Gospel Story Finder

The first experience happened when my brother was sick. My father called a man from our ward to come to our home and help give a priesthood blessing. As our family gathered before the blessing, the man suggested that we children should leave because we might disrupt the spirit of the blessing. My father replied gently that it was important that each child be present during the blessing because our pure faith was needed. Even at that young age, I not only felt the presence of the Spirit, but I also sensed the great love my father had for his children. My father’s love helped me believe in and understand Heavenly Father’s love for me.

Emma, Riley, and Logan enjoyed doing service as a family at their church parking lot. They worked with their parents to clean up the gutter and sidewalk, which were littered with dirt, rocks, garbage, and pine needles. The children helped sweep, shovel, and empty the trash. They liked seeing how clean it looked when they were done.

As soon as I turned 12, I received my first temple recommend. I’ll never forget that first temple experience. The peace I felt was so unique. Though my home in southern Taiwan was four hours from the temple, I decided to go once a month on our stake temple day. I went even if no one could accompany me.

I don’t like mushrooms. That smell and texture—I don’t like them at all! But my parents began cultivating mushrooms when I was a child, so we ate them at meals every day. During the harvest season, I would help my parents late into the night. I would measure 200 grams of mushrooms, pack them in a bag, and press the seal on the package. I remember having fun while talking with my family. It was almost like having a family home evening every day.
It also provided income for the family, so we had to help out. But there were two downsides: First, one of my favorite television programs was on at the time we had to work, so I couldn’t watch it. And second, by the time I finished work, my hands would be black from the mushrooms, and it was hard to get rid of the color and smell with soap. When I was a child, I sometimes complained about why I had to help so much every day.
The mushrooms provided a good income for a while, but eventually the prices fell as the number of mushroom farmers increased, and my parents stopped growing mushrooms. I thought that they had only stopped because the prices fell, but I learned a fact that surprised me when I graduated from college.
My parents had started cultivating mushrooms to save college funds for me and my brothers. They had only stopped because they’d reached their target amount. When I found out, I felt ashamed of ever complaining. I hadn’t known that I had been working for my future college expenses. And on top of that, my family had helped me!
I had complained over and over without knowing that we grew the mushrooms for my own scholarship. My complaining was like Laman and Lemuel’s in 1 Nephi 2:12: “And thus Laman and Lemuel … did murmur because they knew not the dealings of that God who had created them.” I’m so glad the Lord knows me well and blessed me, despite my complaining.
I don’t think I’ll ever like eating mushrooms. But if there were no mushrooms, I would actually be a little sad, because I wouldn’t have the opportunity to remember those experiences with my family. Because of them, I learned to value my blessings and trust in the Lord’s plan—and not to complain! So even though I dislike mushrooms, I now appreciate them. They are an important symbol for me to remember my family bonds.

One evening by the seaside
I saw a crimson star.
It floated in the depths of night
And twinkled from afar.
Next morning at the seashore
I waded all around,
And there within a sheltered pool
That crimson star I found.

