on its load.”
After they parted, Haroon thought about Osman’s words and obvious enjoyment of his experience. I guess I’ve just been thinking of one part of the president’s challenge. I think I know so much the nomads should learn that I haven’t thought about learning anything from them. He softly repeated the president’s words, “Haddaad taqaan bar, haddaadan aquoon baro.” (If you know, teach; if you don’t know, learn.)
That night he moved closer to the men around the campfire. He was captivated by the stories Chief Abdi told of Somali heroes of the past. Just before he fell asleep, he thought, I ought to write those stories in Somali. But the next day there was no time for classes nor for story writing, for the clan had to move to find more pasture.
Haroon tried to be helpful. By the time they got settled in their new location, he was feeling as though he were almost a part of the group. However, he was also feeling sick with a fever. He did not complain, but when Chief Abdi heard about his sickness, he was concerned. He sent a young man to find a special plant that was used for a fever medicine. To Haroon he said, “Perhaps you want to return to your father. Life in the bush is hard.”
But Haroon was determined to remain, now as eager to learn as to teach. After his recovery, when the chief observed Haroon’s genuine desire to learn of the nomadic way of life, he became more friendly. He ordered his people to attend classes.
Sometimes in the afternoon when the youths gathered under the spreading branches of an acacia tree, the camels shared the shade. It was very different from the classroom in the city where Haroon had studied English. Here the blackboard hung on a tree. And the strong, acrid odor of camels hung on the dusty air.
Some of the nomads were keen students and helped others. Little children chanted the alphabet as they herded goats. They wrote the letters in the dust while goats nibbled whatever they could find.
One evening when the full moon shone over the settlement, Haroon read to the group a story the chief had told some weeks earlier. The men sat enthralled, realizing in a way for the first time that these marks could tell a familiar story.
Chief Abdi was thoughtful as Haroon finished. “That is good, Haroon,” he said. “If we write our history, our children will not forget. I must learn this writing also.”
Chief Abdi became an earnest pupil, and with his constant encouragement, others came more regularly.
Later in Mogadishu, there was a big celebration when Haroon and thousands of other boys and girls returned to the capital after eight months among the nomads. Crowds lined the streets to welcome them and to celebrate the completion of one more phase in the fight against illiteracy.
The schools opened and these youths returned to being students again. But there was a difference. The experiences in the bush had changed them and increased their appreciation and understanding about some of the problems their country was facing. Many now had a growing respect for the skills of the nomads who could survive in the harsh desert. They also had a greater appreciation for the Somali nomadic culture of their ancestors.
Six months later Haroon was walking home from school one day through the noisy city streets when he suddenly caught the strong, unmistakable scent of a herd of camels. Memories rushed into his mind. Then he saw the herd come around the corner at the end of the block. They jostled each other as cars and taxis honked their horns. A bushman was bringing a herd to the slaughterhouse. Haroon went to talk to the nomad and found he knew Chief Abdi’s clan very well.
The man handed Haroon a letter showing signs of being carried many days in the folds of the man’s skirt. Haroon opened it and read greetings from many in the clan. It was written by the hand of Chief Abdi himself. He thanked Haroon for teaching him and his people.
Haroon was happy to know that Abdi was also following the president’s words: “If you know, teach; if you don’t know, learn.”

5. Publicize and recruit.
It took time for some of the youth in the stake to get used to the idea of a service-oriented conference. The stake youth leadership held a fireside to build up enthusiasm. One boy, Todd, who at first did not want to become involved in the project, later surprised everyone with his enthusiasm. The builders showed him what needed to be done, and he worked like a professional. Todd also developed a good relationship with another, rather lonely boy, by working with him and showing him how to use tools. The two boys not only established a friendship between themselves but with the adults as well.

