Gospel Story Finder

Years ago, when our four-month-old son had an operation, I felt forsaken and alone in a hospital waiting room. Another mother there was particularly comforting to me. She took me down the hall to meet her twelve-year-old daughter, who was suffering from leukemia. I found her to be like her mother, peacefully and cheerfully accepting this fatal illness. The girl was busy knitting dishcloths for her nurses. Her brightness helped me put my own concerns temporarily aside.
A few days later, our little one, now at home, was much better. I received a note from this mother. The affliction had taken my new young friend back to her Heavenly Father, but before she died, she asked her mother to send me a hand-knit dishcloth.
What a beautiful example they were to me of “good cheer” even in such a difficult circumstance. They had learned to accept those things they could not change and remembered the Savior’s words, “Be of good cheer, and do not fear, for I the Lord am with you, and will stand by you” (D&C 68:6).
I, too, remembered the Savior’s words, “They who have endured the crosses of the world, … shall inherit the kingdom of God, … and their joy shall be full forever” (2 Ne. 9:18).

The summer before Elder Mark D. Eddy’s senior year of high school, a seminary teacher invited him and other members of their seminary student council to read the Book of Mormon. He had read it many times with his family, but this was his first time by himself.
He decided to pray before and after he read each day. He hoped that a clear answer regarding the book’s truthfulness would come within a week or two. After reading for more than two months, he still had not received his anticipated confirmation.
Hours before a “welcome back” seminary devotional in which he was asked to bear his testimony, Elder Eddy arrived early to help set up. Then he found a quiet place to read the Book of Mormon and pray.
“I then received that clear and unmistakable feeling that it was true,” he said. “It came just in time for me to bear my testimony that evening. The feeling took enough work to receive and lasted just long enough for me to never forget.”

I have been a member of the Church for almost twenty years. I was among the less active for a while, but now I have returned to full activity thanks to two wonderful missionaries. They baptized four of my eight children.
Our ward meetinghouse is some distance away from the town where I live, and it wasn’t always easy to get to sacrament service. So I cleaned out my garage and offered it as a meetinghouse for the local members. We now have a branch, with between thirty and forty people attending sacrament service each week.

3. While participating in the dedication of the Kansas City Missouri Temple, Sister Holland and I were hosted by Brother Isaac Freestone, a police officer by profession and a high priest in the Liberty Missouri Stake. In our conversations he told us that late one evening he was called to investigate a complaint in a particularly rough part of the city. Over the roar of loud music and with the smell of marijuana in the air, he found one woman and several men drinking and profaning, all of them apparently totally oblivious to five little children—about two to eight years of age—huddled together in one room, trying to sleep on a filthy floor with no bed, no mattress, no pillows, no anything.

Brother Freestone looked in the kitchen cupboards and in the refrigerator to see if he could find a single can or carton or box of food of any kind—but he could find nothing. He said the dog barking in the backyard had more food than those children had.

In the mother’s bedroom he found a bare mattress, the only one in the house. He hunted until he found some sheets, put them on the mattress, and tucked all five children into the makeshift bed. Then, with tears in his eyes, he knelt, offered a prayer to Heavenly Father for their protection, and said good night.

As he arose and walked toward the door, one of the children jumped out of bed, ran to him, grabbed him by the hand, and pled, “Will you please adopt me?” With more tears in his eyes, Brother Freestone put the child back in bed, found the stoned mother (the men had long since fled), and said to her: “I will be back tomorrow, and heaven help you if some changes are not evident by the time I walk in this door. And there will be more changes after that. You have my word on it.”4

If we don’t take gospel blessings to our communities and our countries, we will never have enough policemen—there will never be enough Isaac Freestones—to enforce moral behavior even if it were enforceable. And it isn’t. Those children in that home without food or clothing are sons and daughters of God. That mother, more culpable because she is older and should be more responsible, is also a daughter of God. Such situations may require tough love in formal, even legal, ways, but we must try to help when and where we can because we are not checking our religion at the door, even as pathetic and irresponsible as some doors are.

