Gospel Story Finder

I left my quiet harbor
In favor of another—I know not where.
But first,
there are seas to cross
and storms to brave.
How could I prefer the foreign deep
to the encircling arms of my bay?
Because some things
can only be learned
at sea.
Yes, my craft is watertight.
I can navigate the unknown,
And O, the wind that fills my sails
blows from home.

One of the greatest gifts I ever received from my father is one I don’t even remember. He never talked about it. That was Dad’s way. I learned about it many years later from my mother.
Both my mother and father had been raised as members of The Church of Jesus Christ of Latter-day Saints, but Dad’s habit of smoking had kept them from being married in the temple. The loving bishop who performed my parents’ civil ceremony encouraged them to set a goal to marry in the temple before their children came. They were still working on that goal when I joined the family.
By the time my second birthday was approaching, my parents still had not been to the temple. Mom really wanted to be sealed as a family before a second child came, but Dad was still using tobacco.
Sometimes I wish I could remember what happened on my second birthday, because that’s when I received the gift. My father came home from work that night in early November, and after setting aside his lunch bucket and taking off his coat, he picked me up. “Gary,” he said, “I have a special birthday present for you.” Mom said she was surprised because she knew Dad didn’t have extra money to purchase a gift for me.
Reaching into his shirt pocket, Dad took out a partially used packet of cigarettes and handed them to me. Mom started to object, but Dad held up his hand as if to say, “This is between my son and me.”
Quietly, he then said to me, “I have thought about this for several days. I have decided I don’t want you, my son, to ever remember your father smoking. My gift to you today is that I am giving up my cigarettes, and I will never smoke again.”
And that was the end of his tobacco habit. He must have struggled to quit smoking so abruptly. Although I don’t remember it, that was his special gift to me. But it was more than that.
A few months later, with my mother pregnant with my brother, we made our way to the Logan Utah Temple, where we were sealed together as a forever family.
I am truly grateful for that gift given many years ago from my loving and caring father.

Recently a group of bright, faithful young Latter-day Saints wrote down some of the most pressing questions on their minds. One sister asked, “Why doesn’t the Church defend itself more actively when accusations are made against it?”
To my inquiring sister and all who seek to know how we should respond to our accusers, I reply, we love them. Whatever their race, creed, religion, or political persuasion, if we follow Christ and show forth His courage, we must love them. We do not feel we are better than they are. Rather, we desire with our love to show them a better way—the way of Jesus Christ. His way leads to the gate of baptism, the strait and narrow path of righteous living, and the temple of God. He is “the way, the truth, and the life” (John 14:6). Only through Him can we and all our brothers and sisters inherit the greatest gift we can receive—eternal life and eternal happiness. To help them, to be an example for them, is not for the weak. It is for the strong. It is for you and me, Latter-day Saints who pay the price of discipleship by answering our accusers with Christian courage.

By the time Buzz Burbidge of the Bountiful 34th Ward, Bountiful Heights Utah Stake, turned 13 and thereby became eligible to receive the Eagle Award, he had already earned 31 merit badges. He received 22 of these, plus the World Conservation Award and his Star advancement, during a three-month period last summer.

Although he’s still relatively new in the gospel, you’d never know that Cesar hasn’t been a member all his life. He learns quickly and has a great desire to know the truth. But Cesar says that there’s another, more important reason he’s learned so much so fast.
“When I was reading the Book of Mormon before I joined the Church, I came to the part about Jesus Christ in America, and I knew it was true,” says Cesar. “At the time, I didn’t recognize the Holy Ghost, but I felt very peaceful. That moment was a new beginning in my life. I felt I could start over and do things in a different and better way.”

Just last week a sprightly fellow accidentally jabbed my foot with his umbrella. Physical pain can cause anger, and I winced and gritted my teeth. I expected him to mumble an “excuse me” and rush off into the crowd, but he stopped dead still.
“Oh, I’m so very sorry, miss.” His accent was English. “Are you quite all right?”
“Yes, I think so,” I said.
“Are you quite sure? I do hope so!”
“I’m fine,” I said smiling. It wasn’t the charm of the accent but his total sincerity that melted away my pain and anger. Perhaps we could even say that an apology is not really an apology without sincerity, for if we speak words without the heart strings attached, we are easily recognized as hypocrites and our apology is just a series of hollow words without meaning. Only the sincere apology can melt the heart and help repair the injury. And it usually does just exactly that.