One day, I was really excited about being with my friends at kindergarten. I wore my CTR ring and necklace to school.
A new girl in my class is really mean. At recess that day, all my friends were around her, so I went over to see what was going on. The new girl had made up a new club, and all of my friends had joined it. She asked if I wanted to join. I asked her what kind of a club it was and what I had to do to be a member.
She said, “In order to be in my club, first you have to raise your right hand and say, ‘There is no God’ and ‘Jesus does not live and has never lived.’”
It made my heart hurt! I looked down at the CTR ring on my finger. Then I looked at the mean girl and said, “You are very, very wrong. There is a God, and Jesus does live. If this is what I have to say, then I don’t want to be in your club.”
After I said that, she pushed me really hard, and all my friends laughed and made fun of me.
I told my mom about it that night and cried and cried. She told me she was proud of me and cried with me. She said, “Taylor, you know that you belong to something better than the best club in the whole wide world. You belong to The Church of Jesus Christ of Latter-day Saints, and it doesn’t have ten or twelve members. It has millions of members. And it is true. The gospel is true.” She told me that I had a lot of courage to stand up for God, Jesus Christ, and the gospel.
When I prayed that night, I asked Heavenly Father to help the mean girl know that He and Jesus live.
The next day at school, the girl went up to our teacher and asked her, “Do you believe there is a God? And do you believe that Jesus really lived?”
The teacher said, “Yes, I do believe in God. And yes, I do believe that Jesus lived.”
My friends came up to me later and said that they were sorry and that they didn’t want to be in that club anymore.
And the next day after that, the girl came to me at recess and asked, “Can you tell me a little bit about your church?”
I am really glad that I know that there is a God and that Jesus Christ lives and that I stood up for what I believe.

As a member of the German military, I spent more than half of 1999 in Sarajevo, the capital of Bosnia and Herzegovina. My military assignment came with great challenges and long hours, but I always took time off to attend church in a small chapel used by various denominations in our camp of 750.
When I arrived at the chapel one Sunday afternoon, I found the doors locked. I learned that the other members of the Church in the camp had been transferred. I was disappointed because I had looked forward to worshipping and partaking of the sacrament. Before coming to Sarajevo, I had been busy serving as a branch president in Germany and was able to partake of the sacrament regularly.
Several weeks later, I was assigned to accompany my general on a visit to an American division. During lunch, an American captain who had seen me talking to other soldiers asked if I was a member of the Church. After I told him I was, he gave my name and contact information to the senior group leader of the Church there.
Soon a Brother Fisher contacted me. Following an interview, he set me apart as the group leader of the Church in Sarajevo with the assignment to set up a group. (A group is a Church unit in military installations, similar to a branch.)
I began posting meeting times on bulletin boards and sending out invitations, hoping to find other Latter-day Saints in military barracks in Sarajevo. For the first few weeks, no one else attended. So on Sundays, I sang, prayed, and gave talks by myself. Following Church guidelines for leaders and members in the military, I was able to bless and partake of the sacrament without a second priesthood holder. This brought me great joy.
I held my solitary meetings in English so I could improve my English language skills. The first talk I gave was about Joseph Smith. No one visible was in the room, but I sensed the presence of others. The Holy Ghost strengthened me and revealed to me how important it was for the work of the Lord to begin anew in this place.
A few weeks after I held my first Sunday meeting, a young American soldier entered the chapel. She had been baptized only a few months before. I was so happy! Two weeks later, another sister arrived. Then two brothers came. With the help of the Lord, the Church began growing in Sarajevo.
Now the Church has a branch in Sarajevo. As I remember my time there, I reflect on the honor the Lord gave me to serve in a special way—to be a little cog in His work and to know that “out of small things proceedeth that which is great” (D&C 64:33).

As in Christ’s time, some people in our day are not blessed with the actual gift of sight. There was a blind man who, in an effort to sustain himself, sat day after day in his usual place at the edge of a busy sidewalk in a large city. In one hand he held an old felt hat filled with pencils. A tin cup was extended by the other hand. His simple appeal to the passer-by was brief and to the point. It had a certain finality to it, almost a tone of despair. The message was contained on the small sign held around his neck by a string. It read, “I am blind.”
Most did not stop to buy his pencils or to place a coin in the tin cup. They were too busy, too occupied by their own problems. That tin cup never had been filled, even half-filled. Then one beautiful spring day a man paused and added several new words to the shabby sign. No longer did it read, “I am blind.” Now the message read, “It is springtime, and I am blind.” The compassion of human feelings could not now be restrained. The cup was soon filled to overflowing. The coins, however, were a poor substitute for the desired ability to actually restore sight.

