Gospel Story Finder

They taught us for a few weeks, and I really believed what they told me. But Mom was brought up in her religion and thought she was sinful thinking any other way. I don’t know if Mama asked them not to come back, or if the missionaries felt like they shouldn’t baptize an 11-year-old girl without her family, but they stopped coming.
I didn’t know where they had gone. I didn’t know where the church met or how to contact the missionaries. They had given me some books, A Marvelous Work and a Wonder and The Doctrine and Covenants. I sat down and studied these books carefully.
By then I was in seventh grade. I remember my teacher wanted us to give a presentation on any subject we chose, and I picked Mormonism. I remember studying for it so hard. I then got up and gave my presentation in front of all the students and the faculty, and I wasn’t even a member of the Church. I think I answered every question correctly.
About a year and a half after the first missionaries visited us, another set of missionaries knocked on the door. My family wasn’t home, but they gave me a Book of Mormon. They said they would be back in a couple of days to see what I thought about it. I was baptized the next week and have hardly missed a Sunday since.
I remember that I wasn’t very comfortable at church for a while because I didn’t have my family to go with me. I knew the Church was true, so I gave myself a year to get comfortable and see how I fit. By the time that year was up, I never wanted to leave church. Mama used to say, “Honey, why don’t you come home once in a while.” Every opportunity I had, I was at church. I loved it there.
A sister in the ward came up to me, just before I left on my mission, and asked me, “What kept you coming back to church, every Sunday all by yourself.” I really couldn’t give her a direct answer, but something pushed me toward church every Sunday.
I don’t think it was coincidence that missionaries hocked on my door at 9:25 that night during a storm when missionaries are supposed to be in at 9:30. It was their last house, and with the storm they could have easily rationalized going home five minutes early. Those missionaries never knew that the 11-year-old girl listening in the background joined the Church and became a missionary herself.
That thought made me a better missionary. I would say to myself, “One more door. I was the last door, so one more door.”

