Gospel Story Finder

I grew up as a Christian. Even though my family was never religious, my father always taught me to act upon what I know to be true.
In my early teen years I went through many trials. Back surgery, my parents’ divorce, my mother’s illness, and caring for a younger sister left me bitter and cynical. Then a few months before I turned 15, I came into contact with missionaries. Elder Johnson and Elder Chadwick taught me about the gospel.
I read the Book of Mormon, but I didn’t want to make the changes the elders asked me to. I told them the changes were too much and almost told them to leave me alone. I looked up as I spoke those words and met Elder Chadwick’s eye. A single tear rolled down his cheek, and I have never felt so ashamed. I told them I would call them the next day.
I went home from church and finished reading the Book of Mormon for the first time. Then I knelt down, which I had never done before, and asked God if it was true. I’d never asked God a question before. I was so afraid of changing. After I said “amen,” a feeling of calm and peace came over me. I knew I had a Heavenly Father who loved me, I knew the Book of Mormon was true, and I knew I could change.
Ten days later I was baptized. Both of my parents came to my baptism. Although I’m still the only member in my family, I have faith that one day they too will kneel and ask God. I’m reading the Book of Mormon for the eighth time now, and it’s as wonderful as the first time. I know that the Book of Mormon is true. It has the power to change people.

In the vicinity where I lived and served, we operated a poultry project. Most of the time it was an efficiently operated project supplying to the storehouse thousands of dozens of fresh eggs and hundreds of pounds of dressed poultry. On a few occasions, however, the experience of being volunteer city farmers provided not only blisters on the hands, but frustration of heart and mind. For instance, I shall ever remember the time we gathered together the teenaged Aaronic Priesthood young men to really give the poultry project a spring cleaning treatment. Our enthusiastic and energetic throng gathered at the project, and in a speedy fashion uprooted, gathered, and burned large quantities of weeds and debris. By the light of the glowing bonfires we ate hot dogs and congratulated ourselves on a job well done. The project was now neat and tidy. However, there was just one disastrous problem. The noise and the fires had so disturbed the fragile and temperamental population of 5,000 laying hens that most of them went into a sudden moult and ceased laying. Thereafter we tolerated a few weeds, that we might produce more eggs.

Elder Peterson was born in Roy, Utah, on 6 October 1939 to Rulon and Naomi Skeen Peterson. He and his wife of 39 years, Joan Jensen Peterson, have reared six children, which has been a rich and rewarding experience. A year after he and Sister Peterson were married in the Logan Utah Temple, their first child, Linda, was born with spina bifida. The experience rapidly brought the couple a deepened maturity. Their faith increased as they saw prayers answered and small miracles occur in the life of this daughter. Today Linda has served a mission, taught at the Missionary Training Center, graduated from Brigham Young University, married in the temple, and is the mother of two.

A more recent example, former Eastern States Mission President James H. Moyle, writing in the 1940s, pointed out how his call to be a deacon actually changed his boyhood behavior. When called by his bishop to be a deacon, young James, who had been hanging around with the rougher boys in the ward, hesitated briefly and then accepted:
“I gradually broke away from the roughs, and so devoted myself to the duties of deacon that the bishop said I was the best in the ward. We cleaned out the meetinghouse, swept, mopped, and dusted, filled the coal-oil lamps, trimmed the wicks, made the fire, did all the janitorial work, and put the house in order generally, and looked after the door and entrance. … We took our turns cleaning the meetinghouse and had to do it frequently. I was very conscientious about it, and never thereafter allowed myself to be wayward or irreligious.”

I’m going to do it!
Do what?
Run for student council.
Good for you!
What does the student council do?
They solve problems together and try to make the school a better place.
Hmmm, sounds like family council.
Sort of. But don’t try running for the position of Dad. At least not yet.
So, Mandy, what’s next?
I need a slogan!
How about, “Mandy is dandy, she’ll give you free candy.” I’d vote for that!
Just kidding.
Hmmm. Posters. Talking to lots of people.
It sounds a little scary. But I think I really want to do it!
I’ll help put up posters.
I’ll pass out candy!

