Gospel Story Finder

Recently at a stake conference a young man was called to the pulpit with only a few moments’ notice. He said he had been away to school and had come home to find a very dear friend in trouble. She had become enmeshed in the drug scene and had been tragically hurt. The young man sought the Lord in prayer, crying out for strength to help his friend. “For the first time in my life I truly forgot myself,” he said. “While I prayed I came to a consciousness I had never before possessed. My concern for her was honest and intense and without self-reference, and I knew as I prayed that the love and concern of Almighty God for me and for my friend were pure and real and very personal.”

We also served for three years in the Pacific Islands. It is significant that almost 25 percent of all the Polynesians in the world are members of the Church. Their faith and spirituality are legendary. Sister Cook and I were in Vava‘u in the Tongan islands on one occasion. I had just spoken about following the prophet in the general session of stake conference. At the luncheon following the conference, I sat next to a distinguished elderly patriarch. He indicated how grateful he was to hear what the prophet was teaching. He gave me the following account. Vava‘u, which is a relatively small island, usually has sufficient rain, but periodically there are severe droughts. The island has long inlets or bays, almost like sounds, which curl into the island below steep hills. When drought conditions left the village without water, there was only one way they could obtain fresh water and stay alive. Over the centuries they had found that fresh water traveled down through rock formations inside the mountains and came up in a few spots in the sea.

The Tongan men would set off in their small boats with a wise elder standing at one end of the boat looking for just the right spot. The strong young men in the boat stood ready with containers to dive deep into the seawater. When they reached the appropriate spot, the wise man would raise both arms to heaven. That was the signal. The strong young men would dive off the boat as deep as they could and fill the containers with fresh springwater. This old patriarch likened this lifesaving tradition to the living waters of the gospel of Jesus Christ and the wise man to God’s prophet here on earth. He noted that the water was pure, fresh, and, in their drought condition, lifesaving. But it was not easy to find. It was not visible to the untrained eye. This patriarch wanted to know everything the prophet was teaching.

Carlos knows that sacrifice brings blessings.
“My brother Set and I have autism. This made it really hard for me to study in school. Then my mom invited us to read the scriptures in the mornings as a family, and it helped me so much. It gave me a boost in school and helped me be self-sufficient.
“Another time, I didn’t want to go to a youth conference because I was really busy with a class in school. But I went, and I felt like I was blessed to do better in the class than I thought I would. Because of these experiences, I postponed my university studies and am preparing to go on a mission. I know that sacrifice will help me again.”

Members from all over the Church contributed to the rescue of the German Saints. President Stover was part of an event which he would call “the most beautiful and inspiring thing that has ever been my privilege to witness during my entire membership in the Church.” It began on a visit to Holland when he graphically described the suffering of the German members. Cornelius Zappey, president of the Netherlands Mission, was so moved that he asked the Dutch members if they would plant seed potatoes in their flower gardens for their former enemies. They responded enthusiastically, and in November of 1947, they sent 60 tons of potatoes to Germany, along with 96 barrels of herring. They sent another 60 tons of potatoes in 1949.

When I was 15 years old, my beloved older brother, Joe, was 20—the age of eligibility then to serve a mission. In the United States, because of the Korean conflict, very few were allowed to serve. Only one could be called from each ward per year. It was a surprise when our bishop asked Joe to explore this possibility with our father. Joe had been preparing applications for medical school. Our father, who was not active in the Church, had made financial preparations to help him and was not in favor of Joe going on a mission. Dad suggested that Joe could do more good by going to medical school. This was a huge issue in our family.
In a remarkable discussion with my wise and exemplary older brother, we concluded that his decision on whether to serve a mission and delay his education depended on three questions: (1) Is Jesus Christ divine? (2) Is the Book of Mormon the word of God? and (3) Is Joseph Smith the Prophet of the Restoration? If the answer to these questions was yes, it was clear that Joe could do more good taking the gospel of Jesus Christ to the world than becoming a doctor at an earlier date.
That night I prayed fervently and with real intent. The Spirit, in an undeniably powerful way, confirmed to me that the answer to all three of these questions was yes. This was a seminal event for me. I realized that every decision I would make for the rest of my life would be influenced by these truths. I also knew that I would serve a mission if given the opportunity. Over a lifetime of service and spiritual experiences, I have come to understand that true conversion is the result of the conscious acceptance of the will of God and that we can be guided in our actions by the Holy Ghost.
I already had a testimony of the divinity of Jesus Christ as Savior of the world. That night I received a spiritual testimony of the Book of Mormon and the Prophet Joseph Smith.

