Gospel Story Finder

About the last thing Cindie and I had expected to find on our evening stroll was a tombstone. But there it was, at the base of a large oak tree where the forest met the meadow, not a hundred yards from Bottlerock Road.
Quickly 11-year-old Cindie ran to the stone, knelt beside it, and began trying to make out the inscription. Together we pulled away the dry moss that obscured some of the lettering and read:
MARYANN DEMING
wife of Rufus Deming
died Jan. 5, 1855
in the 56th year of her age
Her eyes shining, my auburn-haired Cindie said, “Oh, dad, I can just see what happened. There were Mormon pioneers crossing the plains, and poor Maryann was killed in an Indian raid, and her husband and children were heartbroken, and they buried her here and sadly left her and went on to Utah. It was so tragic!”
“I don’t think so, Red. The Mormon pioneers didn’t pass through Lake County, California, in 1855 or any other time. More likely she and her family were here as part of the gold rush or to find a good farm or something like that. But I’m sure you’re right about her family being very sad when she died.”
“Well, we’ll just have to do her temple work for her. I just know that Heavenly Father led us to this spot so we could find Maryann’s tombstone and do her temple work for her.”
“I’m glad you thought of that, love. But we can’t do her temple work with just a tombstone inscription. We’d have to have her birth date and other information—and anyway, her work may already have been done.”
“But what if it hasn’t? Oh, dad, I can just see it now: One of her great-grandchildren has been looking for her records for just years and years, and they need her death date, and they’re praying that someone will find her tombstone and send in the information to the Genealogical Library, and give me your pen and paper.”
Well, I’ve never been one to deter an 11-year-old daughter of mine from doing something good. We copied down the tombstone inscription so that it could be sent to the library in Salt Lake. Why not? My exuberant, fervent, firstborn might be right—maybe someone somewhere was looking for Maryann Deming.
When we got back to grandma and grandpa’s summer cabin, it was nearly dark. Cindie recounted our discovery of the tombstone and our plan to send the inscription to Salt Lake.
Cindie didn’t join the rest of us for our usual evening game of dominoes that night. She spent the entire evening at the kitchen table with the old portable typewriter, trying to get a letter to the Genealogical Library ready to go.
The next day was Sunday. Together with grandma and grandpa our family drove to the Lakeport Branch to attend our Sunday meetings and to enjoy a nice dinner and a leisurely drive.
On the way back to the vacation cabin grandpa took Bottlerock Road, and we were nearing home when Cindie cried out, “Grandpa! Stop the car! There’s a cemetery!”
Well, we stopped, and Cindie ran the hundred yards or so to a small cemetery atop a hill. She walked quickly from one stone to the next, peered intently at several inscriptions, and then ran back to the car. “It won’t take but a few minutes,” she announced. “If we divide up the cemetery, and if everyone helps, we can write down all of the inscriptions in 15 minutes! We’ll add these names onto the list with Maryann’s and send them all to Salt Lake!”
Now, I’m not one to discourage an 11-year-old daughter of mine from doing something good, but we were dressed in our Sunday clothes, and the cemetery was dusty and overgrown with dry weeds, and we didn’t have enough pencils, and it was really hot. “Tell you what, Red. You’ve got a great idea, and I’m all for it—but let’s do it this evening, okay?”
As it turned out, Cindie couldn’t wait until evening. As soon as we got back to the cabin she put on her dust-and-dry-weeds ensemble and began organizing a cemetery safari. Everyone else opted for hammocks and shade, so old dad got elected to provide transportation. Besides, I try never to discourage an 11-year-old daughter of mine from doing something good.
We took a couple of pencils and pads of paper and drove back to Mountaintop Cemetery. Working together, with one of us reading the inscriptions and the other writing, we finished the job in less than an hour. As we worked, I marveled at the unflagging enthusiasm of my tall redhead: It was a scorching day—there was no shade—dust and weeds were everywhere—we had nothing to drink—and yet she chattered continually and gave the impression that she was having the very time of her life.
That evening Cindie tried to type up the 85 new inscriptions so that they could be sent to the library in Salt Lake. At length her mom took pity on her and took over the typing chores.
I was enjoying my favorite Sunday evening activity: lying in a lounge chair, sipping lemonade, and looking up at the stars peeking through the pine trees. Cindie pulled a lounge chair over next to mine, helped herself to my lemonade, and thanked me for helping her with her cemetery project. “Oh, dad, I can just see it all,” she said quietly. “There are people somewhere who have been looking for those names for just years and years. I’m sure Heavenly Father guided us to take Bottlerock Road today so we could find that cemetery and copy down those names.”
“Could be, love. But it could also be that someone has already written down those inscriptions. They might already be in the library in Salt Lake.” It was several minutes later when Cindie broke the silence.
“Dad?”
“What, love?”
“Do you suppose there are other cemeteries around here?”
“Probably.”
“Like where?”
“Hard to say. There’s probably one down in the valley in Middletown. Why?”
“Oh, I was just thinking.” Well, that should have tipped me off, but somehow I completely missed it—until next morning at 5:30.
“Psst. Dad. Get up.”
“Hzmph?”
“Get up. It’s already light outside. We’ve got to get started before it gets hot.” There was urgency in my Cindie’s dark brown eyes.
“Hzmph? Frmms?”
“The cemetery in Middletown. I’ve got a jug of ice-water, and I’ve made a sack lunch—I mean sack breakfast—and I’ve got pencils and the note pads.”
“Prmp?” inquired mom.
“Hurry, dad,” implored my redhead. “And be quiet. We don’t want to wake anyone at this hour.”
Now that last statement was something I could believe in. But I’ve never been one to discourage an 11-year-old daughter of mine from doing something good, so I got up and got dressed.
When we got to Middletown the thermometer by the bank displayed 6:15 A.M. and 80° F. Just outside of town on Highway 29, we found what looked like the largest cemetery in the Northern Hemisphere, with major portions overrun with poison oak and blackberry vines. In my mind I pictured the rest of the family sleeping in.
We soon discovered that it’s hard to keep track of which stones have been copied and which haven’t, so we drove back to town and bought a box of chalk at a variety store. The display at the bank now, showed 97° F.
It took until lunchtime to get through the poison-oak-and-berry-vine section of the cemetery. Page after page of notes had been taken, but we had made chalk marks on only a few dozen of the hundreds of tombstones. We had barely made a good beginning.
We took time out to go back to town for a hamburger and a milkshake, and then checked out the temperature again: 105° F. In my mind I could see the rest of the family enjoying a swim at the resort near the cabin.
It was nearly dark when we finished, and both Cindie and I were exhausted. We left Middletown and its heat and drove back up the mountain to the cabin in the cool, shady grove. My redhead slept as we drove and was too tired to even eat supper.
But the next morning she was up and at it. All through the morning, while other family members swam and hiked and picked berries, Cindie hunched over the old typewriter.
After lunch I offered to help Cindie with the typing, and she gratefully accepted. Together we worked our way through the pile of notes: typing, proofreading, rechecking. It was evening before we finished the last page.
Grandpa went with Cindie to the store near the resort to buy a binder for the completed project. When they returned, Cindie reported that she and grandpa had decided one thing was lacking—an index.
All through the evening Cindie and her grandpa worked on the index. Twenty-six pieces of notebook paper—one for each letter of the alphabet—were laid out on the table. Slowly, carefully, the names were written down and organized. As portions of the index were completed they were handed to mom, who typed them. It was midnight before the title page was completed and we all stumbled into bed. The next day we sent Cindie’s book to the Genealogical Library in Salt Lake.
A few weeks later, with summer vacation behind us, Cindie came home from school to discover an impressive-looking envelope in the mailbox. Excitedly, she called me at my work and read, “The Genealogical Society wishes to thank you for your 41-page booklet, Cemetery Inscriptions of Lake County, California. You have provided important information which we did not have in our collection—information which will no doubt be very useful to many of our patrons in the years ahead. We congratulate you, at age 11, on having your own author card in our card catalog.”
As she read the letter and chattered happily over the telephone, I thought to myself how important it is to never discourage an exuberant 11-year-old from doing something good.
Then Cindie spoke again: “Dad,” she said, “when do you want to start on Los Angeles County?”

