Gospel Story Finder

During my growing-up years in the small farming community of Spring City, Utah, an opportunity afforded itself each summer to be with my father alone for two weeks herding sheep in the mountain range of the Manti-La Sal. On one occasion the fog rested heavily in the area to the extent that you could not see your outstretched hand in front of you, and the evening was drawing nigh.
My father suggested that I return to camp, and he would soon follow. I remember questioning how I would be able to find the camp amidst the fog. My father simply said to me, “Give the horse the reins, and he will get you to camp.” Following this counsel, I loosened my grip on the reins, and with encouragement to the horse, the journey began. At times I would be struck in the face by a low-hanging limb I couldn’t see or have my leg brush close to a tree. Eventually, the horse came to a complete stop, and the silhouette of the camp was in view.
Sometimes we may not always be able to immediately find the desired way before us, but the wisdom of those who have gone before, coupled with the wisdom of those who are with us still, will be our guide if we let them have the reins.
“Understandest thou what thou readest?” was the question asked by Philip of one who was diligently searching the scriptures.
The response came in the form of a question: “How can I, except some man should guide me?”1
The answer to these searching questions comes from the prophets throughout ages past who taught the importance of searching the scriptures, along with a promise: “Whoso treasureth up my word, shall not be deceived.”2
In each dispensation, the Lord has given commandments to the prophets “that they should proclaim these things unto the world; and all this that it might be fulfilled.”3 Doctrine and Covenants section 1 constitutes the Lord’s preface to the doctrines, covenants, and commandments given in this, the dispensation of the fulness of times. Of specific mention are verses 37–38:
“Search these commandments, for they are true and faithful, and the prophecies and promises which are in them shall all be fulfilled.
“What I the Lord have spoken, I have spoken, and I excuse not myself; and though the heavens and the earth pass away, my word shall not pass away, but shall all be fulfilled, whether by mine own voice or by the voice of my servants, it is the same.”
It is the voice of seven of the Lord’s servants of which I speak today. In March 1970, a long hoped-for desire to be of service to the Lord’s chosen servants commenced. From the very outset, opportunities were provided to be directly involved with the Brethren of the Quorum of the Twelve and subsequently with members of the First Presidency for almost four decades. It was during these formative years that an understanding of “my word shall not pass away, but shall all be fulfilled” began to swell in my heart.
Important admonition has been given in general conferences of yesteryear and will continue to be expounded by those who have the wisdom of ages past, which allows our hearts to burn within us. It will be in following such counsel that we must be strong, never give up, and endure to the end.
Let me share the direction and counsel given by these prophets of God. For example, it was President Joseph Fielding Smith who often quoted the words set forth in the 24th chapter of Psalms, wherein a question is asked, an answer given, and a blessing promised to the faithful.
The question: “Who shall ascend into the hill of the Lord? or who shall stand in his holy place?”
The answer: “He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully.”
The promise: “He shall receive the blessing from the Lord, and righteousness from the God of his salvation.”4
President Harold B. Lee in general conference counseled us to give heed to the words and commandments the Lord shall give through His prophet: “You may not like what comes from the authority of the Church. It may contradict your political views … [or] your social views. It may interfere with some of your social life. But if [we] listen to these things, as if from the mouth of the Lord himself, with patience and faith, the promise is that … ‘the Lord God will disperse the powers of darkness from before you, and cause the heavens to shake for your good, and his name’s glory.’”5
Prior to his passing in December 1973, President Lee, speaking to an assembled group of Church employees and their families, posed the question after giving a history of the Church’s welfare program: “Do you believe these prophets knew what they were talking about?” Later in the same address, concerning the Brethren’s counsel to guard against the permissiveness invading the home through inappropriate literature and television, he asked, “Are you too close to the Brethren [so that you] think of them not as prophets but as men just guessing [such counsel] might be a good thing?”6
It was President Spencer W. Kimball who in his writings provided us the comforting words that there is a miracle of forgiveness and God will forgive. In another setting, concerning the unexpected challenges which we may face, President Kimball cautioned us, if individually given the power to alter life-changing moments, would we have modified the events at Carthage Jail which resulted in the death of the Prophet Joseph Smith? And more importantly, with such uncontrolled power, what might we have done in the decisive moment of Gethsemane and the words spoken, “Nevertheless not my will, but thine, be done”?7
Each morning in the meeting of the First Presidency, the Brethren take turns praying. I always liked to listen to President Ezra Taft Benson pray. His prayers were almost entirely in thankfulness instead of asking for blessings. Of Another Testament of Jesus Christ, President Benson reiterated the words of the Prophet Joseph Smith “that the Book of Mormon was the most correct of any book on earth, and the keystone of our religion, and a man would get nearer to God by abiding by its precepts, than by any other book.”8 He admonished us to follow the Savior, who said, “Look unto me, and endure to the end, and ye shall live; for unto him that endureth to the end will I give eternal life.”9
During his nine-month period of service as President of the Church, we all fell in love with the innate goodness of President Howard W. Hunter, who issued invitations for members of the Church to:
“Live with ever more attention to the life and example of the Lord Jesus Christ, especially the love and hope and compassion He displayed. …
“… Establish the temple of the Lord as the great symbol of their membership and the supernal setting for their most sacred covenants. It would be the deepest desire of my heart to have every member of the Church be temple worthy.”10
President Gordon B. Hinckley stated: “I have not spoken face to face with all of the prophets of this dispensation. I was not acquainted with the Prophet Joseph Smith, nor did I ever hear him speak. [However,] my grandfather, who as a young man lived in Nauvoo, did hear him and testified of his divine calling as the great prophet of this dispensation.”11
President Hinckley bore witness of the First Vision, when young Joseph Smith went to pray in a grove and received his answer through divine revelation from both the Father and the Son.
President Hinckley’s passion with the building of temples and the sacred work performed therein will be a polar star for each of us to follow.
Our beloved prophet, President Thomas S. Monson, has reemphasized again the hoped-for desire of the First Presidency who in 1839 gave the direction we should constantly seek even today: “Upon your diligence, your perseverance and faithfulness, the soundness of the doctrines which you preach, the moral precepts that you advance and practice … hang the destinies of the human family.”12
It is President Monson whom we sustain as the prophet, seer, and revelator and who serves as the resounding voice to the widow, the fatherless, and to all who stand in need. He has truly exemplified in his life the pattern of the Master and the sincere desire to always be found in His service. It is President Monson who is the Lord’s mouthpiece and whose counsel and direction we are admonished to follow. In a very real sense, the Master speaks to us through His prophet. I know, and have recorded in meetings of the Brethren assembled, this to be true.
As one who has been taught at the feet of living prophets and of these latter-day witnesses whom I have known and love, I testify in all truthfulness, as members of this Church heed the words and commandments the Lord gave to the prophets of the testaments and followed by the Lord’s prophet even today, we will more fully understand that “surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets.”13
Of these truths and that God is in the heavens, that Jesus is the Christ, and of this The Church of Jesus Christ of Latter-day Saints, which has prophets, seers, and revelators to guide us, I bear solemn witness in the sacred name of Jesus Christ, amen.

