Gospel Story Finder

I am a telemarketer for a large corporation that is located on the eastern seaboard, but I work in Salt Lake City. Due to the nature of my work, I make phone calls all over the United States. Today I made my best call ever. It was the best, because today I learned about you.
I called a laundry and dry cleaning company in Virginia. After I transacted my business with the owner, he asked me where I was from. I replied, “Utah.”
“What part of Utah?” was his next question.
“Salt Lake City,” I responded.
“Salt Lake City? Well, you must be a Mormon,” he stated matter-of-factly.
“Yes, I am,” I said.
“I have two girls who work for me who are Mormons,” he continued. “They’re the best employees I’ve ever had. Those two girls are only seniors in high school, but they keep my store cleaner than any of my other employees, and they treat my customers great. They’re really polite and pretty … you know the ‘all-American’ type.”
He said, “Those two girls are amazing. Would you believe that they get up at 5:00 A.M. every morning and …”
“Go to seminary!” I inserted.
“Well, I don’t know what it’s called,” he continued. “But it’s some type of religious training. Then they go to school all day, and come work for me until 8:00 P.M. I don’t know how they do all of the things they do, but I’m sure impressed.”
“Would you believe that Mormon youth all over the world are going to early-morning seminary, five days a week?” I asked.
“Well, that’s one thing I have to say for your church,” he said. “You’re sure raising your children right. They’re the best.”
“Thank you,” I said humbly.
We finished our conversation shortly after that, but I hung up the phone feeling a real sense of pride in you two girls. You’re a prime example of what the Church is all about. You’re living the gospel to its fullest potential. Members who set examples as you have done help doors swing wide open for our missionaries.
I just want to let you know that I appreciate you and the lives that you and other Latter-day Saint youth throughout the world are living. Truly, you are not hiding your candle under a bushel (see Matt. 5:15) but are leading the way for truth and righteousness.
Thank you for all that you are doing for the Church. We need more young members like you.

Our missionary district went caroling to our investigators for Christmas (and we made and delivered cookies too). When we finished singing at one house, which we thought would be the last house, a woman two or three houses down started clapping and said, “Encore! Encore!”
We were tired, and our voices could no longer be considered harmonious, but we went and sang two songs for her. It was the best performance of the night. She was truly touched and told us no one had caroled at her house for many years. A week later we went back, and because of what she felt when we sang, she agreed to listen to the discussions.
I know that we can influence more people than we ever realize if we’ll just open our mouths and let the Spirit guide us.
Elder Justin Cooper is serving full time in the Georgia Atlanta Mission.

Illustrations by Elise Black
Kate jumped out of bed.
“Good morning!” Mom said. “Today is a special Sunday.”
“Why?” Kate said.
“We’re blessing your baby sister today.”
“Is Susie sick?” Kate asked.
“No,” Mom said. “This is a different kind of blessing. It’s for babies after they’re born. When you were a baby, Daddy gave you a special blessing too.”
Kate didn’t understand. She thought blessings were just for people who were sick. She ate breakfast and got dressed. Then it was time to go.
Kate looked at her baby sister in the car. She was in a beautiful white dress.
When Kate got to church, Grandma and Grandpa were there! So were Aunt Mindy and Uncle Tim. And Kate’s cousins!
Kate was happy to see her family. She usually only saw them on holidays. This must be a special day!
The meeting began. “Today we’re going to bless a baby,” the bishop said.
Kate watched Dad, Grandpa, Uncle Tim, and the bishop go to the front of the chapel. They stood in a circle, holding baby Susie. Everyone else folded their arms and bowed their heads. Kate listened carefully and heard her dad’s voice.
Dad blessed Susie to know that her family loved her. He blessed her to have faith in Heavenly Father and Jesus Christ. He blessed her that she would be baptized. And he blessed her that someday she could get married in the temple and have her own family.
“In the name of Jesus Christ, amen,” Dad said. Kate opened her eyes. She watched Dad hold Susie up for everyone to see.
“That was special,” Kate whispered to Mom.
“You’re right,” Mom said.
“I’m glad Susie could have a blessing,” Kate said.

Brother Hatch’s daughter, Keilani, had wanted to go to the temple with her dad for as long as she can remember. She prepared and planned, and when she turned 12 last year, she eagerly set her alarm. Then she realized how tired she was. “We went early in the morning and I was really grumpy when I got there, but the temple workers brought my spirits up,” she remembers. “Then, when it was time for my dad to confirm me on behalf of someone else, I could feel the Spirit so strongly. I realized why I was there, and I just felt happy.”
She says going to the temple helps her stay true to her standards because she wants to be worthy to go back. She remembers a time when those standards were tested by some of her friends, who wanted her to help them cheat on an exam. “I wasn’t allowed to help, but I was alone in the room with my friends, and they were begging me to,” she explains. “It’s really hard to tell your friends no, but it was easier because I had gone to the temple that day. I made a choice to put God first in my life.”

Scouts and leaders from the Elk Grove Third Ward, Sacramento California South Stake, navigated 111 miles of the Sacramento River by canoe. The six-day trip allowed the young men to earn merit badges and several awards including the 50-Miler Award and the river runner’s patch.
Although no severe rapids were encountered, there was enough fast water and whirlpools to make the trip exciting. Each night a campsite was set up on the river bank, where the Scouts worked toward cooking, camping, canoeing, nature, swimming, pioneering, and wilderness survival merit badges. The group made special stops at a state historical park and at a fish ladder, adding to the excitement of the trip.
Scouts found opportunities to use their knowledge of knots and lashing when they erected makeshift sails to take advantage of the north wind that blew for two days.