My father’s name is Jean de Dieu Nsanzurwimimo. He was born in Rwanda’s Western Province. He married my mom, Emmeline Mukamusonera, in 1981, after they met in Kigali, Rwanda’s capital city.
My parents came from very different backgrounds; my father was a member of Rwanda’s majority ruling Hutu tribe, and my mother is from the Tutsi tribe. In Rwanda when they were growing up, there was an extended civil war and a long-simmering conflict between the two tribes. This animosity led extremist groups of Hutus to promote the ideology that all the Tutsi people living in Rwanda should be killed.
I was born in 1994, just four months before a series of events led to a catastrophic genocide of Rwanda’s Tutsi population, led by Hutu extremists who took over the government. During a 100-­day period from April 7 until mid-­July, nearly one million Rwandans were brutally killed, including as many as 70% of the Tutsi population.
Even before the 1994 Tutsi genocide, many leaders of the Hutu tribe taught that a Hutu man married to a Tutsi woman should be required to kill her and all her family to show his allegiance to his tribe. Because of those teachings, and to better protect his family, my father moved his wife and children to a small village near Cyangugu, in the far southwestern corner of Rwanda. Even in that small village, the majority of Hutu villagers spurned and rejected my mother because she was a Tutsi. But my father continued to protect us. In 1993, when the tension and genocide ideology increased, she was pregnant with me and caring for my three older sisters. Because it was known that she was a Tutsi, our family didn’t have many friends and it was dangerous every time she had to fetch water or go to the market. It was a very difficult time for her, but always my father was on her side, protecting her and taking care of his family.
During this time, there were constant meetings in the community where the locals were given machetes and guns and trained on how to kill the Tutsis. Every week they had a community meeting. In March 1994, my father attended a town meeting where it was announced that Hutu men married to a Tutsi woman would be required to kill her and all their children. It was a hard time for them. Some of the men and some of the women who were Hutus did kill their children.
In a meeting in early April, my father was ordered to kill my mother and his four daughters. When he came home from the meeting around 6:00 p.m., it was very dark because there were no street lights at the time. He immediately took us to a small island located in the southern part of Lac Kivu, a large lake dividing Rwanda and Congo. He told my mom that the villagers had determined that we were supposed to die, so we should hide in that place; he was going back home to find a safe place for us. He told her that if she saw any boats, she should ask them if they would carry us over to Congo, where we would be safe from the Rwandan genocide. She was able to find someone willing to take us across to Congo, where we spent the next five months, until peace was restored in Rwanda and it was safe to return.
All the while in Congo, and after we came home, we didn’t know what had happened to my father. When we came back we didn’t see anything; they didn’t allow us to enter the house where we had lived, and we were told everything that belonged to my father had been sold. It was a very hard time for my mom. We didn’t have a house to stay in. We didn’t have anything to eat. We went to the Seventh-­Day Adventist chapel, where we slept for a whole week. After that my mother carried all of us to town where she learned we could get small help from the new government.
In 2003, nine years after the violence ended, the government created a reconciliation program called “Gacaca” to help resolve the hard feelings from the killings. As part of the process, people who had killed others during the genocide confessed and asked for forgiveness. Through gacaca, we came to know that my father’s family members, after they looked everywhere for us and could not find us, had killed him. My mother and my eldest sister attended the hearing where my father’s family asked for our forgiveness, and they forgave them. They told my mother that they had thrown his body into the river after killing him, so we were never able to locate his body. Because I was so young at the time he saved us, I have no recollections of my father; I don’t know his face.
When I met with the missionaries, it was hard for them to tell me how God loves me and that He is my Father in Heaven. I did come to understand that because of the plan of salvation, I will meet my father once more. Because of my faith in the plan of salvation and the Atonement of Jesus Christ, I was baptized into The Church of Jesus Christ of Latter-­day Saints in 2013.
My mother continued to struggle to raise the four of us herself. She had many health and stomach problems and for much of the time she suffered. She was not able to go to the hospital because she was a Tutsi. She finally passed away on June 16, 2016, from what was discovered to be cancer. She knew I was a member of the Church of Jesus Christ. She believed that I had become part of a big family. She blessed me and said I was doing the right thing. She always taught me and my sisters to love one another and to serve one another. She said our father suffered himself to allow us to live. She said we should always work hard; it would make our father happy.
I know this gospel is true. I know I will see my family again. I know my father sacrificed his life to allow me to have this life today and I am very anxious to meet him once more and thank him for his wonderful sacrifice.
I was thrilled to receive the privilege to serve as a missionary, starting in August 2017. My mission allows me to teach the joy of the gospel to families around me. One of the greatest blessings the Lord has given me since I have been on my mission is that two of my sisters have joined the Church. One of my greatest ambitions after I complete my mission is to do the temple work for my parents so that our family can be sealed for eternity.
The plan of salvation can bring happiness in this life and eternal joy in the life hereafter. I know this to be true, in the name of Jesus Christ, amen.

I think of such a man I once knew, not a member of the Church. He was a graduate of a great university. His potential was unlimited. As a young man with an excellent education and a tremendous opportunity, he dreamed of the stars and moved in that direction. In the company which employed him in those early years, he was promoted from one responsibility to another, each with improved opportunity over the last. Before many years had passed, he was in the top echelon of his company. But those promotions brought him into the cocktail circuit. He could not handle it, as so many others cannot. He became an alcoholic, the victim of an appetite he could not control. He sought help but was too proud to discipline himself in the regimen imposed upon him by those who tried to assist him.

He went down like a falling star, tragically burning out and disappearing in the night. I made inquiry of one friend after another and finally learned the truth of his tragic end. He, who had begun with such high aim and impressive talent, had died on skid row in one of our large cities. He had felt certain of his strength and of his capacity to live up to his potential. But he had denied that capacity; and I am confident that as the shadows of his failure closed around him, he must have gone out and wept bitterly.

One important teacher was my neighbor, Mrs. Carey. I was a young boy when World War II was raging, and every day after school she taught me about the war and the countries that were involved in it. Mrs. Carey took me through the war day by day—in Europe, city by city; in the Pacific, island by island—explaining what was happening. In the process, I learned about history and geography. My interest in other countries was sparked during the hours I spent in her home.