In more than 165 countries of the world, our sisters are being instruments in the hands of God. I think of a ward in Brazil that has an influx of new members every week. The sisters in that Relief Society decided to set a goal to not let even one week pass without each newly baptized sister receiving a visit in her home and a copy of “The Family: A Proclamation to the World” and the Relief Society Declaration. So far they haven’t lost any sisters to inactivity.

For three and one-half years after the First Vision, Joseph Smith continued the routine of life as a New York farm worker. At times, he later explained, he associated with jovial company and allowed his youthful exuberance to express itself with levity. Though not guilty of any act except the mischievousness which his native cheery temperament led him into, he began to feel that he had not acted consistent with the solemn counsel received in the vision.

With that concern uppermost in his mind, Joseph Smith, now seventeen, retired to his room, on September 21, 1823, and began to pray. Suddenly the room filled with light and he was visited by a heavenly messenger. The messenger who proclaimed himself to be an angel of God introduced himself as Moroni, the last record keeper of the Nephites, a people who had lived on the American continent fourteen hundred years earlier. Moroni’s message stirred Joseph to a realization of his mission, for he was told that in a nearby hill were buried sacred plates containing a record of the ancient inhabitants of the Americas and of the Savior’s teachings among them. Moroni repeated the message in two additional visits that night and again the following morning. Joseph was instructed to visit the Hill Cumorah each year to receive instructions to prepare him for his mission. Finally, on September 22, 1827, he was entrusted with the plates.

During these four years of preparation, life for the Smith family continued with little variation in daily activities. The Smiths worked to meet their financial obligations. They were unable to pay off the mortgage and became renters on their former property. However, they did complete a new wood frame home. The oldest son, Alvin, died November 19, 1823, before their home was finished. Just before his death, Alvin urged Joseph to remain faithful to Moroni’s instructions so that the promised work would be brought forth.

