Gospel Story Finder

At our next stake high council meeting, a brother told us he had two sons eligible to serve missions. One had a desire to serve the Lord, the other did not. This son, Sione, had been living in the States, had a girlfriend, and said he had not received an answer to his prayers as to whether he should serve a mission.
In the same spirit as Alma, and with tears in his eyes, this father asked if we would pray for Sione to receive an answer from the Lord.
Like everyone, I continued to pray, and to fast for this young man.
I awoke early one Saturday morning and lay pondering when I had a most amazing and humbling experience. A vision of Sione came to my mind. I was instructed to visit with him the next day, after my daily duties were completed. The vision unfolded and I was given specific questions to ask Sione. And I heard what his answers would be, and how I was to respond to him. The message was clear and specific.
That evening, I opened my fast and prayed everything in the vision would remain clear so I could complete the assignment I had been given.
I attended a ward conference the following day, conducted some interviews then headed to my car. As I drove from the chapel, the Spirit reminded me of my assignment. In a strange but spiritual way, I saw again the vision I had received the day before.
Arriving at the family’s home, I knocked on the door and was told their dad was overseas, but that Mum was home. When Mum came to the door, I asked if I could meet with her and Sione. He was busy cooking dinner. Mum invited me in and the three of us sat in the lounge and talked.
I asked Sione to offer a prayer and immediately the vision unfolded as clearly as it had the previous day.
I asked Sione what he thought about serving a mission? Word for word, he answered as I saw in the vision. He explained he wasn’t sure if he should serve a mission; that he had pondered and prayed but didn’t think he’d received an answer. I enquired if he had a patriarchal blessing. He said, “yes”. I asked, “What does your patriarchal blessing say?” He replied, “I will serve a mission”.
Exactly as I had been instructed, I inquired, “How does the Lord answer prayers?” Sione struggled, but then shared his thoughts. Strengthened by the Spirit and in an emotional and humble attitude, I said, “I have been instructed by the Lord, Jesus Christ, through revelation, to come and visit with you today. I testify to you that prayers are answered by feelings, impressions, reading the scriptures and many other ways. Today I am here on behalf of the Saviour, Jesus Christ, in answer to your prayer and to remove all confusion and doubt. Sione, the Saviour invites you to serve a mission. He has a work for you to do and it is a work that only Elder Hala can do as there is someone special waiting for you to invite into the waters of baptism”. This is where the vision ended.
I asked how he felt. He bowed his head and cried, “My prayer has been answered and I want to serve a mission”.
Brother Hala will soon complete his medical and dental checks then submit his mission application. Modern miracles really do happen when we put our trust in the Lord Jesus Christ.

One Saturday night when I was about eleven, many of Mother’s relatives came from out of town to have dinner with us. Such visits were rare, so she spent the whole day getting the dinner ready. She prepared a pot roast and all the vegetables to go with it, mashed potatoes and gravy, salads, hot rolls, and dessert. She cooked all day, and soon the dirty dishes started stacking up.
After dinner, everyone brought the leftover food to the kitchen, then went into the living room and began to visit. I remember going back to the kitchen, thinking, Mother works all week long, and now she’ll have to do the dishes late at night after everyone leaves. Then I thought, I’ll do the dishes for her.
In those days, we didn’t have a dishwasher; the dishwasher was either me or someone else. I filled up the sink and started washing. I stood there for three hours, washing every dish—and I learned that when dishes or pans are dirty, it’s best to clean them immediately, before the food hardens!
Finally I finished drying the last dish, wiping off all the counters, and scrubbing the floor. I heard the relatives walking out onto the porch, and I heard Mother bidding them good-bye.
The kitchen door swung open, and Mother entered. She stopped and looked around and then looked at me. I cannot describe the look on her face. I think that at first it was shock, then appreciation, and then I think it was more than that. It was a feeling of love and pride, and of something I couldn’t measure. I think you understand. There was a light in her eyes. I made the decision then that I would like to put that kind of light into people’s faces.
Mother hugged and thanked me, and I went to bed contented and happy, knowing that she wouldn’t have to stand there doing dishes until two o’clock the next morning.

