Gospel Story Finder

I would, however, like to tell you the best inspiration story I know, which is a football story about a young man playing fullback for the University of Oklahoma. The University of Oklahoma had gone ten years without losing a conference football game, had gone forty-seven straight games without losing to anyone; Army, Navy, Notre Dame, Texas, Alabama—you name the team, they played them and beat them. But on this particular day, while playing the University of Nebraska at Norman, Oklahoma, it looked as if they were going to be beaten. It was late in the game, they had the ball deep in their own territory, and they were behind. The winning streak was going to go down the drain, but in a second down and long-yardage situation the ball was handed off to the tailback, a young man named Billy Vessels, who ran sixty-seven yards for a touchdown that snatched victory from defeat. His run prolonged that great winning streak. All of the news media said, “That touchdown run was, without a doubt, the best run in the history of Oklahoma football and maybe in the history of football per se.”

On Monday, when the coaches looked at the film, they found that something strange had happened on this particular play. Billy Vessels did make a great run, but the play went differently than they had thought. The quarterback, Claude Arnold, took the snap from center and handed off to Vessels, the tailback, who was going to run around the right end. The fullback was a boy named Leon Heath; he wore number 40 on his jersey. His job on this play was to hook the end, to block him in, so Vessels could run around him. As the ball was snapped, the end came across too far. The average player would have thought, “Get back over there. The coach said you’d be right there. Get over there.” Players move around from time to time, and they are not always located where we coaches draw them on the board. Instead of trying to hook the end, Heath just drove him out of the play, and Vessels cut inside, got around the corner, and eventually was confronted by the cornerback. Vessels made a quick left, cut behind the line of scrimmage, and ran into the offside linebacker. What a hit! Two great athletes going full speed. Vessels was struggling to stay on his feet and eventually to break the tackle. Just when it looked as if he were going down, into the film came number 40, the man who had just blocked the end. Heath got a shoulder pad into the linebacker and knocked him off the tackle. Vessels spun free, balanced on his hand, hit for the sidelines and then headed for the tall grass of the end zone, which was about sixty yards away. Billy Vessels—six foot two, 210 pounds of Heisman-trophy-winning, All-American tailback—could run like the wind. As he was on his way to the end zone, here came the weakside safety, the man that plays on the weak side of the formation. You could just see that he was going to get Vessels on about the fifteen-yard line. When Vessels got to the twenty-five, he had to make up his mind what he was going to do—run over him, stop, call time, say, “King’s x,” or something else. Just as he had to make up his mind, into the film came number 40, Leon Heath, moving like a freight train. He hit that safety, put him about eight rows up in the grandstand, and Vessels walked into the end zone for the greatest run in the history of Oklahoma football.

That’s inspiration. That’s an inspiring kind of a performance. If you and I are going to get where we would like to get eventually, we had better not only complete that first assignment but also go get a linebacker. And if we really want an exalted hereafter, we had better hitch up our belts and go get the safety.

Or maybe it was the parents who brought the children. They’re the ones who first met the missionaries in the city center and brought them home to lunch two years ago. The Szamosfalvis had been raised under a regime where Christianity, or any other religion, was discouraged. The gospel message was quite foreign to them. Still, they were interested.
“The missionaries’ message rang true to me,” says Joseph. “I had a great desire to know about the purpose of life.”
“The missionaries weren’t like the other young people we knew,” says Alexandra. “I was impressed because they had goals in life and they were confident. The scriptures gave them direction. They had someone to turn to. So many other people around try to dull their senses with drink and have no point to their lives.”
Although their parents thought they were too busy to take the discussions at that time, Joseph and Alexandra continued on. By the third discussion and a few visits to Church meetings, they knew the Church was true and wanted to be baptized.
“The first time we came to church, there was a wonderful feeling there,” says Alexandra. “It was April, and the sun was shining through the windows. Everyone was friendly and warm. When we went to other churches, there was a cold feeling. We felt the spirit in this church and knew we must return.”
When Joseph and Alexandra asked for permission to be baptized, their parents were surprised that their children could be so sure of something in such a short time. They understood, however, that the Church taught good principles and high morals, the same things they were trying to teach them at home. They gave their consent, and Joseph and Alexandra became the 13th and 14th members of the branch.
“Our parents came to our baptism,” Joseph said. “It was outside, in a swimming pool. The birds and crickets were singing in the background. The spirit was so strong, and our parents became more interested. The next day, in sacrament meeting, we were asked to bear our testimonies. Dad had to work, but Mom was there, and she recorded us so he could hear us too.”