When reverses come we need the Church and the gospel all the more. I’m satisfied that it’s possible for a man or woman who has a testimony of the divinity of this work to meet any possible reverses and still keep his spirit sweet and his faith strong. I saw members of this church in Europe right after World War II, the worst war so far as we know in the history of modern nations, when nations were fallen economically. I saw members of this church, some of them the only remaining members of once happy and prosperous families—with their homes destroyed and every member of the family killed in the war—and they stood alone as the one remaining person. I saw them and I heard them as they stood on their feet and bore testimony to the divinity of this work and thanked God for his blessings—the blessings of the eternity of the marriage covenant, the conviction that the family continues beyond the veil, that there is life after death, that there will be a happy reunion for those who live worthy.

“Have any of you ever broken a bone?” Blake asked members of his priests quorum. He gave each person a chance to respond. Then he told the story about breaking his leg during the state high school cross-country championships and how his teammate Sean picked him up and carried him to the finish line.
“Just like Sean helped me to do something I couldn’t do for myself,” Blake explained, “the Savior has done something for each of us that we could not do for ourselves.”
Then he showed a video, “Mountains to Climb,” where President Henry B. Eyring of the First Presidency bears testimony of the Savior’s Atonement.

A dozen years ago, in one of the countries of Africa, we had faithful members of the Church who had been meeting in their homes for several years. I went to that country to see if we could receive permission from the government to bring in missionaries and establish the Church. I met with a high-ranking government minister. He gave me 20 minutes to explain our position.
When I finished he said, “I do not see where anything you have told me is any different from what is currently available in our country. I see no reason to approve your request to bring missionaries into our country.”
He stood up to usher me out of his office. I was panic-stricken. I had failed. In a moment our meeting would be over. What could I do? I offered a silent prayer.
Then I had an inspired thought. I said to the minister, “Sir, if you will give me five more minutes, I would like to share one other thought with you. Then I will leave.” He kindly consented.
I reached for my wallet and removed this small For the Strength of Youth booklet, which I have always carried.
I said, “This is a little booklet of standards we give to all of the youth in our Church.”
I then read some of the standards I have mentioned tonight. When I finished he said, “You mean to tell me you expect the youth of your church to live these standards?”
“Yes,” I replied, “and they do.”
“That is amazing,” he said. “Could you send me some of these booklets so that I could distribute them to the youth of my church?”
I replied, “Yes,” and I did.
Several months later we received official approval from the government of that country to come and establish the Church.

Last summer we took our family to the San Diego Zoo, the largest zoo in the world. Our twelve-year-old son, Craig, had never been there, and he was delighted with the variety of birds and reptiles and other animals. But the part of the zoo that especially interested Craig was the area where the lions and the tigers were kept.
It was a sunny day, and the big cats were all fast asleep. My son thought that they should be up growling and stalking around. All the people there seemed to think so too. They were clapping their hands, shouting, and whistling. But their noise didn’t wake up the animals at all. So my son nudged me in the ribs and said, “Dad, give them your whistle.” I have a very, very shrill whistle, and, to please my son, I whistled as loudly as I could. But the lions still didn’t move.
Then I said, “Craig, listen to this.” I imitated the quiet growl of a tiger. Grrrrr!
Those lions perked up their ears and started moving about. The yelling and whistling hadn’t even disturbed them, but the quiet growl of the tiger reached through all the noise of the crowd. I put my arm on Craig’s shoulder and said, “Now you can see why Heavenly Father speaks to us in a still, small voice in such a noisy world.” We’ve referred back to that experience at the zoo a number of times.

During 1995 we experienced many commemorations marking the 50th anniversary of the end of World War II. For those of us who are veterans of this terrible conflict, these commemorations have been times of thoughtful reflection. It is interesting what memories stay with us year after year, long after the historic event happened. For example, while I was watching a recent TV documentary on the war, suddenly into my mind came an old green footlocker. Let me explain why the green footlocker left such an indelible impression on me.
As I entered the mission field, I was blessed to be assigned to a very special senior companion. We had the privilege of laboring together for almost a year before a transfer occurred. With World War II raging, we knew at the end of our missions we would soon be called into military service. We both agreed that when we returned home we would try to enlist in the navy and hope that somehow our paths might cross as we served. Much to our surprise, on the first Sunday as marines we ran into each other at a Church service. Both of us had volunteered for the Marine Corps!
When we completed our boot camp, we were both assigned to the Second Marine Division and were blessed to have our companionship last nearly three more years. After the battle was over on the island to which our division was assigned, we were able to obtain a tent for our Church services. We made benches, a pulpit, and a sacrament table out of any piece of lumber we could find. Under the sacrament table we placed that special green footlocker. The footlocker was carried from island to island as the Second Marine Division completed its orders. The contents included a wooden plate, a wooden sacrament tray, a card containing the sacrament prayers, and several boxes of small paper cups.
When the battle was over and the island secured, many of the veterans in our division were rotated back home, including our Church leadership. My missionary companion was sustained as our group leader, and I was called to be his first assistant.
The contents of the green footlocker represented all we held dear. As we gathered each week on the Lord’s day, opened our footlocker, and used the contents to prepare, bless, and pass the sacrament, it was a spiritual and uplifting experience that renewed our faith and gave us hope for the days ahead. That special hour together each week removed us from the trials and hardships of everyday life.
Even though the island had been secured, air raids continued. Soon our tent chapel was filled with many holes caused by shrapnel tearing through it. Because of the frequent tropical rains, it was uncomfortable to sit in a tent with so many holes in it. We determined that our meetings deserved better quarters, and through the efforts of the members of the Church from the marines, the army, the navy, and the air corps we were able to obtain enough material to construct our own chapel on the island. Now the green footlocker was placed beneath the table in a dedicated building where we could meet and worship together.
When our duties on the island were complete, we boarded a ship and moved on to another assignment. Our green footlocker remained in the chapel for others to use. I don’t know its final destination, but I will always fondly remember that green footlocker.