When our children were small, my wife Mary and I decided to follow a tradition which my father taught when I was a child. He would meet with each child individually to help us set goals. Then he would teach us how church, school, and extracurricular activities would help us achieve those goals. He had three rules:
We needed to have worthwhile goals.
We could change our goals at any time.
Whatever goal we chose, we had to diligently work towards it.
When our son, Larry, was five years old, I asked him what he wanted to be when he grew up. He said he wanted to be a doctor like Uncle Joe. Larry had experienced a serious operation and had acquired great respect for doctors, especially his Uncle Joe. I told Larry how all the worthwhile things he was doing would help prepare him to be a doctor.
Several months later, I asked him again what he would like to be. This time he said he wanted to be an airline pilot. Changing the goal was fine, so I explained how his various activities would help him achieve his new goal.
Almost as an afterthought I said, “Larry, last time we talked you wanted to be a doctor. What changed your mind?” He answered, “I still like the idea of being a doctor, but Uncle Joe works on Saturday mornings, and I don’t want to miss Saturday-morning cartoons.” Since that time our family has labeled a distraction from a worthwhile goal as a Saturday-morning cartoon.

Josh’s interest was sparked in early 1996 when many of his fellow fifth-grade classmates were attending a school-sponsored ski school. Instead of skiing, the 10-year-old signed up for an alternative minicourse on genealogy offered by the school. Josh’s mother, Judy Taylor, initially was concerned that two hours of genealogy each week would be too long for her young son. But he soon was hooked and found himself wanting to stay longer and longer at the local family history center.
While his parents, who teach music at Ricks College, were touring with the college orchestra a few months later, Josh stayed with his grandparents for a few days in Logan, Utah. His grandparents, who were serving as family history missionaries, took him to the family history center, where he learned more about the computer programs used by genealogists. Later that year, Josh read in his ward newsletter that Church leaders were looking for more local family history missionaries.
“That caught my attention, and I thought it would be fun,” he says. Josh then prayed about what to do, finding his answer that night while reading his scriptures.
“Right then I knew it was my answer, so I went to see my bishop,” he says. Bishop Kendell Nielsen of the Rexburg 15th Ward says he was a bit surprised, but encouraged the boy to pursue his desire. Josh soon was asked to work at the family history center located at the Rexburg North Stake Center. He has now switched to the family history center at the college, where he serves as an assistant for about seven hours each week. His parents say they have seen signs of maturity because of their son’s work.
“It’s made him a better student,” Sister Taylor says. And it’s dramatically helped his spelling. Before he’s allowed to go off to the center, he’s told his schoolwork must be done. “So it gets done pretty quickly,” Josh’s mom adds.
Josh was recently honored by his school as Student of the Month in English, a subject in which he had struggled previously. His father, David Taylor, adds, “We’ve noticed a dramatic improvement in his social skills.”
Josh tells of a time when a woman was trying to find her long lost brother. When she found the man’s name listed in the Social Security death index, the woman broke down and cried. She didn’t realize he was dead. “You don’t know what to say,” Josh says. “I let my grandma take over.”
When he’s not helping others, he works on his own family line. Recently, he found an ancestor for whom the family had been searching for years. At that point, one of his relatives remarked, “He really does know what he’s doing, doesn’t he?”
Josh’s interest has spurred other family members to work on genealogy too. His mother, who in the past didn’t have the time, suddenly finds herself at the center more often. And his other set of grandparents also have begun researching their family line.
His grandmother Martha Taylor of North Logan, Utah, says their common interest in family history has tied the family together. “I find it’s been a real bonding thing between us,” she says. “It’s given us so much to talk about and to build a relationship around.
“He knows computers much better than I do,” Sister Taylor adds. “On the other hand, I slow him down and tell him to do it thoroughly.”
Blaine Bake, director of the family history center at Ricks, says, “I wish I were in his shoes. He’s at the beginning of his life, and I’m at the winding-down stages, and there are going to be so many technological changes. Now that he’s 12, he’s looking forward to doing the temple work for some of the ancestors he has researched.”
But family history isn’t Josh’s only interest. He plays percussion in the school band and has acted in several theater productions at Ricks College. Last year he also placed first in his division in the Idaho State History Fair.
As for the miniclass in genealogy where his interest all started two years ago? This past winter he taught the class.

