Gospel Story Finder

Delivering airplanes from the factory to clients is an unusual job, and I sometimes land in unusual places. This was the case when I left Recife, Brazil, in a small single-engine airplane bound for Abidjan, Ivory Coast, in Africa. Powerful, unforecast winds pushed my plane off course. Without any navigational aids except a compass, I was grateful when I finally landed safely. To my surprise, I found myself about 1,200 kilometers off course, near Banjul, Gambia.
Tired after my seventeen-hour-long journey, and since I had to leave early the next morning, I decided to spend the night at the airport in a small tent I carry for emergencies.
As soon as I began to set up the tent in the warm darkness of the African night, the duty electrician came out. “You may rest in my shop,” he said.
“No, I don’t want to interrupt your work,” I answered.
“But I am only here in case my services are needed and will probably sleep, too. Besides, there are the snakes.”
“Snakes don’t bother me,” I said. “They probably couldn’t get inside my tent, anyway.”
“Two nights ago,” he stated matter-of-factly, “a cobra spit in a man’s eyes. Now the man may be blind.”
At that, I rolled up my tent and joined him. He was delighted to have me as a guest and showed me a long desk I could sleep on for the night. Satisfied that I was as comfortable as possible, he went off to attend to some duties, and I turned out the light.
After a few minutes, I realized I had forgotten to read my scriptures for the day. I got up, turned on the light, and pulled my Book of Mormon out of my chart bag. I began to read from Third Nephi. I was deep in the story of the visitation of the risen Christ to the Nephites when my friend came through the door. He saw me reading and apologized profusely for interrupting my prayers and meditation.
I was about to assure him that it was no interruption, but instead I suddenly said, “Have you ever seen a Book of Mormon?” He replied that he had not. I found out that he was part of the Christian minority in Gambia and that he had studied the Bible fervently. It was a wonderful experience to share the words of the Savior from the Book of Mormon with him. I explained that the Book of Mormon is another sacred testament of Christ.
For more than half an hour we talked, and I told him briefly about Joseph Smith’s First Vision, a short history of the Church, and the significance of the Doctrine and Covenants and Pearl of Great Price. My friend was fascinated but had to return to his duties. Before he left, he urgently requested a copy of the Book of Mormon and some pamphlets. I copied down his address and promised I would send them to him.
I departed for Abidjan early the next morning without seeing him again. As soon as I arrived home I sent the requested material. Perhaps I will hear back from him, perhaps not. Either way, I have the satisfaction of knowing I have done a small part to help spread the gospel in a remote corner of the earth. Now, though my chart bag is full of flight materials, I have reserved a small bit of space for Church pamphlets and a Book of Mormon. Next time a missionary opportunity arises, I will be ready.

Their hand of fellowship and brotherhood is extended to a special member of their quorum. Nick Schwan was recently baptized. He is mentally challenged and attends the special education classes at their high school. Both at school and at church, he’s one of them. They treat him with kindness and listen to what he has to say. “At first,” says Joe Carson, “we didn’t think Nick really knew what was going on around him, but after a while we realized that he picked up on things and he doesn’t really forget anything. He’s just a normal guy. He’s just a little …” Joe is at a loss for words. He knows how the quorum feels about Nick, and the feeling is good and supportive.

Right now there are 20 full-time missionaries serving from the Anchorage Sixth Ward.
Okay, just 19 of the them are elders, but the Young Men claim the young lady serving from their ward because they suspect that their good example helped encourage her to consider a mission.
And there are 10 to 12 priests getting ready to follow in their footsteps in the next couple of years. They readily admit there are other wards in the Church with as many or more full-time missionaries serving, but for a relatively small ward away from a large LDS population, they feel pleased with the tradition of service they are setting. They know just as they progress from deacon to teacher to priest, the next step is a mission.
Bishop Wesley E. Carson says, “We’ve put a positive spin on peer pressure. Serving a mission has become a family tradition; it’s become a ward tradition; and it’s become a quorum tradition.”
Back to the parking lot. “It’s a serious activity,” says Brother Smith. “I don’t want to see anyone’s initials out there. I want you to be proud that when you drive in on Sunday, the stripes are straight.”
The yellow stripes will be straight. Members of this priests quorum know all about following guidelines and doing a good job. They know where service leads—to feelings of worth. And they know the ones that have set the example for them are now in the mission field. The lines are straight, and they’ll follow.