When my husband’s salary was suddenly reduced by 30 percent several years ago, I began to think of ways I could help my family meet our expenses.
I had often organized birthday parties—including dressing up as a clown, providing games, and performing puppet shows—for my two children, and relatives had asked me why I didn’t turn this into a job for other people’s celebrations. Now seemed like a great time to turn their suggestion into action.
I began putting up posters at local businesses. Shortly thereafter Jazmín the Clown had her first job.
It wasn’t a smooth start, however. For the first six months, most of the parties I received requests for were held on Sunday. Everyone, it seemed, needed a clown on the Sabbath! While I had promised the Lord I would never work on the Sabbath, it was discouraging to have to reject work when I needed it so much.
On one occasion I received an offer from the city government to help at the celebration for the Day of the Child, which was to be held on Sunday. The officials offered to pay me well, but I couldn’t break my promise. Some of my friends told me I would never be successful if I didn’t accept work on the Sabbath, but I knew I couldn’t disappoint the Lord. In the face of such opposition, I tried to focus on the promises He has made to those who honor the Sabbath (see D&C 59:9–13).
In time, circumstances began to improve. Now, some years later, I have lots of work on Saturdays and weekdays. I have even been able to persuade some of my clients to change their parties from Sunday to Saturday.
Initially, I wondered if I would be successful when it seemed that so many people treated Sunday like any other day of the week. But now I understand that when we show the Lord we are willing to keep His commandments and do our part, He will provide a way for us to do so.

In 1965, Sister Whang was appointed superintendent of Song Jook Orphanage. Jini Roby, who lived in the orphanage from the time she was eleven until she was fourteen, remembers that Sister Whang “was always scurrying in and out, in and out. But she always had a smile. She knew all of our names and what we were doing, and she would ask about our specific situations.”
Less than two years into Sister Whang’s administration, Stan Bronson arrived on the scene. A native of Blanding, Utah, Stan was stationed at the 8th U.S. Army base in Seoul and wanted to spend his off-duty hours doing worthwhile projects. He decided helping children would be just the thing. When he inquired about orphanages in the area, Church members referred him to Sister Whang.
When Stan—who is six feet, four inches tall—first met Sister Whang, he was struck by her air of dignity and self-assurance. But he was even more impressed by how comfortable she made him feel. “She has a wonderful spirit about her,” he says. “She’s dedicated, sweet, polite—one of those people who you know are sincerely interested in you.”
Stan told her he could play the guitar and that he would like to come and teach the children some songs. “I went out a few days later, all proud of myself and ready to lift their spirits,” Stan remembers. “But Sister Whang said, ‘Before you sing, Brother Bronson, the children have prepared something for you.’ For the next half hour or so I listened to the most beautiful music—and I felt pretty small.”
Stan organized the girls into a choir and taught them songs in addition to those they already knew. “‘Give,’ Said the Little Stream” became one of their favorites, because Sister Whang and Stan taught them that they all had something they could share, no matter how small. Stan (whom the girls called Daddy Big Boots because of his large feet) and the girls began performing at U.S. military bases, and that autumn they recorded an album, Daddy Big Boots and the Song Jook Won Girls.
“The musical group lifted the kids so much,” Stan recalls. “It took them from being considered surregi people—which means trash—and made them celebrities. They had a record album, they were singing on national television, and the U.S. ambassador and the South Korean president were making a fuss over them.”
Sister Whang was eager to have the choir succeed; she hoped to use the money the girls earned from their appearances to build a school for them and for other poor children who couldn’t pay tuition. Stan says she was “a public relations genius.”
“For example, when the record was released, she told me that we were having a party at the high school to announce it. She said we were inviting President Park Chung Hee, the president of South Korea; U.S. Ambassador William J. Porter; and General Charles H. Bonesteel, the head of the United Nations command. ‘How are you going to get guys like that to come?’ I asked. She just laughed. ‘Well, in President Park’s invitation I told him that Ambassador Porter and General Bonesteel were invited. In General Bonesteel’s, I said President Park and Ambassador Porter were invited. And in Ambassador Porter’s, I told him the others had been invited.’ The ambassador and his wife came, and so did the general’s wife. President Park, who was out of town, sent a top aide.”
In the meantime, the girls had learned that Stan was a Latter-day Saint. “Some of us had never heard of Mormons before, and some of us thought they were pagans,” says Jini. “But the only thing that seemed weird about Stan was that he was so tall. One day we said to him, ‘You’re such a nice person. It’s hard to believe you’re Mormon.’
“‘Why?’ he asked. ‘Your superintendent is a Mormon.’”
Jini was translating for the group, and she remembers sitting there stunned as the other girls begged her to tell them what Stan had said. Since the orphanage was sponsored by another religion, Sister Whang had agreed not to discuss her beliefs. The girls had known she was Christian, but that was all.
From the animated reaction, Stan knew he had said something he shouldn’t have. But it was too late. The girls started asking Sister Whang about her church. When the orphanage’s sponsoring religion found out, authorities told Sister Whang she would either have to convert to their church or find a new job.
It was then that Sister Whang decided to start an orphanage of her own—the Tender Apples Home. Those girls who were interested in the Church received permission to come and live with her.
Funding the orphanage was a constant challenge. Stan worked in the United States to raise money and find sponsors for the girls, and he says Sister Whang was constantly trying to find financial supporters. “She was good at opening people’s hearts and getting them to believe in her work,” he reports. “I think it was because she was so sincere.”
Eugene Till, who served as president of the Korea Seoul Mission from 1974 to 1977, believes that Sister Whang’s persistence also played a major role. “She would tell you what she needed, and she would accept nothing less than total fulfillment,” he says. “She never took her eye off a goal until it was accomplished. You can understand that kind of determination when a person is going to gain something from her work. But when the results of Sister Whang’s efforts came—clothing, money, food—she didn’t keep any of it for herself.”
Equally as important as supporting her girls temporally was giving them opportunities to feel the Spirit. Jessica Lyon Ohn spent three years in the Tender Apple Home, beginning in January 1975. She remembers that days started for the girls at 6:00 A.M.. with hymn singing, prayer, and scripture study. Sister Whang got up before the girls so she could pray and study the scriptures, then stoke the fires so the house would be warm when the girls woke up. Monday evenings were set aside for family home evening, and Sister Whang made sure the girls had money for bus fare so they could attend church each Sunday.
Sister Whang taught her girls to help spread the gospel. When President Till arrived in Korea in 1974, he learned from a survey that only 10 percent of the people in Seoul were aware of the name of the Church. During his three years as mission president, he and his missionaries concentrated on changing that. With Sister Whang’s permission, President Till assigned several elders—who formed a singing group known as “New Horizon”—to work directly with the Tender Apples choir to put on a musical show that would introduce the people in Korea to the gospel.
The group became immensely popular. Through it all, President Till remembers, Sister Whang “taught the girls that they shouldn’t be too proud of themselves, because they were just doing what they were supposed to do.” At the end of three years, more than 70 percent of the people in Seoul recognized the Church’s name.
One of Sister Whang’s major goals was to place as many of her girls as possible with Latter-day Saint families. Of the eighty-four children she brought up over a period of nearly twenty years, thirty-three were adopted into Latter-day Saint homes in the United States. Twelve have married in the temple, and nine have served full-time missions.
Also of utmost importance to Sister Whang was that the girls learn responsibility and be treated as equals. They were each assigned chores around the home—preparing food, washing clothes, and cleaning—and they were each expected to use the home’s resources wisely. Jessica remembers a time when one of the girls threw away a blouse that could have been repaired. When Sister Whang found it in the garbage, she lectured the girls on not wasting. Then, at the next home evening, she gave everyone a plastic sewing box full of needles and thread and taught them how to mend.
Even though the girls grew up and no longer live with her, Sister Whang cares about them still. Rosemarie Slover, former matron of the Seoul Korea Temple, says that when she and her husband, Robert, returned to Provo two years ago, Sister Whang asked them to check on her girls who lived in Utah, especially one who had just left Korea and would be homesick. Sister Whang corresponds with many of her girls, and her small, sparsely furnished room—she now rents the rest of her house in Seoul—is filled with pictures of them and their families.
And the girls feel a similar concern for their “mom.” In October 1990, she went to the United States to escort several children who were being adopted by U.S. families. Many girls who had sung in the Tender Apples choir gathered from far and near to see her. President Till speaks of watching her greet her “children,” with a broad smile on her face and tears in her eyes. As each woman arrived, often accompanied by a husband and children, Sister Whang would gather the group in a massive hug and hold on as if she would never let go.
“I’ve never seen Sister Whang show such emotion,” remembers President Till. “It was especially touching when I thought of what might have happened to those girls without her. A couple of them probably wouldn’t have survived. The rest of them probably would have ended up as servants or living on the street. Sister Whang truly provided physical salvation for those girls—and gave them the opportunity for spiritual salvation by introducing them to the gospel.”
But Sister Whang’s selflessness extends beyond her girls to everyone she meets. “She has a heart big enough for the whole world,” smiles Jini. “She can accept and love anybody.” Jini saw this illustrated vividly three and a half years ago when Jini went to Korea to find her brother, from whom she had been separated twenty-eight years earlier. He was now an alcoholic, both mentally and physically ill. He had no home, no money, no job—nothing but the tattered clothes on his back. Jini was forced to place him in a government institution.
Since family members were required to provide patients’ personal items, Jini called Sister Whang. Could Jini leave money and have Sister Whang phone the institution occasionally to see that her brother had the things he needed? Sister Whang promptly agreed. But instead of calling, she traveled to visit the man each week. By then she was the principal of a large preschool and kindergarten. But she regularly took nearly a whole day off work to bake him treats, ride the bus to the institution, then sit with him and hold his hand—even though he could give her little response.
“I couldn’t believe she did that,” says Jini. “She had never even met this guy. But she said, ‘I look forward to it every week.’”
“If there ever was a ministering angel, she’s one,” says Stan Bronson. “I believe with all my heart that she was raised up by the Lord for these purposes.”
Through it all, Sister Whang—one of Korea’s gospel pioneers—has done all she can to help build God’s kingdom on earth. She served for many years as district and stake Relief Society president, and she has been a temple worker since the Seoul temple opened in 1985. She asked to officiate two days each week instead of the normal one, reports Robert Slover, former temple president. Why? “She says it’s the Lord’s work,” explains Suzette Marble, “and she would do anything for Him—and be happy to do it.”
Sister Whang’s example has changed the lives of all who know her. “She never talks about what she has done, but she just goes about her work in her own small, quiet way,” observes Sister Slover.
“I think of her every day,” says Jini, “and I use her as a role model. She has taught me that one person can make a difference.”

