Gospel Story Finder

Equally important in shaping and influencing his life was his mother, Lucy Mack Smith. Although this strong woman gave occasional leadership, her primary role appeared to be support to the family. She gave birth to eleven children and endured faithfully as all but four preceded her in death. During her life, she watched three of her children and one grandson die as a result of ruthless mob violence and persecution.

Lucy prepared herself early in her marriage to raise a prophet. On one occasion she became seriously ill, and the doctors said she would die. Lucy records that she “made a solemn covenant with God that if He would let me live I would endeavor to serve him according to the best of my abilities.” After a voice assured her that she would live, she told her mother, “the Lord will let me live, if I am faithful to the promise which I made to him, to be a comfort to my mother, my husband, and my children” (Lucy Mack Smith, History of Joseph Smith, by His Mother, Lucy Mack Smith, ed. Preston Nibley, Salt Lake City: Bookcraft, 1979, p. 34).

She gave continual encouragement, support, and strength to her son, Joseph the Prophet. His mother was the first person with whom young Joseph shared some of his momentous experiences of the Sacred Grove. Years later, he shared with her the joy and relief he felt when the Lord allowed others to view the sacred plates of gold. Lucy wrote that “Joseph threw himself down beside me, and exclaimed, … ‘you do not know how happy I am: the Lord has now caused the plates to be shown to three more besides myself. They have seen an angel … and they will have to bear witness to the truth of what I have said, for now they know for themselves, that I do not go about to deceive the people, and I feel as if I was relieved of a burden which was almost too heavy for me to bear” (Lucy Mack Smith, History, p. 152).

Her determination to testify to the restoration of the gospel may have led her to dictate her well-known History of Joseph Smith. This was a major undertaking in her day. The book’s importance to the Church today is immeasurable! It contains many details of the Prophet Joseph’s life that might never have been known otherwise. It stands as a monument to the devotion of Lucy Mack Smith and her family.

Like great parents of all ages, Lucy turned to prayer for divine help to sustain her family. During the march from Ohio to Missouri known as Zion’s Camp, Joseph and Hyrum were seriously ill with cholera, and their lives were almost taken. At one point, “Hyrum sprang to his feet and exclaimed, ‘Joseph, we shall return to our families. I have had an open vision, in which I saw mother kneeling under an apple tree; and she is even now asking God, in tears, to spare our lives. … The Spirit testifies, that her prayers … will be answered’” (Lucy Mack Smith, History, p. 229).

Susan: “For a while, any contact my husband, Tim, had with the Church was very stressful for me. I was constantly praying that someone would say the thing that would open his eyes and that no one would do or say anything that would offend him.

“Five years passed before I finally realized that during my own investigation of the Church, no one had smoothed the way for me or prepared every personality for my benefit. There had been unsettling experiences for me now and again; but through it all, I had retained my agency. When I decided to be baptized, I did so because I knew through prayer and study that the Church was true.

“Now I have accepted the fact that my husband is capable of making the same mature investigation of the Church whenever he is ready.”

“For I was an hungred, and ye gave me meat” (Matthew 25:35).
The Yellowmans say that the dinners are an extension of a family tradition of providing food to others. Tom explains: “It started one night when we took our children out for hamburgers. We didn’t have a lot of money, so it was a special treat. When we got there, we saw some homeless people in the parking lot. We bought a couple of extra meals and let the kids hand them the food.”
After that, each Christmas season the family prepared small bags of food to give to people without a home. Extended family members joined in, so did friends, and soon they were distributing 75 to 100 bags in Farmington and Shiprock.
“When my kids and their cousins hand out these bags,” Tom says, “they tell people how grateful they are to be able to give them food.”
“One man even asked us to pray with him,” says Toma, Tom and Gina’s 22-year-old son. “That made the experience particularly meaningful to me.”