Tony Williams, 13, is the only LDS student in his junior high school, so he took advantage of the situation. During the school’s social science fair he set up a display telling the residents of Kennett, Missouri, about the Church, and he walked away with first prize.
Tony’s display included three panels. One part told of the apostasy and restoration while another explained the Church’s First Presidency, Council of the Twelve, Articles of Faith, and the standard works. Details of the pioneer trek from Nauvoo to Salt Lake City was on another panel.
After winning first place in his school’s fair, Tony’s display won third place in the district social science fair held at Cape Girardeau, Missouri.
Active in the Hayti Ward (Memphis, Tennessee), Tony serves on the bishop’s youth committee and is president of his deacons quorum.

On 26 April 2022, Malachi Fullwood and Jas Flynn both opened their mission calls with family and friends. Excited at the chance to serve in the Armenia/Georgia Mission and the Finland Helsinki Mission, respectively, it was a joyous and emotional day.
It was also a day of celebration for the Meltham Ward of the Huddersfield Stake. Once Elder Fullwood and Elder Flynn left for the MTC in August and September, they became the eighth and ninth concurrent serving missionaries from the ward.
In the hills made famous by Last of the Summer Wine1, the villages that make up this rural ward support Elder Jacob Turner (Alpine-German Speaking Mission), Elder Joseph Flynn (Germany Berlin Mission), Elder Isaac Casper (England Manchester Mission), Sister Eva Cooper (England Manchester Mission), Sister Grace Cooper (England London Mission – Spanish speaking), Elder Luca Everson (Hungary Romania Mission), and Elder Ben Williams (France Paris Mission) —alongside Elder Fullwood and Elder Flynn.
Bishop Adam Quesne said, “With eight families having children serving missions, it is a great privilege and blessing for the rest of the ward to support and love those missionaries too.
“Adapted from a famous proverb: ‘it takes a [ward] to raise a [missionary]’. In the last year we have also had missionaries return from Brazil, Sweden, Russia and Ukraine. It has been an incredible experience to learn of the new cultures, hear the languages and see the growth in these young men and young women as they have served the Lord and their brothers and sisters across the world”.