Wilford Woodruff traveled across the United States several times as a leader in the Church. One time he stayed overnight in Indiana on his way to meet with the Saints in Boston, Massachusetts.
Wilford: I think we should sleep here tonight. I know of some brethren who will let us stay with them.
Wilford, his wife, and one of their children decided to sleep in the carriage.
Wife: It looks like all of the other children are settled down in the house for the night. Good night, Wilford.
Wilford: Good night.
Not long after getting in bed, Wilford heard a voice tell him to move his carriage.
Wilford: I have to move the carriage.
Wife: What for?
Wilford: I do not know. But I do recognize the voice of the Spirit, and it’s telling me to move.
Wilford moved the carriage forward. About 30 minutes later a sudden whirlwind blew a nearby oak tree over. The huge tree was snapped into pieces and crushed two fences.
When the Woodruffs’ hosts and children came out to look at the damage, they noticed that the tree had landed right where Wilford’s carriage was parked before he moved it.
In the morning the Woodruffs were able to safely continue their journey, and they went on their way rejoicing.
Wilford: By obeying the revelation of the Spirit of God to me, I saved my life as well as the lives of my wife and child.

In my mid-60s, it was getting harder for me to get around. I weighed almost 300 pounds (136 kg). I had low energy and stamina and even obtained a handicapped parking permit so that I could park as close to stores as possible.
I decided it was time to lose weight. I turned to Doctrine and Covenants 89 and prayed to Heavenly Father, “Help me to understand what this is really telling me.” Over time each verse, each word took on new meaning. Even though I don’t drink alcohol, tea, or coffee, and I don’t smoke, I hadn’t really absorbed the overall message. I knew the Word of Wisdom was a health code, but I had never before thought of it as a way of life.
For the first time I truly felt that I could change my lifestyle. I set a realistic goal of losing 50 pounds (23 kg) in 50 weeks.
I kept track of my calories and nutrients. I researched the health benefits of everything I ate. As I ate healthier foods, I felt satisfied. I had no cravings. My body seemed to know what it needed. Unhealthy food I used to enjoy lost its appeal. I quit eating sugar. Over time, I quit counting calories and ate plant-based foods, as the Word of Wisdom says: “that which yieldeth fruit, whether in the ground or above the ground” (D&C 89:16). I met my goal and more. In just over 23 months I had lost over half my body weight. That’s 12 dress sizes smaller! I have now maintained that weight for over three years.
I feel healthy. I no longer have blood-sugar spikes when I’m hungry, and I can’t remember the last time I had a headache. I don’t have to take medications. While losing weight has contributed to my overall feeling of well-being, my new lifestyle does also.
Controlling the things I eat is part of overcoming the natural man (see Mosiah 3:19). In turn, it tweaks my spiritual discernment, allowing me to receive the promise that I “shall find wisdom and great treasures of knowledge, even hidden treasures” (D&C 89:19). Giving up fast food for wisdom is a good trade-off.
I am most grateful to a loving Heavenly Father who heard my simple plea and gave me insight into the Word of Wisdom. I know the Word of Wisdom is revelation. I know it can change lives.

Back to Mormon Corner. It’s wherever one or more of the LDS kids happen to have assigned lockers in a convenient spot, so the location changes from year to year. Sometimes there are two Mormon corners. What goes on there? The usual kidding around, making plans for after school, keeping track of friends, and a fair amount of sharing the gospel and fellowshipping. One young woman can tell you about that.
She noticed the LDS youth at Lathrop and liked what she saw. “One thing I noticed when I first met these kids is that they all smile. It’s like they know something you don’t. They walk through the halls with a grin on their faces, most of them. It makes you kind of wonder, why are they so happy all the time?”
She began to find her answer when Courtney Hull, her best friend, invited her to early-morning seminary. “It was just a going-with-my-buddy sort of thing,” she explains. “Then I started going to Young Women and to church and everything else, and everyone was really friendly. Then I started listening to the things the teachers were teaching. And one day it just came to me that this is the thing you need to do.” So she did it. Got baptized.
“I still have my friends that I had before I joined the Church,” she goes on, “and I have a lot of friends that aren’t in the Church. But I know when I’m with the LDS kids that there’s no peer pressure, no gossiping going on, no name calling, no drinking.” Now she knows why the LDS kids seem so happy all the time: “I guess the gospel kind of does that to you.”