The night was very dark. The children cuddled close to their parents. The hand of tiny Thorvald squeezed his father’s and pretty little Astra clung to Ibine. Anthon looked down at Thor and remembered his own childhood. He remembered the cows he had herded, the wooden shoes he had worn in winter, his own sister who died in a terrible blizzard too far from home to get help. He remembered the worried look of his father who couldn’t support his family of nine during the mid-1800s war with Germany. He remembered working from 2:00 in the morning until 11:00 at night on a farm in order to help. He remembered crying in bed at night. “I wondered what I was sent on this earth for. I couldn’t see what good I was doing. All I could see ahead was endless work to no real worthwhile end.”
The frigid cold gripped Anton’s face, and he wondered if the children or Ibine were uncomfortable. The chilling breeze made him think of glacier ice, and he remembered learning that ice-age glaciers had left his Denmark an undulating flatland well suited to farming and agriculture. He was grateful that at least a few years of formal education were mandatory—that his country believed in the virtues of learning and working. He saw ships’ masts in the harbor poking above the fields.
He and his family were nearing the place where they would be baptized. A sick feeling of loneliness hit him in his stomach. “My homeland, my forefathers, all that has been good to me—am I giving up their trust in me for a far-fetched religion sprouted in a distant; new country?”
Then he and his little family turned the corner of the last block. They could see the ice-covered water clearly. Anthon felt the whitened wool next to his skin. He had been ordered to wear it constantly since his illness. His illness! Yes, he remembered the birth of his testimony. He had been healed after 12 months of life and death struggle with pneumonia. The elders had said that with faith and a special blessing called administration he could be healed. He had submitted to their counsel and believed. Shortly after, Anthon had resolutely cleared away the dark clouds that had been gathering around his search for truth. He told the ministers of the other churches that he could not serve two masters. (See Matt. 6:24.) They had been good neighborhood friends, but with his decision to join the Mormons, that friendship ended—the ministers gave him up as a lost soul.
Every member of the Mormon church who lived in Aalborg was there on the seashore, some holding lanterns. It was a small but cheery group. They sang hymns and smiled. But Anthon was still quiet. He looked into the faces of his beautiful children and wondered if he was doing what was right for them. He knew he would have to find a private school for them because the prejudice in the public schools against the few Mormon children was too much for such young children to bear.
The singing was over. A prayer was given to open the meeting. The missionaries asked a blessing on Brother and Sister Jensen that as they were baptized they would not fall ill from the freezing temperatures. A hole was chopped in the ice. The sacred ordinance was performed for both Anthon and his wife, Ibine. The two new members were welcomed with hugs and handshakes and sent quickly home to their warm fireplace. It was then that Anthon noticed something special—something unexpected. On their way home he found himself walking, almost skipping, with lightened step—his wife and children smiling at him all the way. The heavy burdens of worry had been lifted. He knew he had done the right thing, and above all he knew now that there was something important for him to do in life.
“I went to my former friend and minister the next day to bear him my testimony. I was so happy that I felt I could convert the whole world, and I wanted to,” he later recorded. “I wanted everyone to feel the peace and the joy that came from my baptism. And the most wonderful thing of all, I had an assurance that greater joys and greater knowledge were yet in store—not only for me but for my beautiful family.”

These words have special meaning to me. I grew up in a small Mormon community. I was raised in a fine Latter-day Saint home. I was taught to love the Lord, to reverence His name, and to communicate with Him in prayer. I was very young when I learned that the Father and the Son had appeared to Joseph Smith. I believed as a boy and I have never doubted as a man.

However, until I enlisted in the navy, I had not experienced the shock of meeting so many people who had never seen a Mormon or who had never heard of Mormonism. I soon realized how limited was my knowledge of the gospel. I was asked some pretty tough questions about the Church that I had difficulty answering. I was the only Mormon in our outfit and so there was no one with whom I could counsel. The only scripture I had was a small military copy of the Book of Mormon. I am ashamed to confess that I left Lehi and his family somewhere in the wilderness on a number of occasions.

While I had grown up as an active member of the Church, I had felt no special need or urgency to study the scriptures and the writings of the prophets. When asked a question or when strong ridicule was directed at me and the Church, I could only state the personal beliefs I had learned from my family and teachers. I tried to compensate for my knowledge deficiency by being a good example of the principles I professed.

