Gospel Story Finder

May I digress a moment to relate an amusing experience we had a few years ago. Sister Nelson and I had the privilege of taking President Spencer W. Kimball (1895–1985) and his wife to an activity. Our five-year-old son was with us. I asked him to tell President Kimball about the picture our son had on the wall of his bedroom. He dutifully replied, “It’s the temple.”
President Kimball, with his global perspective, asked, “Which temple?”
That completely stumped our little boy, with his limited perspective. He thought a minute and then replied, “Why, the marriage temple, of course.” President Kimball gave a broad smile.

The very next day, he went missionary hunting. “You know how missionaries hunt for nonmembers or less-active members?” he explains. “I was hunting for missionaries—looking for them.” Tyreece started by asking his schoolmates and discovered that one of his friends, Siale Aloua, was a member of the Church. Siale confirmed that Tyreece should definitely talk to the missionaries, but in the meantime, he was happy to answer any questions Tyreece had.
One day, while heading home from school, Tyreece spotted, far in the distance, two young men in white shirts, walking together down the road. “Straightaway I ran after them!” Just as Tyreece was catching up, the missionaries entered a house. “So, I waited outside, across the road, for nearly an hour just to talk to them.”
When the missionaries finally emerged from the house, Tyreece rushed over and introduced himself, then told them he wanted to join their Church. The missionaries were understandably stunned and excited, but they told Tyreece that he had a lot to learn first. Less than 24 hours later, they taught him the first missionary discussion at a nearby park.
“I really wanted that lesson, ASAP, because the only thing on my mind was to become a returned missionary. So, I was trying to become a member as fast as I could.” But things didn’t work out the way he hoped. Heavenly Father had a different plan.
Around this time, Tyreece’s relationship with his parents was difficult, and he acknowledges his part in the problem. “I was like, talking back, disrespectful and all that, and my parents threatened to kick me out because they couldn’t handle me.”
When Tyreece returned home from his first lesson with the missionaries, he found all his belongings strewn about. “That’s how bad my parents wanted to get rid of me,” he says. But he thought about the pamphlet the missionaries had just given him about the gospel of Jesus Christ; and remembered the invitation they had extended to him: to go home and pray to Heavenly Father. Instead of reacting to the circumstances, Tyreece says, “I just ignored it all and I just did a prayer.”
He immediately felt the Holy Spirit. The feeling came with a sense of clarity, even at such an unsettling time for him. He stayed with a friend for a few days, then decided to reach out to the missionaries, to explain his home situation and ask for advice. Within five minutes, the missionaries found him board with a family in their ward. It was then that Tyreece knew in his heart that Heavenly Father is real, and that he could put all his trust and faith in Him.
“I ended up staying with the family for a while,” Tyreece says. During his time with them, he continued to receive lessons from the missionaries, participated in the Church’s youth and then young single adult programmes, and was able to learn the routines of a Latter-day Saint home. He began to truly study the scriptures, and when he discovered the Lord’s commandment to honour our parents, Tyreece knew he had to make things right with his own family.
He and his parents started talking again and slowly rebuilt their relationship. His mother even started attending Church with him—she wanted to know the cause of her son’s change of heart. Around this time, Tyreece witnessed his friend Siale prepare for and be called to serve in the Brisbane Australia Mission. His testimony of the Church continued to grow and to strengthen. He just knew that all the blessings pouring into his life came from his choice to follow the teachings of Jesus Christ.
Over a year after his first meeting with the missionaries, with his parents in attendance to support him, Tyreece entered the waters of baptism and became a member of the Church of Jesus Christ of Latter-day Saints. He is currently preparing to serve a mission, but more importantly, Tyreece can confidently declare: “Even though I started this journey for someone else, my testimony of the gospel is now my own.”
Tyreece’s progress in the Church has not gone unnoticed. At the end of 2022, he was asked to speak at the Auckland Papatoetoe Stake conference, where he bore his testimony:
“I know this Church is true. I know that when your faith in Heavenly Father is strong, He will bless you and your family for all eternity. I know that when you follow Heavenly Father’s commandments, He will guide you and your family to the right path . . . I have seen it with my own eyes and through experience. Now I want to help guide families towards Heavenly Father, so they can be together forever for all eternity.”

On Thursday of that week, members of the Relief Society presidency visited to introduce themselves and welcome our parents to the ward. On Sunday the bishop came to meet them and inquire whether they needed anything. He spent almost an hour with them, genuinely getting to know them and asking if they’d be willing to take ministering assignments.
Within two weeks of their arrival, they had ministering brothers and sisters assigned to them and were contacted by both. They also received ministering assignments and were introduced to their assigned families. Even with Mom’s late-stage dementia, her ministering companion made the effort to invite her and bring her along as they visited the sisters they were assigned to. The ministering brothers were consistent, loving, and genuine. They immediately found a commonality with roots from Wyoming, and my parents felt loved from the first visit.