She remembered the sharing time lesson in Primary last week. Sister McClure had asked Jason to blindfold Sam. Sam then had to walk across the room. Sister McClure said Sam would have to listen carefully to Jason, who would whisper the right directions to him. At the same time, the other children and teachers called out to him, trying to lure him away from the straight path.
When Sam made it to the other side of the room, Sister McClure thanked him and then asked if he’d had a hard time crossing the room blindfolded.
Sam nodded and said that all the voices had confused him and tempted him to stray from the path. Only Jason’s directions had kept him going in a straight line.
Sister McClure said that members of the Church had someone who could lead them in the right direction because he talked with Heavenly Father. She asked if the children knew who that was.
Kaylie raised her hand. “The prophet.”
Sister Rojas, the chorister, then led them in singing “Follow the Prophet” for the closing song.

The first is a February sketch. Joseph Smith was imprisoned in Liberty Jail, and Brigham Young was directing the affairs of the Church by reason of his position as president of the Council of the Twelve, a new responsibility that had recently fallen his lot because of the apostasy of Thomas B. Marsh and the murder of David W. Patten in the battle of Crooked River. The problem at hand was the moving of the Saints from Missouri to Illinois. Few persons were well equipped for the move; many were destitute, and in their haste to leave, the temptation to run for one’s own life was strong. But in Brigham Young’s mind this was not a course of action for true Saints of God. Surely society would never endure unless men could learn love and compassion and concern for each other.

Accordingly, a meeting was called and a covenant drawn up, stating in effect that the signers would never leave until they had aided all of the poor to leave with them. Brigham Young and his family, accompanied by the family of Heber C. Kimball (Elder Kimball having remained in Missouri) set out in the cold February climate, with their wagons aimed toward Illinois, in one of the strangest processions in the entire Mormon emigration experience.

After traveling as much as twenty miles across the frozen Missouri plains, Brigham would stop, establish a temporary shelter for his wife and five children, and then retrace his journey to its point of origin, load up some of the poor and destitute Saints, and return to his family. In this way he actually covered three times the distance of most of his fellow travelers. Later, at the ending of their journey, Quincy, Illinois, an impressive meeting was held. The Saints in Quincy, learning that fifty families were still in Far West and were too poor to leave, drew together once more, offering to sell what little they had left—their hats, coats, and shoes—to raise funds for this movement. Brigham Young comments:

“We broke bread and partook of the Sacrament. At the close of the meeting $50 was collected in money and several teams were subscribed to go and bring out the brethren. Among the subscribers was Widow Warren Smith, whose husband and son had been killed at the massacre at Haun’s Mill. She sent her only team on this charitable mission.”

Following Joseph’s death, Jane lived with President Brigham Young’s family until the Saints fled Nauvoo. During that time, she met and married Isaac James, another free Black, who was also a member of the Church.

After the Saints left Nauvoo in 1846, Jane gave birth to a son, Silas, at Winter Quarters. When the first pioneers left Winter Quarters in 1847, the James family were in the lead company of the main encampment.

Jane’s family struggled during their first years in the Salt Lake Valley, and though they lacked even the most basic necessities, Jane shared what little she did have with her neighbors. When Brother Lyman, a neighbor, received a call to serve a mission in California, he left his family with few provisions. His wife, Eliza Partridge Lyman, wrote, “Jane James let me have two pounds of flour, it being half of what she had.”
Jane worked hard to provide for her family, spinning and weaving cloth, making her own soap, and raising a large garden. She also worked as a laundress to earn much needed cash. Just as it seemed the family was starting to prosper, Jane’s husband left them. Twenty years later, he returned and made his peace with Jane and the Church. Jane held his funeral in her home when he died in 1891.
Despite her meager earnings, Jane James donated to the building funds of the Logan, St. George, and Manti temples, as well as to the Lamanite Mission. When asked how she managed to care for her family and still contribute to the building of the kingdom, she replied, “I pay my tithes and offerings, keep the Word of Wisdom, go to bed early, and rise early. I try in my feeble way to set a good example to all.”
Jane died in 1908. President Joseph F. Smith and other General Authorities spoke at her funeral, praising her unwavering faith and commitment to the gospel.