One of those Scouts, Sid Payne, found something fascinating before he even got here. He and his cousin were in the car on the way here when Sid’s dad, Ed, handed the boys several sheets of paper and said, “Read this.”
What they read was so interesting that when they reached the campsite, they stayed in the car to finish the last two pages instead of jumping out of the car and into the fun. They had discovered a little-known group of real western heroes.
At first, Sid didn’t want to read that journal account on the way here. “I thought it was going to be some long, boring thing. But after a few pages, I liked it a lot.” What Sid learned from his reading was that his great-great-great grandfather, Abraham Hunsaker, had marched through this same wild desert nearly 150 years ago. “I never knew he was in the Mormon Battalion. I was really impressed with what he did.”

Despite his health issues, John remains positive and is actively involved in his Lutheran Homes community, which provides church services and classes overseen by a full-time pastor. Soon after moving into the facility, John learned that the pastor would be away for a while and suggested that in his absence, the classes could be led by other residents — John was happy to lead one himself, if needed. The pastor took him up on his offer and John has since taught dozens of classes, which include a weekly broadcast (as his health permits) over an internal TV channel aired to hundreds of residents in the facility and its surrounding village.
Even as he grapples with physical limitations, John spends numerous hours a week preparing his lessons, sensitively referencing videos and other learning material from The Church of Jesus Christ of Latter-day Saints. Initially, the pastor reviewed each lesson before it was presented, but he now has no concerns about John’s teachings. In fact, John’s messages have seen several copies of the Book of Mormon placed with residents, many of whom have asked him to cover specific topics. He speaks fondly of one such request, which resulted in a 5-week course of instruction on grace.

Mark Twain wrote:
“Some years ago in Hartford, Connecticut, we all went to church one hot, sweltering night to hear the annual report of Mr. Hawley, a city missionary who went around finding people who needed help and didn’t want to ask for it. He told of life in cellars, where poverty resided; he gave instances of heroism and devotion of the poor. ‘When a man with millions gives,’ he said, ‘we talk a lot about it and praise him. It’s praise in the wrong place, for it’s the widow’s mite that is significant.’
“Well, Hawley really got me excited. I could hardly wait for him to get through. I had $400 in my pocket. I wanted to give that and borrow more to give. You could see money in every eye. But instead of passing the plate to collect money then, he kept on talking and talking, and as he talked it grew hotter and hotter, and we grew sleepier and sleepier. My enthusiasm went down, down, down—$100 at a time until finally when the collection plate did come around, I stole ten cents out of it.” (Thesaurus of Anecdotes, ed. Edmund Fuller, Crown Publishers: N.Y., 1942, pp. 58~59.)

While Joseph was still working for Josiah Stoal, he met a very special young lady, who soon became his wife. Emma Hale was the daughter of Isaac Hale, a local hunter, and Joseph boarded in their home. Emma was seventeen months older than the handsome young man who had come to the town of Bainbridge. Before long, the two young people were deeply in love.

But their romance met with some problems, as Emma’s father became concerned over the stories of Joseph’s having had visions and revelations. Not knowing Joseph very well, Mr. Hale’s suspicions were naturally aroused, and he refused to consent to the marriage. The two young people were genuinely in love, however, and decided that their only recourse was to elope. They were fully of age, Joseph being twenty-one and his bride twenty-two, and they were married on January 18, 1827.

Much missionary work will be brought about by the Hong Kong Temple. Family, friends neighbors, and co-workers ask members about the majestic granite building that bears the name of their church.
Indeed, much was accomplished even while the temple was being built. “Initially the construction workers had no concept of this project,” observes Carl Champagnie, assistant project manager. “It was just a job to them. But as the building progressed, we saw the attitude of the workers change. They knew this was a building they could be proud of.”
Hong Kong Mission President John Aki says that a few workers even started investigating the Church, partly as a result of a luncheon for the construction workers hosted by young men and young women from the Hong Kong Kowloon East Stake. “Those men were impressed by the feelings they felt,” President Aki reports. “They knew the temple was a building of importance.”