I went off to school that fall. I was on the track team, and though I was not a star that year, I ran straight and hard. When I came home that summer, I had an interview with my bishop to begin the work of serving a mission. It didn’t take place in a bishop’s office, but in a blue, two-story home in south San Francisco. I sat on the edge of a bed, and the bishop pulled close his favorite old chair. He seemed a little hesitant. His eyes were wet.
“Tom, you are a Rosa,” he began. “And you are a Latter-day Saint.”
“Yes.”
“If you honor your family, you will honor your church. If you honor your church, you will honor your family.”
“I understand that.”
After asking me the normal missionary interview questions, he concluded, “You will do good. You will be a fine missionary.”
Then he told me to go help Mom in the kitchen. I looked back at him as I left. His hair was mostly gray now, and his arms were not as thickly muscled as before. He sat in his chair and stared out the window at ten thousand sparkling lights on the hillside across the bay from our home. I wondered if he knew how proud I was to be his son and how much it meant to me to share his good name. I walked downstairs realizing that all those years I had been running, my father had been growing, and I would never lack for someone to look up to.

A few years ago I had an experience with deceptive appearances where the results could have been tragic. My wife’s cousin and family were visiting us from Utah. It was a calm summer day on the Oregon coast, and we were fishing in the ocean. It was pleasant, and we were having a good time catching salmon, when for some reason I turned around to see a huge eight-foot wave bearing down upon us. I only had time to shout a warning before the wave hit us broadside. Somehow the boat stayed upright, but Gary, our cousin, was thrown overboard. We were all wearing life jackets and with some difficulty maneuvered the boat, half filled with water, to where he was floating and pulled him aboard.
We had been hit by what is called a sneaker wave. It doesn’t happen often, and there is no way to predict an occurrence. Later we found that up and down the Oregon-Washington coast, five people had drowned that day in three separate boating accidents. All were caused by the same sneaker wave, which for no apparent reason had welled up off the ocean surface. At the time we went out over the bar, the ocean was flat and calm and gave no sign of any danger. But the ocean turned out to be very deceptive and not at all what it appeared to be.
I am grateful that we had on our life jackets that summer day on the ocean. I am thankful we were able to avoid the tragedy that came to others from that sneaker wave. It is my prayer that we will continue to wear our life jackets of obedience in order to avoid the tragedy that will surely come if we are deceived and follow the enticings of the adversary.

“It was fifty years ago tomorrow that I arrived in this wonderful, free land.” She wiped away a tear and began to chuckle. “I was only twelve years old, and just as I got off the boat, all these splendid fireworks started exploding. I thought they were welcoming me. I didn’t know it was Canada Day. I also didn’t know what a great blessing Heavenly Father had given me by letting me come here, because here I found the gospel of Jesus Christ. My testimony of Jesus Christ and His gospel is my most precious possession.”
…
“We watched the fireworks, and I thought about your seeing them when you first came to Canada.”
“Yes, it was quite a sight for a twelve year old.”

Last year students at the LDS seminary in Magna, Utah, got a taste of the magic because they contributed one of the trees. It was their third year of participation, but judging by their enthusiasm, it was definitely not their last. In fact, all 800 seminary students would probably have gladly taken part, but the principal had to choose about three dozen to keep the project manageable. Under the direction of committee chairman Robyn Rydalch, the students chose “A Calico Carousel” as their theme and began making plans for decorating the tree that a local businessman agreed to donate.
One Saturday morning in November they met, with apple juice and donuts to lend them strength, and began handcrafting 150 ornaments for their seven-foot tree. They worked steadily, cutting and assembling the decorations, stuffing them, and sewing them shut.
“Last year we made the decorations out of cookie dough but had to redo half the ornaments,” one said.
“What happened? Somebody eat them?”
“Oh, no, we used a special recipe that baked super-hard.
Some were too brittle and broke.”
When asked if any other problems developed, Robyn laughed. “Well, last year half the flocking fell off the tree, but it still sold for $300.”
After the snowmen, stars, Santa Clauses, and gingerbread houses were completed, the time had come to prepare the tree for sale and exhibition. The tree, ornaments, and lights were trucked over to the Salt Palace. There everything was assembled on the tree.
A preview showing was held, with Bishop Victor L. Brown officially representing the Church. He paused for a time at the Magna seminary’s tree and admired the handiwork of the students.
Those who worked on the project admitted it was a lot of work (300 hours worth) with a lot of satisfaction. One said, “It makes Christmas neater because we’re a part of the giving.”

