Gospel Story Finder

On the east coast, it was common to drive down to the New Jersey shore and go to the beach at night after prom. We had the location mapped out and the cars and drivers prepared to make the trip. As the date approached I thought it would be a good idea to run these plans by my mother. She could see I was filled with enthusiasm, but with no hesitation she said, “I don’t think it’s a good idea. Can you do me a favor and pray about it?”
“Pray about it?” I said. “Why would Heavenly Father care if I go to the beach after the prom?”
I went upstairs and turned on some music, but I wasn’t going to pray. I was going to the beach anyway, no matter what she said. But as I lay on my bed, I began to feel a little guilty. So I turned off the music and sat there for a moment pondering the conversation I had had with my mother. I dropped to my knees on the side of my bed and began to pray. I told Heavenly Father about my prom plans, and I asked if He approved of them. Then came a very uncomfortable stupor of thought. I felt like Heavenly Father was saying no. Wow, I thought to myself. I just received personal revelation through prayer.
It was not exactly the answer I was looking for, but I had received an answer, so I followed it. As it turned out, there was immorality, drugs, and alcohol that night after prom. It was not where I needed to be. The most important event that night was when a 17-year-old boy received an answer to his prayers and gained more faith in his Heavenly Father’s plan.

That’s when I really got to know my Mormon friend, Walt. When everybody else was partying, he and I would find something better to do. Walt made it easy for me to be good because I knew he didn’t drink or smoke, so I never felt any pressure to either.
Walt didn’t swear, and he was always correcting me when I did. He was polite and well mannered (most of the time), and when I was around him, I felt I should try to act a little better myself. He was a serious athlete, as I was, but he also took his studies just as seriously. He studies hard and got good grades (something I did only occasionally). Being friends with Walt didn’t make me perfect, but it showed me how I could improve.
Of course, Walt also put a little friendly peer pressure on me about his church. “Hey, Chris,” he’d say, “you might as well be a Mormon—you don’t drink, smoke, or use drugs. You’re practically a Mormon anyway.” As we became better friends, we talked about his church a lot, and I started to meet other Latter-day Saint youth.
One of them was Walt’s girlfriend, Liz. She was an attractive, cheerful Mormon girl whom I used to tease unmercifully. Liz was the perfect lady, and as we got to know each other better, her good influence began to change me. I stopped swearing. And, most important of all, I became interested in the Church.
It wasn’t easy for me, a Catholic, to consider changing my religion, but good friends like Walt and Liz made it easier for me to investigate the Church. Liz encouraged me to seek out the truth and to do what was right. And when I had gained a testimony, she and Walt gave me the strength and courage I needed to go through with my decision to get baptized.
I know much has been said about how bad peer pressure can be, and it can be very bad. But when I look back on the friends I’ve enjoyed associating with, I’d say that peer pressure can be very good too. My friends have helped me to become a better person than I would have been without them.

Our family wasn’t especially gifted in music. Oh, yes, we loved music, but that didn’t mean we could sing. My mom couldn’t carry a tune even if she were singing “Twinkle, Twinkle, Little Star.” I sort of played the piano, but it was hardly good enough to be called music. My dad had had piano lessons when he was a boy, but he never played anymore. At one time my mom played the accordion, but the poor instrument hadn’t been played for so long that its keys stuck. I’d had the usual Suzuki violin series in the third grade but all to no avail.
On family home evening nights we tried to sing something that slightly resembled a hymn while I plunked it out on the piano.
I thought it would be neat if our family could sing for the family presentation on fast Sunday, but we always ended up having the congregation sing a song pertaining to the theme.
I encouraged my family to sing in the car when long trips became boring. We tried, but it seemed like I was the only one who knew the words, and the only songs my little brother knew were “Book of Mormon Stories” and “We Are a Happy Family.”
I longed for a musical family. It seemed to me that families that sang together were so much closer.
My dream started coming true one day when I had an argument with my little brother. I got mad at him and left the room to finish my homework, which included typing practice. But as I began my homework, I started to feel quite bad about our disagreement, so I decided to type my brother a note. It read something like this:
Eric,You are very special to me.
I’m glad you’re my brother.
You have the cutest smile.
I love you,Becky
He was delighted and wrote a note back to me. The next day he wrote one to my mom and dad, and they wrote back to him. A few days later I wrote to Eric again, and my mom and dad wrote to me, and I wrote back to them. Soon it was not unusual to find a note almost every day—a sincere note that made you shiver with the spirit of love. They turned up everywhere. They were found in very unusual places like on your pillow, in the fridge, on your mirror, in your book, or in your lunchbox.
Our family had composed its own music. We had developed a very special harmony that can only abound where love is. I suddenly began to feel no need for a musical family. I came to understand that it isn’t the music that brings families closer, it is the love behind the music. Well, we have both—love and our special music, “love notes.”

