Gospel Story Finder

Another friend of mine is a prominent corporation lawyer. For years he’s had trouble sleeping at night. An ardent fisherman, he decided one restless night that he would try making the flies that fishermen use. The next day he bought some inexpensive equipment. He went completely overboard on flytying. He enjoyed it even more than fishing. In the space of a few years he must have tied half a million of those things, and he was proud of every single one of them. He became an expert.

I do not have all the answers, but hopefully the following experience, which happened several years ago, may be helpful to some who are still battling the question of why.
On a small Pacific island an infant girl was born to a faithful family. They called her Felila. There was happiness and joy as this grateful spirit made her debut into mortal life, but soon there were problems. Her head was abnormally large. The doctors diagnosed it as hydrocephalus. The questions of brain damage, of normalcy, of other problems all raised their haunting heads. After much fasting and prayer the elders quorum president approached the branch president, who in turn talked with the district president, who after adequate checking came to me as the mission president to see if there were some additional help available.
The medical authorities were consulted, and it was determined that there was little if anything they could do locally. Letters were written, information was sent back and forth, x-rays were taken and analyzed. There was so much to do—so many questions to be answered, so many pieces to fit together. Finally after exasperatingly long delays, things began to fall into place. A family in Salt Lake agreed to accept full responsibility for the infant, even if it meant years of outpatient care; the doctors agreed on the possibility of her eventual recovery; the hospital accepted the case on a service basis; funds were raised for her air fare; some local travelers arranged their schedules to bring her right to the hospital. But there were other problems—visas, health certificates, reservations, passports.
All during these trying days the family, and the elders quorum, and even the whole branch continued to fast and pray. The time of departure of the infrequent airplane grew near.
One morning, amidst myriads of other pressing matters, I had the strong impression that I must take the time now and put forth the extra effort required to get everything done so she could go. I got on the overseas telephone. The consulate finally agreed to issue a visa; the airlines made a special reservation; the passport people agreed to waive the normal regulations; others gave that extra effort and cooperation; and soon all was in order.
Normally I would have sent someone to bring the family in to sign the final papers, but again I felt strongly impressed that I should personally go and see the branch president. I located him in the early afternoon near the school where he was teaching. He was standing alone outside as though he were waiting for me.
Excitedly I ran up to him: “Guess what? It’s all set. Miraculously everything has worked out and Felila can leave tomorrow. Please get word to the family immediately.”
His calm, penetrating gaze quelled my exuberance. “It’s true,” I said. “I know it’s been long and there have been lots of disappointments, but she really is going now. What’s the matter?”
His steady gaze seemed to penetrate my very soul. Then softly in his liquid native tongue he informed me that when all the preparations had been made, when the hearts of so many had been stretched in service, when the goal of unity and selflessness had been achieved in those many hearts, when all had made the final commitment of others above self, at the height of all this activity that very morning, little Felila had quietly and unobtrusively slipped away—gone to that better care which so many had fasted and prayed and worked so long and hard for her to receive.
Gone? This morning? But all that work, all that time, all that fasting and praying and those strong feelings. Gone? No!
Without once shifting his gaze, he, having more faith than I, offered a few words of truth and encouragement, then quietly turned and rejoined his class.
And I was left alone, or so it seemed. I moved slowly and heavily down that dusty trail. Why? Why? After all that work and that strong faith of so many and those impressions, why?
I sensed the brightness of the sun and felt the warmth of the breeze as it lazily tossed the palm leaves and slowly shifted the silent clouds against the clear blue sky. A feeling came over me. I realized that the earth was beautiful, that life went on and was eternal. And while I cannot describe fully what happened next, part of the experience is proper to relate. The best explanation is contained in the phrase, “I was overcome by the Spirit.” It was as though one took me by the hand and led me to a high place and stood by me and said, “Look.” And I looked and beheld such beauty and magnificence as man cannot conceive. And I heard a voice, such a tender, compassionate voice—yet so unmistakably powerful—that all nature stood still and listened and obeyed.
“Come home, Felila, my daughter. Come home to the care your loved ones have sought for you. I have heard their prayers and have known their fasting and love for you, and I answer. Come home, my daughter. You have finished your mission in life. Hearts have been softened; souls have been stretched; faith has been increased. Come home now, Felila.”
He knew her! He knew her name. He knew all about her and about all those others. How perfect our Father’s love! He had heard the prayers. He had done what was best. He knew everything—which thing, though I believed, I never had supposed. In some marvelous way, which is beyond our mortal comprehension, he knows and understands all things.
My questions as to why—as to justice and reasons—were all at that moment completely swept away. They were so irrelevant, my questioning so totally out of place, like one trying to dig the Grand Canyon with a teaspoon.