First, be sure that prayer is a daily part of your life. When I was in Manti, I milked one or two cows each day in our old barn, which had a big hayloft. In addition to my bedside, that barn was a good place to go for secret prayer. Before I decided to go on a mission, and before I found the scriptures that helped me to do right, I had some very sincere sessions of prayer in that hayloft. I came away from those sessions with a sure knowledge that I needed to put my life in order so I could serve the Lord.

To a child of seven, the phrase “a judge in Israel” seemed much too profound a term to understand. In my teenage years, however, I learned that this was a phrase used to describe a bishop. I couldn’t imagine myself being a bishop, but I knew that if I was going to be one, I’d better live worthily. I charted a course that included honesty, high standards, and moral cleanliness. (And eventually, I was called to be a bishop, by men who did not know of that patriarchal promise.)

I carried my patriarchal blessing with me during service in the United States Navy in World War II. I had grown up in Taylorsville, Utah, sheltered and shy, the product of a tranquil pioneer community. I now entered a harsher life, where oaths and profanity were common, where some men made bragging about sexual exploits part of their daily ritual. But again, my patriarchal blessing served as a beacon. Its promises gave me hope that I could stay clean, that I could survive the conflict and live to serve in our Heavenly Father’s kingdom.

Throughout my mission in Europe, a phrase in my patriarchal blessing about preaching the gospel in power reminded me I was on the Lord’s errand, and therefore I should speak with authority. When I returned home and began searching for a wife, I knew I must find someone who would help me be worthy. After all, my patriarchal blessing made reference to the joys of a righteous posterity. Today, I am thrilled to go to the temple with my six children and their companions, and I do find joy and rejoicing in my posterity.

There is one sentence in my patriarchal blessing that has always intrigued me. It says, “You shall see great progress in the work of the Lord; for Zion shall be the head and not the heel.” This phrase has repeatedly come to my mind in recent times as we all have observed the growth and progress of the Lord’s Church throughout the entire world.

I can truly say that my patriarchal blessing, though short, has been a guide to me during my entire life. Your patriarchal blessing can do the same for you, if you read it often and chart your course by it. In these challenging times, when you are faced with temptations and pressures to compromise your beliefs, a patriarchal blessing can be the source of great strength that will instill faith in a loving, personal Heavenly Father.

How do you obtain a patriarchal blessing? Begin the formal process by talking to your bishop. He can answer questions and help you prepare. When you’re ready, he’ll give you a recommend.

Bishops are instructed to issue recommends only to those who are old enough and have been in the Church long enough to appreciate the sacred nature of the blessing.

The blessing is given in private, although a few family members may be present. Come to your appointment in an attitude of humility and prayer. You might also choose to fast.

Don’t compare blessings or share them, except with close family members. They should not be read in Church meetings or public gatherings.

A patriarchal blessing is not having your fortune told. It is a source of guidance as you grow in maturity and spirituality. As with all blessings, the fulfillment of your patriarchal blessing depends on personal worthiness and staying close to the Spirit.

Patriarchal blessings are not just for the future. The experience of receiving one is a blessing itself, an experience of learning firsthand how important and wonderful you are in the Lord’s sight. Just the same, you may have some concerns.

I’m not sure if I’m old enough or ready enough for a patriarchal blessing.
Why not talk it over with your parents or your bishop? Ask them if they think you are old enough and if you’re ready.

Can my parents tell me about their own patriarchal blessings?
If your parents have received their blessings, ask if there are portions they would feel comfortable sharing with you. You will probably find you are one of the blessings they were promised. For example, if they were promised righteous posterity, you are an important link in that chain.

What if my parents aren’t members of the Church or don’t support me in Church activities?
Check with your bishop or patriarch—they may have suggestions about how to appropriately include your parents.

I don’t feel worthy to receive a patriarchal blessing.
If you feel unworthy, become worthy. Put your life in order. Talk to your parents and to your bishop if necessary. But also remember that we’re all learning and growing. One of the important reasons for obtaining your patriarchal blessing is to receive guidance and strength.

I’m afraid the Lord will reveal what he expects of me, and then I’ll be obligated.
Actually, the Lord has already revealed many things he expects of you: righteousness, obedience, compassion, honesty. You’ve been taught about them all your life. And you’ve already made commitments—at baptism, each time you take the sacrament, when you receive the priesthood. Remember, a patriarchal blessing is an expression of the Lord’s love for you personally. More than anything else, it will help you understand through the Spirit your own marvelous potential and some of the great blessings the Lord has in store for you as you keep his commandments.