The sun was just appearing above the edge of the mesa as Grandmother arose and began stirring up the banked coals in her cookstove. Hannah reluctantly rolled out of her warm quilts and hurriedly dressed. She knew that Grandmother expected her help. Grandmother was anxious to finish breakfast early this morning so the old fire could be put out before the day’s activities began, for today was the final day of the Wuwuchim ceremony—the Hopi New Year. Grandmother put a shawl over her shoulders, picked up her coal bucket, and stepped out into the cold winter morning. When Hannah ran out to help, the only signs of life she could see in the entire village were an old woman carrying two pails of water up the steep trail from the spring below the mesa and a young boy listlessly chopping wood. In the background she could hear the chanting from the kiva (round ceremonial structure).
For the past several days the mornings had been alive with the sounds of corn being ground, wood being chopped, and women busy with their children. Hannah had spent a full day with Grandmother preparing the blue cornmeal on the grinding stones, gradually making it finer and finer. Another full day had been spent on their knees in the peekee house bending over the hot peekee stone to make the blue cornmeal paper-bread. Then just yesterday Grandfather had brought fresh mutton. Hannah and Grandmother had prepared a stew with it. Water had been carried and wood had been chopped so that everything would be in readiness. Soon now everyone would put out their old fires.
When Hannah and her grandmother stepped back inside the house with the coal, Grandfather was sitting by the dwindling fire weaving a ceremonial sash. Although he had once been a kiva priest, he had not been inside a kiva for two years. Hannah knew he was not making the sash for himself. He would sell it to the trading post at Oraibi. Grandfather never seemed to miss the old ways. He kept asking Grandmother why she bothered to make all the preparations for Wuwuchim. Her reply was always, “Perhaps this year it will be different.”
As soon as breakfast was cleared up and the old fire put out, the family settled back to wait, listening to the chanting from the kivas. The priests had been inside them for days, chanting prayers that the Six-point-cloud People would look with favor on the village during the coming year.
About noontime two lady missionaries of The Church of Jesus Christ of Latter-day Saints walked over from their house in the center of the mesa. Hannah knew they had been unable to hold meetings with anyone for two or three days, for everyone had been too busy with their celebration preparations. The sisters had visited them the day they made peekee, and Grandmother had tried to teach them how, but their hands were not toughened and they soon had blisters from the hot stone.
Suddenly the chanting stopped! Runners began emerging from the kiva of the Masuaa (Fire) Clan, bearing torches lighted from the New Fire in the kiva. The new year began with the lighting of the New Fire in all the homes.
Hannah stood expectantly in the doorway with Grandmother, watching the progression of the runners from house to house. The two lady missionaries stood curiously beside them, but Grandfather did not lift his head from his weaving. The runners passed in front of their door. One hesitated a moment as though he wanted to go in, but went on instead to the next house. Tears welled up in Hannah’s eyes. “It isn’t different,” she said bitterly.
It had been this way ever since they had become Momonas (Mormons). When the missionaries first came to the mesas, nobody listened to them except Grandfather, Grandmother, and Hannah. They looked forward to the visits of the missionaries and their stories from the Book of Mormon. From the beginning the family had believed that the Book of Mormon was their book, but the decision to be baptized was not an easy one.
All of the neighbors had criticized them for entertaining the bahawnas (white people). But when they began seriously to think of baptism, the villagers accused them of deserting the Hopi way—a way of life that had served the Peaceful People well for centuries. Men from Grandfather’s kiva came to warn against displeasing the Six-point-cloud People and disrupting the harmony of nature, but he would not give in. He was truly converted to the gospel of Jesus Christ. Without his strength Hannah knew that she and Grandmother might have weakened, but after Grandfather made his decision he never looked back.
Hannah couldn’t help feeling that it had been easier for him than for her and Grandmother. Every morning from planting time on, he rode his burro down off the mesa to his dry farm. He also took his turn herding the village sheep. Always the men of the village treated him with respect. She and Grandmother usually received no such treatment. Each day when they went to the waffle gardens perched on the side of the mesa to water their little plot of chili peppers and beans, they met the women and girls of the village carrying water to their vegetables. The girls giggled and called out, “Momona!” and the women made derisive remarks.
That summer Hannah had not been asked to participate in the butterfly dance with the other girls of her clan. And at the first Wuwuchim after their baptism, the fire runners ignored them and passed by their home.
However, there had been a few changes for the better during the two years since their baptism. Now many people listened to the missionaries and came to Sunday School. The lady missionaries held Primary for the children and many of Hannah’s friends attended. They also had been teaching the women how to make quilts. Although no one else had been baptized, Hannah, like Grandmother, believed that this Wuwuchim would be different. But it isn’t going to be, she decided, and that still hurts.
Dancers were coming now from each of the kivas to dance on the plaza. Hannah and the missionaries walked down to watch. Visitors from other mesas were there, and people who had left the mesas to work had returned to celebrate with their own people. It was a joyous time of reunion, a time to laugh and mingle with friends and relatives.
Gifts of food were exchanged between clans. Women carried baskets heaped with rolls of peekee and white biscuits. Grandmother had left her gifts of food at home on the kitchen table. Everyone in the village would know that their home had been passed by again and that their gifts would not be acceptable. Hannah was sure Grandmother would send the food home with the lady missionaries.
When the dancing was over, everyone went to his own home or the home of a fellow clan member to enjoy the mutton stew, warmed over the New Fire and served with peekee and biscuits. Hannah and her grandparents walked home with their guests to partake of the feast that had been in the making during the past few days.
Going to the stove, Grandmother struck an ordinary kitchen match to light the New Fire. She laughed as she looked at the small flame. “Hannah,” she said, “the kiva fire means no more than this kitchen match I hold in my hand!”
Then Hannah watched as Grandmother put the match to the tinder, the small flame taking hold and growing into a roaring fire. She looked across the table at Grandfather. The two old people had given up many of the habits and practices of a lifetime and willingly chosen a better way. Deep inside, Grandmother’s words glowed again and grew stronger. The kiva fire means no more than the kitchen match!
A new understanding like a spark took hold, and her whole being seemed to burn. I was wrong, she thought. This year is different.
No runner came from the kiva bearing a lighted torch, but a new fire seemed to flame within Hannah, a fire that would light her whole life. The Lord has promised that someday everyone will understand, she thought. What a bright and happy time that will be!