When I got baptized, it was a special time. I felt really good—I’d never had a better day. I learned more things than I ever had on a Sunday. I felt really different when I came out of the water. I knew all of my sins were washed away.
That day I was given a journal to write my feelings and thoughts in. I asked ward members to write in it, too. They wrote that they are happy to have me in the Church and that they are proud of me for choosing the right.
I chose to follow Heavenly Father’s commandments and be baptized. That made me feel happy.
Neil Cain, age 8Belle Fourche, South Dakota

At Church activities I would ask myself, “Why don’t I have friends?” I felt sad and alone and went to God in prayer. I asked my Heavenly Father to send me good friends. It hasn’t been easy, but over time I’ve made many great friends. I’m not afraid to talk anymore and to get involved with groups of girls. I realize that Heavenly Father answered my prayers and that I was never alone.
Daiana I., 16, Corrientes, Argentina

Illustrations by Scott Peck
Go past my house again, and I’ll hose you down!
What’s he mad about?
We weren’t even doing anything!
Let’s play basketball instead.
If that ball goes in my yard, you’ll never see it again!
Uh … I think I’m gonna head home.
Me too. See ya!
The next day, Dad and Carter go on a hike.
Whew, I’m tired! Let’s take a break.
You OK?
Mr. Maurice is really mean.
Well, his wife just died. Maybe he needs a friend. Try to be kind, OK? Jesus taught us to love everyone.
It’s easier to love some people than others.
Maybe. But everyone needs love.
Later …
Jesus would be nice to Mr. Maurice. Maybe I can try.
I want to help him. …But what if he gets mad?
Um … do you need some help?
Oh. Thank you. I’m planting my wife’s favorite flowers. You could help bring the rest from the garage.
If you want, we can try to get it running later..
Cool! I love trains.
How’s it going?
Great! Mr. Maurice showed me his electric train. We’re going to fix it later.
Later that day …
How about we build the track tomorrow?
Want to give it a try?
Whoa!
You know … Mr. Maurice isn’t so hard to love after all.

On June 15, 1987, as a member of the area presidency based in Buenos Aires, Argentina, I flew to Asunción where I met with John J. Whetten, president of the Paraguay Asunción Mission. With a few other brethren, we loaded two small trucks with a pedal sewing machine, cloth to make shirts and dresses, rice, beans, salt, and a few other necessities. We also carried with us a copy of Gospel Principles, newly translated into Nivaclé. (The Nivaclé Indians do not speak Paraguay’s predominant languages of Spanish or Guarani, but their own dialect.)
From Asunción, we traveled about 480 kilometers to the city of Filadelfia, a drive of seven hours on a good road. The next day, we traveled the 250 kilometers to Mistolar going about 15 to 25 kilometers per hour over an extremely rutted, dusty road. Even a sprinkle of rain would have turned the road to mud, preventing us from reaching the settlement. This shorter section of our journey took almost nine hours.
When we arrived at Mistolar, we were warmly welcomed by mostly women and children. I asked where some of the men were and was told they were hunting. When I asked what the men were hunting the sisters said, “Anything.” (Some of the men walk the twenty-kilometer round trip to the river to fish.) The settlement’s surviving livestock included three sheep, a few chickens, a couple of goats and a scrawny dog. With little nourishing food or clothing saved from the floods, these Saints shivered in the 20 (C) degree winter weather of June. At night, their stick-and-reed homes offered little protection from freezing temperatures of 0 to 5 (C) degrees. The other eleven months of the year are extremely hot—often over 48 (C) degrees.
But in spite of all of the hardships they had endured for months, the Mistolar Saints were without one single complaint. There wasn’t one sad face. Not once did they do anything but smile.
They offered to kill one of the sheep for a meal that afternoon and we politely declined. Nevertheless, they insisted. We ate sparingly of the meat, knowing they would use anything we left.
I asked the young president of the Mistolar Branch, “Do you have any sick among your members?” (The people in this land die at an early age. Statistically, of 200 Nivaclé, only eleven will die of old age; the rest will die of disease.) He looked at me, paused, and said, “I don’t think so; let me ask the other brethren.” A few minutes later after conversing with two of the brethren, he said, “My brethren told me, ‘Of course we have no sick.’” He added, by way of simple explanation, “There are thirty-nine of us who hold the Melchizedek Priesthood. We watch over and bless our people.”
I asked, “Do you have any members who are not quite as active as the rest?” He said, “Elder Brewerton, of course not. We have accepted the Lord through baptism. We are all true Saints, totally active in our worship of the Lord.”
For the evening meeting, I asked the branch president to find some members to pray. One sister talked to the Lord in very a personal manner saying, “Father we have lost our beautiful chapel, we have lost our clothing, we no longer have homes, we have no food to eat, we don’t have any materials to build anything, we have to walk ten kilometers to get a drink of dirty river water and we don’t have a bucket. But we desire to express to you our gratitude for our good health, for our happiness, and for our Church membership. Father, we want you to know that under any conditions we will be true, strong and faithful to the covenants we made to thee when we were baptized.”
We visitors were very humbled by their example of faith. During the meeting, we dedicated their land to the Lord. We visited each family site and saw where they would plant their gardens when the rains would come.