While serving as a mission president I would often have a new missionary approach me and ask the question, “How do I regain the spiritual intensity I enjoyed at the MTC?” Further discussion would reveal he was having a hard time adjusting to the rigors of the work and the daily adversity and rejection he faced. To help him through this period of his mission I came up with an analogy.
Every spring at our home in Bountiful, Utah, we plant flowers. We go down to our local garden center and painstakingly pick out the cartons containing the healthiest flowers we can find including many already blooming. We come home and carefully plant them in the soil, fertilize them, water them, and sit back to watch them grow. Much to our dismay, after a few days they start to wilt.
Why does this happen? These plants had lived their whole life in a greenhouse where conditions were ideal, and suddenly they faced the real-world shock of our flower garden. We may get a late snowstorm or a heavy rain; dogs run through the flower beds; grandchildren kick their soccer ball into them or pull the whole flower up and proudly present it as a gift to my wife; deer come often to dine on the tender shoots and nip off the buds or pull the whole flower up and spit out the roots. Last year I trapped and transplanted nine squirrels that delighted in feasting on every new blossom our petunias produced. Our plants had left the greenhouse where all of the elements were ideal and entered the real world.
However, the miraculous thing is that after a few weeks the plants sank their roots deeper and you would see new and stronger growth emanating from within the plant that could withstand the storms of the real world.
The MTC is a wonderful greenhouse, but the time comes when missionaries must leave and be subjected to the adversities as well as the joys of the real mission field. It is a delight to watch them grow.

In 1945 President of the Church, George Albert Smith, called Elder Kimball into his office. “I want you to look after the Indians,” he said. “They are neglected. Take charge and watch after the Indians in all the world.”
Elder Kimball traveled thousands of miles to visit the Indians, to teach them, and to bless them. Discovering they needed and wanted more schools, he tried to help. Finding them sick or sad, he blessed them and taught them how important they were to their Father in Heaven. Finding them cold and hungry, he went to those who could help.
Traveling throughout the world to help these people he loved, Elder Kimball also spent weeks and months visiting Lehi’s children in Central and South America and in the Pacific Islands. He taught them about the Savior, Jesus Christ, and helped them with their problems. No matter how tired he was, he was never too tired to help.

Do we really believe that people can change? I believe they can. Intellectually I have known this for years, but I didn’t gain a strong testimony of the principle until I served as a bishop. In this ecclesiastical role I had the opportunity to counsel with a man who was struggling with pornography and had been for many years. I also counseled with his wife about the emotions she was experiencing at this challenging time. Because he had hidden his addiction from her for so long, she didn’t know if he could ever overcome this struggle. She didn’t know if she could ever trust him again.

As we visited one evening, the following thought came clearly to my mind: “If you truly believe in the Atonement of Jesus Christ, you have to believe that people can change. If you don’t believe a person can change, then you don’t believe in the Atonement.” In that moment I was taught by the Holy Ghost for the benefit of this sister. Simultaneously, my testimony of the Atonement’s power to change people also increased.

Mary Galuak, a refugee from South Sudan and mother of four children, soon to be five, learned tailoring through self-reliance classes held in late 2023 by the Eldoret Kenya District of The Church of Jesus Christ of Latter-day Saints. At successful completion of the training, she and other tailoring participants were each provided a Butterfly pedal-powered sewing machine, starter fabric, and thread. Participants were encouraged to start with small projects, such as pillows, to earn immediate revenue.
In early 2024, through her marketing efforts, Mary was invited to submit sample uniforms to a school in South Sudan. She recruited three other self-reliance class participants to assist in the work. Sample uniforms were designed, sewn, and shipped in early February.
Roughly 10 days after submitting the samples, Mary was notified that she had won the contract. The time frame to complete the uniforms was two weeks. Together with her three associates, Mary began earnestly sewing to meet the contract requirements.
Mary explained the significant behind-the-scenes challenges. “Starting a business is the most difficult process, but with perseverance and consistency, it is possible. Marketing to get customers has been so hard. I know God answers every prayer. Without Almighty Father’s help, I would have not won this contract. It has given me a lot of experience in patience and hope for something better. I have had unsuccessful attempts to get some contracts for sewing school uniforms, but I didn’t give up.”
The contract is sufficient to cover costs and pay participants, with monies left over to purchase additional supplies. It is not as lucrative as she would have hoped, but Mary bid the job low to get it.