“I used to do the right things out of habit,” says Raquel Alonzo, 17. “I was raised in the Church, and because I had been taught to choose the right, I did. But I didn’t really feel it in my heart. One day while talking to my mom, I truly felt the Lord’s Spirit.” Her mother told her about huge sacrifices she had made as a young woman to be faithful to the gospel and to serve a mission, even though she was going against her father’s wishes. “She said the only reason she is so happy now is that she was smart enough to cling to the Savior throughout her life. At that moment, my testimony grew more than ever. I am a child of God, and Heavenly Father loves me. Even if the world falls in on me, He is going to help me.”

In 2011 my brother Anthony was called to serve in the India Bangalore Mission. I was twelve years old and I remember him telling us how hot it was and how the electricity would always go off and you just lie in bed in a puddle of your own sweat! He would always talk about the rats he would catch in his apartment too and how he would use a bucket to go to the toilet. It all seemed so foreign and different.

What if you suddenly found yourself in a faraway, unfamiliar place and you wanted to return home. Where could you find directions? By reading and studying a road map, you could find out where you were and what roads you would travel to find your way home.
While you live on the earth, Heavenly Father has given you divine directions—the scriptures—to guide you back to your heavenly home. Like a road map, they will help you find your way as you read and study them.

Joel wheeled his new red bicycle expertly into the driveway, lowered its kickstand with his heel, and bounded into the kitchen. “Is Willie hungry yet, Mom?” he asked. “Do you think it’s time to feed him again?”
His mother, who was scraping carrots, nodded. “Yes, he’s been calling for his supper,” she answered.
Joel reached gently for the small box on top of the water heater in the laundry room. It was faintly warm to the touch, just about the right temperature for a baby bird. He lifted the top off the box. Willie, still quite featherless, crouched in one corner of his paper-napkin nest. But when the lid was lifted, the young bird craned his thin neck and was suddenly all mouth.
“You look like you’re hungry enough to eat a whole sack full of worms!” Joel said with a smile. Willie was important to Joel, because the boy lived with his parents at Crest View, a new apartment complex where the tenants were not permitted to keep a dog or a cat for a pet. But there was no restriction about keeping birds, and when Joel had rescued Willie from the front lawn several days ago, his first thought was, Now I have a pet!
“You know, Mom,” Joel confided as he spread newspapers on the kitchen floor, “I think I love Willie just about more than anything in the world.”
“More than your new bike?” Mom asked in amazement.
Joel frowned. “Well … that’s different. Everybody’s got a bike. But nobody else in Crest View has a baby sparrow that he rescued all by himself!” Willie had tumbled from his mother’s nest high on the corner light pole, and Joel had carried him home to the apartment in his hands.
From a cardboard carton, Joel took some grubs and worms and put them on the newspapers. Then, with a pair of tweezers, he carefully dropped these morsels into Willie’s gaping mouth. “I think Willie’s forgotten he’s an orphan, Mom. And when he gets bigger, we can buy a birdcage for him and I can keep him forever.”
“Forever is an awfully long time, Joel,” his mother replied quietly.
Joel glanced at her, puzzled by her thoughtful tone. “Do you mean I can’t keep Willie?” Joel asked.
“Willie is a wild creature, son,” Mom explained. “In a little while, he’ll want to be out-of-doors, to be free.”
But Joel lowered his eyes and set his jaw. No, he vowed silently, Willie is my pet, and I’m going to keep him forever!
As the summer days passed, Willie quickly acquired tail feathers and some soft gray down on his naked breast. It soon became obvious that his cardboard home was too cramped for him to live in much longer.
“We’ve just got to buy Willie a cage Mom,” Joel declared at last.
The supper dishes clinked in the sink, and his mother turned toward her son with a little smile. “I think Willie really wants to be free, Joel,” she reminded him softly.
“But, Mom, Willie doesn’t even know how to fly!” Joel protested. “Something might happen to him, something terrible!” The thought of it made Joel’s eyes sting.
He looked fondly at Willie. But something had changed, he had to admit. Willie’s eyes seemed dull. His feathers were droopy. He refused to chirp anymore. His appetite had waned. “Are you sure it would be all right if we let him go?” Joel asked at last.
It would really be easier if Mom would just order me to turn Willieloose, Joel thought. Then I wouldn’t have to decide what to do myself.
But Mom only smiled again and looked out the kitchen window at Joel’s bicycle. “Do you remember how you learned to ride your bike?” she asked.
