Gospel Story Finder

Last August we took some of our grandchildren to Timpanogos Cave National Monument, one of Utah’s most popular destinations. It is a rather strenuous one-and-a-half-mile (2.4 km) hike to reach the cave but well worth the effort to witness the cave’s beautiful, spiraling formations. I was certain that nine-year-old Ruthie would have little difficulty, but I wondered whether six-year-old Caroline would have the strength and stamina to make it all the way.
We were all very excited to begin the hike, and at first we moved rapidly along the paved trail. One-fourth of the way came quickly, but it took longer to reach the halfway point. Caroline started to get discouraged. Ruthie was doing well and encouraged Caroline to continue. We slowed down so Caroline could keep up. Then it seemed that everything went wrong. Strong winds came up, and the dust from the winds made it difficult to see. It was a little scary, and as if that weren’t enough, we came across a signpost that read, “Rattlesnake Habitat. Stay on the Trail. Stay Safe.”
Slowly we trudged along, three-fourths of the way to our goal, but we still had the steepest part of the mountain to climb. Tired, scared, and doubting her abilities, Caroline sat down and tearfully declared, “I give up! I can’t go any farther!”
We sat down, and we talked about what we should do. We made a plan. We decided to count our steps and see how we felt after 100 steps. Ruthie and I assured Caroline that we would help her. We were to look for something that made us happy along the way and share our discoveries. We even sang some Primary songs.
Things changed. Caroline made the choice to follow the plan. One hundred steps made an impossible task seem doable. Caroline knew we would help her, and as we looked for the good things around us and sang songs, we felt happier.
Young women, choose good friends who will support you in your righteous decision to follow the plan. Like Ruthie, who gave encouragement to Caroline, we know that many of you can do much to strengthen each other. After you receive your Young Womanhood Recognition, it is your turn to be the “big sister.” Earning your Honor Bee will give you opportunities to strengthen another young woman with your righteous example and testimony as you mentor her with her Personal Progress.
Finally, live to be worthy of the companionship of the Holy Ghost. When we helped Caroline, looked for the good around us, and even sang Primary songs, we invited the Spirit. We felt love, joy, and peace, which are fruits of the Spirit (see Galatians 5:22). You will need that peace and assurance when Satan tries to confuse you with winds of doubt, when you are tempted to take another path, or when others are unkind or mock you for your beliefs.

The twins served missions at the same time, supported by their mother. (Rosa’s daughter Melida also served a mission.) How did a lone widow manage to support them? “I don’t know. I really don’t know. The only thing that made it possible was the help of the Lord,” she answers.
“I worked at what I found.” That included cooking for the custodian of the ward building, washing missionaries’ clothes, and even making and selling tamales. She toiled “until my hands ached from so much work.”
One important reason for her eagerness to serve is the spiritual motivation she has felt since joining the Church. She cites, for example, the manifestation that came to her in January of 1985, the day before she began her work in the temple. As she lay on her bed immediately after retiring, she saw the skeletons of many dead, and then saw an Indian woman, plainly from an earlier era, praying before a distinctive door. She lay awake for a time puzzling about what her experience might mean. But when she reported to the temple the following day, Sister Tintí was assigned to the baptistry where—she found that door!
“I believe I saw that woman so I would know who the people were who needed me,” says the 57-year-old temple worker.
Serving others takes a much higher priority in her life than amassing worldly goods. Recently, in talking to one of her Church leaders, she commented that she had nothing leave to children.
But she has since had second thoughts. “I’ll leave them the best thing there is: an example of obedience, and the knowledge of God.”

