Gospel Story Finder

Some years ago a friend named Louis related to me a tender account about his gentle, soft-spoken mother. When she passed away, she left to her sons and daughters no fortune of finance but rather a heritage of wealth in example, in sacrifice, in obedience.
After the funeral eulogies had been spoken and the sad trek to the cemetery had been made, the grown family sorted through the meager possessions the mother had left. Among them, Louis discovered a note and a key. The note instructed: “In the corner bedroom, in the bottom drawer of my dresser, is a tiny box. It contains the treasure of my heart. This key will open the box.”
All wondered what their mother had of sufficient value to place under lock and key.
The box was removed from its resting place and opened carefully with the aid of the key. As Louis and the others examined the contents of the box, they found an individual photo of each child, with the child’s name and birth date. Louis then pulled out a homemade valentine. In crude, childlike penmanship, which he recognized as his own, he read the words he had written 60 years before: “Dear Mother, I love you.”
Hearts were tender, voices soft, and eyes moist. Mother’s treasure was her eternal family. Its strength rested on the bedrock foundation of “I love you.”

I don’t necessarily find it wrong to associate with nonmembers. You’ve just got to make sure that you keep doing what you believe and be an example to them, that you in no way let them influence you to lower your standards. My favorite scripture is Matthew 5:16. [Matt. 5:16] It talks about being a light, an example. I used to go to a school where I was the only member. In one way it was really hard, because there were always temptations. But in another way it was kind of easy because I knew that everybody was watching every move I made to see what the Mormon girl would do, and I liked to be different and stand up for what I believed in. Some people made fun of me, but many people respected me. So I think it just depends on you, but you must use wisdom and not let your beliefs slip.
Tracy Clark, 17Woods Cross, Utah

Occasionally I visit nursing homes, where long-suffering is found. While attending Sunday services at one facility, I noticed a young girl who was to play her violin for the comfort of those assembled. She told me she was nervous and hoped she could do her best. As she played, one called out, “Oh, you are so pretty, and you play so beautifully.” The strains of the moving bow across the taut strings and the elegant movement of the young girl’s fingers seemed inspired by the impromptu comment. She played magnificently.
Afterward I congratulated her and her gifted accompanist. They responded, “We came to cheer the frail, the sick, and the elderly. Our fears vanished as we played. We forgot our own cares and concerns. We may have cheered them, but they truly did inspire us.”

Early one morning, four-year-old Max was awakened by his growling stomach. Everyone else was still sleeping.
He jumped out of bed and went quietly to the kitchen.
“I’m going to make my very own breakfast,” he said in a low voice so he wouldn’t wake anyone up.
“I think I will make myself some eggs.” He got out the frying pan, then thought, That sure sounds good, but I’m not allowed to use the stove by myself. So he put away the frying pan.
“I know—I’ll make some brown-sugar oatmeal.” But when he looked at the kettle, he remembered that he wasn’t allowed to touch it. Sometimes it had very hot water in it, and he might burn himself.
“I guess I’ll make some toast.” He got out the bread and reached for the toaster before he remembered that he wasn’t to use the toaster by himself. So he put the bread away.
Max was getting very hungry by now. But he didn’t want to wake up anybody, and he still wanted to make his own breakfast.
He had an idea. He got out the pita bread, a spoon, the peanut-butter jar, and a banana. He carefully spooned some peanut butter into the pita-bread pocket. He peeled the banana, broke it in half, and tucked one half into the pocket too. There it was, a pita surprise!
He went to the fridge and got out the milk. He was just pouring it carefully into a glass, when his mom came into the kitchen. “That looks really good!” she said. “Is this for me?”
“Uh—sure, Mom.”
Mom picked up the pita surprise from Max’s plate and took a bite. Then she took his glass of milk, drank some, and said, “This is good! You’re a sweetheart to have made my breakfast this morning. Thank you very much!”
“You’re welcome, Mom.” Max hurried to make himself another pita surprise.
Now on weekends, before Mom goes to bed, she puts out on the table the pita bread, a spoon, different spreads, and some fruit. Max-the-chef is in charge of making everyone a pita surprise for breakfast.