Four days later, Brigham Young met one last time with the apostles in the Nauvoo temple.24 Though the temple as a whole remained undedicated, they had already dedicated its attic and administered the endowment there to more than five thousand eager Saints. They had also sealed approximately thirteen hundred couples for time and eternity.25 Some of these sealings were plural marriages, which a few faithful Saints had begun practicing privately in Nauvoo following a principle the Lord had revealed to Joseph Smith in the early 1830s.26
Brigham had planned to stop administering ordinances on February 3, the day before the first wagons left the city, but Saints had thronged the temple all day, anxious to receive the ordinances before their departure. At first, Brigham had dismissed them. “We shall build more temples and have further opportunities to receive the blessings of the Lord,” he had insisted. “In this temple we have been abundantly rewarded, if we receive no more.”
Expecting the crowd to disperse, Brigham had started to walk home. But he had not gone far before he returned and found the temple overflowing with people hungering and thirsting for the word of the Lord. That day, 295 more Saints had received their temple blessings.27
Now, with the ordinance work of the temple completed, the apostles knelt around the altar of the temple and prayed for a safe journey west. No one could tell what trials they might face in the weeks and months to come. Guidebooks and maps described unmarked trails for much of the way to the mountains. Rivers and streams were abundant along the way, and plenty of buffalo and game animals roamed the plains. But the terrain was still unlike anything the Saints had ever traveled before.28
Unwilling to leave anyone in danger, the Saints had covenanted together to help anyone who wanted to go west—especially the poor, sick, or widowed. “If you will be faithful to your covenant,” Brigham had promised the Saints in the temple at the October conference, “the great God will shower down means upon this people to accomplish it to the very letter.”29
On February 15, the burden of this covenant weighed heavily on Brigham as he crossed the Mississippi. That afternoon, he pushed and pulled wagons up a snowy, muddy hill four miles west of the river. When only a few hours of daylight remained before evening would darken the way ahead, Brigham remained determined not to rest until every Latter-day Saint wagon west of the river arrived safely at Sugar Creek.30
By now, the plan to send a small advance company ahead to the mountains that year was already delayed. Brigham and other Church leaders had left the city later than planned, and some Saints—ignoring counsel to stay in Nauvoo—had crossed the river and camped with the advance company at Sugar Creek. After fleeing the city so quickly, many families on the trail were disorganized, ill-equipped, and underprepared.
Brigham did not yet know what to do. These Saints would surely slow the others down. But he would not send these Saints back to the city now that they had already left. In his mind, Nauvoo had become a prison, no place for the people of God. The road west was freedom.
He and the Twelve would simply have to press forward, trusting that the Lord would help them find a solution.31

When I was in the Young Women program, I was one of only two Laurels surrounded by Beehives. Because the other Laurel had athletic engagements each week, I found myself, a lone Laurel, suffocated by so many younger, seemingly immature girls. Our Young Women program was struggling: hurt feelings, drama, and offense were common. For a while no one in our ward wanted to attend meetings.
Then I was called to serve the younger girls at girls’ camp. It was a daunting call. I felt intimidated, annoyed, and nervous. But I went.
I have never experienced a more miraculous change of heart. In less than a week, I gained a testimony of the divine potential within each and every child of God. The Savior allowed me to share His love for my sisters in the gospel. His eyes illuminated my sight, and I really saw each girl as a beloved daughter of our Heavenly Father. Through serving the girls, the Lord opened my heart, and they became not just the girls in my ward but my girls.
By the end of the week I had the ability to recognize divine qualities in every girl, and my heart felt like it would burst because of the love I felt for them. Although this change of heart was unexpected, it taught me that charity comes through meaningful service, and it truly is the pure love of Christ.

