Gospel Story Finder

For a long time, I wanted to focus more on my scriptures, but I felt so busy. I have both school and dance, and I felt that I didn’t have enough time or energy. Then, when I was listening to general conference, I heard a talk that asked us to renew our focus on our scriptures every day. I knew my scriptures would make me happier and bless me—I just needed to find a way to remember them even when I was busy. I knew I could do it, though, because I had faith in myself and in the promises of prophets.
I came up with the idea to make my phone’s lock screen a scripture. That way, every time I turn on my phone, I think of the scriptures. I can keep the scriptures on my mind all the time. I choose a new scripture every week, and I specifically choose it based on either a topic I’m struggling with or what we have been learning in Young Women.

—“My dad runs a welding shop,” said Blaine Hill, 19, who hails from Burley, Idaho. “He was always building swing sets and monkey bars for the family, doing repairs and making things for people. I grew up with welding.”
But he had no idea that it was the sort of thing he could get a degree in.
“I imagined that when you went to college you’d have to major in something big, like being a doctor or a lawyer or something to make money. I thought welding was something you did in your spare time.”
Then in high school, he heard about a welding contest sponsored by Ricks. He entered it, and it changed his life.
“I won a scholarship, so I came here just to get a feel of what it would be like.”
Not only did he discover that “welding is what I’d like to do for the rest of my life,” he also found out that it’s a topic of study and research at a number of major universities.
Blaine is currently serving in the Oregon Portland Mission. When he returns, he’ll “probably go on to Arizona State University for a master’s degree in welding engineering and technology.” That program, like the associate degree program at Ricks, has a job placement approaching 100 percent.

I recently learned of a particular young adult sister who decided to serve a full-time mission. She had developed a capacity to connect with and relate to people from almost every belief system, political persuasion, and nationality, and she worried that wearing a missionary name tag all day, every day, might become an identifier that could impede her exceptional ability to establish relationships. Just a few weeks into her mission, she wrote home about a simple but meaningful experience:
“Sister Lee and I rubbed salve into an old lady’s arthritic hands—one of us on either side—while we sat in her living room. She didn’t want to listen to any spoken messages, but let us sing, loved us to sing. Thank you, black missionary name tag, for giving me license to have intimate experiences with complete strangers.”

When Samuel Owusu Amako left his native Ghana to go to The Gambia in the hope of having the opportunity to obtain a travel visa, he never imagined that he would spend the rest of his life there helping establish The Church of Jesus Christ of Latter-day Saints in that country. And he could have never imagined that the tender mercies of the Lord would bring him full circle on his journey along the covenant path.
Samuel grew up in Cape Coast, Ghana, as a devoted Seventh-day Adventist. He knew of the Church through his friend Alexander Asare Duodu, a friend from his teenage years who would invite him to services and activities. The lifestyle and conduct of Alexander and others, such as Charles Amoah, Ernest Arko, Stephen Amoah, impressed him greatly, and he began to live his life in accord with those attributes. But whenever he was asked if he’d like to join the Church, which happened to him regularly, he always declined. He admits that part of the reason was fear of telling his mother, who was staunch in her beliefs. And he just wasn’t ready to make the commitment.
One day, after getting another invitation to be baptised, he decided to accept just so that he could be free of the constant invitations. His plan, however, was to just not show up on the day of the baptism. But when the day came, as he explained, he “failed to flee.” He was baptised by Elder Anthony M. Kaku and confirmed by Elder John K. Buah on December 13, 1986.
One year and one month after his baptism, Samuel Owusu Amako was called to serve as a full-time missionary in the Ghana Accra Mission. He began his service in January 1988, and midway during his service, in June 1989, the government of Ghana suspended all Church activities and public meetings. With his missionary service being interrupted for a while, Samuel went to teach in a private elementary school in Cape Coast.
When “the freeze,” as the restrictions were called, was lifted in 1991, he resumed his missionary service. During his mission he encountered people from different parts of the world, and tales of their countries intrigued him. So, after returning home from his mission in December 1991, he made plans with some of his friends from his early days in the Church, who had also completed their missions, to get travel visas and to see the world. Obtaining travel visas in Ghana to certain countries that were of interest to him and his friends proved to be difficult during that time, so in November 1993, he and some of his friends, including his high school classmate Albert Frederick Alexander, who had also joined the Church and had become a returned missionary, left Ghana. They arrived in The Gambia in December 1993 where they had heard it was easier to get travel visas. His friend Charles Amoah was the first among them to travel to The Gambia.
What is interesting is that when Samuel and his friends joined their friend and brother, Charles Amoah, in The Gambia, Samuel’s interest in pursuing his goal of travelling abroad waned considerably for reasons he admits he doesn’t know and he never bothered about. Samuel eventually abandoned his desire to travel abroad from The Gambia. He had somehow found The Gambia as a home, which he now strongly feels that God knows something about that.
In The Gambia, Samuel and his friends met often in the home of his friend Charles Amoah to partake of the sacrament and teach one another. This was in 1994. Sometime during the latter part of 1994, they met the Endecotts. Michael Endecott was a member of the Church from the United States and was living in The Gambia with his family. The friends met in the home of the Endecotts on a couple of occasions till the Endecotts travelled back home to America. During that time, two of the Endecotts’ sons were baptized in The Gambia.
Later all the friends, except Albert Frederick Alexander, left The Gambia. Some travelled back home to Ghana whilst some travelled abroad. Charles Amoah travelled back to Ghana and is currently serving as a counsellor in a mission presidency in Cape Coast; Stephen Amoah travelled to the United States and lives in Utah with his family. Ernest Arko sadly passed away in Cape Coast after a brief illness during one of his visits to Ghana. Samuel Amoah lives in Ghana.
Samuel, however, stayed behind and found employment in The Gambia, hoping to still, at some point, realize his dream. During the early days of his employment, he noticed a beautiful young woman working in another department. As he describes it, “My antenna was switched on,” and he enquired after her, wishing to know if she were married. He was told definitively that she was not, so he approached her to ask for a date. She rebutted him, telling him she was married already. Recounting her response, Samuel laughed and said, “She lied!”
Persistence paid off and eventually his requests for a date proved fruitful. After a period of courtship, Samuel and Fatou Badjan were married. There was no Church presence in The Gambia at that time, and Fatou was Muslim, so they were married civilly and began to raise their family there. But Samuel’s faith and dedication to the Lord never wavered—he knew that the covenant path leads to a temple sealing. Without any formal Church presence in The Gambia, Samuel and his friend Albert F. Alexander met every Sunday with their families to partake of the sacrament. Samuel and his friend sometimes invite friends to join them.
When some members moved into the area, and his missionary efforts continued. The little congregation grew, and for the next 25 years, he welcomed Church members and friends into his home for Church services. These efforts were unofficial as the Church did not have legal status in The Gambia, and the country had not been dedicated for the work of the Lord.
In June 1988, Elder Terrence Vinson, then-President of the Africa West Area Presidency, accompanied by his counsellor, Elder Marcus Nash, visited The Gambia. They met with Samuel, his wife, Fatou, their children Sampson, Daniel, Princess Amelia, Hannah, his sister Juliana Sandra and Albert Frederick Alexander, his longtime good friend, fellow Church member and fellow returned missionary.
Elder Vinson and Elder Nash authorised them to meet as a group and hold sacrament meetings. It was an exciting moment. The two sons of Samuel, namely Sampson and Daniel, were later baptized by Samuel after the visit by the General Authorities.
The year 2022 turned out to be what Samuel describes as the most momentous year in the history of the Church in The Gambia.
In January 2022, President Hugo Martinez, President of the Africa West Area Presidency and his First Counsellor, Elder Larry S. Kacher, also visited The Gambia. They met with Samuel and his family and the group in The Gambia.
In February 2022, Elder D. Todd Christofferson of the Quorum of the Twelve Apostles came to The Gambia to dedicate the country and to meet with government officials to pave the way for the Church’s legal status.
Fatou Badjan Amako, Samuel’s wife, finally joined the Church and was baptised in February 2022, shortly after Elder Christofferson’s visit.
Finally, on June 10, 2022, the Banjul Branch of The Gambia was formally organized, and Samuel Owusu Amako was made its first branch president. In September of that year, Daniel Nana Kofi Owusu Amako, Samuel’s second son, was called as the first missionary of the Church from The Gambia to serve a full-time mission. He served in the Congo Brazzaville Mission.
Princess Amelia Nana Ama Ahima Amako, Samuel and Fatou’s eldest daughter, joined the Church in October 2022.
In August of 2024, Samuel and members of his branch made the journey from The Gambia to Accra, Ghana. He was returning to the place where he began his missionary service so many years before, and where there is now a temple, so that he and his family could be sealed in the house of the Lord. They met their son Daniel there, who was returning home from his mission just in time for the sealing.
Besides the unspeakable joy of becoming an eternal family, Samuel experienced the additional sweetness and tender mercies of the Lord in a most special way. The president of the Accra Ghana Temple, who sealed Samuel and his wife and children, was John K. Buah, the very same missionary who had confirmed Samuel a member of the Church. And the incoming temple president, who will replace President Buah, is President Anthony M. Kaku, who baptized Samuel. According to Samuel, “God is the unfailing compass of our lives.”
A pioneer in establishing the Church in Gambia, Samuel Owusu Amako reflects on his reasons for going to the Gambia in the first place: to get a travel visa and see the world, something which has never happened. “How did I miss that?” he asked rhetorically with a big smile just before returning to his home with his family. He knows that he was led to The Gambia for a higher purpose, a mission that began on that harmattan-cold December morning in 1986 when he “failed to flee”.