There was a time in our lives when my wife, Ceci, and I did not attend church regularly. But we missed the Church, and finally I decided to fast and pray to know if our Heavenly Father would permit us to return to his fold.
A short time later, the doorbell rang when I was having my personal prayers. It was our branch president, President Pinos. He had come to ask me to be a counselor in the branch presidency. My prayer had been answered, and I knew that my Heavenly Father still loved me as his son. I felt that warm feeling which comes only from God.

Sometimes it’s difficult for new members to stay rooted in the gospel when they don’t have a complete assurance of what the future holds. Learning about this aspect of faith for Mei-ling, a homemaker in Taiwan, involved the gospel admonition to bring children into the world, a challenging step because “many in my culture have one child or have a pet instead,” she observes. Each pregnancy has required her to have faith to step into the unknown and ignore sometimes intense criticism from relatives and the culture at large.
Often, moving forward requires stepping into the unknown, which can be intimidating to those new in the faith. It requires developing trust that the Lord will help them along the path. Having unease and uncertainty, Elder Bednar assures, is a normal part of our learning and growing process, but sometimes our steps into the unknown—whether they involve forming a family or returning to participation in the Church—can be particularly daunting because the witness comes after the trial of our faith (see Ether 12:6). Mei-ling and her husband received such a witness after creating a family. “We are happy and so grateful for our children,” she says. “We’ve learned to live frugally, to help and love each other. I’m grateful we brought them into the world.”