“Hey, Sofía! Wanna go to the Valentine’s Day dance with me?”
Sofía felt her cheeks turn red. She didn’t know what to say. Kyle Thornton was one of the cutest and nicest boys in the seventh grade, and here he was asking Sofía to the dance! Sofía knew she shouldn’t date until she was 16, but part of her really wanted to go. It would be so much fun! And besides, the dance was at school, so meeting Kyle there wouldn’t exactly be a real date. …
But Sofía didn’t feel super comfortable with the idea.
“Um … can I tell you tomorrow?” she asked.
“Sure, no problem.” Kyle smiled and walked to class.
After school, Sofía’s best friend, Ashley, ran up to her. “I heard Kyle asked you to the dance!” she said. “That’s so great!”
Sofía shrugged.
“You’re going, aren’t you?” Ashley asked.
“Well, my family is going to make cookies and take them to a care center that day,” Sofía said. “I’m probably going to go with them.”
“You’re kidding, right?” Ashley said. “You can do something with your family any day. This is important, especially since Kyle asked you!”
Sofía knew lots of girls liked Kyle. What would they think if she said no? But how could she tell Ashley she couldn’t date yet?
“I gotta go,” Sofía said. “Mom needs me home right away to watch the twins.”
“OK,” said Ashley. “Let me know what you decide.”
When Sofía got home, Mom gave her a quick hug before hurrying out the door to go visiting teaching. Sofía and her eight-year-old twin brothers, Mateo and Leo, spent the time building block towers and cities.
As she played with her brothers, Sofía thought about the dance. All of her friends were going. She thought about Kyle and smiled. It would be fun being at a dance with him. But she knew what the prophets had said—kids shouldn’t date before turning 16. She wanted to be obedient. As fun as the dance might be, Sofía knew what she had to do.
At school the next day, Sofía saw Kyle in the hallway. She took a deep breath and walked up to him. She had practiced what to say all morning.
“Thank you for asking me to go to the dance with you,” she said. “But I can’t go.”
“Why not?” Kyle asked, his smile fading.
“I’m not going to date until I’m 16,” Sofía said. “But we can still be friends.”
Kyle’s shoulders slumped. “OK. I guess I understand.”
They said goodbye, and Sofía walked to class. She hated seeing Kyle so sad. But she also felt OK about her decision.
On Friday after school, instead of picking out an outfit and doing her hair for the dance, Sofía frosted heart-shaped cookies with Mom and Dad and her brothers. Instead of going to the school gym, Sofía went to a care center to pass out the cookies.
In the main room at the center, Sofía noticed a piano in the corner. She knew several Primary songs by heart, so she asked her family to sing along while she played. People sitting nearby clapped at the end of each song. When she and her family finished singing “A Child’s Prayer,” Sofía saw that several people had tears in their eyes.
“Thank you!” one lady said. “That was even better than the cookies! Will you come back?”
Sofía smiled. “Of course!” Maybe she could even invite her friends and Kyle next time.

Have you ever stood on a high cliff with your toes on its edge and your back to the abyss below? In rappelling, even though you are securely connected to a system of strong ropes and equipment that can deliver you to safety, standing on the edge is still heart-racing. Stepping backward off the cliff and swinging into thin air requires trust in an anchor secured to an immovable object. It demands trust in the person who will apply tension to the rope as you descend. And although the equipment provides you with some ability to control your descent, you must have confidence that your partner will not allow you to fall.
I vividly remember rappelling with a group of young women. I was first in the group to go. As I stepped backwards off the cliff, I began to fall without control. Gratefully, the rope jerked and my too-rapid descent was stopped. As I dangled halfway down the jagged rock face, I prayed fervently for whomever or whatever was keeping me from dropping onto the rocks.
Later, I learned that the anchor bolt had not been securely set, and as I stepped off the edge, the person belaying me was jerked on his back and pulled towards the edge of the cliff. Somehow, he wedged his feet against some rocks. Stabilized in that position, he was able to laboriously lower me, hand over hand, with the rope. Although I couldn’t see him, I knew he was working with all his strength to save me. Another friend was at the bottom of the cliff, prepared to catch me if the rope ceased to hold. As I came within reach, he caught my harness and lowered me to the ground.

My brother, sister, and I moved to a safer place, and for a short while we were all right, but the rebels eventually hit that town too. This time we didn’t have time to run away. My brother was taken and later killed. My sister and I were lined up outside with all the other women. The rebel soldiers were chopping off limbs of all the women in the line. We were all so frightened. Everyone was crying and praying—even people who had never believed in God before. I was not a member of the Church at the time, but I believed in God and prayed that His will would be done and hoped that He would find a way to save me.
My dear sister, who was several places ahead of me in line, had both of her legs cut off. But as the rebels reached the woman in front of me, our army came rushing in, and the rebels ran away. I know that I was not better than the people who were in front of me or behind me, but I thanked God that I had been spared and prayed that I might understand His plan for me.

I attended a training director’s seminar in Anaheim some time back, where Mike Vance, director of training for Disneyland Corporation, told of an interesting incident. The Disneyland people had invited a number of those veterans who had been injured or lost limbs during the war in Vietnam to spend the day at Disneyland. The Disneyland Corporation sent its airplane—I think it is called Mickey Mouse 1—up to an airbase near San Francisco to pick up all these men to fly them down, and then took them out to Disneyland, where they spent the whole day. Then, said Mike Vance, “as they were about ready to part—all these military men, standing there with out any arms, but just hooks hanging down—there was a sudden feeling of uneasiness, and no one knew what to say. Than, all at once, Sasha, one of the guides, went over to them and said, ‘Men, before you leave, do you mind if I just shake your hooks?’ And she shook hooks with each one of them.” As you know, metal conducts warmth and heat; and I am sure that as she grabbed hold of their hooks and shook them her warmth extended right into their hearts.

The men were flown back to their base, and several weeks later the Disneyland people received a letter from their commanding officer saying what a great experience it had been for all of them to go down to Disneyland and spend the entire day there. It continued, “My men were terribly impressed with everything that was done, but do you know what they remember most? A young woman by the name of Sasha, who shook all of our hooks.” That, you see, is charity.