Many years ago when I was practicing law in California, a friend and client who was not a member of our faith came in to see me and with great enthusiasm showed me a letter he had received from an LDS bishop of a nearby ward. The bishop wrote that a member of his congregation, a former employee of my client, had taken materials from my client’s work site and had rationalized that they were surplus. But after becoming a committed Latter-day Saint and attempting to follow Jesus Christ, this employee recognized that what he had done was dishonest. Enclosed in the letter was a sum of money from the man to cover not only the cost of the materials but also interest. My client was impressed that the Church through lay leadership would assist this man in his effort to be reconciled to God.
Think about the light and truth that the shared value of honesty has in the Judeo-Christian world. Think about the impact on society if youth didn’t cheat in school, if adults were honest in the workplace and were faithful to their marriage vows. For us the concept of basic honesty is grounded in the life and teachings of the Savior. Honesty is also a valued attribute in many other faiths and in historic literature. The poet Robert Burns said, “An honest man’s the noblest work of God.”21 In almost every instance, people of faith feel accountable to God for being honest. This was the reason the man in California was repenting from his earlier act of dishonesty.

The Consequences of Our Actions
Shortly after my sweetheart, Devonna, and I were married, she shared with me a story about how she learned in her youth this important doctrine that we are free to choose but that we are not free to choose the consequences of our actions. With the help of my daughter Shelly, I would like to relate Sister Arnold’s experience:
“When I was 15 years old, I often felt that there were too many rules and commandments. I wasn’t sure that a normal, fun-loving teenager could enjoy life with so many restrictions. Furthermore, the many hours spent working on my father’s ranch were seriously dipping into my time with my friends.
“This particular summer, one of my jobs was to ensure that the cows grazing on the mountain pasture did not break through the fence and get into the wheat field. A cow grazing on the growing wheat can bloat, causing suffocation and death. One cow in particular was always trying to stick her head through the fence. One morning, as I was riding my horse along the fence line checking on the cattle, I found that the cow had broken through the fence and gotten into the wheat field. To my dismay, I realized that she had been eating wheat for quite some time because she was already bloated and looked much like a balloon. I thought, ‘You stupid cow! That fence was there to protect you, yet you broke through it and you have eaten so much wheat that your life is in danger.’
“I raced back to the farmhouse to get my dad. However, when we returned, I found her lying dead on the ground. I was saddened by the loss of that cow. We had provided her with a beautiful mountain pasture to graze in and a fence to keep her away from the dangerous wheat, yet she foolishly broke through the fence and caused her own death.
“As I thought about the role of the fence, I realized that it was a protection, just as the commandments and my parents’ rules were a protection. The commandments and rules were for my own good. I realized that obedience to the commandments could save me from physical and spiritual death. That enlightenment was a pivotal point in my life.”
Elder Mervyn B. Arnold of the Seventy

I hold in sacred memory two priesthood bearers who had qualified for the Spirit of God to go with them on the errand to which the Lord called them. They had found the restored gospel themselves in America. They were the Lord’s servants who first spoke of that gospel to two of my European ancestors.
One of those ancestors was a young girl living on a small farm in Switzerland. Another was a young man, an orphan and an immigrant to the United States from Germany, living in St. Louis, Missouri.
Both of them heard a priesthood holder testify of the restored gospel—for the girl by the fireplace of her little home in Switzerland, and for the boy it was sitting in the balcony of a rented hall in America. Both of them knew by the Spirit that the message those elders brought to them was true.
The boy and the girl chose to be baptized. The two of them met for the first time on the dusty trail years later, walking hundreds of miles to the mountains of western America. They talked as they walked. What they talked about was the miraculous blessing that in all the world, the servants of God had found them and, even more miraculous, that they knew their message was true.
They fell in love and were married. And because of a testimony of the Spirit, which began as they heard the words of priesthood holders under the influence of the Holy Ghost, they were sealed for eternity by priesthood power. I am among the tens of thousands of descendants of that boy and that girl who bless the names of two priesthood holders who brought the ministrations of the Spirit of God with them as they climbed the hill in Switzerland and rose to speak in that meeting in St. Louis.