Gbenga Onalaja is the only Mormon at his Catholic school in Ibadan, Nigeria, and he is a little bit shy. So when a visiting archbishop asked a question at a school assembly of more than 1,000 people, Gbenga hesitated more than a minute before he answered the question.

“After his remarks, the archbishop asked the question ‘Who was Saint Martha?’” says Gbenga.
The Catholic designation of “Saint” threw Gbenga off a little bit, so he didn’t raise his hand. After several moments of uncomfortable silence, however, it appeared that no one knew the answer. Gbenga knew what he had to do.
“I raised my hand and the archbishop called me up to the front of the assembly. I was nervous and my leg was shaking, but I managed to answer that Martha was the sister of Mary and Lazarus.
“He then asked me to explain, so I told him what I knew. It was easy because I had learned it all in church.”
The archbishop was so pleased with Gbenga’s answer, he rewarded him with a scholarship for his last year at the school. Gbenga was also able to tell the archbishop about the Church.
Gbenga, who is a deacon in the Ibadan Third Branch, says, “Since that day, I have been referred to as ‘scholarship boy.’ Every time I hear that phrase, it brings back good memories and reminds me to listen to the promptings of the Spirit.”

The Prophet Joseph Smith spent the Christmas of 1838 imprisoned in Liberty Jail in Missouri. He and several companions were held in a small basement dungeon that was cold, dirty, and smoky from the open fire they were forced to use. The ceiling was so low they couldn’t stand up straight. But there was a bright moment that Christmas season. The Prophet’s wife, Emma, was able to visit Joseph shortly before Christmas for several days. What’s more, she had brought their son, Joseph Smith III. Feeling the love of his family, Joseph wrote words of encouragement to the Saints from the dungeon: “We glory in our tribulation, because we know that God is with us.”5

When business meetings brought me to my childhood hometown of Mansfield, Massachusetts, I looked up the Web page of my old middle school. At the end of a list of current faculty members was Mrs. Christine Pfeil, my eighth-grade English teacher who was a truly influential person in my life.
When I was in eighth grade, difficulties at home left me angry and distracted from school responsibilities. Other teachers didn’t pay attention to my altered attitude and slipping grades, but Mrs. Pfeil took a personal interest. She would never accept less than my best. Often she would write on my assignments, “You can do better—try again.” Grudgingly, I would redo the assignment, thinking, “OK, you want something better? I’ll give you something better!” In her class, I felt intelligent and appreciated. When I left Qualters Middle School after eighth grade, I knew I could succeed scholastically because of Mrs. Pfeil’s belief in me.
As I looked at her name on the Web page that day, it suddenly seemed overwhelmingly important to tell her as soon as possible how she had influenced my life. I determined to find her, so at noon the next day, I excused myself from a business meeting and sped to Qualters.
I had just tried her locked classroom door when I saw Mrs. Pfeil walking down the hallway. “Carl Nelson!” she exclaimed. “I haven’t seen you in 25 years! What are you doing here?”
Impelled to deliver my message, I began abruptly. “I feel I need to tell you personally how important you were in my life. In eighth grade I was going through difficult times, but you expected my best. Precious few demanded that much from me then. As far as I can tell, your faith in me was the major reason I began trusting in my own abilities. I don’t know what my life would have been like without a teacher like you.”
As I spoke, Mrs. Pfeil’s eyes became wet. “I have to tell you a story,” she said. “I have always wanted to be a writer, even though I felt God wanted me to teach. Last night I was feeling hurt that I had never received any appreciation for my work. I told God that unless I received some thanks the very next day, I was going to retire from teaching and work on my writing. And now here you come after all this time to thank me on this particular day—this blessing is almost too much!”
Mrs. Pfeil and I were unable to talk longer. Her students began arriving, and I left, humbled that Heavenly Father let me share in helping one of His children. Reflecting upon my brief experience with Mrs. Pfeil, I remained impressed that no matter who we are or what church we belong to, our loving Father works in our lives to answer our prayers.