Joel pondered a moment. What a silly question! “Well … I just tried!” he exclaimed indignantly. How well he could remember the first time he rode alone down Butler’s Hill—the wind tore at his hair, pressed the breath back in his throat. The thrill of that day rushed back to him. It was just like having wings, he realized. It was just like flying!
Without another word, Joel lifted the sparrow’s box down from its familiar place on the water heater and carried it out in front of the apartment. With tender fingers he lifted Willie from his napkin nest. The young bird hopped curiously across Joel’s open palm.
Joel held Willie a few inches above the grass. The bird tottered, spread his wings in vain, and plopped awkwardly onto the lawn. “You have to try,” Joel encouraged him. “You have to try, Willie.”
The next time, Willie spread his wings and landed gracefully several feet away. Then Joel picked Willie up again, lifted him high, and gave him a gentle boost into the evening air. The little bird sailed away, over the vacant lot across the street and out to the golden haze of wild clover at the edge of the road. “Good-bye, Willie,” Joel called softly. “Good-bye!”
Joel closed up the empty nest and returned to the kitchen where Mom was waiting. From the open window they could both hear Willie’s chirp grow fainter and fainter in the distance. Joel smiled to himself as he remembered that first ride down Butler’s Hill.
Suddenly he felt happy.
“Now Willie has wings, too,” he murmured.

I am a returned missionary and have had many personal trials as I have tried to live gospel principles. But the gospel and Seito no Michi strengthen me. Thank you for the comfort your articles offer.
Name withheld upon requestJapan

Running my hand over the tight, even stitches of Anna’s crocheted blankets still brings back those unhurried afternoons of my youth spent in her sparsely furnished apartment. Over 20 years have passed, but whenever I wrap one of Anna’s afghans around me, I am once again enveloped in the warmth of her friendship.
My relationship with Anna began when I was a Mia Maid. My father, a member of the bishopric, went out of his way every Sunday to greet the widows in our ward by shaking their hands as they came into the chapel. He exhibited a special love for the elderly and taught me, through his example, to notice and nurture them.
One day my father introduced me to Anna, a widow in her 70s. At the prompting of my parents, I began to sit with her at church. At first, I felt awkward and unsure. What could we possibly talk about? What could we possibly have in common? Making friends with an elderly woman was new to me, but I felt that reaching out to Anna was what the Savior wanted me to do.
With time I became more comfortable approaching Anna at church. She would always listen attentively as I told her about my school and family activities. Seeing her face light up when I spoke to her made me realize how much she appreciated having someone care about her. In return, I looked forward to the grandmotherly affection she never failed to shower upon me. At times I slipped my hand into her wrinkled palm and she would squeeze it tenderly. Eventually I began to visit her weekly, bringing cookies or other things I thought she might enjoy.
One afternoon I asked Anna about the multi-colored afghans draped over the back of her couch. With her ailing knees, crocheting was one of the few activities she could engage in during her hours of solitude. Her gnarled, arthritic hands were always busy making cheerful blankets for family, friends, or ward members. When I asked Anna if she would be willing to teach me her unique pattern, she was surprised that I would even show interest in her hobby. Week after week my mother would drop me off at Anna’s apartment where the two of us would sit together, talking and crocheting.
Over the span of many years our friendship developed. What began as a Personal Progress goal evolved into a remarkable friendship. My nonjudgmental friend always offered me a warm heart and a listening ear. Our weekly visits gave Anna something to look forward to and broke up the monotony of her isolation and solitude. But visiting Anna did something for me, too. For one hour each week, the world didn’t revolve around me. Anna gave me the opportunity to focus on someone else’s needs, and she helped me to see that no matter what our age or circumstances, we are all children of our Heavenly Father.
This concept of fellowshipping and serving one another is expressed in Colossians 2:2, where it describes how “[our] hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding.” I learned about those riches during the years of adolescence because Anna loved, accepted, and understood me. Our hearts were “knit together in love” through a process that only the Spirit could orchestrate. Although Anna’s blankets were lovingly crocheted so long ago, they continue to remind me of the gentle and humble woman who made them and the lessons she taught me.