Wow! What can I say about that super article “Hasty” in the November New Era? It came across to me with immense spiritual power. My companion and I are teaching an old man who fits the description of Hasty. He’s so lonely. His wife died recently, and he had retired into a world of his own when we tracted him out. Every time we drop by to see him it seems to brighten up his day and ours. I’m sure it’s because we bring with us the message of the restoration of the gospel.
Elder Harold Z. StanderFlorida Tallahassee Mission

When severe storms and typhoons devastated southern India in October 2009, young men and young adults from the Hyderabad and Bangalore India Districts sprang into action to help relieve the suffering of those affected by the floods.
According to President Prasada Gudey of the Hyderabad India District, “Our young men did a wonderful work in delivering food and water to those in need. The goods had been donated and had arrived in the province, but the government was not able to deliver them to the thousands of victims in more than 200 refugee camps. Our members stood out with their Mormon Helping Hands vests as they carried out their efficient work in getting the food and water to everyone.”

Growing up in the Church, Karina had dreamed of a temple marriage. But like many teens, she craved acceptance.
She wanted to be beautiful and popular like her older sister. She dreamed of standing out and being admired, but she was afraid of sticking out and being ridiculed. Wanting to follow in her father’s footsteps at the police academy only increased the pressure. Out of 2,000 students, there were only 70 women. She both enjoyed the attention and dreaded it.
In her desire to fit in, she made some poor choices. “The pull of the world was strong,” Karina says. “People around me drank and smoked. They pushed and I gave in. I enjoyed being part of a group that felt so carefree.”
She knew what she was doing was wrong, but she wasn’t thinking about where her choices would lead as she followed the crowd away from God (see Matthew 7:13–14).
One day a young man she liked said he respected her church’s beliefs.
Ashamed that she wasn’t living those beliefs better, Karina finally stopped to consider the path she was on (see Haggai 1:5–7). She realized that her decisions were leading her away from God, the companionship of the Holy Ghost, and her dream of an eternal family.
The only way to change her direction was to change the decisions she was making each day.1 But she wondered if she was already too far down the wrong path. Was it too late to change?
Karina decided to begin changing by praying and reading the scriptures daily. She started writing in her journal, which helped her recognize Heavenly Father’s help each day. She changed the topic if conversations turned bad.
Her most difficult decision was to choose no friends for a time rather than choosing friends with a negative influence. She began looking for friends with higher standards.
Over the months that followed, the adversary threw doubt and fear in her face at every decision. Sometimes she wondered if the effort to follow the Savior was worth it. Who she wanted to be seemed out of reach.
But as she watched how her parents and others with strong testimonies lived, she learned that there is something more powerful than doubt and fear—she learned that because of repentance, there is hope.
“I saw it was possible to live the right way,” she says. “We aren’t condemned by our mistakes. Heavenly Father has given us the chance to repent and change direction.”
Turning away from her old choices and trying to follow the Savior each day have taught her that Heavenly Father is patient. “He has given me one chance after another to change and become a better person,” she says. “He has helped me through difficult times.”

But while Pedro’s academic curiosity and craftsmanship would have made him stand out in any community, one other quality made him unique. There have been few characters in the course of written history with whom faith and fact were synonymous. Pedro was one of these.
Even for those of us who use the term daily, faith is a paradox. Conspicuously absent in many who bear its robes, it sometimes finds a more congenial soil under homespun wool and leather thongs.
At any rate Pedro’s faith was both simple and factual. We had bought a diesel engine that generated electricity for our school and church building. A film arrived from Church headquarters depicting the struggles of early pioneers in southern Utah. President Lorenzo Snow, president of the Church at that time, promised the pioneers that a devastating drought would end if they would pay their tithing.
That year Pedro’s village was experiencing a drought. Potatoes and corn were drooping in despair at the rainy season’s slow arrival.
Pedro arrived the morning after the film was shown to pay ten soles (less than 50 cents) in tithing. He then went home and sat on his porch to wait for the rain.
It rained.

For the past three years the name of “Bob Gunther” had appeared on seminary rolls, yet no one had ever seen him at any Church meeting.
Just who is this Bob Gunther then? The seminary students from the San Lorenzo wards in California could tell you. At the beginning of each seminary year for the past few years, the students had signed the name of Bob Gunther to the roll as a practical joke. This joke led to what is now known as “The Bob Gunther Story.”
Early one Monday morning Neal Jarecki, a 16-year-old boy, was on his way to school. To Neal this was just another normal school day, but unknown to him, it was a day that would change the rest of his life. Neal was going to school early this particular morning to meet a girl he knew—Kim Spier, a Latter-day Saint.
When Neal arrived at school, he found Kim with a group of LDS girls studying in the library. He asked them why they were always at school so early, and they proceeded to tell him about seminary. Suddenly a voice from among the girls said, “Hey, we can get Neal to be Bob Gunther!”
Neal just stood there, not knowing what was happening, and said, “What?” The girls then told Neal that they would like him to play the part of Bob Gunther, an imaginary person who had been enrolled in seminary for the last few years. After asking a few questions about what he would have to do at seminary, Neal finally agreed to be part of this practical joke. As the day went on, though, Neal began to have second thoughts and wondered what he was getting himself into.
During the afternoon Neal received a phone call from Kim and Marlene from the seminary class, asking him if they could drop off some Church books for him to read. He said yes, so at 5:30 P.M. Kim and Marlene dropped by Neal’s home to give him a half dozen pamphlets, a Book of Mormon, a Doctrine and Covenants, a Pearl of Great Price, Gospel Principles, and one volume of Church history. Neal’s mouth dropped open, and he said, “I still have to do my homework this evening.”
He finished his homework as quickly as possible that evening. Then a thought flashed through his mind. “If I’m going to seminary tomorrow, the teacher is going to be suspicious, so I’ll need some proof of identification.” Neal hurriedly went over to the public library and purchased a library card with the official name “Robert Neal Gunther” printed on it. The rest of the evening Neal studied as much Mormon literature as he possibly could. But he really didn’t absorb too much because there were too many facts going into his mind in such a short period of time.
Tuesday morning came early as Kim drove over to pick up Neal for seminary. Many students in the class knew Neal, so she told as many as possible before the teacher arrived that Neal was playing the part of Bob Gunther. Finally Neal was introduced to Brother Mike Danielson, the seminary teacher. Only Brother Danielson didn’t believe he was Bob Gunther at all. He even had a good laugh when he was shown the library card.
Now that the climax of the joke was over for Neal, it was just a matter of sitting through the class. And the lesson that day, from the book of Daniel in the Old Testament, really sparked Neal’s interest. It ended with Shadrach, Meshach, and Abednego being cast into the fiery furnace under orders from King Nebuchadnezzar. Brother Danielson told them that the next day in class they would find out what happened to Shadrach, Meshach, and Abednego. Neal decided to come again the following day to find out what happened.
Early Wednesday morning Neal showed up at seminary like he said he would, and from then on, Neal went to seminary every morning. It wasn’t long before Neal was asked if he would like the missionaries to come to his home and teach him about the Church. He agreed, and on a Friday two elders taught him the first lesson. Approximately two weeks later, Neal was baptized and confirmed a member of The Church of Jesus Christ of Latter-day Saints.
Today Neal is an active priest and a strong member of the San Lorenzo Second Ward in California.
What started off as a simple, practical joke by a group of seminary students ended with a young man’s membership in the Savior’s true church. The nonexistent “Bob Gunther” had developed into a fine missionary.