I never felt prompted to write to the editor of a magazine before, but I had to comment on “Battlefront or Homefront” in the June New Era. I totally agree with what was written. I was discharged from the U.S. Navy this April, and I can’t emphasize enough that girls about to enlist should do some very careful thinking about it. My advice is, don’t do it. No problem is drastic enough to warrant enlisting. I thought mine was. I went in because I owed outstanding educational loans and couldn’t find suitable employment to pay them back.
Sister Smith knows what she is talking about when she mentions the strain of regimentation and the difficulty of putting your life so completely in someone else’s charge. The problem the Relief Society visiting teachers mentioned is common. How very difficult it is to keep gospel standards in mind when one is continually subject to the “rowdy, cigarette-filled barracks and the regimentation of a job for which one is neither suited nor trained.” You can keep the standards if you apply yourself. Nevertheless, you can’t live in a mudhole without getting some mud on you. I’m not saying the whole military is a mudhole. I’m saying these influences are there, and they’re wearing sometimes when you are constantly subjected to them hour after hour, day in and day out, month after month. It rubs off. It can’t help but do so.
You might be subjected to a job you are not suited for. For a time I was ordered to be a deckhand for yard oilers. It was hard, cold, dirty, heavy, dangerous work. These days such jobs are opening up more and more to women, thanks to women’s liberation groups, and you don’t have the options of quitting as on a civilian job if you can’t do it or don’t like it. You do it. I was lucky. I was the only one transferred out of that job after two months. The average time for transfer was 12 months. I know the Lord had a hand in that situation.
The attitude toward women is different in the military. You are one of the troops and subjected to a lot of crudeness. Perhaps this is just a manifestation of the attitude toward women in our society today, but I find it especially so in the military. Don’t think that because you maintain a higher standard you will be exempted from this crudeness and treated differently. You usually will not be.
I was glad to see “Battlefront or Homefront” in the New Era.
Marie Ovington ThomasCharleston, South Carolina

One day when I was about fifteen years of age, I was taking part in the high jump at a tri-stake MIA track meet. We had reached the height where most of the jumpers were eliminated, and there were just two of us left. I had knocked the bar off twice and had one jump remaining.
Elder Hugh B. Brown, who was then president of the Lethbridge Stake, was watching the event and came over to me. He put his arm on my shoulder and said, “Young man, you can clear that bar. I know you can. I have been watching you. You are not over the bar when you are at the highest point. If you adjust your takeoff just a bit, you will clear that bar, young man. I know you will!”
Suddenly something happened inside of me. It seemed as though new strength had come into my body. I went up to that bar with complete assurance that I could clear it, and I did. I shall never forget that experience.

After graduation, he took a position with a company in Idaho. Just as he was trying to learn a new job and get his family settled, he was called to be second counselor in the bishopric. His first reaction was to decline—and feel justified about it. But previous training proved stronger than any excuses he could think of, and he agreed to serve.
That decision proved to be an important one for his spiritual growth. It furthered his secular education as well, for it taught him organization and management that could also be applied in business assignments. His successful career in retailing took the Perrys to the states of Idaho, Washington, California, New York, and Massachusetts. Each time business opportunities required a move, he responded willingly to new Church callings. Along the way he taught early-morning seminary and served in two bishoprics, a high council, and two stake presidencies. He was a stake president in Boston, Massachusetts, at the time of his call as a General Authority.

I could almost feel the jar of the wagon wheels as they crunched the rocks and churned the dust in the deeply rutted trail. It was an evening like many others during my teenage years in Paris, but on this particular night I was absorbed in a French television documentary about the Mormon pioneers. I had never seen anything like it before, and I marveled at the similarities between the Mormon trek and the exodus of ancient Israel from Egypt. The courage and suffering of the Mormon pioneers touched something deep within me.
I had never heard of the Mormons before, and I became interested in learning about them. But I soon became distracted by my busy life as a student and forgot the soft stirrings within me. Besides, I was only intellectually curious, or so I told myself. Little did I know then how the turning of those pioneer wagon wheels would change my life.
My mother worked in a fashion boutique in Paris and liked the Americans she met there. She grew to love the English language and encouraged me to study English even as a young child. During the summers, she sent me to England or Scotland to stay with English-speaking families. One year she encouraged me to get involved in an American summer camp exchange program. Through this program I became a camp counselor in Sharon, Vermont—the birthplace of Joseph Smith. Perhaps the Lord, even then, was trying to turn the wheels once more. Unfortunately, I heard nothing of Joseph Smith or the Mormons while I was there.
Several years later, however, the wheels turned again, with great power. I was studying English, with a specific focus on American culture, at Paris’s Sorbonne University. As I began thinking about a master’s thesis topic, I remembered the documentary about the Mormon pioneers. I asked my adviser if I could do something on them. No one at the Sorbonne had written a thesis about the Mormons, and so my adviser thought the subject might prove interesting. But he insisted that I pick an aspect of Mormonism that was unique.
After doing some preliminary research, I discovered that there was not enough information about the Mormons in the university library. I concluded I would have to talk to them. By then I had learned that the official name of the Mormon Church was The Church of Jesus Christ of Latter-day Saints. With that information, I located the headquarters of the Paris Mission and boldly knocked on the front door. I asked the missionary who answered, “Is there someone here who can tell me about the Mormons?”
The surprised young man managed to stutter, “Yes, yes, come in!”
As my research at the mission home progressed, I learned that Latter-day Saints believe in ordinances performed for dead ancestors. The more I read about temple work for the dead, the more I wanted to use that topic. The title I finally chose for my thesis was enough to make even long-time members of the Church pause: “Genealogy and the Mormon Church.” That’s how I became known in the Paris Mission as the “Genealogy Girl.”