I could run a long way in a minute.
Yesterday …
I ran two miles yesterday, like every other day. Fifteen laps, mouth shut all the way, to strengthen the heart and lungs.
Two miles a day, whether I felt like it or not.
I never could work out a labor-saving system for running two miles. Sometimes I tried running with short, quick strides, not lifting my feet very high off the track, and sometimes I tried bounding along with great, high strides. But no matter what method I used, two miles were still two miles, and every inch of them had to be run in the very old-fashioned way of throwing one foot in front of the other for as many times as it took to carry me all the way across the finish line.
There’s no way to sleight-of-hand a two-mile run …
The first two laps were always the hardest, because that was as far as most of the other fellows ever ran. I’d seen them come onto the track, run their two laps, and quit.
Some of them quit sooner.
Sometimes one of them would pass me, running just as hard as he could go, and I’d be tempted to race him. It bothered me to have anyone pass me on the track.
But I’d let him go, and in a lap or two I’d pass him back.
Sometimes he’d be walking, sometimes he’d be standing still, and sometimes he’d be doubled over at the edge of the track, gasping for breath like a chronic smoker.
I had fifteen laps to go, and I didn’t dare forget it. I had my choice of racing with the sprinters or running my fifteen laps.
One or the other.
But not both.
I did race with the sprinters a few times …
The competition was a thrill!
I’d be running along at a good two-mile speed, and I’d hear one of these sprinters coming up behind me, moving fast. He’d swing out around me and start to pass, and I’d let him get two or three strides ahead of me; then I’d hit it with all the speed I had and pass him like a blur!
Or else I’d pass him slowly, staying just a chest ahead of him, until he was at his absolute limit.
Then I’d move like a race horse and show him what a distance runner could do in an all-out sprint!
One day I walked onto the track and sprinted for two laps, keeping to the outer edge of the track and passing every man in sight.
I couldn’t stand to have the sprinters think that I was a distance runner only because I didn’t have the power and speed to sprint. I fed my ego, but I used up the wind I needed for my two miles.
I decided I had to choose between my wind and my ego. I chose my wind.
In a marathon, ego is no substitute for endurance.
I had to coexist with the sprinters. I had no more to gain by racing them in their sprints than they did by racing me in my distance runs.
I never raced them again.
If I raced with them, I didn’t make my fifteen laps.
You can’t win your own game by playing someone else at his, even if you beat him. There’s no way in the world you can win your own game without playing your own game …
And somewhere along the line, I made a decision in cold blood—my game was the two-mile game; I was running to win.
After that I ran my two miles every day, at a two-mile pace, and left the sprinting to the sprinters.
But the first two laps were still the hardest. That was probably because I could always think of so many good reasons why I should quit at the end of the first two laps.
There was only one way I could get past that point—I just had to grit my teeth and keep on running.
And I did …
The rest of the first mile was easier, but at the end of it was another mental barrier. After running one mile all the way to the finish line, I found myself at the starting line of another mile to run, and knew that I had to begin at the beginning and do it all over again.
I tried to ignore the quitter hidden in my mind, the traitor who liked to relax in a mental easy chair and taunt me: “A mile’s enough for anyone …”
I had to keep complete control crossing that dual line, the quitter-killer line, where quitters quit and winners keep on running.
That line killed a lot of quitters …
But once I crossed the line, I crossed the border into a new world, where the air came easier, and my body was lighter, and my brain was quicker and clearer.
The ultimate reward for running the first mile was the opportunity to run the second.
The second mile …
A mile of meditation, and even … relaxation. My brain was rich with oxygen, and I did some of my best thinking bounding along that second mile.
I thought of the physical world and its laws, and I thought of the fine arts and their expression, and I thought of people and their feelings. Especially the people I loved.
And sometimes I pretended she would be there waiting for me, just beyond the finish line …
Why didn’t I tell her how I loved her?
* * *
The last minute must be running out.
The game is finished.
And it wasn’t a two-mile game …
The heart is dead. All used up. Like a candle sputtering out when the last drop of wax is burned away.
Still …
This heart carried me over a lot of miles …
It was a two-mile heart. The heart of the two-mile game …
Can it really be dead?
How can it be dead?
I don’t believe …
I don’t believe it can be dead!
Come on, you two-mile heart! You CAN‘T be dead!
I have things I haven’t finished yet. I have things I haven’t even begun …
Beat! You can!
Beat! You will!
BEAT! I feel it coming …
BEAT! Almost …
THERE!
It beat!
I FELT it beat!
Exhausted …
Relax …
The first two are the hardest …
Now …
Beat! Almost …
Again, with more will …
BEAT!
Nothing …
Was the first time only my imagination?
For her sake …
BEAT!
AGAIN!
I felt it beat again!
AGAIN! …
Again! …
Again …
Again …
The second mile …
The mile of meditation …
Relaxation …
And very soon I’ll tell her how I love her …
“Nurse …”
“Yes; how are you feeling now?” “Much better, thanks, Would you let me have a pen and paper, please? I’d like to write a Christmas letter.”
* * *
The first mile is finished. The second is yet to run.
The second mile …
A soft, golden path, winding through green grass and tall trees, and leading—
Somewhere …
To her?
We’ll see where it leads. It’s a two-mile game, and it isn’t finished yet.
And now …
Now I’ll tell her how I love her …