One day in 1961 while Elder Slagowski and I were knocking on doors in Wilhelmshaven, West Germany, an elderly widow graciously welcomed us into her humble apartment. I was so surprised that I asked if she really understood who we were. She assured us that she did and that she had been waiting for us.
She told us that two Latter-day Saint elders had knocked on her door decades before, when she was a young mother. Because she was busy at the time, she had turned them away. Afterward she felt terrible about it and vowed that if Latter-day Saint missionaries ever knocked again, she would invite them in.
Emma Henke had a keen mind, and she listened to our message intently, but she often seemed to have a distant, far-off look. She was kind to us and was always eager to share her meager fare, but we wondered if she truly comprehended the importance of our message. Finally we decided to put her on our callback list and just drop by from time to time when we were in the neighborhood.
A few weeks later we stopped in again. As we visited, Emma suddenly announced, to our surprise, her determination to be baptized!
It was only then that she began sharing details from her difficult life. During the last days of World War I, her infant daughter had died. In 1924 a nine-year-old daughter had succumbed to diphtheria. During the winter of 1941–42 she had received her last letter from her 21-year-old son, who was fighting on the Russian front during World War II. She learned of his death a short time later.
Emma’s husband, Hugo, had despised the policies of the Nazi government. She often pleaded with him to be more cautious. Early one day in 1944, after a government radio-beam locator tracked a British Broadcasting Corporation signal to the Henkes’ home, the Gestapo broke down the door and arrested him. He was sent to a concentration camp near Hamburg, and Emma and their last surviving child, a young son, were left to fend for themselves.
Emma went to the local Nazi official responsible for her husband’s imprisonment and pleaded on her knees for his life but to no avail. She later learned of Hugo’s death in March 1945. The official himself was subsequently sentenced to life in prison but had been released shortly before we knocked on Emma’s door. She said she often saw him speeding along the streets of the city in an expensive new car. On the day she requested baptism, Emma said she had finally found the strength to forgive him for taking away her husband and rejecting her pleas for mercy. She had resolved to leave judgment in the hands of the Lord.
Emma became a faithful member of the Church and found great joy and comfort in discovering the truths of the restored gospel. In November 1966, while hurrying across a public square in Wilhelmshaven on her way to a Relief Society meeting, she collapsed and died of a heart attack.
Sister Henke refused to become embittered by the trials of her life, and she died free of the rancor of revenge. Surely this dear sister enjoyed a marvelous reunion with those she had loved and lost.

A man came in to see me some time ago. He was in his 40s, I suppose, and he said, “Brother Dunn, I want to tell you a story.” As a child, he grew up in a poor family. He said he was eight before he knew what the taste of fresh milk was because his family was so poor they bought canned milk and mixed it with water to make it go further. He told of how he went down to the welfare agency with his sister one fall, and they issued two girls’ coats to them. All they had left were girls’ coats. As he got into his teenage years, he began to work very hard, and for a boy who didn’t have anything, the greatest desire of his life was a new car. He wanted a 1947 Chevrolet. It was a great obsession with him—he wanted that car. So he worked and sacrificed until he had enough for a down payment, and he got his car.

After sacrament meeting one Sunday, the bishop came up to him and his friend and said, “I’d like to see both of you for a few minutes in my office.” First, his friend went in, and the bishop said, “We’d like you to prepare to go into the mission field.” They talked about it for awhile, and finally the boy said, “Yes, Bishop, I’ll prepare myself to go.” And then this boy went in next, and the bishop asked him also to prepare for a mission. His answer was, “Bishop, I can’t go on a mission; I’m buying a car.” The car was the greatest thing in his life.

He then said, “You know, Brother Dunn, that’s not the end of the story. One thing or another came up, and I never did go. As the years went on, I used to go to elders’ quorum meetings, and I’d sit next to those returned missionaries. I don’t know if they knew any more than I did, but I thought they did. And I felt a little bit uncomfortable sitting with them in those meetings because I didn’t feel that I knew as much about the gospel as they did.” Whether he did or not, at least that’s how he felt. He said, “As time went on, I began to realize the bad decision I had made and how it stays with you. It got so that every time I’d see a 1947 Chevrolet it would give me a black feeling inside because it represented to me a decision I made that took me away from the Lord and, in the long run, hurt me. And to this day, I can’t see such a car without remembering that experience, and I ache inside because of it. The car didn’t last. The benefits of a mission go on forever.”