When I was a young woman, my world was my family and friends. But when I found the gospel of Jesus Christ, much of this world was lost to me. Friends teased me because I lived the Word of Wisdom, honored the Sabbath, and tried to keep the commandments. Schoolmates cut off friendships with me. My parents at first refused to give me permission to be baptized, and my father even stopped speaking to me. For a young girl, such personal losses might be considered quite a sacrifice. But God knew that these “sacrifices” for His Church and kingdom would in reality bring not loss but gain.
The Lord taught: “Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal” (John 12:24–25). We are accustomed to defining our losses as sacrifice and our increases as gain. But often our losses are actually the beginning of what will later be a great harvest.
A famous doctor once visited a dejected and despondent old woman. He found that she was alone and separated from the world but that she also had a beautiful greenhouse where she raised African violets. The doctor gave the woman a prescription. She was to subscribe to her church’s newsletter, and whenever there was a baptism, marriage, sickness, or death, she was to send an African violet. Following the doctor’s instructions, the old woman gave away hundreds of potted plants. At her death the newspaper headline read, “The Queen of African Violets Passes Away and Is Mourned by Thousands.” What turned this dejected old woman into someone loved by so many? It was giving to others, not keeping for herself.
Sometimes what we must give up is not a possession but a cherished dream. Growing up in Taiwan, I had always dreamed of going to school in England. After receiving a university degree and studying in the United States, I returned home and made arrangements to continue my studies in England. At this same time I received a calling in the Relief Society. At first I planned to accept the calling for a short time—just until I left for England. Then after much consideration, I decided to postpone my studies abroad for a year.
It was during this year when I was “sacrificing” my studies in England that an amazing blessing came into my life. One day as I was walking by a bulletin board at church, I saw a notice that the Church’s Translation Department was seeking to hire a Chinese language supervisor. I felt the Holy Ghost prod me to apply, but I hesitated. The year was almost up, and it was time for me to go to England. But the Spirit encouraged me, and I applied and was hired. For me, working as a language supervisor for the Church is not just a job. It is a great privilege and blessing. But I could never have received this blessing if I had not been willing to give up my dream of studying in England.
Do we sometimes hold onto our one grain of wheat, not willing to impart it, so that in the end it remains just a single grain? Or do we trust that, planted and cultivated, this single grain can become fruit? Giving up friends, possessions, or dreams can certainly be a trial. But I have learned that, with faith in God’s plan for us, we can confidently plant our grain of wheat, trusting in the bountiful harvest to come.

