Gospel Story Finder

Before he became a member of the Church, Peter had spent most of his adult life chasing financial success. By all outward appearances, he seemed to have found it. After all, he had owned and run several businesses.
When a local Church leader in West Midlands, England, asked Peter to join a personal finances group offered through the Church’s self-reliance initiative, he doubted that the course could teach him anything. Once Peter started attending the group, however, he quickly realized how much he still had to learn.
“The course is not just about finances; that is only half of the story,” he says. “The most important thing for me was learning to have faith in Heavenly Father—how He provides us all temporal blessings and opens the door to true self-reliance if we follow His spiritual guidance.”
As a member of a personal finances group, Peter learned practical skills such as tracking family spending, creating and living on a budget, reducing debt, and saving for the future. Using these skills, along with exercising faith in Jesus Christ and working hard, Peter and his wife repaid a large debt.
“I am feeling significantly lighter and freer without the fear associated with debt and financial disorganization,” he says. “I am feeling the abundant blessings of Heavenly Father in a way I have never felt before. I have learned how to petition Him and listen to His answers when I need help with my temporal affairs.”

While I was growing up, attending institute wasn’t necessarily a goal for me. Although Elder L. Tom Perry (1922–2015) of the Quorum of the Twelve Apostles compared institute to “a shield of protection around you to keep you free from the temptations and trials of the world,”1 I thought that once I attended seminary, that was it! I thought I had learned all I could. My seed of faith was planted, and I was ready to grow. I thought I had all the gospel knowledge I needed to take on the world.
But soon I found all the temptations of the world were staring back at me. For me, the transition into young adulthood was not easy. Seminary had given me the spiritual tools I needed, but I didn’t know how to use them.
My first few years as a young adult were spent between my home in New Zealand and the United States. I had a scholarship to a college in Massachusetts and, as a student athlete, I found that my time and focus were never directed toward church. Near the end of my studies, I had not gone to church or done anything related to the gospel in over two years.
I had unknowingly made myself vulnerable in my spiritual fight against the world.
And the world was winning.
But things changed when I came home to New Zealand to finish my last few years of study. I started dwelling on my guilt and shame about neglecting my spirituality. And after being away from the gospel for so long, I had questions and assumptions about the Church that were consuming my small seed of faith.
As I walked around my university with my head down, I came across the institute building. With a heart heavy and full of questions and a crumb of faith left, I convinced myself to go in. I was skeptical of the gospel and was reluctant to indulge in anything Church related, but I enrolled in a class thinking that it could help me find some guidance.
That one class started me on a path that changed my life. And from it, I learned four valuable lessons.
One of the biggest questions I had when I started the class was “Does God still love me?” I was so conflicted about the choices I had made when I had gone away to school. I felt like I had reached a point of no return. But as I continued to attend institute each week, there was always one message in every lesson that stuck with me: “God’s love knows no bounds.”
We may make mistakes, but the gentle reminder from my teacher that our Heavenly Father loves us perfectly was one of my biggest takeaways coming out of each institute class my first semester. I realized that no matter how much we think otherwise, He loves us and wants to guide us.
I had so many questions about the Church growing up, but I never felt like I could voice them out of fear of being judged. And as a young adult, I had even more questions.
When I began attending institute, I was focused more on my unanswered questions than on my faith and the truths I did know. And when the COVID-19 pandemic hit and stress and anxiety consumed me, I struggled to feel the Spirit. Hoping to feel something, I decided to kneel and say a prayer for the first time in months. Before I said a word, tears filled my eyes as I was enveloped in a strong feeling of love. I pleaded with the Lord to answer all my questions, lighten my burden, and bring me peace.
Soon after that prayer, my institute teacher sat with a classmate and me and asked us what young adults need, as he was hoping to create classes that would address the most common struggles and questions. It was comforting to know how much he wanted to help, and I opened up about how I had been feeling. As we talked through the afternoon about our needs as young adults in the Church, I found an answer to my prayer in my classmate’s words.
I realized that I wasn’t the only one with questions and that they weren’t anything to be ashamed of, like I had previously thought.
I felt spiritually uplifted after that conversation, and I was confident for the first time that Heavenly Father cared about my questions and that He would help me find answers in time.
Young adults in the Church are on different paths and have different outlooks, and it can be hard for us to find common ground with one another. But the one thing that we do have in common is the gospel.
With my growing involvement in institute, it was amazing to hear from young adults with so many unique experiences finding their spiritual footing in their fight against the adversary.
The isolation I had been feeling started chipping away when I was at institute. Through constant fellowship and conversations about the gospel, I built friendships, and the influence of these friendships blessed and inspired me to keep building my faith.
As a youth, I went to church because my parents wanted me to. My testimony of the gospel was only a shadow of theirs. But as I continued to grow and seek truth at institute, I learned to stand on my own testimony instead of hiding behind my parents’ testimonies. The seed of faith I had planted years ago started to sprout rapidly since my institute classes provided it with the soil and nutrients it needed to flourish.
Ultimately, institute has played a great role in my conversion to the gospel of Jesus Christ. Institute continues to help me grow my faith and has provided a safe haven for me to ask difficult questions. Although I have been a member all my life, it wasn’t until I attended institute and learned to apply gospel principles in my life that my testimony became sincere and, more importantly, mine.
Participating in institute provides opportunities for numerous blessings for young adults. President Thomas S. Monson (1927–2018) promised, “As you participate in institute and study the scriptures diligently, your power to avoid temptation and to receive direction of the Holy Ghost in all you do will be increased.”2
I reiterate and emphasize these promised blessings of institute from our past beloved prophet. My constant battle in trying to keep up with the changes of young adulthood became easier when my testimony of the gospel became stronger. Participating in institute helped me develop my testimony, which truly became my shield in avoiding the temptations of the world, and through the constant scripture study alongside my fellow young single adults, I saw how institute is truly a divinely inspired program from our Heavenly Father.