It was the first Christmas I got to work. My friend and I cleaned gardens, scrubbed walls, and did all sorts of jobs all month. We ended up with $10 each, one week before Christmas.
Everybody had already bought their gifts, and I was debating whether to give my $10 away or not. But when Christmas day came, I gave the money I had worked so hard for to my mom. She cried because she knew what I’d been through to get it.
I felt so happy! I felt I had really done something good. I’ll never forget that Christmas, ever!
—Vao Paongo, 13Nuku‘alofa, Tonga

I have been a member of the Church since I was 10 years old. I don’t think I really knew what I was doing at first. I’ve been through my ups and downs in life, but right now I’ve made up my mind about what I want in life. In the last few weeks I have experienced the pressures of life and the hurt and loneliness of death. Last December I remember discussing the importance of reading and studying the gospel with my brother, Scott Macy. Scott wasn’t really a blood relative, but we were close enough to be. That December he sent me a letter that has a message for all of us. He wrote, “I think it’s really neat that you want to study the gospel more. It has everything anybody needs. How does it feel to be one of those who want, and can get, what is right?”

Scott’s goal in life was to serve a mission. Even though he was too young for a full-time mission, he was a great missionary to his friends and to everyone around him. On August 1,1976, Scott left to serve a mission for the Lord, but not on this earth.
I have received the New Era for many years, and I have just recently become interested in it. Feedback has been interesting to me. It helps me grow and want to learn what makes people so happy. The articles hit close to home and make me realize that I don’t have it so hard after all. I’m very thankful that my father has ordered the New Era even though no one would read it. Now I look forward to getting it. Scott’s question is very valuable. Can you answer it? Well, I can. It’s great!
Name WithheldCanby, Oregon

Imagine you are visiting Africa. As you look at wild animals through your binoculars, you notice a shape coming toward you. It’s an eagle owl! As it gets closer, you hold up your arm to defend yourself. But instead of attacking, the owl gently lands on your arm, making little noises and looking at you for a moment before taking flight once more. This really happened to President Boyd K. Packer, President of the Quorum of the Twelve Apostles. He loves animals and especially birds.

Illustration by Sudi McCollan
One summer, I participated in an internship on an island in Bicol, Philippines. The view of the ocean was wonderful, and I looked forward to each morning.
I dreaded the evenings, however. That’s when the people in the camp would start drinking and having parties. Invitations to such parties were frequent, and my fellow interns and I had to attend, since not attending would be disrespectful.
The first party was a welcoming party for new interns. I was afraid to attend, because I was pretty sure that they would offer us drinks and I wasn’t sure how to decline. I called a friend in my home ward, and he gave me some wonderful advice that boosted my confidence.
When the party began, they offered us drinks but, fortunately, did not compel us to drink. Since my fellow interns accepted my stand of not drinking, refusing the next offers to drink was now easy for me—until one night. During one of the parties, the president of the company came. He was carrying a bottle of lambanog (a local wine made from coconut). Soon after his arrival, I saw him pouring some of the wine. He then said, “You must learn how to drink” and gave the glass to one of the interns. She quickly drank it.
My heart began to pound heavily. It would soon be my turn. I was whispering silently to myself, “I will not drink it. I will not drink it.” Then I saw the president extending the glass of wine to me. I didn’t know what to do. My fellow interns were looking at me, waiting to see what I would do. I smiled at the president and humbly said, “Sorry, sir, but I do not drink.”
I knew he was disappointed. He asked why I didn’t drink. I said, “I am a Mormon.”
He said, “I haven’t heard of that religion. It sounds like a type of food.” Everyone laughed.
I smiled too, not because of his joke but because I knew I had done the right thing.
No one ever offered me a drink again. But still the ridicule did not cease, even from my own friends. One even said that I was lying and that it’s unimaginable that members of the Church do not drink. During this time I felt the pressures that come to members of the Church.
My stay on that island taught me a lot of lessons, not just academically but spiritually. I learned that mockery may never cease, but the Spirit of the Lord will always guide you to do what is right.

I have in my possession a letter written by a young widowed immigrant in the early days of the Church. It was written in 1848 in Honeycreek, Missouri, to her husband’s mother and sister in England. He had died on the sailing vessel en route, leaving her and the two boys to make their way west with the Saints, heartsick and alone. She wrote the letter that changed my life a little. Maybe it will yours.

She began, “Dear Mother and dear Hannah, your dearly beloved son and my best friend has gone the way of all the earth. Dearer to me in life than life itself, he’s gone. Oh Mother, Mother, what am I to do?”

And then she told of her love for this, her best friend, and that she would rear these two boys in the kingdom and in his image and in the admonition of the Lord.