Ten days ago, I had a beautiful and touching experience in the Salt Lake Temple, the building immediately to the east of this tabernacle. There in that holy sanctuary I had the privilege of sealing in marriage, in two separate but consecutive ceremonies, two beautiful young women who are twins, each to a handsome and able young man of her choice. That evening, a double wedding reception was held where hundreds of friends came to express their love and good wishes.
Mothers often shed tears at a wedding ceremony. Sisters also, and sometimes fathers. Seldom do grandparents show any emotion. But these beautiful girls were my own granddaughters, and I must confess that this old grandfather choked up and had a difficult time. I don’t understand why. Certainly it was a happy occasion, a fulfillment of dreams and prayers. Perhaps my tears were really an expression of joy and of gratitude to God for these lovely brides and their handsome young husbands. In sacred promises, they pledged their love and loyalty one to another for time and all eternity.

That’s what I was able to do with a friend, someone whom I considered to be the most beautiful, confident, and intelligent young woman I knew. We’d been friends for years, but it wasn’t until high school that I discovered she had an eating disorder. One day during a psychology class, we had an entire lesson on eating disorders—why and how people become consumed by them. During this lesson my friend was unusually quiet and looked uncomfortable. That’s when I first began to suspect her “internal dispute,” as we later referred to it.
After that class, I began to notice that my friend’s normal behaviors were not so normal—things like her lack of appetite, her comments about how she looked fat, or the constant facade of perfection she was trying to keep up. I became really scared for her and decided to fast and pray for her—I didn’t know what else to do.
Eventually, the Spirit told me I needed to talk to her with great love. I did the best I could and fasted and prayed that I would know what to say to her. When I finally talked with her about my suspicion of an eating disorder, we both cried as she admitted to having one. She told me she knew she was struggling and didn’t know how to help herself—or if she even wanted to change. I was so surprised that she didn’t deny having an eating disorder. The Spirit was definitely with us during that conversation. With the assistance of parents and counselors, we found help for her. And through those efforts, she’s now healthy again.
Helping her rediscover her worth was one of the best things I’ve ever had the opportunity to do. I knew she has great worth. She is an extremely special person—she just forgot how much worth she has. I wanted her to see herself the way Christ sees her, and along the way she showed me that I needed to do the same for myself.

Being a missionary in the newly created Minnesota-Wisconsin Mission is a very great blessing. Serving stateside is rare and beautiful. While growing up I always dreamed of going to some faraway, mystical country. But I ended up in the great United States of America. The gospel is needed everywhere, especially here. I am proud and happy to have been chosen to serve in this area. I want to commend the New Era for the missionary edition. The articles are of great worth to the elders and sisters now serving, as well as those who will serve in the future. Your contest issue was also top-notch. “The Winner,” though fictional, could easily have been factual. It helped me evaluate my own life.
P.S. I thought you might be interested in seeing this street sign in Wisconsin.
Elder John R. TitensorMinnesota-Wisconsin Mission

The youth and adults of the Farmington Utah Stake presented an original musical production about the exasperation leading to the organization of the Primary. Entitled “Oh, Those Boys!”, the musical showed boys killing bats during Sunday School in the attic of the Church. A chorus of young girls sang the pleasures and responsibilities of being “at the end of the row.” (In early Primaries, older, well-behaved children were placed at the end of the row to set an example and control the other children.)

“Oh, Those Boys!” played two nights, and most of the audience went away informed, entertained, and amazed at the job the young people had done.

When I was baptized, I was already too old for Primary. Even so, I attended it for two years. I did hold the priesthood, but the branch was small and the Primary teachers were so good that I went there. I loved it and was grateful that the teachers didn’t tell me that I couldn’t attend because I was too old. I remember three outstanding teachers. Olga Ramos, Lida del Bosque, and Irma Torres were their names. All three cared a great deal about us children. They diligently taught us and had activities for us. They were young adults then. Now they are married women with grandchildren. I am very grateful to them because it was through their teaching that I learned the gospel.

One of the challenges, as well as a great blessing, of serving a mission is learning how to adjust to new situations. I served in the North German Mission and was still learning the language when I arrived. The first night I was in Germany, right after I dropped my bags off, my wonderful companion said, “Are you ready to go? Let’s go tracting!” I watched him go to two or three doors and talk to people. Then he pushed the doorbell and said, “It’s your turn!”
I’ll never forget the woman who came to the door while I stood there with a Book of Mormon in my hand. All those feelings of anxiety and nervousness that I’d felt when I stood at the pulpit as a child came back again. But because I had worked hard to learn the language and had experience teaching about the First Vision, I knew what I could say. She didn’t accept the Book of Mormon, and she shut the door on me. My companion looked at me and said, “Nice job, Elder Schwitzer. Welcome to Germany.”
Over time, being a missionary became easier as I had the opportunity to meet people and share the gospel. That’s what is amazing about the gospel of Jesus Christ: the more you testify, the more you grow as a missionary. You don’t just go out to serve a mission; you go out to become a missionary, and in the process you become a disciple of Jesus Christ.