One evening several years ago as I was driving home from work after having picked up my two children, I momentarily lost consciousness. When I came to, I found myself looking up over the dashboard just in time to see a pickup truck right in front of me. The collision caused me to lose consciousness again. When I awoke, my vehicle was on its side and my children were screaming.
Several people rushed to help me and my children get out because our car’s engine was on fire. I was extremely sore all over, but my children and I escaped serious injury. My greatest concern at that moment was for the occupants of the vehicle I had hit.
Through the hours that followed and into the next day, my attempts to find out about the people in the other vehicle didn’t succeed. Finally, a hospital social worker came to my room and informed me that the driver of the other vehicle had been killed. I was devastated.
In the days following the accident I took time off work to recover physically, mentally, and emotionally. I also learned what had happened. I had crossed the center line into oncoming traffic and had hit a vehicle head-on. I also learned that the wife of the man who had lost his life had been a passenger in the vehicle and had been seriously injured. They had a large family, and although most of the children were grown and on their own, some were still at home. It was so disturbing for me to think that I had caused another human being to lose his life, a wife to lose her husband, children to lose their father, and grandchildren to lose their grandfather.
My physical wounds were healing, but the mental and emotional wounds were not. I kept asking myself, “Why did this happen?” I knew it had been an accident, but that did not make me feel any better. I was unable to sleep or cope with life. I couldn’t bear the thought of what the other driver’s family must be feeling.
I tried to get on with life and return to normal, but nothing seemed to work. All I could do was pray. I remember pleading for Heavenly Father to take this pain and suffering from me because I knew I could not continue on like this and fulfill my most precious callings as a wife and mother.
Then one day my doorbell rang. I opened the door to find a man standing on my porch. He had a very solemn and uneasy look on his face. Without saying a word, he handed me a box and an envelope. Accepting the gifts, I stood there, waiting for him to say something. After a moment I asked the man if I knew him. He shook his head and introduced himself. I instantly felt a lump in my throat as I recognized his last name. He was the eldest son of the man who had died in the accident.
I invited him in, and we talked for a long time. Our families had several common acquaintances, and he had heard through them what a difficult time I was having. He said his wife had asked him how he would feel if he were in my shoes, and that brought him to my doorstep. He told me his family knew it was an accident, and they knew their father and husband had received a call home from our Heavenly Father. He let me know his mother was going to be fine. We then hugged and cried for a time.
The envelope he gave me contained a card expressing that their prayers and thoughts were with my family and me. The box contained a small shelf plaque that reads:
“Dear God,
“We work and pray, but at the end of the day, no matter how hard we try, there are still many reasons to cry. So please send us angels to comfort us in our fears and help us turn the small successes into cheers. Amen.”
My prayers had been answered. I was able to sleep that night for the first time in the two weeks since the accident.
Since then I have seen this man and his wife from time to time, and they always ask how we are doing and if there is anything we need. I remain humbled by their thoughtfulness and unselfishness.
One general conference Sunday, between the morning and afternoon sessions, my doorbell rang again. It was not only this man, but also his mother and younger brother. They did not stay long, but I cherish their visit. Once again they came bearing a gift—a beautiful painting of Christ with this scripture inscribed on it: “I am meek and lowly in heart: and ye shall find rest unto your souls” (Matt. 11:29). The mother and I hugged and cried.
This family has taught me a kind of forgiveness and love that I never knew. I testify that through others our Heavenly Father and our Savior can convey Their love to us. I know Heavenly Father hears and answers prayers, and I now know that sometimes we have to let the atoning sacrifice of the Savior take away our pain when we have done all we can do. I am thankful that this family was able to feel and follow the promptings of the Spirit to answer my prayers.

Some young college students learned it when, as Relief Society members, they visited weekly with sisters in a local nursing home. The first weeks found many of the women in a resigned, even lethargic state. For the most part they had given up trying to do anything with their lives; they were simply waiting them out. But the girls continued to visit, some bringing short musical programs, others reading or helping them write letters. Gradually the women began to look forward to the weekly visits, and then, some of the vitality of these young Relief Society sisters carried on through the week. The girls nurtured every spark of interest. When they found that many of the women had been quilters, they got the necessary equipment for them and set it up. The women quickly finished one exciting quilt and were ready to start a second. A few chose to do other projects the students brought. The story continues to be one of activity and vitality. These young students brought new life and love; they were “mother” to the elderly sisters.