My life is a witness to God’s guiding hand, even amidst profound challenges. My father and mother divorced just days before my birth, leaving me to be raised by my maternal grandparents. When I was two years old, my mother remarried, and I was left struggling to understand my place in the world. Diagnosed with a speech condition, I faced additional challenges in communication.
One of the most defining moments of my life occurred during a severe illness in my early years. I was pronounced dead, and my family wept over me. Yet my grandfather arrived from the farm and declared with unshakable faith, “Michel is not dead. He is the one who will build this house, even great story buildings.”
His words were a powerful reminder of God’s foresight and purpose for my life.

I recently learned another significant lesson from my father about his love for me. A few weeks ago the state 3-A basketball championship was being played on a Saturday night in Ogden. I was on Provo High’s team, which was to play Mountain View High School for the championship. After the first quarter the team met for a huddle. As I got up off the nice soft chair I had become accustomed to, my eye caught sight of my mom and dad sitting on the front row. This might seem insignificant to you, but I was thrilled because in Provo that same night was one of the most important events of the year. It wasn’t my father’s inauguration or the annual commencement exercises. It was the BYU-University of Utah basketball game. But Dad left that game, as well as several General Authorities and other dignitaries he was hosting, to come to my game. That demonstration of love meant so much to me, not because my game was more important, but because I was more important. Is it any wonder I want to show that love in return? We do have a bond, not just as father to son—but friend to friend as well.

We were living in a small town in Georgia, USA, when my father died at just 55 years old. Most of our family lived in another state. Never had the 2,000 miles (3,200 km) between us felt greater than at that time.
My husband was the bishop and I the organist of our small ward. With all the emotions and stress of helping with funeral plans, I was feeling especially weary that Sunday when it came time for our sacrament meeting closing hymn: “God Be with You Till We Meet Again” (Hymns, no. 152).
Halfway through the second verse, my grief overcame me. Somehow I played through the end of that verse, but my hands were shaking and my eyes so full of tears that I had to stop with an entire verse left. I couldn’t stop crying.
A brief pause followed as the congregation realized the organ had stopped. But then ward members started singing a cappella. The singing wasn’t perfect. We were few, after all. But the Spirit made up the difference. Through my tears and embarrassment, I could feel the love of many as they sang.
God be with you till we meet again;
Keep love’s banner floating o’er you;
Smite death’s threat’ning wave before you.
God be with you till we meet again.
When the hymn ended, the music leader held me as I sobbed through the closing prayer. Several people then came up to the organ with tears in their eyes to say how sorry they were about my father.
Later, I told the music leader I would be playing the piano at the funeral. It probably seemed like a bad idea after what had just happened, but my dad so enjoyed hearing me play the piano. I wanted to play for him. I realized then how close he had felt during the closing hymn.
I am so thankful for the hymns. I testify that music can teach and comfort us in ways that words often cannot. As the First Presidency wrote in the preface to the hymnbook, “Hymns … comfort the weary, console the mourning, and inspire us to endure to the end.” I am also thankful for the love of a good ward when I was so far away from my own family. I know that my father and I will indeed meet again.

Nathalie was eight years old when the missionaries came, and she searched to find out for herself if the Church was true. “I was nine years old when I knew it was true. My relatives said, ‘The girls are joining because their parents joined.’ But I said ‘No, I know that it’s true.’ It was my decision to join. I always tell young people that you have to have your own testimony, not the testimony of your friends or family.”

Our daughter Jani was an active four-year-old. Every morning she would jump out of bed and get ready for preschool. One Friday my wife and I noticed that she seemed to be limping, but she assured us that she was OK.
But by Monday morning, Jani couldn’t get out of bed. Something was wrong with her legs. We took her to the hospital and were blessed to meet a doctor who recognized right away that Jani had Legg Calves Perthes, a disease that affected her hip bones. Because of his unique and specialized training, the doctor immediately knew how to help Jani.
For one year, Jani would have to wear a cast that would keep her legs widely separated so her hip bones could recover. She would not be able to walk or bathe. Then, for one more year, she would have to wear a brace that would continue to keep her legs widely separated but connected by a flexible bar so she could move her legs a little bit. We were very worried. How would she play? Would she be teased? She would have to be carried everywhere.
To our surprise, Jani never complained. She couldn’t walk or run, but she put roller skates on her feet and hands and learned to get around that way. She also scooted herself up and down stairs without our help. Her brace made a clicking noise, and sometimes other children would tease her. But she didn’t worry about what anyone else said. In fact, she learned how to ride a bike with her brace! She always woke up with a smile. How could we be sad for her when she was so happy? Jani taught me that a positive attitude can help us rise above our trials.