A tear came as I asked myself if that letter could have been written at my house.

When temple visits for my branch were announced, I attended. Even though I could not yet enter the temple, I often walked the temple grounds. I prayed to Heavenly Father expressing my deepest desires to one day enter the temple. Some of these visits were only 10 minutes, but they had a profound impact on my spirit.
On one particularly cold and rainy evening, I arrived at the temple late. Although the grounds were closed, temple security allowed me a few moments on the grounds. I had with me a copy of the temple’s dedicatory prayer. I was impressed to read it.
I was filled with emotions as I read the following words: “Wilt Thou whisper peace to Thy people by the power of Thy Spirit when they come here with burdened hearts to seek direction in their perplexities. Wilt Thou comfort and sustain them when they come in times of sorrow. Wilt Thou give them courage, direction, and faith, when they gather, as to a refuge, from the turmoil of the world. Wilt Thou reassure them of Thy reality and divinity, and of the reality and divinity of Thy resurrected Son.”1
I knew then that my visits to the temple grounds meant something to the Lord, even though I was not inside the temple.

Mr. Samuels smiled as he carefully steered the big school bus along the busy streets. It was the first day following a holiday vacation, and he was glad that the bus was running smoothly. When he had entered it this morning, he’d discovered that one of the rear windows had been left open. There were twigs and dried grass on the floor, but he found no signs of any damage.
A little later Eric and Steve, third-graders at Lakeview School, were sitting together near the rear of the bus. Suddenly they saw a pigeon flying alongside it.
“That pigeon wants to ride with us,” said Steve.
“He’ll have to get a bus pass,” Eric joked.
When the bus stopped for traffic lights, the pigeon perched on a tree branch in easy view of the boys’ closed window. When the traffic moved forward again, the bird kept pace with the bus.
“It not only wants to ride this bus, it also wants to sit in our seat,” Eric said, laughing.
The pigeon began squawking as it flew. People on the street turned and stared. Motorists in passing cars pointed at the funny sight. Some of them honked their car horns. The children on the bus howled with laughter.
“Maybe it sees its reflection in the window and thinks it’s another bird,” said Steve.
Eric waved his hands at the pigeon. “Shoo, bird! Fly away! You’re causing a traffic jam.”
The determined pigeon kept flying alongside them.
When the bus finally arrived at Lakeview School, Eric reached under the seat to get his books. “Mr. Samuels!” he shouted. “I’ve solved the mystery! There’s another pigeon under the seat, and it looks as if it’s been building a nest, because there’s a lot of grass and twigs down here.”
“So that’s it,” the bus driver replied. “I see now—they must have come in through the window I found open this morning. I guess the birds wanted to make their home in our bus. But they can’t live here, that’s for sure.”
Eric and Steve ran to get Mrs. Kappas, the principal, and Mr. Carter, the school custodian. Soon Mr. Carter brought a ladder, and Eric slipped a piece of cardboard under the partially built nest and handed it to Mr. Carter. Then the custodian climbed the ladder and carefully placed the nest on a sheltered ledge under the eaves of the school-house.
“I hope the pigeons will like it there,” Steve told Eric.
At recess time the children saw that the pigeons did like their new home. Busily they swooped back and forth, carrying bits of this and that to finish building their nest.
Eric noticed that one pigeon seemed to be resting a great deal between swoops. Turning to Steve, Eric said with a grin, “Well, I guess if I’d flown as much as that pigeon has this morning, I’d be tired too!”