The Coopers have been reading in the Book of Mormon as they study Come, Follow Me.
How come the people kept getting wicked again and again after they were blessed so much?
Yeah. It’s like they just kept forgetting.
A little later, over ice-cream sundaes …
Heavenly Father gives us lots of blessings. What if we started writing them in journals? So we won’t forget.
We could write down the extra-nice things people do for us too.
Like me letting you have the rest of the whipped cream.
That night …
Hmmm. I’m having trouble deciding how to start my journal.
Just say, “I, Matt, having goodly parents and a great sister …”
“… goodly parents and a funny sister …”
Keeping a blessings journal is a great idea. I’d do it myself if I could hold a pen!

The donkeys and carts were becoming more numerous along the roadside now as the bus approached their ancient family village. Yung Fai looked across the aisle at Wai Fung sitting in her mother’s lap next to the window. In her excitement, she was squeezing the window railing with her bony fingers.
Yung Fai pondered to himself, I’ve never been inside her church again since that night of the typhoon. But it’s not because she hasn’t tried. She’s even taught me some of her songs. Why does she think more of me than I think of myself?
When Lily knocked at the low brick building Yung Fai vaguely remembered as his home, a gray-haired man opened the door. His mouth opened in a toothless grin. He greeted each family member in the usual reserved Chinese manner, taking their hands warmly in his. But, when Wai Fung was placed in his arms, he held her tight and tears came to his eyes.
“Do you remember the songs you used to sing for me?” he asked.
“Oh yes, Papa,” exclaimed Wai Fung.
After she had sung many of his favorite Chinese melodies, her father was silent. Yung Fai watched him fumble under the bed and pull out a big book. “I’ve been reading the Bible. You wrote and told me you had joined a Christian church, so I decided to find out what was in their book. Are there Christian songs you can sing?”
Wai Fung smiled exuberantly. Then Yung Fai saw her motioning to him with her eyes. “Papa,” she said, “I also taught Yung Fai to sing with me. Maybe we could both sing for you.”
At first, Yung Fai looked down shyly. Then the words of the song came more strongly to his lips, “O my Father, thou that dwellest …”
When the last note had faded, their father was nodding serenely. Yung Fai felt himself nodding too. The words the old man now spoke seemed to be coming from his own mouth. “Your words are good. They are true.”
Suddenly, Yung Fai felt as if he and his father were someplace else. Dressed in white, they were standing in a pool of water.
Yung Fai’s mind returned to the little room where his gray-haired father sat on a stool before him and Wai Fung sat close beside him. He groped for his sister’s hand, wanting to open her eyes to his experience. But, when he gazed down at her dark, tranquil eyes, he sensed she had seen his vision long ago and was now only sharing it with him.