One experience in particular strengthened Tina’s testimony of prayer. One day Tina and her younger siblings were playing in the church garden when they accidentally locked themselves inside. “We were just playing, and then we realized the door was locked, and we couldn’t get out. We started panicking because no one was inside the church to hear us,” Tina recalls. Her younger brother, knowing that they needed divine help, decided to pray. “He just said, ‘Heavenly Father, please help someone hear us and open the door.’ And then, not long after, the bishop just walked by and heard us!” she says. The bishop quickly unlocked the door, and they were freed. “That experience made me realize that Heavenly Father listens to us,” Tina reflects.
This experience deepened Tina’s understanding of the power of prayer. She realized that just as Heavenly Father helped them in that moment, He is always ready to provide guidance and comfort when she turns to Him. “That day, I learned that prayer isn’t just for big things. It’s for everything, even the small stuff. Heavenly Father listens,” she shares. Since then she has made prayer a more consistent part of her life, knowing that it is one of the greatest privileges of being a child of God.
Tina’s relationship with her younger brother also grew stronger through this experience. She saw his faith in action, and it inspired her to trust in God even more. “Seeing my brother pray with so much faith reminded me that we don’t have to go through challenges alone. We can always turn to the Lord,” she says. Their mutual encouragement has continued, especially in their efforts to stay active in the gospel. When one of them feels unmotivated to attend church or seminary, the other steps in to encourage and uplift. “If I don’t feel like going, my brother’s like, ‘Come on, let’s go.’ And if he doesn’t want to, I tell him the same thing,” she adds.

One day while upset with his younger brother, our nine-year-old loudly complained of his brother’s faults. This had happened many times before, and it had troubled me, but this day I felt inspired to try a more positive approach to solving the problem. I sent my son to his room and told him not to come out until he had written down ten nice things about his younger brother. When he emerged with the list, his attitude had changed. Looking for the positive had crowded out his negative thoughts and feelings.
We have since used this form of discipline frequently and have found it an effective way to maintain an atmosphere of love in our home. And learning early in life to look for a person’s good qualities will make our children happier and better prepared to get along with others in the future.