Elizabeth kicked an empty coconut shell down the dirt road. She frowned as it rolled away. Today had not been a good day.
Not at all!
Lagi said something mean to her at school. No one had played with her at recess. And then her art project got ruined. She’d worked on it for weeks!
“It’s not fair!” Elizabeth said. Who invented bad days anyway?
Elizabeth plucked a hibiscus flower. At least that was one good thing. In Samoa she could always find beautiful flowers. Even on a bad day.
She twisted the pink flower into her hair and walked home.
“Talofa!” Dad said. “How was your day?”
Elizabeth looked down. “Not very good.” She walked past the noisy pigs in their yard and sat next to Dad on the porch.
Dad listened as she told him all about her hard day.
“I’m so sorry,” Dad said, hugging her. “Days like that are really hard. Want to know something that might help?”
She nodded. “Yes, please!”
He started singing a song that Elizabeth knew well. It was a beautiful song that Dad sang to Mom all the time.
She laughed and pushed on his shoulder. “Daa–aad! That doesn’t fix anything.”
He grinned. “I’m serious! Good music can always help your day go better. And, speaking of music …”
Elizabeth knew what he was going to say. It was time to practice piano.
More than anything, Elizabeth wanted to learn piano so she could play songs in church. She already loved singing with her family. Especially with Dad. But playing piano was harder. Her fingers had to work to find the notes.
“I don’t know if I feel like practicing today,” she said.
Dad stood up. “Maybe it would help to think about what you’re playing.”
Then he took off his sandals and went inside to help with dinner. Elizabeth took off her sandals and followed him.
The sheet music for “Fa‘afetai i Le Atua” sat on the keyboard. Elizabeth loved this Samoan hymn. It was all about giving thanks to God.
Elizabeth turned on the electric keyboard and started playing. “Think about what you’re playing,” Dad had said.
Elizabeth decided to try it. She thought about all the things she was thankful for. Her family. Her house. Music. Beautiful Samoa.
Her fingers started to find the notes more easily. After a while, her feelings began to change. She felt peaceful. Elizabeth smiled. She was feeling the Holy Ghost!
Dad started humming. He stood next to her and began to sing.
She kept playing, and Mom joined in too. Elizabeth kept thinking about all the ways God blessed her and her family.
At the end, Dad leaned down. “Feeling any better?” he asked.
“Yes!” she said. “You were right. Good music did make my day better!”
What helps you feel better on hard days?
Turn the page to learn more about Samoa!

One night I was sitting at home thinking about what I was going to do about a specific friend. She was getting involved with the wrong kind of people. I didn’t want to get the reputation she was getting, but I still wanted her good friendship.
That’s when I picked up the January issue of the New Era. I read the Questions and Answers section that talked about having rowdy friends. It said that I should be an example to her.
I really needed that article. It came at the perfect time. Now I know that with the help of that article, and the help of my Heavenly Father, I can better help my friend. Thank you so much.
UnsignedFruit Heights, Utah

In the early days of the Church, other disciples in addition to Joseph Smith and Hyrum Smith also laid down their lives for the gospel of Jesus Christ. The faithfulness of Edward Partridge, the first bishop of the Church, is noted in the Doctrine and Covenants. On July 20, 1833, Edward was sitting at home with his frail wife, who had just given birth. Three mobsters burst in and dragged him into the bedlam of the street and then into the square, where they had already taken Charles Allen. A mob of about 300 demanded through their spokesman that Edward and Charles either renounce their faith in the Book of Mormon or leave the county. Edward Partridge responded: “If I must suffer for my religion, it is no more than others have done before me. I am not conscious of having injured anyone in the county and therefore will not consent to leave. I have done nothing to offend anyone. If you abuse me, you are injuring an innocent man.” The mob then daubed Edward and Charles from head to foot with hot tar containing pearl ash, a flesh-eating acid, and then they threw feathers that stuck to the burning tar.

The Prophet Joseph Smith characterized Edward’s death a few years later at age 46 in these words: “He lost his life in consequence of the Missouri persecutions, and he is one of that number whose blood will be required at their hands.” Edward Partridge left a legacy that lives on in a large and righteous posterity.