Dr. D. Elden Beck stood confidently before his biology students. In one hand he held a live rattlesnake.
He felt fortunate in having a job—a good teaching position—at a time when the effects of a devastating depression were being felt across the country. He was aware that once again the people of the small southern Utah communities were responding as they usually did during hard times, with determination and stubborn endurance.
Dixie Junior College, the pride of St. George, kept her doors open even though some students, to stay in school, paid their tuition with farm produce.
Dr. Beck was not a native of southern Utah, and neither he nor his family had been involved with the seemingly endless task of subduing the arid desert. Perhaps that was why he was able to see the country not merely as a place to overcome and endure but a place of breathtaking beauty. Like the natural coral, turquoise, and silver of a precious piece of Indian jewelry, the vermilion sands and blue sky dazzled him. A part of the world that had resisted discovery now seemed to him an endless frontier for study, an endless source of wonder.
The snake squirmed and struggled. Dr. Beck prepared to demonstrate to his students how a rattler is “milked” of its lethal venom, an act he had performed many times before. As he attempted to move the snake from one hand to the other, it suddenly lurched and slashed its fangs across his thumb. He reeled back in pain and instantly released the snake. It fell to the floor with a dull thud and lay still. The class was stunned. The rattlesnake slowly revived, and by gracefully throwing loops of its body forward, it began to move across the classroom floor. With shouts and screams, students clamored upon desks and chairs. To everyone’s amazement, it was Dr. Beck who tried to calm them. He gently captured the snake and stashed it away in the classroom snake pit. Then he firmly dismissed the students from the room. Supporting his swelling hand, he walked the two blocks from the college to the St. George Hospital only to find no rattlesnake serum was available.
Dr. McGregor eventually located serum in Cedar City, some 50 miles away, and it was agreed that someone would try to deliver it by car as soon as possible.
Hours passed, and the pain and swelling not only increased but began slowly moving up his arm closer to the elbow. Florence, Elden’s wife, kept a nervous vigil.
Late that night an old bootlegger arrived with the serum. Then Dr. McGregor faced the dilemma of how much of the serum to inject, for the vial was very large. After much concern, the doctor inserted the needle in Elden Beck’s arm and administered it all.
My grandfather, Dr. D. Elden Beck, lived!
The following year Dr. McGregor delivered, in the St. George hospital, the Beck’s baby daughter, Janet Ruth, my mother.

For some time I had wanted to take pictures of Temple Square in Salt Lake City—including the reflection pool, the fountains, and the sidewalks—covered with freshly fallen snow void of any footprints. To get a picture of fresh snow without footprints, I knew I had to arrive at Temple Square early in the morning following a nighttime snowstorm.
One evening after a forecast of snow overnight, I prepared myself. Because Temple Square groundskeepers start plowing the sidewalks at 5:00 a.m., I set my alarm for 3:00 a.m. and got my gear together.
Driving on unplowed roads the next morning, I arrived at Temple Square at 4:15 a.m. while it was still snowing. Then I proceeded to drive around the square, looking for someplace to park that would give me easy access to take pictures.
On my first pass around Temple Square, I noticed that the walkway to the entrance of the Salt Lake Temple was covered in fresh snow—without any footprints! I knew I was going to get my perfect photo. Excited, I drove around the block again to find a parking spot.
As I proceeded east on North Temple Street, I thought I would find a spot close to the walkway. Before I realized it, however, I had run out of parking spots and was again near the sidewalk to the temple entrance.
As I sat at a red light, I looked to my right at the fresh, undisturbed snow. When I looked to my left toward the Conference Center, I noticed an elderly woman dressed in her Sunday best, her head tilted into the falling snow as she headed toward the temple.
“Oh, no,” I thought. “I’m not going to get my shot!”
As the woman crossed in front of me, I turned and looked toward the soon-to-be-ruined walkway and saw that another sister had already gone down the walkway and was turning into the temple entrance. Then I looked back to the first sister now walking down the walkway. With snow clumped around her shoes and ankles, and following the footsteps of the first, she walked slowly but surely down the walkway, through the gates, and into the entrance to the temple.
As I contemplated what I was seeing, I looked at the clock in my car: 4:20 a.m. Sitting in my warm car and looking at the footsteps in the freshly fallen snow, I was humbled by the faithfulness of these two sisters on their way to perform their appointed duties.
I drove around the block again, parked, grabbed my camera, and took a picture of footprints in the snow—a far greater picture than the one I had envisioned.