I’ll never forget one high school football game against a rival school. I played the wingback position, and my assignment was to either block the linebacker or try to get open so the quarterback could throw me the ball. The reason I remember this particular game so well is because the fellow on the other side of the line—the man I was supposed to block—was a giant.
I wasn’t exactly the tallest athlete in the world. But I think this other guy may have been. I remember looking up at him, thinking he probably weighed as much as two of me. Keep in mind, when I played we didn’t have the protective gear that players have today. My helmet was made of leather, and it didn’t have a face guard.
The more I thought about it, the more I came to a sobering realization: if I ever let him catch me, I could be cheering for my team the rest of the season from a hospital bed.
Lucky for me, I was fast. And for the better part of the first half, I managed to avoid him.
Except for one play.
Our quarterback dropped back to pass. I was open. He threw the ball, and it sailed towards me.
The only problem was that I could hear a lumbering gallop behind me. In a moment of clarity, I thought that if I caught the ball there was a distinct possibility I could be eating my meals through a tube. But the ball was heading for me, and my team was depending on me. So I reached out, and—at the last instant—I looked up.
And there he was.
I remember the ball hitting my hands. I remember struggling to hang on to it. I remember the sound of the ball falling to the turf. After that, I’m not exactly sure what happened, because the giant hit me so hard I wasn’t sure what planet I was on. One thing I did remember was a deep voice coming from behind a dark haze: “Serves you right for being on the wrong team.”
William McKinley Oswald was my high school football coach. He was a great coach and had a profound influence on my life. But I think he could have learned his method of motivating players from an army drill sergeant.
That day, during his half-time speech, Coach Oswald reminded the whole team about the pass I had dropped. Then he pointed right at me and said, “How could you do that?”
He wasn’t speaking with his inside voice.
“I want to know what made you drop that pass.”
I stammered for a moment and then finally decided to tell the truth. “I took my eye off the ball,” I said.
The coach looked at me and said, “That’s right; you took your eye off the ball. Don’t ever do that again. That kind of mistake loses ball games.”
I respected Coach Oswald, and in spite of how terrible I felt, I made up my mind to do what Coach said. I vowed to never take my eye off the ball again, even if it meant getting pounded to Mongolia by the giant on the other side of the line.
We headed back onto the field and started the second half. It was a close game, and even though my team had played well, we were behind by four points late in the fourth quarter.
The quarterback called my number on the next play. I went out again, and again I was open. The ball headed towards me. But this time, the giant was in front of me and in perfect position to intercept the pass.
He reached up, but the ball sailed through his hands. I jumped high, never taking my eye off the ball; stabbed at it; and pulled it down for the game-winning touchdown.
I don’t remember much about the celebration after, but I do remember the look on Coach Oswald’s face.
“Way to keep your eye on the ball,” he said.
I think I smiled for a week.

Sister Cook is very gifted musically, having taught music and filling her home with music. In fact, Elder Cook first became acquainted with Mary at a seventh-grade talent assembly. He remembers, “This little towheaded girl gets up and sings ‘On the Sunny Side of the Street.’ Even in junior high school she had a remarkably mature, deep voice. I was absolutely amazed. And that song could have been the theme for the rest of her life. She has a wonderfully bright, sunny disposition.”
During their schooling, the two had numerous opportunities to work together. In junior high he was elected student-body president, and she was elected student-body vice president. They were in debate together. And as senior-class president in high school, he worked with her as a student-body officer.
“We were friends long before we were anything else,” Elder Cook recalls. “I admired her before I fell in love with her, and marrying her was the best decision I have ever made.”
Elder and Sister Cook were married in the Logan Utah Temple on November 30, 1962.

I was also able to enjoy that same Christ-centered culture growing up in a home where my father honored his priesthood and gained the trust of the entire family due to “the integrity of his heart.”7 Let me share with you an experience from my youth that illustrates the lasting positive impact that a father who understands and lives the principle of trust built on integrity can have on his family.

When I was very young, my father founded a company that specialized in factory automation. This business engineered, fabricated, and installed automated production lines worldwide.

When I was in middle school, my father wanted me to learn how to work. He also wanted me to learn the business from the ground up. My first job included maintaining the grounds and painting areas of the facility not visible to the general public.

When I entered high school, I was promoted to work on the factory floor. I started to learn how to read blueprints and run heavy steel fabrication machinery. After high school graduation, I attended university and then entered the mission field. Returning home from my mission, I went straight back to work. I needed to earn money for the next year’s school expenses.

One day soon after my mission, I was working in the factory when my father called me into his office and asked if I would like to go with him on a business trip to Los Angeles. This was the first time my father invited me to accompany him on a business trip. He was actually letting me go out in public to help represent the company.

Before we left on the trip, he prepared me with a few details about this potential new client. First, the client was a multinational corporation. Second, they were upgrading their production lines worldwide with the latest in automation technology. Third, our company had never previously supplied them with engineering services or technology. And finally, their top corporate officer in charge of purchasing had called this meeting to review our bid on a new project. This meeting represented a new and potentially important opportunity for our company.

After arriving in Los Angeles, my father and I went to the executive’s hotel for the meeting. The first order of business was to discuss and analyze the engineering design specifications of the project. The next discussion item concerned operational details, including logistics and delivery dates. The concluding agenda item focused on pricing, terms, and conditions. This is where things got interesting.

This corporate officer explained to us that our price proposal was the lowest of those who had submitted bids on the project. He then, curiously, told us the price of the second-lowest bid. He then asked us if we would be willing to take our proposal back and resubmit it. He stated that our new price should come in just below the next highest bid. He then explained that we would split the newly added dollars 50–50 with him. He rationalized this by saying that everyone would win. Our company would win because we would be making considerably more money than our original bid provided. His company would win because they would still be doing business with the lowest bidder. And, of course, he would win by taking his cut because he put this great deal together.

He then gave us a post office box number where we could send the money he requested. After all of this, he looked at my father and asked, “So, do we have a deal?” Much to my surprise, my father stood up, shook his hand, and told him we would get back to him.

After leaving the meeting, we got into the rental car, and my father turned to me and asked, “Well, what do you think we should do?”

I responded by saying I didn’t think we should accept this offer.

My father then asked, “Don’t you think we have a responsibility to all of our employees to maintain a good backlog of work?”

While I was contemplating his question and before I could answer, he answered his own question. He said, “Listen, Rick, once you take a bribe or compromise your integrity, it is very difficult to ever get it back. Don’t ever do it, not even once.”

The fact that I’m sharing this experience means that I have never forgotten what my father taught me on that first business trip with him. I share this experience to illustrate the lasting influence we have as fathers. You can imagine the trust I had in my father due to the integrity of his heart. He lived these same principles in his private life with my mother, his children, and all with whom he associated.

São Paulo, Brazil—Jose Evandro Pontalti was close to fulfilling the dream of most Brazilian boys to become a professional soccer player, when he decided to serve a full-time mission.
Jose was playing for a minor league soccer team in Cambara, Brazil, when the team trainer, Brother Alcides dos Santos Goncalves, introduced him to the Church. Brother Goncalves would discuss the Bible, family relations, and similar topics with the team. Then he moved away.
Jose began to read the Book of Mormon and soon gained a testimony. The Church was not organized in Cambara so he had to travel to Bauru, near São Paulo, and to be baptized.
While in Bauru, he played in a soccer competition, was named the team’s best player, and received an offer from the Regatas do Flamengo, a professional team. After some months as a reserve team member preparing to turn professional at age twenty-one, he decided to serve a mission. Despite arguments from the club owner and coaches that he could be giving up a promising career, Jose would not change his mind.
Even though some people don’t understand his decision, says Elder Pontalti, “I am very happy to be serving in the São Paulo South Mission.”