My years in high school and my first year of college occurred during the Vietnam War. By the time I started college, the Church had entered into an agreement with the U.S. government concerning how many missionaries could serve. The agreement was that each ward could send out only two missionaries per year, and the rest of the young men would not be called and perhaps be drafted into the military. Despite my wanting to serve a mission all my life, it seemed very unlikely that I would be able to go.
I enrolled at the University of Utah in the fall of 1969. By the end of January 1970, I met and started dating my future wife, and by that spring we had fallen in love.
One hot afternoon in July, I came home and my mother said to me, “David, the bishop called. He wants to meet with you.”
I responded, “I’m busy.”
My mother looked at me and said, “If you are too busy to go meet with the bishop, you pick up the phone and you call him and tell him that.”
I knew that I wasn’t that busy, so I went to meet with my bishop in his office. He was sitting at his desk, which was unusually cleared off. I could quickly tell that this interview was not at all what I thought it was going to be.
“David,” he said, “there is another ward that can’t use one of their missionary spots. We’ve been given the opportunity to send one more missionary. As a bishopric, we felt impressed to ask Heavenly Father if there was someone who ought to go right now. What I can tell you is this: now is the time the Lord would have you serve your mission.”
I was stunned by what he said. I had thought that because of the war and the quota, I would never be able to go on a mission. I asked if I could take some time to think about it. He asked how much time I would need, and I told him that I would like a week.
We then ended the interview, and I walked out—still stunned—to my car. I started driving around Salt Lake City, letting the afternoon’s events sink in.
Within a few minutes, I drove back to the church, parked the car, and walked back into the bishop’s office. He was still sitting there with absolutely nothing on his desk.
I looked at him and asked, “Bishop, what are you doing?”
He kindly responded, “I’m waiting for you.”
I then stated, “Well, Bishop, if now is the time that the Lord would have me serve, of course I’ll serve.”
When I got home, my mother was in the kitchen. I was afraid if I told her everything I felt, then I would start to cry. So instead I said, “Mom, I can’t talk about it right now, but you should know that I’m going on a mission, and I’m going soon.”
Later that afternoon, I talked with my father about my decision. He gave me the sweetest, most encouraging counsel. Then I found my girlfriend (who is now my wife) and told her about my decision. We walked and talked and cried and talked some more. But there was no hesitation for either of us. If I could go, I should go, and I would go.
I received my call to serve in Japan in August, and on October 10, 1970, I left on my mission.

Many times the most beautiful examples of obedience and service are given by ordinary people who live close to us. Sister Ana Rita de Jesus, an elderly widow, lived in Anápolis, Brazil. She could not read or write. The missionaries would go to her home every week to read the scriptures to her. She was loving and kind. Every Sunday she asked the missionaries to help her fill out a tithing slip. Sometimes her tithing and offerings were not more than a few cents, but she knew the law and wanted to obey it. After paying her tithing, she would walk into the room where the sacrament meeting was held in a rented house and would place a flower on the pulpit. In doing so, she served her brothers and sisters, bringing beauty to the place where we worshiped the Lord. That sister, in a very simple way, taught us obedience and service. She knew that obeying the commandments is the best preparation to serve.

I know one young woman who goes home feeling deflated and unimportant almost every night after being around a certain young man in her group of friends. He constantly makes fun of, criticizes, and belittles her. I asked her why she continues to spend time with him, and she responded, “He says I have to learn how to take a joke. I figure it’s not worth losing friends over.” I’m concerned about her decision to continue to be around this guy, and I wonder why he thinks he’s so funny in the first place. How sad that she tries to cope with him rather than genuinely enjoying his company.