I have in mind today a blessing given to someone precious and close to me who was told by her physicians that the child she was to bear would unquestionably have Down’s syndrome; an abortion was recommended. She refused, and in the next few weeks calls from the hospital and others came encouraging that the little fetus be aborted. Finally, in desperation, she called her doctor and said, “Get those people off my back. This little child will have a right to life regardless of its condition.” She had been given a priesthood blessing by her father and had been promised that the little child would be normal and healthy. When the little child involved was born, so it was. Today she is an unusually beautiful, bright, charming child.
I have thought, how many times in her life she would have had cause to reflect had she followed that counsel which was contrary to that given her by her father.

I would like to share an experience from my youth. When I was fifteen, I noticed that my vision was getting progressively worse. At the time, for a reason that I have a hard time understanding now, I didn’t want to recognize nor accept it. I hid the truth from my relatives and teachers, and my life began to get more and more difficult. Being unable to read the chalkboard, I had to copy over the shoulders of my classmates. When on the street, I was no longer able to read signs and traffic signals, which caused me to take the wrong bus many times and get lost.

Several months passed before a medical checkup in high school liberated me from my secret. I had to resign myself to wearing a magnificent pair of glasses, which, to my great surprise, made life much more practical and enjoyable than I had imagined!

My mom joined a softball team this summer. “It’ll be good exercise,” she said when she first told us at dinner one night. “Maybe it’ll get me out of my rut.” If saying things like “Eat all your brussels sprouts, Scott, or no dessert,” was being in a rut, I was glad to see her getting out of it.
“Way to go, Mom,” I said, I didn’t think it had anything to do with me.
I was wrong. The next thing I knew, she had bought a glove and some cleats and was after me to practice with her. Between school and my soccer team and hanging out with my friends, I didn’t have much time to play catch with my mother, but I tried.
She wasn’t very good. She spent a lot of time chasing after balls she didn’t catch, and I stayed busy running down her wild throws. At least when I’m playing with my friends, I can yell things like, “Get a net,” but you can’t do that to your mother.
“I can tell the coach hates having to play me,” she told us at dinner one night. I knew she was upset—she forgot to fix garlic bread to go with the spaghetti.
“Give yourself a chance,” Dad said. “You’re getting better all the time—isn’t she, Scott?”
I nodded, since I’m not supposed to talk with my mouth full.
After that, Mom was after me even more to practice with her. It reminded me a little bit of when I started playing soccer. I was only seven, and I kept falling because I’d get my feet tangled up with the ball.
“You just have to get up one more time than you fall down,” she always told me. “You’re getting better every day.” That kind of thing.
So I tried to encourage her too. “You almost got that one, Mom!” “Try holding your glove like this.” That kind of thing.
She was really discouraged after one particular game. She had been in right field, where she says the coach puts her because hardly anything ever comes there. In that game something did come there, but Mom didn’t catch it, and by the time she’d chased it down, the other team had scored three runs. Her team lost by two runs, and she felt personally responsible, especially since she struck out every time she got up to bat.
“I’m thinking about quitting,” she said that night. We were having hamburgers for dinner, and she had forgotten the french fries. “They all try to be nice to me, but I know that they’d be relieved if I’d quit. It’s hard, knowing that I’m the team’s least valuable player.”
“Don’t punish yourself,” Dad said. “If you’re not having fun, quit.”
My jaw fell open. “Hey!” I protested. “That isn’t what I heard when I wanted to quit soccer. You both told me, ‘Don’t be a quitter,’ and ‘What do you think we’ll do with that soccer ball and uniform we bought?’”
“But, Scott,” Dad said, “we were right, weren’t we? You just needed to get over the rough spots. Look how much you’ve enjoyed it since then. You’re the high scorer on your team now.”
“Yes,” Mom chimed in. “Look what you’d have missed. If you had quit while you were down, you’d have had a sour feeling about it for the rest of your life.”
“That’s what I mean,” I argued. “The rest of your life may not be as long as the rest of mine, but do you want to feel sour about softball for the rest of it? Could I have another hamburger?”
I guess Mom thought about what I said. Or maybe about how much she had spent on the glove and cleats. Anyway, she didn’t quit. And she did get better. I’m not talking about a miracle. But before the season was over, she was sometimes getting hits and sometimes catching what came her way out in right field. She must have stopped feeling sour about it, too, because the meals got back to normal at our house.