In the small town in Idaho where I grew up, there was a movie theater that featured an afternoon matinee every Saturday. I would always go with two or three of my friends. The theater would show a short movie about sports and another about current events. The main feature was usually a cowboy movie with lots of action.
One Saturday during intermission, the staff wheeled out a 10-speed bicycle. It was red, it was beautiful, and they were going to give it away to the person in the audience who had the winning ticket stub! Oh, how I wanted that bicycle!
The announcer reached into the container and pulled out a ticket. As he read the number on the ticket, I discovered that I had the winning ticket. Yet I didn’t move or say anything. I was too shy and embarrassed. I did not have enough confidence in myself to stand and let everyone know that I had the winning ticket. He announced the winning number two more times, and each time I held the ticket down so that no one could see it. Finally, the announcer read another number. One of the friends I came to the movie with happened to have the new number. He jumped up, screamed, and ran to the stage to claim his bicycle. That bicycle could have been mine!
As I walked home alone from the movies that Saturday, I thought of the story of the ugly duckling. I was feeling a lot like that little swan. I felt like I was wandering around in the woods trying to hide and that no one liked me. I didn’t realize who I was or what I could become. By the time I arrived home, I knew something had to change. I remember thinking, “It’s time to grow up. That will never happen to me again.”

On another occasion I climbed Cuquenan Falls, the second highest falls in the world. To the best of my knowledge, I was the 14th person ever to reach the top. I was accompanied by Terry Brian, my partner in the rafting venture; Bernardo, a Venezuelan who provided transportation to the climb site; and Brazilo, our local Indian guide.
A four-hour hike from our vehicle brought us to the Indian village of Paraitepuy (Pear-rye-tu-pwee). Cuquenan and Roraima, two huge, twin, flat-top peaks loomed above us in the sky, shooting straight up. At the base of the mountains were rolling green hills and ravines overflowing with rain forest. All around were other high plateaus and mountains. Clouds loomed close overhead, and in the many crevices all around were broad-leafed plants, bats, and orchids. Everything was very green and beautiful.
Up at dawn the following day, we hiked across the plateau toward the foothills of Cuquenan. We stopped at the stream for lunch and bathed in the cool mountain water. The going became increasingly hard from there on. Finally we made camp in a large cave in the late afternoon. After bathing in the river, we spent the evening being eaten by jejenees (heh-he-nees), small gnatlike flies that bite as hard as horse flies. Cuquenan loomed larger than ever above us, filling much of the sky. The Indians call it Matuwe (Mat-too-wee), “the place of the dead.” They believe their dead ancestors wander around on its top as zombies, eating any unwary mortals who get caught there at night. The top of the mountain, we were told, was dark, misty, cold, and empty like a lunar landscape.
When we awoke the next morning there was a clear, red sunrise, and then the clouds and mist rolled in. The mist was very heavy, almost like rain. It was very cold at first. In the gloom we saw a single deer bound over the hill and out of sight. We also saw jaguar tracks. We crossed several streams. Tall grass about two or three feet high blocked our way. It was very wet and rough on our legs. Our path kept getting steeper and steeper. Eventually we passed from the tall grass into thicker vegetation. There were lots of prickly plants, seven-foot-tall ferns, and foot-tall carnivorous pitcher plants. The terrain continued to get steeper. From time to time the mist would break enough for us to see Cuquenan rearing up straight above us.
Soon we were slipping and sliding through a dark corridor cut out of a patch of dense rain forest. Moss hung everywhere from the giant fern trees. We finally stopped for lunch high on a rock point in the sun.
Soon we left the massive vegetation, and the terrain got rockier and steeper. Whenever we became thirsty we drank water from the pitcher plants. Then came the steep bouldering. It was very dangerous in parts, and we made slow progress. But finally we saw the top of the mountain, and our route lay clear before us. We scrambled onto the top at about 3:30 in the afternoon.
The top consisted of barren, dark-brown sandstone eroded into grotesque shapes. Here and there were stubby brown trees, about four feet tall, with reddish leaves. There were also some ferns, flowers, and grasses all growing from the bleak sandstone and pools of water. It was very misty and eerie. Through the clouds and mist we occasionally caught glimpses of the mountains below us where red and blue macaws flew above the jungle. We climbed up to some caves to make camp, then walked across the summit to the top of Cuquenan Falls. It was a beautiful view. Simply incredible!
On our way back to camp, I stopped and picked up some quartz crystals in a stream bed. For a moment I thought they were diamonds. Bernardo and I stayed to collect a few and maybe find some real diamonds. Brazilo was eager to get back to camp and build a fire. Bernardo and I didn’t pay any attention to the encroaching darkness because we kept our eyes on the creek bottom looking for diamonds. All of a sudden we looked up and found ourselves surrounded by darkness and misty fog. We were lost somewhere on top of Cuquenan Mountain!
We had built stone markers earlier to mark our trail, but we couldn’t see them now. The scape was all rock so we couldn’t follow our footprints. Bernardo panicked and began running wildly off into the night. I caught him, calmed him, and prayed. Suddenly it came to me that we just needed to follow the creek down to the edge of the mountain and then follow the edge around to where we had climbed up onto the summit earlier. There was some mud there and we could find our footprints. So that’s what we did. Bernardo was still scared, but I was calm inside. We found our footprints and followed them up to the cave where Brazilo was waiting. We arrived in time for spaghetti dinner and hugs and well wishes.