A good friend of mine recently died in a tragic car accident. I have found comfort through coming unto Christ. I had to gain a testimony of Christ’s love for each one of us; I had to understand who we are as children of God; and most importantly I had to understand God’s plan and will for His children. As I turned to Him through scriptures, church, and Church materials, I was able to gain that testimony and feel peace and comfort. Especially helpful was the youth lesson titled “How can I find comfort when someone I care about dies?” All of the scriptures, articles, and videos referenced in this lesson are amazing and have changed my life.
Madilin N., age 18, Iowa, USA

The man who became one of the Urdu translators was converted to the Church in Pakistan while working as a teacher. As a result of his conversion, he lost his job; he lost his house, which was provided by the school where he taught; and he lost the schooling for his children. A Church translation supervisor approached him about serving as a translator and offered him a modest recompense. After working as a translator for a few months, the man visited with the supervisor and timidly asked if the supervisor would buy him a new ballpoint pen. The one he had been using had run out of ink. Only then did the supervisor discover and fix a clerical error that had resulted in the translator receiving much less than what he should have been paid.

Noah Germaine was in a quandary. He had some serious convincing to do. At 13 years of age he couldn’t let his young years overshadow his determination.
Christmas was approaching. Grandpa Max Germaine had worked as a volunteer for many years with the Navajo Indians on the reservation 195 miles north of his home in Mesa, Arizona. Noah had overheard Grandpa say that the kids in one of the Church branches there might not have a Christmas party or receive any gifts.
“Grandpa, I can be responsible for the Christmas party,” Noah said. “There isn’t much time left, but I know I can do it.”
Grandpa replied, “You don’t realize how difficult this job could be. There are over a hundred kids in the Indian Wells Branch. If gifts are given, somehow you must obtain a suitable one for each. Where would you get the money? You wouldn’t have an organization behind you. Who would help you?”
“I know I can do this. I’ll gather support, and believe me, Grandpa, I won’t let you down,” Noah said.
Fired with enthusiasm, Noah launched his hastily conceived plan. Soon many neighbors, service groups, and local merchants had been informed.
Recruitment didn’t intimidate Noah. For instance, he strode into a local supermarket and approached the manager. “Would you help?” he began. “Today I need candy and nuts for more than 100 kids.”
The manager replied, “Are you putting me on?”
Noah said, “No sir, this is ‘for real.’”
“What is your telephone number?” the manager asked as he disappeared into his office. When he returned he said, “Your mother tells me you are trying to put this Christmas experience together. So, Noah, since she agrees that all this is ‘for real,’ let’s go select the candy you need.”
Toys, sports items, books, grooming articles—gifts of all possible varieties—began to accumulate in the Germaine home. Noah’s mom and dad and his sisters and younger brother were all involved. Noah organized a gift wrapping party the night before his trip to the reservation. Friends responded with eagerness. Although the atmosphere was lively, they worked steadily, wrapping until eleven o’clock that night.
When Noah surveyed the scene, he tried not to show his dismay. Many of the gifts were still unwrapped. Noah and Grandpa Germaine were to leave at five o’clock in the morning for the difficult winter trip up the mountains to the reservation.
Caught in an emergency, Noah turned to his other grandparents, Grandma and Grandpa Hanna. They arrived minutes later and joined with the family in another nonstop wrapping session.
“Done. We’re finally done, Noah,” his mother sighed.
Noah was counting. “Not quite,” came his labored reply. “We’re three boys’ packages short.”
Noah left the room and quickly returned with his prized marble collection. He filled the kitchen sink with sudsy water, washed, rinsed, dried and polished each marble. He then divided them into two containers, ready for wrapping.
One gift short. What could he do? Without a word, he began unbuckling the strap of the sports watch which encircled his wrist.
“Noah, are you sure?” he was I asked.
“Sure? Yes. There will be another time for another watch. Today we’re giving a Christmas party,” Noah said. And he carefully wrapped the final package.
After Noah returned from the reservation, he was asked, “Well, how did it go?”
Noah answered, “It wasn’t easy at first. We were strangers. Our language and customs are different. I think, because we all wanted to be friends, we reached out more than usual. Before long we were sharing, teasing, and laughing. They were very pleased with the gifts we brought. They gave me a gift, too—pottery bowls, a ‘living’ part of themselves, a part of their heritage.”
When asked if it was worth it, Noah answers, “It was the best Christmas I ever had! As I listened to them sing some of my favorite hymns in their native language, I realized that they love the same Father in Heaven I love; they know about the same Joseph Smith I know about. We really are brothers and sisters.”

“Often I had the privilege of driving Grandfather to one of his conference assignments. During this time he would talk about his life. He especially remembered Christmastime when he was a boy. His parents were poor and often there was nothing for Christmas.
“Once his gift at Christmas was having his ice skates sharpened. Two of his friends received nothing so Grandpa let them borrow his newly sharpened skates.”