“If you don’t like the missionaries, just tell them,” Maryann Naga begged her husband, Inosi. “They are human beings, too. Don’t keep making appointments you won’t keep.”
It had been nearly a year since Inosi had first met Latter-day Saints missionaries. And for almost that long, Maryann had made excuses to the elders while her husband avoided their appointments. But Maryann’s pleading didn’t change Inosi; he didn’t want to hear the missionaries’ message. He just didn’t know how to send them away tactfully.
Inosi Naga, private secretary to Fiji’s minister of agriculture, had seen the missionaries one day as he walked through the streets of Nausori, Fiji, on his lunch hour. He didn’t want to accept the book they offered him, but they were so persistent that he finally agreed. “This is a golden book,” they said. When the missionaries tried to set up a meeting with him, he told them that his home was far away—he really lived nearby—and that he was too busy to see them at his office. Then he introduced the elders to his brother-in-law, who happened to walk by, and quickly slipped away.
Two weeks later, Inosi was shocked to find those same two elders at his door; his brother-in-law had given them his address. Inosi invited the missionaries to stay for dinner, “but inside I was saying, Go away, go away,” he remembers.
After that, the missionaries returned regularly. On nights when Inosi knew they were coming, he didn’t come home until he was sure they had left.
Looking back, Inosi says his attitude began to change in April 1974, when Maryann gave birth to a baby boy who lived for only a day. Losing his son made Inosi think seriously about God and religion. So when two new missionaries came to the Naga home during the second week of June, Inosi was ready to listen. After one of the elders learned that the family had been meeting with the missionaries for more than a year, he challenged them to be baptized.
Inosi agreed.
Maryann couldn’t believe what she had heard. “I was afraid that this was another one of his ‘appointments,’” she says. “But when I asked him directly, I could see from his face that he was telling the truth.”
Maryann was elated. “I knew this would be the biggest change for our family,” she remembers.
The missionaries taught the Nagas every day that week, and the couple were baptized on 14 June 1974.
Soon after the Nagas joined the Church, their branch president encouraged the family to prepare to go to the temple. “Every time he spoke of the temple, he had tears in his eyes,” remembers Brother Naga. “And every time I saw that, I said to myself, It must be true. His testimony penetrates to my soul.”
Maryann and Inosi accepted the challenge. But they had no savings. How could they manage the trip financially? The couple decided that their family could quit eating beef and stop drinking cocoa and milo (a cereal drink). Instead, they would eat bele (a vegetable similar to spinach) and tinned fish and drink lemon-leaf tea; they would put away the money they saved on food and use it to travel to the temple. When they told their four young daughters of their plan, “they loved the idea,” remembers Brother Naga. “And they reminded us of our goal continually.”
About that time, Inosi and Maryann moved their family to Suva. They had lived in furnished quarters in Nausori, so they had no furniture for their new home; they spread mats on the floor on which they slept and ate. Some friends and family members ridiculed them. “They thought that since I was a civil servant, I should be able to afford nice things,” says Brother Naga. “But we wanted to save our money for the temple trip.”
In October 1976, directors of the Church Educational System offered Inosi a job as coordinator of the seminary program in Fiji. He hesitated to accept the position until Joseph Sokia, director of the Church Educational System in Fiji, told him, “If you accept the seminary job, you will have the chance to change the lives of our young people.”
That touched Inosi. He remembered that his district president had asked him once in an interview whether he would be willing to work full-time for the Church if he was needed. Inosi had said he would. Now was the time to keep that commitment.
Leaving government employment after twelve years was hard; Inosi lost his pension, his government benefits, and his opportunities for overseas travel. “But I knew I needed to go,” he says. Some of Inosi’s extended family and some people of his village were frustrated with his decision. They were proud of Inosi’s government position and told him he was making a mistake. But Maryann supported him, telling him, “Wherever you take us, we will follow.”
When Inosi resigned from his job, he asked to be paid for the leave that was due to him rather than taking the days off. Because her husband would have to travel frequently in his new assignment, Maryann also resigned from her job and asked to be paid for the leave that she had earned. When the couple added that money to what they had already saved, they found it was enough to take them and their daughters to the temple.
“When we got on the plane,” Brother Naga says, “I had 102 New Zealand dollars in my pocket. That was all our money. We didn’t know how we were going to pay our living expenses for the two weeks we would be in New Zealand.”
But Church members met the Nagas at the airport, arranged for lodging in a member’s home, and provided food and transportation.
“After we came back from the temple, the Lord blessed us,” Brother Naga says. “Not only were we able to buy furniture, we were able to extend our house.”
On 12 June 1983, Elder Howard W. Hunter created the Suva Fiji Stake and called Inosi as its first president. “I didn’t know what to say, because I think there were men who were more capable of fulfilling the calling,” he remembers. “But I am grateful to have been able to serve my brothers and sisters on this island. It has been a great privilege and opportunity.”
Shortly afterward, President Naga was interviewed to be associate area director of the Church Educational System. When he declined because he did not feel he had the proper education or qualifications to serve well in that position, his supervisor, Robert Perrington, disagreed. “I’ve been sitting up all night thinking about this,” he said. “At four o’clock this morning your name came clearly to me.”
President Naga went home to consult his wife. After the couple prayed for some time, Maryann said, “You go back and tell Brother Perrington that if the Brethren want you to do it, you will do it.”
President Naga has been blessed as he carries out his responsibilities. “When the Lord calls you to a position,” he says, “he provides a way for you to fulfill it.”
Now, nine years later, Inosi Naga oversees the Church Educational System in Fiji, New Caledonia, Vanuatu, and Tuvalu. He was recently released as stake president, and now serves as the Church’s Fiji Public Affairs director. Maryann is ward Primary president, and the six Naga children—Ana, twenty-two; Emily, twenty; Keresi, eighteen; Vilimaina, fifteen; Leua, thirteen; and Inosi, nine—are growing up knowing the strength that the gospel can bring to a family.
In the few short years since Inosi Naga received that book from the missionaries, his life and those of his family have been changed eternally. The elders were right—the book was golden.