When I had left Hawaii, some friends saw us off. One of them happened to be an inactive Mormon, and when he said goodbye, he added, “If you ever get in a bind and need help, call my church. They’ll help you.”
I knew absolutely nothing of Mormons except that they had a fine Tabernacle Choir. I did not like the idea of begging for help, least of all help from some strange church that I’d never even visited; but I was desperate, and there seemed no other choice. In searching the telephone book, I found an endless number of Mormon churches and listings, so I picked one that was called a mission home. I thought that a mission home would be more apt to be compassionate. A young elder answered the phone, and I told him pretty much the same thing I had told the three ministers: that I did not need money, but I was in desperate need of advice. His reply was that he was quite new to the area and he himself could not help me, but if I would give him my name and phone number, he would have someone else call me. I hung up, half-suspecting never to hear from them again.
To my surprise, within ten minutes I received a call from a lovely lady who listened to my story and then agreed that I could use some assistance. She told me to get all my luggage together, call a taxi, and meet her in thirty minutes at the Berkeley bus terminal. After she described her car and what she would be wearing, she added, “By the way, are you a member of the Church?”
“Here it comes again,” I thought cynically, but into the phone I simply said, “No, I’m not.”
“It doesn’t matter,” she replied, “I just wondered. See you in half an hour.”
I hurried my things together, cleaned up the children, checked out of the hotel, and headed for Berkeley. I was surprised, and a bit suspicious, at the woman’s willingness to help a total stranger, but at this point I was willing to take advantage of any offer.
Her first move was to treat us to lunch. Then I learned that she was the wife of a man named O. Leslie Stone, a member of the First Quorum of the Seventy who was then the stake president there. She got us settled into a boarding house and promised to get me the names of some potential babysitters. All this, in spite of the fact that I emphasized to her my strong bitterness toward churches of any kind, and my intention to stay that way. I couldn’t get over it!
She didn’t seem to care that I was so antagonistic, nor did she try to convert me or criticize me. She even seemed to act as though I was doing her a favor by letting her help me. A Bible verse kept echoing through my mind: “By this shall all men know that ye are my disciples, if ye have love one to another.” (John 13:35.)
Over the next few days, Sister Stone came every day. She did, indeed, find me a babysitter, a woman from her church. Also she helped me find and get moved into a small, furnished apartment, and she gave me the name of a man to see about a temporary job. Still she didn’t preach to me. It amazed me; and still that same scripture kept flitting in and out of my thoughts, “if ye have love one to another.”
In the apartment I rented, I found a small Mormon book entitled, Articles of Faith, by James E. Talmage. I never knew if Sister Stone secretly placed it there, or if it had been left by the former tenant. At any rate, I began reading it after the children were in bed at night; not because I was interested, but because there was nothing else to do.
During those first few weeks, not a Saturday went by that Sister Stone didn’t stop and ask if we would like to go to church with her on Sunday. When I would politely refuse, she never pushed the issue; but still she regularly asked. At the same time, I became more and more engrossed in the book. I had never heard of such things as I found in that book, though I had studied the Bible faithfully most of my life. Much of what I read I either wondered about or outright disagreed with, so I started jotting down notes of such items as I came across it.
One Saturday when Sister Stone came by, I still refused to go to church with her, but I did tell her that I had some questions about it, and that if she would send her pastor to talk to me I’d discuss them with him. In just a few days I was visited by a man named Marvin Turner and his wife, who said they were stake missionaries and had come to answer my questions. Almost defiantly I brought out my written questions, seven pages in all, and told them that if they could answer them I would listen to whatever they wanted to teach me. Brother Turner’s response was that he did not have all the answers, but he knew that through the Church he could find me logical, reasonable answers. Through the patience and tenderness of the Turners, I finally reached the time when I was willing to pray about the truthfulness of those things that they taught me. I consented to go to church with them. Some time later, I was baptized. However, when I moved to southern California, I lost track of my new friends. I remarried and had other children.
That was many years ago. Now I sit in sacrament meeting and watch while one of my sons passes the sacrament and another one blesses it; I watch the faith and testimonies of each of the children grow; and my thoughts turn toward people who have joined the church as a result of different ones spreading the gospel; and I think too of our kindred dead who have had their baptisms and endowments and sealings done through our genealogy work.
Ultimately my thoughts turn toward a gracious Sister Stone and a sharing, loving Turner family somewhere among the vast number of Saints who, I have no doubt, are still serving the Lord through loving and caring. I ask myself how I can ever repay those people who cared so much for someone so rebellious long ago. And the answer comes to me loud and clear: “Go, and do thou likewise.” (Luke 10:37.)

As our sons were growing up, our family did what you have done and what you now do. We had regular family prayer, scripture study, and family home evening. Now, I am sure what I am about to describe has never occurred in your home, but it did in ours.

Sometimes Sister Bednar and I wondered if our efforts to do these spiritually essential things were worthwhile. Now and then verses of scripture were read amid outbursts such as “He’s touching me!” “Make him stop looking at me!” “Mom, he’s breathing my air!” Sincere prayers occasionally were interrupted with giggling and poking. And with active, rambunctious boys, family home evening lessons did not always produce high levels of edification. At times Sister Bednar and I were exasperated because the righteous habits we worked so hard to foster did not seem to yield immediately the spiritual results we wanted and expected.

Today if you could ask our adult sons what they remember about family prayer, scripture study, and family home evening, I believe I know how they would answer. They likely would not identify a particular prayer or a specific instance of scripture study or an especially meaningful family home evening lesson as the defining moment in their spiritual development. What they would say they remember is that as a family we were consistent.

Sister Bednar and I thought helping our sons understand the content of a particular lesson or a specific scripture was the ultimate outcome. But such a result does not occur each time we study or pray or learn together. The consistency of our intent and work was perhaps the greatest lesson—a lesson we did not fully appreciate at the time.

Vetséra Lapierre, 14, also from Quebec City, says she will always remember her first trip to the Toronto Temple to do baptisms for the dead. “I was so happy just to be with so many young members of the Church, the joy of it filled my eyes with tears of gratitude,” she explains. “It was something I had dreamed of for years, and now my dream was coming true. When we walked in the doors of the house of the Lord, I immediately felt a perfect peace, a spiritual strength that grew and grew as we did the baptisms. That feeling has stayed with me ever since. Now when I face a temptation, I remember how I felt in the temple. I always want to feel that peace, and I want to return to the temple again and again.”

When I was 17, a friend of mine told me she was a Mormon. At that time I had no idea what a Mormon was. My parents didn’t make me go to church, so I didn’t know much about the Bible or about God, nor did I want to. I told my friend, “If I want to know anything about it, I’ll find out on my own.”
Seeing that I wasn’t too concerned with the Church, she just gave me a copy of the Book of Mormon. Then she asked me to read and pray about it. She didn’t pressure me or get upset that I didn’t want to hear about the Church. All she wanted me to do was read and pray.
Later that night as I opened the book, I noticed her testimony in the front. As I read her testimony, I felt that I should learn more about this book. So I started from 1 Nephi. I could not put the book down. I needed to know more.
Soon after, I went to a family home evening with her family where they taught me about the gospel of Jesus Christ. Even though I knew nothing about the gospel, everything seemed to make sense. As I learned more, my attitude about church, God, and Jesus Christ changed. For once in my life I wanted to do what God wanted me to do. Soon I was taught by the missionaries and baptized and confirmed a member of The Church of Jesus Christ of Latter-day Saints.
The Book of Mormon changed my life. As I look back, I can see how the Holy Ghost helped me want to learn more. The gospel helped me to know who I am, where I came from, and where I can go if I’m faithful. I’m thankful for my friend who shared it with me and showed me that a true friend shares gospel truths.

As a boy, David O. McKay was one of the youngest players on his baseball team. They played their rivals on a holiday—American Independence Day—so the grandstand was packed.
During the game, one of David’s teammates was injured.
David: Hey, are you OK?
Coach: He’ll be fine, but you’ll take his place at bat.
David was excited and nervous. The score was tied. When it was his turn to bat, the crowd cheered. But David soon had two strikes. One more strike would put him out.
Umpire: Strike two!
The pitcher stormed toward David and picked up a baseball bat.
Pitcher: That was strike three. Get out of here, kid, or I’ll hurt you!
The field went silent. David stayed calm.
David: The umpire called only two strikes. Go back to your pitcher’s mound and try to get me out; you still have one more chance!
The pitcher saw the determination on David’s face and returned to the pitcher’s mound. David’s bat smacked the ball, and he ran to second base. The next batter sent David to home plate; it was the deciding run of the game.
Even though the crowd cheered David for his winning run, he knew they were also cheering for his courage in standing up to a bully.