“Hurry, Cathy,” Anne called over her shoulder. Her tennis shoes pounded along the side of the road, and her ponytail swished from side to side.
“I am hurrying!” Cathy yelled back, barely three steps behind her. Laughing, they turned away from the road and ran across the gravel parking lot of Mr. Parkins’s Plant Place. Breathing hard, they burst through the front door into the rich smells of potting soil and damp, growing things.
“Well, hello, girls.” Mr. Parkins had a smile in his voice as he looked up from the cash register. “Did you come to work?”
“Yes, please,” Anne said. “Today and tomorrow.”
In the early spring Mr. Parkins often paid the neighborhood children to help transplant seedlings. “Where is your cousin Emmy today?” he asked.
“She went to help Granny,” Cathy said.
“Well, come along.” Mr. Parkins led them through the back door and into one of the long, low greenhouses. “We’re working on the petunias right now. I need all the help I can get. Are you saving up for anything special?”
Anne and Cathy exchanged a secret smile. “Yes,” Cathy answered. “A Mother’s Day present for Mum.”
“I know where you could get her some nice bedding plants at a good price.” Mr. Parkins winked at them.
“So do we!” the girls said together.
At the end of the greenhouse, Mr. Parkins opened another door and led them into another greenhouse. There, long tables were covered with solid flats of young petunia plants. Allen, Tom, and Lance were already working and laughing loudly.
Mr. Parkins stayed only long enough to make sure that the girls knew what to do, and to check on the boys’ work. “I’m sure glad the five of you could come,” he said as he left.
The greenhouse smelled warm and damp. The potting soil was crumbly and moist on Anne’s fingers as she carefully separated the tiny plants. Cathy worked silently beside her, filling each of the tiny container compartments with soil and planting the seedlings. For a long time no one said anything.
Then Lance elbowed Allen and whispered something in his ear. Allen laughed loudly, then whispered in Tom’s ear. Tom snorted.
Anne’s fingers started to shake, and she felt slightly sick. They were doing it again. “I wish Emmy was here,” she whispered to Cathy.
Cathy nodded. “So do I.”
In the next few minutes, Lance stopped whispering and started saying nasty things out loud. Some of it Anne didn’t understand, but she knew that it wasn’t good because of the way it made her feel. Again she wished Emmy was here. Emmy would know what to do. She was as brave as Nephi.
But Anne wasn’t Emmy, and she didn’t know what to do. She was afraid that if she asked the boys to stop, they’d just get worse. Now they were using words that Anne knew were not right.
She looked over at Cathy. Her sister’s lips were pressed tightly together, and she looked as if she was going to cry.
“Shall we leave?” Anne whispered to her.
“But I want to buy something nice for Mum,” Cathy said quietly.
“Yeah. Me too.” They were silent for a few seconds, trying to not listen to the boys. “Besides,” Anne added, “Mr. Parkins said he needs all the help he can get.”
Cathy nodded and blinked as two tears slid down her cheeks. She tucked her chin down so that Lance, Allen, and Tom wouldn’t know that she was crying.
Anne moved closer to her. She was angry now. It was hard to remember to be gentle with the plants. If only Emmy was here! she thought. If only I knew what to do! Suddenly she had an idea.
Softly, almost too softly to hear, she started humming “A Child’s Prayer.” When Cathy heard the first few notes, she looked up at Anne in surprise. She smiled. By the end of the song, both of them were softly humming together.
The boys were still making ugly jokes, but Anne didn’t feel angry any more. She started humming “I Am a Child of God,” only just a little louder. By the end of that song, Lance was quieter, shifting his weight from one leg to the other. Anne, feeling braver, gave him a big smile as she started singing “Nephi’s Courage” out loud. Cathy joined in, and their two voices echoed sweetly off the walls and ceiling, while the boys’ voices softened to silence.
Anne and Cathy were still singing one Primary song after another when Mr. Parkins poked his head in an hour later. “Sounds good, girls.” He came over to the long table. “Your work is good too. But it’s almost dark—you’d better get on home. I’m glad you’ll be coming back tomorrow—I can always use good, cheerful help.”
Rubbing the soil off their fingers, the children followed Mr. Parkins out of the greenhouses and into the early evening light. Lance, Allen, and Tom scooted past Anne and Cathy.
“Primary babies,” Lance hissed as he went past. Anne just smiled at him again.
The air was cooler now, and goosebumps dotted the girls’ arms, but they didn’t feel cold.
“I feel all warm and happy,” Cathy said, looking up at the pink sky.
“Me, too,” Anne said. “Race you home!”

For centuries, righteous women have been stepping forward to join the cause of Christ. Many of you have only recently been baptized; your covenants are fresh in your hearts, your sacrifices still tender. As I think about you, I am reminded of Priscilla Staines from Wiltshire, England. Nineteen-year-old Priscilla joined the Church in 1843. Alone. She had to steal away in the night to be baptized, because of the persecutions of her neighbors and the displeasure of her family. She wrote: “We waited until midnight … and then repaired to a stream of water a quarter of a mile away. Here we found the water … frozen over, and the elder had to chop a hole in the ice large enough for the purpose of baptism. … None but God and his angels, and the few witnesses who stood on the bank with us, heard my covenant; but in the solemnity of that midnight hour it seemed as though all nature were listening, and the recording angel writing our words in the book of the Lord.”
When young Priscilla, our British convert of 1843, crossed the Atlantic, she was befriended by a woman the age of her mother. This older sister also felt the fire of covenants she had made. When they docked at the wharf in Nauvoo, she was by Priscilla’s side. Together, bold and believing, they joined with the Saints of God.
Holiness prompts the words “Here am I; send me.” When Priscilla Staines made her midnight covenant in those icy waters, she stepped forward into a new life, clothes nearly frozen yet heart warmed with joy. “There was no turning back,” she said. “I … set out for the reward of everlasting life, trusting in God.”