I used to call our seven-year-old daughter my secret weapon. While I was serving as a bishop, I wanted to involve my children in my service. Bringing her with me to visit ward members not only allowed me to spend more time with her but also often opened doors that had been closed before. It’s hard to turn the bishop away when his adorable seven-year-old daughter is smiling at you. And as good as it was for our ward members, I believe it was also good for my little girl. Not only did she watch her dad love and serve others, but she learned at a young age that she could love and serve others as well—blessing her with joy at the same time.

The Knight family had become acquainted with Joseph Smith four years earlier in the fall of 1826. Joseph Knight, Sr., often hired seasonal workers on his farm, and his friend Josiah Stowell recommended to him a tall, young man named Joseph Smith as a good worker. Joseph was hired. He worked on the Knight farm and lived with the Knight family, and he developed a strong bond of trust and friendship with them. He roomed with Joseph Knight, Jr., who was close to his age, and he talked at length with the senior Mr. Knight. Newel Knight was married, but lived nearby and frequently worked and visited at his father’s farm. Over the harvest season and winter Joseph Smith shared confidences with the Knights. He told them of the visions he had seen and of the gold plates he was to receive in the coming months.
While at first a bit unsure about the amazing things he heard from Joseph Smith, Newel Knight became convinced of the truth of them and a very loyal friend as well. He wrote in his journal, “It is evident great things are about to transpire, that the Lord is about to do a marvelous work and wonder—that Joseph is to become an instrument in his hands to bring about this great and mighty work in the last days.”
Newel’s father was fascinated by what he had heard about an ancient record being buried in the hillside, and Mr. Knight, Sr., even drove his carriage up to Manchester, New York, to visit the Smith home for several days at the time in 1827 when Joseph Smith had told him he expected to receive the gold plates. Joseph and Emma Smith borrowed the carriage of Joseph Knight, Sr., to go to the Hill Cumorah to receive the gold plates.
Joseph Smith continued to visit the Knights in Colesville, to preach in their homes, and to share the Book of Mormon with them as it was translated. One day after a gospel discussion in Colesville with Joseph Smith, Newel Knight retired to the woods to pray. Newel found himself overtaken by an evil spirit that seemed to almost take control of his body. Distorted and distraught, Newel returned to his home and sent for Joseph. The Prophet came immediately and cast out the evil spirit, using the power of the priesthood. As a holy spirit filled Newel, he was literally lifted from the floor in a great spiritual experience. Many family members and neighbors witnessed this event that Joseph Smith referred to as the first miracle in the Church.
After such a long friendship with Joseph Smith, and on a day such as the one of his baptism, Joseph Knight could hardly stand by as his friend and his prophet was arrested and taken away on ridiculous charges.
As soon as the constable took Joseph Smith away, Joseph Knight, Sr., went out and hired two men, a Mr. James Davidson and a Mr. John S. Reid, who were “respectable farmers who were well versed in the laws of their country,” to help Joseph during his trial before Justice Joseph P. Chamberlain.
Newel wrote in his journal:
“On the following day a court was convened for the purpose of investigating the charges which had been made against Joseph Smith, Jun. On account of the many scandalous reports which had been put in circulation, a great excitement prevailed. …
“The trial commenced among a crowded multitude of spectators, who generally seemed to believe Joseph guilty of all that had been alleged against him, and, of course, were zealous to see him punished for his crimes.”
Many witnesses were called up against Joseph Smith, including Josiah Stowell, for whom he had worked, and Mr. Stowell’s daughters, whom Joseph had known socially. Despite many attempts to elicit something from them which could be held against Joseph, all of the witnesses reported that Joseph Smith had dealt with them fairly and kindly.