I didn’t have much chance to play while I was in the MTC until the night before I left. Those from my branch who were leaving had a meeting together with the branch president for some final words of advice. There were many tears and tender feelings. And I was asked to play the closing hymn, “God Be with You Till We Meet Again” (Hymns, no. 152). This stirred up more emotions and made the Spirit even stronger.
After the closing prayer, which built upon the Spirit we already felt, I played some quiet postlude music as people talked and began to filter out. I played “The Spirit of God” (Hymns, no. 2) very softly on the upper keys. It’s hard to explain, but sometimes just believing in the words of the song you’re playing, and having the Spirit with you, causes you to play so that the people listening feel what you’re feeling. You can actually express your emotions through the way you play the song. It doesn’t always happen (at least not to me), but it happened this time. I really felt what I was playing, and I really wanted to convey a message by the way I played it.
As I played, I noticed that someone was behind me watching and listening. I finished the hymn and quickly glanced to see who it was. It was Elder Smith, someone I didn’t know very well. He was standing there, crying.
He had already felt the Spirit during the meeting, like the rest of us, and now the music was helping to intensify it. So I kept playing.
That’s when it struck me. For perhaps the first time, I was playing the piano, not for my own enjoyment and not to receive praise, but to help someone feel the Spirit. I actually, truly wanted to be an instrument in the Lord’s hands and serve him. In this case, the best way I could serve him was to help convey the Spirit to one of his children through music.

Those who came were touched by the spirit of the production. From his place in the orchestra, where he played the clarinet, Scott Daly of the Silverdale First Ward was able to see that the audience was affected by what was happening onstage. “There was one scene where the queen’s servants and family kneel to pray,” he says. “During this moment, the lights in the auditorium begin to fill the room with brightness. Then I could see every smiling and crying face in the audience. The play definitely strengthened my testimony of the Book of Mormon.”

Like all of us, Toshio Kawada of the Obihiro Ward, Sapporo Japan Stake, has had to make crucial choices when faced with life’s difficulties. He joined the Church in 1972, and he and his wife, Miyuki, were sealed in the Laie Hawaii Temple in 1978. They have two sons. Brother Kawada served as president of the Obihiro Branch, president of the Kushiro Japan District, and counselor in the Japan Sapporo Mission presidency for many years.
More than 20 years ago, when his family was still very young, Brother Kawada was working for his father as a dairy farmer. Tragically, one day the large barn where they kept their milk cows and all their equipment burned down. Financially devastated, his father went to the farmers’ union for a loan but was turned down. Subsequently, his father and older brother filed for bankruptcy. Although not legally responsible, Brother Kawada felt obligated to help pay back all the debts.
As Brother Kawada was pondering a solution to his problem, he decided to plant carrots. He had grown potatoes, but he did not know how to grow carrots. He planted the seeds and prayed earnestly for his carrots to grow.
All this time, Brother Kawada faithfully served in the Church, kept the Sabbath day holy, and paid his tithing. When he and his family dressed in their best clothes and went to their Sunday meetings, many neighbors scoffed at them. It was difficult to lose one day a week in their fields, especially at harvesttime. It was not always easy for them to pay their tithing, but they offered it to the Lord obediently and cheerfully.
Fall came and Brother Kawada’s carrots turned out to be unusually sweet and large, with an exceptionally rich color. He had an abundant harvest and went to the farmers’ union for help, but they refused to sell his carrots through their distribution system. He fasted and prayed and felt inspired to try to find a produce distributor in Tokyo—something that is very difficult to do without introductions or connections.
Brother Kawada was blessed to find a large distributor in Tokyo. Since then he has been very successful and has repaid all his father’s debts. He currently has a large agricultural operation with many employees, and he is teaching young farmers how to effectively organize their businesses.
Even in exceptionally trying circumstances, Brother Kawada chose to be true to the promises he made in his baptismal, priesthood, and temple covenants. Although it would have been easy to rationalize working on the Sabbath, not serving in the Church, and not paying tithing until his problems were resolved, he was resolute in following the directive to “seek ye first the kingdom of God, and his righteousness.” He then found that, indeed, “all these things shall be added unto you” (Matt. 6:33).
I respect Toshio Kawada not simply because he overcame hard times and became a successful farmer. Far more impressive is that he made courageous choices during a difficult period, knowing they would not necessarily bring an immediate reward—or any temporal reward at all. His example of righteously using agency and steadfastly holding to everlasting principles is worthy of emulation.