There are living, breathing pioneers in French Polynesia. For Lianna Tarahu, 14, of Hapiti, she needs look no further than her grandparents. They joined the Church many years ago and remember with fondness Elder John Fuhriman, the missionary who taught them.
Because of her grandparents, Lianna is the third generation in her family to be active. But Lianna, just like everyone, has to gain her own testimony.
“First of all, I was very blessed to be raised in the Church. My parents taught me all of my life the principles of the gospel. We have studied the scriptures together,” said Lianna. “There wasn’t a particular moment or one experience, but many things through the years that have helped my testimony grow little by little. Now I attend seminary and am learning a lot of wonderful things about the gospel. Because of seminary, when I serve a mission I will be much better prepared.”
Lianna is very serious about a mission. She said her favorite scripture is 1 Nephi 3:7 when Nephi promises to go and do the things the Lord commands. [1 Ne. 3:7] Lianna says, “This promise is one I make also.” When asked what she will do if she is called to a faraway place, Lianna hesitates. She is the oldest of 11 brothers and sisters. She will miss her many family members and they will miss her. She says, “It would make no difference. If the Lord calls me to America, to London, or to Bora Bora, I will serve.”
Taped in the front of Lianna’s scriptures is a copy of the standards booklet For the Strength of Youth. Of course, her copy is in French, so it’s called Soyez Fort, “Be Strong.” She looks at it often.
Is it difficult for her to follow the standards? Lianna gives one example. “It is very hot here, but we are told to be modest and wear dresses and blouses with sleeves,” Lianna says. “Sometimes it is difficult, but the standards are good and protect us. We learn about dating and courtesy and many things we need to know to be Saints.”

After I had investigated the Church for two months, the missionaries taught me about the law of tithing and invited me to pay tithing after I joined the Church. It seemed impossible with my limited income, but before I could tell them how I felt, we ended the discussion.
That Sunday at church, the branch president greeted me. I asked him about tithing, and he promised to meet with me privately after the meeting block.
When we met, I explained, “The missionaries told me that I need to pay one-tenth of my income to the Church when I become a member. I don’t know if I can do it.”
After listening to my concern, the president opened the Book of Mormon, turned to 3 Nephi 24:10, and read, “Bring ye all the tithes into the storehouse … and prove me now herewith, saith the Lord of Hosts, if I will not open you the windows of heaven, and pour you out a blessing that there shall not be room enough to receive it.” Then he said, “Brother Ko, look carefully where the Lord said, ‘Prove me now herewith.’ That is His invitation to you. Why don’t you try Him by paying tithing first thing next month and see if He will not bless you.”
Shortly thereafter I began my experiment with tithing and joined the Church. Since that time I have developed a new concept of money management. Most of all, I have learned for myself that God has poured out a blessing, and there has not been room to receive it. I learned that we must keep God’s commandments before we can expect His blessings.

One of the touching stories from my time as a corrections officer is when I saw a mother reunite with her children. She hadn’t seen her children for four or five years. You could see in the eyes of the children the tears and the hurt from the years of being apart. The reunion was overwhelming, but as a corrections officer, you don’t show emotion. I found that really hard. I had to actually look away to compose myself and get myself together. Being a mother myself, I couldn’t imagine being away from my children for years and not be able to see them, talk to them, or even share how I’m feeling with them.