My friends used to tell vulgar stories during break. At first I would just leave, but then I decided to be more forthright. I told them there were many good things to think and talk about. I explained that I didn’t want my mind filled with unprofitable things.
They all ignored my request to stop—except for my friend Ivette. Whenever others made inappropriate comments, she would say, “Go somewhere else.” Sometimes she went with me. Later she met with the full-time missionaries.
Suamny Milagros Cedano de Franco,Villa Canales Branch, Guatemala City Guatemala Villa Hermosa Stake

The article “No Spoonful of Sugar” in the May 1988 New Era really disappointed me. It seemed to me that you accentuated the negative and eliminated the positive.
I am a nanny of eight months, and I am having a wonderful time. My testimony has grown along with my sense of responsibility. I know that there are some hard situations, but not all are bad.
My employees have treated me very well, and they help to work out any problems I might have. They even gave me a plane ticket home for Christmas.
I would not have missed this experience for anything. I really wish you had printed a few more positive examples.
I really enjoy reading the New Era articles and thought you would like to know how my nanny friends and I felt about the article.
Louann BishopNingham, Maryland

As a young woman, I participated in Personal Progress. There were activities to do, projects to create, and goals to achieve.
For one project, I decided to read the words for all the songs in the hymnbook, look up the scriptures referenced for each song, and learn to play them on the piano.
I thought it was a practical project that would help me in the future, so I went to work reading, studying, and practicing the hymns.
Fast-forward a few years.
I served a mission in Argentina, and one of my challenges was speaking a different language. At first it was very hard to put words together fast enough to be able to share my thoughts with anyone. However, I learned that I could find a hymn that said just what I wanted to say faster than I could translate my thoughts. I would find the hymn I wanted to share, and even though the words were in another language, the tune and the message were the same. I sang my testimony to many people and was able to share gospel truths this way until I became fluent in the Spanish language. I had the Lord to thank for the inspiration behind my Personal Progress project.
Because I know the words of the hymns, God has been able to send very specific messages to me many times. If I didn’t know the words, I wouldn’t have been able to receive the messages of hope, encouragement, and love that were there. I may have been able to feel the Spirit and be uplifted by the music, but without knowing the words, I would have missed the full message.
This was an unforeseen blessing of my practical Personal Progress project. Heavenly Father has been able to send profound and timely messages to my heart through the hymns.

President Angel Alarcón from the Puente Piedra stake in Lima, Peru, shared the following experience with me: “Each Saturday, the missionaries, the bishop, some leaders from auxiliary organizations, and I visit less-active members, nonmembers, and new converts from 8:30 a.m. till noon.”
At this point of his story, the words of the hymn came to my mind:
Dear to the heart of the Shepherd,
Dear are the lambs of his fold;
Some from the pastures are straying,
Hungry and helpless and cold.
See, the Good Shepherd is seeking,
Seeking the lambs that are lost,
Bringing them in with rejoicing,
Saved at such infinite cost.
(“Dear to the Heart of the Shepherd,” Hymns, no. 221)
Brother Vargas, whose home was located in an area of limited access, received a call one Saturday morning. It was President Alarcón, calling from his mobile phone, announcing his arrival. Brother Vargas then said, “I am surprised; it is very hard to reach my house.”
To which came the reply: “Well, I am at your door right now, and I wish to speak to you. We need you, and we invite you to come to our Church meetings tomorrow.”
Then the man, who had stopped attending church for many years, replied, “I will be there.” Thus, he started his journey back home.