On Sunday Kevin went with Jenny to class, mainly to be with her. He had already discounted any possibility that their teacher could teach him anything, so he sat with his shoulders hunched over, his head down, wrestling with his problems.
It wasn’t until Sister Mattson called on him that he looked up. “Kevin,” she said, then read aloud from the manual, “this can best be seen by examining what the Savior said. Will you read Matthew, chapter 5, verses 14 through 16?” [Matt. 5:14–16]
Jenny loaned him her Bible and helped him find the reference. “‘Ye are the light of the world,’” Kevin began mechanically. “‘A city that is set on an hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light …’” He stopped and stared at the words on the page.
“Yes, go on,” Sister Mattson urged.
“‘… and it giveth light unto all that are in the house.’”
“Kevin, there’s one more verse,” Jenny quietly prompted.
“‘Let your light so shine before men,’” he read slowly, “‘that they may see your good works, and glorify your Father which is in heaven.’”
“Yes, and what can we learn from this scripture?” Sister Mattson asked.
He didn’t say anything. He pictured the small light in the darkened locker room and the dim figures of people moving around, each attracted by the light and using it as their reference point.
“Jenny, do you know what we can learn from this scripture?” Sister Mattson asked, thinking that Kevin did not have an answer.
“We can learn a lot,” Kevin said quietly, almost to himself. “The first thing is that in order to be a light, we have to live the commandments. You have to set your standards. You can’t re-decide what to do every time someone asks you to do something wrong. You’ve got to make a mental list: This is what I will do. This is what I won’t do. You have to decide what your life is going to mean, or it won’t mean a thing.”
“Thank you,” Sister Mattson said. “Now we should get on with the rest of the lesson.”
Kevin interrupted. “The problem is, I keep thinking that if I didn’t live here, it would be easier. It doesn’t really matter where you live. What matters is that you set your standards once and for all. If you do that, you can be a light.”
“Yes, thank you, and now we’d better get on to Ephesians,” Sister Mattson said.
“You’ve got to be a light to the people around you. Do you know how much light one small lighter can throw in a completely dark room?”
“No,” Jenny replied.
“Enough. That’s the point. Enough for everyone in the room to find his way out of the darkness. And the darker it is, the more the light is noticed. And people who enjoy the light will come nearer to it. That’s how I can find friends who will help me live my standards! We can gather friends around us who will help us, and the light will get even brighter.”
Sister Mattson by now was just looking at both of them.
“Do you know what I’m going to do?” Kevin burst out. “I’m going to memorize jokes from my brother’s Boy’s Life magazine. It has some of the corniest jokes in the world. Every time I hear someone starting a dirty joke, I’m going to bombard him with corny jokes. And I’m going to have a party of my own, at my house, with kids from school and the missionaries. In a nice friendly way, they’re going to know I’m a Mormon.”
“Thank you, Kevin,” Sister Mattson broke in. Turning to Jenny, she asked confidentially, “Jenny, what did he say?”
Jenny put her hand on his arm and answered proudly, “He said that he’s going to be okay.”
“How nice,” Sister Mattson said. “Well, we’d better get on with the rest of the lesson.” She looked at the page of the manual, paused, and then shut the book.
“No. I think Kevin’s story can teach us the same thing. What were you saying about the light in the dark room?”

In 1918 Brother George Goates was a farmer who raised sugar beets in Lehi, Utah. Winter came early that year and froze much of his beet crop in the ground. For George and his young son Francis, the harvest was slow and difficult. Meanwhile, an influenza epidemic was raging. The dreaded disease claimed the lives of George’s son Charles and three of Charles’s small children—two little girls and a boy. In the course of only six days, a grieving George Goates made three separate trips to Ogden, Utah, to bring the bodies home for burial. At the end of this terrible interlude, George and Francis hitched up their wagon and headed back to the beet field.
“[On the way] they passed wagon after wagon-load of beets being hauled to the factory and driven by neighborhood farmers. As they passed by, each driver would wave a greeting: ‘Hi ya, Uncle George,’ ‘Sure sorry, George,’ ‘Tough break, George,’ ‘You’ve got a lot of friends, George.’
“On the last wagon was … freckled-faced Jasper Rolfe. He waved a cheery greeting and called out: ‘That’s all of ’em, Uncle George.’
“[Brother Goates] turned to Francis and said: ‘I wish it was all of ours.’
“When they arrived at the farm gate, Francis jumped down off the big red beet wagon and opened the gate as [his father] drove onto the field. [George] pulled up, stopped the team, … and scanned the field. … There wasn’t a sugar beet on the whole field. Then it dawned upon him what Jasper Rolfe meant when he called out: ‘That’s all of ’em, Uncle George!’
“[George] got down off the wagon, picked up a handful of the rich, brown soil he loved so much, and then … a beet top, and he looked for a moment at these symbols of his labor, as if he couldn’t believe his eyes.
“Then [he] sat down on a pile of beet tops—this man who brought four of his loved ones home for burial in the course of only six days; made caskets, dug graves, and even helped with the burial clothing—this amazing man who never faltered, nor flinched, nor wavered throughout this agonizing ordeal—sat down on a pile of beet tops and sobbed like a little child.
“Then he arose, wiped his eyes, … looked up at the sky, and said: ‘Thanks, Father, for the elders of our ward.’”