“Call me anonymous,” I scrawled on the inside of my notebook cover. It was geography, my most depressing class, not only because I’m not exactly a scholar in geography, but also because I was sitting behind two somebodies in our school, Beverly Allred and Jenny Banks.
Beverly, who had been voted “Miss Dental Hygiene” just two days after she’d had her braces removed, was beautiful and self-confident. I suspected she would have won the honor even if her dad hadn’t been a dentist. Jenny, a cheerleader, was animated and vivacious. The two were good friends who giggled and spoke secrets and excluded me. Even when they looked toward the back of the room or out the rear door into the hall, they never looked at me. They always looked around me as if I were merely a fixture in the room.
What makes a person anonymous? I didn’t know. I just knew with a gnawing ache that nobody at Jackson knew or cared that I was around except maybe Lucy Price and Jim Wilcox, the only other Mormons. But they were older than I and not in any of my classes.
I knew even before I asked her what my married sister Janet would say, but I asked her anyway.
“Why am I so anonymous at school? Nobody even noticed when I was out with the flu.”
“You’re only anonymous because you think you are,” Janet answered. “Honestly, Martha, you walk around with such a scowl on your face that people are afraid of you.”
“When you’re a dud, why smile,” I said.
“You are not a dud!” she said getting exasperated. “How many times do I have to tell you that? Just smile, for goodness sake!”
Other members of my family had been hinting the same thing for the last year. Mom had put a quote on the bulletin board in the kitchen for my benefit. It read: “A smile is a light in the window that says the heart is at home.” Jeff, my brother, didn’t hint, he just called me “the Sphinx.”
“Well, maybe you’re right,” I said. “I guess it wouldn’t hurt to just try it.”
“Hallelujah!” Janet said. “Will you try it tomorrow?”
“Okay, maybe I will.” It surely couldn’t hurt me to try, I thought. Besides, I knew I had a nice smile. My teeth were straight, and Dad had told me once I could easily be in a toothpaste advertisement.
I meant to try the experiment the next day, but it began with one of those rushed mornings when everything goes wrong. I had spent over two hours on the algebra assignment that I left on my desk. That meant I had to hurry and recopy it between classes. Luckily, I still had the rough draft in my notebook. I was so busy that I didn’t even remember I had teeth until I overheard Jenny and Beverly talking about that very subject.
“I have to get braces next week,” Jenny complained. “I wish I’d gotten them when you did so that I’d be finished with them now. Your teeth really look fantastic.”
“Thanks, I think they turned out pretty good,” Beverly said, obviously pleased. Then she turned slightly.
“Know who else has pretty teeth?”
Suddenly, I was listening intently. The blood rushed to my face. Me, I thought. I do! They were going to acknowledge my existence at last.
“Alice,” Beverly said.
“Alice?” We all turned to look at Alice who sat two rows from us.
“We’re just talking about how pretty your teeth are,” Jenny said when Alice gave them an inquiring look.
“Oh, thanks,” she said happily. I looked at Alice’s teeth as she smiled. They were pretty, but no prettier than mine. I should have been happy for her, but instead I was miserable for myself. Why hadn’t they complimented me instead of Alice?
“Did you have to wear braces?” Jenny asked.
“No, I was just lucky,” Alice answered.
I was lucky too, I wanted to say. Especially considering the fact that I sucked my thumb until I was eight. But, of course, I didn’t say it. It would have been a dumb thing to say—a “notice me” scream. Nor did I say, my dad thinks I could easily be in a toothpaste advertisement because my teeth are so straight. There are some things you just don’t say. But, what I did was just as bad. When Beverly turned and happened to glance at me, I was grinning widely, a silly, empty, hopeful grin, so that the girls would see that yes, indeed, my teeth were pretty too. Beverly gave me a “you’re odd” look, shrugged her shoulders at Jenny, who giggled slightly, and the two girls turned to face the front of the room.