Now my wife and I are in the service of the Lord and have been assigned to labor in the islands of the Philippines, Micronesia, and Guam. We are only one month old in our service and our lives have been completely turned around. We went from winter to summer in just twelve hours, and from New Zealand lamb to a delightful fish called lapu lapu. We met a typically slender, dark-haired Filipino stake president who quietly responded, “I am the same age as you, Elder Martin.”
Soon after our arrival in the Philippines, we left for our first stake conference some one hundred kilometers north. Along the way, we saw the evidence of poverty among so many of those lovely people. This also was a new experience, and our hearts were heavy as we drove. We checked in at a small hotel in a distant town and soon discovered that it lacked many of the facilities we considered normal and were used to. Then suddenly, as we entered the immaculate chapel grounds, our spirits lifted. We were greeted by sunny, smiling faces and outstretched hands, spotless dresses and shirts of dazzling white. We were not strangers or foreigners, but fellowcitizens with these Saints and of the household of God. Soon to follow was my most unforgettable Philippine experience thus far.
As we moved along the line exchanging handshakes and greetings, one slight young woman shyly extended her arm. As I took it, I realized that she had no hand on it or on her other arm. We exchanged smiles and moved along.
I next encountered this young sister after she and her husband were invited to speak as a young couple married within the last eighteen months in the Manila Temple. When she arose to speak, I noticed that in addition to being born without hands, this young woman had an artificial leg. As first she and then her husband spoke, there unfolded a most remarkable story about their lives.
The stake president was her father. Despite what to others may have been a handicap, but what to her must have been only a difficulty, this young sister had completed a full-term proselyting mission. She described in beautiful terms her feelings about going to the Manila Temple to be married. Hers was a talk of such maturity in gospel understanding and humility that it would have been difficult to equal anywhere in the Church. Then her husband stood and told of how he had written to his girlfriend after being in the mission field two months and later toward the end, of how he wanted to marry her in the Manila Temple when he returned home. There were no second thoughts, no change of heart when far removed, but instead, a growing understanding of the meaning and blessing of temple marriage for them both.
As they proudly showed us their baby after conference, and when we considered the splendid achievements of this young husband and wife, we recalled the Savior’s words, “Blessed are they that hear the word of God, and keep it” (Luke 11:28).
Since then, we have been to different places in the Philippines. Everywhere we meet missionary couples, a number of whom are older than ourselves. The Johnsons, a couple from Fremont, California, labor in distant Vigan. They have been in the Church only a handful of years since their baptism. In Vigan, the carabao, or water buffalo, and motor tricycles are almost the only mode of transport. The Johnsons have a beautiful attitude.
Whenever I meet and talk with missionary couples, I am filled with love and respect for their humility and desire to help the Filipino Saints. They regard their missions as one of the great opportunities to serve the Master in their lives. They always ask, “How many grandchildren have you?” Our response of eight is quickly overshadowed with “We have sixteen,” or “twenty-three,” or maybe “twenty-seven,” and almost always with “And there are two we haven’t seen yet.” They miss their family and grandchildren, but don’t complain. Instead, they look forward to that great homecoming reunion. Meanwhile, they are given all the love they can absorb from devoted Filipino Saints.
Like us, all these missionary couples are finding new purpose and fulfillment in their lives. Section 4 of the Doctrine and Covenants is taking on new meaning.
“Therefore, if ye have desires to serve God ye are called to the work;
“For behold the field is white already to harvest; and lo, he that thrusteth in his sickle with his might, the same layeth up in store that he perisheth not, but bringeth salvation to his soul” (vs. 3–4).
I pray that couples whose families are grown may indeed listen to and obey the Spirit that prompts the call to prepare and serve the Lord in the mission field. I know that this is the Lord’s church, that Joseph Smith was a prophet of God, and that President Benson is God’s prophet on earth today. I am grateful to be a member of the Church and for all the blessings it has brought into my life and the lives of my family. In the sacred name of Jesus Christ, amen.

Let us cite only a few of the numerous cases that have come to my personal attention recently. A few months ago a mother of five children came to my office. She wept bitterly as she told me that her husband had spent most of his time during the past year with another man’s wife. She explained that on a number of occasions she followed him in her car to the other woman’s place. Naturally, the sinful husband was miserable, the wife was very sorrowful, and the children were brokenhearted. “… wickedness never was happiness.” (Alma 41:10.)

Sitting on the stand of the St. George (Utah) Tabernacle, waiting for her performance to begin, Sheena Rosander couldn’t help remembering the year before when she had been waiting to perform at a high school talent show.
“It was one of the only times I really had the jitters before a performance,” says Sheena. “I followed a rock group and knew immediately that the classical song I loved to play on the piano wasn’t really what kids wanted to hear. I depend so much on the Spirit to help me play, and that Spirit just wasn’t there.”
But this night, things were different. Thankfully, the Spirit was in abundance as her six functioning fingers flew over the keyboard of the grand piano creating music, the kind that brings a lump to the throat.
Sheena Rosander, 18, from Hurricane, Utah, was born with what some people consider a disability. But to Sheena, having only a partial thumb and no fingers on her left hand is a gift. “Sometimes I wonder what it would be like to have all 10 fingers, like how much easier keyboarding would be,” says Sheena. “But I usually just find a way to go around it. My mom wanted me to peel potatoes, and I was really struggling with that potato peeler. So I decided when I have my own family I’ll just have baked potatoes. There’s always a way to do things.”
And that’s pretty much how Sheena has been able to enjoy her favorite activities, like playing and teaching tennis, playing the violin, teaching piano lessons, and competing at performing-arts festivals.
In fact, she’s used her good attitude as a springboard to propel her into positive social situations. On her first day of kindergarten, when Sheena proudly displayed her hand at “show and tell,” one child told her it looked like a Cabbage Patch doll’s hand. Delighted, she added several Cabbage Patch dolls to her already thriving collection. Her favorite had red hair and blue eyes, just like Sheena.
That kind of confidence comes naturally. Even before she was born, her mother, Toni, decided all her children would learn to play piano. Sheena began lessons at age five.
“She was determined to play the piano,” recalls her teacher, Tammy Drake. “Her hand was never an obstacle. She would compensate with her right hand to achieve a full sound. Then one day, she began playing with her left hand, using her thumb and pinky stub. Sheena has shown all of us a new kind of courage and determination. Some listeners never even know about her hand. She plays beautifully.”
But piano wasn’t Sheena’s only interest. She developed a love for sports, particularly basketball. Just before ninth-grade tryouts, however, Sheena experienced what she would term the greatest challenge of her life so far. She developed immune thrombocytopenic purpura, or ITP, a blood disorder which causes bleeding under the skin. Her disease prevented her from playing basketball since even an accidental bump on her head could cause a major brain hemorrhage.
After a year of transfusions, cortisone, and other medications, Sheena faced the decision of whether or not to have her spleen removed. As she had done since she was a small girl, Sheena turned to the Lord in prayer for a confirmation of her decision. After her surgery, she continued to worry. What if the ITP returned and kept her from her normal activities?
“I kept asking Heavenly Father if I was done with it,” she says, “but I never felt like I was getting an answer. Then my friend Liesel Bennion and I went to EFY [Especially for Youth] at BYU—Idaho. I had a wonderful counselor there who gave a devotional about the woman who had suffered with an issue of blood for 12 years and touched the hem of the Savior’s garment. When she read the words, ‘Daughter, be of good comfort: thy faith hath made thee whole; go in peace’ (Luke 8:48) and sang a song called ‘Close Enough to Touch,’ my heart started pounding and tears sprang to my eyes. I knew at that moment I was done with the ITP. In a way I felt I also had touched the Savior’s hem by exercising faith in having the surgery.”
Not long after, the two friends decided to enter the Miss Hurricane pageant. This was not new to Sheena. She had tried out the previous year and had won the talent award but bombed the interview. So, in her typical style, she practiced with anyone who would interview her and tried out again. “I was so excited when I got first attendant, with talent and interview awards. And I was so happy for Leisel to be chosen queen. We’ve had a lot of fun together.”