After leaving the navy, I received a mission call. I still had not developed a real appetite for gospel knowledge. I had not equated understanding the holy scriptures with being a good Latter-day Saint. Following some brief training in the old mission home in Salt Lake, my companions and I were exposed to a few weeks of tracting in Texas while waiting for the ship that would take us to South Africa. That exposure expanded my vision of what I was going to be doing for the next two years. I gained a lot of humility in a hurry.

An unusual quirk of fate changed my whole life as we sailed toward Cape Town. It was to be a twenty-eight-day voyage, but our ship developed boiler problems crossing the equator. Limping into the port of Recife, Brazil, we hit the rocks, gashing the ship’s hull. A tugboat rescued us; but before we finally arrived in Cape Town, we had spent eighty-four days on board ship. I was fortunate enough to share quarters with a fine companion, Roy Stevens, who was a dedicated student of the gospel. His father had also been a missionary and had sent a large box of Church books with his son. It was during this confinement that a whole new world of gospel knowledge opened up to me.

It was a time to study, to ponder, to pray. I read all the standard works from cover to cover, as well as Jesus the Christ and several other Church books. On this voyage I received my witness from the Lord that the Book of Mormon is the word of God. It was here that I came to know that Jesus is the Christ. It was here I developed an insatiable appetite to know the eternal truths. What a pity I had waited so long. I had wasted so much time during military service. What a priceless treasure I had ignored! I am persuaded that we will be held accountable for how we use our discretionary time.

A few years ago I accompanied a group of Explorers from our stake on an excursion. We sat around talking about the subjects that interest young men, and soon the subject of girls came up. I asked, “What about ________? She seems to be a pretty sharp girl. She’s attractive, has a neat figure, and seems to have a good personality.” There was some shoulder-shrugging, and then one of them said, “Well, she’s … uh … well … uh … you know.” Another added, “She’s kinda straight.”
I asked these Aaronic Priesthood brethren just how straight they thought a Latter-day Saint girl should be to be popular. We also considered how straight they would want their sisters to be. What these young men finally said to me was, “We don’t expect a girl to lower her standards, but she should have a sense of humor, be fun, and be a good sport.” Maybe it can best be summed up with this description of a Venturer by his friends: “He’s cool, but straight.”

Twenty months earlier, I had found myself asking parallel questions in a parallel situation, only in a place with all the peace and serenity that my stoplight moment lacked.
In the Sacred Grove, in Palmyra, New York, the leaves were barely budding on the brown branches surrounding me. The newly green shrubbery sprinkling the ground seemed to breathe life into the air. Only the rustles of a gentle breeze, our stroller, and my footsteps reached my ears—no cars, no roads, no loud conversations. Yet despite the serenity, my mind swayed with questions and uncertainty. My husband, Lance, and I had been waiting 72 painstaking hours for my doctor to call with results of a last-minute ultrasound and blood test. I was desperate for answers and consolation.
I found myself staring at the winter-worn flower beds outside the Palmyra New York Temple. My mind fully articulated the questions weighing on it: “If I lose this pregnancy, why? What then?” As gentle as the spring breeze around me, the Lord spoke to my mind the comfort I had been yearning for. I no longer needed the doctor to let me know; I knew I would lose this pregnancy, but I suddenly understood that this tiny soul was in the perfect, loving hands of Heavenly Father. All at once, the desperation that had consumed me was replaced with a reassuring peace that sustained me through the following weeks and months.
Several days after visiting Palmyra, I experienced a traumatic miscarriage. Although a sense of peace continued to sustain me, I felt physically and emotionally weak from the loss and unprepared for the waiting that followed. I first waited for lab results, which indicated a rare, partial molar pregnancy. I then waited for blood tests weekly, biweekly, and finally monthly to ensure no signs of a possible resultant cancer. Even through the long months of waiting, Lance and I could easily see the Lord’s hand comforting and reassuring us through that time. The partial molar pregnancy had no lasting effects, and after only six months my doctor said we could try to have another baby. I was back on the path to progress in my life; the light had finally changed from red to green.