A few days later Richie loaded up his pillow and sleeping bag into the backseat of the station wagon. He ran into the house. “Come on, Mom. It’s time!”
“Just a minute, honey.”
“Mom, Uncle Dave said five thirty, and it’s five twenty-seven now. Let’s go!”
“OK!” Mom smiled. “I think someone is excited about his first camping trip.”
Mom dropped Richie off at his cousins’ house and gave him a hug and kiss good-bye. “Now, be sure to tell Uncle Dave thank you for letting you join them. Dress warm tonight, and be careful.”
Richie waved good-bye, anxious to leave for the camp-out. Soon he and his cousins were traveling up the narrow road that wound through the green canyon. Once they reached the camping ground, they all worked together to set up the tent and build a fire.
Richie marveled at the green fir trees that reached up into the sky. The sky grew dark, and twinkling stars appeared. “I’ve never seen so many stars,” he told his cousin Todd. “It’s like I just took a pair of dark glasses off and can really see what’s in the sky.”
“You can see so many stars now because we’re away from the lights of the city,” Todd explained. “City lights usually drown out most of the stars.”
After a tinfoil dinner of hamburgers and potatoes, everyone gathered to sing around the fire while Uncle Dave played his guitar. The smell from the campfire clung to Richie’s sweatshirt. The soothing sound of the music and a full stomach made it difficult for him to stay awake. He had to fight to keep his eyes open.
“It looks like you are all having a hard time staying awake,” Uncle Dave said. “Let’s call it a night.”
“Come on, Richie, let’s hit the sack,” Todd called. Richie followed him and Douglas into the tent. He snuggled into his fluffy red sleeping bag and quickly fell asleep.
A few hours later Richie awoke with a start. He blinked to adjust his eyes to the darkness, then remembered that he wasn’t in his bedroom but in a tent. The only sound was the steady hum of the crickets outside. His stomach felt queasy as the dream he had just had came back to him. I wish I was home, he thought. I wish I was in my own bed and that I could go get Dad.
He looked around. No one else in the tent was awake. Richie shivered. He didn’t want to wake Todd or Douglas. They were older, and he didn’t want them to think he was a crybaby. Still, the gnawing in his stomach didn’t go away, and the darkness seemed to surround him.
Thoughts of black bears and hungry mountain lions with fiery eyes filled his mind and added to the fear he already felt from his dream. If Dad were here, we could …
Richie quietly pulled himself onto his knees. “Heavenly Father,” he whispered into the darkness, “please help me to not be afraid. …”
When he finished his prayer, he felt warm and safe. As he climbed back into his cozy sleeping bag, he thought, I’m so glad that even if Dad isn’t here, I have another Father who can help, a Father who is always just a prayer away.