Again the blood rushed to my face when I realized how obviously I was shouting “notice me” with that toothy grin. What a fool I am, I thought. What a ridiculous fool, sitting here grinning, hoping that someone will notice that my teeth are nice. They noticed all right. They noticed that I was trying too hard. Well, so much for the smiling experiment. I’m never going to smile again!
For the next few months I scowled. Of course, that wasn’t unusual for me, and nobody noticed much of a change. I retired more deeply into my shell, and things got worse instead of better. By the time spring came, I was more lonely and miserable than I had ever been in my life. I had faded into the scenery. I was not a person, I was part of the hall, part of the woodwork, a nobody with no place at Jackson … until that day.
It was one of those surprising days when suddenly it’s spring. Just the day before it had snowed, and now the sun was shining so brightly into the windows that even I felt the rush of warmth into the normally cold, unfeeling halls. I had gone to the office and was walking down the front hall when it happened.
“Hi!” Nancy Patrick in my home economics class said it first.
“Hi,” I answered. Then a boy in geography said it. And then Margaret, a girl in my gym class smiled broadly at me. “Hi,” I responded. I couldn’t figure it out. Why was everyone so friendly? Was it a special day at school?
“Hi,” said a boy I didn’t even know.
“Hi,” I said in almost a whisper. Then I cleared my throat. “Hi,” I said more loudly. It must be “Hi day” or something like that, I thought. Funny, I hadn’t heard anything about a special day. When two more people smiled at me, I studied the situation, and then I studied myself. Suddenly, I knew. The sun was so bright at the far end of the hall that it had created a glare that was causing me to squint and pull my mouth into a grimace. No, I wasn’t smiling. I only looked as if I was smiling. People thought I was friendly. Was that really all it took? No, that couldn’t be all. It couldn’t be that easy. Or could it? I carefully changed my grimace into a smile, a real smile.
“Hi,” said Jackie Rollins. She’d never spoken to me before.
“Hi,” I said with mounting enthusiasm. Then I saw them. Beverly and Jenny had just turned the corner. My smile faded and I felt the enthusiasm slipping out of me. I stopped it before it got away completely. No, just for once, I would not let them defeat me. Just for once, I would let them know I existed and smile at them. But, what if they didn’t smile back? What if they ignored me? Well, that would be their problem. As they approached, I mustered up all my courage.
“Hi!” I said, smiling broadly. The boldness of that hi surprised me as well as the girls. It wasn’t a nobody hi. It was a somebody hi.
“Hi,” Beverly said uncertainly.
“Hi,” Jenny said with more vigor. “See you in geog!” After they had passed me, I was still smiling, inside and out. I did it! I thought. It works! I’m a somebody, a real person! An important person!
I walked into my science class with the broad, brave smile still on my face. Bill, the tall redhead who sat next to me and who had only spoken to me twice all year (once to borrow a pencil), wrinkled his freckled nose and grinned at me. “Hey! You have teeth.”
“What’s wrong with a person smiling?” I asked defensively.
“Nothing. Believe me, nothing. It’s just that I thought maybe Mormons weren’t allowed to smile or something.” I stared at him. Had he really said what I thought he had just said?
“Hey, turn off the icy stare. I’m just kidding.”
“I’m sorry,” I said, coming to my senses. “But how did you know?”
“Know what?”
“That I’m a Mormon.”
“When you’re different, word just gets around. Everybody knows.”
Still in shock, I opened my notebook and saw the words “Call me anonymous.” I scratched them out. Underneath I drew a window, and inside I drew a smile, a big, toothy smile. Then I wrote “Call me friendly!”