The next thing I wanted to do was go on a mission. One day my father questioned me asking if the Church I was attending was restored by Joseph Smith? I said “yes”.
He said “Ahh, that church is a cult. I’ve read some things about them. You must be very careful about that church.” I told him “OK, if that is the case, I will pray over it and find out for myself”.
One day I was sleeping, and I had this dream. There were two churches, and they were built across the street from each other. There was a fire burning and people were running all around. The two churches were there, and one was big and the other small. The bigger church had lots of people running into it and a few were running to the small one. The fire was coming, and it was burning the entire city. When the flame got to the two churches, the big church was consumed by the flame and the small church was not. I beheld that the small church had an inscription on it that said, “The Church of Jesus Christ of Latter-day Saints”.
I said, “Wow, this is wonderful”. I woke up from my dream and prayed and thanked Heavenly Father for answering my prayers because I thought I was lost, and the Church was somewhere I belonged. A place that would comfort me and where I could have a family. I told my father about it and that I had got an answer. He said, “OK, if you’ve gotten an answer, then you need to go on a mission”.

On February 27, 2010, at 3:34 a.m., an earthquake of magnitude 8.8 on the moment magnitude scale violently shook much of Chile, causing panic, fear, and concern in millions of people.
A few days later, I was assigned to preside over a stake conference at a location close to the epicenter of this great quake. I wondered if the earthquake and the continuing aftershocks would affect attendance at the conference. I was surprised when attendance at each session of the conference was greater than it had ever been at previous conferences.
Apparently, the earthquake reminded stake members, at least temporarily, about the importance of getting close to God, sanctifying the Sabbath, and attending meetings. Several weeks later I telephoned the stake president. I asked if attendance at Church meetings was still high. He replied that as the number and magnitude of the aftershocks declined, so did attendance at church.

On Friday, 19 August 1988, I was at my job as a police officer in the Río Ceballos district office, near Córdoba, Argentina. At about 9:30 that morning, I received a telephone call from the nurse at the community health center, asking for assistance. We often got such calls, since we operated one of the few ambulances in the area.
The nurse told me that in the health center there was a five-month-old baby with a case of extreme dehydration. She required an urgent transfer to the children’s hospital in Córdoba, where the equipment necessary to treat her would be available. The ambulance driver and I were quickly on our way, and we soon had the baby and her mother in the ambulance. The baby was scared and crying; she had a fever and was hyperventilating. Her eyes were wide open, and her little face showed that she was in great pain.
From Río Ceballos to the hospital in Córdoba is a distance of forty kilometers. We had gone about fifteen when steam and boiling water began to shoot out from under the hood. A red light came on inside the cab, and the temperature gauge showed overheating. This couldn’t be happening! We had just had the ambulance checked over. But we had no choice other than to stop at the side of the road and carefully open the hood.
The hose that connected the radiator to the motor was leaking in several places and was about to burst. “We can’t go any farther,” said Oscar, my companion. “If we had gone just a few more meters, the ambulance would have broken down completely.” Feeling helpless, he hit the roof of the ambulance.
My mind raced as I tried to think of a solution. We didn’t have a radio, and there were no other cars on the road that we could signal for help. All around us, there were only abandoned fields. Meanwhile, the baby was getting worse.
Finally, I told Oscar that we had to continue as far as we could and see if we could get to a place where we could get help. “We should trust in God and have faith that we will arrive,” I said.
Oscar hesitated. If we went any farther, the hose might explode, and we would never get there. If we waited a little longer, the engine might have time to cool down. But the baby was getting steadily worse. Again, I told him, “Oscar, we should trust in God. He will help us get to the hospital.”
I also encouraged the mother and her baby. As I spoke, I felt someone telling me that if we didn’t lose hope, we would arrive in time to save the baby. With determination and confidence, I said, “We will make it.”
We started the motor and moved on. The gauge didn’t show such a high temperature now, and we continued our journey. Steam was no longer coming out from under the hood. Cautiously we drove on. After what seemed like an eternity, we made it to the hospital.
The doctor who attended the baby told us, “If you had taken any longer, she may not have arrived here alive. She was in worse shape than we thought.”
How grateful I was that our Father in Heaven had helped us arrive in time! I knew that He had been with us the whole way there.
As we returned to Río Ceballos, we discussed what had happened. Oscar said, “That was incredible. I didn’t think we would make it.”
I told him we had witnessed a miracle. He looked me in the eyes, smiled, and nodded his head in agreement. “I was praying the whole way there that God would help us,” I told him.
“So was I,” he confessed. “It was the first time I had ever prayed so much. God helped us to arrive. Only He could have done it.”
Later, as I was meditating about what had happened and reading the scriptures, I found this passage in the Bible:
“The apostles said unto the Lord, Increase our faith.
“And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you” (Luke 17:5–6).

