Gospel Story Finder

My family joined the Church in 1977, when I was 11 years old. At that time a violent civil war was beginning in our native land of El Salvador. The political situation was serious, and there were constant armed confrontations between the army and the rebels, forcing the government to order a curfew of 6:00 p.m. for all citizens. There was no freedom of assembly or freedom of speech, and we felt threatened by both the army and the rebels.
These events caused many people to look for ways to emigrate to wherever they could. My family was no exception. My father accepted an offer of employment in Venezuela, hoping he could get us out of danger. For a time my mother was left as the head of our household.
The war made it a difficult time for the Church. The same flight that took my father to Venezuela took the last 15 missionaries out of El Salvador. This meant the end of any chance to receive the messengers of the gospel of Jesus Christ for a long time.
At the end of 1979 we and other members of the Church, especially the youth, began doing missionary work of our own. We organized small choirs and sang in the streets to give people hope. By doing this we found many people wanting to learn about the gospel.
Meanwhile we learned to live in danger. Whenever the confrontations or shelling occurred, we threw ourselves on the floor and hoped it would all be over soon. Mama would cover us with our mattresses for protection. What brought peace to us in these difficult moments were the hymns. Lying on the floor, we would hold our hymnbooks, and Mama would encourage us to sing “Come, Come, Ye Saints” (Hymns, no. 30), “How Firm a Foundation” (no. 85), “Joseph Smith’s First Prayer” (no. 26), “High on the Mountain Top” (no. 5), “O My Father” (no. 292), “I Stand All Amazed” (no. 193), and many other hymns that comforted us in our adversity. We often cried from the stress, but singing the hymns gave us the courage to face such a terrible situation.
Some time later Papa succeeded in bringing us to Venezuela, where we began a new life. We thanked our Heavenly Father for keeping us together and alive. Through this experience, I learned that the hymns invite a spirit of peace during difficult times.
Ana Gloria Hernández de Abzuela, Venezuela

Now let me share with you a testimony spoken by a man once poor in his childhood and now prosperous in his old age. He stood before the congregation and said,
“When I was a boy, on a summer’s day I would lie out in the alfalfa patch and chew on twigs and look up at the sky and wonder where the windows of heaven were that my parents had spoken of. I couldn’t see them in the clouds, and I thought they must be somewhere in the blue sky. I wondered how the windows could be opened so I could get a Boy Scout uniform and a pony and a bicycle. I never got these things, but I have come to see how the windows of heaven are opened as I have received the kindness of good and generous neighbors and friends in this ward in which we live.”

Eugene Till, our mission president in Seoul, Korea, and Brent Anderson, one of our Latter-day Saint chaplains, were my companions as we traveled from the demilitarized zone to Pusan to visit our military bases. Meeting after meeting we talked to our servicemen, looked into their faces, shook their hands, and listened to their comments about their homes, their loved ones, and their home wards. Increasingly I began to feel some of the loneliness in their hearts. As I asked, “Are you hearing from your elders quorum? Does your family write often and encourage you to live the principles of the gospel?” the disappointment on their faces—and sometimes a cynical smile—gave me my answer. To the question “Does your bishop know you are here?” the reply was, “I don’t even think he cares. He is too busy to be concerned about me.” Of all those who attended our meetings—can you imagine—only one said he knew his ward leaders did care.
As we drove from base to base, a kaleidoscope of these disappointed faces kept crossing my mind. “Feed the flock of God which is among you,” Peter admonished. (1 Pet. 5:2.) A clear impression came to me that I was witnessing a needless neglect and that I must tell this story. This lack of interest at home for these young men is not the Lord’s plan, not the way he has taught us. Many of us are not responding to the Church direction, not responding to our charge to “[teach] them to observe all things whatsoever I have commanded you.” (Matt. 28:20.) This responsibility to teach and to encourage does not cease because they are out of sight; in fact, our interest must be intensified. Our concern is not for the career military Church member who, with his family, adds great strength to local Church units, but for the young men—mostly single, lonely, exposed to the evil enticements and temptations that can be part of military life.
There is a growing number without benefit of a mission or college disappearing into the military. The Selective Service has been discontinued. However, the armed forces are successful in recruiting. Your stake reports indicate we now have more in the military than in the mission field. Nearly 20,000 of your sons—and some daughters—are in the military service. President Kimball is asking for more full-time missionaries. Why shouldn’t parents, bishops, and elders presidents treat these 20,000 in the military as missionaries? You know they are—whether for good or not. You are their Church leaders and should be continually encouraging them. What a glorious opportunity. But you might say, “Oh, there is a difference!” Do you recall a modern prophet saying, “Every member a missionary”? Shouldn’t you give your son in the military this same attention? You have the obligation. Many thrilling missionary stories have involved our men in the military. At a base in Thailand, out of 18 members at our meeting, 11 had recently joined the Church, and two had converted their wives back home. These stories go on and on. Unfortunately, there are two sides.
A chaplain reported: “There is a universal absence of mail from home—from parents, from priesthood leaders. Parents, particularly of inactive young people, do not keep in touch with their sons or daughters.” The chaplain continued, “Nobody seems to care but the Latter-day Saint chaplains and the prostitutes, and, sir, that makes competition pretty tough.”
A number of Latter-day Saint girls are joining the military. Bishops, counsel our young women concerning the grave dangers and pitfalls because of the lack of moral guidance. A Latter-day Saint chaplain responsible for women on a large base said: “They are painfully alone, many struggling with repentance versus the world and desperately needing to feel support from parents and the Church. Otherwise, they find understanding elsewhere.”
Many of the single men are floundering on the cutting edge of sin. They are saying, “Please help me.” There is no hometown moral support that goes unappreciated.
How important is a letter? At a testimony meeting far from home, a young man said: “The devil had me convinced that I was a forgotten soul. Why not sin a little? Then a letter from Mom, one from my bishop, and a letter from our ward’s executive secretary finally caught up with me—one, two, three. I’d prayed for reassurance, but never had I felt such a sense of being important! Three letters to prove it. All in one mail call! I thank God for those few who care.”
Just to know that someone cares is sometimes enough to turn the tide. All too often young people enter military service because they feel unwanted or unloved, and they can become completely demoralized in this new environment when there is little or no encouragement to hold high the standards and goals of their lives. One bishop writing to a young man admitted, “While praying for our servicemen, I suddenly realized my prayers were useless without some action.” Then, in a letter, he expressed his love for this boy and asked, “How can I help you?” The young serviceman, with tears, said, “My bishop cares.”
A Latter-day Saint chaplain, whose office was near the mailroom, reported, “Daily, brokenhearted men and boys poured out their sorrow to me after they had looked again and again in their empty mailboxes. Some, in the depths of their hurt, swore they would never write another letter, and some of them, I’m sad to report, kept that unwise threat and watched their family ties disintegrate. Others would say that ‘no mail’ was proof of ‘no love or concern’ and that they were therefore justified in seeking affection from professional lovers. The old saying ‘We live or die at the mailroom’ never was truer than in the military.”
Another serviceman said, “During my 13 months in Southeast Asia, I heard from my sweetheart every day. During her busy days caring for our five children and attending school, she completed every day by writing me a letter. Think of it! Almost 400 days without a single miss!”
One of your sons, who had received a tape from home, wrote, “I was holding my one-man sacrament meeting as usual—out under a tree—listening to Church tapes. Bruce R. McConkie’s voice was never this interesting back home. I’ve played him 50 times.”
We challenge parents, home teachers, elders quorum presidents, and bishops that from today you show your concern for these young people. Flood them with affection, letters, tapes, cards, packages, birthday and holiday greetings of all types. Give your Young Adults, teenagers, and others in your ward a stimulating project. Sixteen-year-old Debbie Trujillo wrote a serviceman, “Hi. My name is Debbie Trujillo, and I’ve just been baptized in the Church. I don’t know much about you, but our class is doing this project, and I think it’s neat.” The serviceman said, “I hope my reply can be as sweet and uplifting as her letter.”
The Church can be proud of our chaplains, who bring hope and goodness to men of all faiths. After one of our chaplains had helped a member change his life, the man brought to the chaplain’s office a hand-sculptured model of a sheep and said that he felt as if he had been the one sheep for which we had left the ninety-and-nine. The chaplain writes, “I keep this little sheep on my desk as a reminder that in the military when we leave the 99, we always find more than one.”
The Savior’s analogy of the lost sheep vividly portrays the concern he has for all, but especially those that might stray. The Savior’s mission is to try to save all. The shepherd leaves the ninety-and-nine pastured safely and goes into the mountains to seek that one that has strayed. “When he hath found it, he layeth it on his shoulders, rejoicing. And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost.” (Luke 15:5–6.) Can’t you somehow feel the Savior’s concern to account for everyone.
He follows this parable with a similar one, “the Lost Coin.” Whereas the sheep had strayed—wandered away—the coin, as the result of carelessness on the part of the woman, is dropped and lost. She sweeps previously unswept corners, even lights a candle. By her diligence it is recovered. “And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost. Likewise, I say unto you, there is joy in the presence of the angels of God over one … that repenteth.” (Luke 15:9–10.)
Members of your family can be part of a real “lost battalion” in urgent need of our help. They hunger for what only you can give them. When you don’t supply it, they accept some devastating substitutes.
I pray that as you close the drapes on each day, you will rest peacefully knowing, “The wind still whips the leaves, but the roots are down.” In the name of Jesus Christ. Amen.