Uncle Chadwick turned from the window and sat down behind his desk. He propped his feet up and looked at us a long moment, his deep-set eyes shining with warm concern and quiet, tender affection. “It’s supposed to be a true story I don’t think you’ve ever heard before. It’s about one of the Prophet Joseph Smith’s sons, Joseph III. It happened in Nauvoo, in the early 1840s before the Prophet’s martyrdom at Carthage Jail in 1844.
“Joseph and some of the Brethren, including John Taylor and other apostles, were having a meeting at the Prophet’s home. A man by the name of Loren Walker—a member of the Church who lodged with the Prophet and his family for a time and who became a close and trusted friend—had on that occasion cleaned Joseph’s firearms and some of his clothes. He put the clothes into the wardrobe but, rather than disturb the Prophet during the meeting, put Joseph’s guns on the bed, thinking that Joseph would put them where they belonged later on.
“Now I want you children to know that the only reason the Prophet Joseph carried a gun was that the persecution he endured was sometimes so intense that he was forced to arm himself for his own safety.
“Anyway,” Uncle Chadwick continued, “the Prophet’s son Joseph went into that room to take a nap. The sound of the voices in the adjoining room kept him awake, and he found himself attracted to the pistols. Seeing that he was unobserved because of the bed’s canopy, young Joseph picked up one of the pistols. Now, he didn’t think for a minute that it was loaded or that he could possibly fire it, but the thought playfully passed through his mind that if it was loaded and he did fire it, he was sure he could hit a certain spot on the canopy.”
Suddenly Uncle Chadwick banged the flat of his hand on his desk, and we all jumped. “BANG! went the pistol,” he yelled.
“Well,” he went on, “the sound of the discharge alarmed the Prophet and the others who were holding council. Thinking the gunshot had come from outside the house and that someone was coming to attack the Prophet, they all dashed outside to look around. When they didn’t see anyone, they were puzzled. Then Brother Walker suddenly remembered where he’d left the pistols. Fearing the worst, they ran back into the house and into the bedroom.”
Uncle Chadwick pulled out a rumpled handkerchief, blew his nose, then stuffed the cloth carefully back into his back pocket. He took off his spectacles and held them up to the light as if to examine an imaginary smudge, all the while listening to the bench creak as we fidgeted. Finally, when he was sure we had fretted long enough about the worst that could have happened to young Joseph, he propped his eyeglasses back on his nose, gave us a sideways look, and continued: “Well, there lay young Joseph, as white as a just-scrubbed sheet. The pistol was at his side, and smoke was filling the canopy. He was unharmed, except that when the pistol had recoiled, it had fallen from his hand and struck him soundly on the head.
“At first there was some thought on the Prophet Joseph’s part to scold both Brother Walker, for having left the weapons there, and his son Joseph, for having played with them. But after the scare was over, there was general laughter—at the boy’s expense. The dust from the canopy, the damaged ceiling plaster that covered young Joseph, and the fast-swelling bump on his head were about all the ‘fun’ he had from the incident. However, it was a good lesson for everyone, and after that, firearms were carefully kept away from children.”

President Henry B. Eyring, First Counselor in the First Presidency, told about a time when he followed prophetic counsel. During one general conference, President Ezra Taft Benson (1899–1994) urged members to get out of debt—specifically mortgage debt.
President Eyring said: “I turned to my wife after the meeting and asked, ‘Do you think there is any way we could do that?’ At first we couldn’t.” But by that evening he thought of a property they had unsuccessfully tried to sell for years. “We trusted God and … His servant’s message, [so] we placed a phone call. … I heard an answer that to this day strengthens my trust in God and His servants.” That same day a man had placed an offer on the Eyrings’ property for an amount just greater than their mortgage. The Eyrings soon became free of debt (see “Trust in God, Then Go and Do,” Liahona, Nov. 2010, 72–73).

Women and men who can hear the voice of the Lord, and who respond to those promptings, become invaluable instruments in His hands. I will never forget an experience I had following a stake conference. I was asked to participate in a blessing for a young woman who was suffering with cancer. The family were converts, and they had found peace through the promptings of the Spirit. Prior to our giving the blessing, this dear sister said to me: “Elder Ballard, I am not afraid to die, but I would like to live here with my family. I am prepared to accept the will of my Father in Heaven. Please bless me to find peace and to know that He will be with me.” What faith, insight, and courage the Spirit had blessed her with! A few months later the family advised me that Heavenly Father had called her home. She died in peace, and the family lived in peace because they were familiar with the Spirit. One of the sweetest messages the Spirit will relay is how the Lord feels about you. And that reassurance will strengthen you in a way that almost nothing else can.

It started out as an ordinary Primary lesson. I was standing in front of my class of eight-year-old boys and girls, telling them a story about one of the latter-day prophets. When I finished, I began to question them about the moral the story taught. Everyone in the class wanted to answer my question—everyone, that is, but Robert.
I thought nothing of it. He was new in the class, and I thought he was probably just shy about speaking out on his first day. But as the answer was given and as we talked about it, I noticed that Robert’s face got more and more troubled. He wasn’t understanding the idea.
The week before, I hadn’t had time to finish the lesson I had prepared. I knew there wasn’t much time again now, and so I told myself I couldn’t make the other children wait until I had explained it again for Robert’s sake. I decided to go on. After all, I told myself, we will probably go over this idea again some other time.
I made one quick look around the room to make sure the rest understood. As my eyes passed by Robert’s, my heart froze. In an instant it seemed as though his face faded away and in its place I saw that of my three-year-old son, Sam. Startled, I just stood there, staring at Robert as if I expected the transformation to happen again. It didn’t then, or ever again.
Then I realized the impact of what I had done. I had passed over a child of God simply because I couldn’t be bothered. I had lost an important teaching moment. I had been given the opportunity to place a child closer to his Father in Heaven, but had turned my back.
I’ve never forgotten the lesson I learned that day—that only when I have done my best on behalf of all the children I teach can I pray for the best from another teacher on behalf of my own child.