Joseph Smith was acquitted by the Chenango County court of all charges, and at the very moment he was released, officials from the neighboring Broome County presented another warrant for his arrest.
“The constable who served this second warrant upon Joseph had no sooner arrested him, than he began to abuse him,” Newel wrote. The constable refused Joseph food, even though Joseph had been in court all day with nothing to eat. Then Joseph was taken 15 miles to a tavern where men gathered to “abuse, ridicule, and insult him. They spit upon him, pointed their fingers at him, saying, ‘Prophesy! Prophesy!’” The only food Joseph received for the night at the tavern was crusts of bread and some water.
Joseph Smith was taken before the Magistrate’s Court in Colesville. Again, his friends, including the Knights and the counselors Mr. Knight had hired, were at his side.
Newel reported of the trial that many witnesses were called who swore to incredible falsehoods about Joseph Smith. Some of these witnesses contradicted themselves so plainly that the court would not allow their testimony. Others were zealous to convict Joseph but could only testify of things they had heard others say about him. Finally, Newel Knight himself was called as a witness by a prosecuting attorney, a Mr. Seymour, who had been sent for just for this occasion.
Newel faithfully recorded in his journal the interrogation given him by the lawyer Mr. Seymour:
“Mr. Seymour asked: ‘Did the prisoner, Joseph Smith, Jun., cast the devil out of you?’
“[Newel’s] Answer: ‘No, sir.’
“Question: ‘Why, have you not had the devil cast out of you?’
“Answer: ‘Yes, sir.’
“Question: ‘And had not Joseph Smith some hand in it being done?’
“Answer: ‘Yes, sir.’
“Question: ‘And did he not cast him out of you?’
“Answer: ‘No, sir, it was done by the power of God, and Joseph Smith was the instrument in the hands of God on this occasion. He commanded him to come out of me in the name of Jesus Christ.’
“Question: ‘And are you sure it was the devil?’
“Answer: ‘Yes, sir.’
“Question: ‘Did you see him after he was cast out of you?’
“Answer: ‘Yes, sir, I saw him.’
“Question: ‘Pray, what did he look like?’
“(Here one of the lawyers on the part of the defense told me I need not answer that question.) I replied:
“‘I believe I need not answer that question, but I will do it if I am allowed to ask you one, and you can answer it. Do you, Mr. Seymour, understand the things of the Spirit?’
“‘No,’ answered Mr. Seymour, ‘I do not pretend to such big things.’
“‘Well, then,’ I replied, ‘it will be of no use for me to tell you what the devil looked like, for it was a spiritual sight and spiritually discerned, and, of course, you would not understand it were I to tell you of it.’
“The lawyer dropped his head, while the loud laugh of the audience proclaimed his discomfiture.”
Following Newel’s testimony, the closing arguments were made. Mr. Seymour attacked the character of Joseph Smith in a violent harangue. The Colesville gentlemen Mr. Davidson and Mr. Reid followed on Joseph’s behalf, and even though they were not formally trained lawyers, they silenced all opposition and convinced the court that Joseph Smith was innocent. He was cleared in court of all charges and freed.
Even the second constable who had arrested Joseph Smith and treated him so cruelly came forward and apologized. The constable went so far as to warn the young prophet that a crowd was waiting to tar and feather him a short distance from the court, and the constable helped Joseph escape the mob.
This was just the beginning of the persecutions of Joseph Smith and of those who followed him, like Newel and Sally and Lydia Knight, and the families of the older and younger Joseph Knights. The Knights would follow Joseph Smith to Kirtland, Missouri, and Nauvoo; and finally both Newel Knight and Joseph Knight, Sr., lost their lives in the trek west to Salt Lake City. Their loyalty and faithfulness never wavered.
In 1842 in Nauvoo, Joseph Smith wrote about the Knights in his record book. He remembered well and listed the many kindly deeds where Joseph Knight, Sr., had helped him. About Newel and Joseph Knight, Jr., he wrote, “I record [their names] in the Book of the Law of the Lord with unspeakable delight, for they are my friends” (History of the Church, 5:125).