One of President David O. McKay’s annual family traditions was to take the grandchildren riding on a bobsleigh pulled by a fine team of horses, “bells a-jingle.” The ride was one of their favorite traditions. President McKay continued it into his 80s. To stay warm, President McKay wore his long, thick raccoon coat and big gloves. The smaller grandchildren rode in the sleigh, but the older ones “whizzed along behind on their own sleds” tied to the back of the bobsleigh. These long-to-be-remembered Christmas celebrations sometimes ended with carols around the piano and singing “Love at Home.”7

The incident made news headlines around the world. A Latter-day Saint missionary had fallen off a 230-foot (70-m) cliff in Australia—and lived! That’s like falling from the top of a 23-story building.
Sometimes a miracle can be told in a single sentence. But for Elder Matthew Weirich—the missionary who fell—every detail of his story testifies to him that the Lord has a plan for his life that he has not yet completed.
Elder Weirich, from Fredricksburg, Texas, had just three months left of his missionary service in the Australia Sydney South Mission. On a preparation day in June 2004, Elder Weirich and three other missionaries got permission to visit a local park to see some of the animals unique to Australia. On the way back from the park they saw a sign pointing to the Grand Canyon lookout. It was close by, so they decided to stop and see what the Grand Canyon looked like in Australia. It is at this point that Elder Weirich’s memory of the day ends. Days later, in the hospital, he had to ask his companions what happened next.
The group had walked to the lookout and then followed marked paths below the lookout to some caves. The path had some crude rock steps back up to the lookout, and one of the missionaries lost a shoe that had been loosely tied. The shoe rolled partway down an incline. From his position Elder Weirich could see that the shoe was caught in a bush just a few steps from the path. It seemed easy to retrieve, and he offered to get it. His companions said that Elder Weirich called out that he had the shoe. Then they heard the noise of sliding rocks. Since they couldn’t see Elder Weirich, they didn’t know what had happened. But when he no longer answered their calls, they were afraid he had fallen.
The three missionaries looked as far over the cliff edges as they dared, then prayed and went looking for a cell phone to call the police. They heard a car door slam in the parking lot and ran to ask the man who had just arrived if he had a phone they could borrow. He did, and they called 000, the emergency number.
An hour later a rescue squad arrived just as darkness was falling. It was turning cold, and the heat-seeking helicopter flying overhead could find no sign of Elder Weirich. Everyone was afraid there was no longer a survivor to rescue.
But they were wrong.
At dawn the next day searchers made their way to the bottom of the cliff. They found Elder Weirich, alive but semiconscious. They carefully loaded him into a stretcher and flew him out by helicopter. He was taken to the hospital, where the medical staff expected to work on someone with many broken bones and other serious injuries. It turned out Elder Weirich had some swelling in his brain, but the only broken bones were his nose and two small fractures above his eye, all of which were left alone to heal.
Looking back, Matt lists the miracles that helped him survive.
Before his mission, Matt had been a pole-vaulter. In fact, he was a national champion in high school and was planning on going to college on a track scholarship. Perhaps—although Matt can’t remember exactly what he did while falling—his training took over and helped him adjust as he fell so he landed in a way that reduced his injuries.
At the top part of the cliff he hit several ledges that slowed him down, evidenced by the scrapes and cuts on his arms, before he took the final 90-foot (27-m) free fall.
The weather had been below freezing every night. But on the night he spent at the bottom of the cliff, the temperature was 10 degrees warmer than usual and did not dip below freezing.
He crawled a few feet after he landed, his head ending up downhill, which may have helped maintain good circulation to his injuries.
He was rescued by experts and given excellent medical care.
His survival story created great interest throughout Australia. Suddenly people everywhere wanted to talk to missionaries. Doors were opened. Many people wondered why this apparent miracle had happened and were asking searching questions about God and the Church this missionary represented.
Matt found other blessings from this experience. He says, “This whole event has brought me closer to my family and has helped me understand the value of life. It is more than just living day to day or thinking that you’ll be able to make up for mistakes later.
“I have stopped asking why. I’m now asking, ‘What can I learn from this?’ All I know is that I was an instrument in the Lord’s hands. I have seen some of the effects on other people. I’ve come to the conclusion that the Lord has things for me to accomplish. When temptations come my way, I realize that I wasn’t saved to fall into sin. I have to remember that the Lord has a plan for us all.”
Matt Weirich has returned from his mission. He has recovered and is a pole-vaulter on the track team at Brigham Young University, where he continues his studies.

The wood had broiled in the sun for so many years that it was now the color of faded cardboard. Wind and rain had warped and cracked its weary surface.

Slap! A brush drenched the crevice where the old board joined the fence post. Slosh! A roller dipped in its tray, then spread a thick layer of rust-red latex over the tired timber, which drank its fill and noticed that its neighbors, too, were being refreshed by some benevolent teenagers. The old corral would never look the same!

Across the road, weeds and grass, fed by 80-degree spring water, had clogged irrigation channels. Now young men and women toiled side by side, knee and elbow-deep in moss and slime. As they freed paths for water to make its way to the pastures, they smiled and laughed and joked and cheered each other on. At the same time, their counterparts in another field were clearing away piles of dead palm fronds trimmed by previous work crews, piling trucks high with debris.

It was not a typical youth conference.

True enough, when the young people from three of Las Vegas’ ten stakes had gathered for the conference’s opening session the night before, they had enjoyed a musical fireside, including an impromptu chorus starring the presidents of the Las Vegas, Las Vegas South, and Las Vegas Nevada Redrock stakes.

And it was also true that following the fireside there was a dance where young men and young women mingled and made new friends. And there were still a testimony meeting, meetings with featured speakers, and a ranch-style barbecue dinner to come. There would even be a game session featuring horseshoes, earth ball competition, a greased pig chase, an obstacle course, and a tug-of-war.

But the most impressive event was the all-day Saturday cleanup at the Warm Springs welfare ranch and farm, 60 miles northeast of town.

Following an early-morning breakfast at one of the stake centers, a dozen work crews (each identified by a specific T-shirt color) boarded a dozen buses (each labeled with a sign of the same color) and were conveyed across the sage-speckled desert toward the welfare property.