Dear Reed,
Today was the second worst day of my entire life! (The worst day was the day that you left home.) We had baseball tryouts, and I was terrible! I couldn’t do anything right. I need you here to help me. Dad says that he’ll practice with me, but you know how busy he is all the time. How can I ever learn to play baseball good enough to get on the team and then play for the high school and get a scholarship for college like you did? Sometimes I feel like a dumb little kid who can’t do anything right.
Do you know now what my secret is? My secret is that I don’t think that I can stand to have you be away for two years. I want you to come home right now! I need you, Reed. Please come home now!
Love,Buddy
P.S. If I ever decide to play baseball again, can I borrow your glove and bats?
Dear Buddy,
Last time you and I played baseball, you were as good as I was when I was your age—maybe even better! Your problem is that you want to be great right now. But you have a lot of work and practice and growing to do. Lots of the guys who were better baseball players than I was at seven and eight years old never made the college teams because they didn’t work as hard as I did all those years. So don’t give up if you really want to do it.
As far as the other problem goes, you know that I can’t leave my mission. But I’ll tell you a secret. Sometimes I get homesick, and it really hurts inside when I want to see all of you and can’t. I miss playing baseball with you, Buddy, and going for ice cream and to the movies and talking in the dark after we’ve gone to bed. What I do when I get homesick is pray for strength and comfort. And then I try to forget about myself by helping other people. That seems to work every time.
You can help Elder Watts and me too. Please pray for the Brooks family and Will Landers. And pray that Elder Watts and I can help them.
Love,Reed
P.S. I’m afraid that my glove and bats are too big and awkward for you, but you can try them if you want. And you can have all my baseballs if you promise to wear them out with your practicing.
Dear Reed,
Something awesome just happened! When I got your letter, I tried to do what you said. I prayed for help so that I wouldn’t miss you so much. Then I prayed for the people you’re teaching. Then I thought that maybe I’d write a letter to them. But before I wrote, I got a letter from Bobby Brooks, and he said that you baptized him!
I want you to stay on your mission and find more people who want to learn about the Church. I want you to tell me all about your mission because I want to grow up to be a missionary just like you.
Please tell Bobby that I’ll write a letter to him soon.
I have to go now so that I’ll be on time for baseball practice.
Love,Buddy
(To be continued)

Permit just a personal reference to this. Back in the 1940s my younger brother received a mission call to New England, and (without running through all the details which really don’t matter) he was sent to a little community in Nova Scotia called Kentville. There he labored for most of his mission. As some elders and missionaries do, he came home seemingly a failure in terms of convert baptisms. And you know how older brothers are with little brothers who don’t produce, don’t you? I didn’t let him off the hook at all. Twenty years later, almost to the day, his older brother Paul was called to preside over the same mission. In my first district conference at Halifax, Nova Scotia, a little lady came up to me after the first session. She said, “Elder Dunn, Elder Dunn, do you have a brother by the name of David?”

And I said, “I believe I do.”

And she said, “Was he on a mission in New England?”

I said, “He was.”

And then (missionaries will appreciate this) she opened her purse and shuffled through all her pictures. She lifted one out and said, “Is that he?”

I said, “Twenty years ago, that was he.”

“Oh,” she said, “where is he?”

I said, “He’s in southern California.”

“Oh, I’d like to communicate with him. He’s responsible for bringing me into the Church.”

I said, “No, ma’am, you’re mistaken. My brother didn’t bring anybody into the Church.”

“Oh,” she said, “I hate to correct you, sir, but—.” Then she called six other people over, all with great families, who happened to be the backbone of the district at Halifax. And she said, “All of these are because of your brother. We thank God for him.”

Out of small things great things shall proceed.

Truman was among the first group of Saints to enter the Salt Lake Valley in 1847. Two years earlier he had been told in a patriarchal blessing that “thy calling is more particularly to labor in assisting the Saints to build cities and temples than travelling abroad to preach the gospel.” The young joiner’s abilities as an architect were recognized by Brigham Young, and soon Truman was busy designing homes, schools, churches, a sugar factory, forts, stores, a penitentiary, a theater, a governor’s mansion, and, most importantly, temples.

Elder Stone served in the Spanish American Mission and after graduation from BYU went to work in Cincinnati, Ohio. On a visit home, he met Rosalie Erekson. After their first date, both felt good about each other. Nine days later they became engaged by telephone when he called Rosalie from Chicago between flights. They were married in February 1966 in the Salt Lake Temple.

In a recent discussion with Elder Royden G. Derrick of the First Quorum of the Seventy, who currently serves as the Executive Director of the Genealogical Department, I asked him, “How do you see the relationship between genealogy and temple work?”
He replied, “You can’t have one without the other.”