My mom passed away when I was 12. That’s when I started to have questions about what happens to families after this life. The priest at the church I attended told me that when we die, we will not have families. He said I will see my mother again, but I will not recognize her as my mom, and she will not recognize me as her daughter.
That was not the answer I had hoped for. I continued attending church with my family, but my questions persisted. I also wondered, “Where are the prophets? Where are the Apostles?”
When I turned 14, I searched “Jesus Christ” on the internet. It led me to a website for The Church of Jesus Christ of Latter-day Saints. Not long after that, two missionaries knocked on my door. They wanted to share a message about Jesus Christ. I invited them in and asked my father to join us.
The first question the missionaries asked me was, “Do you know that families can be eternal?”
I replied, “No, they cannot.” Then I told them what I had learned from my priest. After our discussion, I found the elders on Facebook. I watched videos of them saying goodbye to their families. I wanted to know why they had left their families to come to my country and why they believed as they did. I called the phone number they had left me and said, “Elders, I need to go to your church on Sunday.”
For two years, I attended church and met with the missionaries. My family, however, was not open to the Church. When I turned 18, I told my family I wanted to be baptized. I tried to share the gospel with them, but they were not ready.
In 2015, I was doing proxy baptisms in the São Paulo Brazil Temple. While I was there, a man asked me if I was preparing to serve a mission. I said I hoped to serve someday. Then he said, “I think you need to prepare to serve a mission and speak French.”
I thought to myself, “Why French? I’m from Brazil. How will I serve a French-speaking mission?” Nevertheless, because of that experience in the temple, I started studying French.
A few months later, I was at a bus terminal in São Paulo reading the Book of Mormon in French. When the woman next to me saw the book’s cover, she started speaking to me in French. I had been studying the language for only a few months, but I understood her perfectly!
To my surprise, she knew about the Book of Mormon because she had met the missionaries in Paris, where she lived. She asked me many questions about the Nephites and the Savior’s visit to the Americas. Inexplicably, I was able to speak to her as if I were speaking in my native language. I gladly gave her my Book of Mormon.
At the beginning of 2020, I went to England to study English through an exchange program. I met a girl there from Morocco. Her questions about why I didn’t drink alcohol led to a discussion about the Word of Wisdom, the Church, and the Book of Mormon. I showed her my Book of Mormon in French, and I was again able to answer questions about the gospel in French.
I realized that people need to know about the gospel and this special book in their own language and that I could use the Book of Mormon to be an instrument in God’s hands to help others.
Inaê Leandro (right) with one of her companions, Sister Wongsin Elisaia, while serving on Temple Square in Salt Lake City, Utah.
Later, when I opened my mission call, I learned I was going to Temple Square in Salt Lake City, speaking Portuguese.
“Really?” I thought. “Everyone there already knows about the Church, and they don’t even speak French in Utah.”
When I told my family, my father asked, “You are leaving your high school teaching job, your home, your career—everything—for a mission? How much will they pay you?” He was surprised when I told him I would pay for my mission myself.
At first, I didn’t know why I was called to Utah, but Heavenly Father knew where I needed to be. At Temple Square, I quickly learned that if you know 10 languages—or only 2 or 3—you can teach in all 10 languages there. My companions and I gave tours in Spanish, Portuguese, and English at Temple Square and at the Humanitarian Center at Welfare Square. We also taught online in different languages through the ComeuntoChrist.org website.
I have experienced the gift of tongues for myself. When we have the desire and the enthusiasm to learn a language, and if we work hard, God blesses us in miraculous ways that help us speak and understand.
“When we have the desire and the enthusiasm to learn a language, and if we work hard,” says Inaê, “God blesses us in ways that help us speak and understand.”
I love reading the Book of Mormon in other languages. Doing so helps my language skills and grows my testimony and understanding of gospel principles.
Whenever I called home on preparation day, I shared details about mission successes and experiences. I focused on what I had in common with family members, and they shared their travels and things that were happening at home. They even told me how they fed the full-time missionaries pizza because they had heard stories of nice people in Salt Lake City taking care of my companion and me.
It has been 16 years since my mother passed away. That was a difficult day, but I know that families can be eternal. I know I will see my mother again. I know she will recognize me as her daughter. Many people don’t have this knowledge.
That’s why I served a mission. That’s why I learned new languages. And that’s why I still try to help others find gospel answers for themselves.