I was so impressed by the effectiveness of this missionary approach by the prophet that I tried it myself in Puerto Rico. Just a few weeks later I was in San Juan, Puerto Rico, for a district conference. Following the morning session a Brother Martinez brought his nonmember mother and sisters up so I could meet them. As I leaned down over the railing of the stand I could hear the words of President Kimball ringing in my mind. Out they came: “Ma’am, the next time I shake your hand, I hope you are a member of this Church.” To my amazement and joy, her reply came quickly and sincerely, “And sir, so do I.” Five weeks following the conference the Martinez family was baptized. The father followed the rest of the family into the waters of baptism by three weeks. This experience has been repeated at least six times. My life has become rich by following the example set by President Kimball.

Mommy sniffed and coughed. She blew her nose. “Madelyn, I am sick. I need your help with baby Jason today.” Madelyn wanted to be a good helper. She held baby Jason carefully and gave him a bottle. She made Jason laugh and smile while Mommy changed his diaper. When Jason wiped carrots all over his face, Madelyn cleaned him with a soft towel. While Jason was napping, Mommy had a rest too. Madelyn brought her a blanket. “Thank you for helping today!” Mommy said. Madelyn smiled. She liked being Big Sister Madelyn!

One evening in the summer of 1837, Joseph and I drove a carriage into the little town of Painesville, Ohio, and stopped at the house of a friend for supper. We had scarcely finished our meal when a disturbance arose outside. A mob had gathered; there were angry yells and threats of murder. They demanded that our host bring Joseph and me out to them. Instead, he led us out through a back door and helped us to get away in the darkness.
Pretty soon the mob discovered we had escaped, so they dispatched riders to hurry along the road they thought we would take. Bonfires were lighted, sentinels were placed, they hunted the countryside.
Joseph and I did not take the main road, however, but walked through the woods and swamps away from the road. We were helped by the bonfires. Pretty soon I began to falter in our flight. Sickness and fright had robbed me of strength.
Joseph had to decide whether to leave me to be captured by the mob or to endanger himself by rendering aid. Choosing the latter course, he lifted me upon his own broad shoulders and bore me with occasional rests through the swamp and darkness. Several hours later we emerged upon the lonely road and soon reached safety. Joseph’s herculean strength permitted him to accomplish this task and saved my life.