Ana’s boots slurped on the slushy sidewalk as she hurried to school, hugging a large paper bag against her coat. Her brown eyes were calm, but inside she was excited. Today her class was filling the Christmas box.
Ahead, waiting for her under the usual tree were Lem and Kyle. Pulling her coat around the bag, she lowered her eyes and kept walking. Whump! The expected snowball hit her arm. Splat! Another exploded on her shoulder.
“Tell the teacher,” Lem taunted.
Kyle threw another snowball, brushing her long dark hair and just missing her ear.
They knew she wouldn’t tell. Talking wasn’t one of her favorite things—not at school. At home Ana talked in a whirl of words that rolled off her tongue and spilled into the happy, noisy world of her family. But that was Spanish. The English they expected at school just refused to come out. For months she had attended this new school in near silence. A few snowballs wouldn’t make her talk now.
Entering the school yard, Ana opened the sack and took a last peek at her gift for the box. It was beautiful! She smiled, knowing how wonderful it would make someone feel. Two years ago, when her family had first moved from Mexico, someone had left a Christmas box on their doorstep. In it were oranges; a ham; hot chocolate mix; chewy caramels; and soft, white mountains of divinity, which melted into nothing on the tongue. Six homemade Christmas socks, one for each family member, were filled with surprises. And now she could share the same thrill with someone else.
Standing in the classroom door, Ana watched Mrs. Manning set a large, brightly wrapped box on the desk. Entering eagerly, Ana hung up her coat and pulled off her boots. She was sitting on a footstool, tying her tennis shoes, when Mrs. Manning said, “Everyone who has gifts for the box can bring them up now.”
Ana turned to watch as the others carried up their gifts. Elizabeth had a can of tuna; Marc, two cans of chicken noodle soup. Lorene brought a puzzle she had received on her birthday. “Only one piece is missing,” she said. Jean had some candy canes; Eric, a box of stuffing; and Neil, an obviously used stuffed animal. Most of the kids hadn’t brought anything. Ana’s eyes lost their sparkle.
Then Lem and Kyle went to the front of the class. Lem was flexing his arm muscles. “Look what we got for the basket,” Kyle shouted, commanding everyone’s attention. Opening his backpack, he unloaded a number of cans onto the desk. He barked like a circus announcer: “Spinach, lima beans, brussels sprouts, rutabagas, and parsnips. We cleaned out the cupboards of all the vegetables we can’t stand!”
Ana tried to imagine a family finding this box on their porch. She could picture the children pulling out can after can of vegetables and later putting the puzzle together to find a piece missing. It was wrong!
She jerked her shoelace and tied it too tight. She had spent a whole Saturday and four afternoons carefully layering papier mâché, paint, and finally crepe paper. They’ve never had a Christmas box, she decided.
“Ana, do you have something for the box in your bag?” Mrs. Manning asked.
Ana nodded and carried it up to the desk. Twenty-seven curious faces turned to see what she had brought. They were quiet as she gently tugged a star-shaped piñata from the bag. Then everyone was wowing and oohing and talking to each other.
“It’s beautiful, Ana!” Mrs. Manning exclaimed.
Ana had thought that she would feel proud and happy when the class saw her piñata. She didn’t. Instead, warm tears slid down her cheeks. She hadn’t cried when they moved here, even though it was her third new school in two years. She hadn’t cried when no one spoke Spanish, or when they laughed at her English, or when she decided not to try to be friendly with them anymore. But now the tears came.
Words came too. She tried to push them back, but they were too strong. “I made it,” she said clearly.
The class was instantly silent. Ana could talk!
“We come from Mexico. The first Christmas in our new country … , we are very sad. Then a box—a Christmas box—was left at our house. The note says, ‘Merry Christmas and a Happy New Country, from your secret friend.’ ‘Thank you,’ we shout to the night. ‘Thank you.’”
Mrs. Manning hugged Ana close, and everyone started clapping. A few kids chanted, “Ana talked! Ana talked! Ana talked!”
Ana brushed the tear tracks away and placed her piñata in the box with the vegetables.
Lorene raised her hand. “Mrs. Manning, could I take the puzzle home and bring something else tomorrow?”
“Me, too,” Marc said. “I think I can do better than soup.” A half dozen voices joined in, and heads nodded agreement.
“OK, class,” Mrs. Manning said. “We’ll keep the box here for another day. Anyway, I wanted to bake some cookies for it and didn’t get them done.”
Ana wore her boots home and carried her tennis shoes in the brown sack, even though the sun had dried the sidewalk and reduced snowmen to crusty mounds. Lem and Kyle were waiting as she, Jean, and Lorene passed the tree. Ana, laughing and talking so fast that her language mixed into “Spanglish,” was explaining how to make a piñata. The boys scraped some snow from under bushes to throw at them, but the giggling girls ran off together.