Fourteen-year-old Matt Anderson from Bountiful, Utah, is one tough character to shake. Matt was diagnosed with diabetes on a Saturday. He spoke in church the next day. His mom explains, “When the bishop called and asked if Matt still wanted to speak, Matt’s reply was, ‘Sure, Bishop, it’s already written!’” Matt’s talk was on gratitude.
Matt’s positive attitude and strong testimony of the gospel are anchors in his life. “Now I’m just thankful for every day,” he says. “I’m thankful for the power of prayer.”
After receiving a blessing in the hospital, he remembers waking up during the night. “The hospital was all quiet, and I felt this real peace come over me. A true peace. And I wasn’t scared.” Matt says the priesthood blessing gave him strength to give himself shots and to start testing his blood-sugar level.
“This trial has been a blessing in my life,” Matt says. “It has made me conscious of the gospel more than ever. It has brought me closer to my mom and dad and my sister. I play sports just as much as I did before, and I’m still really close to my friends. I know we have trials for a reason.”

Father wasn’t interested in a “new” religion, and if James Reed hadn’t had bloody feet, Father wouldn’t have let him in that cold, snowy night. When Brother Reed told the family about the Book of Mormon, Father issued him a challenge: “If it’s true, we’ll listen to all that you have to tell us.” If upon reading it, Father believed Brother Reed to be a liar, however, he would be thrown out of the house. Father started to read it that very night. …
Early the next morning, Mary Ann awoke when she heard an ax behind their cabin. Sleepily she snuggled back under the covers. The cabin would soon be warm. Father was building a fire. Then, hearing her father’s voice downstairs, she sat straight up. Father wasn’t chopping wood! Who was? Wrapping a shawl around her, she hurried down the ladder.
The front door opened as Brother Reed came in with an armful of wood. On top was a pile of kindling to help get the fire going. “Good morning to you all,” he said cheerfully. “The snow’s stopped, and the air is clear. It’s a beautiful day.”
“You shouldn’t be up and about on those feet,” Mother said.
He winked at Mary Ann. “Warm woolen socks do wonders for a pair of sore feet.”
Mary Ann winked back. She looked at her father. Although he didn’t say anything, she could tell that he was pleased that the stranger would help with the chores.
When Anna began to fuss in her cradle, Brother Reed gently picked her up so that Mother could continue to cook breakfast. Father opened the book the stranger had brought and began to read more of it.
Mary Ann crossed over to Brother Reed. He looked like he knew how to hold babies. “Do you have any children?”
He nodded and looked sad for a moment. “I have a wife and two tiny boys in Kirtland, Ohio.”
Mother stopped stirring the porridge. “You left them to preach the gospel?”
He nodded as he continued to gently jounce the baby. “My wife, Alice, believes the gospel as strongly as I do. She waits patiently for me to return. The Lord will provide for her.”
When breakfast was ready, they all sat down around the rough table. Father turned to Brother Reed. “Would you like to offer a word of prayer?”
“Surely, but may I quote a scripture first?” At Father’s nod, Brother Reed said: “‘And behold, the third time they did understand the voice which they heard; and it said unto them:
‘Behold my Beloved Son, in whom I am well pleased, in whom I have glorified my name—hear ye him.
‘And it came to pass, as they understood they cast their eyes up again towards heaven; and behold, they saw a Man descending out of heaven; and he was clothed in a white robe; and he came down and stood in the midst of them.’”*
Then he gave a blessing on the food and all those that lived in the house.
“That scripture you quoted,” Mother said. “I don’t remember hearing it before.”
“It’s from the Book of Mormon. It’s about Jesus Christ’s appearance to the people here in the Americas after His resurrection.”