In transit, crew members, directed by captains of 10 and captains of 40 (to match bus capacity), were required to interview each other and fill out forms listing favorite foods, date of birth, hobbies, Church callings, and other get-acquainted facts:

“We purposely mixed people from different stakes so they would be able to make friends with new people,” explained Gary Tonks, 17, captain of the light blue bus. “We wanted them to work together at the farm, but we thought that would be easier if they knew each other first.”

The buses left the freeway and tooled along a lesser road, adrift in the barren mounds of an ochre, gray, and tan moonscape, dry enough to give a lizard thirst. Then, over one last rise, a patch of green! Green! Palm trees danced a wind-inspired hula, while streams, glinting like diamonds in the sun, encircled plants and fields in belts of silver.

Fortunately for the work crews, this was not some sand-weary traveler’s illusion, no mirage born of too much sun. Warm Springs, Nevada, is an oasis in every sense of the word. Thermal water gushes up here from an underground source, blessing the parched earth with life. A billboard beckons tourists to visit a privately owned recreational water slide; environmentalists on field trips inspect the warm-water canals for a fish species indigenous to the area; and the skyscraping palms converge in cavernous groves that offer seclusion and shade in summer and shelter from the harsh winter wind.

The property, purchased about four years ago, may eventually be developed to include pomegranate groves, grape vines, cottonwood trees (for firewood), range cattle, a dairy, a pig farm, a turkey farm, a catfish pond, a swimming pool, grain fields, and silos for storage. It is also used from time to time for camping and Scouting activities, and so many of the youth conference participants had been here before.

Each crew was assigned to a work area, again according to T-shirt color, and within minutes, the farm was engulfed by workers shoveling, carrying, hoeing, sawing, raking, hacking, and stacking. Invading mesquite bushes were whacked off at the roots, cut up, and carted away. Barbed wire was restrung and tightened. The farm manager’s yard was weeded and manicured until it looked professionally landscaped.

“We already had the bus leaders come out to the farm,” explained Jacie Summers, 17, of the 51st Ward, South Stake. “There were three or four sessions when they were allowed to come and practice doing all the jobs so that they’d be qualified to supervise. Now they’re in charge of groups, but they know what to have them do.” Her job? “Today we’re cleaning pig pens,” she said, grinning.

“Usually we go to a youth conference and sit in classrooms during workshops,” said David Brown, 18, of the 28th Ward, Las Vegas Stake. “We always have some people sitting alone, eating alone, not feeling involved. We felt like this was a way for them to feel part of the conference, for us to be able to work with others, and for everyone at the end of the day to feel satisfied with what we got done.”

“I like to work, and working with friends makes it fun,” said Andrea Hildreath, 17, of the South Stake’s 47th Ward. And Heather Rodriguez, 15, of the Third Ward, Las Vegas Stake, added that “it’s not the thing I’d normally anticipate doing for fun, but it’s what you make it. If you come in with a good attitude and make it fun, it will be. The best part was meeting lots of new people.”

“We explained at a fireside what we planned to do at the conference,” Jacie said. “We told them we were going to work and work hard, but we explained how they could help and how much good it would do for the farm.”

Evidently the appeal was convincing. “This is the biggest turnout we’ve ever had for a youth conference,” Jacie said. And Gary, who served on the steering committee with her, noted that more than 500 attended an activity originally planned for 300. “At first we were afraid people would be turned off by the idea of working, but it turned out to be one of the best ideas ever.”

A quick look around the farm would have been enough to convince anyone he was right. There were so many willing volunteers, one of the biggest problems was finding enough tools to go around. Another problem was distributing oranges to everyone for a morning break. There were plenty of oranges, but everyone was so involved working there was only a minimal distribution crew!

The strenuous labor made the juicy sweetness of the fresh fruit even more appealing, and the workers relaxed momentarily, leaning on the fence posts, hillsides, and even sides of automobiles. They talked, as they often do with those from out of town, about what it’s like to live in Las Vegas.

“Most people think you live in a casino,” said Bruce Tingey, 17, of the 51st Ward, South Stake. “They don’t realize that this is actually a home town for some, that people, especially Mormons, really live here. But there are lots of Church members in Vegas.”

“It’s easy to find good examples,” said Suzann Melaerts, 16, of the 31st Ward, Las Vegas Stake. “But it’s easy to find bad ones, too. You have to be strong. I’m glad for the opportunity to share with those who want to know about the gospel.”

“I’ve never lived anywhere else,” Andrea added. “But I’ve been other places. I love it here because the Church is so strong.” Bruce’s sister, Christine, agreed. “We have more opportunities to share the gospel here because a lot of people know about the Church already. It’s an ideal situation—plenty of chances to do missionary work, and yet there are enough members that you don’t feel like you’re all by yourself.”

Heather nodded her head. “About 50 percent of my friends are members of the Church. About 50 percent aren’t. I have an obligation to share the gospel. I want others to have the same happiness I do.”

Heather told of a friend who’s investigating the Church. “We talk a lot, almost every day,” Heather said. And others mentioned a young lady who was baptized shortly after last year’s youth conference. Looking around, they pointed out half a dozen nonmembers mixed in with the crowd around them.

“There were six or seven new members baptized last year in my high school,” Andrea said. “Three of them are on missions now.”

On another part of the ranch, Kristie Ferrell, a 16-year-old member of the Third Ward, Las Vegas Stake, sat chatting with a nonmember friend who accompanied her to the conference. They discussed the youth activities the Church sponsors, as well as Kristie’s active role in her ward. Kristie leads music for the Young Women and is second counselor in her Mia Maid class. She enjoys volleyball and basketball.

Soon others were describing fun activities, too. Suzann remembered girls’ camp hikes in the nearby mountains and seminary lessons that “gave me a good feeling and made me want to do right all day long.” Walter Wagner, 15, of the 19th Ward, Redrock Stake, mentioned the dances held each week at different chapels and the rappeling classes with the teachers quorum in Redrock Canyon. “lt was scary at first,” he said, “but we got used to it.”

Soon the break would be over, and while the laborers finished their chores, adult advisers and some of the ranch hands would be butter-basting potatoes in charcoal-heated dutch ovens and slicing roast pork for the feast to come. The testimony meeting and choral performance scheduled for early evening would eventually be postponed until Sunday because of rushing desert winds, though the testimonies borne would be fervent and tender after a day’s rest gentled the effects of fatigue. Even the games, though riotous at first, would be short-lived because nearly everyone was exhausted.

But for one small moment, no one worried about all that. For one small moment in the bright, clear winter sunshine, there was a near-unanimous contentment, a happiness at being united in service and companionship with fellow Saints. And there was a realization that here there was more than one kind of oasis—that through service, love, gospel-sharing, and reaching out, the Saints in Las Vegas are building a spiritual oasis that will invigorate the desert people for eternities to come.