A woman whose marriage was threatened by her husband’s addiction to pornography wrote how she stood beside him for five pain-filled years until, as she said, “through the gift of our precious Savior’s glorious Atonement and what He taught me about forgiveness, [my husband] finally is free—and so am I.” As one who needed no cleansing from sin, but only sought a loved one’s deliverance from captivity, she wrote this advice:
“Commune with the Lord. … He is your best friend! He knows your pain because He has felt it for you already. He is ready to carry that burden. Trust Him enough to place it at His feet and allow Him to carry it for you. Then you can have your anguish replaced with His peace, in the very depths of your soul” (letter dated Apr. 18, 2005).

We also served for three years in the Pacific Islands. It is significant that almost 25 percent of all the Polynesians in the world are members of the Church. Their faith and spirituality are legendary. Sister Cook and I were in Vava‘u in the Tongan islands on one occasion. I had just spoken about following the prophet in the general session of stake conference. At the luncheon following the conference, I sat next to a distinguished elderly patriarch. He indicated how grateful he was to hear what the prophet was teaching. He gave me the following account. Vava‘u, which is a relatively small island, usually has sufficient rain, but periodically there are severe droughts. The island has long inlets or bays, almost like sounds, which curl into the island below steep hills. When drought conditions left the village without water, there was only one way they could obtain fresh water and stay alive. Over the centuries they had found that fresh water traveled down through rock formations inside the mountains and came up in a few spots in the sea.

The Tongan men would set off in their small boats with a wise elder standing at one end of the boat looking for just the right spot. The strong young men in the boat stood ready with containers to dive deep into the seawater. When they reached the appropriate spot, the wise man would raise both arms to heaven. That was the signal. The strong young men would dive off the boat as deep as they could and fill the containers with fresh springwater. This old patriarch likened this lifesaving tradition to the living waters of the gospel of Jesus Christ and the wise man to God’s prophet here on earth. He noted that the water was pure, fresh, and, in their drought condition, lifesaving. But it was not easy to find. It was not visible to the untrained eye. This patriarch wanted to know everything the prophet was teaching.

When I was 12, my local boys’ group went on a road trip with many stops from Elkhorn, Wisconsin, to Salt Lake City, Utah, USA. We arrived, and there it was: the big, beautiful Salt Lake Temple. I had never heard of The Church of Jesus Christ of Latter-day Saints and knew nothing about temples, except that only members of the Church could enter them.
But something unusual happened. I heard a voice in my head clearly say, “You will enter that temple one day.” I thought it was strange, but I didn’t dwell on it.
Over a decade later, my mother’s best friend, Millee, had joined The Church of Jesus Christ of Latter-day Saints. My wife and I planned a trip to Colorado to find a location for my dental practice, and Millee encouraged us to visit Temple Square on our trip. My wife loved the idea, so we extended our trip to Salt Lake City.
When we arrived, we visited every building on Temple Square and spoke with the missionaries. We loved everything we learned and felt a peace we later would recognize as the Holy Spirit.
After the trip, we called Millee and told her we would be interested in joining the Church. She squealed with delight and invited us to chat with her and her husband, Bob. They helped us meet other members, which led us to attend an institute class and eventually meet with the missionaries.
We loved the teachings of the restored gospel and felt the Spirit. Bob baptized my wife and me, and he and Millee helped us prepare to enter the temple. One year later, they again showed their support by driving us almost 800 miles (1,290 km) to the Washington D.C. Temple to receive endowment and sealing ordinances.
As newlyweds, my wife and I both were stubborn. We would disagree and argue about things that didn’t really matter, and it had worn down our relationship. Our marriage wouldn’t have lasted if we had kept going down the road we were on.
But making eternal covenants in the house of the Lord has made all the difference. Our temple covenants changed the focus from “me” to “we.” We learned to value our eternal relationship instead of focusing on our own needs as individuals. Eventually, we became “of one heart and one mind” (Moses 7:18), which vastly improved our course, connection, and communication.
The temple and our relationship with Jesus Christ helped us see what really matters. We have been blessed with 4 daughters, 15 grandchildren, and 1 great-granddaughter—all of whom are here because of temple covenants.
President Russell M. Nelson taught: “Once we make a covenant with God, we leave neutral ground forever. God will not abandon His relationship with those who have forged such a bond with Him. In fact, all those who have made a covenant with God have access to a special kind of love and mercy.”
I have felt God’s love for me through my covenants. He has opened my eyes to all that is wonderful around me. I find joy and eternal perspective in my life through covenanting with Him.
The author lives in Utah, USA.