I wanted to read the Bible from the time I was about 11 years old. But in the home where I was raised, the Bible was considered so sacred it was kept in a closet under lock and key. When I was 13 and my brother was 12, we went to live in the beautiful country of Canada. Between the ages of 16 and 20, I attended two Christian churches. They used the Bible to teach correct principles, but as I was investigating, I learned something about the members—that they didn’t get along with each other very well. I stopped going to these churches for three years.
When I was 23, I met a young man at a discotheque. A few months later I married him, and shortly afterwards we had our first baby. Everything was going well in our home. He worked hard, always came home from work early, and helped me with the housework. I was very happy and peaceful in my home, and I completely forgot about God.
But without any warning, one day my husband started going out to discotheques with his friends. These friends also wanted to go to bars. So in just a few months my husband had become a drunk and a carouser. Eventually I resigned from my job and left him. Soon after our separation I learned that I was expecting my second child. I felt so sad and distressed I couldn’t find peace. I would go to sleep crying and wake up crying. But thanks to a woman who was a great friend to me, I started attending a Christian church again.
This time I took the things of God more seriously. I even set a goal to investigate more churches. Before I would go to church, I would kneel down and ask Heavenly Father to give me more wisdom so that I would be able to choose good and reject evil.
I began to visit other churches in addition to the Christian church I attended, but I often felt confused by their different doctrines. The more confused I got, the more I prayed. It seemed that every time I visited a church, I felt something was missing, but I didn’t realize what it was. That’s why I set a goal to keep investigating other churches and not rest until I found the truth.
One day I was visiting my brother and sister-in-law, and it got dark before I left. I had quite a distance to walk to reach the bus stop. This was March 1992, and it was very cold with a strong wind. My baby was squirming as I carried him. I walked backwards many times so the wind would hit me and not my baby.
I became sad as I thought about how I was freezing, walking with my baby, while my ex-husband had our car. I started thinking about how cruel life had been to me and felt a great weight in my heart. I started to cry like a child. I looked around and saw I was alone, so I cried to God out loud, “Heavenly Father, help me find the light.”
Finally I arrived at the bus stop, and when the bus came I sat in the front seat as I always did. When I looked to my left, I saw two young men in white shirts and ties. One of them came up to me and said to me in Spanish that was quite limited, “You too speak Spanish?”
“Yes, of course,” I replied.
“You desire to receive the gospel of Jesus Christ?” he asked.
These words were wonderful to me. The gospel of Jesus Christ. I had investigated several churches, and in none of them had I heard this beautiful turn of phrase. I had always heard the word, the gospel, or the good news. So I very happily gave them my address and phone number.
I started taking the discussions from the missionaries, and in June 1992 I was baptized and confirmed. I will never forget that very special day. Before entering the waters of baptism I could feel a great weight, as if I were walking with feet of lead. But when I came out of the water, I felt like I was flying in the air. And when the missionaries placed their hands on my head and gave me the gift of the Holy Ghost, a warm feeling entered my body, and I was filled with a peace I had never felt before. The tears began to roll down my cheeks. To my surprise I realized I was crying not from pain or sadness but for the great joy and peace in my heart.
Some months after my baptism I was called to serve in the nursery and then as a Primary teacher. A year later I received my endowment. I also met a great man at church. In September 1994 we were sealed in the Toronto Canada Temple. Three years later we were blessed with a beautiful son.
I continue to serve in Church callings, and I share my testimony of the gospel with all my loved ones. I know that the gospel of Jesus Christ comes from the heavens in all its glory and that through this gospel we can be transformed if we are obedient to the Lord’s commandments.