My father was very fond of reading the Bible. He wasn’t a Catholic, but my mother was. She took us to the Catholic church from the time we were very small. Then, in 1956, when I was twelve, the LDS missionaries came to our home. My mother didn’t want to listen to them and, rather than offend them, told them to come only when my father was home. They did and began to teach us. Only two of my brothers were still at home with me—the others were all married.
The missionaries were not only competent but very inspired in getting my mother and us children involved. Each time they came, they read something to us from the scriptures—almost always from the Book of Mormon—and the next time they came, they asked us to report on what they had told us and on what we had read. The three of us and my father and mother were baptized six months later.

For sisters Kimberly and Kristen Sylva (left, inset) of Black Mountain, North Carolina, sharing the gospel comes naturally. During high school, both of these sisters brought their best friend into the Church.
Kimberly and her best friend, Kara Dillow, had a lot in common academically as the top two students in their class. But after Kara’s baptism, the two grew to have even more in common—testimony, Church, seminary, and youth activities.
Kristen introduced the gospel to her best friend, Lance Dome. Lance is now a missionary himself, serving in the Belgium Brussels Mission. (That’s Kara and Lance in the larger photo.)

While my husband, Brandon, was in Orlando, Florida, on business, he woke up one night with a high fever and difficulty breathing. He called for an ambulance to take him to the hospital, where he learned that he had a serious case of pneumonia.

Because Brandon and I have toddler-age sons, I couldn’t immediately travel from our home in Pennsylvania to Florida. I called Brandon daily, hoping for his improvement so that he could return to us.

However, Brandon’s condition worsened. When a nurse at the hospital urged me to come to the hospital as soon as possible, I started thinking about who might be able to take care of our boys.

My mother agreed to take time off from work and said she would come as soon as she could, but the flight I needed to take left before she would arrive. I called a few friends to see if they could watch the boys until my mother arrived. A friend from Relief Society, Jackie Olds, said she’d be happy to watch them.

“Just bring their clothes and diapers,” she said, “and I’ll keep them for however many days you need to be gone.”

I started to refuse because this sister, with three children of her own, had a busy life, but she insisted. When I dropped our boys off a short while later, she comforted me by saying, “Don’t worry about them. Worry about getting Brandon better and getting him home. I’ve taken care of toddlers before.”

I knew then that the boys would be safe, happy, and well taken care of, which they were. I was able to be with my husband, who was seriously ill by the time I arrived at the hospital. But after a few days, he was well enough to return home.

I am grateful for a good friend who responded—far beyond what I would have asked of her—and ministered to us in a time of need.

Kelly Parks, Pennsylvania, USA

Along with my unclean language came other bad habits and bad crowds. And when I finally decided to clean up my language, I was engulfed in other sins I needed to clear up. But this time I had decided to quit for the right reasons. Because I wanted to repent. I wanted to be clean in God’s sight, and not just to act ladylike.
This was no short process. And it was hard—hard to regain control of my life and rebuild my testimony. Speech might seem like a small thing when there are so many other worse things we could be doing. My first offense seemed so innocent at the time. I realize now that the world tries to make sins—regardless of their size—look insignificant, but any sin offends the Spirit. And when the Spirit wasn’t with me, I wasn’t under God’s influence and I grew farther from Him.
Putting my decision into action brought the Spirit back into my life. I could again feel the Lord’s guiding influence, and He helped me with all the other problems in my life when I was sincerely trying.