DJ walked out of the church building with the other kids who had come to the Saturday activity. They’d already had a lot of fun. He couldn’t wait to see what was next.
Brother and Sister Jones led the group to the back parking lot. A bunch of plastic chairs were set up in a really weird arrangement—not in rows at all.
“So,” Brother Jones said, clapping his hands together and smiling, “who wants to try our obstacle course?”
DJ’s hand shot up. Awesome! He loved obstacle courses! This one looked kind of easy, but that was OK. It would still be cool.
Sister Jones nodded to DJ, then turned to the other kids. “You’ll all have a chance,” she said with a smile. “But I’m afraid it’s not as easy as it looks.”
She pulled a blindfold from her pocket.
DJ stared at the blindfold, then back at the chairs. This was going to be a lot harder than he’d thought.
“Don’t worry, DJ,” Brother Jones said. “You’ll have help. Who would like to be DJ’s helper?”
This time his friend Sam’s hand went up first. Sister Jones sent Sam to the other side of the obstacle course. “OK, Sam, your job is to tell DJ how to get through without running into any chairs. If he needs to go left, right, back, or forward, you tell him. Understand?”
“Yup!” Sam said.
Brother Jones placed a hand on DJ’s shoulder. “DJ, listen closely to Sam’s voice. If you bump into a chair, you’ll have to take three steps back and keep trying. Ready?”
“I think so,” DJ said. It still sounded fun, but he was starting to wish he hadn’t volunteered first. He’d probably bump into at least two or three chairs.
Brother Jones tied on the blindfold. “Good luck!”
“OK,” Sam said. “Walk forward three steps.” DJ started moving his feet. It felt so strange, walking in the dark like that.
“Now another two steps,” Sam said. “Yeah. Now one more. Good. Now turn left.”
As DJ kept dodging the chairs, he started feeling confident.
“Turn right,” Sam said a minute later. But DJ didn’t listen right away. He thought for sure he remembered a straight path right about there. He could get through faster if he kept going the way he was headed. He took a step or two without turning.
“Wait,” Sam said. “I said turn right!”
“I will in just a—” DJ bumped right into a chair. It slid across the ground. Oops …
“That’s OK,” Brother Jones said. “Just back up and try again.”
DJ felt silly. He should have listened to Sam. He carefully backed up three steps.
This time Sam talked him all the way through without another bump. The other kids clapped as DJ took off his blindfold and gave Sam a high five.
Sister Jones pointed at the chairs. “Our lives can be like this obstacle course,” she said. “It’s not always easy to see problems on our own. But we have a helper too. Can anybody tell me who that helper is?”
Shayla raised her hand. “The Holy Ghost!” she said.
Brother Jones nodded. “Exactly. He can help us avoid hidden dangers. Now who’s next?” All the other kids raised their hands at once.
DJ decided right then that he would always listen to the Holy Ghost. He knew then he would be safe from hidden dangers.