Mary Ann felt that warm feeling wash all over her again. She felt good at church when Parson Grimes taught, but this was different. It seemed to fill her whole soul. While they were eating, she shyly asked, “Is this Apostle you talked about close by? I’ve never seen an Apostle of the Lord before. Could we hear him preach?”
Brother Reed smiled at her. “Tomorrow is the Sabbath, and we have received permission to preach in Pastor Grimes’s church. If you come with me at ten o’clock tomorrow morning, you’ll get to meet a true Apostle of the living God.” He looked around the table. “You’re all invited. Will you come?”
Mother looked at Father. He nodded.
Mary Ann’s family always observed the Sabbath, so all their work had to be finished on Saturday. Never had she worked so eagerly! The next day she would actually see an Apostle of the Lord!
At ten o’clock the little log chapel bulged with people gathered to hear the Mormon preachers. Mary Ann and her family sat next to her best friend, Betsy, and her family.
As Mary Ann looked up at the face of Brigham Young, she thought That is an Apostle of Jesus Christ! She listened carefully to all he said, and again she felt that warm feeling telling her that he spoke the truth. She whispered to Betsy, “Can you believe you’re actually seeing one of the Lord’s Apostles?”
Betsy glared at her. “You’re crazy! My father says these men are imposters. God stopped speaking to men on earth years ago. We don’t need Apostles—we have the Bible.”
Suddenly anger welled up inside Mary Ann. How could her best friend be so blind. Tears flowed down her cheeks, she rushed outside. Betsy followed her.
“I suppose you believe them,” Betsy sneered. “I suppose you’re going to be baptized.”
Mary Ann felt hate in her heart just then. She glared at her friend. “Yes, I am! And you’ll be sorry someday that you didn’t. You’re just too stupid to understand.”
“No, I’m not,” Betsy answered. “And I won’t be sorry, because I’m not fooled by them.”
Mary Ann ran around the corner of the church and leaned against a tree. How can Betsy be so blind? she wondered. How can she be so mean to me?
Mother walked toward her. “I saw you run out of the meeting. Is something wrong?”
“Betsy thinks they’re fakes. I hate her! How can she be so stupid. Doesn’t she feel anything?”
Mother gave her a hug. “Do you remember what the Savior did when someone didn’t believe Him? What He did when they hurt Him?”
Mary Ann hung her head. “He forgave them.”
“Yes, and He prayed for them. Even on the cross, He prayed for them.” She hugged Mary Ann again. “When you feel better, come back to the meeting. Brother Young will not be here forever.”
After she left, Mary Ann still felt angry. But it was cold outside, so she went home. Climbing to the loft, she knelt by her bed and prayed that she could forgive Betsy. Then she prayed that Betsy would listen to the message of these men.
When she finished, she felt better. Maybe Betsy would never listen, but it was Mary Ann’s job to be a friend and to understand. She climbed down from the loft and started back to the meeting. If Betsy was still there, Mary Ann would apologize for getting angry. Maybe later Betsy would listen to the message of the true gospel.

Recently I attended a funeral service for a faithful member of the Church on the remote island of Vava’u in Tonga. This good brother had been loved by the people of his village, and he had the respect of nonmembers as well as Church members.
As the funeral procession left his home and proceeded to the grave site, the whole village followed and finally gathered on a knoll overlooking a peaceful bay. The people clustered around the grave site while the bishop and those participating stood facing the family. I couldn’t help but notice that while many were overcome with sadness and wept during the service, the widow sat peacefully by her beloved husband.
I knew that she had the knowledge of the resurrection and plan of salvation. I later learned that she and her husband had journeyed to the New Zealand Temple and had been sealed together for time and all eternity. In her life, this was not a total calamity but rather a part of God’s plan. There was about her an air of peace and appreciation for the gospel.