Sarah Louisa Chamberlain held her skirts high as she waded into the swollen river, clutching the cup of yeast she had borrowed from a neighbor. She was a spunky little girl with dark eyes and a dogged fortitude, but momentary panic seized her as the chilly flood waters nearly swept her down. It had been raining for weeks, and the Virgin River was awash with muddy water. Across from her, but downstream, she saw part of the embankment break away, then melt quickly into the rushing waters. Grimly wading on, she clamored up the river bank to the small home she and her father had built when the new settlement was being founded. The flood and rain waters had already begun to dissolve the adobe foundation. She knew then that they must quickly move to higher ground.
Solomon Chamberlain lay ill, crippled by rheumatism. He was an old man, tired and worn from his struggle in the torrid desert. And now the endless rain! His strength was gone.
Stuffing a few possessions into a small trunk, Sarah pled with her father to get up and ready himself to leave. He begged to be left alone.Resolutely she pushed him out into the storm, dragging with her the little trunk and some loose bedding. A nearby tree seemed their only refuge. Rising waters and her reluctant father convinced her of this. By boosting and pushing she urged the ailing man up into the tree. She followed, clutching their few belongings.
Shivering with fear and cold, the young girl and her father clung to the tree’s sturdy limbs, and so sat out that January night in 1862, the year of the great storm in southern Utah.
Rescue came early the following morning, but my great-great-great-grandfather Solomon Chamberlain died a few days later. My great-great-grandmother Sarah Louisa took her meager belongings and went to work for settlers’ families. She later became the second wife of Lemuel Hardison Redd, and they had 14 children.

When Kathy and I were married and sealed in the Logan Utah Temple, then-Elder Spencer W. Kimball performed our sealing. In the few words he spoke, he gave this counsel: “Hal and Kathy, live so that when the call comes, you can walk away easily.”

Initially, we did not understand what that counsel meant for us, but we did our best to live our lives in such a way that we would be prepared to leave to serve the Lord when the call came. After we had been married nearly 10 years, an unanticipated call did come from the Commissioner of Church Education, Neal A. Maxwell.

The loving counsel given by President Kimball in the temple to be able to “walk away easily” became a reality. Kathy and I received a call to leave what seemed an idyllic family situation in California to serve in an assignment and in a place that I knew nothing about. However, our family was ready to leave because a prophet, in a holy temple, a place of revelation, saw a future event for which we were then prepared.

One from pioneer times who exemplified the charge heard this evening to be steadfast and immovable and who filled her mind, heart, and soul with truth was Catherine Curtis Spencer. Her husband, Orson Spencer, was a sensitive, well-educated man. She had been reared in Boston and was cultured and refined. She had six children. Her delicate health declined from exposure and from the hardships encountered after leaving Nauvoo. Elder Spencer wrote to her parents and asked if she could return to live with them while he established a home for her in the West. Their reply: “Let her renounce her degrading faith, and she can come back—but never until she does.”

Sister Spencer would not renounce her faith. When her parents’ letter was read to her, she asked her husband to get his Bible and read to her from the book of Ruth as follows: “Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God.”

Outside the storm raged, the wagon covers leaked, and friends held milk pans over Sister Spencer’s head to keep her dry. In these conditions and without a word of complaint, she closed her eyes for the last time.