The two months that I spent in the Missionary Training Center had prepared me well for the mission experience; I had a reasonable command of the language and felt comfortable teaching the memorized discussions. Culture classes had been sufficient to prepare me for the cultural conditions that abounded in Central America, and with daily vitamins I seemed to be staying healthy in spite of food that I was unaccustomed to and never seemed to get enough of. Sure, there were a lot of things about living in Honduras that took awhile to adjust to, but the actual missionary work didn’t seem to be a big adjustment.
I truly believed in and thought that I really understood most of the truths that I was sharing. I had grown up in an LDS home and was confident that my background had provided me with just about as much as there was to know about basic concepts like faith, baptism, and service. I’d probably heard Sunday School lessons on service a hundred times. I’d always participated in Church service projects and had even done a big community service project to earn an Eagle Scout Award. And now I was giving up two years of my life to share the gospel with people I didn’t even know. When I left on my mission, I was sure that if I hadn’t understood the meaning of service before, I certainly did now. However, in this foreign land, I was finding out that there were quite a few things that I didn’t fully comprehend—and service was one of them.
The rough and dusty trails that led from hut to hut among the palm and papaya trees had become familiar to me in the short time that I had been in the village of Santa Barbara. I had also grown accustomed to cold showers at 6:00 A.M. and was actually developing a taste for bananas at every meal. Our area was small enough that my companion and I knew the location of the homes of every member, and we were able to pass by at least once a week to encourage them to attend Sunday meetings.
The Sortos were a humble family with great faith, and I knew them as the family whose dog always came with them to the small rented building that we used as a chapel. He would sit patiently and wait for the meetings to end and then disappear along with the rest of the family up into the hills. Brother Sorto made adobe bricks for a living and would pick up an odd job here and there cleaning the brush from someone’s field. This he did with a machete, inch by inch, as he literally crawled along the ground.
One day as we approached the one-room, thatched-roof home of the Sorto family, the little dog with near perfect church attendance ran down the trail barking and wagging his tail to greet us. Looking into the open doorway we could see that Brother Sorto was lying on the floor, and the other family members were gathered around. As my companion and I got closer we could see that one of Brother Sorto’s thin brown legs was covered with a mixture of dirt and blood. A moment of explanation from Sister Sorto painted a sickening picture. While cleaning a field that morning Brother Sorto had been swinging his sharpened machete from side to side, cutting away the weeds and brush. The machete had slipped and, instead of swinging along the ground, had dug into his shin. He had made his way home and was now lying quietly waiting for the bleeding to stop.
It quickly became evident that no one quite knew what to do, so my companion and I went right to work. He took the oldest son with him and went down into the pueblo to round up some gauze and perhaps a little rubbing alcohol. I remained with Brother Sorto to clean the dirt and blood from his leg. Sister Sorto brought me a large towel and a basin filled with water that she had been warming over the fire. I tied the towel around my waist and knelt down on the dirt floor next to Brother Sorto. The floor was smooth and hard from being constantly swept with large, dried palm branches. As I began to bathe his feet with the clean water, Brother Sorto looked up, smiled, and took my hand. With the other I continued to clean away the dirt and blood.
“Esta bien, hermano.”
“Te quiero, elder,” he replied.
My heart filled with love for this man, and suddenly my mind was flooded with images from the scriptures:
“He riseth from supper, and laid aside his garments; and took a towel, and girded himself.
“After that he poureth water into a bason, and began to wash the disciples’ feet, and to wipe them with the towel wherewith he was girded” (John 13:4–5).
So many times I had read the account of Christ performing that sacred ordinance. So often I had sat through lessons on service and humility, and now, suddenly, kneeling on the floor in a little adobe hut in the hills of Honduras, it all made sense. Jesus, throughout his ministry, showed us the perfect example through the love and service he gave. Service should be given because there is love, not because there is an obligation.
“Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver” (2 Cor. 9:7).
As the dirt and blood were washed away I could see that the wound was not as deep as I had first anticipated, but the lesson I had learned affected me more deeply than I could have imagined.
Maybe the true meaning of service isn’t found in all of those big projects but rather in the simple everyday kindnesses that we can show one another.