In the middle of my sophomore year, my high school drama department announced auditions for the annual Shakespearean play. “This is great!” I thought. I pictured myself in colorful Elizabethan costume, playing a rousing Shakespearean role. It was something I had wanted to do all year. So between American History and lunch I ran into the office and picked up a dittoed sheet of dialogue.
“What early tongue so sweet saluteth me? Young son, it argues a distempered head so soon to bid good morrow to thy bed.”
“That sure doesn’t sound like English to me,” I thought, reading through the rest of the tryout material. I couldn’t make sense of what was going on or of how I was supposed to say one word. I’d seen Shakespearean plays before and even movies. The lines had always sounded easy and natural.
“What’s wrong with you?” I asked myself. The audition line I had joined after school was getting shorter. I stood in the C-wing stairwell and reread the pages: “What early tongue …” I was growing frantic.
Matt Ricks filed into the line behind me. “Hey, Brad, it’s good to see you trying out.”
I didn’t speak. I couldn’t. Matt was the best actor in the school, and I was in awe.
“Oh boy,” I thought. “Now I’ll really look like a fool when he tries out after me. Well, I don’t have to look like a fool. I’m not going to walk out on that stage and make a total idiot of myself.” I turned away from the audition line and walked quickly to my hall locker. Luckily Matt was surrounded by his usual harem of admirers and didn’t notice me leave.
I argued with myself: “Don’t be dumb. We’ve gone through all this before. Of course you might not make this play, but then, you might! You have to try.” I climbed the main hall stairs to upper B-wing. “You can’t read Shakespearean English now, but you can learn.”
Then, somehow, all the ifs and theys got to me. “Even if I learned it, what would they say if I botched it?” I crumpled the dialogue sheet and shoved it in my back pocket. It was easy to imagine the hateful names they might call me; it was easy to feel the hurt when they would laugh at me or whisper cruel things if I failed. I envisioned myself onstage—“What early tongue so sweet saluteth me”—dodging all the pencils, spitwads, shoes, rocks, and desks that they would throw.
“I’m not trying out,” I decided firmly. By now I’d missed my bus and knew I would have to walk all the way home. I snatched up my books, kicked the locker door closed, and drooped back down the B-wing stairs. Why should I worry about what they would think? But I did.
When I ate only one taco for dinner instead of my usual three, dad realized something was on my mind.
“I’m not holding myself back,” I told him. “I want to try out and do what I know is best for me, but they won’t let me. They’re intimidating me right out of my best intentions.”
“Who are they?” dad asked.
“Well, you know, they.”
“Who?” he asked again.
“The kids at school,” I answered exasperatedly.
“Who?”
“You know,” I fumbled. “Friends, peer group, the kids trying out who are better than me.” Inside I was frantic. Not a single name came to my mind except Matt Ricks, and he was the only one I was sure wouldn’t laugh.
Then, with the infallible wisdom of most fathers, dad explained that as people mature it becomes less and less important what other people think or say. It took him until 7:00 to finally convince me that “mature people are self-confident enough to live in a way that will please their Heavenly Father. They do what is best, what they know is right, regardless of what they say. Some people never reach that point of maturity, while others reach it quite early in life.”
He reminded me of when our family would go to the park to play baseball. The older family members would leave Chris, my younger brother, and me to play at the small baseball diamond while they went around the wire fence to the grown-ups’ baseball field. “Do you remember how you two would play until you were bored, and then both of you would climb to the top of the dugout to watch the grown-ups play ball? That fence always seemed a tangible measure of age and ability. Now it can be a symbolic measure of maturity as you judge in which ballpark you’d like to play. You need to commit to your goals, never caring about what they may say. It is up to you to reach the fence as early in life as you can.”
Before bed that night I rescued the wrinkled tryout sheet and read it over again. “What early tongue so sweet saluteth me? Young son, it argues a distempered head.” Finally the words were beginning to make sense. I sat right in the middle of my bedroom floor laughing out loud. “Dad’s right.” I thought of where I was and imagined where I could be if I hadn’t talked myself out of so many opportunities, or let others do so, without even trying. Maybe I might not have made the team, or won the office, but maybe I might have. When I was younger I didn’t have the personal courage to try, so I shall never know. But that night dad taught me that one of the nicer things about trying is that you can never lose something you don’t have. You only take a chance on winning.
Dad told me, “Trying is like climbing a hill. If you stand with your feet firmly planted at the bottom and declare that there is no way you can climb that hill, you could stand there forever. If you dare to try, you have nowhere to go but up.”
Of course, it does matter what other people think and say since we all live together on this earth. Heavenly Father tells me I must consider others, that I am my brother’s keeper. Actually, other people are the incentives for most good things I do. Other people and their feelings toward me are often my reward. My happy balance will come as I learn to keep the opinions and actions of others in perspective. I must remember not to let others dictate my actions. In turn, I must not be the one whose remarks or actions could dominate someone else’s life. We must all play in the grown-up park by acting and not reacting.
“All right,” I told myself on the bedroom rug, “if they aren’t holding me back, then what other excuse do I have? The audition is up to me.” Despite the late hour, I practiced the passage again. As the Shakespearean sentences began to flow, my confidence returned. I berated myself for being so stupid as to have given other people that strong a vote in my election. Yes, they have a voice, and there will always be those who encourage and those who discourage, but I have free agency. I cast the deciding ballot, and I vote for what is best for me.
As I practiced, somehow Shakespeare, the man, became a reality to me. What if he had been afraid to try to write a play because of what people might think? What if he had never produced his plays because he feared being laughed at, or called names, or run out of town? I felt foolish. How infinitely poorer our world would be without William Shakespeare, or for that matter, without Thomas Edison, Abraham Lincoln, Harriet Tubman, and Thomas Jefferson. What if Joseph Smith had not prayed in the grove? Or then, what if he had never told anyone else about his marvelous vision of the Father and the Son because of what they might (and did) think?
I would never want the Lord to say of me, “But with some I am not well pleased, for they will not open their mouths, but they hide the talent which I have given unto them, because of the fear of man. Wo unto such, for mine anger is kindled against them.
“And it shall come to pass, if they are not more faithful unto me, it shall be taken away, even that which they have” (D&C 60:2–3).
“Tomorrow,” I vowed as I climbed into my waiting bed, “tomorrow I will really act—in more ways than one.”

I know this might sound strange, but I have been saving money to pay for my mission since before I was born. When my mother learned she was going to have a baby, she took an empty milk can, put a hole in it, and labeled it, “Mission Fund.” Since that day, my family and I have been saving for my mission.
Saving for my mission has been a family effort. After I was born, my uncles and aunts who came to visit would drop Philippine pesos into the mission fund can. And when holidays like Christmas or New Year’s came around, family members gave me money to add to my mission fund.
Sometimes my grandparents give me money for doing well in school and competitions. These gifts go to my mission fund too. Once, when I received several medals, my aunt counted all the medals I earned and gave me money for each one. After I paid tithing, this money also went into my mission fund.
When I was baptized, my desire to serve a mission grew even more. My family set a goal to save enough money to pay for my mission in full. Because I now have siblings, money we save is added to their mission funds too.
I am now nine years old and almost halfway to the age I will be when I serve my mission. My desire to serve a mission has increased because I know there have been so many people who have contributed to my mission fund.
I will continue to save for my mission. I know that Heavenly Father will bless me so that I can serve Him as a missionary one day.