“Can’t we go any faster?” I asked anxiously as we rode along the graveled highway in our newly purchased secondhand pickup.
Mama smiled. “Why the big hurry?” she teased as if she didn’t know.
“I can hardly wait to buy the shoes,” I answered. I was so excited, for it had been nearly a year since I was 11 1/4 and had been taken to the store to buy new shoes. I had thought lately that they would never wear out, and I knew they wouldn’t be replaced until they did. But at last Mama had spoken the long-awaited words.
“I think it’s time to buy you another pair of shoes,” she said. “There is certainly no more wear in those.”
The town with the big country store was four long miles away, and it seemed like forever before we finally arrived.
As soon as we were parked, I jumped out of the pickup and ran into the building. I hurried past the canned goods, down through the hardwares, and wasn’t quite to the shoe department when suddenly I saw them. There on a middle shelf that was tilted up a little was a pair of bright red shoes sitting on a silver stand. I stopped short and caught my breath in awe at the beauty of their color and the daintiness of their sandal-type straps. Printed on a cardboard in the background were the words, “Newest 1940 Fashion in Footwear.” For a long time I stood and looked.
Mama came up behind me, and I led her directly to the shelf.
“May I have these?” I asked hopefully. Mama studied the shoes for a long moment.
“They aren’t very practical,” she said finally, “and you know they will have to last a long time. I think we should buy something more sturdy.”
“I’ll be ever so careful with them,” I coaxed. “Please.”
The clerk came up and measured my foot.
“The red shoes are a half size too small,” she said, “and it is the only pair we have left. However,” she added when she saw the disappointed look on my face, “sometimes sandal-type slippers run a little larger than the average shoe. Would you like to try them on and see?”
Mama reasoned with me, telling me my feet needed room to grow even if the shoes did fit now.
“But maybe there is a little extra room,” I said. “May I at least try them on and see?” I put my whole being into the pleading expression of my eyes.
“Well,” Mama puckered her forehead into a sort of deep-thought furrow for a moment before she answered, “all right.” I had the feeling that she sensed how important this was to me.
The shoes, with a built-in toe and heel, felt tight, but nevertheless I succeeded without too much effort in getting them both on, and I stood and looked down in admiration.
“May I have them?” I asked, feeling, without doubt, that I could stretch the tiny straps in a short period of time to fit comfortably.
The shoes didn’t look too small, but Mama seemed certain that there wasn’t enough room for my feet to grow.
“They will be getting more of this style in next summer,” she said. “Perhaps it would be better to wait and buy a pair then.”
My hopes declined. I was sure there would never be another pair of shoes as beautiful as these, but I said nothing. Mama focused her forehead into another deep-thought wrinkle as she walked over and picked up a pair of brown oxfords in the size I needed.
“Why don’t you try these on,” she said, “then you can make the decision yourself.”
I was elated. Even though I had made decisions before, I had never made one as important as this. I felt that Mama considered me sort of an adult, and I knew that she understood about 12-year-olds and growing up.
As I slipped one of the brown shoes on and tied the lace, it felt good in comparison to the red one on my other foot. I pondered silently as I tried to decide fairly, considering the good and bad points of each pair of shoes. The oxfords would last longer, and they were more comfortable, but they were so brown and plain, sort of ordinary looking really, and besides, they were the kind I had always worn. The red shoes were beautiful, and I wanted something different. If I was careful, they could last a long time. Admittedly, they did squeeze, but I could suffer for a day or two if need be, for I was very sure that I could stretch them in that length of time. Yes, I would take the red ones.
Mama didn’t say anything as she paid the clerk. After all, she had told me the decision was mine.
I strutted toward the door and was so preoccupied with how much older the shoes made me look that I knocked over a small display of cooking utensils and bumped into the candy counter on my way out. I was so happy over my purchase that I didn’t ask Mama what she had in the other package she was carrying when she got in the pickup.
The next two days I wore the pretty shoes in misery. Then a blister appeared on each of my big toes, and the misery turned to agony. Furthermore, I was becoming discouraged, for the tiny straps weren’t stretching at all as I had felt so sure they would.
If Mama saw me wrap small white strips of cloth around my toes to protect the blisters, she made no mention of it. I went outdoors as often as I could and slipped the shoes off. The cool air felt good on my hot feet, and each time I stayed out as long as I dared.
Slowly, out of desperation and pain, I became more brave, and the shoes lay forgotten on the floor of my closet as I went barefoot both inside the house and out. Mama, I am very sure, was aware of my bare feet, but as she didn’t question me, I hoped she supposed that I was trying to be careful of the shoes and make them last as long as the brown ones would have.
With Sunday came the sudden realization that I couldn’t possibly go barefoot to church. I put off the dreaded task of wearing the shoes until the last minute, and it wasn’t until everyone was ready to go that I carefully started the insertion of my foot into one of the slippers. As it entered the enclosure at the end of the shoe, my big toe rebelled hotly, and I pulled it quickly out. Several times I tried to put on the shoe, but each time my foot resented the tight squeeze and throbbed the resentment painfully.
Finally, I could stand it no longer. With tears close to my eyes and the red shoes held firmly in my hands, I went to Mama. My lip quivered, but I was determined not to cry. After all, I was 13 years old, in ten months, that is. I stood for a minute trying to gain my composure and to think of something sort of, well, mature to say.
“They pinch and they hurt,” I blurted out honestly.
Her answer came as such a surprise that all I could do was stand with my mouth open saying nothing.
“We do not always make the right decisions,” Mama said as she went to a drawer and took out a package containing the brown shoes. As she handed them to me she added softly, “And sometimes it takes a pinch of hurt to help us be more wise the next time we have something important to decide.”