In the winter, Mother and Father like to hibernate in the 150-year-old house that they are restoring. But Crystal and her sisters enjoy sledding in their backyard, ice skating in town, and participating in Friday-night sleep overs. Making snow sculptures can be fun too. One time, instead of making a snowman, Father, Dawn, and Crystal made a pink snow bunny with Easter eggs! Many people drove by to see it.

Some few years ago, before the completion of a temple in South Africa, while attending a district conference in what was then Salisbury, Rhodesia, I met the district president, Reginald J. Nield. He and his wife and lovely daughters met me as I entered the chapel. They explained to me that they had been saving their means and had been preparing for the day when they could journey to the temple of the Lord. But, oh, the temple was so far away.

At the conclusion of the meeting, the four lovely daughters asked me questions about the temple: “What is the temple like? All we have seen is a picture.” “How will we feel when we enter the temple?” “What will we remember most?” For about an hour I had the opportunity to talk to four girls about the house of the Lord. As I departed for the airport, they waved to me, and the youngest girl said, “We’ll see you in the temple!”

One year later I had the opportunity to greet the Nield family in the Salt Lake Temple. In a peaceful sealing room I had the privilege to unite for eternity, as well as for time, Brother and Sister Nield. The doors were then opened, and those beautiful daughters, each of them dressed in spotless white, entered the room. They embraced mother, then father. Tears were in their eyes, and gratitude was in their hearts. We were next to heaven. Well could each one say, “Now we are a family for eternity.”

When President George Albert Smith was young, his deceased grandfather George A. Smith appeared to him in a dream and asked, “I would like to know what you have done with my name.” President Smith responded, “I have never done anything with your name of which you need be ashamed.”
Each week as we partake of the sacrament, we covenant and promise that we are willing to take upon us the name of Christ, always remember Him, and keep His commandments. If we are willing to do so, we are promised that most wonderful blessing—that His Spirit will always be with us.
Just as President George Albert Smith had to account to his grandfather for what he had done with his name, someday each one of us will have to account to our Savior, Jesus Christ, for what we have done with His name.
The importance of having a good name is spoken of in Proverbs, where we read: “A good name is rather to be chosen than great riches, and loving favour rather than silver and gold” and “The [name] of the just is blessed.”
As I pondered these scriptures and the importance of having a good name, a flood of memories came into my mind about the good name and legacy my parents left my four brothers, my two sisters, and me. My parents did not have the riches of the world, nor did they have silver or gold. Nine of us lived in a two-bedroom, one-bath home with an enclosed back porch, where my sisters slept. When my parents passed away, my brothers and sisters and I gathered to divide their earthly possessions, which were few in number. My mother left a few dresses, some used furniture, and a few other personal items. My father left some carpenter tools, some old hunting rifles, and little else. The only things of any monetary value were a modest home and a small savings account.
Together we wept openly, giving thanks, knowing they had left us something much more precious than silver or gold. They had given us their love and their time. They had often borne testimony of the truthfulness of the gospel, which we can now read in their precious journals. Not so much by words but more by their example, they had taught us to work hard, to be honest, and to pay a full tithing. They also engendered a desire to further our education, to serve a mission, and most important, to find an eternal companion, be married in the temple, and endure to the end. Truly they left us the legacy of a good name, for which we shall ever be grateful.