Several years ago our oldest son shared with me a lesson he had learned about prayer. He was a very busy student at BYU. One evening he sat down to eat a quick dinner and, out of pure habit, said, “Please bless this food to nourish and strengthen my body.” He opened his eyes and looked at his food: a Twinkie and a can of soda. He realized there was no way that food was going to nourish and strengthen his body.
He later explained to me that the experience taught him the meaning of the phrase “vain repetitions.” When we repeat the same stock phrases over and over in prayer, but not with real intent—when our heart and mind are not in the prayer—then we are only engaging in vain repetition.

Several years ago, my husband asked our family to prepare for a special home evening. Our four-year-old daughter asked to sing “I Am a Child of God.” Our 10-year-old son said the opening prayer. We felt the strong and marvelous presence of the Spirit.
My husband shared a few thoughts from Church leaders and encouraged us to remain united in the gospel of Jesus Christ. He then gave our little daughter a father’s blessing. My mother and I were also given blessings, and last was our son. Before placing his hands on our son’s head, my husband spoke of his gratitude for the priesthood and encouraged him to be worthy of this authority.
Nearly a year and a half later, our daughter said, “Let’s do another family home evening like we did that one time.” Knowing what she meant, still I asked her which one. She replied, “The one when we cried a lot and were very happy!”
Marlúcia Souza de Jesus Costa, Bahia, Brazil

On a winter’s morn, a father quietly awakened his two sons and whispered to them, “Boys, it snowed last night. Get dressed, and we’ll shovel the snow from our neighbors’ walks before daylight.”
The party of three, dressed warmly, and under cover of darkness, cleared the snow from the approaches to several homes. Father had given one instruction to the boys: “Make no noise, and they will not know who helped them.” Again, the word anonymous.

When you look at Jason Nicholl’s medical history, it’s no wonder he eventually wants to become a doctor. He’s certainly visited enough of them in his life. Even less surprising is the fact Jason worked as an emergency medical technician before leaving to serve a full-time mission in the Nevada Las Vegas Mission. After being helped for all these years, he figures he needs to start giving back and helping others.
“I’ve always been a klutz. On every Scout campout, I’d do something to hurt myself,” says Jason. Let’s see, there was the time he sliced off the top of his finger while closing a pocketknife. There was the speed-cutting contest where he was chopping with an ax that hit a knot in the log, flew up, and embedded itself in his ankle.
He’d like to remember the time he was night skiing when one of his skis came off, hit him in the face, broke his nose and knocked him out. He spent four days in the hospital, but he’s still a little foggy about that episode.
Besides his nose, Jason has broken two of his ribs, his arm, his hand, and his foot. To this day he can’t tell you how many fingers he’s broken. “Countless,” he says. But as the youngest emergency medical technician for an ambulance company in Salt Lake City, Jason began working toward the goal he’s had since he was six years old. “One day when I was six, I was sitting in front of the TV watching this health channel where they were showing some surgical procedure. It fascinated me,” Jason recalls. “That’s when I decided I wanted to be a doctor.”
Jason knows he has a lot of schooling ahead of him once he returns from his mission. However, he’s already learned much about the body because of the training he has received as an EMT. Many EMTs use their training as stepping-stones to jobs in law enforcement or related medical careers.
In fact, when Jason returns from his mission, he hopes to follow in his father’s footsteps and become a paramedic. While EMTs are trained in basic life support, paramedics know advanced life support techniques and are able to perform emergency procedures EMTs can’t. Jason sees this as the next logical step toward his ultimate career goal.
He knows that after spending two years as a missionary, it will take some time to get his skills back when he returns. But it’s a tradeoff he’s willing to make. “I believe in the gospel and I believe in the work,” Jason says.
Besides, when he gets back he’ll have the rest of his life ahead of him.