Usually when Floyd and Dad were riding in the car, they had a lot to talk about, but not today. They had driven over to see Floyd’s new school, and Floyd hadn’t said a word all the way back. Dad broke the silence and asked, “What’s the matter, Son? Are you worried about going to a new school?”
Almost in a whisper, Floyd answered, “Yes.” This would be his fourth school, and he was only in the sixth grade. Dad was an electrical engineer, and his work required that they move often. “It’s always the same, Dad. I hate it.”
“Why don’t you tell me what you don’t like about it. You always do well in school, and you have friends and pen pals all over the country.”
Floyd didn’t want to answer. It would only embarrass him and probably cause trouble, but before he knew it, the words came tumbling out. “When I get there, I’m going to meet a bunch of Jims, some Mikes, a lot of Johns and Bobs, a couple of Garys, and a Steve or two—ordinary guys with ordinary names. I’ll be the only Floyd, and I’ll hear Floyd jokes for months. Why couldn’t I have an ordinary name?”
Dad knew what Floyd was talking about; he had heard about the jokes. “You’re right,” he said, “Floyd is no ordinary name. Do you know where your name came from?”
“From someone named Floyd who lived a long time ago when there were lots of Floyds and other weird names!” He said it before he could stop himself. Now I’m in trouble for sure, he thought. He knew better than to talk that way, but it had been bottled up inside for too long.
“You’re right again,” Dad replied evenly, “but there’s a lot more to it than you realize. Would you like to hear about a young man named Floyd who was not very ordinary?”
Surprised that he wasn’t in trouble, Floyd blurted out, “Sure!” But he wasn’t as excited as he sounded. How could anyone named Floyd be interesting? he wondered.
“Your name has belonged to some great men,” Dad began. “That’s why we gave you the name. We weren’t worried about anybody making jokes. That’s no big deal. Your mother and I hoped that having the same name as a great man might help you be a little like him. I want you to remember this story, Son,” Dad said as he pulled into the driveway of their new home. “My great-grandfather told me this story when I was about your age, and I’ll never forget it. …
“It was in the fall of the year 1857, as I remember, and a small group of Mormon pioneers were late starting across the plains. They got caught in an early snowstorm, and it slowed their travel. Many of them had become ill with colds, fevers, and pneumonia. They traveled as fast as they could, but because of the cold and sickness, they were just plain worn-out from pulling handcarts and carrying the smaller children.
“One day they came to a river that they had to cross. Everyone was so tired that the river seemed an impossible challenge. It seemed too wide, too deep, and too cold to the exhausted pioneers. One weary lady stood on the bank of the river, holding her baby as the tears silently streamed down her face. She didn’t have the strength to face one more trial that day. For a minute it looked like the journey might end right there for the small band of weary pioneers.
“Then, without saying a word, a young man waded into the cold river and made his way to the other side to see how deep it was. The icy water came up to his waist. He was certain that the handcarts were too small and too heavily loaded to carry children and those who were sick across safely. He knew what needed to be done, and he didn’t have to be asked. He knelt down with the rest of the pioneers and led a prayer, asking for strength to get everyone across safely. He was seventeen years old, and he was tall and strong, but he knew that he would need the help of the Lord to deal with the numbing cold of the river.
“The boy jumped up from the prayer and carried his sick mother across first, then his younger sister, and finally his three-year-old brother. When they were safe, he started carrying other children across. Another boy, a little younger but just as strong and nearly as tall, joined him in the cold river. The two youths carried across all the children and others who were too weak to make it through the icy water on their own. When everyone else was safely on the other side and the handcarts were across, the boys came out of the river to get dry and to warm themselves by the fire.
“Their legs and feet were blue from the cold. They got into dry clothes and wrapped up in blankets. Everyone thanked them for their help, but the boys said that they had just done what needed to be done. That night they sent everyone else to bed while they stayed by the fire to get warm. They talked about how things were going to be when they got to their new homes, but their conversation was often interrupted by muscle cramps and violent shivers. The cold water had chilled them more than they thought possible. The next morning they were still sitting there, wrapped in their blankets. When the leader of the group walked over to talk to them, he was saddened by what he found. During the night the boys had both died as they sat by the fire.
“The youths were buried right there on the edge of the river. They had lost their lives while helping others. The older boy, the one who had prayed for strength to get the others across safely, was one of your relatives. His name was Floyd. His three-year-old brother was your great-great-grandfather. When I was a little boy and Grandfather was in his nineties, he told me this story. That was when I learned that Floyd meant courage, relying on the Lord, and helping others.”
Floyd looked out the window at the old tree in the front yard, trying to keep the tears from overflowing his eyes. He couldn’t think of anything to say other than “Wow!”
Dad paused too. He couldn’t tell the story without getting tears in his eyes, either. Then he said, “That brave lad named Floyd is part of you. And you certainly were right—Floyd is no ordinary name! It’s a name to be proud of, and it’s a name for you to live up to.”
“I don’t know if I can be as brave as he was,” Floyd said with conviction, “but I’m going to be the best person that I can. And, Dad, I’ll tell you something else: When I go to school in the morning, I’m going to tell them that my name’s Floyd and that Floyd’s no ordinary name!”