This helpfulness seems to be an inherited trait. Chad’s father, who maintains and drives the school’s buses, is known as a kind and generous man, always ready to share with those in need. Though a member of the Church, Brother O’Watch has not attended for many years. That’s why it’s so amazing that he did what he did one afternoon in April when Chad was 11.
Brother O’Watch and Chad were returning in an empty bus from the last run of the day. Instead of turning down his own lane as usual, Brother O’Watch made a surprise right turn into the parking lot of the Carry-The-Kettle Branch of the Regina Saskatchewan Stake. “The missionaries are waiting for you,” he said.
Chad was not a member of the Church and had no wish to be one. He refused to get off the bus. His dad, uncharacteristically, insisted. “There are other kids here,” he said. “You’ll have fun, and it will be good for you.”
So Chad obeyed, steaming and fuming. “I thought my dad was the worst guy alive,” he recalls. He met the missionaries and attended his first Primary meeting. He was astonished to find that he kind of liked it, and he went again the next week.
“After going a few times, I found that I just loved being there. There was a feeling of the Spirit. The missionaries lived next to the chapel, and before long I was there almost every day helping them and being taught.”
In November Chad was baptized and confirmed. “I had a warm, good feeling, like coming home to a place where I belonged.”

“Come, Patrick,” the old shepherd called to the boy who was warming his hands by the roaring fire, “time to climb the hill for the night.”
The boy stood up and, wrapping the bearskin cloak around him, answered, “Coming, sir.” Obediently, he followed the old man away from the warmth of the fire into the cold blackness of the surrounding countryside.
“It’s been a hard winter,” the old man said to Patrick as they trudged up the steep hill, “but you’ve learned your job well, and you haven’t complained about the cold or the long nights. When it is time for me to report to our king, I will tell him what a good servant he has in you.”
“Thank you,” the boy replied, “but I like the sheep. Caring for them is not hard for me. As for the cold,” he shrugged his strong young shoulders, “one learns to live with it. No use complaining.”
They reached the top of the hill and approached the fire that the day shepherd had lit as soon as the sun had started to set.
“Ho, Finn!” the old man called.
“Ho, Ober!” came the answer from a man kneeling by the fire. “I am very glad you are here. I fear my old bones are nearly frozen.” He smiled up at Patrick. “Ho, lad. Mind this fire tonight. Don’t let it die down. Listen.”
Patrick strained his ears. Mixed with the low whistle of the icy wind came another sound that made the hairs on the back of his neck prickle.
“A-ooooooooo,” it sounded again from the distance, low and ghostly.
“Wolves,” Patrick whispered.
“Yes, boy,” old Finn agreed. “It’s been a hard winter for them too. One or two young sheep would make them a real banquet. Keep a sharp eye out.” He stood up and stretched. “I’m going down now. Goodnight.”
“Goodnight, Finn. We’ll see you at dawn,” Ober answered.
“You make the rounds to the west tonight, and I’ll make them to the east,” Ober instructed Patrick.
“Yes, sir.” Patrick picked up a pine stick and stuck it into the fire until the end blazed. Using it for a light, he set off into the inky darkness to check his master’s flock of sheep. He whistled his own little tune, so the sheep would know it was he who walked among them and not be frightened. Now and then he stopped to pat a woolly head.
It was on these dark, lonesome rounds that Patrick most missed his homeland and his family. It had been two years now since that night when he had been carried away by the strange and wild boatmen and transported to this harsh land. It had been two years of service to the king; two years of learning, growing, and longing to return to his home. But I must not let myself feel sad, he inwardly scolded.
Patrick finished checking the sheep and started back to the fire. “I must do my job while I look for a chance to get home again—somehow—someday,” he murmured.
Ober was sitting by the fire when Patrick returned.
“All’s well,” he said.
“It may be, lad, but keep the fire up. Those wolves seem bold tonight.”
“Would they come so close to the fire and humans, sir? I always thought wolves were wild and stayed well back in the forest.”
“They do, mostly,” Ober answered, “except when a winter like this one comes along, and there’s no game left in the forest for them. Hunger is a powerful thing, Patrick. I’ve lost many a sheep close to the fire on a winter night such as this.”
Ober and Patrick leaned against the big trees near the fire. Patrick stomped his feet to keep them from freezing. Something caught his eye on the other side of the fire. It was a strange, small gleam of light. No, two small gleams, like summer fireflies. Now there were four, now six!
Patrick’s heart thumped hard in his chest with a sudden fear. He knew what those lights were—firelight glinting in wolves’ eyes.
“Ober!” Patrick shouted. “Look!” As he shouted, a low growling came from where the small, hard lights gleamed.
“It’s a pack of them,” Ober called back. “Run, Patrick. It may be your only chance. It will be impossible for only two people to keep them from the sheep.”
“And leave you alone, sir?” Patrick asked, certain he had misunderstood.
“I’m an old man,” Ober answered, “and a servant like yourself, Patrick. I must stay and defend our king’s sheep, even if it means death for me.”
Patrick looked over at Ober. The old man had been his teacher, but, more than that, he had been Patrick’s friend ever since the king’s boatmen had captured him and brought him to this strange land. Run away and leave Ober here to fight the wolves alone? Run, even if it might mean a chance to escape? he asked himself.
“If you must stay, then so must I,” Patrick said firmly.
He looked up at the brittle black sky where tiny cold stars flashed. “Help me in this strange land,” Patrick seemed to say as he gazed toward the heavens. Then he grabbed a flaming pine bough in one hand and a heavy, club-like stick in the other. Hollering and shouting, he ran toward the growling pack of wolves.
He swung his club. Back and forth he passed the burning stick, all the time stomping and shouting. The startled wolves growled deeper and bared their yellowed teeth at him, but, helped by Ober, Patrick managed to drive them back, farther and farther.
At last the leader of the wolf pack, with a nasty, helpless snarl, turned and ran off into the trees. For a moment the others growled and snapped at Patrick’s club as he swung it at them. Then they, too, followed their leader into the trees.
“Well done, Patrick!” Ober thumped the young boy on the back soundly. “What a brave lad you are. You fought with the strength of ten men, and you saved the sheep. I would not have thought it possible that you could do it. It is truly miraculous!” Ober hugged the boy happily.
“We did it together, Ober.” Patrick smiled at the old man. Then he lifted his face to the stars and said quietly, “Together.”