In the same year, Dr. Hansen made his medical discovery, two ecclesiastical leaders from different faiths first made their appearance on the Kalaupapa peninsula. One was a Latter-day Saint named Jonathan Hawaii Napela, the other a Belgian priest, Father Damien J. De Veuster, who was canonized by the Roman Catholic Church in 2009. Napela was born on the island of Maui in 1813, became a district judge in 1848, and converted to Mormonism in 1852. He was a tremendous aid to early LDS missionary work on the Hawaiian Islands as he fed and housed the elders, helped them learn his native language, and aided George Q. Cannon with the translation of the Book of Mormon. Perhaps his greatest contribution was his example as a loving husband. When his beloved wife Kitty contracted the disease, Jonathan chose to remain with her in the settlement and act as her kokua, a Hawaiian word meaning “helper.” Consequently, Jonathan wrote a heart-felt letter in his native language, Hawaiian, to the Board of Health, pleading that he might be allowed to stay with his wife:

"On August 3, 1843 I took my wife as my legally married wife and on that same day I vowed before God to care for my wife in health and sickness, and until death do us part…. I am 60 years old and do not have much longer to live. During the brief time remaining, I want to be with my wife. My wife has also lived a long life, but with this disease, it will quickly shorten her life. Such is the reason for this petition."4

Fortunately, Jonathan’s request was granted, and he spent the remaining years of his life at Kalaupapa with Kitty. While there, Napela more than just his wife. Not long after his arrival, he was called as the leader of the LDS Church on the Kalaupapa peninsula, a calling he held from 1873 until his death in 1879, from the effects of Hansen’s disease.5

Theany Reath from Cambodia was forced as a child to witness the massacres of her people. Terrified and traumatized by this horror of torture and genocide, she burned incense nightly to her favorite Buddhist god. When peace finally came to her country and the LDS missionaries arrived, she was attracted to the Church. But she was warned by friends and family not to join this foreign cult or she would be damned in the deepest hell or reincarnated into the most loathsome creature on earth.

Wrapped about by fear, she trembled at the admonition of the missionaries to pray. She was conditioned to believe in many gods and many demons both mysterious and terrible. How could she approach the god of the missionaries? How could she obey the admonition to “come forth,” as it were?

Theany described her first attempt to address deity—not in the language of prayer that the missionaries had taught her but in the only language she could muster. Her prayer was simply a question: “Are . . . you the god of all the gods?” As she has testified, in that moment she was engulfed with profound feelings of warmth and love—deep and personal sensations of a loving Heavenly Father. Her surprise was exceeded only by her joy. She had “come forth,” and Heavenly Father had freed her from the graveclothes of every present fear and insecurity and from the visions of horror from her past. Theany later served in the Sacramento California Mission and is now studying on our campus.

“My grandparents were converts to the Church and became totally committed to the gospel. Dad recalls many times when as a child he witnessed the power of the priesthood in his home. One night when his younger sister was very ill with whooping cough, she couldn’t breathe and they thought she might die. Dad remembers Grandpa laying his hands on her head and blessing her that she would be able to breathe and live. She soon became better. Such experiences left a lasting impression on him.”