Karen
Karen, 18, has been a nanny for nine weeks. She has decided that the job is not what she is looking for and is planning to go to school when she returns home.
“I love kids, and I’ve been baby-sitting since I was 11. After graduated from high school, I couldn’t decide whether to go to college or what to do. I called a nanny agency and asked them to send me an application.
“My sister had a friend who had been a nanny and hated it. I avoided talking about the subject with her. I didn’t want to know about it from someone who hated it. Now I wish I had asked her more about it before I came out.
“I thought I would have to do the shopping, run small errands, take the kids to school, and such. I knew I would have to do the laundry, but I’ve never had to do laundry for six people before. I thought I’d have to make the kids’ beds and straighten their rooms, dust and vacuum, and clean the kitchen. I agreed to all of that. But when I got out here, I had to clean the parents’ bedroom too, change the sheets, and clean up after them. I felt like saying, ‘You’re 40 years old. Pick up after yourself.’
“They told me they had two guinea pigs and said I wouldn’t have to care for them. But I do. Anything else in the house that needs to be done I just do because it bothers me. When I’m cleaning her house, I keep thinking I should be home cleaning my mother’s house instead of working for this woman I don’t even know. Why am I here? A lot of girls are running away from something. I had everything at home. Every time I think about it, I ask myself, why did I come?
“I thought there would be lots of things to do here, but I don’t know the area. It’s hard to find your way around. It’s hard to think of things to do when you don’t know what is available. On my evenings off, I just go to bed, I’m so tired.
“If I were to give advice to a friend who was thinking about being a nanny, I would sit her down and explain that she would have a lot of responsibility for the kids. The family I work for seem to take parenting as a hobby. They are part-time parents. The kids are not well disciplined. They get anything they want. And there is housework to do all the time. I would tell her to go to college or get an apartment, but don’t jump out of the frying pan into the fire. You have to be very stable and ready to take on a lot of responsibility to be a nanny.
“I’m going home and going to college. I didn’t want to go to college, but education is so important. I realize now that I don’t want to clean someone else’s house. I want to be skilled in something.”

I was working the night shift at the hospital when I first heard about the gospel. Some of the workers began discussing religion one night, and of course each one thought his church was true, although each believed in different doctrines. I knew they couldn’t all be right, but I said I didn’t think it mattered which church you belonged to, as long as you believed in God and Christ.
I had been active in a protestant faith for fifteen years and tried to live all the teachings of the Bible as I understood them. One day our minister said that God did not reveal himself through prophets anymore, but only through scripture. When he said that, the Spirit spoke to me so loudly that it almost seemed as if others could hear it too and said, “That’s not true.” I didn’t know what that meant, so I didn’t mention it to anyone.
Then, in our hospital conversation, one brave nurse dared to say that the Mormon Church was true because it had a prophet at the head to guide it. “A prophet in this day and age?” I thought disdainfully, and I let her know I didn’t believe it.
“I can prove it,” she said. And she brought me a book to read—the Book of Mormon. I was amazed at what I read, and as I continued I felt a burning in my bosom just as I had when I read the Bible. When I read Moroni’s exhortation to ask God the Eternal Father if the book was true, I decided I would do just that. I never really thought that the Lord cared enough about me to let me know. I just asked because I believed in God and Jesus.
That night in a dream the Bible and the golden plates were brought before my face. The plates were shining so bright they were like the sun. I began to understand in my dream that both were true, but that the plates were more true and more pure. When I awoke it was with a testimony. Then the nurse gave me the Doctrine and Covenants to read, and when I had finished it, I knew I wanted to be a member of the church that had received so many truths in this dispensation.
I attended a Latter-day Saint service, not knowing how I would be received as a black woman in a church that was, for all I knew, all white. I went only because I knew it was true. But everyone was very friendly, warm, and loving.
I took the six missionary discussions from two lovely lady missionaries, but then my husband wouldn’t let me be baptized because he couldn’t understand the changes in my life. Now I was torn inside, knowing where Christ’s true church was, and not being able to join it. About eight months later I decided I would not attend my former church anymore. I would fast and pray and contribute to the Latter-day Saint church, even if I was never baptized.
After about a year, on a fast Sunday, my husband told me he would approve my baptism. That day and the day of my baptism were two of the happiest days of my life. I’ll always be grateful for the nurse who gave me a Book of Mormon. She started me on the path to eternal life, and I know that if I am faithful and endure to the end, I will have a place in His kingdom.