In 1982, six years after receiving my patriarchal blessing, our son Christian was born. He was premature and delivered through cesarean section. He weighed only 800 grammes, and the doctors gave us very little hope. To their astonishment, Christian made great progress after receiving a priesthood blessing by my husband.
On the third day after his birth, I was to visit him. How I longed to see my son! I woke up at 2:30 A.M. With tears streaming down my cheeks, I pleaded with the Lord, “Heavenly Father, please don’t let him die! I want to keep him so much,” adding, “But if that is not according to Thy will, Father, I accept that.”
Later that same morning, my husband came and told me that our son had died at 2:45 A.M. It was a grievous loss, and we wept and prayed together. In answer to our prayers, we felt surrounded by a warmth and peace.

This was the environment in which my father grew up. In a similar situation, my father was not able to finish high school, but had learned from his father to always do his best. He worked as a driver and later as a salesman for an insurance company. He would always work hard to meet sales goals and receive higher commissions. Through his hard work, he was able to provide a good living for our family. However, I know there are two other aspects of my father’s life that helped him to become self-reliant: my father always paid an honest tithe, and he always put God first in his life. I remember reading the scriptures and praying together as a family, getting up early in the morning to go to seminary, attending church together with my brother and sisters, handing our tithing envelope to the bishop. Through these small and simple experiences my father was teaching us the importance of being not only temporarily self-reliant, but also spiritually self-reliant.

Historian T. Edgar Lyon once retold a story he heard as a boy from an old man who had lived in Nauvoo who was living then in his ward. This old man said that as a boy he and another teenager got into mischief at a nearby farm. The irate farmer had them arrested. The judge sentenced them to jail. The boy’s father asked Joseph Smith to intercede. The Prophet, with memories of his own bitter jail experiences still fresh, asked the judge to release the boys into his custody for six months. Joseph then put the two boys to work hauling stone chips and gravel to improve Nauvoo’s holey streets. The boys received fifty cents a day, out of which they paid the farmer for damages and the court for trial costs. This brother confessed that “that was the greatest training I ever had not to wantonly or willfully destroy property belonging to another,” and that “it was the best training to work consistently and earn an honest day’s pay I ever had.”

The power of a plain, unadorned testimony is always impressive to me. I recall a twelve-year-old boy standing in front of a large congregation to share his testimony. As he stood trembling in fear and emotion, his voice failed him. He stood speechless; our hearts went out to him. The creeping seconds dragged on, making the silence of the moment intense. Prayerfully we hoped that he might gain composure and the ability to express his testimony. After great uneasiness and anxiety peculiar to a young person in such a circumstance, he raised his bowed head and softly said, “Brothers and sisters, my testimony is too small.” He cleared his voice and sat down. His message had been given. I thought then, as I think now, what a timely observation. Whose testimony isn’t too small? Whose testimony doesn’t need to be added upon? After this one-sentence sermon, I acknowledged before the congregation that my testimony was too small also and I was going to give it a chance to grow by more frequent sharing. I had been taught by a plain, simple statement.

“My mother is a pioneer,” says Brynnly Anderson, a Laurel from Salt Lake City, Utah. “When I was a baby, my dad worked for the Church and we were asked to move to South America. There my mother had to learn Spanish, a new culture, and a new lifestyle. I have never heard her complain about having to move. She is very giving and unselfish, especially when it comes to her children. She is a great pioneer example to me.”