For Niilo Kervinen, a 24-year-old young adult from Rovaniemi, Finland, the 10-hour train ride to Helsinki is a small price to pay for the blessing of serving in the temple.
Before the dedication of the Helsinki Finland Temple in October 2006, Niilo and other members of his ward had to travel to the Stockholm Sweden Temple or to the Copenhagen Denmark Temple. “The trips would usually take a week during the summer vacation,” he remembers. Traveling by bus and sleeping in tents on those trips are some of the best memories he has.
Yet having a temple in his native land is a wonderful blessing. “When they announced the Helsinki Temple, I was so happy,” Niilo says. “The dedicatory prayer still resonates in my heart each time I go inside.”
In speaking of conversion, Elder David A. Bednar of the Quorum of the Twelve Apostles has said, “I promise that as we come to a knowledge of the truth and are converted unto the Lord, we will remain firm and steadfast and never fall away.”1 Although traveling to Helsinki requires time and money, Niilo is committed to being a disciple of Christ. And for Niilo, that is no sacrifice at all.

My mother worked in a fashion boutique in Paris and liked the Americans she met there. She grew to love the English language and encouraged me to study English even as a young child. During the summers, she sent me to England or Scotland to stay with English-speaking families. One year she encouraged me to get involved in an American summer camp exchange program. Through this program I became a camp counselor in Sharon, Vermont—the birthplace of Joseph Smith. Perhaps the Lord, even then, was trying to turn the wheels once more. Unfortunately, I heard nothing of Joseph Smith or the Mormons while I was there.

Several years later, however, the wheels turned again, with great power. I was studying English, with a specific focus on American culture, at Paris’s Sorbonne University. As I began thinking about a master’s thesis topic, I remembered the documentary about the Mormon pioneers. I asked my adviser if I could do something on them. No one at the Sorbonne had written a thesis about the Mormons, and so my adviser thought the subject might prove interesting. But he insisted that I pick an aspect of Mormonism that was unique.

After doing some preliminary research, I discovered that there was not enough information about the Mormons in the university library. I concluded I would have to talk to them. By then I had learned that the official name of the Mormon Church was The Church of Jesus Christ of Latter-day Saints. With that information, I located the headquarters of the Paris Mission and boldly knocked on the front door. I asked the missionary who answered, “Is there someone here who can tell me about the Mormons?”

The surprised young man managed to stutter, “Yes, yes, come in!”

As my research at the mission home progressed, I learned that Latter-day Saints believe in ordinances performed for dead ancestors. The more I read about temple work for the dead, the more I wanted to use that topic. The title I finally chose for my thesis was enough to make even long-time members of the Church pause: “Genealogy and the Mormon Church.” That’s how I became known in the Paris Mission as the “Genealogy Girl.”

It was at this point, just two months after my first visit to the mission home, that I met my future husband. He was a freelance American photographer and writer traveling in France. The missionaries told him about me, and he decided to interview me for a possible article for the Church magazines. After talking with me about the Church, he asked if I had ever considered joining. I shrugged my shoulders and said, “I’m really just curious.”

But as an afterthought, I reflected, “There is something unusual about your church. I always feel a sense of peace when I come to the mission home. Actually, I welcome reasons to come back.” Still, I insisted that my interest was only academic curiosity.

A few months later I decided to continue my thesis research by visiting the famous genealogical facilities in Salt Lake City. I arrived in Utah the day before President Joseph Fielding Smith’s funeral, and I went to the public viewing with an LDS girl I had corresponded with while I was in France. I was impressed by the lack of despair at the services.

During this time, the photographer I met in Paris returned to Salt Lake City, and we became reacquainted. I asked him to help proofread my thesis, and as time went on, he noticed my comments in the thesis becoming more and more positive—starting with “the Mormons believe …” and later expressing, without my realizing it, “We believe …”

One evening, he asked if I would like to take the missionary lessons. I hesitated and gave my former response, “I’m only curious.” But there was less certainty in my voice, so he suggested, “What have you got to lose?”

I smiled and said, “Well, nothing, I guess. OK.” Three weeks later, I was baptized, and the wagon wheels turned again as I became a pioneer myself—the only member of the Church in my family. Soon I would be privileged to give many of my ancestors the opportunity to choose to become members of the Church of Jesus Christ.

A year and a half after my baptism, the photographer and I were married in the Salt Lake Temple. Little did he know when he met me how the wagon wheels shown in a French documentary would affect his life.

Now it is 1997, the 150th anniversary of the pioneers entering the Salt Lake Valley, and as I tell my story I truly do feel the jar of the wagon wheels as they crunch the rocks and churn the dust in a deeply rutted trail. It is a day like many others, and I am pulling a handcart as part of the 1997 Sesquicentennial Mormon Trail Wagon Train on the old historic pioneer route near Big Sandy Crossing, Wyoming. During this reenactment, I am playing the part of an actual pioneer girl from France who joined the Church in Italy and came to Zion in the 1850s. It seems incredible that I am walking the same trail, breathing the same dust, and hearing the same sounds as she and so many other pioneers did so long ago.

As I walk, I remember the documentary I saw when I was a young girl in France, and I can feel the presence of the many Latter-day Saints who lived and died along this trail. However, the part I am playing is not just a story from our pioneer past, it is also my story—for I am a pioneer, too.

After two years, I was prompted to prepare to serve a mission together with Clint and two other friends. We were glad the announcement lowering the mission age to 18 was given two years ago, and we felt worthy and ready to serve.
I was motivated by one of my goals: to bring my family to the Church and someday be sealed in the temple with them. That is why I went ahead and served a mission despite the many educational opportunities I was getting. There were scholarship offers and family friends offering to sponsor my education, but I decided to put the Lord first and serve Him. Thank goodness my father was supportive of my decision although he has not been baptized yet.
I served in the Philippines Tacloban Mission and fell in love with the people of Tacloban and Samar. My friends and I all learned so much, and though we served in different missions, we supported each other and we all felt the Lord’s watchful gaze upon us.