Several times during the trip, the pioneers talked with mountain men. Jim Bridger discouraged them from moving all the Saints to the Salt Lake Valley until they knew if grain could be grown there. He was so convinced that grain could not be grown that he offered (US) $1,000 for their first bushel of corn. But God was leading the Saints. President Young told Bridger, “Wait a little, and we will show you.”

While camped on the Bear River, Brigham Young contracted mountain fever and became so ill that he could not continue to travel. It was decided that eight wagons and several men would stay behind with him, and the rest would go on. But as the main group moved on, others were stricken with the fever. The pioneers decided to let the sick rest while an advance company with 23 wagons and 42 men led by Orson Pratt scouted out the best route through the mountains.

The advance party found the Donner Trail, made the year before, and began to follow it. The trail was very rough, so the men spent much of their time clearing trees and leveling the ground for those behind them.

On 21 July 1847, Orson Pratt and Erastus Snow went down Emigration Canyon ahead of the others to scout out the area. They had only one horse, so they took turns walking and riding. A few miles from the mouth of the canyon, Erastus realized that he had lost his coat. He took the horse and turned back to find it. Orson walked on alone and was the first of the pioneers to set foot in the Salt Lake Valley. He and Erastus returned to camp, and the next day the advance company entered the Salt Lake Valley and headed north.

On 23 July they traveled to an area near where the Salt Lake Temple now stands. Orson Pratt called everyone together and led them in a prayer of thanksgiving and of dedicating themselves and the land to the Lord. After the prayer, the pioneers immediately went to work unpacking the wagons, establishing a settlement, and plowing the dry, hard land so that it could be planted. On that same day, Brigham Young and his group crossed Big Mountain. From its summit, President Young looked out of the carriage he was riding in and declared: “This is the right place. Drive on.”* The next day, 24 July, the last of the company arrived in the valley. It had taken the pioneers 111 days to make the journey to the Salt Lake Valley.

Sunday, 25 July 1847, the Saints worshiped and gave thanks for their safe journey. It had been a long trip, and for many years Saints would continue to sacrifice to cross the plains—but at last a place had been found where The Church of Jesus Christ of Latter-day Saints could prosper.