As a small boy, I enjoyed visiting the home of my grandmother on Bueno Avenue here in Salt Lake City. Grandmother was always so happy to see us and to draw us close to her. Seated on her lap, we listened as she read to us.

Her youngest son and his wife now occupy that same home. I visited there recently. The fireplug on the curb seemed so small compared to its size when I climbed its lofty heights those long years ago. The friendly porch was the same, the quiet, peaceful atmosphere not altered. Hanging on the kitchen wall was a framed expression which my aunt had embroidered. It carried a world of practical application: “Choose your love; love your choice.” She who prepared that message is now in frail health. Her husband, Ray, cares for her constantly and is the epitome of faithful and enduring love. She reciprocates in her own way. They live the lesson they framed.

I sat in the living room one Saturday with my scriptures opened to section 20 in the Doctrine and Covenants. As I read slowly through the sacrament prayers in verses 77 and 79, I underlined words that could be difficult to pronounce—sanctify, remembrance, commandments.
I was one of the older priests in the ward, and giving these prayers had become almost second nature for me. I always tried to read the words slowly and clearly to help maintain a reverent spirit during the sacrament. But when our priests quorum adviser asked me to help Matt, our newest quorum member, prepare to bless the sacrament for the first time, I wondered if he would be able to make it through the prayer.
I had known Matt ever since my family moved next door to him when I was nine years old. Matt, who has Down syndrome, was about my age, and we became friends. Through the years, as we got older, I was excited to see Matt receive the Aaronic Priesthood, play on Church basketball teams, and participate in Scouting and other activities. But because Matt had difficulty pronouncing words, I wondered if he would be able to perform this priesthood responsibility.
When Matt arrived at my house to practice the prayers with me, he had a wide smile on his face.
“Peter, guess what,” he said enthusiastically. “My brother is coming home next week. I’m excited.”
“That’s great, Matt,” I said, realizing that his first experience blessing the sacrament would be in the same meeting as his brother’s mission report. All of his relatives would be there. I knew this would be an important day for Matt and his family, and I wanted everything to go well.
As we struggled through the words of the prayers, I was impressed with Matt’s determination to learn how to perform this priesthood duty. We read the prayers several times, concentrating on the words I had underlined. When we finished, Matt had made considerable improvement and was able to read through both prayers. Still, I wondered if those who did not know him well would be able to understand the words.
A week later, as we sat together at the sacrament table, I had an uneasy feeling in my stomach. Members of Matt’s immediate and extended family looked up at him from their seats near the front of the chapel. Their eyes were excited, encouraging. Matt beamed back at them and didn’t seem nearly as nervous as I felt. We had practiced the prayers again the day before, and I had explained the process of breaking the bread and handing the trays to the deacons. He had seemed to understand everything, but I was concerned I might have left something out or he might not remember all the details.
When it came time for the sacrament hymn, we stood to break the bread. Matt solemnly broke it into even pieces and spread them across the tray. He kept an eye on me to know when to sit.
“It’s time to kneel now,” I whispered to Matt when the hymn was finished. We knelt, and then Matt carefully and deliberately read each word of the blessing on the bread. Despite our best efforts, I realized as he spoke that most in the congregation would not understand his words. And yet, as Matt read the prayer, I felt the Spirit come over me, witnessing of the importance of this sacred ordinance. When Matt finished, we stood and handed the trays to the deacons to pass to the congregation.
After we sat down, I looked out over the audience—full of Matt’s family and ward friends. I saw tears in the eyes of many as they partook of the sacrament that Sunday. I realized that although the words may not have been clear to everyone, all had felt the Spirit and had been moved by Matt’s desire to serve.
Matt, now an elder, continues to find ways to serve others. He directs the music and chooses someone to offer the prayer in priesthood meeting opening exercises, he has served as an assistant Scoutmaster and a stake missionary, and he attends the temple regularly.
Whenever I open my scriptures to Doctrine and Covenants 20, I am reminded of Matt’s determination to serve, despite his disability. Matt’s example of service to the Savior has helped me and many others to do as the sacrament prayers remind us—and “always remember him” (D&C 20:77).