Corrie ten Boom, a devout Dutch Christian woman, found such healing despite having been interned in concentration camps during World War II. She suffered greatly, but unlike her beloved sister Betsie, who perished in one of the camps, Corrie survived.

After the war she often spoke publicly of her experiences and of healing and forgiveness. On one occasion a former Nazi guard who had been part of Corrie’s own grievous confinement in Ravensbrück, Germany, approached her, rejoicing at her message of Christ’s forgiveness and love.

“‘How grateful I am for your message, Fraulein,’ he said. ‘To think that, as you say, He has washed my sins away!’

“His hand was thrust out to shake mine,” Corrie recalled. “And I, who had preached so often … the need to forgive, kept my hand at my side.

“Even as the angry, vengeful thoughts boiled through me, I saw the sin of them. … Lord Jesus, I prayed, forgive me and help me to forgive him.

“I tried to smile, [and] I struggled to raise my hand. I could not. I felt nothing, not the slightest spark of warmth or charity. And so again I breathed a silent prayer. Jesus, I cannot forgive him. Give me Your forgiveness.

“As I took his hand the most incredible thing happened. From my shoulder along my arm and through my hand a current seemed to pass from me to him, while into my heart sprang a love for this stranger that almost overwhelmed me.

“And so I discovered that it is not on our forgiveness any more than on our goodness that the world’s healing hinges, but on His. When He tells us to love our enemies, He gives, along with the command, the love itself.”1

Corrie ten Boom was made whole.

I grew up in the Church and had always planned on serving a mission. Yet as the time for me to serve approached, I longed to have a powerful conversion experience of my own such as I heard other people talk about when they described joining the Church.
I knew that leaving on a mission would require sacrifices. I had a good job that paid well, and I wondered if I would be able to find one as good upon my return. I worried about interrupting my education and leaving family and friends. But I knew deep down that serving a mission was right, so I continued to prepare.
As part of that preparation, I went with the elders in my area to their teaching appointments. One evening the missionaries and I were teaching a man about the Word of Wisdom, but he would not accept the principle. When we left his home, I could tell that the elders were discouraged, and I felt sad too.
I wasn’t sure why I should be sad though, because I didn’t really know this man. I kept thinking about it, and I realized that I had these feelings because I had felt the Spirit during the lesson. I was saddened that this man had rejected something that had brought me so much joy.
With that thought I realized I was truly converted. I knew the gospel was true, and I couldn’t wait to share it. I was soon called to serve in the Italy Rome Mission.
I was blessed abundantly for the sacrifices I had made in preparing for my mission. I taught the gospel to many wonderful people, I made lifelong friends, and I learned English. The blessings continued after my return home. I was hired at the same job I had before my mission and even received a promotion.
Perhaps the greatest blessing, however, was an increased testimony of the gospel. My mission was a period of unparalleled spiritual growth, for which I will always be grateful.

In 1975, while waiting for approval of the Book of Mormon translation, she began translating the Doctrine and Covenants. The other members of the translating committee discontinued translating for various reasons, so Sri was the mainstay of the scripture translation effort. Though she went to her job during the day, she felt driven to translate when she returned home. Often she worked late into the night, completing a rough translation of as many verses as she could in order to have them ready for the daily meeting of the translation committee. Once she went with other Church members to help with a cleaning project. After several hours of hard work, others suggested she go home to rest. Sri said that she was already resting because if she went home she would feel compelled to translate and could not sleep. The translation of the Doctrine and Covenants was completed in 1979.

For example, Ella was quite shy growing up. She didn’t want her shyness to stop her from having lots of friends and being involved in school and Church activities. Now, at 17, Ella certainly isn’t shy, and she has many friends in many towns. She travels with the track team and is also involved in debate and forensics. She plays the piano, sings, and figures out how to attend just about every activity for youth in her stake, even though the stake center is in Juneau and the stake itself extends from White Horse to Ketchikan, a distance so great that it’s hard for the stake to get together for anything.
How did she cure her shyness? “I watched the good things other girls did, how they acted, and what they talked about,” says Ella. “Then I tried to do the same things.” By trial and error, Ella found her place and a comfortable way to relate to others. She learned how to be a kind and supportive friend. Since she can’t talk to her friends by phone regularly, she has discovered e-mail and uses the computers at the public library to keep in touch. Then, when she does visit their towns for school trips or other reasons, she arranges to go to church or seminary or Mutual with them.

I remember when I was about your age wishing the Spirit would tell me something different. I grew up in a small town in Canada. There were 10 people in my high school graduating class, so I graduated in the top 10 of my class! One evening my sister Shirley and I were going to the same party at a friend’s house. Mom and Dad reminded us to come right home after the party. Shirley was a year younger than I and went with her group of friends, and I went with mine. After the party Shirley went directly home, a clear indication to Mom and Dad that the party was over. I was not as wise. With my group of friends we began driving around the exciting places in town—the grain elevators and the cemetery!
As time passed I got the strong feeling that I should be home. But how could I be the first one to say, “I have to go home”? So I didn’t. I stayed with my friends, laughing and pretending I was having a good time. The feeling that I should go home grew stronger and stronger. Finally I laughingly said to my friends, “If you see a blue car ahead, it’s just my dad looking for me.” No sooner had I said those words than there indeed was a blue car and my dad standing in the middle of the road (there wasn’t a lot of traffic), waving his arms for us to stop.
Dad came around to the car door, opened it, and said quietly, “Sharon, you’d better come home with me.” I wanted to crawl under the floor mats of the car and never come out! How could my dad be so cruel and insensitive, and why didn’t my sister wait outside the house so Mom and Dad wouldn’t know when the party was over? I talked to my sister recently about this, and she said, “I did wait outside until I almost froze to death.” At the time I was sure it was everyone else’s fault that I was so humiliated in front of my friends!
Through the lens of time and reality, I see more clearly what really happened. I was prompted and warned several times—not by a legion of angels or even one small angel, but a still, small voice. Actually, it was just a feeling I had. It was so subtle, so quiet that it could be easily brushed away and I could pretend it wasn’t really there—and my friends were!
I had overstepped something that was expected of me. I had chosen to be popular with my friends instead of pleasing my parents and the Lord. But even when I deliberately chose not to obey, the Spirit was still there prompting me. You can’t do wrong and feel right. Pretending the Spirit isn’t prompting you when it is, is like putting the wrong answer down on a test when you know the right answer.