Many, many years ago, woodcutters went deep into the jungle of Chiapas, Mexico, in search of precious wood. Because of the difficult terrain, they could not take their families with them. When they finally reached their work site, the men raised temporary rustic huts of thick branches, roofed with palm leaves.
Night after night, after long days of woodcutting, the men would sit around the fire and talk or sing. The songs they had learned from their ancestors floated away on the night wind. But the men were lonely, and there was sadness and even bitterness in their voices. There was a great need for some cheerful music to accompany the sad choruses that penetrated the jungle.
Among the woodcutters was a handsome young boy named Quetzal Feather. This boy loved the murmur of the jungle more than anything or anyone in the whole world.
One evening as the sun was about to set, Quetzal Feather went deep into the jungle. He was guided by the music of the wind in the foliage. Suddenly he stopped. He thought he heard the sound of voices high in the branches. He went forward cautiously until he was almost at the foot of a tasseled palm. The palm was speaking sadly to a majestic-looking silk-cotton tree.
Quetzal Feather hardly breathed as he listened to what the trees were saying.
“My friend,” said the palm, “because of my great height, I can see the place from where those heartrending songs come. Just before nightfall, I saw the woodcutters with their eyes fixed upon the jungle. How sadly they sang!”
The robust silk-cotton tree shook its branches in protest. “Man should not live sunken in sadness!” it declared.
“We should do something,” responded the palm tree.
Quetzal Feather, hidden in the underbrush, listened in wonderment to the conversation. Then, he heard another voice, shy and nervous. It sent a shiver through him as he strained to catch every word.
“Friends and companions,” said the voice humbly, “the sad songs of the woodcutters have moved me to my very roots. But—perhaps I can do something to help.”
Quetzal Feather poked his head out of the underbrush and saw the tree that had just spoken. It was an hormiguillo tree that stood not far from the stately palm.
The great silk-cotton tree answered first, a little doubtfully. “If you can help, please do so!” it begged.
“Yes,” agreed the palm, “but what can you do? How can you lift the sadness from the woodcutters’ hearts?”
“For a long time now,” began the hormiguillo tree with more self-assurance, “I have been storing under my bark the torrent of nature’s harmony. For a long time I have held the songs of the birds and the cricket, the murmur of wind and rain, and the sound of water cascading over rocks. I have treasured up in me the soft sound of doves in flight and the roar of the tempest.”
Suddenly, before Quetzal Feather had time to realize what the tree had said, beautiful chords began to come from the hormiguillo tree.
“What music is this?” Quetzal Feather asked himself in amazement. “Even the jungle trembles in delight!”
The branches of the palm and the silk-cotton tree swayed in surprised and happy approval.
Trembling with excitement, Quetzal Feather fled from the underbrush. He wished to tell the woodcutters all that he had heard.
But the woodcutters did not believe him, judging him to be a strange and imaginative boy. Wearily they entered their huts for a night’s rest. And Quetzal Feather was left by the dying fire, alone and confused. Then just before sunrise he arose and ran straight as an arrow to the place where he had hidden in the underbrush the night before. The hormiguillo tree was silent now, yet in spite of its silence, some strange love kept Quetzal Feather beside the tree.
Days and nights passed, but the youth, hugging the hormiguillo tree, heard not a single happy note of the heavenly music he had heard before.
The woodcutters were very fond of Quetzal Feather, in spite of what they thought were the boy’s strange imaginings, and they tried to persuade him to leave the tree. But it was of no use. “The tree has bewitched him,” the Old Ones said sadly.
At last, Quetzal Feather became so weak and tired that he fell asleep at the foot of the tree.
“Now,” said the oldest woodcutter, “we can help him. While he sleeps deeply, we will cut the tree down and free him from his bewitchment.”
With their sharpened axes, the woodcutters began to chop at the hormiguillo tree. But to their great surprise and fear, beautiful musical sounds came from the tree at each stroke of their axes.
Quetzal Feather, hearing the music, awoke and clung to the wounded tree that seemed to be moaning with pain.
“Finish cutting me down at once!” begged the hormiguillo tree. “Take my wood. It is full of harmony!”
The next day when Quetzal Feather gathered up the pieces of the fallen tree, he discovered to his great delight that the sticks of wood when tapped by other sticks sent out beautiful happy chords.
Day and night he worked without rest until he had arranged the small pieces of the hormiguillo tree into a rustic instrument.
Thus the noble forest of Chiapas had furnished a lively and happy accompaniment to the tired and sad voices of the woodcutters. The marimba was born, and to this day men search the jungles of Chiapas and Guatemala for the musical wood of the hormiguillo tree.