Here’s a second story, closer to home: As a young boy, I often saw my mom as the rule maker. She decided when I could play and when I had to go to bed or, worse, pull weeds in the yard.
She obviously loved me. But too often and to my shame, I saw her only as “She Who Must Be Obeyed.”
Only years later did I come to see her as a real person. I am embarrassed that I never really noticed her sacrifice or wondered why for years she only ever wore the same two old skirts (while I got new school clothes) or why, at the end of the day, she was so tired and eager for me to go to bed early.
Perhaps you’ve noticed that these two stories are really one story—for too many years, I was, in effect, face-blind. I failed to see my mom as a real person. I saw her rules but didn’t see in them her love.
I tell you these two stories to make one point: I suspect you know someone (perhaps you are someone) who suffers from a kind of spiritual face blindness.
You may struggle to see God as a loving Father. You may look heavenward and see not the face of love and mercy but a thicket of rules through which you must wend your way. Perhaps you believe God rules in His heavens, speaks through His prophets, and loves your sister, but you secretly wonder whether He loves you. Perhaps you have felt the iron rod in your hand but not yet felt your Savior’s love to which it leads.
I suspect you know people like this because for a long time, I was someone like this—I was spiritually face-blind.
I thought my life was about following rules and measuring up to abstract standards. I knew God loved you perfectly but didn’t feel it myself. I’m afraid I thought more about getting into heaven than being with my Heavenly Father.
If you, like me, can sometimes only lip-synch but not “sing the song of redeeming love,” what can we do?
The answer, as President Russell M. Nelson reminds us, is always Jesus. And that is very good news.
There’s a short verse in John that I love. It tells of a group of outsiders who make their way to a disciple with an important request. “Sir,” they say, “we would [like to] see Jesus.”
That is what we all want—we want to see Jesus for who He is and to feel His love. This should be the reason for most of what we do in the Church—and certainly of every sacrament meeting. If you’re ever wondering what kind of lesson to teach, what kind of meeting to plan, and whether to just give up on the deacons and play dodgeball, you might take this verse as your guide: will this help people see and love Jesus Christ? If not, maybe try something else.
When I realized that I was spiritually face-blind, that I saw rules but not the face of the Father’s mercy, I knew it wasn’t the Church’s fault. It wasn’t God’s, and it didn’t mean everything was lost; it’s something we all have to learn. Even the early witnesses to the Resurrection often came face-to-face with the resurrected Lord but did not recognize Him; from the Garden Tomb to the shores of Galilee, His first followers “saw Jesus standing, and knew not that it was Jesus.” They had to learn to recognize Him, and so do we.
When I realized I was spiritually face-blind, I started to follow Mormon’s counsel to pray “with all the energy of heart” to be filled with the love promised His disciples—my love for Him and His love for me—and to “see him as he is … and have this hope.” I prayed for years to be able to follow the first great commandment to love God and to feel that “first great truth … that God loves us with all of His heart, might, mind, and strength.”
I also read and reread and reread the four Gospels—this time reading not to extract rules but to see who He is and what He loves. And, in time, I was swept away by the river of love that flowed from Him.
Jesus announced at the outset that He had come “to heal the brokenhearted, to proclaim liberty to the captives and recovery of sight to the blind.”
This wasn’t just a to-do list or good PR; it is the shape of His love.
Open the Gospels at random; on almost every page we see Him caring for people who suffer—socially, spiritually, and physically. He touches people considered polluted and unclean and feeds the hungry.
What is your favorite story of Jesus? I suspect it shows the Son of God reaching out to embrace or offer hope to someone on the margins—the leper, the hated Samaritan, the accused and scandalous sinner, or the national enemy. That kind of grace is amazing.
Try writing down every time He praises or heals or eats with an outsider, and you will run low on ink before you leave Luke.
As I saw this, my heart leapt in loving recognition, and I began to feel that He might love me. As President Nelson taught, “The more you learn about the Savior, the easier it will be to trust in His mercy, His infinite love.” And the more you will trust and love your Heavenly Father.
Elder Jeffrey R. Holland has taught us that Jesus came to show “us who and what God our Eternal Father is like, how completely devoted He is to His children in every age and nation.”
Paul says God is “the Father of [all] mercies, and the God of all comfort.”
If you see Him differently, please keep trying.
Prophets invite us to seek His face. I take this as a reminder that we worship our Father, not a formula, and that we’re not finished until we see Jesus as the face of our Father’s love and follow Him, not just His rules.
When prophets and apostles talk of covenants, they aren’t like coaches yelling out from (red velvet) bleachers, telling us to “try harder!” They want us to see our covenants are fundamentally about relationships and can be a cure for spiritual face blindness. They are not rules to earn His love; He already loves you perfectly. Our challenge is to understand and shape our life to that love.
We try to see through our covenants, as if through a window, to the face of the Father’s mercy behind.
Covenants are the shape of God’s embrace.
Finally, we can learn to see Him by serving Him. “For how knoweth a man the master whom he has not served?”
A few years ago, I got a calling I didn’t feel up to. I awoke early, nervous—but with a phrase in mind I had not heard before: that to serve in this Church is to stand in the river of God’s love for His children. This Church is a work party of people with picks and shovels trying to help clear the channel for the river of God’s love to reach His children at the end of the row.
Whoever you are, whatever your past, there is room for you in this Church.
Grab a pick and shovel and join the team. Help carry His love to His children, and some of it will splash on you.
Let us seek His loving face, His covenant embrace, and then join arm in arm with His children, and together we will sing “Redeemer of Israel”:
Restore, my dear Savior,
The light of thy face;
Thy soul-cheering comfort impart;
And let the sweet longing
For thy holy place
Bring hope to my desolate heart.
May we seek His loving face and then be vessels of His mercy to His children. In the name of Jesus Christ, amen.

When my bishop announced that volunteers were needed for the Nauvoo Illinois Temple open house, I was ecstatic. My assignment was putting on and removing foot coverings from visitors’ shoes so the temple floors would stay clean. As the day went on, I wasn’t thinking too much about the importance of what I was doing. I didn’t really think of it as service. But one visitor completely changed my outlook.
As I had done a thousand times that day, I leaned over to take the coverings off someone’s shoes. When I looked up, looking back at me was a woman with a sweet, warm smile on her face, tears welling in her eyes. She gently remarked, “This has always reminded me so much of washing someone’s feet.” She thanked me for the service, and she walked on.
Her words stayed with me. Every time I put on or removed the coverings after that, I thought about what she had said. She made a connection between what I was doing and something Christ did. Her words helped me to start seeing others in the way that the Lord sees each of us. I began to recognize in the people I met their incredible, divine worth. I finally knew what it was like to really want to serve others.