Otto leaped out of bed. “It’s St. Leonhardi’s Day!” he shouted to his sister. But Martha had already gone downstairs.
The kitchen stove provided a comforting warmth as Otto ran into the room. Martha was brushing her hair.
“When can we leave for the village?” he asked.
“Very soon,” answered his mother.
This was Otto’s favorite holiday. All week long he and his family had been busy preparing for this autumn festival held each November 6 in many villages of southern Germany. As patron saint of the peasants, St. Leonhardi is said to have once bestowed his blessings on the farmers, stables, and animals, especially the workhorses.
In Otto’s village a long procession of men on horseback or in horse-drawn carriages or wagons would wind its way up a long hill to an old church. There the horses and carriages would be blessed and sprinkled with holy water. This part of the celebration was called St. Leonhardi’s Ride.
As long as he could remember, Otto had ridden with his family in their farm wagon. Everyone took great pride in decorating their horses, carriages, or wagons. Garlands of flowers adorned the carriages and also hung around the necks of the groomed horses. The braided manes and tails of the animals were trimmed with ribbons. Otto had stood on a bench to brush their two large workhorses. He then helped Father polish the harnesses and scrub the wagon. Martha and her mother had woven beautiful Alpine meadow flowers into garlands.
At last it was almost time to go. Otto’s father brought the wagon out from the barn, but only Hans was hitched to it.
“Father, are you leaving Greta home?” Otto asked in surprise. Of the two horses, Greta was Otto’s favorite. She was so gentle that Otto often rode her bareback in the fields.
“Go see,” laughed his father.
Otto ran into the barn and saw Greta still tied to a stall. A garland of flowers was around her neck and a new saddle blanket was across her back.
“Greta looks beautiful,” said Otto. “But why are you going to ride her?”
“I’m not,” answered his father. “But I thought you might like to!”
Otto was stunned. His dream of riding alone in the St. Leonhardi procession was finally coming true!
“Thank you, Father,” said Otto proudly. “May I go by Karl’s house and see if he is ready? We’ll catch up with you.”
“Yes,” answered Father, “but hurry.”
Karl had his own small horse with a beautiful saddle, and he was starting to leave his yard when Otto rode up.
“You’re not riding that old thing are you?” Karl asked derisively.
“Of course I am,” snapped Otto. “This festival honors workhorses, not fancy riding horses.”
“Ha! But my horse can work too,” bragged Karl.
The boys had ridden only a short distance when they came upon a wagon that had slipped off the road. Two wheels were lodged in a ditch that was muddy from recent rains. A young man was trying to get his old horse to pull the wagon back onto the road, and an elderly priest was behind the wagon trying to push.
“Can you help us?” asked the young man.
“I’m afraid not,” answered Karl quickly. “Our horses have been groomed and we don’t want to get them muddy.” With that he rode off swiftly toward the village.
Otto could see a beautiful garland of flowers inside the wagon. They must also be going to the festival, he thought. “My horse can get you out,” he offered.
With the help of the young man and some rope from his wagon, Greta started to pull. Slowly she dug in with her strong forefeet and then her hindquarters gave her the power to move forward. As she lowered her head, the garland of flowers around her neck slipped off. Otto watched as the wagon wheels rolled over it. Another pull and the wagon was back on the road.
The old priest patted Greta. “You were kind to help us, and I’m sorry about the flowers and the mud all over your horse,” he said gently.
“That’s OK,” said Otto, trying hard not to sound disappointed.
By the time Otto reached the village, the narrow streets were crowded with horses, carriages, and farm wagons. The master of ceremonies and the burgermeister (mayor) were directing everyone into a parade-like formation. Otto and Greta were pushed in behind a beautiful carriage. The driver was handsomely dressed and wore a felt top hat trimmed with a green ribbon.
“Hey, Otto,” whispered Karl. “Greta’s a mess! You can’t be in the procession.”
Otto turned to see Karl riding up behind him. “Well, I’m in it and I’m not taking Greta out,” said Otto.
Just then the church bells chimed. It was nine o’clock and the procession began.
The master of ceremonies and the burgermeister led, followed by the town band stepping along smartly to its own music. The clopping of all the horse hooves harmonized with the music. Behind the band came the many festively decorated horses, carriages, and wagons. The women looked beautiful in their holiday costumes and their big braided buns clasped by silver hairpins. Many of the men wore rich brown dress coats and felt hats.
The procession marched over the bridge and up the steep slope to the small chapel high above the Isar River. At the top of the hill Otto could see the flower-decorated platform where several priests stood. He stared in amazement, for the guest of honor was the old priest whose wagon had been in the ditch!
As the procession slowly passed the platform, all were blessed and sprinkled with holy water. But as Otto and Greta approached the platform, the old priest held up his hand in a halting motion. The entire procession stopped! Everyone wondered why, since this had never happened before.
The old priest leaned over and picked up a beautiful garland of flowers that had been draped over his chair. Otto recognized it as the same wreath that had been in the young man’s wagon. Then the priest stepped off the platform and walked directly to Otto and Greta. Otto could feel his heart pounding. And all around him he could hear voices whispering.
The priest reached up and slipped the garland of flowers over Greta’s neck. “Bless you both,” he said gently and walked back to the platform.
The procession continued and then slowly started back down the steep hill leading to the market center, where the people all were to gather to eat and visit with one another. Later the young men would stage a contest in whipcracking, an ancient and highly respected art in Bavaria.
This year, however, the attention did not center on the whipcracking contest, for the people crowded around Otto and Greta to ask questions:
“Why did the priest come to you?”
“What did he say?”
“Why did he give your horse the flowers from his chair?”
“Why is your horse spattered with mud?”
Otto tried to answer all the questions and at the same time look around. But there was one person he could not find. Karl was nowhere to be seen!