In 2002, Nelson and Sapna Samuel moved from Bangalore, India, to Kigali, Rwanda. Though there had been a few members of record living in Rwanda in the 1980s and 1990s, the Samuels did not find anyone else to worship with when they first arrived. They held meetings on their own for several years before other Latter-day Saints came to Rwanda.
In 2007, Nelson and Sapna offered their home as a meeting place for the small but growing group of Saints in Kigali. At first, there were 10 members in the little group, including the Samuels’s infant son. Jean Pierre Ndikumana, a Congolese Latter-day Saint working as a doctor in Butare, rode four to eight hours on a bus each week to services. Another Congolese member named Justin also attended. Eric and Kathy Hyde, an American couple, had a daughter and son who were the only Latter-day Saint youth in the group. And Fabien Hatangimbabazi, who had joined the Church while visiting the United States, was the group’s first Rwandan, served on the country’s supreme court.
Though a moratorium on the registration of new churches in Rwanda stood in the way of launching formal missionary work or obtaining a meetinghouse, the Saints longed to see a branch created. As they continued to meet, the Lord gathered other Rwandan Saints to Kigali from different parts of the earth.
Yvonne Martin, who joined the Church in Scotland, arrived in November 2007 and began sharing the gospel with her friends. Jean Marie and Agathe Rumanyika, who had met missionaries in Missouri before business interests brought them back to Kigali, came in time to offer their home and, later, their hotel to host meetings as the group outgrew the Samuel home. Ruth Opar, a returned missionary, and former Relief Society president who had joined the Church in Kenya, came back to see if Kigali would be a good place to settle her family. The Kigali Branch was organized on March 16, 2008. Later that month Joshua Opar—Ruth’s husband and a former bishop—moved into the branch with their children.
That August, branch members traveled to Lake Muhazi, about an hour outside of Kigali, to hold the first baptisms in the country. A friend of Yvonne Martin named Damascene Ruhinyura and Mercy Opar, daughter of Ruth and Joshua, became the first people to be baptized in the country.
Over the next two years, the small branch could barely keep up with the demand for teaching and baptizing. They were soon baptizing 10 new converts each month. Among those baptized were John Hakizimana, Eric Habiyaremye, Dady Paul Hakizimana, Vincent Munanira, and others who had each lost their families in the ethnic violence of the early 1990s and had lived on the streets or in various makeshift orphanages for more than a decade.
These young men formed the foundation of the first Aaronic Priesthood quorum in the Kigali Branch. “As these young men learned to serve their brothers and sisters,” Branch President Eric Hyde observed, “they found that they were part of a family that loved them, and they had a home.”

About a year after my father’s baptism, he became very ill. Early one Sunday morning, he called my mother, my brothers, my sisters, and me to his bedside. There, he looked at me and said, “My son, I hope you will serve a mission.” After saying these words, he died.

My father’s dying words impressed me so deeply that I did wear the “uniform” of a full-time missionary. I served in the Philippines Quezon City Mission.

One day my family went sledding with my grammy and papa. We walked to an open area that was covered with several feet of fresh snow. It was really hard to walk in! My sister had a hard time walking in the snow, so my papa said, “Just walk in my footsteps.”
My sister and I started stepping in his footsteps. After a while I wanted to try to walk on my own for a bit. When I walked by myself in the snow, it was way harder!
Walking in my papa’s footsteps was easier because he already did the hard part of walking in the snow. I have a testimony that Jesus Christ already did the hardest part. If you walk in Jesus’s footsteps, your life will be easier too.

Another false philosophy that appeals to the Mr. Hyde side of our natures is that peeking into pornography is harmless. This is a terrible deception. Pornography is as addictive as cocaine or any illegal drug. I recently received a heartbreaking letter from an excommunicated man whose soul is filled with sorrow and regret. With his permission, I quote the following from his letter: “I hope that this letter will confirm to any who have doubt that the path of destruction only reaps sorrow and grief and no sin is worth this price.”
He goes on to state: “I have brought grief and sorrow upon myself. Only now do I fully realize the great destruction that I have brought upon myself. No selfish or lustful desire is worth losing your Church membership for. I have brought terrible grief to my wife and two wonderful children. I am grateful for my wife’s great efforts to help me overcome my sins. My wife has been a victim of my sins and had to endure great sorrow and suffering. I long for the day that I can again be a member of the Lord’s Church and for our family to be an eternal family.”
The letter goes on to admit: “My sins are a direct result of my early childhood addiction to pornography. Without a doubt, pornography is addictive and is poison. Had I learned early in my life to apply the power of self-mastery, I would be a member of the Church today.”