It’s Friday night in Brazil. From Recife to Rio and from Salvador to São Paulo, the great megalopolises of the country teem with life as young people fill the streets, heading down beach boardwalks and downtown drives to outdoor festivals and markets, movies and shows, restaurants and clubs.
But in a certain corner of São Paulo—Brazil’s largest metropolis with a population of 21 million—all the bustle of a big-city Friday night is forgotten as dozens of teenagers play a part in something most unusual.
They sit in small groups around a large, lit-up building, occasionally checking their watches as they quietly talk into the night. They’re not staying up late to hit a dance club. They’re not lingering for the late show. They’re anxiously awaiting something of far greater significance, something their ancestors have also waited for: their assigned time to do baptisms for the dead in the São Paulo Brazil Temple.
Because this temple is the only one in a nation of more than 700,000 Latter-day Saints, its doors are open all night every Friday until late Saturday in order to accommodate the bus loads of Church members from outlying areas who are only able to travel to the temple on weekends. Upon their arrival, stakes are assigned times round the clock to do temple work.
According to temple president Aledir Barbour, handling such large numbers of temple goers “is now our greatest challenge because so many stakes want to come, but we cannot accommodate them all as we’d like.”
He pauses, then smiles and adds, “But certainly it is a challenge we like to have.”
The white-haired, soft-spoken temple president cites an example of a group of youth and their leaders who came by bus from Belo Horizonte, a large city about 200 kilometers northeast of São Paulo. Members of this stake youth group brought with them the names of 10,000 ancestors, all of whom the teens had identified through their own research. The group stayed from Tuesday through Friday, but it wasn’t nearly enough time to do the baptisms for all their ancestors.
The temple baptistry is so full of youth patrons, individuals can usually only be baptized for four or five deceased persons each time they come to the temple. And this is after many teens and their parents from outlying areas have saved for months to travel to the temple, riding on a bus for days to get to São Paulo (Brazil is larger than the continental United States).
When the São Paulo Temple was dedicated in 1978, it could easily handle the Church membership in Brazil, which then totalled less than 60,000. But membership in Brazil has increased by more than tenfold since then, and now the temple is consistently overflowing.
Fortunately, the rapid growth that has caused such a challenge is also a catalyst that is bringing about wonderful change—change that is already beginning to bless the lives of Brazilian youth.
Peering through the rails of a barrier fence, 17-year-old Fabio Fogliatto and his friends of the Canoas Stake watch intently as men in hard hats construct a building near the southern tip of Brazil. Fabio notes with satisfaction that one of the workers leaves the construction site before smoking a cigarette. “He must know this is a sacred site for us,” he says.
On the other side of the fence from the teens is a spectacular sight. Against the backdrop of the city, the walls of what will be the Pôrto Alegre Brazil Temple are rising out of the red earth.
“Just watching them build the temple, I can feel it really is a temple of the Lord,” says Ivan Carvalho, 14, of the Esteio Ward. “It makes me feel even stronger that I want to come here to do ordinances for the dead and for myself.”
Fourteen-year-old Guilherme Recordon of the Estancia Velha Ward adds, “And now that we only have to go 20 kilometers instead of 300, maybe we’ll be able to come here every week!”
The feelings of these boys represent an excitement growing all over Brazil as temples are built. Another temple is nearing completion in Campinas (a city just west of São Paulo), and yet another will be dedicated in the northern city of Recife this summer. As temples are built into the Brazilian skies, youth here are constructing their own temple-worthy lives.
Living worthy to go to the temple is anything but easy for young Brazilians. They are teased by their peers if they don’t use drugs, alcohol, and tobacco. Extreme immodesty is common on billboards and prime-time T.V. Many students carry pornographic magazines to school. During carnaval, a week-long festival for which Brazil is famous, immodesty and immorality are paraded in the streets.
But LDS youth say that looking to the temple helps them keep the commandments despite the many temptations and trials they face. “At school, when you won’t look at the [pornographic] magazines, people make fun of you. But I have a goal to serve a mission and marry in the temple, so I already know that if they push this stuff at me, I won’t do it,” says Fabio Marques, 16, of the Campinas Fourth Ward. “I’ve already made my decision.”
Fabio says having a temple so close to his home in Campinas will strengthen him and his Latter-day Saint friends. “It’s hard to get to the temple in São Paulo, but soon we’ll be able to do baptisms for the dead more easily and frequently at the Campinas Temple. And each time you do that, you make a stronger goal to return to the temple, and to be worthy to marry in the temple.”
Whenever challenges seem too much for 18-year-old Janise Figueiró, she looks at a little bottle of red earth she received from her Young Women president in the Higienópolis (Pôrto Alegre) Ward. “Whenever I look at that soil from the temple site, I remember to live worthy.”
Fourteen-year-old Juliano Garcia of the Guaiba Jardim Ward was thrilled with the prize he’d won. Although he’d only been a Church member for just under a year, he’d managed to win a scripture chase in his multistake seminary bowl. As he began to look through the pages of his prize, a booklet entitled The Holy Temple, he became fascinated with the pictures of temple baptismal fonts and celestial rooms. Juliano didn’t know much about the temple, but as he read in the booklet about baptism for the dead, his heart immediately turned to his deceased grandparents. “I thought about my grandparents, how great they were, and I thought that more than anything I wanted to go to the temple for them.” Juliano hasn’t been able to travel to the São Paulo Temple, but is now preparing to go in Pôrto Alegre.
As Juliano and other Brazilian teens continue to construct their own temple-worthy lives little by little, they do not doubt that when the doors of the new temples are ready to be opened, they will be ready to enter.
When the Angel Moroni appeared to 17-year-old Joseph Smith in 1823, he told the young prophet about the marvelous restoration that was about to take place, quoting from Malachi:
“Behold, I will reveal unto you the Priesthood, by the hand of Elijah the prophet, before the coming of the great and dreadful day of the Lord.
“… And he shall plant in the hearts of the children the promises made to the fathers, and the hearts of the children shall turn to their fathers” (see JS—H 1:38–39).
This prophecy is literally being fulfilled in the hearts of young Brazilians. “The Spirit of Elijah is working … especially on the young people, to do work for their ancestors. It’s something that we cannot explain,” says São Paulo Temple President Barbour.
Take 16-year-old Jeferson Montenegro of Canoas and Suelen Alexandre (15), José Meirelles (18), Priscila Cavalieri (18), Carlita Fochetto (14), and Carolina (16), Christiane (15), and Carlos Rodriguez (12), of São Paulo (pictured above). These young people volunteer in their family history centers for 10–20 hours each week, assisting Church members in their research, entering extracted names into the computer system, and searching for names of their own ancestors.
These teens aren’t unusual. Many Brazilian youth have found the names of hundreds of their ancestors and eagerly begun their temple work. Why? “I feel the influence of the spirit of Elijah,” says Jeferson. “It makes me feel a closeness with those who’ve gone before me.”

A woman who is now a mother of 11 children, dreamed in college of the lights of the stage, while taking classes in philosophy, economics, and political science and majoring in theater. Now she’s on her own stage performing magnificently well. She has chosen to enrich, protect, and guard the home. This past summer she and another Mormon woman ran a campaign from their homes and were elected as two of four delegates to help choose a new leader for a political party. These same women later organized a rally in the city park on an issue they felt strongly would negatively affect life in their province in Canada.
I asked this sister how she manages to be so influential. “You have to know parliamentary procedure in public meetings,” she replied. “If you do, you can safeguard democracy and your home by using the rules effectively.”
“When and where does one learn these rules?” I asked.
She laughed and said, “Last night at supper, it went like this.”
Sarah: “Honorable chairman, the soup is good.”
Chairman: “Can I have a motion to that effect?”
Sharon: “I move that we go on record stating the soup is good.”
Chairman: “Could I have a second?” Seconded. “Any discussion?”
Amy: “It’s too spicy.”
Chairman: “We will proceed to vote.”
The results of the dinner: The soup passed. The jam passed unanimously. And the motion in favor of the water was tabled for another time pending further investigation.

Many teenagers have trouble getting along with their parents at some stage during their teen years. As a 16-year-old, I started to think that my mom and I would never have a conversation that didn’t end with tears and slammed doors.
During one particular argument, I shouted some angry words, stormed into my bedroom, and slammed the door as hard as I could. I threw myself onto my bed with hot, angry tears streaming down my cheeks. Thoughts ran through my head: “How can I fix this? What can I do to stop this constant arguing?”
Then as clear as if the Mormon Tabernacle Choir were in my room, I heard these words: “He lives to comfort me when faint. He lives to hear my soul’s complaint. … He lives to calm my troubled heart. He lives all blessings to impart” (“I Know That My Redeemer Lives,” Hymns, no. 136). I felt the Holy Ghost’s presence and the love of my Heavenly Father encircling me, and I knew that everything would work out.
That day was a turning point for me. Heavenly Father knew what I needed. Music is a huge part of my life, and I was blessed by listening to and learning the words of the hymns. They gave me comfort and strength when I really needed it, and they can help us through hard times.
Today my mom and I are the best of friends. We are both serving in the Primary in our ward, and I love that we can work together in our callings as well as at home.