After the session, it was time to return to Argentina. But since the bus had developed a mechanical problem, we had to stay Saturday night in Santiago while it was being repaired. However, even this difficulty turned to our advantage. Again we held a home evening as an entire group—rejoicing in hymns, prayers, and testimony. All of us were as one.
On Sunday our bus, reverberating with the hymns of Zion, finally started for home. Eventually some of us slept, while others remained awake, letting pass through our minds the thoughts of those past few days. We arrived at our own meetinghouse at 2:30 on Sunday afternoon and held our sacrament meeting according to the commandment of the Lord.
How many things we had to tell our brothers and sisters! How we wished that someday they might feel what we had felt!
Brother Ávila’s dream had been fulfilled.

During the summer of 2001, 17-year-old Tricia Hale had an idea, or a dream as she calls it, to put on a spiritual Christmas dance program that would portray the life of Christ.
She enlisted the help of three friends and fellow dancers (Anna Woolf, 17; Jill Hendrickson, 16; and Donelle Crandell, 16) at her high school in Mesa, Arizona, to turn the dream into reality.
The dancers were on the school’s dance team but had taken issue in the past with music and costumes they felt were inappropriate or not in keeping with Church standards. They wanted to use their talents to present their testimonies of Christ by dancing to sacred music and wearing modest outfits.
The program that resulted would be an experience that strengthened their testimonies and was well-received by family, friends, and the community. Other young women took over after these girls graduated, making the spiritual experience an annual program.
Other dancers are invited to join them in planning, practicing, and performing. Although some of the dancers are not members of the Church, prayer, devotionals, and sharing testimonies are part of rehearsal time.
The free program, entitled “Let There Be Praise,” portrays the life of Christ from birth to resurrection through scriptures, narration, slides, and lyrical dance to hymns and other spiritual music. It drew more than 500 people the first year, and the audience has since grown.
Clint W. Smith, president of the Mesa Kimball Stake, enjoys the performance.
“Dressed in white, these girls are so modest and pure and are able to share their talents and gifts in a way that is very powerful and appropriate,” he says. “It is a wonderful experience for those who are in it and for those who see it.”
McKenzi Fackrell, one of the group’s past presidents, admits it was a lot of work to organize and head up the program. “But it was so worth it,” she says. “It is such a testimony builder.”
After McKenzie graduated, Kelly Allen took over as co-president and chose a younger co-president, Brianna Barba, to work with her.
“I just love it,” says Kelly, who has danced since she was nine years old.
Even though Kelly keeps busy with the school’s dance group and making straight A’s, she’s able to keep her life organized.
“Being involved in this is a big blessing,” she says. “Somehow there is time for everything.”
Brianna has danced in the program since she was in eighth grade. “It has strengthened my testimony so much,” says the honor student, who is also involved in the school’s dance group and competition cheer squad.
In a devotional she told the dancers, “Christ can turn our shabby gifts into a beautiful miracle and a shining star.”
Brianna has been able to use the program for missionary experiences, inviting a friend to dance as Mary and another to perform a vocal solo for one of the dances.
“I knew they would be able to feel the Spirit and also bring their families so they would be able to share in this, too,” she says.
Brianna’s younger sister, Brittney, who performed for the first time as a sophomore, is one of many dancers who uses the experience as a Personal Progress project.
“I chose Individual Worth, because being in this has helped me learn so much about myself,” she says. “When you learn about Christ, you learn more about being a daughter of Heavenly Father and how much He loves you. My testimony has grown so much.”
The program ends with the song “How Great Thou Art,” and the dancers raise their arms in praise.
“The group has never done a curtain call because we want that to be the last thing the audience sees,” says Tricia Hale Campbell, who is now a dance teacher at her own studio and has continued to help the high school students with the program. “This isn’t about the dancers. We feel grateful to use our talents in a spiritual way to focus on the Savior and we give that glory to the Lord.”
Sisters Kelsey, Kali, and Karissa Jarvis say that there are a lot of opportunities to sing or speak your testimony, but not a lot of places to dance your testimony.
“It lets others know that I do have a testimony,” says Kelsey.
Older sister Kali agrees. “You know how you feel bearing your testimony or having a great spiritual experience with someone? It’s the same great feeling, but you get to share it with all these people in dance.”
Kim Hathcock has returned to perform after graduating. “It’s one thing that makes Christmas meaningful for me,” she says.
During high school she performed as Mary. “It really made my testimony grow,” she says. “I also feel like we’re doing service, because so many people who see it comment that this is what gets them into the real Christmas spirit.”
Christy Quintero is a member of a local Christian church. “I thought it would be a good experience to dance to Christian music,” she says. “I really like being with everybody; they are good examples to be around.”
Don Johnson, whose daughter, Aimee, has performed for several years, says he enjoys the “spirit-filled” program.
“These girls are so busy themselves, but they sacrifice to put this on so we can feel the Spirit,” he says. “That’s very Christlike.”
Drama teacher Sandy Stones of the Mesa Kimball Stake is the faculty sponsor for the club and is on hand when the girls practice.
“It’s an honor and privilege for me to sponsor the group,” she says. “They are a light to the school and community.”

I want you to know that I really appreciate the effort that goes into making this the best magazine for youth. I especially enjoyed the article “Preparation for Power” in the May 1983 issue because it reminds me of how thankful I am for the priesthood. Almost five years ago, my dad was seriously injured when he was struck on the head by a 2,000-pound grain drill. He was unconscious in the hospital for three days and sustained a tremendous memory loss. The doctors realized that their efforts weren’t helping his condition, so my mom called in the elders to give him a blessing. Three weeks later he was out of the hospital and could remember everything he knew before the accident. The only thing that was different was that he could no longer taste or smell things. I’ll always be grateful for the power of the priesthood because I know it was that blessing that saved my father’s life.
Cindy RustSpringfield, Oregon

As I listened and read through the prophet’s talk, the personal message I found was that I needed to work on reading the scriptures and pondering and praying about them.
Every night, before I went to bed, I would read the scriptures. I would ponder and pray, asking my Father in Heaven if they were true. As I finished and climbed into bed, I felt a warm, tingly sensation through me. I knew my prayers were being answered. Through the week I found I was happier and more helpful. I did better in school. I found the time to study and remembered what I was taught. Usually my mother and I argue about things, but that week I found the patience to listen and understand her point of view, which is something that isn’t easy for me. I felt better about myself than I had in ages. I also noticed the Lord made more time for me to continue my scripture studies.
My testimony was strengthened. I felt worthier—all from reading the scriptures every night before going to bed.
I want to keep those same feelings for the rest of my life. I want to keep on getting those many blessings. And all these blessings had come to me from listening to President Hinckley. I want to have such a wonderful change come over me and become as close to Jesus and Heavenly Father as I do when I read my scriptures.