Roy D. Atkin shared the following story:
“After a number of students dropped out following [my] freshman year, my dental school classes became even more competitive. Everyone worked hard to be at the top of the class. As the competition increased, some students decided that the way to succeed was by cheating. This troubled me greatly. …
“… I knew I couldn’t cheat. I wanted to be right with God even more than I wanted to become a dentist.
“[During] my junior year, I was offered a copy of an upcoming test in a crucial class. Obviously that meant some of my classmates would have the test questions ahead of time. I declined the offer. When the corrected test papers were returned, the class average was extremely high, making my score low in comparison. The professor asked to speak to me.
“‘Roy,’ he said, ‘you usually do well on tests. What happened?’
“‘Sir,’ I told my professor, ‘on the next exam, if you give a test that you have never given before, I believe you will find that I do very well.’ There was no reply.
“We had another test in the same class. As the test was handed out, there were audible groans. It was a test the teacher had never given before. When our graded tests were handed back, I had received one of the highest grades in the class. From then on, all the tests were new.”2

My first district leader’s motto seemed to be “Work smarter, not harder.” I don’t agree with the second half of this motto, but if I had it to do over, I would certainly try to work smarter. My district leader was quite creative and quite successful. For instance, he organized a volleyball team among the youth in his branch, and they invited their friends to play. It was a fun and simple way to help the youth be missionaries. Teaching opportunities and conversions resulted from this nonthreatening approach to sharing the gospel.

I was probably too rigid and restrictive in my definition of what the Lord’s work should be. I considered myself lazy if I wasn’t out knocking on doors all day long or teaching serious investigators. But the Lord’s work doesn’t have to be hard to be considered work. If I were a missionary today, I would, under the guidance of my mission president, try to be more creative in finding people to teach.

In the early days of the Church in Mexico, two faithful leaders who were disciples of Christ became martyrs because of their belief. The two whose lives were taken were Rafael Monroy and Vicente Morales.

During the Mexican Revolution, Rafael Monroy was the president of the small San Marcos Mexico Branch, and Vicente Morales was his first counselor. On July 17, 1915, they were apprehended by the Zapatistas. They were told they would be spared if they would give up their weapons and renounce their strange religion. Brother Monroy told his captors that he did not have any weapons and simply drew from his pocket his Bible and Book of Mormon. He said, “Gentlemen, these are the only arms I ever carry; they are the arms of truth against error.”

When no arms were found, the brethren were cruelly tortured to make them divulge where arms were hidden. But there were no arms. They were then taken under guard to the outskirts of the little town, where their captors stood them up by a large ash tree in front of a firing squad. The officer in charge offered them freedom if they would forsake their religion and join the Zapatistas, but Brother Monroy replied, “My religion is dearer to me than my life, and I cannot forsake it.”