Meanwhile, Gabin’s return ticket to Libreville remained undetermined. Fortunately, the kind-hearted Havrenne family, members of the Charleroi Ward, invited Gabin to live at their home in Erquelines, a small town near Charleroi, while his situation in Gabon was being resolved. After several weeks, his hosts insisted that he stay and proposed to have him help with the gardening around the house. “It was a difficult time in my life,” Gabin recalls. “Here I was, a trained electronics engineer with no money and no job—stranded in Belgium, pruning bushes and pulling weeds. But through it all I learned humility and this experience was one of the best lessons in my life.”
By 2005, Gabin still worked for his room and board as a gardener—and he was still struggling with the government of Gabon to organize his return. His Belgian student visa had long-since expired. In limited correspondence with his older brother in Libreville, Gabin learned that his family was very discouraged by the situation and desperately wanted him to return home.
By this time, he had received the Melchizedek Priesthood and had been ordained an elder. He also received his patriarchal blessing. In separate interviews, his bishop and stake president asked if he might be interested in serving a full-time mission. Gabin responded, “Yes, I would.” A missionary application was completed and submitted—and a few weeks later Gabin received his mission call from Salt Lake City. He was instructed to enter the missionary training centre on 20 June 2006—and then report to the Brussels Belgium Mission—a mere 60 kilometers from where he was then living.
Missionary preparation began in earnest and Gabin went to The Hague Netherlands Temple where he received his endowment. He was anxious to serve the next two years as a full-time missionary, but after having informed his family in Libreville of his plans, they became angry with him. They could not understand why he was interested in running off on a mission. “You must return home”, he was told. “After all, we supported you and it is selfish not to return home to help out the family.” Gabin became conflicted and during this personal struggle, he met with President Kevin S. Hamilton, who at the time was President of the Brussels Belgium Mission and who was to become his mission president. He asked for advice and counsel. President Hamilton, told him, “Trust in God—things happen for a reason. Everything will turn out all right, but in unexpected ways”.
A few days before his departure—and in a twist of fate that can only be understood by going forward in time to several years later—Gabin received two official letters in the mail. One, from the government of Belgium, indicated it had recently discovered that he was living in Belgium on an expired student visa and ordered him to be immediately deported back to Gabon. The second letter was from Libreville—and included his return airline ticket.
The stake president recommended that Gabin fly home and then he would work with the missionary department in Salt Lake City to get things sorted out. So, in the spring of 2006—nine years after first having left his family in Libreville—Gabin was finally going home. He packed a suitcase, and among his personal possessions were two copies of the Book of Mormon, his mission call, DVDs of both 2004 general conferences, his patriarchal blessing, a few tithing slips, and some temple garments.
Over the next few weeks, the stake president in Charleroi worked with the missionary department in Salt Lake City to resolve this unusual situation. Things became even more complicated because in 2006 the Church was not officially recognized by the government of Gabon and no ward or stake was organized in the country. Gabin, now living in Gabon, had no local priesthood leader. The Belgian government was not prepared to issue a missionary visa due to the expiration of the student visa. Finally, a decision was made to cancel his mission call. Gabin was home to stay.
He moved in with his older brother, and during that year, found a job as an electronics technician in a local business. The dreams of his higher education were beginning to come true.
With no organized Church unit in Libreville, Gabin held unofficial meetings on Sundays and family home evenings on Mondays at his home. Some friends and a few family members attended with interest. Gabin would teach from the Book of Mormon and they would watch 2004 general conference sessions.
Throughout this time, Internet services inside Gabon were unreliable and costly—and accessing websites outside the country was almost impossible. From time to time, Gabin was able to access Church websites and download a general conference talk or two. These he would print out and add to his Sunday “lesson plans”.
In 2008, he met Fleur and fell deeply in love. Gabin remembers, “I found a girl!” Fleur had a daughter, Eve, and he fell in love with her, too. Fleur and Eve usually attended a local Protestant congregation, but throughout their courtship, he taught them missionary lessons. They started attending his Sunday meetings and family home evenings on Mondays. Gabin and Fleur were married in 2013 in a civil ceremony.
At the beginning of 2014, Gabin found an article online reporting that Elder David A. Bednar, of the Quorum of the Twelve Apostles, had a few months earlier been in Libreville. It was just after the Gabonese government had officially recognized the Church and had permitted the beginning of missionary activities. Elder Bednar had dedicated the country of Gabon for the preaching of the gospel and he had organized the Libreville Branch. Gabin was stunned. For more than eight years he had likely been the only endowed member of the Church living in Gabon and suddenly there was a branch organized in his home city.
Using an email address found in the article, Gabin wrote to the Africa Southeast Area office, asking questions about the Church situation in Libreville. Elie Monga, president of the Brazzaville mission in the Republic of Congo, was informed and a few days later, while at work, Gabin received a visit from Elder Michael Moody, the first senior missionary to serve in Gabon.
After their initial greeting, Gabin said to Elder Moody, “I have a few questions. First, where can I pay my tithing?” For more than eight years, Gabin had carefully kept his tithing money in a small box.
“Second,” he asked, “Where can I buy new temple garments? Eight years ago, I brought a few to Libreville, and every night since I have been carefully hand washing them.” Elder Moody went to the car, opened his suitcase, and gave Gabin a brand-new pair of garments that he had been prompted to pack in his travel case that morning.
The next Sunday, Gabin, Fleur, Eve, Gabin’s nephew Yann, plus Annaïck and Pauline, Fleur’s nieces were six of the ten people sitting in the Libreville Branch sacrament meeting. Fleur was taught the missionary lessons and shortly afterward was baptized and confirmed a member of the Church. And so were Eve, Yann, Annaïck, and Pauline.
In 2015, Gabin adopted Eve. And later that year the three of them—Gabin, Fleur, and Eve—flew to Johannesburg, South Africa, where this unlikely story concludes with significant eternal consequences. Fleur received her endowment, she and Gabin were sealed together, and Eve was sealed to them both in the Johannesburg South Africa Temple.
In 2016, Elie Monga, president of the Republic of Congo Brazzaville Mission, travelled to Libreville to preside over a division of the Libreville Branch. Gabin Mendene was called to serve as president of the Libreville 2nd Branch. Shortly afterward, while attending district conference, Elder Kevin S. Hamilton—former Brussels Belgium mission president and now a General Authority Seventy and president of the Africa Southeast Area—looked out from his seat on the rostrum. And sitting there in the middle of the congregation was someone he had not seen in ten years—a patient man with an extraordinary conversion story and a church pioneer in Africa—Gabin from Gabon.