By the way people turn and stare, smile and wave when the Roth family drives down the streets of Station-Siggenthal, you might think that they were celebrities. Although they don’t know everyone in the village, everyone seems to know them.
In Switzerland, where most families have only one or two children, the Roth family is extraordinary because besides Hans and Valerie Roth, the parents, there are ten children. And when they all pile into their van for an outing, it is quite a sight. Being all together is something Samantha (7) wishes that they could do more often.
With all of their busy schedules, it is sometimes difficult to see each other every day. Samantha, for instance, goes to school from 8:00 A.M. until 11:00 or 12:00 o’clock. Then she goes home for lunch. School starts again at 1:20 P.M. and goes until 3:00 or 4:00 o’clock. On Saturday, school is from 8:00 A.M. to 11:00 or 12:00 o’clock. Each child in the Roth household leaves for and comes home after school at different times.
Because of all this coming and going, not to mention other activities, Samantha wants her family to be together for supper each evening. It is a special time with everyone helping to get dinner on the table, sharing what’s happened to them during the day, and cleaning up afterward. If someone is not home, Samantha asks if he or she will be there the next night, because she really misses him.
She is grateful for family home evening, too, because it gives her family another to chance to all be together. A favorite family activity is to go on picnics. Mom makes and packs some “snake bread dough,” then they take hot dogs to one of their favorite spots, wrap the dough around the hot dogs, and roast them over a fire.
With such a large family, there are always things around the house that need doing. Shoes, boots, and coats all need to be kept in their proper places. Sports equipment is organized so that it’s easy to find. And household chores must be done daily.
“When you ask Samantha to help,” her mother said, “she never says, ‘No, I don’t want to.’” Samantha likes to vacuum, and she loves to wash dishes by hand, even though the family owns a dishwasher.
“She’s a good girl, and she helps a lot with the smaller children,” her father said.
She is always happy, smiling, and singing. “Samantha’s a very good singer,” said Naëmi (15). Sarah and Jessica (17), who are twins, appreciate her being always willing to help and to listen when they want to talk about their joys or problems.
When they have time, she plays basketball with Jérôme (16) and Joël (12). Manuel (10) is teaching her to play table tennis. But her favorite sport is swimming. Every chance she gets, weather permitting, she heads out the back door and down a grassy path to the nearby community swimming pool. She sometimes wishes that she could be a dolphin, leaping through waves and playing in the water all day.
Tending Semjon (4), Moana (3), and Jeshua (1) also helps the family. Once she learned a lot about faith and prayer. Semjon had wandered off, and she frantically searched for him for half an hour but couldn’t find him. She turned to Heavenly Father for help. After praying, she went on searching and sang “I Am a Child of God.” She feels that singing Primary songs pleases Heavenly Father. Soon she felt that she should return home. When she got there, she found Semjon. She was very grateful that Heavenly Father had answered her prayers.
She thinks all children should remember that when you have problems, you can always turn to your Heavenly Father in prayer. Sometimes it takes patience. Her brother Jérôme had worked very hard and saved money to buy a bicycle. When it was stolen out of the Roth’s garage, he prayed every day that he would get his bike back. After three months of praying every day, he felt impressed to go play in an area where he’d never gone before. He found his bike there. Samantha knows that Heavenly Father helped her brother find his bike. She knows He helped her find her brother Semjon. And she knows that although He doesn’t always answer prayers the way we want Him to, He does listen and answer everyone’s prayers.

Elder John Taylor was called as a missionary to England. He left his family in Iowa and traveled with Elder Wilford Woodruff.
John’s wife: Please, John, find my brother and teach him the gospel! We will miss you!
When he and the other missionaries arrived in England, Elder Taylor went to the home of his wife’s brother, George Cannon, in Liverpool. George’s wife, Ann, answered the door.
John: Hello, I am John Taylor, the husband of George’s sister, Leonora.
Ann: Welcome to our home, John. George isn’t home now, but he will be later this evening.
John: I would like to return to visit with George and the rest of your family.
Ann: George, there goes a man of God. He is come to bring salvation to your father’s house.
Elder Taylor returned to their home and taught the entire family the gospel.
George: John, welcome!
John: Thank you. I have a message of the restored Church of Jesus Christ to share with you and your family.
Elder Taylor soon had to leave for a different city, but the Cannon family continued to study the gospel. George could not put the Book of Mormon down.
Later, Elder Taylor returned to Liverpool and finished teaching them.
John: This book is the work of God, for no wicked man could write such a book as this. And no good man could write it unless it was true and he was commanded of God to do so.
George and Ann Cannon were baptized a month from the day of John’s first visit. A few months later, three of the Cannon children were baptized, too.
The Cannon family immigrated to America. Their oldest son, George Q. Cannon, later became an Apostle and was a counselor to four Presidents of the Church.