It’s been years since that happened, and Jess now has a husband and children of her own. She still has unanswered questions and struggles every day with the consequences of her brother’s death. But over the years, she has found some peace. And she’s seen firsthand how the teachings of the gospel and love from other people help in healing.

Over time, peace can come. “I would love to say that the ache in your heart goes away, but it doesn’t,” Jess says. “But Jesus Christ’s Atonement has healed me in ways I never thought possible.” Reading scriptures, praying, and attending church help her see the light at the end of the tunnel. Through those small things, she’s received revelation for other ways that she can find help, such as meeting with a professional counselor. Now she takes things “a minute at a time” and tries to fill her day with gratitude and service.

“I have a strong testimony that our Heavenly Father loves every single one of His children.”

This was not your typical Sunday morning. On this particular February Sunday, members were encouraged to gather after sacrament meeting, and some leaders even ended services early, sending volunteers to help their neighbors.
Over 150 youth and adults from the La Crescenta California Stake gathered with shovels, wheelbarrows, and their bright yellow Mormon Helping Hands vests to help move mud. Torrential rains, combined with mountains of earth exposed because of burned-off vegetation, had sent rivers of mud down residential neighborhoods in their area. Homes had three to four feet of mud surrounding them and several feet of mud inside as well.
Volunteers cleared pathways though the mud so that homeowners could get to their belongings and salvage what had not been destroyed. Katie Callister, a Mia Maid in the La Canada Second Ward, said, “I really wanted to help shovel the mud out of the damaged homes, but when I got there I saw the terrible destruction. Seeing the residents’ faces turn from devastation to gratitude was such an amazing experience. It made me feel so happy to know that I was helping someone so much and at the same time serving the Lord.”
Tons of mud, rock, debris, and people’s belongings were moved that day by the youth and adults wearing those yellow vests. Many residents commented that they were touched that teenagers would give up their Sunday afternoon to help strangers.

While living in Puerto Rico several years ago, I had a home teaching partner who, like me, was a lifelong Church member and a returned missionary. Both of us were confident of our gospel knowledge. But we were taught an invaluable gospel lesson by an eight-year-old boy who did no more than exercise the simple faith we are all counseled to live by.
Bill and I had been assigned to home teach Sister Lambert. She was an older lady, one of the first members in Puerto Rico. But when her husband left her, she began to devote more time to her small business of selling plants and seeds. We saw her less and less often at church meetings and activities.
It also became more difficult to find her at home. However, Bill and I managed to visit her regularly. We showed up each month with specially prepared lessons and did our best to reactivate her, but nothing seemed to work. She said she had a strong testimony of the gospel, and yet she would not attend church.
One Sunday I called to see if Sister Lambert had arrived home early. When she answered the phone, I knew that Bill and I should visit her right away. But as luck would have it, Bill was away on a high council assignment.
My mind raced with ideas, but I dismissed them until the right one presented itself: I got Trent, my recently baptized son, to accompany me.
“Throw on a tie, Trent,” I directed. “You and I are going home teaching.”
He was surprised, but proudly grabbed his tie, looped it around his neck, and away we went.
On the way to Sister Lambert’s home, I felt inspired to have Trent give the message. So as I drove, I discussed the topic with him. By the time we arrived, he was ready.
I can still remember Sister Lambert’s smile when she greeted young Trent. After we had chatted awhile, Trent gave a beautiful lesson. We left feeling good about our visit.
A few weeks passed, and on the evening before fast Sunday, I reminded Trent of the goal he’d recently set to fast on fast days. I recounted the blessings that fasting brings and explained that a fast should have a purpose. “If it is a righteous desire,” I told him, “the Lord will help you make it a reality.”
“I know, Dad,” he replied. “I already have a special purpose for my fast.”
When we entered the chapel the next afternoon, I could hardly believe my eyes. She hadn’t come to church in a long time, but there she was—Sister Lambert.
It took us awhile, I thought, but Bill and I had finally gotten through to her. She had heard our messages and felt our concern after all.
Then, to let Trent, too, feel the thrill of the experience, I leaned over and whispered, “Aren’t you happy and amazed that Sister Lambert is here today? You helped, you know.”
His answer left me speechless. “I’m very happy, Dad,” he said, “but I’m not surprised. I fasted so that she would come back to church. I knew she’d be here today.”
I was grateful for the chance to see her life—and mine—touched by a child’s faith in fasting.