“Grandpa,” Joey said, “I can only stay for a while this morning. I promised Brother Hurdy I’d help him tap some trees this afternoon. He’s trying to help out a friend who’s in the hospital. Brother Hurdy hasn’t done it for a long time, and I thought maybe you could give me some tips while I help you.”
Grandpa was glad Joey wanted to help him in his sugar bush, a woods consisting of sugar maples. He could use a good strong boy, and Joey was a good worker.
Joey followed Grandma into the kitchen to get the spouts and the pails that she had already washed and stacked for carrying. He made several trips from the kitchen to Grandpa’s stoneboat.
A stoneboat, which looks like a small raft, ordinarily is used to haul stones from fields so that crops can be planted there. When Joey saw Grandpa hitch his horse to the stoneboat, he asked, “How come you don’t use your tractor?”
“Well, Joey,” Grandpa answered, “Dolly is just right for this job. She doesn’t get mired in spring mud like my tractor. Besides, she needs the exercise.”
The day was getting warm fast as the sun rose higher, and the snow was melting on the dirt trail that led to the sugar bush. Joey walked beside Grandpa. He liked to be with him because Grandpa knew so many things. Whenever Joey asked questions, Grandpa would explain things so that Joey could understand them.
“How many years have you been tapping maple trees?” Joey asked.
“I started to help my father when I was about your age,” Grandpa said, “and I’m eighty-one now. But tapping trees was a lot different when I was a boy. For one thing, we didn’t have metal spouts and pails.”
“You didn’t? What did you use?”
“Sumac twigs for spouts and hollowed-out butternut logs to catch the sap,” Grandpa answered. “We made the spouts by pounding short twigs, about three-quarters of an inch thick, into bored holes. Then we sliced off the top third of the twig’s bark and took out the core. We hollowed out logs with an adz to make the pails. An adz is a hand tool with a sharp, curved blade,” he explained.
“How big were the log pails?” asked Joey.
“Oh, big enough to hold ten to twelve quarts of sap. We emptied them into wooden barrels on a stoneboat.”
“Wow!” exclaimed Joey. “Hollowing out logs must have been a lot of work.”
“It was,” agreed Grandpa. “Buying pails sure beats making them.”
“You must have bought new pails,” said Joey, pointing to the stacks of shiny pails on the stoneboat.
“No,” Grandpa said, “I’ve had them a long time.”
“How come they don’t have rusty spots like Brother Hurdy’s?” Joey asked. “He has to get new ones.”
Grandpa chuckled. “Your grandma gets credit for that. When the maple-tapping season is over, she always washes them and oils them before storing them away.”
When they reached the sugar bush, Grandpa asked Joey which he’d rather do—drill holes or pound in spouts. Joey said he wanted to learn to drill holes.
Handing him the drill, Grandpa said, “Be sure the trees you drill are at least a foot in diameter. Find the side with the most branches and roots, then bore a hole straight in an inch and a half deep about two feet above the ground. But don’t bore into any of last year’s tapholes.”
Joey found a tree that looked large enough, and he saw last year’s taphole on the side with the most branches and roots. Placing his drill bit a few inches away from the previous taphole, he asked, “How deep did you say?”
“An inch and a half.”
“Is that all?” Joey asked. “Brother Hurdy said he thought we were supposed to bore them four to five inches deep.”
“Sap travels just under the bark, so an inch and a half or so is deep enough,” Grandpa explained.
After a while Joey said, “This is great! It would have been a lot harder to bore deeper holes. I’ll have to tell Brother Hurdy.”
“It’s a lot easier on trees, too,” Grandpa said. “Deep tapholes leave brown scars in lumber. But when holes are shallow, scars tend to disappear as the tree grows.”
When Joey came to a large tree, he turned to Grandpa and asked, “Where should I bore in this tree?”
Glancing over at the tree, Grandpa answered, “Same place, on the side with the most branches and roots.”
“It’s so big, don’t you want to hang another pail on it?”
“No,” Grandpa said. “Just one. Trees need sap for their own use. They need it to stay healthy and to help them grow and mature.”
“Don’t you ever put more than one pail on a tree?” Joey asked.
“Only if it’s a lot larger tree than that one,” Grandpa answered, “and then only two.” Seeing Joey’s questioning face, he continued, “Oh, it may not hurt a tree to have two or even three pails for a season—or maybe even for three or four seasons. But you can spot a sugar bush that’s been overtapped if you see that the tops of the trees are dying.”
When Joey had to leave, he discovered that the stoneboat had no more empty pails in it. As Grandpa turned Dolly and the stoneboat around and started home, he said, “Thank you, Joey. You have been good help. You listen and you follow instructions well. I hope that what you’ve learned will help Brother Hurdy too.”
A pleased Joey looked up at Grandpa and said, “Thank you, Grandpa. I’m sure it will.”

A boy in my class at school lost his home in a fire. His family was left with nothing and had to live in a hotel room. I felt terrible when I heard about it, so I gathered some of my books and dolls to give to the boy’s four-year-old sister. My mom bought crayons, paper, stickers, and other things for the children. When they saw the gifts, they were very happy, and I never felt happier myself than I did right then. I am so glad to be able to help others as Jesus did, because making others happy makes me even happier.

And repentance is a miracle, made possible by the atonement of the Savior. A young man bore this testimony: “I think of all the pain I caused my parents—and myself—by not realizing that sin does not bring happiness. After high school I moved out and started drinking, smoking, and using a little drugs. I thought I was having a good time, but now I know I was really quite miserable.
“Then one day I stopped and thought, ‘What if my parents could see me now? What would they think?’
“It was then that I started to turn my life around. I discovered that I wasn’t achieving happiness. I would never have been able to change without some good new friends and an understanding bishop—and without the help of the Holy Ghost. But with their help I was able to repent. And now I see how unhappy I was. I testify that repentance and righteous living bring happiness. And I know from experience that the Lord is always there to help us change our lives if we only let him.”

He describes his introduction to the gospel: “Elder Pulsipher opened with prayer. He knelt down and asked the Lord in the name of Jesus Christ for what he wanted. His manner of prayer and the influence which went with it impressed me greatly. The spirit of the Lord rested upon me and bore witness that he was a servant of God. After singing, he preached to the people for an hour and a half. The spirit of God rested mightily upon him and he bore a strong testimony of the divine authenticity of the Book of Mormon and of the mission of the Prophet Joseph Smith. I believed all that he said. The spirit bore witness of its truth. …

“Liberty was then given by the elders to any one in the congregation to arise and speak for or against what they had heard as they might choose. Almost instantly I found myself upon my feet. The Spirit of the Lord urged me to bear testimony to the truth of the message delivered by these elders. I exhorted my neighbors and friends not to oppose these men; for they were the true servants of God. They had preached to us that night the pure gospel of Jesus Christ. When I sat down, my brother Azmon arose and bore a similar testimony. He was followed by several others.”

Three days later, after carefully searching the Book of Mormon, he was baptized on December 31, 1833. He wrote: “The snow was about three feet deep, the day was cold, and the water was mixed with ice and snow, yet I did not feel cold.”