When I was young, my parents took me to different churches. Later, as a teenager, I began to turn to God and started reading the Bible. I felt good.
As I thought about God and the purpose of life, I realized that it was important to have a family. I believed that church leaders should teach by example, but in the church I had attended, the priests were not married. That didn’t make sense to me. I believed it was good to be married and have a family.
I was 16 years old then. I had a girlfriend I loved very much, but she left me. That was hard for me. I suffered a lot for almost a year. Because of that experience, I wanted to understand where I came from, why I was on earth, what the purpose of life is, and what happens after death. I wanted to find the answer to these questions on my own. But after thinking about them a long time, I turned to God again and said to myself, “The Creator of life knows life better than I do. I should find answers from Him.”
Reading the Bible, I learned that Jesus called twelve Apostles. “If God had a church today,” I thought, “it should have Apostles.” I became more and more attracted to religion, and I wanted to be baptized.
When I talked about God with my father, he told me that God is just. He said either you are baptized to be saved, or you are damned to hell forever. I didn’t want to believe that a loving Father in Heaven would take pleasure in sending His children to hell forever just because they hadn’t been baptized. What about those who didn’t have a chance to be baptized?
In France, there are few believers. I had friends who were nice, but they weren’t baptized. I concluded that it was not right to think they would all go to hell.
So, I decided to form my own beliefs. I believed in a God whose love is perfect and who would do everything in His power to save His children. If His children don’t want to receive His glory, that would be up to them. But He would give them a chance.
One day two full-time missionaries who were working in my village felt prompted to take a detour to go home. On their way home, they met my mother. She stopped them and made an appointment for me to meet them. I wasn’t happy about that. I didn’t want to talk to them. I thought they would say, “You must listen to us. You must believe what we are going to tell you.”
When the missionaries arrived for our meeting, I told them, “Don’t waste your time. I have my own beliefs. What you are doing is good, but I believe that family is very important. I believe that church leaders should be married. I believe that a church should have twelve Apostles. I believe that God will save as many of His children as He can. And I don’t believe in smoking and drinking.”
I was surprised to learn that their teachings matched my beliefs. They gave me a Book of Mormon and asked me to pray about it. I felt the Spirit when I read the book, and I felt the Spirit with the missionaries. But I thought, “Maybe I’m just creating these positive feelings.”
I prayed and got an answer in a dream. In my dream, I opened the Bible. Inside the Bible were tabs with the different books of the Bible. The last tab said “Mormon.” This message helped me understand that the Bible and the Book of Mormon contained the same gospel (see Ezekiel 37:15–19).
My testimony was further strengthened through other experiences reading and studying the Book of Mormon. When the missionaries invited me to be baptized, I accepted with joy. I was baptized exactly one year after my girlfriend left me. My baptism marked a big change in my life. I lost some friends when I joined the Church, but I found new ones in the branch I attended.
“The gospel brought me a lot of light and happiness,” says Nicolas. “God blessed me. I met a good woman, and we have three good daughters.”
The gospel brought me a lot of light and happiness. I was filled with the Spirit and with joy. I thought, “All that I have suffered before has brought me here.”
God blessed me. I met a good woman, and we have three good daughters. Two of them have served missions, helping others understand what I came to understand years ago: “The family is central to the Creator’s plan for the eternal destiny of His children,” “the dead who repent will be redeemed, through obedience to the ordinances of the house of God” (Doctrine and Covenants 138:58), and the Lord calls apostles and prophets in our day to lead His Church (see Ephesians 2:20).