These two virtues, love and service, are required of us if we are to be good neighbors and find peace in our lives. Surely they were in the heart of Elder Willard Richards. While in Carthage Jail on the afternoon of the martyrdom of Joseph and Hyrum, the jailer suggested that they would be safer in the cells. Joseph turned to Elder Richards and asked, “If we go into the cell will you go with us?”

Elder Richards’ reply was one of love: “Brother Joseph, you did not ask me to cross the river with you—you did not ask me to come to Carthage—you did not ask me to come to jail with you—and do you think I would forsake you now? But I will tell you what I will do; if you are condemned to be hung for ‘treason,’ I will be hung in your stead, and you shall go free.”

It must have been with considerable emotion and feeling that Joseph replied, “But you cannot.”

To which Elder Richards firmly answered, “I will” (see B. H. Roberts, A Comprehensive History of the Church, 2:283).

Elder Richards’ test was perhaps greater than most of us will face: the test of fire rather than of the touchstone. But if we were asked to do so, could we lay down our lives for our families? our friends? our neighbors?

One sister struggled with negative feelings after a divorce. She found it difficult not to dwell on what she no longer had. Her marriage had fallen apart—along with so many hopes and dreams. She would sit next to families at church and wonder what was wrong with her. During this difficult time, she remembered the counsel of her patriarchal blessing: “Sister, be grateful for all your blessings.” And so she sincerely tried to be.

Each day, as she paused to thank God for all He had given her, a healing took place in her soul. She was able to fight off feelings of bitterness and despair and feel an outpouring of God’s love. “Gratitude,” she says, “kept my heart soft.”