Two years after his baptism, Patrick was attending a young single adult ward in London when he met Jennifer Hulme, a Brigham Young University student from Saratoga, California. Jennifer had come to London for six months to study art history and English literature. The youngest of eight children, she had been raised in the Church.
Almost immediately, Patrick caught her eye.
“As I watched him interact with people in the ward, I saw the way he treated them,” Jennifer says of Patrick. “Whether it was a new member, a returning member, someone who was having struggles, or someone who was a close friend, he treated everyone with the same kind of genuine love and interest. That quality first and foremost drew me to him. It is a quality I have seen him develop, and that God has put to good use, over the 33 years we have been married.”
Elder and Sister Kearon’s love and respect for each other allows them to work united in faith.
After their courtship, the couple married in the Oakland California Temple in January 1991. They then raised their family in England for 19 years until Elder Kearon was called in 2010 as a General Authority Seventy after serving in several leadership callings, including as a stake president and Area Seventy. He was serving as Senior President of the Seventy when he was called to the Quorum of the Twelve Apostles.
Elder Kearon says his wife is a faithful disciple who knows her true identity. “She lives a happy, positive, constructive, helpful, joyful life, with the Savior at the center of it all. She has been a source of strength and an enormous blessing to me since the moment we met.”
Susannah, the second of the couple’s three daughters, says her mother loves to give of herself: “She is full of life and light and has a passion for the gospel.” And like her father, her mother is an “excellent listener.”
Susannah and her sisters say their parents’ love and respect for each other allows them to work united in faith toward common goals. They listen to one another and respect and appreciate each other’s thoughts and opinions.
Emma, the couple’s youngest daughter, says her parents’ harmonious relationship and overt love for their children “has made for a very happy and secure home environment.”
Lizzie Kearon Staheli, the oldest, says of her father: “Dad sees people with Christlike eyes. He is always anxious to encourage and empower people. He sees the potential in everyone, whatever their circumstances.”
Emma adds: “He is full of faith and loves the joy the gospel brings him. Having found the restored gospel as an adult, he appreciates the difference it makes in one’s life as a source of light and joy.”
Elder Kearon calls his daughters—Lizzie (pictured with husband, Jonathan), Susannah, and Emma—“the most beautiful light in our lives, our greatest treasures.”
Jean B. Bingham, former Relief Society General President, describes Elder Kearon as calm under pressure. She recalls a time when she, Elder David A. Bednar of the Quorum of the Twelve Apostles, Elder Kearon, and others found themselves stranded abroad during a political uprising. Under Elder Bednar’s direction, Elder Kearon spent hours on a satellite phone working with local officials and Church representatives to create a path for their removal.
“His calm nature, focused efforts, and inspired insights produced a solution that allowed for our safe departure,” says Sister Bingham.
In December 2021, the family was shocked to learn that Sister Kearon had been diagnosed with breast cancer.
“I never thought cancer was going to hit me or us,” says Sister Kearon. She called the ensuing treatment extremely difficult, but the Savior was her source of strength through it all. “I’m still on oral chemotherapy, but I’m grateful to say that I’m cancer free as far as doctors can tell.”
Elder Kearon says: “Jen has been steadfast and impeccably faithful through it all. We give thanks every day for her health, and we give thanks for the exceptional care she’s been given.”
As with other trials she and her husband have experienced, Sister Kearon says, “Life serves us things we simply don’t want to do. We don’t like them. We didn’t ask for them. But we have to face them anyway. The best way to deal with things that are just plain hard is to turn to the Lord and ask for His strength, putting our faith in Jesus Christ and in His grace and power. A long time ago, I learned a lot about how the Savior succors us at our deepest, darkest times.”
Elder and Sister Kearon acquired that sacred knowledge after the birth of their first child, Sean.
During Sister Kearon’s first pregnancy, the couple learned early on from ultrasound scans that their baby boy had “a difficult heart anomaly, a life-threatening condition,” says Elder Kearon. “We spent the rest of the pregnancy tracking down the best doctors, cardiologists, and cardiac surgeons equipped to address his particular problem. We found a world-class team in London, and they were confident they could fix the problem.”
Surgeons operated on Sean when he was 19 days old. The surgery was long and painstaking. Afterward, says Elder Kearon, “Sean’s little heart could not restart. So, we lost him. His death was exquisitely painful. This was not the result we had fasted for, prayed for, and pled for, but we knew that heaven’s hand was in that experience.”
Sister Kearon says, “God led us through those months of pregnancy and the beautiful, brief life of our son in a way that, at the end of it, we knew we had done everything we could for him. That was a tremendous comfort.”
Healing came from an increased understanding of the Savior’s Atonement and Resurrection that Sister Kearon gained from an in-depth study of 1 Nephi and 2 Nephi. “In the grief of our loss, I felt like I was spinning in a black hole,” she says. “And yet, time after time, that free fall was arrested by the rock of the Atonement of Jesus Christ—because it is true. His grace, His living reality, make even the most painful losses bearable and hopeful.”
Healing came from the birth of the couple’s three daughters. “They brought healing with them,” Elder Kearon says. “They are the most beautiful light in our lives, our greatest treasures.”
Healing came from the words of inspired Church leaders, including a general conference talk by Elder Lance B. Wickman, in which Elder Wickman shared the pain of pacing deserted hospital corridors as his own little boy lay dying of a childhood disease. “Elder Wickman teaches that ‘believing is seeing’ and that faith is trust in the Lord,” says Elder Kearon. “His talk was enormously valuable to me because of his clear understanding of such an experience. This was magnified by the number of times I read it and listened to it.”
And healing came from ministering to others in their loss—be they refugees in Europe, the abused or oppressed, or fellow Church leaders like Elder Paul V. Johnson of the Presidency of the Seventy, who had lost a daughter to cancer two months before joining Elder Kearon in the Europe Area Presidency in 2015.
“He and Sister Kearon were wonderful in helping us in that grieving and healing time,” Elder Johnson says. “They were so sensitive to our situation. I’ve always loved them for that.”
Such is the way of discipleship. We bear one another’s burdens. We mourn with those who mourn. We comfort those in need of comfort. And we stand as witnesses of God—and the eternal promise of joyful reunions made possible through the Atonement of Jesus Christ. (See Mosiah 18:8–9.)
Elder Kearon greets members in the Europe East Area.
Then, when trying times come to us, that healing love and ministering balm are reciprocated. As an Apostle of the Lord Jesus Christ, Elder Kearon is prepared to share with all the world that gospel message of hope, healing, and peace.
As an Apostle of the Lord Jesus Christ, Elder Kearon is prepared to share with all the world the gospel message of hope, healing, and peace.
“Why do difficult trials happen to us?” Elder Kearon asks. “Because we come to earth to learn, to grow, to be sanctified, and to love and trust our Father in Heaven and our Savior. For now, we can’t see Them, and They can’t hold us. But the blessings of the Savior’s Atonement are infinite—infinite!”