Carl shivered as he pushed his bike against the wind. I can’t wait to get home and get warm, he thought. And I can’t wait to open Christmas presents!
He had gotten up extra early that morning to deliver newspapers. As he pushed his bike up the steep hill on his way home, he thought about Mom’s homemade Christmas cinnamon rolls. They were going to taste so good. He could almost taste the sweet creamy frosting.
Cream! Carl’s shoulders slumped. He had forgotten about milking the cow and the other chores he needed to do. Even on Christmas.
Carl parked his bike in front of the house. He and his brother liked racing to see who could get their paper routes done first. He didn’t see his brother’s bike, so Carl had won!
The only problem with winning was that now he had to wait for his brother before they could open their presents. Then they’d have to go back outside and do chores. Carl wished he could just stay inside and enjoy Christmas.
I could just get my chores done now, Carl thought. Then I won’t have to come back out in the cold. He hurried to the barn.
As he grabbed a pail and sat down to milk the cow, Carl looked around. All the other chores still needed to be done. Then he had an idea. If he did all the chores himself, he could surprise his family and they could spend the rest of Christmas morning together. It would be the best Christmas present ever!
Carl hurried and milked the cows. Then he cleaned the barn, fed the chickens, and collected the eggs. He smiled as he thought of how surprised his family would be.
Carl went back to the house. He peeked in the door to see if anyone was there. Then he sneaked into the kitchen. He had just finished putting the milk and eggs in the refrigerator when Mom walked in.
“Oh good, you’re home,” Mom said, giving him a hug. “We were beginning to worry about you.”
Mom helped him take off his coat. When Carl’s siblings saw him they shouted, “Carl’s home! Let’s open our presents!” Everyone crowded around the Christmas tree and waited for Dad to hand out gifts. Carl loved watching as everyone opened their treasures.
“All right!” Dad said. “Now it’s time to do the chores. But first, I think we need some juice and cinnamon rolls.”
Dad walked to the kitchen and opened the refrigerator. He stopped and stared.
“Well, look at that!” Dad said. “The milk jug is already full, and here are the eggs already gathered! Who could have done that?”
Dad came back into the living room. Carl tried his best to hide his smile.
“Do you know anything about this, Carl?” Dad said with a smile of his own. “It seems our chores are already done.”
“Merry Christmas!” Carl shouted.
Dad put his arm around Carl. “Thank you, son. That was very thoughtful. This might be our best Christmas yet!”
Carl grinned. He already knew this was his best Christmas ever.

In 1867 young Brigham Thomas Higgs lived a block away from the temple on North Temple Street. B.T., as he was known by his family and friends, was nine years old when his father, Thomas, began working on the Tabernacle, which was being built next to the temple. B.T. and neighborhood friends could often be found at the Temple Block, delivering lunches or messages to brothers and fathers who worked on the Tabernacle or the Great Temple.
A few of the young boys even worked part-time with their dads at the Temple Block on the various construction projects there. B. T. used a wheelbarrow to deliver to the other workers the wooden pegs his father made for the Tabernacle rafters. There was always some cleaning up or moving of piles of lumber or tools for the young men to help with.
Henry Moyle, a curious young boy, could be found having lunch with his dad on almost any day at the Knox Carpenter Shop on the Temple Block. Known as the “Lunch-Bucket Brigade,” many of the young boys joined workmen gathered at the shop to discuss the topics of the day as they ate lunch together. Young Henry gladly took his father’s lunch to him and lingered as long as possible to listen to the conversation. Later, the young man helped his father, James Moyle, a stone mason, build the temple itself.
Henry and B. T. spent most of their after-school and after-chore time, however, playing ball or another game with friends on the nearby dusty streets. B.T.’s favorite game was “mumble-peg.”
A favorite game for all the young boys and girls in the neighborhood was hide-and-seek. The Temple Block was a perfect place to play this game because there were many large granite stones there to hide among. You could find B.T., Henry, and their brothers and sisters and friends playing among the huge stones on the warm days throughout the year.
Before the railroad came to Salt Lake City, the temple stones were brought to the Temple Block by ox teams from the quarry twenty-five miles south of the city. Annie Wells recalled seeing the “sight of the great stones one at a time being hauled along the streets by two yoke of oxen.” When the oxen slowly marched through town to the Temple Block with their “sacred load,” Annie, like other children, stood and watched them pass “with a feeling of awe and reverence,” praying for the day the temple would be completed. The children wanted to go into Heavenly Father’s house. They knew that they could be a “forever family” after they went to the temple.
When the railroad came to Utah, the oxen were no longer needed to make the long trip from the quarry to the Temple Block. A train line between Salt Lake City and the quarry brought the heavy stones right to the temple site in just a few hours instead of days, as before. The oxen were still used, however, to haul the granite stones down to the train station at the mouth of the canyon.
During hot summer months many mothers and fathers in the city took their children to the shaded groves and cool streams in the nearby canyons. One of the young boys, Joseph Fielding Smith—later a Church President—recalled watching the men loading stones there to be brought to the city for the temple. He remembered the “ox teams and how they tugged with their heavy loads” and that sometimes, when the loads were too heavy, the “rough-cut blocks skidded from the wagons.”
The Temple Block seemed to change every week or so as new stones were brought to the area. Everyone was always anxious to see what new hiding places could be found. As the stones were put in place, the temple walls reached higher and higher in the sky, and the children knew that the temple would soon be completed.
In order to finish the temple, the prophet Wilford Woodruff asked everyone to make special contributions to the temple fund. Even young children were encouraged to give whatever they could. Many children worked on holidays and gave all their earnings to the temple fund. Other children asked to do extra chores around the house in order to earn some money to give.
During this time, one young Primary boy was trying to earn enough money to buy something for himself. He found work at a neighbor’s farm. After working very hard, he was paid twenty-five cents—a lot of money in those days—for his efforts. He “clutched the coin and ran home” excitedly to show his father how much he had earned. “Pa, look what I have!” he proudly announced. “The next time you go to Provo,” he continued, “I can get a new pair of jeans with this money.”
His father reminded him of the prophet’s request for funds for the temple. “President Wilford Woodruff needs ten cents of this quarter for the Salt Lake Temple. Here, I’ll give you fifteen cents for the coin, and we’ll go together to give the dime to our bishop, who will send it to Salt Lake City.” The boy gladly took the money to the bishop so that he, too, could help build the temple.
It took the workers forty years to complete it. President Woodruff dedicated the temple on April 6, 1893, during the first dedication service. All children eight years and older were invited to attend special dedication sessions held in April. Many of the children felt a special spirit during these meetings in the temple, and several saw angels in the room, just as the children had seen angels at the Kirtland Temple’s dedication in 1836.
On Saturday, April 22, 1893, a special session for children under eight years of age was held so that many more Primary children could attend. Seven-year-old LeGrand Richards, later an Apostle, attended this session with his mother. He was impressed when he saw the prophet in the temple that day. He said later, “I always remembered exactly what President Woodruff looked like and what he wore on that day for the rest of my life.” Unlike his older sister, who saw an angel during an earlier dedication session, LeGrand said, “I looked around for angels, but I didn’t see any!”
Primary children were almost always present during the forty years of construction of the Salt Lake Temple. They all helped in some way to build the Great Temple. And during the dedication services, as many as fifteen thousand of them attended the special meetings—one hundred years ago.