In 1952 I returned to San Diego, California, from a Korean campaign during which I had been baptized at the mission home in Tokyo, Japan. As a new convert I was sure that everyone, everywhere, was looking for the gospel of Jesus Christ, which I had found. I had it, and I was going to give it to them whether they wanted it or not.
I became a member of a car pool that operated between my home in Chula Vista, California, and North Island, where I worked. There were four other navy men in that car pool—all nonmembers. Three of them were lieutenants (which was also my rank), and one was an enlisted man, a first class ordinance man, whose name was George Whitehead. I was elated with the prospects of converting these four car pool mates. I was sure it would be a cinch. It was a 45-minute trip in each direction, and they couldn’t get out of the car—they had to listen. I decided I would convert these four, and then move into a new car pool and convert them, and then move to another. Why, I could convert a whole ward in no time at all!
I went to work on my four comrades. Three of them (the lieutenants) obviously never listened to a word I said, or if they did, you couldn’t tell it; my words were like so much water off a duck’s back. But the enlisted man, George Whitehead, he dared not turn me off. I could tell that George was interested; so when it was my turn to drive, I would take the lieutenants home first and then sit and preach to George in front of his house for an hour before I would let him out of the car.
I kept trying to commit George to come to church, but he resisted for a period of about four weeks. Finally, he agreed to attend with me and said his wife, Lucille, would also attend. I was so excited. I remember on the Saturday night before George and Lucille were to attend their first Mormon Sunday School, I went to the chapel, and I washed the back door of the chapel; it was the door I always used to enter the building. I enlisted the aid of a young man who thought I must be slightly psycho. He said, “Why are you washing the back door of the church? Nobody washes the back door of a church!” I assured him that I was washing the back door because it needed to be washed; and besides, tomorrow morning George and Lucille Whitehead were coming through this door. And everything must be perfect for them, so they would see the Lord’s church in its true light.
I presume that no one looks at the Church more critically than does a missionary who is bringing a contact for the first time. How important it is that all the babies be quiet and that the music be beautiful. It would also be nice if everyone sitting on the stand would stay awake, but I guess that is too much to expect.
George and Lucille came to Sunday School, and I was there to meet them. We had a great Sunday School class that day. (I was teaching the class.) George was obviously impressed. He looked for all the world like a sponge, soaking up every word. But his wife, Lucille, sitting beside him, looked like the Sphinx. I couldn’t tell if she had heard a word I had said. I was concerned. I could hardly wait to speak to her after the class.
As we walked out of the chapel, through that clean back door, I said, “Lucille, what did you think of that service this morning?” She said, without a smile, “I was born a Methodist, and I expect to die one.” At that time I had not heard LeGrand Richards’ story about the Englishman and the Scotsman, where the Englishman said, “I was born an Englishman, raised an Englishman, and expect to die an Englishman.” The Scotsman said, “Have ye no ambition?”
I could have used that retort, I presume; but instead I said, “Lucille, I promise you that to be a Latter-day Saint you will never have to give up anything true that you have learned as a Methodist. We have no quarrels with other churches or religious beliefs. We do not write tracts against other churches and we never will, because we are not in the business of tearing down other people’s faith, but, on the contrary, our purpose is to build it up. To our Protestant friends who believe that salvation is by ‘grace through faith’ we say, ‘We believe it too—does not the scripture declare, “… Without faith it is impossible to please him [God]”?’ (Heb. 1:6.) We just wish to add to their faith. So, to our Protestant friends we say, ‘Come let us share with you the fulness of the gospel of Jesus Christ. We will take no truth from you but will merely add certain works and priesthood authority to what you have.’”
This is essentially what I told Lucille that day. She made no further comment whatsoever. That episode took place in 1952.
In 1958 I was in Washington, D.C., still in the navy, and I received orders to go to the University of Southern California to attend a special course of instruction on aviation safety. While I was in Los Angeles, I was able to spend much time in the Los Angeles Temple. As I recall, I did the work for all of my grandparents and great grandparents. The women who acted as proxy for two of my grandmothers and my own mother (who had subsequently died not having accepted the gospel) was this same Lucille Whitehead who was, as she said, “born a Methodist and expected to die one.” She had not quite made it—in fact, she was ready for baptism just three weeks after she had made that statement to me that Sunday morning in San Diego, California. Why? Because the Holy Ghost had touched her heart, and she knew the gospel was true.
Surely the Lord moves in mysterious ways his wonders to perform. How could I know that sharing the gospel with a member of my car pool would result in making eternal life possible to my own mother?
There are so many things we don’t know, but our Heavenly Father knows. It behooves us to follow his directions to us, for surely we will be eternally blessed for so doing.

Quade waved to his friends as he walked home from school. “See you later!”
“We’re riding our bikes to the park next week. Are you going too?” James asked.
Quade’s face suddenly felt hot.
“Maybe,” he said. “I don’t know yet.”
Quade hurried home. He pulled his green bike out of the garage and dusted off the seat. The tires were flat. But that didn’t matter. He didn’t even know how to ride it!
“Is everything OK?” Dad asked as he came outside.
“My friends want to ride bikes next week,” Quade said. “But I don’t know how. I’m afraid they’ll make fun of me.”
“You have a whole week to learn,” Dad said. “Do you want to start right now?”
Quade nodded.
Dad helped Quade fill his bike tires with air. Then Quade got on the bike. He gripped the handlebars so hard that his knuckles turned white.
“OK, I’ll hold you steady. You start pedaling,” said Dad.
Quade pedaled forward. But when the bike started moving, he got worried.
“This is too scary!” he said. He hopped off the bike. He took a few deep breaths. Then he got back on and tried again. But the bike felt so wobbly!
“I don’t think I can do this,” he said. “Can we ask Heavenly Father for help?”
Dad nodded. Quade folded his arms and closed his eyes.
“Dear Heavenly Father, please help me learn to ride a bike. Please help me to not be so scared. In the name of Jesus Christ, amen.” When Quade finished his prayer, he felt calm. He hugged Dad.
“Ready to try again?” Dad asked.
“Yeah.”
Dad helped Quade get back on his bike. Quade put his feet on the pedals. He held the handles and looked forward. Then he started to pedal.
For the first few tries, Quade couldn’t keep the bike up. But he kept trying. Finally he made it all the way to the end of the block without falling. He smiled and pumped his fist. He could ride without Dad’s help!
“I did it!” Quade said. “This is fun.”
“Awesome!” said Dad.
Quade practiced riding each day. The next week, his friends came to his house. They were all on their bikes.
“Hey, Quade,” James said. “Want to ride to the park with us?”
Quade put on his helmet. “Yeah! Thanks for inviting me!”
Quade hopped on his bike. With help from Dad and Heavenly Father, he was ready to ride!
This story took place in the USA.

Leah had the jitters. That’s what Mommy and Daddy called it when she got a little scared.
Leah was a Sunbeam. Her Primary had been practicing their sacrament meeting program for the past few weeks. She had enjoyed saying her part during the practices.
But today was the real program, and she was nervous. She wanted to stay with Mommy and Daddy. She did not want to look out at all the grown-ups.
“There are too many people,” Leah whispered to Mommy.
“Do you have the jitters, Leah?” Mommy asked.
Leah nodded.
Mommy put her arm around Leah and hugged her tight. Leah sang some of the songs in her mind that she had learned for the program. She felt calmer, but she was still a little nervous.
The bishop invited the Primary children to the stand. Mommy walked with Leah up to her seat in the front. Mommy showed her that the chair had a special tag with her name on it.
When Mommy gave her a kiss and turned to leave, Leah felt full of jitters again. Then she noticed Daddy and her little brother Taylor smiling as Mommy left to sit down. Daddy gave her a little wave, and Taylor blew her a kiss.
Leah paid attention as Sister Cassidy raised her hands to tell everyone to stand up. Leah knew exactly what to do. She knew the song the pianist started to play. Leah sang as loud and as pretty as she could, just like her teachers had shown her. Soon it was her turn to say her part.
She walked to the microphone and said, “I know Heavenly Father loves me. He hears me when I say my prayers and helps me to be good.”
Leah reverently walked back to her seat. The jitters were gone.