Valeria Pontelli of Río Gallegos, Santa Cruz, Argentina, didn’t set out to convert her friend. She simply lived her standards with conviction. Because she is a member of the Church, there were certain things she did and certain things she didn’t do, and all her friends knew it. One of those friends was Paula Alvarez, who always watched Valeria closely and was impressed with how faithfully and consistently she lived her beliefs.
Paula had a wonderful family, but they didn’t have the gospel—at least not until Valeria came on the scene. Paula remembers, “Valeria was not ashamed of the testimony she had. She knew who she was. She knew she was a daughter of a royal and eternal King, a daughter of God.”
That knowledge and confidence impressed Paula’s uncle, Moises. He began investigating the Church and meeting with the missionaries. The day he announced he was getting baptized, Paula was a little shocked. She hadn’t expected her uncle to be willing to make such big changes in his life.
The whole family was invited to the baptism, but Paula was hesitant to attend. She didn’t know what to expect. Finally, her family convinced her to accompany them to her uncle’s baptism. Paula remembers, “As we witnessed my uncle entering the waters of baptism, the Spirit touched my heart. The impact was deep, even undeniable. In that moment I also wanted to commit myself to God and do whatever He might ask of me.”
“May I speak to you?” Paula said, pulling Valeria aside. “I felt something special at my uncle’s baptism,” she explained quietly.
Valeria told her friend she had felt the promptings of the Spirit. “He’s telling you that you need to follow your uncle’s example.”
“But I can’t do it alone,” said Paula.
“Don’t worry. I’ll help you,” assured her friend. Before long, Paula and her whole family were meeting with the missionaries and accepting the invitation to be baptized. Their lives changed forever.
Paula says, “The standards I always saw my friend live were now mine. My friend’s testimony was now mine.” Not long after, Paula began to feel an intense desire to share with others what she had been given. When she had been a member for one year, she filled out her mission papers, met with her priesthood leaders, and received a call to serve in the Chile Santiago East Mission.
Valeria says, “As I watched my friend prepare to serve her mission, the Spirit touched my heart. I wanted to commit myself to serve God the way she was.”
“May I speak to you?” This time it was Valeria who had pulled Paula aside. “I’ve felt something special as you have been preparing to leave on your mission.”
Paula told her friend the same thing her friend had once told her: “It’s the Spirit telling you what you need to do.”
Valeria’s plans hadn’t included a full-time mission. She wasn’t quite sure how to proceed. “I can’t do it alone,” she told Paula.
“Don’t worry. I’ll help you,” her friend assured.
Later, when Valeria opened her call, she was surprised to be going to the same mission as her friend. Paula began serving in October 2002; Valeria joined her in February 2003.
During their missions they saw each other quite often at conferences and activities. They enjoyed catching up and sharing news from their separate areas. They never dreamed that in November 2003 they would be assigned as companions. Their friendship bloomed into a relationship that will last forever. They have gone from being friends to sisters in the gospel to missionary companions.
Sister Valeria Pontelli says, “At first I was afraid that working together might damage our friendship, but that fear faded the first day. This chance to work together has only strengthened our relationship, and our friendship has helped us in the work.”
Others agree. One woman, who used to be less active but has come back to church because of the efforts of these two missionaries, says, “You can’t help but love them because you can see the love they feel for each other and for everyone around them. They are my angels.”
It was hard for these two companions to say good-bye in March 2004, when Sister Paula Alvarez’s mission came to an end. She was nervous about returning to Argentina and all that the future might bring. These two sisters talked about her concerns as they walked to their appointments together. “I can’t do it alone,” said Sister Alvarez.
“Don’t worry,” came the familiar words from her companion, Sister Pontelli. “I’ll help you.”