Many years ago in the country of Norway, a young widow with two small sons sent a pair of shoes to a shoemaker for repairs. When the mended shoes were returned, the mother was surprised to find a religious tract tucked into each shoe. Shortly thereafter, curious about the tracts, and with a parcel containing another pair of old shoes, she set forth for the half-hour walk to the shoemaker’s shop.
After concluding her business with the shoemaker, she hesitated briefly with her hand on the door latch, wanting, yet reluctant, to ask about the tracts. As she paused, the shoemaker said, “‘You may be surprised to hear me say that I can give you something of more value than soles for your child’s shoes.’
“‘What can you, a shoemaker, give me better than soles for my son’s shoes? You speak in riddles,’ she answered.”
The man “did not hesitate. ‘If you will but listen, I can teach you the Lord’s true plan of salvation for His children. I can teach you how to find happiness in this life, and to prepare for eternal joy in the life to come. I can tell you whence you came, why you are upon earth, and where you will go after death. I can teach you as you have never known it before, the love of God for His children on earth.’”
The words pierced the heart of Anna Widtsoe, whose husband, John Andersen Widtsoe, had died unexpectedly just a year before. Her oldest son, John Andreas, was six years old, and her second son, Osborne, was just two months of age. At the burial service the young widow “and her oldest son stood by the open grave while the cold words of the church funeral service were spoken, ‘Dust thou art, to dust returnest,’ with no promise of a future meeting in a happier place than man’s earth.”
Her life had since been lonely, and she was filled with many unanswered spiritual questions which her own religion had failed to satisfy. She asked the shoemaker a simple question: “‘Who are you?’” He answered: “‘I am a member of the Church of Christ—we are called Mormons. We have the truth of God.’”
As repaired shoes were returned there was always a new tract, and her curiosity finally caused her to attend a Mormon meeting. Anna Widtsoe was an intelligent woman. She “knew her Bible. Time upon time she [attempted] to vanquish the elders, only to meet defeat herself.” She insisted on debating and discussing the points of doctrine she questioned; and finally, unwillingly, yet prayerfully, she became convinced that she was in the presence of eternal truth.
“At length, on 1 April 1881, a little more than two years after she first heard of the Gospel, she was baptized into the Church. … Thin ice still lay over the edges of the fjord, which had to be broken to permit the [baptism]. The water was icy cold yet she declared to her dying day that never before in all her life had she felt warmer or more comfortable than when she came out of the baptismal waters of old Trondheim’s fjord. The fire within was kindled, never to be extinguished.”
This account is taken from a book titled In the Gospel Net (Salt Lake City: Improvement Era, 1942, pp. 47, 53–57), written by Elder John A. Widtsoe, Anna’s eldest son, who later became an Apostle and member of the Council of the Twelve in The Church of Jesus Christ of Latter-day Saints.

William’s first contact with the Latter-day Saints evidently came when he was about age 13. While doing an errand for his father, he stopped at a window where some curious boys were peering in; a gentleman suddenly ushered him inside where a Mormon meeting was beginning.
“I took my seat in one corner of the room,” he recalled, and “thought it was a very funny place, and not suitable for administering the holy sacrament.” But the sacrament was passed, hymns were sung, and speakers preached. The last speaker was British convert Charles Penrose, who later served in the First Presidency. His discussion of the Godhead “upset all my confused ideas of God,” William noted. “If ever a sermon touched the heart, this did mine.”

The tall yellow weeds in the big field behind Grandpa and Grandma’s place look pretty. When the wind blows they’re like a yellow sea that rolls and whispers. I like to lie in them, especially when it’s windy. Especially with my dad. He said that when the weeds are all rustling, it’s like they’re telling a story. He listened to those stories and passed them on to me. He called them his tall-as-a-yellow-weed tales.
Sometimes we played hide-and-seek in the field. I liked that, too. Dad closed his eyes while I hid. Then he had 10 minutes to find me and tag me. If I won, he took me to the soda fountain in Hadley and bought me a milk shake. I usually won. I think he let me sometimes. He knew how much I like chocolate shakes.
I miss those times. I still like Grandma and Grandpa’s place, but the yellow field isn’t the same. It looks the same, but without Dad, it’s just … different. It’s just a field.
Mom and I live with Grandma and Grandpa now. At least for a while. Until Mom can make enough money at her new job, or until Dad gets better. Dad has a drinking problem. It got pretty bad, and he wouldn’t get help. We prayed and prayed for him, but Mom said Heavenly Father can’t help us if we don’t try to help ourselves. I know she’s right, because once I asked Him to help me on a school test that I hadn’t studied for. I failed it anyway. Mom said that if we do all we can do for ourselves, then ask Heavenly Father for help, He will then assist us.
One day my friend Barry said that if his dad were like mine, he wouldn’t love him anymore. Because if my dad cared about us, he wouldn’t keep drinking.
I couldn’t sleep too well that night. My mom came into my room and asked what was wrong. When I told her, she explained some things that helped me to feel better.
The next day when Barry and I were looking for arrowheads in Baker’s Canyon up behind the yellow field, I told him I still loved my dad. When he asked me why, I said, “Remember when your brother didn’t tie up the chain that was hanging way down from the siren on his bike?”
“Yes,” Barry said, “and I told him it could cause an accident if it got caught in the spokes, but did he listen to me? No!”
Last month Barry borrowed that bike. He was flying down a hill when, sure enough, the chain got caught in the spokes of his front wheel. All of a sudden the bike stopped, but Barry kept going, right over the handlebars. He banged himself up pretty badly. In fact, his arm was still in a cast.
“Do you still love your brother?” I asked.
“Of course I do.”
“Why?”
“Well, because … because he’s my brother. He didn’t want me to get hurt. He was just being careless.”
“I’m sure your brother feels bad about it,” I said. “My dad feels awful, too, after he sobers up.”
Barry and I sat down on a rock to drink from our canteens. Grandma’s cold lemonade tastes so good that it makes getting thirsty fun. Dad always said, “On a hot day your grandma’s lemonade takes all the discomfort out of being alive!” And he was right.
I looked at Barry seriously, trying to get the deep down inside of him to listen. I had written down some of what Mom said the night before so I wouldn’t forget. Now I read it to Barry: “‘God loves all of us, even when He doesn’t love all of our actions. It’s called charity—the pure love of Christ, and we need to try to love like Jesus does.’”
Barry nodded his head and smiled. I could tell that he knew my mom was right. Her words made me feel good inside, too. About my dad. About a lot of things. It was as good a feeling as Grandma’s lemonade going down on a hot summer day.
Mom and I kept praying for Dad. He stopped drinking, and he’s in a special program that’s helping him. He’ll be coming home in a few weeks. He says he wants to play hide-and-seek with me in the tall yellow weeds. And he wants me to win, because he misses those chocolate milk shakes as much as I do!