Imagine graduating from Young Women and a few months later being called as Relief Society president. Impossible, you say? Mallory Higginson and Macie Murphy could tell you otherwise.
Both 18-year-old freshmen at BYU–Idaho, Macie and Mallory are serving as presidents of the Relief Society groups in their student wards. They had hardly even attended Relief Society before they were each called to serve as president.
They smile confidently as they talk about their callings, but each admits being surprised and overwhelmed after her first meeting with the bishop. Neither of them had been attending Relief Society for very long before arriving at school. Now all of a sudden they were in charge. Despite their initial doubts and fears, Macie and Mallory have quickly come to see that they are not on their own. Their mothers, who have both served as Relief Society presidents, are only a phone call away with comfort and advice. Their bishop is also there to support them, and, of course, so is the Lord.
Although from very different parts of the country—Macie is from Columbus, Georgia, and Mallory is from Mesa, Arizona—they are both learning together that Relief Society is about women being united in the gospel.
Macie and Mallory are each responsible for about 60 young women, and they have learned a lot from it. Living in the dorms at BYU–Idaho as they experience being away from home, the girls in each Relief Society group have become especially close-knit.
From her apartment Macie can see all the apartments in her Relief Society, which she likes because she can see the people she’s looking after. When they come back from dates, she likes to go chat with them, or if she notices that someone is sad or lonely, she invites her over to talk and have fun.
This dorm setting helps to foster a sisterhood, and Macie has learned that sisterhood is what Relief Society is about. “I think it’s really important to rely on each other,” she says. “I know lots of these girls come from places where they don’t have LDS friends, and it’s cool that we can all be one, united in the gospel.”
That is why things like visiting teaching are so important. Just before Mallory left for college, her mom asked her if she wanted to go visiting teaching. Mallory brushed off the offer by rolling her eyes and asking, “How hard could it be?” She admits that she didn’t take it very seriously, but now she understands what a wonderful support system it is. “It is so important for women to check up on each other and to support each other,” she says.
Macie agrees and says she is encouraging her Relief Society sisters to reach out and serve each other, even if it’s as simple as talking to someone who seems to be having a bad day. “It makes you feel better about yourself if you’re serving others,” she says. “We’re all a little homesick and lonely, and this is a great strength.” Away from their homes, the girls have become like family and look after each other, sharing cookies and conversations with neighbors.
“The moment I got this calling, I had this great love for the girls, and I didn’t even know them,” says Macie. She had heard other people say similar things about their callings but had never experienced it before. She compares this feeling to a small taste of what the Lord feels for us all. “He loves us all; we’re His children,” she says. “I feel a responsibility to help take care of the Lord’s children.”
Their bishop encourages this feeling of responsibility, and although he helps them and gives them guidelines, he encourages Macie and Mallory to pray for inspiration.
One way in particular that Mallory and Macie had to rely on the Lord was in recommending their counselors and others for callings in Relief Society. It was a rather daunting task at first, considering they were as new to the ward as they were to the calling and thus hardly knew anyone. Each of them prayed and then went door-to-door trying to get to know the girls in her Relief Society. Mallory says, “I asked the Lord to help me seek those who would be able to grow in the callings and also be able to help the other girls grow.” After that it was a matter of being in tune with the Spirit to know who felt right for the position. She was grateful to be able to counsel with her bishop, who holds the keys to approve callings in the ward.
Through her prayers, Macie has been able to touch the life of at least one girl through inspiration. “One of the girls I had recommended for a calling came up to me and was in tears. She told me that she had been praying for something and felt like she needed to get involved. This calling was what she needed. I know the Lord was the one who called her, but it made me feel good that I could help her out.”
“One of my favorite things to do during Relief Society is to sit up at the front during the opening hymn and look at each girl’s face,” says Mallory. “It’s a different perspective. You see them all as equal—they are all great people. And I’ve learned that everyone has something to offer, which is a perspective that I have often prayed for.”
Mallory considers being able to see the girls through the Lord’s eyes as one of the biggest blessings of her calling. But she says that you don’t need to be the Relief Society president to feel that. Anyone can pray and ask Heavenly Father for the ability to see people as children of God and appreciate what they have to offer.
“It’s been really humbling,” says Mallory of receiving this calling. “I look around and see so many great girls, and I realize any of them could be a Relief Society president with the Lord’s help, because we are instruments in His hands.”
After all, you never know just when the Lord might call on you to lead, whether it be in your Young Women class presidency or as president of the Relief Society. Macie and Mallory admit they were surprised, but that hasn’t stopped them from accepting the opportunity to serve.
And now both of them also have a new perspective on Relief Society.
When she first moved into Relief Society at home, Macie thought it was a challenge to fit in with the older women. Mallory’s home ward tried to ease the transition by periodically inviting the Laurels to Relief Society lessons and activities, so she had a taste of what it was like, but in the back of her mind she still had a fear that they were going to spend a lot of time sewing. However, both Mallory and Macie now understand the reasons for programs like home, family, and personal enrichment and are able to gear them toward the women their age.
“I have a greater appreciation for Relief Society now,” Macie says. “I don’t think it’s just an old ladies society anymore.”
And just as both girls turned to their mothers for words of advice and comfort in their new callings, Mallory says that with the right attitude, the younger women can learn from the older women. Then, that sisterhood she and Macie have come to embrace can be extended across the generations.
For help with the transition to Relief Society, go to www.lds.org and click on Serving in the Church, Relief Society, and then Transitioning into Womanhood.