There was a song I heard first when I was a little boy—a song about Christmas and home. Those were days of war when many people were away from their homes and family—a dark time for those who feared that they might not be reunited with loved ones in this life. I remember my feelings for home and family when I walked by one house on the way to school at Christmastime and saw a little flag with a gold star on it hung in the window. It was the home of a girl I knew in school. Her brother, not much older than I, had been killed in the war. I knew his parents and felt some of what they did. On the way home after school, I would feel grateful anticipation for the glad welcome I knew awaited me.
When I turned on the radio in our living room during the Christmas season, I would hear words and music that still echo in my mind. A few lines of that song touched my heart with a yearning to be with family. I was living with my parents and my brothers in a happy home, so I knew somehow that the yearning I felt was for more than to be in a house or in the family life I then enjoyed. It was about some future place and life, even better than I knew or had yet imagined.
The line of the song that I remember best is “I’ll be home for Christmas / If only in my dreams.”1 The house in which I decorated Christmas trees with my mother and father in those happy days of my childhood still stands, largely unchanged. A few years ago I went back and knocked on the door. Strangers answered. They allowed me to step into the rooms where the radio had been and where our family had gathered around the Christmas tree.
I realized then that the desire of my heart was not about being in a house. It was about being with my family, and it was a desire to feel enveloped in the love and the Light of Christ, even more than our little family had felt in the home of my childhood.

One of my greatest weaknesses is struggling to trust others. I reason away compliments from others and struggle with negative self-talk. Only recently did I realized that my negative self-image also made me distrust the truth of Jesus Christ’s Atonement.
One night, I started listening to a podcast.
“We don’t believe Christ when He says, ‘I can change you,’” the guest, Dr. Kerry Muhlestein, stated. “We think our ability to sin can overpower the Atonement.”
In that moment, I realized that this was how I thought of the Atonement of Jesus Christ. I knew Christ had the power to change and save, but I didn’t believe He could change and save me. I needed to accept and have faith that I don’t need to be perfect before I can seek the blessings of the Savior’s Atonement, no matter how imperfect I feel.
When I trust that Christ knows and loves me perfectly, I feel more positive about myself. I can accept compliments humbly, knowing I am a child of God. Here are some quotes from inspired leaders and others to encourage you to trust the Lord.

My father taught me a significant lesson when I was young. He sensed that I was becoming too enamored with temporal things. When I had money, I immediately spent it—almost always on myself.
One afternoon he took me to purchase some new shoes. On the second floor of the department store, he invited me to look out the window with him.
“What do you see?” he asked.
“Buildings, sky, people” was my response.
“How many?”
“A lot!”
He then pulled this coin from his pocket. As he handed it to me, he asked, “What is this?”
I immediately knew: “A silver dollar!”
Drawing on his knowledge of chemistry, he said, “If you melt that silver dollar and mix it with the right ingredients, you would have silver nitrate. If we coated this window with silver nitrate, what would you see?”
I had no idea, so he escorted me to a full-length mirror and asked, “Now what do you see?”
“I see me.”
“No,” he replied, “what you see is silver reflecting you. If you focus on the silver, all you will see is yourself, and like a veil, it will keep you from seeing clearly the eternal destiny Heavenly Father has prepared just for you.”
“Larry,” he continued, “‘seek not the things of this world but seek … first … the kingdom of God, and to establish [His] righteousness, and all these things shall be added unto you’” (Joseph Smith Translation, Matthew 6:38 [in Matthew 6:33, footnote a]).
He told me to keep the dollar and never lose it. Each time I looked at it, I was to think about the eternal destiny that Heavenly Father has for me.
I loved my father and how he taught. I wanted to be like him. He planted in my heart the desire to be a good father, and my deepest hope is that I am living up to his example.

Jodi Carlson (10) and Shaun Orr (7) hurried to Jodi’s grandparents’ grocery store in downtown Rexburg to warn them of the coming flood. Jodi’s grandparents decided the store would be the safest place for them during the flood. They went upstairs to the office and watched the flood enter and submerge the ground floor of the store. Within four hours the water was as high as the fifth step below the office door.
“The back wall had holes in it,” Shaun explained later, “and started to break. The water hit the door, broke the lock, and pushed the door over to the wall. A tractor and a cow washed in and lodged under the office where we were. The cow’s body prevented the office floor from collapsing.”
Four hours later their many prayers were answered when they were rescued by the National Guard.