“Got a dollar?” the scruffy young man asked. I had several dollars, but I silently dropped a quarter into his hand and got on the bus. I rested my head against the window and wondered how much money he made in one day. Probably more than I do as an assistant manager at a restaurant, I thought. And he doesn’t have to work for it.
My family had moved to Flagstaff, Arizona, just three months before, but I’d already seen my share of people come into the restaurant to beg for the food we threw away. Sometimes they ordered food and paid for it in change. More often they would just dig through the garbage bins out back.
At first it made me sad, but now it just irritated me. It seemed as if I couldn’t go anywhere without being asked for money or food.
It was dark by the time the bus got to my stop, but I could still identify the familiar form approaching me. They all seemed to look the same—same whiskers, same shuffling walk and oversized shoes. And they always said the same thing. This time I decided to beat him to it.
“Got a dollar?” I asked, searching his face for a reaction. I had hoped he’d be embarrassed, but his expression didn’t change. He reached unsteadily into his pocket, put a dollar into my hand, and stumbled away.
I froze, then panicked. It wasn’t a joke anymore. I caught up with him and pressed the dollar back into his hand. “I’m sorry. I didn’t mean it,” I said. He hesitated for just a moment and looked me deep in the eyes. Then, his hands shaking, he took the bill.
“God bless you,” I whispered as he walked away.
“Perhaps thou shalt say: The man has brought upon himself his misery; therefore I will stay my hand, and will not give unto him of my food, nor impart unto him of my substance …
“But … whosoever doeth this the same hath great cause to repent. …
“For behold, are we not all beggars? Do we not all depend upon the same Being, even God, for all the substance which we have?” (Mosiah 4:17–20).
I suddenly realized that I had judged that man, and many others, unfairly. I hadn’t known his situation, his needs, or what was in his heart; and yet I had mocked him. And then it dawned on me. I was dependent on Heavenly Father for everything I had, and he expected me to share what I could.
I wouldn’t let him down again.

The Young Men and Young Women programs are thriving. Daniel, 13, and his brother met the missionaries on the street two years ago. They were baptized. Now their mother and cousin are also members. Daniel says some people have been misled by negative stories in the local newspapers. “But I know inside me that the Church is true,” says Daniel. “I try to tell my friends at school about the Church, and I try to encourage them to keep the commandments.”

Another appropriate question is, “Where can truth be found?” Perhaps a clue to the answer can be found in the following story.
Ali Hafed, an ancient Persian, owned much land and many productive fields, with orchards and gardens, and had money out at interest. He had a lovely family and “was contented because he was wealthy, and wealthy because he was contented.”
An old priest came to Ali Hafed and told him that if he had a diamond the size of his thumb, he could purchase much more land than he already had. Ali Hafed said, “Will you tell me where I can find diamonds?”
The priest told him, “If you will find a river that runs through white sands, between high mountains, in those white sands you will always find diamonds.”
Said Ali Hafed, “I will go.”
So he sold his farm, collected his money that was at interest, and left his family in the charge of a neighbor, and away he went in search of diamonds, traveling through many lands.
The man who purchased Ali Hafed’s farm led his camel out into the garden to drink, and as the animal put his nose into the shallow waters, the farmer noticed a curious flash of light in the white sands of the stream. Reaching in, he pulled out a black stone containing a strange eye of light. Not long after, the same old priest came to visit Ali Hafed’s successor and found that in the black stone was a diamond. As they rushed out into the garden and stirred up the white sands with their fingers, they came up with many more beautiful, valuable gems. Thus were discovered the diamond mines of Golconda, the most valuable diamond mines in the ancient world. Had Ali Hafed remained at home and dug in his own cellar or anywhere in his own fields rather than traveling in strange lands, he would have had acres of diamonds (adapted from Russell H. Conwell, Acres of Diamonds [1915], 4–8).

It wasn’t until my mission, however, that I truly came to appreciate the plan of salvation. While I was serving in Australia, my father passed away. When my mission president came to tell me what had happened, he gave me a priesthood blessing that focused a great deal on the plan of salvation. That blessing, along with my personal study in the following days, weeks, and months, helped me learn and appreciate this great doctrine more than I ever had before. I was able to view my circumstances through the light of the plan of salvation, and I was able to understand how truly wonderful it is. The plan of salvation has come to mean so much to me since then.

The principle of eternal families changed my life before I was even born. When my dad asked my mother to marry him, she expressed her convictions about going to the temple in a letter that has been invaluable to our family. Part of that letter reads:
“Temple marriage is forever. It lasts beyond death. Children born to parents [who] married in the temple [and] who live up to their vows will rejoin their parents in heaven. The family unit is preserved for time and eternity. Steve, I believe as clearly as I believe the sun will rise tomorrow that this is true. And I also believe that as much as my Heavenly Father loves me, as much as He loves you, He could not preserve any other kind of relationship beyond death because He is a God of truth, bound by His word.
“Steve, if I love you this much, and I have known you only two and a half years, how much more will you mean to me as time goes by? If I can’t answer you now because I can’t face what the consequences might be, how could I ever, ever face them later?
“Without the covenant of God, two people can build their lives together, only to see it all snatched away in an unexpected nightmare. There can be no peace of mind.”
Those words supplied the added encouragement my father needed to join the Church. My mother committed to marriage, and my parents were sealed in the temple for time and eternity. My father’s testimony was strengthened by the peace of mind found through temple marriage—a peace of mind that would become very meaningful years later.