1 Agnes tried not to squirm in the narrow bunk so that she wouldn’t wake her little sister, Sarah, lying beside her. She pulled the blanket up over her ears, but even that didn’t keep out the faint tom-tom beat of drums from across the river. Father insisted that the Indians were friendly to the settlers, but Agnes was still afraid. Finally she fell asleep.
2 Agnes felt like she’d only been asleep a few minutes when little Sarah pounced on her, pulling back the blanket and saying, “Up, Aggie. It’s morning—get up!” Mama was ladling hot oatmeal into their bowls. “Your father and Tom have left already to help the new family build their cabin,” she told the two girls.
3 Agnes’s spirits rose at the mention of new neighbors, even though they would live miles away. Maybe there’ll be a girl my age, she hoped, someone to take the place of Emily, far away in Scotland.
Loud banging startled them, and before anyone could reach the cabin door, young Billy Harris burst in. “Mrs. McTavish, it’s Ma. She’s feeling bad, and the baby’s coming. Please come and help!”
4 Agnes quickly helped her mother gather up some things to take, while Billy jumped around, getting in the way. “Now, Agnes,” Mama said, “you’ll have to be in charge until Papa and Tom get back.” Agnes gulped but only said, “Don’t worry about us, Mama. We’ll be OK.”
5 As Mama and the boy set off, Agnes asked, “Now, what shall we do today?” Sarah pleaded, “Play with your shoes! Dance on the tree stump!” Agnes laughed. “Your favorite game!” Sarah clumped up the steps to the upper room and came down dangling the shoes by their laces. The shoes had become a link with the past for Agnes.
6 As Agnes put on the shoes, many wonderful memories of Scotland came back to her. At the door she began to wonder if they should leave the cabin. What if the Indians are watching? Her stomach tightened with fear. Not wanting to frighten Sarah, however, Agnes let herself be pulled outside.
7 But there was no happy spring in her step as she went through a Scottish dance routine on the tree stump. She finally stopped, panting, and took off the shoes and put them on the stump.
Sarah was coaxing for a turn just as Agnes heard a rustle in the brush. She spun, terrified, and was sure that she caught a glimpse of an Indian!
8 Grabbing Sarah’s hand, Agnes ran back to the cabin, then barricaded the door with the stout plank as her father did each night. Sarah cried, “Aggie, we forgot the shoes! I’ll go get them.” “No!” Agnes cried. Then, gaining control of herself, she softened her voice, adding, “Leave them, Love. We can get them later.”
9 The day dragged by slowly. As Agnes did small jobs in the cabin, she kept scanning the clearing through the window, looking for anything unusual. Then late in the afternoon she suddenly realized that her beautiful shoes were no longer on the stump!
Shouts from outside told Agnes that her father and brother were back, and she saw her mother, too, clambering out of the horse-drawn cart. “This is no gilded coach,” her mother joked, “but it saved me a long walk home. Papa found out that I was at the Harrises’ and picked me up. The Harrises have a fine new baby son. We’ll take some dinner over to them tomorrow.”
10 That evening Agnes told the family about seeing an Indian and bringing Sarah inside and about the shoes vanishing. Mama stroked her daughter’s hair and said, “I can see that you have the makings of a fine, strong pioneer woman!”
11 The next morning Sarah looked out the door and shouted, “Aggie! Mama! Look! There are some slippers on the stump. Come and see!” But what Sarah thought were slippers sitting on the stump were really soft leather moccasins with beaded embroidery down the front.
12 Agnes quickly looked toward the river. On the opposite bank she saw a tall, leather-shirted Indian man moving forward out of the trees. Then another figure came into view, an Indian girl waving in a friendly gesture and holding up Agnes’s shoes by their long laces.
It took a minute before Agnes understood. Then she smiled and held up the beaded moccasins and waved back.

While serving as a mission president in Africa, I was forever taught this great truth. I was on my way to a meeting when I saw a young boy alone, crying hysterically on the side of the road. A voice within me said, “Stop and help that boy.” As quick as I heard this voice, in a split second, I rationalized: “You can’t stop. You will be late. You’re the presiding officer and can’t walk in late.”
When I arrived at the meetinghouse, I heard the same voice say again: “Go help that boy.” I then gave my car keys to a Church member named Afasi and asked him to bring the boy to me. About 20 minutes later, I felt a tap on my shoulder. The young boy was outside.
He was about 10 years of age. We found out his father was dead and his mother was in jail. He lived in the slums of Accra with a caretaker, who gave him food and a place to sleep. To earn his board, he sold dried fish on the streets. But after this day of hawking, when he reached in his pocket, he found a hole in it. He had lost all his earnings. Afasi and I knew immediately that if he returned without the money, he would be called a liar, most likely beaten, and then cast out onto the street. It was in that moment of alarm when I first saw him. We calmed his fears, replaced his loss, and took him back home to his caretaker.
As I went home that evening, I realized two great truths. First, I knew as never before that God is mindful of each of us and will never forsake us; and second, I knew that we must always hearken to the voice of the Spirit within us and go “straightway”15 wherever it takes us, regardless of our fears or any inconvenience.