Corrie ten Boom, a devout Dutch Christian woman, found such healing despite having been interned in concentration camps during World War II. She suffered greatly, but unlike her beloved sister Betsie, who perished in one of the camps, Corrie survived.

After the war she often spoke publicly of her experiences and of healing and forgiveness. On one occasion a former Nazi guard who had been part of Corrie’s own grievous confinement in Ravensbrück, Germany, approached her, rejoicing at her message of Christ’s forgiveness and love.

“‘How grateful I am for your message, Fraulein,’ he said. ‘To think that, as you say, He has washed my sins away!’

“His hand was thrust out to shake mine,” Corrie recalled. “And I, who had preached so often … the need to forgive, kept my hand at my side.

“Even as the angry, vengeful thoughts boiled through me, I saw the sin of them. … Lord Jesus, I prayed, forgive me and help me to forgive him.

“I tried to smile, [and] I struggled to raise my hand. I could not. I felt nothing, not the slightest spark of warmth or charity. And so again I breathed a silent prayer. Jesus, I cannot forgive him. Give me Your forgiveness.

“As I took his hand the most incredible thing happened. From my shoulder along my arm and through my hand a current seemed to pass from me to him, while into my heart sprang a love for this stranger that almost overwhelmed me.

“And so I discovered that it is not on our forgiveness any more than on our goodness that the world’s healing hinges, but on His. When He tells us to love our enemies, He gives, along with the command, the love itself.”1

Corrie ten Boom was made whole.

Because my wife and I knew of no schools in Madrid, Spain, that were run by members of The Church of Jesus Christ of Latter-day Saints and because we wanted our children to receive a religious education, we registered them in a school sponsored by another religion. Because our children were the only members of our Church attending this school, we hoped they wouldn’t become targets of religious discrimination.
One day in October 1999, our son, age 16 at the time, brought us an invitation from school to attend a lecture and discussion titled “Religious Sects: Mormonism.” The lecture was to be given by a prestigious authority known for having devoted a good part of his life to the study of religions, The Church of Jesus Christ of Latter-day Saints in particular.
Fearing that an inaccurate impression of our beliefs might be given, I got in touch with our stake president and informed him of the meeting. He took note of the date and place and asked me to speak with the Church’s Public Affairs Department to see if a representative could attend and answer any questions that might arise.
When the date arrived, my wife, my son, and I went to the school. The hall where the lecture was held seated 500. Once we had taken our seats, our eyes sought any other Church members who might be in the large crowd that was filling the room. Soon we discovered Brother Quirce of Public Affairs. He gave us a friendly wave from the other side of the room.
The meeting started, and the director of instruction introduced the speaker, heaping praise upon him and giving a detailed accounting of the universities where he had obtained his degrees, both academic and ecclesiastical. The speaker began his talk by briefly summarizing the history of Christianity from the time of Jesus Christ and His Apostles until the year 1830, when the world first began to hear of The Church of Jesus Christ of Latter-day Saints, organized in America.
The speaker was not too severe in his appraisal of our faith. It was obvious he had read many of our books because he frequently quoted verses from the Book of Mormon and the Doctrine and Covenants. He also read extensively from the Prophet Joseph Smith’s account of the First Vision. It appeared he intended to lead his listeners to the conclusion that if Mormonism were indeed a sect, as he believed, it was not one of the more dangerous ones.
I took notes of all the things I thought to be in error, such as when he said that Mormons were not Christians and that Joseph Smith had copied the Book of Mormon from an old American novel. The lecture was quite detailed and ended after more than 90 minutes, at which time the hall erupted into resounding applause.
When the applause was over and the discussion began, the first person to get to his feet was Brother Quirce, who introduced himself as a member of the Church. He explained how Joseph Smith had obtained the golden plates and what his contribution had been as the Prophet of the Restoration.
As I listened to Brother Quirce, I suddenly felt the need to get up also and clarify certain concepts so that everyone present might know the truth about our doctrine and our beliefs.
When I told my family I wanted to speak, my son was frightened and said, “No, Dad, please. Don’t say anything, because everybody here knows me, and I could have problems with my teachers.” I thought it cowardly for me to let Brother Quirce be the only one to speak, but I didn’t want my son to have problems, so for the moment I remained silent. As time passed, however, I could feel the increasing insistence of the Spirit.
I again told my family what I was feeling, and my son continued to express his opposition to my getting up. Finally, no longer able to resist the influence of the Spirit, I slowly got up and made my way around the rear of the auditorium to join Brother Quirce. A murmur of surprise arose from the crowd: “It’s another Mormon.”
As Brother Quirce concluded his remarks, I put my hand in my pocket to draw out the notes I had taken, but to my surprise my pockets were empty. I had left the notes at my seat. At just that moment it was my turn to take the floor.
I didn’t know where to begin. Everything I had intended to say disappeared from my mind. I began by saying that I had been a member of The Church of Jesus Christ of Latter-day Saints for 26 years and that I knew it is the only true Church on the earth, that Jesus Christ had restored it through the Prophet Joseph Smith, that Jesus is the Son of God—our Savior and Redeemer.
I don’t remember how long I talked or all the words I said. I just remember that the silence was overwhelming and that I could feel the gaze of 500 pairs of eyes upon me. When I was finished, I thanked those present for giving me an opportunity to express my beliefs and turned and left the hall. I was at peace, but my legs were shaking.
When the meeting was over and I was able to rejoin my family, my son came up to me and said, “Dad, you did the right thing. You bore a beautiful testimony, and you spoke with power and authority. Dad, I’m proud of you!”
My son knew he might have problems at school because of what I had done, but it was more important to him to know his father has a testimony he is willing to stand up for.