When I first learned the restored gospel was true, I was a 19-year-old young man trying to make sense of my own identity as both a member of The Church of Jesus Christ of Latter-day Saints and someone who had been raised in the beloved teachings of my American Indian heritage. I had joined the Church at age 14, yet at that time I had no real understanding of the doctrine. I only knew that the restored gospel was good and of God.
I also knew what my lineage taught me about who I am—that I was good and of God. This was my struggle: If both are good, why do I feel I am being forced to choose between them? How can I pick one and bury the other? Choosing to love one and hating the other meant hating a part of myself, or so I thought.
The teachings of the gospel of Jesus Christ and of my American Indian heritage were handed down from generation to generation until they came to shape and form me. Yet my identity as a member of my tribe conflicted with my identity as a member of the Church. I was fortunate to find other Church members who had dealt with this internal conflict too, but their answers, while helpful, did not remedy any of my pain, nor their own. They had to reject their native heritage or ignore the internal conflict altogether. Though I was grateful for these conversations, they never truly sat easy on my own troubled heart.
My father was a prominent leader and the last authorized historian in our tribe, but he was not a member of the Church and was antagonistic towards those who were. My mother had a similar love for her indigenous heritage, but she was a member of the Church and loved the restored gospel. Her desire to be active in the gospel and my father’s enmity towards Christianity because of the harm caused by those who claimed to be Christian were a fitting embodiment of my own internal struggle.
As a teenager, I had never read the Book of Mormon, and I did not know who Jesus Christ was, and I wondered how He and this book fit into who I am. How could I reconcile the harm that was done by those who claimed association with His teachings? And how could I also honor what had brought me this far?
These were the issues I brought to my first reading of the Book of Mormon. If I could find the answers here, I knew what my responsibility would be in return. I would become a committed Latter-day Saint, serve an honorable mission, marry in the temple, and love God with all my heart for the rest of my life. But if I were to truly become converted, I needed to know. I knew I was asking hard questions whose answers only God could give.
I began reading and learning about Lehi and his family, Nephi’s vision of that beautiful tree of life, and the angel referring to the Savior as the “God of nature” (1 Nephi 19:12). When I came to King Benjamin’s address, I found myself reading it over and over again, circling passages about raising children, taking care of the poor, and our utter dependence on God for daily physical and spiritual survival. I then came to the Waters of Mormon and read and reread the covenant of baptism. I loved the story of the brothers Nephi and Lehi as missionaries and their journey to redeem God’s children. Despite all of these moving accounts and the doctrine, I still had questions.
Then I arrived at 3 Nephi, where the account of the Savior’s visit was given. From the time He appeared—showing the wounds in His hands, feet, and side—I was captivated. I kept asking myself, “Who is this man?” In my bedroom on that summer day, I felt His words more powerfully than I ever did before as I read them.
When it was time for Jesus Christ to leave the people that day, He said, “Behold, my time is at hand” (3 Nephi 17:1). I felt what the people felt, pleading with tears in our eyes, “Please don’t go.” And in this moment in my bedroom, He went from being a stranger to something more. I had been a stranger, but now I was more.
I finished 3 Nephi and began to read 4 Nephi. It was night now, as I had not stopped reading that whole day, and it was here that I found my answer:
“And it came to pass that there was no contention in the land, because of the love of God which did dwell in the hearts of the people.
“And there were no envyings, nor strifes, nor tumults, nor whoredoms, nor lyings, nor murders, nor any manner of lasciviousness; and surely there could not be a happier people among all the people who had been created by the hand of God.
“There were no robbers, nor murderers, neither were there Lamanites, nor any manner of -ites; but they were in one, the children of Christ, and heirs to the kingdom of God” (4 Nephi 1:15–17).
This was the sacred truth of my people, handed down generation to generation—that all people are children of God. I had found it here in this little blue book. It was for all peoples, regardless of ethnicity, to truly understand in their souls they are children of God and to accept the responsibility that came with it.
To find yourself was to find God. This was the great truth my father had taught me, and this was the great and sacred truth the Book of Mormon confirmed. The two warring pieces of my heart were now at peace because I realized they both need each other in order to exist. My lineage was not a sword that needed to be buried, nor a master that pulled me away from my Savior. It is what brought me to the Savior, and it is a part of me that needs to be honored and embraced.
Since that day I have tried to repent of my sins and live the restored gospel. I served a mission and married my wife in the temple. We strive to raise our children in the Savior’s gospel and the blessing of our lineage. The struggle that had weighed upon my soul was replaced with peace and understanding. I had learned that the Book of Mormon was true. The passages I circled and reread were familiar teachings I had been taught before.
This sacred record is not just a history of ancient peoples; it is a spiritual book whose truths cannot be found in any other record of history, science, or academia but only through the power of the Holy Ghost. It is this same power that brings us to the Savior, who helps us with our silent conflicts, internal struggles, and hard questions. In time, through sincere prayer and learning, we can walk away whole with a true understanding of who we are. This is because of the Savior’s invitation to follow Him.
I had confused assimilation with conversion. I had falsely believed that in order to be a faithful Latter-day Saint, I had to shed one part of my identity and embrace a new one, but the reality is that what needs shedding is that which separates us from God. The heart does not need to be purified of its heritage, only of sin and conflict. This purification reawakens us to our true identities as sons or daughters of God.
These blessings are meant for all. The only requirements are repentance, making and keeping covenants, and diligently seeking after Him. Like Nephi of old, you do not need to know the meaning of all things (see 1 Nephi 11:17). Just knowing that God loves His children is a good start, and then eventually “by the power of the Holy Ghost ye may know the truth of all things” (Moroni 10:5)—even the turning of our hearts to the knowledge of our fathers.