Lisa soaked in the coolness of the dewy morning air as she walked down the winding lane. She knew she should be exhausted. Yesterday she and her mother had left their home in Utah. They had flown to Chicago, then on to Manchester, England. The trip had taken 16 hours. Aunt Enid met them in Manchester and drove them the three hours to the old farm house at Bwlchycibau, Wales.
As they had neared the small village, her aunt had slowed the car down and said, “That’s the churchyard where your grandparents are buried, Lisa,” pointing to the left. Looking out the window, Lisa saw a church spire above a grey stone wall. As they rounded the corner she noticed a small wooden gate.
She hadn’t had time to think any more. There had been cases to unload, cousins to meet, a farm house to explore, and finally the bliss of lying in bed for much overdue sleep.
It wasn’t quite dawn when she awoke. She knew that she should still be asleep, but her body was on Utah time and no amount of mental persuasion could entice sleep back once it had fled. She heard voices and peeked out of the small dormer window to see her uncle and oldest cousin Wynn heading off towards a building that she assumed was where the cows were milked.
She lay back on her pillow. A picture of the churchyard flashed into her mind. All at once, she knew that more than anything, she wanted to be alone for her first visit to Bwlchycibau churchyard.
Lisa stopped at the small wooden gate in the wall that she had noticed the night before. She realized as she reached for the latch that she was nervous. She had held back her feelings for many years, and now in a strange churchyard, half a world away from home, she was going to confront them.
She walked slowly down the well-worn path. On either side of her were gravestones, some lichen covered, others leaning slightly. Some stones were well cared for with small flower arrangements at their bases; others were totally neglected. She could imagine other girls, perhaps her own ancestors, walking down this same footpath.
She began meandering between the stones, looking for a familiar name: Williams, Roberts, Davies, Jones. It took awhile, but suddenly she read: “Mabel Jones, beloved wife of Arthur Jones 1917–1994.” Beside the purple slate stone was another: “Arthur Jones, beloved husband of Mabel Jones 1911–1968.” There was a copper bowl of yellow roses at the base of each grave. Her Aunt Enid had been here.
Lisa turned, sat down on an old tree stump nearby, then faced her grandmother’s grave. She said aloud, “Oh, Granny, I wish I had known you. Why did it have to be this way?”
She looked down and whispered, “I wish you had known that I am a good person and that Mum is happy. I don’t understand why you were so bitter. How could you hate me without even knowing me?”
Once she started, she couldn’t seem to stop talking. “When you have a testimony of the gospel like Mum does, you just can’t deny it. Her decision to join the Church was not made carelessly. She fasted and prayed about it many times because she knew it would be hard on you so soon after losing Grandpa. Even though she went away, Mum never stopped loving you or feeling bad for hurting you, Granny.”
Lisa paused. Her eyes filled with tears. “Why couldn’t you have just once acknowledged me? I know that Mum wrote and told you when I was born. We never heard anything. Weren’t you even curious about me? It was hard hearing all my friends talk about their grandmas. You were just an empty ache inside. I didn’t even know you, but I missed you so much.”
Lisa looked at the new gravestone and asked, “Did you get my letter last year? I wrote and told you that I was going to come and see you. I came, Granny. I came, but you didn’t wait.”
With that, Lisa’s whispered words ceased, and she let the tears run down her cheeks without wiping them away. She didn’t hear the quiet approach of a short, aging man in black until his dark robes brushed against her leg. She gasped, startled.
“Can I help you, child?” His soft Welsh accent was like music. Lisa stood, feeling a little foolish.
“You were sitting here for so long that I became anxious about you,” the man said. “Early morning in the churchyard can be quite chilly you know.”
Lisa managed a watery smile. “Oh, I’m fine. Really I am. But thank you for your concern. Are you the rector here?”
The clergyman peered at her perceptively, noting her deep blue eyes, still filled with tears. “That’s right, dear. I’m Reverend Lloyd. Been here at Bwlchycibau for well on 35 years now. Yes, indeed, I’ve seen a lot of people come and go in my time.
“You take this lady here now,” he continued in a comfortable tone, and gestured towards Lisa’s grandmother’s grave. “She was a very special lady. She lived her life quietly giving service to others. Yes, indeed, Mabel Jones is sorely missed by us all.” He sighed, a little sadly.
“What did she do?” Lisa asked, trying to hide her feverish desire to know more.
“Well,” said Reverend Lloyd, “it may be easier for me just to show you. Come with me.” He turned and led the way slowly to the church.
The cool, dark interior of the church was a shock after the bright light of morning outside. Lisa gazed around with interest. The wooden pews were polished to a shine. The stone floor and walls were cold, and every footfall echoed. At the front of the aisle was the altar, draped in a white lace cloth. All around the chapel were tall narrow stained-glass windows. Beams of multicolored light danced on the floor as the sunlight hit the beautiful glass.
“Oh, it’s beautiful,” exclaimed Lisa, instinctively lowering her voice to a whisper.
“I’m glad you think so, child,” Reverend Lloyd smiled briefly. Then he led Lisa to a pew halfway down the aisle.
“This is the Jones’s pew,” he said. “Mabel’s daughter Enid and her family still use this bench. A few years ago Mabel decided that her knees were getting too old to kneel on the stone floor, so she made herself a small cushion to kneel on.” He handed Lisa a rectangular pillow that was tucked under the pew. “It’s needlepoint, I believe.”
Lisa touched the delicate work. “It’s lovely,” she said quietly. She felt overwhelmed to be holding something her grandmother had made.
“Yes, that’s exactly what everyone in the congregation thought too. So during the next few winters, Mabel made one or two for every family at church. Each one is a little different, but all most beautiful.” Reverend Lloyd bent down and lifted another pillow from beneath the next bench and handed it to Lisa.
Lisa looked at the two works of art in her hands and wondered that aging hands could create such masterpieces. Reluctantly, she handed them back to the rector. He then guided Lisa towards a small door at the back of the chapel.
“When Reverend Price, my predecessor, first came here as a young rector, there was no village school for the children. A few of the wealthier families sent their children into Oswestry on the train to attend school, but most of the children went without formal instruction. Mabel married Arthur Jones about that time. She moved into Bwlch Farm and was soon involved in the community. It concerned her no end that all the young children here were illiterate. She approached Reverend Price to see if they could do something about it. This was what they came up with.”
Reverend Lloyd opened the thick wooden door into a small room containing one large wooden desk, a large old oak chair, and half a dozen small chairs and tables. On the wall were faded maps, pictures of wild animals, and the alphabet.
“For ten years this was the Bwlchycibau schoolroom. Mabel would come and teach the children of the village three mornings a week. She received no pay for it. She just did it because she saw a need. There are many farmers around here now who wouldn’t be reading if it weren’t for Mabel Jones.
“When the county finally built a school in the village and sent us a certified teacher, Mabel still stopped by once a week to read to the children. I think it was the highlight of the week for them all.”
Lisa let her eyes wander around the room as the rector spoke. She tried to imagine her grandmother reading to the young farm children. Suddenly, she realized that Reverend Lloyd had moved onto another subject.
“It’s strange, isn’t it?” he was saying.
“I’m sorry, what was that?” Lisa asked apologetically.
“Well, it’s like I was saying,” said the rector, “Mabel Jones did so much Christian service that nobody ever thought she’d done anything she really regretted. But there was something. I only found out about it a few days before her death.”
Reverend Lloyd took Lisa by the arm and led her out of the schoolroom, closing the door behind him. They walked outside, and he motioned for her to sit beside him on the bench beneath the church porch.
“Mabel became ill a few days before her death. I went to see her. She was very weak but wanted to talk to me. She told me about her daughter, not Enid who lives at the farm now, but Mary, an older daughter who went away to America as a young girl. She married an American out there, and they had a daughter.”
The rector didn’t pause in his story as Lisa looked up in surprise and recognition. “Mabel had never seen that granddaughter. I believe when Mary left, there were some bad feelings. Anyway, over the years, Mabel had come to regret the things she’d said to Mary and wanted more than anything to see her again and meet Mary’s husband and daughter. But she didn’t know how to approach her. Then last year, she received a letter from her granddaughter saying that she and her mother were going to come and see Mabel the next year. Mabel was so pleased. She wanted to apologize face to face. She talked of all the things that she wanted to show her granddaughter. Most of all, she wanted that young lady to know that she loved her.
“I think Mabel knew she was going to leave us when I sat with her that day. She drew me close and made me look into those deep blue eyes of hers. Then she said, ‘Reverend, you promise me that if I’m not here when that young girl comes, you’ll find her and tell her what a fool her Gran was not to tell her that she loved her long ago. You tell her that I kept her baby picture that Mary sent right next to my bed where I could see it every morning and every evening. You tell her to grow up to be as fine a woman as her mother is. But most of all, you ask her to forgive me.’”
Her grandmother loved her! In some ways, it made her death harder to bear, but where there had once been emptiness and heartache, Lisa felt a warm glow of gratitude as she began to cry.
Reverend Lloyd covered Lisa’s hand in his. “Now, now child. It’s all right.”
“But, rector,” Lisa said, practically whispering. “I’m Mabel Jones’s granddaughter.”
The rector looked into her face. “You don’t have to tell me that, dear. Mabel Jones’s blue eyes are looking right back at me.” Then with a smile tugging at his lips, he added, “And you don’t talk like a Bwlchycibau native either.”
Lisa smiled at the kindly old man and said, “Thank you,” as they both stood and walked down the path through the churchyard.