I have seminary at 6 a.m., before school. I wake up really early to have time to eat breakfast, have family prayer, and walk to the church. But the more I go to seminary, the more I see that waking up early is worth it!
The teachers are really great and always teach with the Spirit. They are wise and know so much about the gospel, which made me excited to go and learn more.
Going to seminary each morning helped me be brave enough to share the gospel with two classmates and helped me explain the scriptures. Seminary also helped me be brave enough to stand up for my beliefs. I was listening to the radio one morning, and a man was saying Joseph Smith was a liar. I was really frustrated by this because I had gained a strong testimony of Joseph Smith in seminary and knew that what the man was saying wasn’t true.
I told my seminary teacher about it, and he suggested I write a letter to the man and share my testimony of Joseph Smith. I wrote the letter and bore my testimony about Joseph Smith and the Church. It helped me calm down and not be so frustrated. He never responded, but I felt a confirmation of my testimony while I was writing. It made me really grateful that I had gained such a strong testimony of the Prophet and the gospel in seminary.
Raquel B., Argentina

Robin was just 19 years old when she enlisted in the navy and was assigned to the East Coast of the United States. Her roommate was an LDS girl whom she quickly grew to love.
“I admired my roommate’s way of life, her high ideals and standards. She stood for everything that I wanted to have in my life. I wanted to be in her company and with those who shared her standards. I wished and longed for an invitation to join in the activities of her youth group but was never given an opportunity to join them.”
A few months later Robin was transferred to the West Coast in another navy installation. Unusual as it seemed, her new roommate also proved to be an LDS girl. As they talked together on their first night it became apparent that this Church group was just as busy as the other group had been. The difference was that Robin was immediately invited to accompany her new roommate to all of these functions.
Within a few weeks Robin began the missionary discussions and was baptized. She became the best member missionary in the area and was constantly bringing fellow workers to Church functions so that they could investigate the Church. As soon as she was discharged from the navy, Robin was called as a full-time missionary.

Several years later, after I was married, I gazed into the eyes of my firstborn child and knew I had to take the next step toward participating fully in the gospel that had taught me parents can be with their children forever. My husband, not yet an active member, understood and supported my decision to return to the Church. I finally committed myself to full activity, and with that has come a deepened relationship with our Heavenly Father and an appreciation for the Book of Mormon.