Dezbah, the old Navajo woman, watched the footrace through black, sunken eyes. The wisdom of many years told her Nabah would not win. The coughing seized her chest again, and her breath came in short gasps. The sickness of the chest she had endured as a child had now returned with fresh vengeance.
Her dark eyes cast a look of disappointment at her son as he darted past. Seeing her, he dug his toes in the dirt faster, throwing out clouds of dust, but he did not win the race.
She knew Nabah would never be the Flying Eagle of her great-grandfather’s prophecy. The holy people had not granted her desire. It must be that the tchindi, the evil ones, had found a lock of her hair.
Her eyes followed the flat table of brown earth near Shiprock, New Mexico, to a jagged mountain of rock. She remembered the days she had made Nabah climb it to make him strong. “You fill your moccasins with gravel and run and climb. Then your feet will be strong.” He had ignored the cutting sting of his feet, for he feared her strength. But his climbing was slow, and Dezbah felt pain in her heart.
Long ago when Dezbah was young and the morning’s dew was fresh upon her brow, she had sat at the feet of the great singer, her great-grandfather, and had listened to his prophecy: “From my seed shall come a mighty warrior of great strength. Like the Great Eagle he shall fly over my people. In the footrace he shall win the prize of many lambs. He shall have magic to make the fire appear. He shall teach my people to walk the rainbow to the Holy Yei.”
Listening to the prophecy, Dezbah had felt the drum within her beat faster. She must become the mother of the Flying Eagle. Inside her this strong warrior would grow. Surely the Holy Yei would take the weakness from her.
She ran each day with the rising sun, and a singer came to call the words of the Shooting Chant Prayer:
Let me drink the dewdrops again,
Let me taste the yellow pollen again,
Let me live in beauty again,
Let me walk in strength again …
Hozhoni hasthlin
Hozhoni hasthlin.
With the strength of her spirit she conquered the sickness of the chest. And she promised herself: “I will always carry the ashes out of the hogan before the rising sun so the sun will not get angry with me. I will master the art of weaving beautiful rugs to please the ancient spider woman. I will keep gall medicine against witches and other evils of the night.”
She chose a strong brave for a husband, and their paths joined. But in the next 25 years she bore Bahe only daughters. In disappointment she called for the prayers of the Blessingway Ceremony, and in the twilight of her child-bearing years she bore him a son. They named him Nabah Tsosie, for he must earn the name of Flying Eagle.
Dezbah sang to her son, placing his head toward the fire so he would grow tall as the corn. “I will make you soup from the heart of a goat so you will have a strong heart. I will tie a squirrel’s tail to your cradleboard to protect you. For you shall teach our people to walk the rainbow to the Holy Yei.”
But Nabah did not grow tall. His legs grew short and bowed. In his seventh summer she told him: “Fill your mouth with water. Run fast with only the air of your nose. Then your lungs will be strong.” With the force of her spirit she made him run with the rising sun, in the noonday heat, and in the glow of the moonlight. Nabah suffered in silence while the daughters of the old woman laughed at their mother’s foolishness.
Now as she watched Nabah’s bowed legs in the footrace, she knew he would never win the prize of many sheep. As she turned from the race, she admitted that Nabah had never cared for the way of the Dineh. He could not remember the chants. His mind was filled with dreams of a pickup truck and television. His favorite foods were potato chips and soda pop. When he had taken the sheep out to graze for the first time alone, he had been afraid. Dezbah had turned away in disgrace, away from the dark stares of her daughters.
So the old woman wove rigid designs into woolen rugs.
In Nabah’s 12th summer he first heard of his Lamanite heritage in the hogan of the family Grey Eyes. Dezbah prayed to the Great Spirit to remove the senseless white man’s words from her son’s heart.
When Nabah came to his mother to tell her what he had learned, she beat him with a stick. “Get out! You foolish boy! You will never become the Flying Eagle of your great-great-grandfather’s prophecy. You have the heart of a coyote.” She had never beaten him before, and she fell to the ground coughing. The color she coughed up was not good. She would send for the hand-trembler to recommend a cure. And the singer chanted:
Let me drink the dewdrops again. …
Let me walk in strength again. …
Hozhoni hasthlin
Hozhoni hasthlin
The coughing diminished, but the old woman never walked in strength again.
Nabah and his father chose to join the church of their fathers, The Church of Jesus Christ of Latter-day Saints. They were baptized together. Dezbah turned to silence and would not speak. And when Bahe sent Nabah to live with the white family in Phoenix, she let him go. She could no longer endure the pain of him before her eyes.
Each year in the Season of the Beating Sun when Nabah returned, he had grown huskier and more familiar with the white man’s customs. And each year Nabah found the old woman had shrunk a little from her disease and the relentless baking of the sun.
When he returned with hair beginning on his chin, his father frowned at this white man’s custom but did not speak of it. Instead he said to his son: “Go to the old woman. She wants to make peace. She has only a little wind left in her.”
Nabah plucked the fine hairs from his chin and then went to his mother. She looked small in her shriveled body, but he made slow steps to where she sat weaving in the hogan. “My mother, I am sorry. I have come … to make peace.”
Turning, she reached up a bony arm and pulled him down to her. “Yes, my son. I must leave you in peace. You are not to blame. A sick ewe cannot bring forth a prize lamb.” And her mind wandered: “The holy people are angry with me. It must have been that the tchindi found a lock of my hair. In the autumn of my life I know. It is I who lost the footrace.” And the coughing racked her frame. As she continued her weaving, Nabah sat silently watching. He felt the weight of the prophecy, like a heavy rock, upon his shoulders.
Nabah left his mother’s hogan for the last time. For in the Season of the Bearing of Lambs, the drumbeat of life in the old woman’s chest faltered, then faded, then stopped.
An emptiness filled Nabah’s heart at his mother’s parting, for although in life he had feared her, in death he longed for her strength.
Nabah stayed again with the white family, but their food no longer filled him. A hunger gnawed at him. In the summer he returned to Shiprock to herd sheep, but he found the spirit of the old woman still there. And the weight of the rock remained upon his shoulders.
Wandering alone onto the flat, baked desert, Nabah felt the emptiness inside. He sat with a vacant stare as the sun walked her path across the sky. Then slowly he filled his moccasins with gravel and sharp stones and filled his mouth with water. He ran. He ran stumbling across the hot, dry sand, past the jagged mountain of rock, faster as the stones cut deeper. He ran until the wind within him jabbed with painful stabs and his feet within his moccasins oozed with blood. He collapsed in a tortured heap on the hot, healing earth. A great cry burst from his throat: “Shima, my mother! I am not a mighty warrior. Release me! Oh, Shima! Shima!” And he fell into an exhausted sleep.
The moon had replaced the sun’s silent vigil when Nabah awoke. As he lifted his aching body from the cooling sand, within him flowed the warmth of relief. He breathed in the fresh, free air deeply. Again he felt the hunger, but now he knew how to fill it. He must have truth.
He returned to the white family and entered college where he studied history, and he learned more of his people. At first he read timidly, afraid of the answers. He read of the hunting days, the warrior days; he read of the banishment to Bosque Redondo and felt pain; he read of the enduring days, the rebuilding days, and slowly the fire was kindled. The beauty of the Navajo legend flickered in his mind. When he studied the height of the Lamanite culture, the flicker burst into flame. He felt a surge of strength, not in his legs, but in his spirit. Within him grew a desire to go to teach his people of their greatness.
As Nabah’s shoulders broadened, he was called on a mission to another part of his own Navajo nation. In wonder he boarded the airplane and flew with wings like the Flying Eagle to Arizona, where he went with the strength of truth among his people. They were the sheep, and he baptized them with water and with fire. And he helped to diminish the darkness in the land. Then with a pounding in his heart, Nabah understood. But the old woman was gone. And the drumbeats of ancient ancestors echoed down through time as Nabah taught his people how to walk the rainbow to return to their Heavenly Father.