In early 2004 we were devastated to learn that Juanita’s cancer had returned, this time in her lungs. In somber tones our doctor told us he would try to keep the cancer under control as long as possible, but there was now no possible cure. At first I felt betrayed and hopeless. Juanita and I had righteous desires and plans. What about the missions we were going to serve together? What about the grandchildren we were going to strengthen spiritually? How could this happen to us?
As I went through the proclamation again, this time it was as if someone turned a flashlight on to highlight the words “Children are entitled to birth within the bonds of matrimony, and to be reared by a father and a mother.” I recognized my children were entitled to be raised by a father and a mother. This statement filled me with hope that in the face of very large medical odds Juanita would be blessed with a miracle and be healed.
We lived a fairly normal and hopeful life for about six months, but then the cancer began to take its unmistakable toll. Juanita lost weight rapidly and acquired a nearly constant and uncomfortable cough. Even the smallest exertion left her struggling for breath. Things seemed always to get worse and never better. Soon it became apparent that it was not God’s will for Juanita to live very much longer. I was at a complete loss to explain why God had not stepped forward with the miracle we so badly needed and so sincerely hoped for. But then again the words of the proclamation provided inspiration and comfort: “Sacred ordinances and covenants available in holy temples make it possible for individuals to return to the presence of God and for families to be united eternally.” Through many tears my understanding was enlarged to see that Juanita would indeed receive a miraculous healing. Because of the plan of salvation, Juanita would pass from this life into a beautiful place to be greeted by her father, our daughter who had passed away, and the Savior. Because of the Atonement of Jesus Christ, Juanita would be healed and at the Resurrection receive a perfect body, free from cancer and any other illness. I could also see that through all eternity our children would have access to her influence as their mother—another miracle.
I also felt impressed that there was much we could yet do in this life to give the children continued access to her wisdom. I received a clear impression that it was time for us to stop focusing our faith on a physical miracle that was not in keeping with God’s will and focus instead on learning as much as we could from Juanita in the short time we had left. We needed to be better prepared “to return to the presence of God and for [our family] to be united eternally.” In our family testimony meeting we expressed these feelings poignantly, and their truth washed over us all. Then we went to work.
Juanita wrote her testimony of the restored gospel of Jesus Christ, and I wrote mine as well. We printed and laminated them along with our pictures in a size that would fit in the children’s scriptures. Juanita then wrote long letters in her own hand to each of the children, expressing appreciation and offering words of encouragement and advice. We recorded Juanita’s sweet voice singing hymns, Primary songs, and childhood lullabies and made CDs for each of the children and for future grandchildren. We also recorded messages to be listened to on special occasions such as going to the temple, leaving on a mission, getting married, giving birth to a child. Juanita crocheted baby blankets and bibs for future grandchildren. Our lives now became focused, full of activity, and we received great comfort from the Spirit. All this came as a result of inspiration from the proclamation.
All of our children were at Juanita’s side when she died, and each had the opportunity to share tender communication with her. She was alert and talked to us until about 10 minutes before she passed away. That’s when I told her, “I love you,” and she responded in Spanish, “Lo mismo,” which means “Same to you.” Those were her last words. Her passing was sweet.

Mother taught me the gospel. One time we had a cloudburst, and the ditch out back overflowed its banks. Our house was on a little rise, but there were at least three feet of water around it. Father was farming at a place called Dry Lake. I remember kneeling with Mother and praying that we would not be flooded and that Father would get home. About four or five hours later, the downpour stopped and Father came home. It had flooded where he was too. Water had been up to his waist, but he’d been preserved. I was very impressed with the power of prayer.

While I was on my mission, I traveled for a few days with Elder Spencer W. Kimball, then of the Quorum of the Twelve Apostles. I was his temporary driver and companion. It was the first time I had been so close to an Apostle of the Lord. I heard him pray and testify. I saw what he focused on, what he talked about, and what he was like when he was not in public. I saw how he treated other people and how thoughtful he was of their needs. I decided that this was the kind of man I wanted to become.

My missionary companion and I were deciding where to tract when we spotted a woman entering a home. We were sure she was arriving home to prepare lunch because the suburbs of Buenos Aires, Argentina, were already shutting down for siesta. Before I realized it, my companion was teaching her a gospel principle, and I was testifying of its truthfulness. Narda enjoyed our message and invited us to return the following week.
When we arrived at Narda’s home, her five children were sitting around the table waiting for us. Neither parent had full-time employment, and our hearts ached as we realized that they had barely enough to survive. Their humble home had no flooring or running water, and the walls consisted of boards loosely hammered together. Their only source of heat was a small single-burner stove.
However poor the family’s circumstances, they were rich in a desire to learn more about God. Narda loved and studied the Bible and wanted her children to have a similar foundation. Twelve-year-old Cristian especially enjoyed listening to the missionary lessons. After we left a copy of the Book of Mormon with the family, he eagerly read the first few books. Narda’s husband was also interested, but he was shy and listened from the bedroom.
Because of their financial situation, we hesitated to teach them about fast offerings and tithing. We wanted them to have a solid testimony of Jesus Christ and the Restoration before we introduced principles that would require more faith. But because the older children had begun reading the Book of Mormon and attending church, they had questions that we needed to answer.
“Sister,” said Cristian, “at church and in the Book of Mormon, everyone talks about fasting. What does fasting mean?” We taught and testified of the importance of fasting and then silently prayed that the family would accept this commandment.
Cristian later shared his testimony with us: “The other day, my mom gave me some money to buy candy. While walking to the store, I remembered your lesson on fasting, and I wanted to try it. But I only had 20 centavos. I decided to fast anyway and use those 20 centavos as my offering.”
Narda discouraged Cristian from contributing such a small sum, but he was determined. He wanted to live all of God’s commandments and give what he could. A few weeks later he and two of his siblings were baptized. His parents joined the Church the following year.
Now whenever I think that I can’t afford to give fast offerings, I remember Cristian and his faithfulness, and I realize that I have more than enough to give. His offering reminds me of the widow’s mite (see Mark 12:42–44). It may have been small, but Cristian gave because he truly loved God and wanted to obey.