They were then told that they were to be shot and asked if they had any request to make. Brother Rafael requested that he be permitted to pray before he was executed. There, in the presence of his executioners, he kneeled down and, in a voice that all could hear, prayed that God would bless and protect his loved ones and care for the little struggling branch that would be left without a leader. As he finished his prayer, he used the words of the Savior when He hung upon the cross and prayed for his executioners: “Father, forgive them; for they know not what they do.” With that the firing squad shot both Brother Monroy and Brother Morales.

Although the book proved very popular with all age groups, the Royal Society for the Prevention of Cruelty to Animals showed little interest. But George T. Angell of Boston, founder of the Massachusetts Society for the Prevention of Cruelty to Animals, had been watching for a story to promote humane treatment of horses. After reading Black Beauty, he raised enough money to print 10,000 copies of the book. And he made an appeal to the readers of the SPCA magazine.
By the end of 1890, two hundred sixteen thousand copies of Black Beauty had been sold. Twenty years later the book was still selling a quarter million copies yearly.

Jimmy and his mom were shopping in an outdoor mall during the Christmas season. It was very cold, and they saw some high school students playing holiday songs. They played a few for Jimmy. As Jimmy and his mom walked away, he said they needed to give the students something. They went to their car and Jimmy got all the candy he had just received at his school Christmas party. He went back to the students and gave them all of his candy.

To prevent similar circumstances in the future, the Church established a project to raise drought-resistant crops on Church land in Chyulu. It was directed by priesthood leaders, including Joel K. Ransom, an agronomist from Idaho and first counselor in the Chyulu district presidency. Those who helped with the project were given land and seeds to plant their own family gardens. Although there had been no rain for nearly two years, 40 Church members and 60 people not of our faith planted their crops on 21 October 1992. Then they held a special fast for rain and watched the Church film The Windows of Heaven. Less than a week after the seeds were planted, the rains came. The crops grew, and so did the faith of the people. There was a bountiful harvest of both crops and converts.

When young Tom Perry was called to a bishopric in Lewiston, Idaho, he was ordained a high priest by Elder Harold B. Lee of the Quorum of the Twelve. During the blessing, Elder Lee said with prophetic insight that this young man would some day sit in the leading councils of the Church. Not knowing what it meant, the newly ordained high priest kept the experience to himself.
Years later, Elder L. Tom Perry was called into the Quorum of the Twelve to fill the vacancy created when President Lee passed away. Early on, a divine hand was manifest in Elder Perry’s life, shaping and preparing him for the work he is now accomplishing as a servant of the Lord.

Vienna. What a magnificent, historic city, but what a huge place in which to be looking for a missionary companion! Elder Thomas Biesinger, age 39, just off the train from Germany, looked in vain for Elder Paul Hammer, who was to arrive by train about the same time. November 25, 1883. 5:30 A.M. He waited in the railroad restaurant until daylight, then walked outside the station and from an elevation looked out at the Austrian capital. He was awestruck as he thought about his difficult mission, and in his mind he conversed with Vienna:
“Thou City of Vienna, thou boasteth thyself as being one of the proudest cities of the East and the beauties of thy gardens and parks are perhaps not excelled in the world. Thou also containeth many ancient relics amongst the abode of a monarch who sways his proud sceptre over a dominion containing nearly forty millions of inhabitants.”
Vienna, he recalled, had 20 years before expelled one of the most noble and intelligent Apostles of the Restoration, Orson Pratt. “Again God has extended his mercy unto thee,” he warned Vienna in his mind, “and has inspired his servant the prophet to send to thee other messengers. One of these has just entered the city, though much inferior in wisdom and intelligence to the one thou rejected.” The lonely elder then prayed for God to have mercy on Austria, to “soften the heart of the emperor and officers of the land, that thy servants may be permitted to stay and [be] given liberty to search for the honest in heart.”
His prayer, however, would require decades for fulfillment. For Austria-Hungary, an empire old and mighty, was not a land of freedom. In order to keep its different states and nationalities from breaking away, a police state prevented anyone from preaching new ideas, political or religious.
He rented an inexpensive room with cooking facilities, then checked with the Vienna police to see if his companion had registered with them. No sign of him. Because Elder Hammer was the senior companion, Eider Biesinger did not start his actual missionary labors yet, except to enter into conversations with people he met as he went back and forth to the railway station. They finally found each other on December 3 and discovered that for a week they both had been living in different quarters on the very same street!