Lately I have become good friends with my Grandmother Brocklebank. It all started a little over a year ago, when she completed my four-generation program. Then after she was baptized, I would go over to her house and we’d talk about different things. Her favorite thing to talk about is Church history. Sometimes when I listen to her, I’m awfully glad that Brigham Young never lived long enough to meet my grandmother. He would have found his match in Mrs. Brocklebank.
Mom and I were standing inside the front doors of the Alberta Temple, and a man in white clothes was checking our recommends. It was peaceful and quiet in the temple, and the man said that he was happy that we had come. I had just finished telling him that it was our very first time and that we were getting sealed, when Dad came in from parking the car.
“Mother won’t come in,” Dad said.
“What’s wrong?” Mom asked as the man gave our recommends back to us.
“I don’t know,” Dad said. He had a pained look on his face, the kind of look that he gets every time Grandma Brocklebank does something that doesn’t make any sense.
“She’s just nervous about coming into the temple,” Mom said. “She needs to be reassured.”
“Maybe you should go out and reassure her, then.”
“If you can’t do it, I doubt if I can,” Mom told him.
“I’ll go talk with her,” I offered.
Mom looked pleased. “That’s a good idea,” she said.
I went out to the car. Mrs. Brocklebank was sitting in the back seat. I climbed in beside her.
With Mrs. Brocklebank you have to watch what you say. I’ve learned that the most successful way to talk to her is to let her do most of the talking. I sat for a while, looking out the car window at the big white temple rising up into the sky. Finally she said, “Forever is a long time to spend with someone, don’t you think?”
“Not if it’s your family,” I answered.
“Your Grandfather Brocklebank might not agree.”
I looked over at Mrs. Brocklebank. I had never heard her talk like this before. Maybe she didn’t really like Grandfather Brocklebank. Maybe she didn’t want to be with him forever. “Did you have a fight with Grandfather Brocklebank before he died?” I asked.
Mrs. Brocklebank was looking at the temple too. I could tell by her eyes that she liked it just as much as I did.
“We had one or two while he was alive,” she said in a sad voice. “I guess that maybe sometimes I’m not a very easy person to get along with.”
I didn’t want to agree with Mrs. Brocklebank, but I didn’t want to disagree with her either, so I didn’t say anything.
“I suppose that they’re all ready to begin in there,” she said after a moment.
“Yes,” I said.
“Well, open the car door, then,” she snapped. “What are you waiting for!”
I got dressed in white clothes, then waited for two hours while the grownups went through the temple. They told me that I wasn’t allowed to do everything with them until I was older. I waited in a room where there were a lot of Church books and some Church videos. After a while I got tired of watching the videos, so I found some paper and made a paper airplane. I didn’t fly it, though. I didn’t think that Heavenly Father would want me to fly a paper airplane inside the temple. Finally a lady came and took me to a room upstairs. Dad and Mom were there, and so was Mrs. Brocklebank. I looked into the mirror on one wall and saw a mirror just like it on the opposite wall. I could see a whole bunch of me going off into the distance. I tried to look past myself to see how far I went, but every time I moved my head, the row of me in the mirrors moved their heads too.
A man dressed in a white suit came in and shook my hand and told me that he was President Spackman, the president of the Alberta Temple. He had a kind face and eyes that sparkled. He stood in front of us and talked about marriage, and I decided right then that when I grow up, I’m going to get married in the temple. Then he told Mom and Dad to kneel at the altar, and he sealed them so that they would never be apart. Then they all turned and looked at me.
“Come here, please, Kenneth,” President Spackman said.
I knelt beside Mom and Dad, and we joined hands on top of the altar. Their hands felt warm and strong. I don’t remember everything that was said, because I was too nervous, but I remember the part about me belonging to Mom and Dad from now on. After it was over, we all stood up; then it was Mrs. Brocklebank’s turn.
Things were a bit confusing because Grandfather Brocklebank was already dead, which meant that my dad had to take his place. Dad was pleased about it, though. I watched as Mrs. Brocklebank knelt at the altar and took his hand. Suddenly I realized that there was something that I wanted to say to my grandmother. I wanted to tell her that I knew now that everything was going to be all right. I knew that Grandfather Brocklebank wanted to be with her. He wanted to be with her because that was the way it was meant to be. Sometimes people in families get mad at each other, but that isn’t important. What’s important is that families are together. I held up my arm and waved to get her attention. She looked up into my eyes and smiled at me. All the Mrs. Brocklebanks in the mirrors smiled too. I realized that I didn’t have to tell her anything at all. She already knew.

Mary Jane took a deep breath and smiled as she hurried along the muddy path on the way home from school. It was springtime in the year 1852, and a soft, cool breeze was blowing over the Irish Sea.
She was remembering that warm feeling when a gust of wind blew a strand of her long black hair across her face. Mary Jane pushed it back. “I wish I had a pretty blue ribbon to tie my hair back,” she thought.
Just then, Mary Jane almost stepped in a puddle on the path. As she started to walk around it, she saw something bright in the water. She stopped and looked closely. It looked like a coin.
Finding a long stick, Mary Jane carefully raked out the coin. And it was a valuable one. “Lucky me!” she thought. “What should I buy with it?” Then the wind reminded her. “A long blue ribbon,” she thought. “That is what I will buy.” Slipping the coin into her pocket, she hurried home.
When she opened the front door, Mary Jane saw that the missionaries were visiting her family. The younger children were sitting quietly, and a reverent feeling filled the room. Mary Jane’s family loved the missionaries, who had come all the way to Ireland to bring them the gospel. Father said the missionaries came without purse or scrip. That meant they came without money and with only the clothes they were wearing. Today they had brought good news. Some other families in the village were going to join the Church!
Mary Jane’s father invited the elders to stay for supper. As they gathered around the table, everyone was smiling. Mary Jane liked to hear the elders ask for a blessing on the food. It gave her a “Sunday feeling.”
After dinner, Mama served dessert in the parlor. She had baked a cake and made candy frosting. As one of the elders sat down and stretched out his long legs with his shoes turned upward, Mary Jane and her father looked at each other in surprise. The soles of the elder’s shoes were worn through with large holes.
Father went to the kitchen, and Mary Jane followed him. Father reached to the top shelf of the cupboard where they kept money. But as he looked at the coins in his hand, he had a sad face. It was not enough to buy a new pair of shoes for the elder.
Mary Jane reached her hand into her pocket and placed her coin in Father’s hand. “Now is there enough?” she asked softly.
Father looked surprised. He was silent for a long moment. Then in a husky voice he answered, “Yes, dear. That is just right.” Father put his arm around Mary Jane, and she had the same warm feeling she had felt at her baptism.

At 13, I was a brand-new ice-skater with high hopes. Apparently I showed some aptitude, because after I had had a couple of group lessons, the teacher suggested I take private lessons. My parents agreed, and my ice-skating dream began in earnest. This was great!
To begin with, lessons were once a week, but I practiced more often. Soon I became friends with Jacque. She was short like me but with curly red hair and smiling green eyes. She was a good skater and had taken lessons since she was three. She could do figure eights and other complicated precision skating as well as the fancy jumps, hops, and spins for freestyle. I soon realized that I was “old” to be starting competition skating, but I practiced hard to learn my freestyle routine and precision skating.
Freezing-cold fingers and toes, falls on cold ice, and the tedium of performing the same moves over and over were all part of skating, but the effort was worth it. I loved the exhilaration of jumping, twisting in the air, and successfully landing and of gliding across smooth ice on one foot with my arms extended and cold air rushing past my face.
That winter, Jacque and I enthusiastically watched the Olympics, continued to practice, and even went to a competition where I passed off preliminary figures. She and I did a lot of things together that spring and summer. I tried to share the gospel with her once, but she wasn’t interested. All her thoughts were on skating.
Then one day Jacque said something that nearly took my breath away. She didn’t notice and kept chattering while lacing up her skates, but her words struck at my heart. She had said how much fun we would have at our morning practices when school started in the fall. That was the moment when I realized that skating would conflict with early-morning seminary. That had not occurred to me. I would be a freshman that year and would be eligible for seminary, which was held every morning before school. I could continue with my dream of skating, or I could go to early-morning seminary, but I couldn’t do both. I felt sick. What was I to do?
Though it seemed much longer, in reality it took only a few seconds for me to make a choice. I had been taught correct principles my whole life, and God and Church came first.
I gave up my skating and went to early-morning seminary. Jacque and I drifted apart. But I never regretted my decision. I made more friends and gained a testimony of the scriptures. I have wonderful memories of seminary that I wouldn’t trade for any honors I might have received from ice skating.