Paulina M., age 18, Podlasie, Poland
Likes to play the violin, play the piano, and read novels.
In middle school I struggled a lot with self-image and trying to fit in. I would try to exercise to look a certain way, but I just didn’t feel happy with the image in the mirror.
Then my older sister got her patriarchal blessing, and I started thinking about getting mine. I was 12 years old, and at first I thought I might be too young. But I prayed and talked to my bishop, and it felt right.
My patriarchal blessing reminded me that Heavenly Father is aware of me and that He knows the struggles I go through. He knows my name personally. He is there to help me if I’m just willing to ask for His help.
Sometimes you might look at yourself and think you’re not pretty enough by the world’s standards. But I learned for myself that God’s view of me is more important than anyone else’s. And if I know that God sees me as His daughter, then that’s all I need.

He stood about three yards onto the rickety bridge with my two-year-old brother on his back. “Come on, Sian. Hold my hand and we’ll cross together.” His voice was reassuring, but my knees were shaking. I was scared. From where I stood I could see the swaying rope bridge stretch under the weight of the walkers. I could hear the rope creak above the roar of torrential waters in the gully far below. My knowledge of engineering skills was very limited at that young age, but I was convinced that the bridge was unsafe. I quivered with fear and took a step back.
“Sian,” my father’s voice was gentle but insistent, “look at me.” I looked up into his strong, caring face. “Trust me. You’ll be okay.” He held out his hand. I looked into his eyes and stepped onto the quaking bridge. It groaned and I let out a small sob. My father clasped my hand tightly and started forward. I held on and suddenly knew that we would be all right.

On Friday afternoon registration took place, and a cry went up from the registrar’s office: “We’re out of beds, and we have 23 more kids to house!”

“There already seems to be more of them to find!” chuckled one chaperon.

But the problem was quickly solved. The young people gladly doubled up where possible and rolled out their bedrolls on the floor where not, and once gear was stowed and friendly introductions made, companies of ten were formed and captains elected.

Four seniors from the North Little Rock Ward, Little Rock Arkansas Stake, had a very successful year. They were active in school, and all completed and received their Young Womanhood Recognition.

Lori Wiggins, Shelly Anderson, Laura Johnson, and Jacque Adcock prepared for their awards through class projects such as learning to can, decorating cakes, making Mother’s Day plaques, fellowshipping inactive members, and other service projects. They also achieved several individual goals as well as the class goals.

Lori was an officer of the school drill team and member of the National Honor Society. Laura was stake seminary secretary and vice-president of her senior class in school. Jacque was president of the ward seminary and president of her senior class. She was also co-captain of the cheerleading squad. Shelly was active in a clown troupe and in the costuming crew during school plays. She also participated in community theater.

To conclude the year, the girls and their adviser made a quilt, which was presented by the class to the ward.

The crowd left slowly. Standing in the parking lot, I looked up at the temple. A voice in the back of my mind told me that some day I would enter that building.
Eighteen months later, my impression that I would one day enter the Oakland Temple came true, as I received my endowments one week before leaving on a mission. When I returned, Nese and I decided to continue the eternal journey we had begun with conversations at a table in a library. We were married in the Provo Temple.
Every time I look at my wife, I thank the Lord that there was a girl in my high school with enough faith to “just want to share her beliefs with someone who wouldn’t laugh at her.” She touched my heart and changed my life.