Jared was baptized in the Naknek River, which empties into the Bering Sea. The beach along the river is a favorite place for the children to play, and they also catch lots of fish in the river, mostly red, king, pink, and silver salmon. King salmon may be as big as Jared, so just one will feed lots of people!
The day Jared was baptized, a special thing happened. It rains a lot in King Salmon, and it had been pouring for two days. A few minutes before the baptism the rain stopped. As the congregation walked down to the river, the sun peeped out and the usual sounds of aircraft and other noises ceased just long enough for Jared’s father to baptize him!

Shortly after my father began walking again, I received a letter from my mother. She had returned to Japan and was working in a factory in the city of Fukui. “Come to Japan,” she wrote. “I can get you a job.” I became excited about living in the land of my ancestors and decided to go.
When I arrived in 1992, I was intrigued by the technology and other conveniences available in the country. But I also faced many new challenges. I had a job, and although I looked Japanese, I couldn’t speak Japanese. I struggled to learn the language. My coworkers were not always patient with me.
Despite my Christian background, I had never attended church nor read the Bible regularly. But now, as I faced these obstacles, I remembered how my father’s faith had given him strength. My thoughts turned increasingly to God.
One day I was walking in downtown Fukui when two young men walked up to me. One of them didn’t look Japanese, but he spoke Japanese when he introduced himself.
I said, “I’m sorry, but I don’t speak Japanese. Do you speak English?”
He answered, “Of course! I’m American!”
The young man started speaking English, which I had learned in school. He told me he and his companion were missionaries for The Church of Jesus Christ of Latter-day Saints. They talked briefly about Jesus Christ and invited me to church. I hesitated but finally agreed to go.
The first meeting I attended was a fast and testimony meeting. I came late, and as I walked into the chapel, a young woman was crying and talking about how the gospel helped her with her problems. After listening to her and to some of the other members, I realized that all of them had problems. They weren’t perfect, and they knew it. But I could also see they had something strong inside them. Their faith in God was helping them. With that kind of faith, I thought, maybe I could overcome my problems, too.
I continued attending church, and I pondered often what I learned there. I also read the Book of Mormon. One day I accepted the invitation to ask God if what I was learning was true. As I prayed, something strong touched my heart, and I thought, This is the right way. I already believe in God. It’s time to follow Him.
As I continued to pray and attend meetings, the Spirit continued to guide me. Finally I told the elders I wanted to hear the discussions. I wanted to follow God and return to His presence one day. I was baptized on 21 June 1993.
As a member of the Church, I found new strength in meeting the challenges of life in Japan. And after preparing earnestly, I was called on a mission. To my surprise, I was called to serve in São Paulo, Brazil. I was very excited about sharing the gospel in my homeland.
When I look back at my old life, I realize how blind I was. We can go through life the right way or the wrong way. At first I chose the wrong way. I knew God existed, but I wasn’t ready to follow Him. Then the gospel touched my life. Now I know that following our Savior is the only way to true happiness.

An elder told of traveling from Vietnam and arriving at a Seattle, Washington, refugee camp. While he was trying to learn English so he could enter the United States, someone gave him a small card with a picture and address on it. He kept it for some reason, and when he was later asked where he wanted to live, he showed this card to the customs official. “I can’t send you there,” he was told “but I can send you to a place nearby.” He was sent to an LDS family in Salt Lake City. He learned about the Church. As he finished telling me this story, he reached into his wallet and showed the card. It was a picture of the MTC. “I am here, President,” he said. Like the others, he thought it was a privilege to go on a mission.