He said, “I have a book that will help you prepare, and I want you to have my copy.” It was a book by another Apostle in the Church called A Marvelous Work and a Wonder.
I studied that book along with the Bible. Through this study, I got answers to many questions, as well as a desire to pray. Based on what I’d read about Joseph Smith (see Joseph Smith—History 1:5–19), I felt sure that God would also answer my prayer.
I knelt by my bedside and called out to God with all my heart and soul. I told Him that I was seeking the truth, and then I waited for my heavenly messenger. Nothing happened. I tried again. Still nothing. Finally, I simply asked God if the things I was reading and studying were true.
After my prayer, I began thinking of all I had learned. While reading the two books my LDS friends had given me, I had discovered answers. That felt good. Ever since I went to Israel, I’d wanted to know more about Jesus. Now I did. That felt good, too. Suddenly I realized God was answering my prayer. He loved me enough to send friends and books to tell me about the Restoration of the gospel, and I felt good. How would I feel if the Lord had literally told me the same thing? I would feel the same way. That was my answer.

Later in my life, the missionaries came and shared the plan of salvation with me. I received a testimony of the truth and was so thrilled at what I was learning that from that day forward I had no problem in my conviction to keep the Sabbath day holy—but the practice of doing so was not always easy.
I was married at the time I began meeting with the missionaries and my husband did not share my enthusiasm for the Church—yet he was a good man with high principles and a Lutheran background. But I was challenged on how to stay true to my Sabbath day convictions without causing grief and discord within my family. During this “wilderness” time for me I received important advice that my family was most important and that I should do whatever I could to keep us together.
Baptism was withheld from me and so I did not have the constant companion of the Holy Spirit to guide me. But I loved my family and so I embarked on a course to stay true to honouring the Sabbath whenever possible and where I could, yet allowing myself to join in my husband’s social activities if he planned these on the Sabbath—without complaint. These activities were mostly contained within our circle of friends and sometimes they involved business or public functions.
Even after South Africa no longer adhered to keeping the Sabbath day holy, I chose never to fill my car with fuel or purchase household or personal goods on the Sabbath, something that was encouraged by my husband. An activity that my husband did enjoy was watching Formula One motor racing on TV on a Sunday afternoon and he wanted me to share his interest, which I did. Our home was generally peaceful on the Sabbath and we both liked to listen to good classical music and which I intermingled with sacred music. I also found, when it was appropriate to my conditions, to keep my Sunday dress on. This helped me mentally choose fitting activities and behaviour while staying in harmony with my family circumstances.
I had challenges at first in going to church and chose to attend only sacrament meeting and Sunday School—so as not to be away from home for too long. On Saturdays I always pre-­prepared a good Sunday meal and any animosity from my husband at my Sunday absence from home was soon forgotten. This was the pattern of my life for 22 years and there was in the end a greater harmony and acceptance of my limited Sabbath day values, but fully integrated in our lifestyle. Eventually, heartened by my husband’s changing attitude, my journey in the Church culminated in my baptism. Now I could have the companion of the Spirit to help guide me in the future.

In 1975 my wife, Sabine, and I were a young married couple with a 16-month-old son. We lived in Celle, which was then part of the Germany Hamburg Mission.
The missionaries probably never would have found our home, which was hidden behind a gas station and an automobile repair shop. But they did find me—sitting on a bench at the train station one sunny June day. I was probably smoking a cigarette.
The two young Americans introduced themselves as representatives of a church. I don’t remember what we talked about, but it must have been interesting because I agreed to let them call at our home the following day.
They arrived on time and began discussing principles that most people believe. Both Sabine and I had a good feeling about them and enjoyed the conversation. But then the subject turned to God. I told them I did not believe in either God or Jesus Christ. The missionaries seemed somewhat dismayed and left us a pamphlet describing a visit by Jesus Christ to the Americas.
We didn’t make another appointment, but we read the pamphlet attentively and had the impression these Americans were crazy. Christ in America! Who ever heard of such a thing?
One Sunday in September we found ourselves near the home of some friends we hadn’t seen for several months. We decided to drop in. They were just getting ready to go to their new church, which they were very enthused about. Quite spontaneously, we decided to go with them. We too found the atmosphere of the branch enchanting, and everything we heard there was interesting and believable. We were eager to return the following Sunday.
Soon we were learning all about the Church from the full-time missionaries and from member missionaries. Brother Horst Klappert taught a class for investigators. Horst and his wife, Rotraud, had a lot in common with us. We became good friends, and soon we were being invited everywhere by Church members. We enjoyed many wonderful evenings that were different from anything we were used to.
One of the full-time missionaries was an elder named Max Fisher. When we got to the third or fourth discussion, Elder Fisher asked me—me, Jochen Beisert, someone who did not believe in God—to offer a prayer. At that moment I suddenly remembered something that had happened to me more than 10 years before.
Over the years my hectic lifestyle, combined with the trials of life, had caused me to forget this experience. But now when I started to pray, it came back to me, and I had a tender talk with my Father in Heaven. All those present—our recently converted friends and the missionaries—felt the Spirit and were close to tears. A few weeks later, on 18 October 1975, I was baptized by Elder Fisher. Sabine was baptized by one of our member missionaries.