The antique mower just wouldn’t get the edges on that patch between the cracked, roller-coaster sidewalk and the curb. The blades kept catching on the walkway to Aunt Ella’s house. All in all, I guess it did do a pretty good job, and it made the neatest noise when I pushed it. But I always had to make two passes on the driveway between the wheel tracks.
I checked my handiwork. Not too bad for 50¢. I had taken extra care around the rhodo-whatever-it-was, and I hadn’t even knocked one bloom off the ferny “jungle path” to the backyard. I liked the jungle path; it looked like every plant in the world must be back there. It was cool and misty on hot summer days playing hide-and-seek with birds, snails, and my cousins—a dark green Africa.
Aunt Ella’s garage was all of wood. Separate from the house and ever dark, it seemed to sit and brood. It kind of scared me to put the mower away. I never put the mower in the back, always right next to the pale, pink Studebaker, warily regarding the gray-on-brown-on-rust monsters that lay deeper in the tomb.
Those pesty bees about stung me every time I walked around the bottlebrush plant to get to the back door. The jungle slowly encroached upon all mobile things there. I always wondered how Aunt Ella could keep out of its clutches while she filled her bird feeder and cracked nuts on the dirty, pink tablecloth. Why, she was already 83!
The back door creaked as usual when I went into the porch. The washboard in the sink was really starting to rust. An old ladder led to the attic, where jars of apricot jam were stored. I sometimes climbed up there to check for gold and treasure.
I liked the white porcelain handles on the sink in Aunt Ella’s kitchen (even if they were a little loose) and the deep basin. When I would get the blue porcelain plates out of the cupboard, I had to be careful because the latch didn’t work very well. But what could you expect from old wood? Aunt Ella’s fridge was the only round, white one that I’ve ever seen. At least you never hurt yourself if you bumped into it. Her bathtub had feet on it, but they looked like witch’s claws.
Aunt Ella always sat in her rocker and let me eat all the hot chocolate chip cookies I wanted. I usually wandered by the perpetually black TV set, looked at all the pictures of people I had never known on the mantle, played with her black phone with the frayed cord, and tried to catch the two little birds that zipped around free in the house. I would finally plop down in the purplish pink, overstuffed chair next to the brass lamp with the fringe on it. It tipped over easy, so I had to be careful.
I made dust clouds from the chair’s arm while listening to Aunt Ella talk and waiting for Mom to pick me up. When I heard the beep I didn’t even remind her that she forgot to pay me. I said, “Bye, Aunt Ella!” opened the creaky screen door, jumped all five steps at once, hopped in the car, and waved to Aunt Ella on her dingy white and gray porch.
Later on, Mom said that Aunt Ella was getting pretty bad. I didn’t cry at her funeral, not even out of duty as I passed her open coffin.
The other day I drove by her house. The lawn was clipped to perfection, the rhododendron was gone, and the jungle path just wasn’t there. A new car was parked in the driveway, and on the porch the fancy screen door glinted in the dusky light.
Then, I cried.

Many years ago when I was a young missionary and had just received a new companion, we met a Protestant minister who invited us in out of the cold. After exchanging points of view on various topics, he asked us, “And what is the Mormon attitude toward sexuality?”
I choked on my cup of hot chocolate. “Well,” said the minister after a moment of silence, “could you please tell me the Mormon philosophy toward sexuality?” I was speechless. Finally, my companion, realizing that I didn’t have an answer, replied, “Sir, we believe in it.”
It has been more than twenty years since that time. As a marriage counselor and university professor I have been asked the same question by students, friends, professional people, and LDS members and nonmembers alike. And still, I have never found a better answer than the one my young missionary companion gave: “We believe in it.”

Sisters, we must prepare if we wish to serve, and we must serve if we wish to prepare. When I was 16 I was called to teach the three-year-olds in what was then called Junior Sunday School. (You know there was such a thing in the olden days.) I taught some busy children. They climbed on and under the chairs and table and never seemed to stop moving. I was dreadfully inexperienced, and during the first few weeks I wondered if I had done the right thing in accepting the call.

But I persisted, and what I learned—quickly—was that I couldn’t just pray for help. I had to be prepared. That meant planning activities, stories, and lessons, and it meant having plan B ready, along with C through Z. Many years later, when I was called to lead a Junior Sunday School, I knew how to assist new teachers. I knew how to enjoy the children, and I knew the importance of being faithful in my calling.

My sister had to give an important talk in seminary. She spent two hours working on it on the computer. Then she started working on something else on the computer. When she went back to print out the talk, it had been deleted from the computer. This happened at 10:00 P.M., and I was in bed asleep. She and Mom woke up my older brother and asked for his help. They even called Dad, who was in North Carolina for the week. Neither my brother nor Dad could help get the talk back. They all went to bed upset and discouraged.
In the morning, Mom told me about the talk being deleted. I asked, “Did you pray about it?” Mom said that they hadn’t done that. When I went upstairs to get ready for school, a part of a scripture, Moroni 10:4, came to my mind: “… if ye shall ask with a sincere heart, with real intent, having faith in Christ. …” I thought, Well, I think I have a sincere heart, and I really want my sister to have her talk back, and I have faith in Christ. So I decided to pray as the scripture told me.
When I came home from school, Mom met me at the door and told me that when she got on the computer to work on her Scout committee records, the talk came up on the screen. She printed it out immediately for my sister, who did a good job when she gave the talk. We all learned from that experience how important it is to have faith and to pray and ask Heavenly Father in the name of Jesus Christ for all the things that we need help with.