Four years ago George W. Ormsbee of the Klamath Falls Third Ward, Klamath Falls Oregon Stake, set the goal of having 100 percent attendance at seminary, even though it meant getting up at 5:00 A.M. to be at seminary by 6:00 A.M. He reached his goal, but it wasn’t easy. When the family traveled to Provo to take his brother to the Missionary Training Center, George arranged to attend seminary in Utah. George also participates in drama, football, and track and has received a number of citizenship awards.

Since 2008, a team of local volunteers have coordinated a Christmas Day luncheon and festivities to ensure no one spends the day alone. This event enjoys fellowship from many different people including new migrant families, international students, those who have left unsafe homes, people experiencing financial challenges, empty nesters and those separated from family due to COVID border closures and other reasons.
Sister Anouck Van Dyck has been the chairperson for the last three years and said this event is a collaboration between local volunteers, the City of Joondalup Council and various businesses to ensure everyone knows they are loved and appreciated on this very special day. The Perth Australia Mission helps with this by providing a setup and pack down service and are now part of the official entertainment program singing carols to invite the Spirit of Christ into everyone’s hearts.
Of their involvement, Perth Mission President Michael J. Stone commented: “What a great delight to be involved in such a deserving community project during this special Christmas season.
“Our missionaries were thrilled to be of service and truly felt the spirit of Christmas as they worked and sang on Christmas Day to those in the community that might otherwise have had a lonely Christmas.
“We are grateful for the opportunity our missionaries have had to give to the community through work and song on Christmas Day. In serving others, their spirits were lifted towards the Saviour—a wonderful day and blessing for all.”

For 50 years, another sister yearned for a relationship with her father. “Growing up,” she says, “there were my brothers and my dad, and then there was me—the only daughter. All I ever wanted was to be ‘good enough’ for my dad.
“Then my mom passed away! She was my only liaison between my dad and me.
“One day,” the sister said, “I heard a voice say, ‘Invite your dad and take him to the temple with you.’ That was the beginning of a twice-a-month date with my daddy to the house of the Lord. I told my dad I loved him. He told me he loved me too.
“Spending time in the house of the Lord has healed us. My mom could not help us on earth. It took her being on the other side of the veil to help mend what was broken. The temple completed our journey to wholeness as an eternal family.”
The father says, “The temple dedication was a great spiritual experience for me and my only daughter. Now we attend together and feel our love strengthen.”

Katya carried a large box as she walked out of her apartment building into the sunshine. It was summer, and for a few months, the weather was warm in her city in Russia. She set the box down on a bench where her friends Dima and Sonya were waiting.
“Here’s everything we need for our play!” Katya said. She opened the box and pulled out a plastic crown and pieces of purple, blue, and red cloth. With some creativity, these would make great costumes.
“What play are we doing?” Dima asked.
Katya smiled. “I think we should do ‘The Frog Princess’!” It was her favorite fairy tale. Katya smiled as she imagined herself playing the beautiful Vasilisa.
Sonya grabbed the blue cloth from the box and draped it around herself. “I want to be Vasilisa!” she said.
“Wait,” said Katya. “It was my idea. That means I get to be Vasilisa.”
“You can be her,” said Sonya, giggling. “When she’s a frog!”
Katya frowned and pulled the blue cloth away from Sonya. “It’s my play!”
Sonya put her hands on her hips. “Nobody wants to play with you if you’re bossy. You’re a better frog than a princess.”
Katya felt tears in her eyes. She grabbed her box and ran inside, all the way up the stairs into her family’s apartment. She slammed the door behind her.
“What’s wrong?” Mama said. Katya burst into tears.
“Sonya is ruining everything!” Katya told Mama the whole story. “She said I was a frog!”
“Oh, Katyusha,” Mama said. Katyusha was Mama’s nickname for Katya. “I’m sorry. That wasn’t very nice of her.”
Just then there was a knock at the door. Mama went to answer it, but Katya ran to her room. She heard voices. Then Mama called to her. “Would you like to talk to Sonya? She has something to say to you.”
“No!” Katya yelled.
She could hear voices again, and then she heard the door close.
“I think Sonya is sorry,” Mama said.
“I don’t care,” Katya said. She pushed her face deeper into her pillow.
Mama stood by the door for a minute. “You know, sometimes when I’m really angry, I don’t want to forgive other people. Sometimes I need to ask Heavenly Father to help me want to forgive.”
Katya was too angry to forgive. Sonya had hurt her feelings! But … being angry didn’t feel very good either.
She sighed and knelt by the side of her bed. Katya knew Heavenly Father wanted her to forgive Sonya. It was the right thing to do. But maybe Heavenly Father also wanted her to forgive because it would help her feel better too.
“Heavenly Father, please help me forgive Sonya,” she said. “I really don’t want to, but I also don’t want to stay angry.”
She finished her prayer and took a deep breath. Katya felt her anger start to melt away, just a little. She could do this. She could forgive. She walked to Sonya’s apartment and knocked on the door.
Sonya opened it and started talking right away. “Katya, I’m sorry for what I said.”
“I forgive you,” said Katya. “And I’m sorry I took my costumes back. You would be a good Vasilisa too. We can take turns.”
Sonya smiled. “OK. Can we go play now? I’ll get Dima!”
Katya smiled back. “I’ll get the costumes!”