The day just didn’t start out right. The weather was supposed to be warm and sunny, but this particular Saturday morning in Mexico was cold, windy, and overcast. The dust was everywhere in Tijuana and our car, chameleon-like, had changed color to match the weather and the city.
Trying to find the LDS chapel was no easy feat. Everyone in the car had his own opinion of where it was, as had every Mexican we asked. As we tried to decipher the street signs, we read one that said, “Un Sentido.” By the time we found out what it meant, it was too late. Our whole caravan was on a one-way street—going the wrong way.
We had made the trip from Los Angeles that morning in a couple of station wagons, two huge vacation trailers, and a two-ton truck crammed with over 100 used suits, 150 dresses, 600 shirts, blouses, trousers, and sweaters in all different sizes and shapes. We had nearly 100 pairs of shoes and loads of underwear, ties, and odd pieces of clothing. Add to that over 300 gift-wrapped toys and gifts, several bicycles, a rocking horse, 10 pairs of roller skates, and 30 to 40 boxes of canned goods and food. All of it had been collected in Los Angeles for the benefit of an orphanage and some of the needy Saints in Mexico.
In less than a month an idea for a Chatsworth Second Ward (Los Angeles California Chatsworth Stake) Aaronic Priesthood MIA service project had grown into a major undertaking.
After a few “No comprende” answers to the grinning Mexicans, we found the attractive little Mormon chapel on a hilltop overlooking the city.
There to meet us were all the children just coming out from Saturday morning Primary. But before long children from neighboring streets were on hand, too, to help carry half of the clothing and supplies into one of the classrooms for later distribution to the needy. After handing out some of the gifts for the children, we were off again, this time in a downpour, to an orphanage across the city.
It was quite an experience.
Recalls Randy Hansen, who spearheaded the project: “When we first came to the orphanage, the children’s eyes were really wide, and they weren’t sure why we were there or what was happening. When they helped us unload and carry in all the packages and supplies, they loosened up. We were then able to be more friendly. When we played ball with them you could see that they didn’t do much of that type of thing. They probably didn’t have any supervised activities. It was really touching when they sang to us because I have never studied another language. When I heard them trying to sing in English and then I tried to sing in Spanish, I knew how much they must have practiced to get it just right.
“I would like to have had more friends and members from our ward go down there,” he added. “It would have been a good experience for them. A lot of people come to church on Sunday and feel the Spirit, but they sometimes lose the Spirit during the week. This trip made me feel that we need to have this kind of spirit with us no matter what we are doing. It really touched me because I have never really felt like that at any other time.”
Kathi Regas feels much the same way about the project: “It was a good experience for all of us and made us appreciate all the things we have at home. I needed to give of myself to others and in the process I became much more thankful for what I have.
“The children seemed to need so much love. We brought them clothing and toys, but they needed love. When we began to play with them, you could tell by their expressions they appreciated our caring. I was really grateful that I could do something for someone else. I found that the children down there are especially grateful. We take so much for granted,” she said.
“I also became more thankful for everything that I have, especially my parents,” adds Marlene Yeates. “When we went into the nursery, I felt like taking all the children home with me. It is a feeling I probably will never forget. It was really a good experience, and I am glad I had the opportunity to be part of it.”
Mark West echoes the same feelings. He says, “I thought it helped us all get together. It helped us personally to see how other people live. We are too accustomed to our warm little beds. For example, when I saw the children in the little nursery it really hit me.”
Debbie Webb comments: “They just wanted us to hold them and give love. This one little boy was sitting stiffly in the windowsill all alone when everyone came in. Then I held him and he started acting like a person. When it was time to leave, we put him back in the windowsill and he stiffened up again.”
It didn’t matter that it rained miserably on the way home. Our hearts were full of sunshine.

Among the new members in Canada were many with relatives and friends in England. They wrote letters explaining their conversion and became anxious to bear their testimonies personally to their friends. The groundwork was already being laid for the spread of the gospel. Several months before Joseph Smith had fled from Kirtland, he had called Heber C. Kimball, Orson Hyde, Willard Richards, and four Canadian converts to open the British mission. They arrived at the port of Liverpool, England on July 20, 1837.
These missionaries contacted friends and relatives and then began to work generally among the people of England. After nine months of preaching—in churches whenever they could, in rented halls, or door to door—they counted nearly two thousand converts. Most of the elders returned home that spring,. leaving Canadian Joseph Fielding to preside over the mission, with Willard Richards (not yet an apostle) and William Clayton, a British convert, as counselors.