There is another story about a little boy named Josh who was having terrible nightmares that were frightening him. He asked his father to kneel down and have a prayer with him to ask Heavenly Father to stop the dreams and nightmares.

Josh opened his prayer by thanking Heavenly Father for the blessings that were his. He then asked his Heavenly Father to have the nightmares stop and send him a confirmation through his feelings during the prayer. He said no more. He waited about a minute, said “thank you,” and closed the prayer. He had had his confirmation and comfort that his prayers were answered—that he would not have any more nightmares. What an important lesson for a young man to learn!

He had big dreams. He and his partner had placed second at the junior level United States nationals, third at U.S. nationals, and first in an international competition in China. His plan was to compete in the 2006 Winter Olympics and then go on a mission after he turned 21. But when he was 18, just when everything was going smoothly, he ran into a snag.
“I wasn’t really enjoying it, and I was having a hard time with the sport,” he remembers. “I was just trying to push through it, and I could not do it anymore. I said, ‘Lord, what do I do?’”
Chris got the first part of his answer when he went to talk to his bishop, who encouraged him to pray about his plan to delay his mission. “His advice kind of went in one ear and out the other,” Chris admits. “But my life got to the point where I really did have to ask, and I really did have to listen.”
The second part of Chris’s answer came during a sacrament meeting. As he listened to his Young Men president talk about his own mission call, the Spirit told him, “‘Chris, you need to serve a mission when you’re 19, or you’re going to have a tough life.’ The message was so clear I actually turned around to see if someone was there,” he says. “The feeling came back 10 times stronger, and I knew I had to go on a mission.”
That night Chris called his partner and coaches to give them the news. When he had first started training with them, he told them that a mission was a possibility. But none of them had expected him to go—at least not yet. Although they were disappointed, Chris says, “They’ve been very supportive of me and my mission, and I give them credit for that.”
Chris feels peace about his decision and where his life is going. “I’m grateful Heavenly Father gave me that prompting,” he says. “But it’s been really hard since then. Satan tried to bring me down in any way possible.”
To combat the fears and temptations, Chris read the scriptures and prayed the way he used to dedicate himself to practicing at the ice rinks in Delaware, where he lived while he trained. He studied the scriptures at least twice a day, and he set aside time to pray earnestly at least three times a day. “That really protected me,” he says. He also credits much of his help to surrounding himself with good friends and family when he came back home to the Thirteenth Ward of the Salt Lake Central Stake.
There are lots of rules in ice dancing—lots of required and restricted moves. To succeed takes a lot of creativity and dancing talent. Chris thinks his experiences with ice dancing will help him on his mission—experiences like learning to get along with a partner, following strict rules, and being dedicated to something every day for a long time.
His call to the Baltic States Mission, Russian speaking, was exciting for Chris, especially since he knows speaking Russian will help him if he still wants to return to ice dancing after his mission. (Many of the competitors and coaches speak Russian.) He also wants to be a coach eventually. But for now, he says, “I just want to try to bring people to a knowledge of the gospel.”

And now, my brothers and sisters, I would like to tell you about another feature of this wonderful building. If I get a little personal and even a little sentimental, I hope you will forgive me.

I love trees. When I was a boy we lived on a farm in the summer, a fruit farm. Every year at this season we planted trees. I think I have never missed a spring since I was married, except for two or three years when we were absent from the city, that I have not planted trees, at least one or two—fruit trees, shade trees, ornamental trees, and spruce, fir, and pine among the conifers. I love trees.

Well, some 36 years ago I planted a black walnut. It was in a crowded area where it grew straight and tall to get the sunlight. A year ago, for some reason it died. But walnut is a precious furniture wood. I called Brother Ben Banks of the Seventy, who, before giving his full time to the Church, was in the business of hardwood lumber. He brought his two sons, one a bishop and the other recently released from a bishopric and who now run the business, to look at the tree. From all they could tell it was solid, good, and beautiful wood. One of them suggested that it would make a pulpit for this hall. The idea excited me. The tree was cut down and then cut into two heavy logs. Then followed the long process of drying, first naturally and then kiln drying. The logs were cut into boards at a sawmill in Salem, Utah. The boards were then taken to Fetzer’s woodworking plant, where expert craftsmen designed and built this magnificent pulpit with that wood.