“Let me ask you a question,” Dad said. “Do you remember when you asked me if you could go to the train tracks with some friends last week?”
“Yes,” Matt said. There was a field a few blocks from his house that had train tracks in it. Matt had never been there before.
“When you asked me, you wanted me to say that you could go, right?”
Matt nodded.
“But how did I answer your question?”
“You told me that I couldn’t go,” Matt said.
“Even though that wasn’t the way you wanted me to answer your question, I still answered it,” Dad said. “Every time you pray and ask Heavenly Father for something, He listens and answers you. But sometimes we think He doesn’t answer our prayers because He doesn’t answer us the way we want Him to.”
“Why doesn’t He answer us the way we want?” Matt asked.
“Matt, even though I said no the other day, does that mean I don’t love you?” Dad asked.
Matt shook his head.
“Why do you think I told you that you couldn’t go?” Dad asked.
Matt stared out the window for a moment and then looked at Dad. “I guess it’s because you know that the train tracks are dangerous and that I might get hurt if I play on them.”
“That’s right,” Dad said. “You didn’t realize it, but I did. Heavenly Father also sees things that we don’t. That is why He sometimes gives us answers that are different from what we want.”

The Robinson children were all expected to take the scholarship examination and continue their education, but that wasn’t the route George wanted to take. In fact, the family contended that George deliberately failed the exams so that he could attend the Technical School where he wanted to go. While there, his favourite reading included novels by Robert Louis Stevenson such as Kidnapped and Black Beauty, which he would then narrate to his siblings at night before bedtime.

An older couple living in a little Mormon community in Idaho had been members of the Church all their lives. The husband was eighty-six years old and his wife eighty-four. He was still a priest in the Aaronic Priesthood. New home teachers who had heard about this family’s lack of interest toward the Church asked if they could come to their home.
This older couple was pleased that someone cared about them. The teachers taught the principles of the gospel. The couple responded. This eighty-six-year-old man became an elder and, with his wife, earned the privilege of going to the temple and being married for time and eternity.
If thoughtful home teachers had not visited this family, they would have probably died without having received essential blessings of the gospel. Caring shepherds could have reached this couple years before when their family was growing up. The couple was grateful that home teachers finally had the courage to come.

If you’ve ever felt that way, you’d like to meet Anna Ruth Aaron, 15, of the Lubbock, Texas First Ward. She was afraid, too, until she tried missionary work.
“I was afraid to talk to my friends about the Church,” said Anna Ruth. “But I’ve always been very open with the fact that I’m a Mormon. My friends know my views on drinking and smoking. At parties, if a newcomer tried to pressure me into something against my standards, my friends would tell him to stop.
“I always dreamed I could be a missionary and bring one of my friends, or the whole group of them, into the Church.”
Dreams have a way of making fears disappear. At least that’s what Anna Ruth discovered when she found herself talking to a good friend about the Church.
“I’d known Diane Swann a little, but from the first day of the new school year, we became very close friends. We started walking home from school together and spending time together. One day as we were walking home, something told me ‘Ask her … ask her … ask.’
“So I said, ‘Diane, can I ask you something? I’ve never done this before, and I’ll admit I’m scared, but I would like you to meet the missionaries for my church. You could listen to one of the lessons they have, which will explain what my church is like. If you don’t want to I’ll understand, and it won’t affect our friendship at all.’
“Diane replied, ‘Yes, I’ll listen to one lesson, but I want you to know right now, I’m not going to join your church.’”
Anna Ruth arranged for the first lesson, Diane came, and there was a good spirit there. Diane asked her mother if she might continue the lessons and her mother said yes, but she said that Diane would not want to join the Church. Diane continued the lessons, the missionaries challenged her to be baptized, her mother gave permission—and Diane joined the Church.
How did Diane feel about Anna Ruth talking to her about the Church?
“I didn’t feel offended, but I was surprised,” said Diane. “My mother was surprised when I told her I was interested in the Church, because religion wasn’t discussed much in our home. My brother teased me about it, but my mother was very supportive, and came to the baptism. I think it’s a very good idea to talk to friends about the Church, because if Anna Ruth hadn’t done that for me, I wouldn’t be in the Church. Don’t be afraid to ask.”