The caller was Robert. He was a retired postal worker, a fine man, and a recent convert. He talked slowly and he repeated, over the wires, almost word for word what Charles had said. “We have only a small pension … fixed income …”

I was standing in the lobby at the reception desk. There were other people around and I felt I should not discuss Robert’s finances in a public place. I agreed with all that he said, then reminded him, “But there is someone else that you need to talk to besides me.”

There was a pause, then he answered, “I understand. I will see you at the meeting.”

Next I asked Robert to report. He crossed his legs and, with a quiet smile, leaned forward and began to speak.

“Like Reggie, I just didn’t know how I was going to fulfill that commitment. I spent some time before and after that meeting in conversation with the Lord—I really needed help. Well, the next morning I received a letter from an old friend. His son had been admitted to the university here, and he needed room and board. Now that our children are married and gone, we have an extra room. The boy has been with us for the past two weeks, and he has brought light and sunshine into our home. He’s a fine lad, and we are happy to have him with us. He has no church ties, so he’s started coming with us.”

“What about your pledge?” Don asked with a twinkle in his eyes.

“Oh, yes! Well, his father sent us fifty pounds in advance for his school year. It will be fairly easy to add what little he eats to what Mum and I need—especially with our garden as it is growing now.” He smiled at us, and I swallowed the lump in my throat. “We not only got the money, we got extra sunshine in our lives as well,” he said.

I remember the feeling of sinking into the chair in my bishop’s office. I felt hopeless and lost. What I had dedicated years of preparation to—what I had spent so long hoping for—was gone.
After many discussions with my bishop, stake president, and mental health professionals, we decided that because of my ongoing mental health issues, I would not be able to serve a teaching mission. The mental pictures I had painted of myself wearing a name tag, knocking on doors, riding bikes, and attending zone conferences couldn’t become reality.
With a broken heart, I remember asking my bishop, “Does the Lord want me? Do I still have a place in His work?”
He assured me that I did. And since that conversation, I’ve learned there are so many ways I can help build the Lord’s kingdom on the earth.
Elder John C. Pingree Jr. of the Seventy once asked: “Have you ever wondered if Heavenly Father has a work for you? Are there important things He has prepared you—and specifically you—to accomplish?”1
These questions followed me for the next several years. I yearned for places to serve. I wanted to contribute my whole heart to the Lord. But I felt lost in knowing how or where I could do that.
I served in callings and did what was asked of me, but I still felt like I wasn’t doing enough. After a few years of trying to find my place, I was at stake conference, in a new state and a new stake, feeling piercing isolation. But I listened as a sister began to speak about the temple. She told stories of her service as a temple worker that brought her and others closer to the Savior. Looking at her, I could tell she was glowing with the Spirit. She had found her place.
As she finished her address, she said the temple was currently looking for workers on Fridays. Immediately, I felt the Spirit pierce my soul. “That is what you can do. That is where you can serve.” The Spirit reinvigorated my desire to find a place in the Lord’s work.
The following Sunday, I asked my bishop about becoming a temple worker. And within a month, I was starting my first shift at the temple. When the temple president set me apart, I felt so much gratitude that I had found my place to serve the Lord. I had been set apart to work in His House.
The Lord wanted me to serve Him there.
I felt what the Apostle Paul described: “Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God” (Ephesians 2:19). I felt like I was no longer a stranger in the Lord’s work.

Thank you for the June leadership issue. I am second counselor in the Red Deer District Primary, and we had a leadership meeting planned for Saturday, June 4. On Wednesday, June 1, I still didn’t know what to discuss in my department, and I was getting panicky because of my responsibility of giving something worthwhile to leaders who would travel great distances. My prayers were truly answered when the mail came Wednesday with the New Era. I used most of the feature articles as well as the Puzzlement and Mormonad. Several sisters said it was just what they needed.
Verna J. ParkTrochu, Alberta, Canada