The end product is beautiful. I wish all of you could examine it closely. It represents superb workmanship, and here I am speaking to you from the tree I grew in my backyard, where my children played and also grew.

It is an emotional thing for me. I have planted another black walnut or two. I will be long gone before they mature. When that day comes and this beautiful pulpit has grown old, perhaps one of them will do to make a replacement. To Elder Banks and his sons, Ben and Bradford, and to the skilled workers who have designed and built this, I offer my profound thanks for making it possible to have a small touch of mine in this great hall where the voices of prophets will go out to all the world in testimony of the Redeemer of mankind.

Many years ago an executive of a large retailer called me to talk about his company, which was being bought out by one of its competitors. He and numerous other headquarters personnel were extremely anxious that they might lose their jobs. Knowing that I was well acquainted with senior management of the acquiring company, he asked if I would be willing to both introduce him and give a strong reference on his behalf, even to arrange a meeting for him. He then concluded with the following statement: “You know what they say? ‘The meek shall perish!’”
I understood his comment was more than likely intended as humor. I got the joke. But there was an important principle that I felt might ultimately be of use to him. I replied, “Actually, that isn’t what they say. In fact, it is just the opposite. ‘The meek … shall inherit the earth’ is what they say.”
In my experience in the Church as well as throughout my professional career, some of the greatest, most effective people I have known have been among the most meek and humble.

The idea for what turned out to be a two-year mission began on a spring day in 1997 when Ryan and his dad, Todd, were returning home after mowing church lawns around Parowan, Utah, his hometown. When their truck broke down, Ryan suggested they ride a lawn mower back to town. During the ride Ryan said, “Dad, why don’t we ride this lawn mower all the way to Salt Lake and mow the state capitol lawn?”
His dad replied, “Why don’t you ride it all the way to Washington, D.C., and mow the White House lawn!” Ryan began dreaming about his name appearing in the Guiness Book of World Records for the longest lawn mower ride in history.
But something was missing. Ryan and his family felt they needed a greater purpose for such an undertaking.
Shortly after, while Ryan’s father was getting his truck repaired, his mechanic, a neighbor, confided that their three-month-old daughter, Whitnie, had a rare disease requiring a liver transplant. The cost would be enormous, and the Penders had limited insurance and funds.
Ryan’s heart went out to the Penders. He wanted to help, but what could he do? Perhaps his goal to mow the White House lawn could work together with a fundraising project for Whitnie! Why not hand out cards to the people he met along the way asking for donations to be sent to a special fund? People could pledge money for each mile he drove.
The Tripp family members all wanted to help, and wheels were set in motion. They charted a course from Parowan to Washington, D.C.; they obtained local police permission for Ryan to drive the lawn mower along state and city roadways, and a large lawn mower manufacturer generously donated a machine. Ryan’s mom, Diane, his two sisters, Tiffany and Chantel, and his brother, Robbie, agreed to temporarily take over the lawn-mowing business.
On August 15, 1997, Ryan began his 3,116-mile cross-country lawn mower drive, with Grandpa and Grandma Meidlinger leading the procession by car and his dad following Ryan in their truck.
Sound like fun? Picture yourself driving a lawn mower at 10 mph, 10 to 12 hours a day, for 42 days through blistering heat, rain, and wind. For the first few weeks, Ryan had lots of fun. He signaled his dad on their walkie-talkies, waved to passing cars, listened to music on his CD player, looked at the scenery, and made all kinds of noises as he drove along.
Then he ran into a problem. One day he was particularly tired from their early morning starts and dozed off listening to his music. He awoke to the blasting horn of his father’s truck behind him, just as his lawn mower was careening off the side of the road. His CD days were over.
After that, the hours became long, and it seemed the cornfield-lined roads would never end. “Sometimes I got a little antsy and wanted to get off my lawn mower and go do things a normal boy would, especially when it rained. It got kind of hard to just sit there and drive along the road,” he recalls. The trek became a challenge to Ryan.
However, each challenge brings its own reward, and Ryan’s was time for serious thinking. He thought about his plans for the future; he thought about the importance of never giving up, of keeping promises and commitments; and he thought about how nice it was to have his dad so close. Reaching his father on his walkie-talkie at any time reminded him of talking to another Father: “It was kind of a lesson to me about how close my Heavenly Father is and how I can reach Him through prayer whenever I need something,” Ryan says.
Thinking about his own supportive family, Ryan’s thoughts often turned to little Whitnie. He understood her family’s love for her and knew he must do whatever was needed to help.
Ryan began to see a much greater purpose in this trip. Breaking records took a distant second to helping Whitnie. And as he thought about her, and others he learned about along the way, Ryan’s prayers took on new meaning. “My dad and I would pray every morning before we started and again when we got back to the hotel,” he says. They prayed for safety, for Whitnie, and for all the people needing transplants.
Finally, Ryan’s quest ended at the U.S. Capitol. Senator Orrin Hatch of Utah, other government officials, press members, and TV viewers watched as he mowed the Capitol Hill lawn. The trip was successful—Ryan broke the record and, more importantly, raised $15,000 for little Whitnie, who received her transplant that same year.