One evening I was working late in the Church Office Building. When I called for an elevator to go home, my mind was preoccupied. In my absentmindedness, I began to enter the elevator when a hand shot out to shake my hand and a voice firmly said, “I’m Spencer Kimball. Who might you be?” In my surprise, I could not remember who I was. There stood one of my heroes; I finally mumbled something vaguely resembling my name. When I think of President Kimball, I think of The Miracle of Forgiveness, I think of lengthening our stride, “do it now,” the priesthood for all worthy males, and, most of all, conquering adversity. He will always be one of my heroes.

Until recently, football, school, and church had always been things that I dealt with separately and tried to balance. After the football season, we were having player meetings with my football coach. He talked to me about leadership and how I could be a better leader. He said something interesting I never expected.
He said, “So I know you’re planning on serving a mission. You’re religious, and you’re OK with talking about God. I want you to talk about God with the other players. That’s why I coach—to draw people closer to God. I want to see people’s lives change. I think you’re one of the best players on the team to do this. When you have a chance, why don’t you talk to someone about God? Some people may reject it, but it may change someone’s life. You never know.”
I had never really connected sports and school and religion. But this conversation connected them for me and got me excited and more ready to share the gospel with others. It allowed me to realize that you can be the same person in football and school and at early-morning seminary in someone’s home and still be successful. Now that I’ve connected them it has made things easier.
This has helped me prepare for a mission. I’m getting more used to talking to people about God, sharing the gospel, and bearing my testimony.
Joseph S., 17, Louisiana, USA

Professionally, I am a family solicitor but, about 12 years ago, a miscarriage set me back. I wanted to give up work, change my life, and do something completely different. However, I felt there was something more important that I was supposed to do with my life, and I needed to stay put. It was not especially what I wanted, but I waited and waited with anticipation. Eight years went by. I wondered whether a change was ever going to happen, or whether I had just imagined it would happen.
When I started my search for my important work, I came across these words by Orson F. Whitney (1855-1931), which profoundly affected me:
“God is using more than one people for the accomplishment of his great and marvellous work. The Latter-day Saints cannot do it all. It is too vast, too arduous, for any one people. Our part in it is the greatest. We have the gospel and the priesthood, with a mission to gather Israel, build the New Jerusalem, and prepare the way for the advent of the King of kings. And this duty has been laid upon us because we belong to the house of Israel. It is the God of Israel who is coming to reign, and we are the right people to prepare the way before him. …
“We have no quarrel with the Gentiles. They are our partners in a certain sense. The name Gentile is not with us a term of reproach. … It simply means, with us, one who does not belong to the Church. We need the Gentiles, and they need us, but they don’t know it, and we do. They are wiser than we are in material things—the things of Earth and Time. But when it comes to spiritual things—the things of Heaven and Eternity, we can teach them. We need their wealth and worldly wisdom, their wonderful skill in managing and manipulating temporalities. And they need the Gospel and the Priesthood. They need us, for we hold in our hands the Key to their eternal salvation.
“Again, I say, the Lord’s Work has need of auxiliaries outside as well as inside, to help it along. Because of their worldly influence—which would depart if they connected themselves with the Church—many are kept where they are, where the Lord has placed them, and can best use them for the good of all.”1
Towards the end of those eight years, I was surprised to receive a telephone call asking me to meet with the stake president. As I fretted and pondered, I suddenly knew that this was it. I was about to start my important work. I knew I was going to be called into public affairs. To be honest, this terrified me, but also exhilarated me. I was finally going to get started. I knew I was going to love the expected interfaith work, and I did!

“As a young man in high school I was told that I would be better advised to be a plumber than an artist. I didn’t follow that advice, and with a lot of effort and some good teachers, I achieved my goal. My recently completed doctoral dissertation was concerned with the psychological process of learning to create art. I now work as an artist-teacher.”

Dr. Grant L. LundAssistant Professor of ArtSoutheast Missouri State University