Jared carefully recorded the last bit of information for his sixth-grade science project—comparing the differences between plants watered with tap water and those watered with distilled water.
“There,” he said in satisfaction. “All done.”
He ran into the laundry room. “Mom, I finished the experiment. Do you want to see it?”
Mom finished folding a towel and smiled. “Of course.”
Jared led her into the kitchen, where the two sets of plants occupied a shelf by the big glass door. When he saw the plants, he stopped in his tracks. “Oh, no!” he cried.
Kaitlyn, Jared’s three-year-old sister, looked up and smiled, her hands covered with dirt. Potting soil and crushed plants were strewn across the floor.
“You ruined my project!” Jared wiped angry tears from his eyes. “You wreck everything I have.”
“Jared, your sister didn’t mean to do anything wrong,” Mom said quietly.
“Sure,” Jared said bitterly. “Just like she didn’t mean to write all over my geography homework last week. Just like she didn’t mean to spill milk on my book report. Just like she—”
“That’s enough,” Mom said.
Jared recognized the tone in his mother’s voice and knew he’d said too much.
“Tell Jared you’re sorry,” Mom said to Kaitlyn.
Kaitlyn’s bottom lip trembled. “I’m sorry.”
Normally, Jared couldn’t stay angry at his little sister for very long, but this was different. He had spent a whole month caring for the plants and recording the differences between the two sets for the sixth-grade science fair. Now they were destroyed. He wouldn’t have anything to show in the fair next week.
He cleaned up the mess as well as he could, but he couldn’t save the plants. He dumped them into the big trash can in the garage. In his room, he slammed his fist into his baseball mitt. All his work had been for nothing.
A few minutes later, he heard a knock at his door.
“Jared, can I come in?” Mom called.
Reluctantly, he got up and opened the door.
Mom wrapped her arm around his shoulders. “I know you’re disappointed. Is there anything I can do?”
He shook his head.
“I’m sorry about the experiment.” she said.
“Me, too,” he said, still slamming the ball into his mitt.
“Kaitlyn made a mistake. Can you forgive her?” When Jared didn’t answer, his mother turned and quietly left the room.
When another knock sounded at his door, Jared ignored it. The door inched open, and Kaitlyn stood there. “I’m sorry.”
Jared looked at his sister’s red eyes. For a moment, his heart softened. Then he remembered how hard he’d worked on the experiment. He had hoped to win a prize with it. “Go away.”
Kaitlyn sniffled and rubbed her eyes before closing the door behind her.
Jared asked to be excused from dinner. He knew his parents were disappointed in him, but he didn’t care. He tried to do his homework but couldn’t concentrate. After staring at the same page of his history book for five minutes, he gave up. He got ready for bed, then knelt down, intending to say his prayers as he did every night. The words refused to come.
He didn’t sleep very well. He kept tossing and turning, remembering the hurt in Kaitlyn’s eyes when he’d refused to speak to her. He tried to push away the image. Kaitlyn had wrecked his experiment. He didn’t know if he could ever forgive her.
He thought about the word forgive and recalled part of the blessing his father had given him after his baptism and confirmation. “There will be times in your life when you need to seek forgiveness. I bless you with the meekness of heart to do so. There will also be times when you must forgive others. Remember the example of the Savior when you are faced with such times. Forgiveness is a gift. Use it and you will be blessed.”
The following morning, Jared trudged to school, his heart heavy. But it wasn’t the ruined experiment that filled his thoughts—it was Kaitlyn. He told himself he had nothing to feel guilty about, but he couldn’t erase the picture of Kaitlyn’s unhappy face from his mind.
At school, he explained to his science teacher what had happened. Mr. MacKade laid a hand on Jared’s shoulder. “I know you’re disappointed. You put a lot of work into your experiment.” His teacher tapped a finger against the notebook he always carried. “Did you take photos of it?”
Jared nodded. He’d asked his father if he could use his camera to take photos of the plants at different stages.
“We’ll show the photos instead,” Mr. MacKade said. “It won’t be the same as displaying the plants themselves, but it’ll be the next best thing.”
“Thanks, Mr. MacKade. I’ll do that.”
Jared slipped into his seat. He should have felt better, but the ache in his heart remained. He couldn’t concentrate on his math problems or his spelling test. He could not even choke down the sandwich and cupcake his mother had packed in his lunch. All he could see was Kaitlyn’s face, her quivering lips and tear-reddened eyes. No science experiment was worth the pain he’d caused his little sister.
By the end of school, Jared knew what he had to do. Kaitlyn had been wrong to ruin his plants, but that did not excuse how he had treated her. He hurried home from school.
“Mom, I’m home. Where’s Kaitlyn?” he called, slamming the door behind him.
Mom looked up from the Primary manual she was studying. “She’s in her room.” His mother looked like she wanted to say something else.
“Don’t worry, Mom,” Jared said. “Everything’s going to be all right.”
Jared raced up the stairs and knocked on Kaitlyn’s door. “Kaitlyn, it’s me.” He heard a muffled “Come in.” He pushed open the door.
Kaitlyn was sitting on her bed, her arms looped around her knees. “Are you still mad at me?” she asked in a small voice.
Jared crossed the room to sit beside her. “No, Kaitlyn. I’m not angry anymore. I’m sorry I yelled at you. I know you only wanted to help.” He hugged her and asked, “How would you like to go to the park with me?”
Kaitlyn nodded and gave him a big smile.
That evening Jared labeled the pictures he had taken of the plants. Kaitlyn played with her dolls beside him. A quiet feeling of peace enveloped him. And when he knelt by his bed that night to say his prayers, he didn’t have any trouble finding the words.