Steven Shaffer, 15, finds great rewards in his seminary work. “Seminary gives me something worth doing,” said Steven. “It makes me feel good when I do something like that. I study about four or five hours a week for seminary, and sometimes I have to get up early in the morning to do the lessons because I’m taking hard courses at school and study them a lot.
“But seminary gets me to read the scriptures, and in class we discuss what we’ve read at home. Seminary’s also had an influence on my wanting to go on a mission, and I know that reading the scriptures helps me prepare for that. I study them every day to keep my memory fresh. Last year the first counselor in the seminary presidency and I had a competition to memorize 40 scriptures. It was fun, and we both did it.”

It’s amazing how the Lord works. I had been going through a phase in my life where I had no self-worth, thought I was ugly, and didn’t think I had any talent. When the April New Era came, I sat down to have lunch and decided to read it while I ate. I flipped through the pages to Q&A, because that is the first thing I read. There was my answer. The Lord had sent it to me through the New Era, because He knew I always read it. Thank you for doing such a good job on the New Era. It is surely an inspired work of the Church.Name withheld

When an earthquake struck Haiti in January 2010, Jean-Elie René raced home to make sure his family was safe. Upon arrival, he spotted one of his three sons crying in the street, and he could hear the screams of another son from beneath the rubble where the family’s home once stood.
The 32-year-old father followed the cries and dug through the rubble until he found his five-year-old son and the body of his pregnant wife, still sheltering their nine-month-old baby from the collapsed roof of their home.
Brother René serves as ward clerk in the Leogane Ward, Port-au-Prince Haiti Stake. Although he lost his wife, his unborn child, and his home, he doesn’t complain or get angry about his situation. Most days following the earthquake, Brother René could be found at the meetinghouse, with the baby on his lap and his two other boys at his side, helping the bishop coordinate relief to ward members and others who made the meetinghouse their temporary home.
The story of Brother René is touching, but it is not unique.

Throughout his school years, Michael had friends from different groups and with different interests. But there were certain things that Michael had decided and those decisions never changed. He was determined to never miss seminary. Even when he came back from a track meet late, he was there.
And he never let his friends influence him into breaking the commandments. How did his friends react? Michael said, “They sort of understand. They say, ‘This is Michael, and this is the Church he belongs to. And this is what he does.’”
Another point for our list. Stick to your standards.

Sister Jill Berrett, a full-time missionary in the Vancouver mission, tells of an investigator who toured the meetinghouse at the invitation of her 18-year-old friend. “While she was on the tour she became so excited she wanted to take the lessons right away. Her friend gave her a Book of Mormon, and another friend invited her to Young Women camp. She felt so loved and so involved that she began referring to the ward as ‘her ward’ even before she was baptized.”

I had been trying hard, and yet I wanted to know: “Isn’t there something more I can do?” And Elder Tuttle told me there was and that I would need the Atonement of Jesus Christ working in my life to go where I wanted to go. Elder Tuttle said he had taken a trip to South America on assignment with Joseph Fielding Smith, then a member of the Council of the Twelve. That was in the days when you went to South America by ship. Elder Smith could have used the time to rest. And he could have let Elder Tuttle rest. But he didn’t. He organized daily scripture study, sitting on the deck in those wooden slat chairs most of you have only seen in old movies. They read their scriptures together, and they discussed them, and they marked them. And so what I have written on this page, in the margins, was written by Elder Tuttle in his Doctrine and Covenants on the ship’s deck as Elder Smith taught it to him. I can only imagine who passed it to Elder Smith. And now I’m passing it on to you.