I learned the “why” of those interviews a long time ago, on a Sunday afternoon. It was the only bishop’s interview I ever had that wasn’t in the bishop’s office, but it’s the one that taught me best what a bishop is trying to do when he interviews an Aaronic Priesthood holder.
In those days, priesthood meeting was in the morning, and sacrament meeting was much later in the day. I was at home, thinking my priests quorum work was done for the day. The phone rang. It was the bishop. He asked if I would go with him, as his companion, to visit a poor widow who needed help. I jumped in the car when he came by, nervous about the unknown but interested to see how a bishop helped the poor.
I didn’t see any food in the car. And my surprise grew when we drove down a dirt lane, in what I thought was a vacant lot, and pulled up in front of a house with no paint and a broken sofa on the sagging wooden porch. We were invited into the dark living room by a woman in a faded and soiled dress. We sat at a table. The bishop began by asking, “Now, where is that budget form I gave you to fill out last week?” Then, for what seemed an hour, he worked that woman through a budget, a plan to repair her house, and a commitment to change her habits. I never said a word. I realize now that the bishop was watching me out of the corner of his eye the whole time.
We drove off in silence, the puzzled priest and the thoughtful bishop. He pulled into the driveway of my house, and we began to talk quietly. He asked me what I thought of what I’d seen. I told him honestly that I had always thought helping the poor meant giving them something, not asking them to do something. And then he opened his scriptures and a black notebook and taught me something he called, “the welfare principle.” He talked about building self-reliance and told me how to help people develop it.
When I walked into my house that afternoon, I didn’t know that I’d had an interview with my bishop. I wonder now if he somehow knew that I would someday be a bishop. But whether he knew or not, he did something remarkable that your bishop or branch president wants to do for you.
First, he cared about me enough to plan that interview carefully to teach me priesthood service. He didn’t need my help that day. His counselors or a home teacher could have helped him more. The way he casually pulled open his little black notebook and opened it to the pages filled with scriptures and quotations showed he was anything but casual in preparing to teach me how to give priesthood service.
Second, he turned from teaching to letting me talk about my goals for improving my ability to serve. I realize now he was urging me to prepare to be his assistant in the quorum, a call that came within months.
Finally, he learned how well I was living the gospel. His questions that day weren’t as direct as they were in some other interviews. But on that afternoon he asked if I had felt the Holy Ghost during our visit. And I realize now my positive answer probably told him what he wanted to know about my personal worthiness.
What he wanted, and what your bishop wants, was to give me the best chance he could to honor my priesthood. He knew that took at least three things: some understanding of how to use the priesthood; a personal commitment to use the priesthood; and a life clean enough, both by avoiding sin where I could and repenting where I must, that I could have the companionship of the Holy Ghost. He was wise enough, too, to know that my parents had done much of that. They had taught me, they had helped me set goals, and they had urged me to be worthy.
But as the president of the Aaronic Priesthood and of my quorum, he could give me some things I couldn’t get anywhere else. He was the person through whom God could call me or withhold callings from me. And he had the keys of repentance for the ward, and so for me. I know now how much he didn’t want to fail the Lord on his errand to give me every chance to prepare for the Melchizedek Priesthood, for missionary service, and for temple marriage. And I know now how lucky I was to have such a bishop as Alvin R. Dyer.

Sean’s older sister, Amanda, is in fifth grade. She likes ice skating and practices at the same rink as the New York Rangers hockey team. There are no other members of the Church in Amanda’s grade, and she has many opportunities to set an example of what a Latter-day Saint child is like. She remembers one party at which several girls were choosing a video. They wanted to watch a PG-13 movie. Amanda said, “I’m not allowed to watch PG-13 movies.”
One of her friends said, “But your mom will never know.” Her friends went ahead and watched the movie, but Amanda didn’t. She left the room. Soon her friend Kaitlyn joined her, and the two of them found something else to do. Sean is glad that he has an older sister and brother who set a good example.