For a number of years he pursued his goal of working for President Heber J. Grant, whom he had known and admired as a boy in the Salt Lake business community. It was not an easy pursuit. President Grant was a “rapid-fire speaker,” and few secretaries had been able to record his sermons in shorthand. Undaunted, Joseph sat in the audience during a Sunday talk in the Tabernacle to take down the President’s remarks. A little later he recorded another of President Grant’s talks given in the Assembly Hall, at the request of the President who had been impressed by Joseph’s minutes of the earlier talk. “He surely gave me the drilling of my life. He was a fast speaker.” Illustrations, stories, poetry, quotations went by “like a threshing machine.” Afterwards, Joseph felt a little dejected, but his wife encouraged him to go to the library and copy some of the President’s references and quotations.

On 1 February 1922, Joseph Anderson became private secretary to President Grant, beginning an intimate association that would last twenty-three years. The firm, monumental figure beloved by the Church became Joseph’s personal friend. “Generosity,” replies Elder Anderson when asked which of President Grant’s qualities he remembers most. “I kept his accounts. I know of the many times he helped those in need, even paying off mortgages of widowed friends from his own pocket.”

President Grant was always ready to give. After an energetic conference talk in San Diego, the President invited Joseph to play golf with him. “I had never played golf, … but I couldn’t very well turn him down,” Elder Anderson reminisced. The President arranged for a lesson and a pail of golf balls to practice with, and then they played a number of holes. The next day in Los Angeles President Grant suffered a debilitating heart attack. On the way to the hospital, he whispered, “‘Joseph, you made some very good strokes yesterday.’ I said, ‘Yes, President, I’m afraid you’ve converted me. I will have to get some clubs and get busy.’ ‘Don’t you worry about the clubs,’ he said, ‘I’ll take care of that. I’ll buy them.’”

Fortunately, the President recovered to live five more years, although his life was very much endangered. From his sickbed, he insisted that every well-wishing card and gift of flowers be acknowledged, and, though barely able to move his hand, signed his name to every response. “He was the kindest of men,” says Elder Anderson. A day or two before his death at 88, President Grant met with his faithful secretary for the last time. “Joseph, have I ever been unkind to you?” he asked. His secretary was happy to be able to say, “You have never said an unkind word to me.”

Shortly after my daughter, the first of our three children, was born, my wife and I purchased a piano. We hoped she would have musical talent like her grandfather—a fine composer and pianist. I particularly liked to imagine her playing the piano at church, accompanying the congregation. This would please our Father in Heaven, I thought. And the gift of music would bless our family.
Several years passed, with the piano serving no purpose other than decorating our living room. One day my father-in-law offered to teach me to read music. At some point in the future, he said, I might even be able to play a few simple pieces. I considered the very idea a joke—and not a very good one. I had never even considered that I might have musical talent. Nevertheless, he began to work with me. Unfortunately, I found the study of music unpleasant and even painful, and I quit studying about six months later. In time, I forgot what little I had learned.
In 1983 our daughter turned eight, and my wife and I felt she was old enough to begin music lessons. Unfortunately, she did not enjoy the lessons any more than I had. Since we had already paid for a month of lessons, I decided to take the remaining lessons myself. I was surprised to find that I enjoyed the lessons, and after they ended, I continued to practice on my own. My progress was slow, but by the time the Christmas season came around, I could almost play six different hymns.
When the bishop visited us during the Christmas holidays, I played “Away in a Manger” (Hymns, number 206) and asked him to sing along. We had to start over several times because I made so many mistakes, but eventually we finished the carol. The bishop encouraged me to keep practicing and to learn a sacrament hymn. I began to practice very faithfully, and to my surprise, I found that practicing was no longer drudgery. I had a goal for myself—to be able to play at church.
On one occasion while I was practicing I distinctly heard a voice singing the melody of the hymn I was playing. A wave of emotion swept over me, and I felt that my Father in Heaven was pleased with my efforts.
Several months passed, and I continued to practice devotedly. One Sunday I went to church early to practice. The room was quite dark and I couldn’t see well, but I sensed that someone was watching me. Soon the bishop stepped forward. He told me he had been listening, and he felt I was ready to play for Church meetings. I played the piano for the Madrid Second Ward that very day. A few days later, I was officially set apart as the ward pianist.
By this time practicing was exciting, and I was surprised at how quickly I was able to learn the hymns. I worked hard, but I realized that my efforts were being magnified by the Holy Ghost. My Heavenly Father had prepared me little by little for this calling and was now helping me fulfill it.
Today, playing the piano continues to be a great joy. I play for priesthood meetings in the Madrid Third Branch, where I am the branch president. My daughter also eventually resumed her music studies and has served as branch pianist. She is now married and lives in Madrid, Spain.
Often as I play I think of the Lord’s words: “My soul delighteth in the song of the heart; yea, the song of the righteous is a prayer unto me, and it shall be answered with a blessing upon their heads” (D&C 25:12). I am grateful that my Heavenly Father prepared me with a desire and blessed me with the ability to play the hymns of the Church. They are truly a prayer unto him.