Deep in the winding corridors of the forgotten river, the morning was fresh and sweet. A soft breeze rustled the cottonwoods, and the lazy brown water was green with reflected leaves. Sun-ignited cotton lay on the surface in a brilliant haze and drifted down the morning like tiny stars, feathering the shoulders of three young men in a canoe.
They paddled madly, elbows flying and paddles flinging rainbows that fell in a trail of ripples behind them. Now and then they looked over their shoulders apprehensively. Someone was pursuing them!
Actually, the forgotten river isn’t really forgotten, just ignored. Most people know it only as a dull, brown stream that flows under bridges on its way from Utah Lake to the Great Salt Lake. It is a small river, creek-sized and shallow, but it bears an important name. It is the Jordan.
On this particular day, the Varsity Scouts and Mia Maids from the Sandy Utah Stake had come to find out what lay between the bridges by tackling a three-mile stretch of the forgotten river in a super-duper canoe race. The three young men in the canoe were looking over their shoulders with good reason, because 30 more canoes were in hot pursuit.
The race began early, in a pool which the spring sky had tinted blue. Far off across the valley, the snow-frosted Wasatch Mountains framed the scene, and overhead the sun shone with an unambiguous warmth that promised another summer. Grass grew deep in the meadows nearby. The trees were in exuberant leaf, branching both up into the sky and down into the water. Lined up neatly by the riverside, bright-colored canoes were reflected in a dazzling watercolor. On the western bank, young men and women were helping each other into life jackets. The group listened carefully to safety instructions and a brief course in canoe paddling. Then, after bowing their heads in prayer, they began launching their rented canoes at half-minute intervals. The great race was underway!
It was clear that some of the voyageurs had never been in a canoe before, and at first many steered a zig-zag course—zigging into both banks and zagging into each other. But they learned quickly, and the river soon began unwinding before their energetic strokes. Down the river they went—splashing, surging, bailing, and sometimes spilling into the snow-cold, waist-deep water. Choruses of birdsong washed over them from all around and their hair flamed into halos of sunlight. As they raced along, the meadows soon gave way to backyards, but generous foliage made it seem as if they were deep in the countryside. Tall willow trees leaned overhead, trailing their long fingers in the water. Giant cottonwoods towered skyward. Bushes and reeds covered the banks with green flame. Only occasionally did a fence or house remind them that they were floating through the middle of a city.
Through the grassy banks they slid, dodging snags, skirting shallows, overtaking, and being overtaken. Digging fist-deep with their paddles, straining muscles to the limit, they churned around long, leafy bends and down warm, chocolate stretches smelling of river and pollen. They glided under trees and sky and bridges. Once a long yellow locomotive hooted at them loud and lonely and far. The water continually changed from brown to green to blue, and sunlight ran like lightning across the surface. Red, yellow, green, and blue canoes bled their reflections into the water, and banks of newborn weeds were as lovely as any flowers.
On and on they dueled. Some raced as if only the winners would live, and others were lulled by the soft sky and warm sun into taking it easy and floating with the slow-moving current. The air was intoxicating. This was the morning of their lives, and on a morning filled with such air, such sun, such sights, such smells, what might not be possible? It was a rare day for dreaming.
But slow or fast, dreamy or awake, they all eventually came through the perils of the forgotten river (including a small waterfall over a power company dam) to a city park where they had to beach their craft and carry them across the finish line. When the canoes were loaded safely on their racks, the judges began figuring the winning times for the several categories (three boys, three girls, two boys-one girl, two girls-one boy). Meanwhile, everyone enjoyed a delicious lunch and perhaps an equally delicious nap on the grass. The winners were then announced and each received a candied-popcorn reward.
But they all knew that was not the day’s real reward. The real reward was the opportunity to enjoy the grandeur of God’s springtime world on a lazy and never-to-be forgotten little river right in their own backyards.