Many years ago I heard a story which I’ve always remembered. Perhaps I heard it when I was running around as a young barefoot boy.

A poor, old French woman was walking along the banks of the Seine River. On her stooped shoulders was draped a threadbare shawl. Suddenly she stopped, leaned down, picked up something that sparkled brightly in the sunlight, and put it under her shawl. A policeman observed her actions and hurried over to her. In a very gruff voice he said, “Let me see what you are hiding under your shawl!” The old woman drew out from the folds in the shawl a broken piece of glass, saying, “It is only a sharp piece of broken glass. I picked it up so some barefoot boy might not step on it and cut his foot.”

The policeman was doing his duty, but he was more than willing to convict the woman of a misdeed before he could learn that she had acted with the nobility of a caring soul.

WELCOME!I’m Sister Simon.Hi! I’m Ramón.Hello. I’m Cathlyn.I’m Mei Lin.Hi! I’m David.And I’m Joshua.
I’m sorry, Mei Lin. The answer is still no.You don’t understand me. Nobody does!
LaterMei Lin, It’s true that your mom and I don’t understand you perfectly, but it isn’t true that nobody does.
Isaiah wrote that Jesus Christ has borne our griefs and carried our sorrows. Whatever you suffer, He has suffered. He understands you completely.
I wish you did.So do I. But isn’t it nice to know that Somebody does?Yes.
You know, maybe I don’t understand you and Mom perfectly, either.That’s all right. Somebody does.
Mei Lin, we do try to understand you, and we’ll try even harder.I’ll try harder, too.

In 1998, during a trip with my family through the state of Utah, in the United States, we visited the Monticello Utah Temple. As we walked around the temple, my wife and I discussed the words we had heard regarding the construction of more temples in Mexico. We thought that if one day a temple was built in Oaxaca, it would be in a long time, and we might not see it.
How wrong we were and how short our vision was. Thus, saith the Lord: “For my thoughts are not your thoughts, neither are your ways my ways.”1 Two years later, on March 11, 2000, the Oaxaca Mexico Temple was dedicated by President James E. Faust (1920-2007).

Quinn has seen firsthand how trusting the Lord leads to success. His first big roping win came during the National Finals Rodeo in December 2005. Going into the competition, Quinn, then 12, decided that if he won, he would donate all of his winnings to the Church’s general missionary and perpetual education funds.
The day of the event arrived, and conditions were poor. It was windy, making it challenging to throw a lariat with accuracy. But Quinn remembered his decision and trusted that he’d be blessed. He roped well, and though he was by the far the youngest one there, he placed first and third against tough competition.
Even though there were a few things that Quinn might have wanted to buy, such as a new saddle, he put his money where his mouth was and donated the money.
“It opened my eyes—if you’re going to do something good for the Lord, He is sure to help you,” Quinn says.

The experience of the converting power of the Book of Mormon did not end after my mission. In 2016, I was called to teach institute classes for adults. That year, we were studying the Book of Mormon. One day, as we studied King Benjamin’s powerful and inspired discourse in the book of Mosiah, two brothers in my class, carrying a secret burden of deep family problems, were moved to tears. Without saying a word, they left the classroom, and instinctively, I followed them. In the church courtyard, I found them talking, crying, and supporting each other. Respecting their privacy, I returned to the classroom, but concern tinged with hope accompanied me. At the end of the lesson, the two brothers returned, but this time, their presence was marked by peace. One of them spoke, sharing the miracle that had just occurred. He explained that thanks to the teachings of the Book of Mormon and the words of King Benjamin, they had found the strength to confront their family difficulties. In that testifying moment, I was reminded of Alma’s words, “The preaching of the word had a great tendency to lead the people to do that which was just—yea, it had had more powerful effect upon the minds of the people than the sword, or anything else, which had happened unto them.” (Alma 31:5).
That day, those brothers experienced the testimony of more than one in its fulness through the power of divine words, confirming the universal truth that the word of God can breathe life into the most wounded hearts.