May and Ann sat by each other in Primary. They drew pictures of Jesus and of their families. They glued them in paper chains to make necklaces.
Sister Gardner asked how their families showed love.
“I ride bikes with my dad!” Ben said.
“We go to church together,” Leo said.
“My sister helps me with homework,” Ann said.
May felt sad. She didn’t ride bikes with her dad. She went to church with only her grandma. Sometimes she fought with her sister.
“How does your family show love, May?” Sister Gardner asked.
May put her head down on the table. “I don’t know,” she said.
Ann looked at May. She picked up a crayon. She started drawing again. Then she held up a picture. It was a girl with long hair. It looked just like May!
“May, I drew a picture of you. It’s for my necklace. I’m going to put you between Jesus and me. I love you. And Jesus loves you too.”
May lifted up her head. The picture made her smile. She felt happy that Ann was nice to her. And she knew that Jesus loved her.
May ran over and gave Ann a hug. “Thank you!” she said. “Can I draw you for my necklace too?”
Ann smiled big. “Yes!” she said. “And let’s draw Jesus too.”
When Primary was over, May ran to show her necklace to Grandma. “Guess what!” May said. “Jesus loves me.”

Illustration by Taylor Callery
Sister Vida Osei of Ghana wanted to learn to read and write English. She had tried community programs a number of times but had become discouraged and quit within weeks. Then one Sunday while attending meetings at the Second Branch, she learned that the Asamankese District was sponsoring an English literacy program. She decided to take a chance and enroll.
She soon found that this program was different. She would be able to attend with friends from church. Scriptures are used as study materials, so she would learn English and the gospel at the same time.
Two months after starting the class, Vida gave her first prayer in a class—ever. Three months after starting, she gave her first-ever talk in sacrament meeting, partially in Twi, a local African language, and partially in English. Four months after beginning, she began writing in a tattered notebook the orders, costs, and prices for her work as a self-employed seamstress. She made fewer mistakes with customers, got lower prices from vendors, and made more money than she had before in any previous month.
“I was too shy to attend a literacy class with just anyone,” she said. “But when the literacy class was held at the meetinghouse with members I knew, it gave me the courage to try again. And now I can read the scriptures and improve my business by reading and writing English.”
In sub-Saharan Africa, many people, especially women, do not know how to read and write. Illiteracy is so widespread that an old African proverb says, “If you want to hide something, write it in a book.” For Latter-day Saint women like Vida, however, literacy is on the rise.
Limited infrastructure and limited public education in most sub-Saharan countries means limited opportunities, especially for girls. Because of the high cost of schooling and girls’ restricted status in society, to many people reading seems an unattainable skill. In Ghana, for example, although English is the official language, estimates say that less than half of adult women speak English. In rural Ghana, two-thirds of adult women are illiterate.
“Most adult women in our towns and villages do not speak English,” says Seth Oppong, president of the Abomosu District in the Ghana Accra West Mission. “Our local language, Twi, has been a verbal language for centuries. Only recently has an alphabet for Twi been created, so few people read it, either.”
“Sisters must rely on others—mostly their husbands if they are married, or on word of mouth from friends if they are not married—to understand gospel principles and Church policies,” explains Georgina Amoaka, the district Relief Society president. “Many have great desires to serve, but they cannot read manuals or magazines so their opportunities to participate at church are limited.”
Since women do not speak English in their homes or at the market, Church participation provides their main incentive to learn the language. Yet both long-time members and new converts may encounter family resistance concerning literacy programs. The district council discussed this concern, and then President Oppong spoke to priesthood and auxiliary leaders in each branch about a district-wide approach to literacy training. While open to all women in the community, the program would focus on women in the Church. Rather than inviting individuals separately, invitations would be extended to attend in groups—for example, Relief Society and Primary presidencies would attend together so they could support each other.
Based on discussions with the branches, district leadership decided to hold literacy classes at each branch on Sundays as well as twice during the week. After a concentrated six-month effort, certificates of completion would be awarded to those who attended regularly and completed required homework.
“One of the challenges was to find a way to teach reading and writing to people who have only a spoken language,” explains Elder Jim Dalton, a senior missionary serving in the district. “Because of Twi’s long tradition as a spoken-but-not-written language, most people who speak it don’t know how to write it, so we had to start with learning to write.”
Ransford Darkwah of the Abomosu District high council worked with two returned missionaries, Francis Ansah and Cecelia Amankwah, to use a locally produced manual. Participants were shown pictures and asked to write about what they saw. This helped them develop basic writing skills while learning to think in English. Once some basic abilities were in place, more advanced learning resources could then be used.
Before the program began, literacy specialists trained instructors not only in learning methods but also in how to teach practical hygiene and family life skills. But even the best training couldn’t have foreseen some of challenges encountered once classes began: frequent power outages in the area made evening classes difficult to conduct, rumors that unruly gold miners were roaming the streets at night created anxiety, and occasionally those with keys were unable to arrive on time to open church buildings.
Once again, the district council discussed what needed to be done. In response to their counsel, groups of participants began coming to class together. They were given flashlights to help them safely walk along footpaths. Local leaders authorized use of generators to power lights at church buildings at night. Well-trusted members who lived near buildings were entrusted with keys so they could open buildings on time.
Sixty-one members and investigators began the program. Forty-three completed all of the sessions and homework. At graduation, they were invited to give short presentations.
“Before the literacy program began, I could not read at all,” said Sandra Obeng Amoh of the Sankubenase Branch. “When my husband traveled for work, I never had family home evening. Some weeks ago when he was gone, my oldest son helped me read the manual and I gave a lesson in English to my children. Since then I have done so every week that my husband is not at home.”
Prosper Gyekete, who despite limited English skills has remained a faithful member in the Abomosu Second Branch, read a three-sentence testimony he wrote himself. He said he could not read or write before the class but now he can help his young children with their homework. “Thanks to what I have learned,” he said, “I can be a better father.”
“Now I can read the scriptures by myself,” said Kwaku Sasu of the Kwabeng Branch. “Before, I knew the Book of Mormon was true even though I could not read it. Now I know it is true as I read it. My testimony is growing and growing.”
The members of the Asunafo Branch Relief Society presidency said they dedicated each Thursday to speaking to each other only in English. “It made some conversations longer that day because we could not think of the right words to say to each other,” said Evelyn Agyeiwaa, Relief Society president. “But we soon began translating for each other, finding the right words to say. Because we were learning together, none of us was embarrassed or afraid to say the wrong words. We simply helped each other.”
Women who completed the Abomosu District literacy program said they felt better about themselves and were more likely to participate in church. They became more willing to accept callings, read the scriptures, and teach both at church and at home. Some men also completed the program. Mostly subsistence farmers, they said they are now better able to calculate costs and sales of their produce, help children with their homework, and read the scriptures on their own and with their families.
Encouraged by the success in Abomosu, the neighboring Asamankese District has launched its own literacy program.
“Being able to read and write is changing our lives and the lives of our children,” said Gladis Aseidu of the Sankubenase Branch. “Words are changing our world, and we thank our Father in Heaven.”