My parents investigated the Church in Germany during World War I, even though no missionaries were allowed in the country at that time. My mother first heard about the gospel from a cousin of mine, older than I, who was disowned by her family because she had joined the Church. Father permitted mother to attend meetings, taking my brother and me with her, but he would have nothing to do with Church himself. Then a fellow worker gave him a Book of Mormon and told him about the Church. Father read the book, studied the gospel, and began attending church with us.
When the branch president suggested baptism to my mother, she told him that she and the children were ready, but she wanted to wait for her husband. Father said, “I am ready, too.” But mother told him he wasn’t ready because he still smoked a pipe. Father broke his pipe into three pieces and threw it into the fire. As a jeweler and watchmaker he had been accustomed to working at a high table, smoking a long pipe that reached to the floor, so it really was an effort for him to give it up.
Since baptisms were illegal at the time, we arranged to meet some Saints at a street car depot at night and go to the river for the baptismal ceremony. On the appointed day, I came home from school so ill I could not eat my supper. When the time came to leave, I felt worse, and mother said I should wait and be baptized later. I insisted that I wanted baptism now and would not wait any longer. We rode the street car for about an hour to get to the Chemitz River, then walked through the park to where the baptism would take place.
By the time we got off the street car I was feeling so bad that I could not talk or walk. My father and some of the brethren took turns carrying me. When we arrived, we found a policeman on guard, but he was sitting against a tree, asleep. Barbed wire was strung across the path leading to the river, but some of the brethren held the wire apart while we crept through. We found the river frozen over, but the brethren broke the ice, and then I was asked if I still wanted to be baptized that night. It was about midnight. I nodded, for I still couldn’t talk, and I was the first of eleven people (three children and eight adults) to be baptized. It must have been the impact of the cold water, but when I was immersed, I felt as if a thick shell was being peeled off me. I was able to climb up the embankment by myself and I felt well again. Mother and some sisters helped me dry and dress. Afterward, I sat on a little folding stool to be confirmed.
Following the baptisms, we returned as we had come, along the narrow path and through the barbed wire fence, past the policeman who was still asleep. A big bright moon made the night seem almost day, and as we walked back to the street car depot we sang hymns of praise to our Father in Heaven.
Sometime after the war was over, the missionaries returned to Germany, and one Sunday morning a new missionary from America who couldn’t speak our language came to our home for dinner. My parents spoke some English, since they had lived in Liverpool, England, for four years. In the evening we all went to sacrament meeting, and the new elder was asked to speak. I remember feeling sorry for him, knowing that he knew no German, and I wondered what be would say. He didn’t have time to copy a talk from one of the other elders who had been there awhile.
But he spoke for over an hour. He told the Saints to go to America because another world war would come which would be worse than the one we had just been through. This was a terrible thing to hear, because the suffering of the recent war was still vivid in our memories. On the way home from the meeting I asked my parents what language the missionary spoke. I knew it wasn’t German and I knew it wasn’t English, although I didn’t understand English; yet I understood every word he said. My father said I should never forget that experience for I probably would never hear anything like that again. This elder had spoken in tongues.
From that day my parents spoke of little else but plans for emigrating to America. My father went first, and about a year later he sent for my mother, my brother, and me. My mother was at first denied permission to leave Germany, because she had heart trouble, but she insisted my brother and I go; six months later she was permitted to join us.
Everything the missionary had predicted came to pass. My sister, who did not accept the gospel and who still lives in Germany, told us about the events there that transpired as the elder had prophesied.

After the meeting, several students shared how they heard about the Church from Pavel Agafonov.
Pavel learned of the Church in March 1990, while studying engineering and psychology in the United States. Previously, he had visited many other churches, asking hard questions. “None of the churches I visited could answer the questions I had,” explains Pavel. “I wanted a real church, one that knows God today.”
He was baptized in April 1990, then began bringing his friends. Since then, his two roommates, Andrei Chromovskich, another engineering and psychology major, and Vladimir Shestakov, a semi-professional basketball player and athletics major, have both joined the Church. Another friend of Pavel’s named Valeri Pomazanov, who studies at the institute of teachers, has also joined the Church. These young men agree that there is no other place where they’ve found as much closeness, both emotionally and spiritually, as they’ve found in the Church.