Two months now. Michele and Shawna were gone, Dad was in Houston on business, Mom was playing golf in Provo—and I sat under the locust taking in the dance of monarch butterflies along the hedge. So peaceful, so quiet, so dull. I amused myself by considering that the Savior was never a “returned missionary.” I had come to distrust the phrase. His mission was a mere three years, and he never went back home with nothing to do. Returning from a mission was a personal loss. You had to go on from there—become a goshawk and keep flapping your wings. I decided to make myself useful by helping Dad. He wanted the locust limbs trimmed away from the chimney before summer school.
On the roof I caught my breath after tossing off limbs. Gracious, I was thin! Wiping my forehead I saw Sister Hunter, two backyards away, bent over a rototiller—just as I had seen her husband do. Oh—it struck me: Brother Hunter had died of a heart attack a few weeks into my mission. How could I—I hated to even think the word—forget? Certainly he still hoed his beets and flooded his yard. Had he and Sister Hunter made it to the temple? Since my little medical problem I saw the temple as the abode of Deity, the place where, whatever the need, one found solace. Mom and Dad had worked with them after Brother Hunter joined the Church. But I hadn’t heard the results. As I grew up Sister Hunter offered me candy and nursed a bruised knee. She used to give me ice cream bars and a hug.
I climbed down from the roof and walked quickly down the block and into the driveway leading to her fence. After catching my breath, I said, “It’s the carburetor.”
“This pesky machine,” she said, “I want to kick it.” She was not old, only about 65, a small woman with hair the color of a fresh Oregon waterfall. She liked to wear a white cardigan sweater in cooler weather. Her eyes were green. She had a small, doll-like mouth that gave an appearance of youth. She loved to make vegetables and flowers grow.
With a screwdriver I adjusted the carburetor. But the short, frayed cord came taut under my jerked pulls. Nothing happened. I checked the oil—nothing wrong. Sister Hunter hovered above me like a mother eagle, watching first here and then there. Finally I got a spark plug out of our own lawn mower and, after more tinkering, the rototiller started. She said, “You’re a wonder. I never could have done that.”
After tilling her garden, which was deftly situated between the bank of grapes and the gray shed in the back, I helped her hand weed the corn against the side fences. I hadn’t had this much fun with dirt since the preparation day in Salem when I helped Brother Goss tie up his tomatoes. After a few mornings weeding by hand, we stood by her prospering garden as water filled the rows. She smiled and said, “Wouldn’t Henry be proud?”
Several “situations”—she refused to call them problems—plagued Sister Hunter. The grimy red pickup gathered heat in the driveway, and the water pump had quit in her washing machine on the back porch. I asked Mike Nelson, a young acquaintance at church, to help me, and within a few days we had installed a new fuel line in her ancient pickup. We road tested it through town with Jack, Sister Hunter’s faded-blond retriever. He wasn’t much help when I stalled at the Suprette Market. All he did was hang his head and loll his tongue. We ended up at the back of the store giving him water out of a discarded paper cup. Back at Sister Hunter’s we guzzled lemonade while taking breaks from her washing machine. I bought some frozen cans of lemonade to replenish her supply—and threw in a small pot roast for good measure. Mike thought I was nuts, but I wanted to do it. I found out she hadn’t had a special Sunday dinner since her husband died. Sure enough, at church she invited us over, and I graciously declined, not wanting to negate my good deeds. But she insisted. The next Sunday we arrived, and I discovered the table set with stunning china and sparkling silverware, a bouquet of peonies, and the steaming roast. Afterward I teased her about such a nice meal. Then we listened to a tape of a general conference talk by Elder James E. Faust on temple work while Mike fell asleep on the couch.
The next Tuesday I cornered Mike in an aisle of Pay Mart with a brilliant idea.
“Clean every one of her windows?”
“Yeah. Why not?”
“Inside and out?”
“Sure. It’s a small house.”
“You’re out of your tree.”
“So?”
So we armed ourselves with squeegees, clean rags, and spray bottles of glass cleaner and assaulted Sister Hunter’s windows, Mike outside, me inside. Her place sparkled, not a book out of place, not a dog hair on the couch, the islands of throw rugs floating on the polished hardwood floors. I spied on a lamp table a photograph of her husband, taken years ago. It stood behind an opened Bible which had on it a red pencil and glasses and which lay on an intricate doily. A hallowed feeling lingered in the house.
Both Mike and I figured our small act of kindness was finished. But one afternoon as I drowsed under the locust and thought about Sister Hunter, a strong feeling came over me that we hadn’t done enough. Her pickup ran, her washing machine purred, her windows shone, and her garden was a showpiece, the cool upturned earth mellowing in the furrows. What more could we do?
By now summer school was heating up, and I was busy as an instructor in the elders quorum. For diversion I hiked a few miles above Strawberry Reservoir, until I was too tired to go on and had to return. In the solemn hours I picked out lonely love songs on my guitar. Then late one evening as Mom and I endured our brewer’s yeast milk shakes I asked her about the Hunters’ temple sealing. Mom shrugged. “I don’t know what happened. Since her husband died she has stayed pretty much to herself.”
That night, in the privacy of my room, I poured out my heart to the Lord for courage to finish our task.
On a Friday after class at the Y, without Mike, who was shopping for a quick-action .22, I found myself enjoying the pungent aroma of cut apples in Sister Hunter’s blue kitchen.
“I appreciate you and Mike so much,” she said over her apples. “I’m an old sourpuss, I know. I’m too set in my ways. Won’t even talk to Bishop Thompson that much, but the home teachers are a blessing. Those young rascals think I can’t do for myself. But I can.” She glanced up at me. “Since Henry passed away, I’ve had to.” She went back to slicing apples, their whiteness glistening under her knife. Then she stopped and looked up at me again. “I never had a more trying time than when I waited for Henry to join the Church. I thought he never would, and I kind of gave up. But through it all I had to stay true—true to what I felt. You know, you’re the first one to take a real interest. And I don’t know how to say thanks.”
Like the goshawk, Sister Hunter had fierce eyes. They were light like a hawk’s, but green. She had learned to take care of herself—to keep her eyes alive by the spirit of life. She had flown into the cold recesses of fear and come back. She had fought harsh winds and long boreal hours of loneliness. The contempt I had read in the goshawk’s eyes, as in Sister Hunter’s, was a disdain for giving up—for anything vulgar or hurtful—a disdain for anything that kept him from flying freely through his northern forests.
I told her thanks were not necessary, and then I said good-bye, without having asked her about going to the temple. In Grants Pass, Oregon, I had strenuously challenged a hardened truck driver to quit smoking and he did, but I had not yet brought up the matter of the temple with Sister Hunter because I hadn’t found the words. We had talked about the temple, and we had listened to the words of an Apostle, but just what I should say had not come to me, short of simply asking, “Why haven’t you gone to the temple?” Tomorrow I would ask her.
On the back porch she stopped me. “You wait here. I want to show you something.”
She came from the house with a flat, white box, tattered and crushed, but still with its lid. She sat down beside me and opened it. She lifted out a lace veil from the box.
“This was my mother’s temple veil.” The veil, pure and white, held a sacred aura.
Sister Hunter’s eyes were intense, sparkling. For some time we sat on the back porch steps. Quietly, still composing herself, she asked, “Would you—and your folks—come with me to the temple some day? If I am worthy? Would you stand in for Henry?”
“Need you ask?” I replied, in hushed voice. “Of course.”
For days I thought about Sister Hunter’s temple veil. I had spent too much time worrying about myself. I too wanted to attend the temple and consecrate my service. The goshawk, Dad said, had to keep flying, and it too, after long hours, must have wondered about going on, wondered how it might finish what it had started. Sister Hunter had somehow shown me the continuity I sought between my mission and my present life—simply by being available to serve.