I was raised by atheist parents and as a young man felt that my life was fine without God. That changed in 1989, however, when my large intestine ruptured, and I lay in a coma for eight days.
I have few memories from my time in the hospital, but I strongly remember envisioning a man in white standing next to me after my operation and telling me it was time to “return and wake up.” When I resisted, he added, “My brother, you are dead. You either go back, or you stay here.” I did as he said and woke up full of pain.
After leaving the hospital, I had strange dreams that included people I had never met. I had the feeling that I had promised to do something, but I didn’t know what it was. I set about searching and reading about different religions. As I read the New Testament, I realized that if the truth was on the earth, it would be found in Jesus Christ.
I searched from 1989 to 1994. I felt lost and confused as I searched for the people I kept seeing in my dreams. My struggle and confusion became great, and I found myself praying desperately for answers.
Shortly after these prayers, I met a new co-worker. She learned that I was struggling, and I told her that I was searching for the truth. She brought me a Book of Mormon, which I adamantly refused to accept. But she persuaded me to take it, and I read it all in one night. I immediately knew that I had found what I had been looking for.
When I met with the missionaries, I was astonished to see that one of them was someone I had seen in my dreams. I soon asked to be baptized, but I had to take all the lessons first.
As I studied the gospel and attended church, I found all of the people from my dreams. I knew that the gospel was what I had needed to find. The day of my baptism was one of the happiest days of my life. Six months later, I was called as the branch president. Now, nearly 20 years later, I’m still happily serving in the Church. Along with my family, the gospel is my most precious possession.

My physical disability has made my life difficult and sometimes discouraging. My early teen years were especially trying because I encountered some unpleasant prejudices. In May 1989, when I was 13 years old, a high school in our town rejected my application simply because of my physical handicap, which confines me to a wheelchair. Then, in my first year of secondary school, one of my teachers gave me a disappointing grade. I felt it was because of my physical disability.
At the time I didn’t know how to accept these kinds of unpleasant events in my life, nor did I know how to thank Heavenly Father for the lessons they teach me. But through prayer and scripture study, I have discovered that I can be grateful even with these afflictions and, at the same time, be good to those people who reject and discourage me.
As I read the words of the Apostle Paul in 2 Corinthians 12:7–10, I found that he compared his own adversity to “the messenger of Satan to buffet” him. He prayed that the Lord would remove his affliction, but instead he was told, “My grace is sufficient for thee: for my strength is made perfect in weakness.”
Over the years, I have felt my Savior’s encouragement; it has made me realize His great sufficiency over my physical weakness.
On 27 March 1993 I graduated from high school with an honorable mention. Our mayor offered me a job at the city hall. While working, I was able to finish my career course in journalism.
Dealing with my physical disability and afflictions will never be easy. But I know that through my faith and determination and the Lord’s inspiration I may be able to say, like the Apostle Paul, “When I am weak, then am I strong” (2 Cor. 12:10).