On a visit to London, Stephens first stumbled over his future in the form of Descriptions of an Ancient City, by a Capitán Del Rio, who had visited a strange, ruined city in Mexico called Palenque. He later learned of a second lost Mexican city, Uxmal. In 1835, he eagerly pounced upon a professional journal describing a ruined Honduran city, Copan.
Palenque, Copan, Uxmal. His mind now stirred with visions of nebulous civilization that had existed in Central America. Amazingly enough, he seemed the only one interested. “Instead of electrifying the public,” he wrote, “little notice was taken [of the Copan article].” Nonetheless, he announced his intention to search for those lost cities.
“Nonsense!” roared scientists and public alike. Indians had never progressed beyond savagery. Americans of that age could believe in almost anything other than an “Indian” civilization, in spite of evidence from the conquest. Such proofs were either ignored or downgraded as Spanish public-relations puffery. Scholars and historians held fast to their antiquated beliefs and scorned Stephens’ efforts.
There was, in truth, little documentary evidence to counter what scholars supposed. Joseph Smith’s detractors would vilify him for plagiarism, for example, when there was nothing to plagiarize. Even in 1839, the very well-educated—and rich—Mr. Stephens had great difficulty scraping up any real evidence of an ancient American culture. His meager references were poor in detail. And in Joseph Smith’s time, records were even poorer—or nonexistent.
This dearth of information made even the irrepressible Stephens a bit skeptical, but he had high hopes. In company with a kindred spirit—and accomplished artist—Frederic Catherwood, he set sail for Central America.
Their first goal, Copan, was a sickly village of mud-walled huts. But discovery loomed near. A native guide led them through the jungle to a riverbank. Opposite reared a hundred-foot-high stone wall—the edge of ancient Copan and of a new era in history. Quickly crossing the river and scaling the wall, they found themselves amid the fallen relics of a forgotten civilization.
“Working our way through the thick woods,” Stephens wrote. “we came upon a square stone column, about fourteen feet high … sculptured on all four … sides … in very bold relief … they were works of art … some equal to the finest monuments of the Egyptians.
“America [said historians of the 1830’s] was peopled by savages; but savages never built these structures, savages never carved these stones. When we asked the Indians if they knew who made them, their dull answer was ‘Quién sabe? [Who knows?]’”
The scholars and historians of the Western world could not have answered any better. Copan—and the Mayas—surged to their lofty level of art and culture while Europe descended into the gloom of the dark ages. They conquered the jungles and strung their cities through Yucatan like sparkling gems on a jeweled collar. But for the Old World, their deeds and histories were as quiet as the silent jungle they lived in.
Sometime before A.D. 900, however, the Mayas abruptly and mysteriously stepped off the stage of history. For a thousand years, Copan lay buried by the thick, heavy Honduran jungle until disturbed in 1839 by Stephens and Catherwood.
The pair could not see it all—the jungle was too thick. They concentrated on the unburied “idols,” or stelae. These were huge, thirty-ton monoliths carved with an incredible profusion of figures, flowers, and animals. Erected on set dates to commemorate events unknown to us, they climaxed the Mayan genius.
In a two-year journey, Stephens and Catherwood discovered and rediscovered Copan, Palenque, Uxmal, Chichén Itzá, and forty other ruined Mayan sites. The mystery deepened, and Stephens’ reactions were rhapsodic. At Palenque, he said:
“Here were the remains of a cultivated, polished, and peculiar people, who had passed through all the stages of the rise and fall of nations; reached their golden age, and perished entirely unknown. The links which connected them with the human family were severed and lost, and these were the only memorials of their footsteps upon earth … In the romance of the world’s history, nothing ever impressed me more forcibly than the spectacle of this once great and lovely city, overturned, desolate, and lost; discovered by accident, overgrown with trees for miles around, and without even a name to distinguish it.”
The dedication of the two explorers in uncovering these mysteries baffles the modern mind. In an age when gentlemen stayed at home, these two suffered hunger, malaria, myriads of insect attacks, extreme physical discomfort, and near brushes with death. To accomplish what?
History judges Stephens among the great. His contribution is rated equal to Jean Francois Champollion (1790–1832), French Egyptologist who discovered a stone that had writing in three languages. From the stone, he was able to decipher ancient Egyptian writing; or to Heinrich Schliemann (1822–1890), German archeologist, who excavated the city of Troy in Anatolia, proving this legendary Greek city actually existed.
From our point of view. Stephens’ importance is momentous: John Lloyd Stephens and Joseph Smith never met, but the Book of Mormon’s cry in the wilderness was now reinforced as Stephens’ physical testimony of Lehi’s people swept over the world.

Yesterday I found out that Jenny and her family are moving to Washington in two weeks. Her father is leaving Saturday to go find a house there. I wish she didn’t have to go, but her dad got transferred and she can’t even finish her first year of junior high here. She seems to be pretty happy about it because she said there might be some cute boys in their new town. She’s just boy crazy. I’m glad I’m not. I would always be sad because every boy I liked would never like me back. Who would like a girl that looked like an ant wearing railroad tracks on her teeth? Will I ever be pretty? If I were Cinderella, my fairy godmother would have to do a lot more for me than just give me a pretty dress to wear. By the time she got through with me, the ball would be over and the prince would have run off with some boy-crazy girl like Jenny. I’ll miss Jenny though.
Jenny moved, and now I’m becoming better friends with a girl named Robin Warner who just moved into our ward. She’s my age, has braces, and feels like I do about boys! We’re going to be great pals!