The snows stayed late in the highlands that spring and gave Jamie great cause to worry. Fiona, his very own ewe, would probably need help with the birthing of her first lamb. What would happen if she stayed too long in the highlands and became trapped by the sudden fury of a late storm? She and her lamb might die.
“Grandfather,” Jamie began over breakfast, “I’ll carry feed to the sheep today. There’s time before school this morning.”
Grandfather poured milk onto his porridge. “We’ll not be carrying feed up the hill any more this spring,” he said. “There’s work to do below—the fields must be readied for sowing.”
“But, Grandfather, the sheep could go hungry, especially …”
“Especially those heavy with lambs,” Grandfather finished. He wiped his gray mustache with a thick cloth. “I know that’s what you’re thinkin’, lad. But they’ve only to scratch through the snow and find spring timothy grass for food now. It’s in their nature to know these things.”
“But Fiona …”
“Jamie, if she gets caught in the hills when her time comes, she’ll take shelter and give birth the way it’s always been done. When you’ve learned more about crofting (farming), you’ll find that it’s hard, hard work. There’s no room for soft feelings for just one sheep.”
Jamie opened his mouth to speak again but stopped at Grandfather’s look. His eyes were the shivery blue of a November sunrise, his face a craggy reminder of Aberdeen’s moors. Jamie could not speak again, not in the face of Grandfather’s wintry look.
Had Grandfather never felt the warmth of the work he was doing? Would he, Jamie, lose the tender feelings he now held for all the living, breathing things on the croft? Would he, one day, become like Grandfather? Once, he wanted to be just like him. Now he wasn’t so sure.
“Take up your books now, lad,” Grandfather said. “I’ll take up my plow.”
Jamie hurried through the soft fields that were waiting for the seeds of oats and barley. They were the staple of life for those on this land. Without them Grandfather could not keep his croft. So Jamie knew that the planting must be done on time and that the sheep must look after themselves.
But Fiona … Fiona was different. Jamie knew that too. He paused and looked to the low hills beyond the meadows. This summer they would be covered with the lavender glow of wild heather, but now they were dull with patches of spiny gorse (a shrub) and dirty snow. Fiona was up there somewhere, waiting.
At school, Jamie’s books lay open to the thoughts of Robbie Burns and the deeds of past Highlanders. But his mind stayed with Fiona and with remembrances of past lambing snows. It was during the lambing snows two years ago when he’d first seen her trembling legs take a step towards him and he’d touched her still-damp wool. Her mother had died with milk sickness, so Jamie had bottle-fed Fiona until she could join the other spring lambs dancing in the fields.
But she always remembered him and waited for his visit. Then she cavorted around and around on sturdy legs as they traveled the craggy paths together. And she still hurried over to him when he managed to find chores to take him her way.
The day was as gray as slabs of cold porridge when school ended. Jamie hurried along the pathways, eager to be home. Despite Grandfather’s words, surely he would give Jamie time to carry a basket of feed to Fiona. Surely there would be time for that much.
But the milking had to be done, the hens fed, and the fires tended in the cooking stove. And then it was dark and a cold wind blew. Before they’d finished supper, rain clawed at the windows with sharp, scraping sounds.
Sometime in the night Jamie awoke to a great silence. The storm had moved up to the highlands, and he knew that when he looked in the morning, he would see new scarves of snow tossed over the hills. Fiona was up there, waiting for him to come.
At first light Jamie dressed in his thickest woollies and set out for the feed shed. He filled a basket with grazing supplements and began the long walk to the hills. As he climbed, he burrowed deeper into his mackintosh and hood, glad for the Wellingtons that kept his feet warm and dry.
Soon he saw the sheep lying in the snow in soft, lumpy clutches. Fiona was not among them.
“Fiona,” Jamie called.
The wind carried his voice away from the hills toward Grandfather’s house below, where a light now shone in the kitchen window. Jamie hurried on, his heart cold with what he might find. He called again: “Fiona.”
He stopped where the snow drifted against the stone fence. Should he follow the fence line or climb over it? Every moment counted. Decide quickly, he told himself.
Fiona, in her heaviness, could not climb over the fence, he knew, so she would stay on this side. But which way had she gone? There were no prints in the snow, nothing to show that she’d ever been here. There were only the drifts, as smooth as the icing on the tea cakes in Mrs. MacCrae’s bakeshop window—except for that one small place where the snow mounded in a small, round hump.
“Fiona!” He ran, dropped on his knees, and pawed away the snow until he found her lying still and quiet. Was there breath left in her? There’d not be much air under the snow.
Then he saw and understood. Her small muzzle was tucked into a crack between the stones in the fence. There she’d found air to keep her alive.
She pulled her soft, woolly face away from the fence, and something stirred against her. Jamie saw then that her lamb had only just come, looking as trembly and damp as Fiona had when she’d been born in the lambing snows. Bent beneath the lamb were tender shoots of timothy grass. Air and food. Fiona had known just what to do after all.
Jamie looked up to see Grandfather standing next to him. “You were right, Grandfather. She doesn’t need me any more.”
“But I do,” Grandfather said, “to remind me about the way of crofting that I’d almost forgotten.” His eyes had lost their shivery blueness and were warm and caring.
Grandfather carried Fiona, and Jamie carried her lamb down to the warmth of the house below.

Lest anyone believe I am announcing or planning dramatic changes in the university, let me promise you that I am not doing so. But let me also assure you that as our circumstances change and the needs of our students and community differentiate, so must the way in which the university conducts its teaching, learning, and other businesses be responsive to our current environment. As I make this observation, I am reminded of an experience President Henry B. Eyring shared with some of us a few years ago.

President Henry B. Eyring in his early years in Church Educational System leadership was asked by President Spencer W. Kimball to chair a committee of educators to think about and report on the distant future of education in the Church. As he visited with the prophet, President Eyring opined that universities would likely not exist in the Millennium as we know them today. He was stopped by President Kimball, who disagreed and made the case to Brother Eyring that universities had developed in ways that had resulted in great good over many years and likely would be found in recognizable ways for a very long time. I believe President Kimball convinced young Brother Eyring of this likelihood, and I know he and the other presiding Brethren feel the same today.