Elder Peyton Burke of Idaho, USA, stands in a trailer piled high with sandbags. He and his companion have been filling them and carrying them all day, placing thousands in front of homes and businesses in their mission area in North Carolina to protect against the flooding of Hurricane Matthew.
A little over a year earlier, this kind of work would have been impossible for Peyton. At that time he was battling a dangerous infection that threatened to paralyze him. On top of that, his family had just moved to Idaho from Oregon, USA, and during the months he was stuck in bed and making daily hospital trips, he relied on his new friends and his trust in God to get him through.
The following March, Peyton began his mission in North Carolina. One month later, Hurricane Matthew ravaged the eastern coast of the United States, and North Carolina was in emergency status. Although he had to be careful, Peyton and the other missionaries helped fill and place thousands of sandbags to protect businesses and homes from the floods.
Peyton reflects: “All of my experiences in Idaho prepared me in different ways for my mission. All of my experiences made me physically, mentally, or spiritually stronger, and I’ve needed all those in helping the people here in North Carolina.
“I’ve realized that God gave me that trial to humble me and to give me more compassion for other people. This experience also made me a lot more grateful for all the things that I take for granted. There was a reason the Lord preserved me and that I wasn’t paralyzed or dead. That’s when it really hit me that I was here to help and bless others.”

My parents live on the east side of town on the other side from my apartment and campus. When I decided that I wanted to attend state university but didn’t want to live at home, I moved out and into the back room of an old, dark-green Victorian house with white trim. My parents were pretty understanding. We’ve always talked together fairly well. When I quit going to priesthood, and then Sunday School, and then Church completely, they never threatened or yelled at me. I’m sure they felt unhappy inside, but I always knew they loved me. I never really ignored my parents, but I had friends and things at school and got pretty busy. Still, my folks would call me up just to say hi, and my mom would bring over some of her delicious carrot cake every now and then. In fact, when I first started going back to church, because of two great home teachers, I didn’t say much about it to my parents. I remember the little pause the first time after I asked them to attend church with me at the institute, and then my dad said, “Are you sure?”
I was surprised when I got to my folks’ and found the lights off and the car gone. But I noticed the backyard light was on, so I got out of my car and went around the side. Out back I saw my dad working on his pride and joy, his small, old sailboat. When I was little we would go sailing on Lake Lourraine, up north. The boat really wasn’t very much. Only one at a time could get in it, but we all liked to try it, even if we spent most of the time in the lake and not the boat. As everybody grew older, everybody got busier, and we didn’t take the boat out much. Finally, it sat pushed against the garage until my youngest brother grazed it with the car; then, we hid it under some tarp behind the house. Now that all the kids are gone, my dad’s interest in sailing has flared up again. Late last year he started to tinker with the boat. A few weeks ago, I helped him paint it white.
“Ship ahoy,” I called as I walked around the house.
“Hey, what a surprise! Just what I needed, another hand.”
“Sounds fine. I was in the area and thought I’d drop by. Where’s mom?”
“Oh, she’s over at the neighbors. Did you just see Bishop Smith?”
“Boy, whatever happened to subtlety?”
“I’m sorry. I was just thinking about you tonight. Here, help me sand a little.” My dad gave me some yellow, fine-grade sandpaper. We both started to work.
“Well,” I said, “do you want to know what we talked about?”
“Whatever happened to subtlety?”
I smiled sheepishly. “I’m sorry.”
“You tell him you’re too old?”
“Yeah.”
“Did he fall for it?”
I looked quickly at my dad. He was grinning at me. “No,” I said, “bishops don’t fall for much of anything. I guess dads don’t either.”
“I guess not. So, what are your plans?”
I walked over to the back steps and sat down. “I don’t know. What do you suggest?”
“What’s more important is what you think. It’s up to you, Jeff. You and the Lord. Have you ever talked to him about your future, about a mission?”
The words weighed on me, and I fiddled with a stem of foxtail grass I had pulled up. “No,” I said quietly, surprised that the night was so still.
“Do you mind if I ask why?”
“I’m afraid he wouldn’t answer or want me. I’ve let him down before.”
My dad started sanding again, and I looked up at the sky and saw Venus burning brightly. “Isn’t she a beautiful boat?” my dad said.
I was glad to change the subject. “She sure is. A beaut.”
“I hope you’ll go sailing with me sometime.”
“You can count on that.”
“She might sink on us, you know.”
“Come on,” I laughed. “She’ll float just fine.”
“Well, she used to be a wreck.”
“But look at her now,” I said. “We’re proud of her. I’d be a fool not to sail in a boat as good as this one.” I paused for a moment and looked straight at my dad. “You know, I get the feeling you want to tell me something.”
“Son, we’d all be in pretty bad shape if we couldn’t start over when we make mistakes. We wouldn’t have a chance.”
“I know, dad.”
“Why don’t you ask the Lord, Jeff. You might be surprised.”
“Do you think he’ll answer me?”
“I promise you he will.”
“Thanks,” I said, looking at my dad’s hands still holding the sandpaper. “I mean it.”
“You know, Jeff, maybe you’d like to fast before you ask. Your mom and I would be glad to fast with you.”
We sanded some more, and I told my dad about work with Professor Gotlieb. When mom came home, we talked about fasting together. My parents were right behind me, and we agreed to do it. As I drove to my apartment, I could smell the scent of rain on the pines in the mountains mixed with apple tree blossoms. I thought of some things I’d like to do before I fasted. And for the first time, way back in my mind, I knew I’d be calling Bishop Smith soon, sooner perhaps than even he expected. And this time, I wouldn’t be going to his office with any excuses.