When he was fourteen, Joseph’s family moved to Manchester, New York, where they were soon caught up in the religious excitement of the period. Some of them joined the Presbyterian church, but Joseph could not decide which church was true.
One day he read James 1:5: “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not, and it shall be given him.” He decided to follow this advice.
It was a spring morning in 1820 when Joseph walked to a woods near his home to ask God which church was true. He later wrote about what happened, saying, “I saw a pillar of light exactly over my head, above the brightness of the sun, which descended gradually until it fell upon me.
“… When the light rested upon me I saw two Personages, whose brightness and glory defy all description, standing above me in the air. One of them spake unto me, calling me by name and said, pointing to the other—This is My Beloved Son. Hear Him!” (JS—H 1:16–17.)
When Joseph asked which church he should join, Jesus answered that he should join none of them.
Joseph’s family believed him when he told them what he had seen and heard, but others in the community began to persecute him because he would not deny that he had seen a vision.
Three years later, on the evening of September 21, 1823, the Angel Moroni appeared beside Joseph’s bed while the young man was praying. Moroni told Joseph, among other things, about a record written upon gold plates and hidden in a hillside. He said that Joseph was to translate it. The angel appeared to Joseph three times that night, each time repeating the same message. The next day Joseph went to the place he had seen in the vision, and there he found a stone box containing the plates.
Joseph was not allowed to take the plates and translate them until four years later. When word got out that Joseph had some gold plates, the persecutions against him increased and many people attempted to steal the plates. But Joseph always managed to keep them safely hidden.
On May 15, 1829, a part of the plates Joseph was translating was about baptism for the remission of sins. Curious, he and his scribe, Oliver Cowdery, prayed about it. John the Baptist appeared to them and conferred the Aaronic Priesthood upon them and told them to baptize each other. Joseph baptized Oliver, and then Oliver baptized Joseph. They then ordained each other to the Aaronic Priesthood. Later they received the Melchizedek Priesthood from Peter, James, and John, the ancient apostles.
On April 6, 1830, The Church of Jesus Christ of Latter-day Saints was formally organized. Its membership grew rapidly. In 1831, Joseph and his wife Emma moved to Kirtland, Ohio, where many of the new members were gathering. While there, Joseph prepared for publication the revelations he had received so far. This Book of Commandments was later expanded and published as the Doctrine and Covenants.
On March 27, 1836, Joseph dedicated the Kirtland Temple. Only two years later he and other faithful followers were forced to flee to Far West, Missouri, because of persecutions.
When the Saints first arrived at Far West, they were accepted by the local citizens. But as their numbers and political influence grew, mobs persecuted the Saints and burned some of their homes. Governor Boggs sent thousands of troops to Far West with instructions to kill all of the Saints if necessary to restore peace. The Saints were forced to give up their guns, and mobs entered Far West and ransacked their homes. The Saints were then told to leave the state before the next spring or be killed.
Meanwhile Joseph and several other Church leaders had been taken prisoner. After spending about six months in various jails without being legally charged with any offense, the guards allowed them to escape. They fled to Quincy, Illinois, where many of the Saints had gone after being driven out of Far West.
In May 1839 Joseph directed the purchase of a large piece of swampland in Commerce, Illinois, and a great many Saints began to move into the area. Commerce was later renamed Nauvoo.
Nauvoo grew. The swampland was drained and cleared, and buildings were completed. Among other things, Joseph oversaw the building of a new temple, edited a newspaper, ran a store, and served as mayor of the city and head of the Nauvoo militia.
Once again the neighboring communities came to resent the Saints because of their strength, prosperity, and political influence. The Nauvoo Expositor, a local newspaper, added to the Saints’ trouble by printing lies about the Church leaders.
On June 10, 1844, a group of men under orders from the city council destroyed the newspaper’s press. Joseph and some of the other brethren were charged with inciting a riot, but were later found not guilty.
Governor Ford wanted Joseph to be tried again at Carthage, Illinois, Joseph felt that if he went there, he would probably be killed, so on June 23, 1844, he rowed across the Mississippi River to avoid arrest. In a letter, Emma pleaded with him to return and surrender. Joseph also learned that some of the Saints were calling him a coward for leaving. “If my life is of no value to my friends,” he said, “it is of none to myself.” He returned to Nauvoo, and on Monday, June 24, he and the others charged in the case went to Carthage to surrender.
When they got to Carthage, they were released on bail until a circuit court judge could hear the case. Joseph and Hyrum went to talk to Governor Ford. While there, they were rearrested on charges of treason.
Joseph and Hyrum were again jailed; John Taylor and Willard Richards went with them.
On June 27, 1844, shortly after 5:00 P.M., a mob rushed up the jail stairs to the room where the prisoners were being held. The culprits tried to break through the door, but were unable to. Shooting through the door, they hit Hyrum, who fell, saying, “I am a dead man.”
Joseph went to the window where he was shot twice from inside the building and twice more from outside. He fell out of the window to the ground and died. John Taylor was shot four times and lay under a bed, severely wounded. Willard Richards was not injured during the shooting.
After the martyrdom, John Taylor wrote, “Joseph Smith, the Prophet and Seer of the Lord, has done more, save Jesus only, for the salvation of men in this world, than any other man that ever lived in it. … He lived great, and he died great in the eyes of God and his people; and like most of the Lord’s anointed in ancient times, has sealed his mission and his works with his own blood …” (D&C 135:3).