Years ago, as a young missionary, I was assigned to a group of seventeen small islands in the South Pacific. At that time, the only means of travel between islands was by sailboat. Because of misunderstandings and traditions, it was difficult to find people willing to listen to us. However, one day a member told us that if we would be at a certain harbor on a particular island when the sun set the next day, a family would meet us there and listen to the discussions.
What joy that news brought! It was like finding a piece of gold. I was working alone at the time but quickly found four other members who were experienced sailors who agreed to take me to this island the next day.
Early the next morning the five of us started out. There was a nice breeze that moved us swiftly along the coast, through the opening in the reef, and out into the wide expanse of the vast Pacific Ocean.
We made good progress for a few hours, but as the sun climbed higher and the boat got farther from land, the wind began to play out and soon quit altogether, leaving us bobbing aimlessly on a smooth ocean.
Those familiar with sailing know that to get anywhere, you need wind. Sometimes there are good breezes without storms and heavy seas, but often they go together. Sailors do not fear storms, for they contain the lifeblood of sailing—wind. What sailors fear is no wind, or being becalmed.
Time passed. The sun got higher, the sea calmer. Nothing moved. We soon realized that unless something changed, we would not arrive by sundown. I suggested that we pray and plead with the Lord to send some wind. What more righteous desire could a group of men have? I offered a prayer. When I finished, things seemed calmer than ever. We continued drifting.
Then one of the older men suggested that everyone kneel and all unite their faith and prayers together, which we did. There was great struggling of spirit, but when the last person opened his eyes, nothing! No movement at all. The sails hung limp and listless. Even the slight ripple of the ocean against the side of the boat had ceased. The ocean seemed like a sea of glass.
Time was moving, and we were getting desperate. This same man now suggested that everyone kneel again in prayer and each person in turn offer a vocal prayer for the whole group. Many beautiful, pleading, faithful prayers ascended to heaven. But when the last one finished and everyone opened their eyes, the sun was still burning down with greater intensity than before. The ocean was like a giant mirror. It was almost as though Satan was laughing, saying, “See, you can’t go anywhere. There is no wind. You are in my power.”
I thought, “There is a family at the harbor that wants to hear the gospel. We are here in the middle of the ocean and want to teach them. The Lord controls the elements. All that stands between us and the family is a little wind. Why won’t He send it? It’s a righteous desire.”
As I was so wondering, I noticed this faithful older brother move to the rear of the boat. I watched as he unlashed the tiny lifeboat, placed two oars with pins in their places, and carefully lowered it over the side.
He looked at me and softly said, “Get in.”
I answered, “What are you doing? There is hardly room for two people in that tiny thing!”
“Don’t waste any time or effort. Just get in. I am going to row you to shore, and we need to leave now to make it by sundown.”
I looked at him incredulously, “Row me where?”
“To the family that wants to hear the gospel. We have an assignment from the Lord. Get in.”
I was dumbfounded. It was miles to shore. The sun was hot, and this man was old. But as I looked into the face of that faithful brother, I sensed an intensity in his gaze, an iron will in his very being, and a fixed determination in his voice as he said, “Before the sun sets this day, you will be teaching the gospel and bearing testimony to a family who wants to listen.”
I again objected, “Look, you’re over three times my age. If this is to be, let me row.”
With that same look of determination and faith-induced will, the old man replied, “No. Leave it to me. Get in the boat. Don’t waste more time talking. Let’s go!” At his direction we got into the boat, with me in the front and the old man in the middle, his feet stretching to the end of the boat, his back to me.
The glazed surface of the ocean was disturbed by the intrusion of this small boat and seemed to complain, “This is my territory. Stay out.” Not a wisp of air stirred, not a sound was heard except the creaking of oars and the rattling of pins as the small craft began to move away from the sailboat.
The old man bent his back and began to row. Dip. Pull. Lift. Dip. Pull. Lift. Each dip of the oar seemed to break the resolve of the mirrorlike ocean. Each pull of the oar moved the tiny skiff forward, separating the glassy seas to make way for the Lord’s messenger. Dip. Pull. Lift. The old man did not look up, rest, or talk, but hour after hour he rowed and rowed and rowed. The muscles of his back and arms, strengthened by faith and moved by unalterable determination, flexed in a marvelous cadence like a fine-tuned watch. It was beautiful. We moved quietly, relentlessly toward an inevitable destiny. The old man concentrated his efforts and energy on fulfilling the calling he had from the Lord—to get a missionary to a family that wanted to hear the gospel. He was the Lord’s wind that day.
Just as the sun dipped into the ocean, the skiff touched the shore of the harbor. A family was waiting. The old man spoke for the first time in hours and said, “Go. Teach them the truth. I’ll wait here.”
I waded ashore, met the family, went to their home, and taught them the gospel. As I bore testimony of the power of God in this church, my mind saw an old Tongan man rowing to a distant harbor and waiting patiently there. I testified with a fervor as great as any I have ever felt that God does give power to men and women to do His will if they will have faith in Him. I told the family, “When we exercise faith in the Lord Jesus Christ, we can do things we could not otherwise do. When our hearts are determined to do right, the Lord gives us the power to do so.”
The family believed and eventually was baptized.
In the annals of history, few will be aware of this small incident. Hardly anyone will know about this insignificant island, the family who waited, or the obscure, old man who never once complained of fatigue, aching arms, painful back, or a hurting body. He never talked about thirst, the scorching sun, or the heat of the day as he relentlessly rowed uncomplainingly hour after hour. He referred only to the privilege of being God’s agent in bringing a missionary to teach the truth to those who desired to hear. But God knows! He gave him the strength to be His wind that day, and He will give us the strength to be His wind when necessary.

An example of someone who took personal responsibility to become self-reliant is Cedrick Tshiambwe. Cedrick joined the Church in Luputa, Democratic Republic of the Congo, when he was 12 years old after reading and praying about the Book of Mormon. He wanted to serve a mission, so he developed a plan to save money to cover some of the costs of his mission. To earn the money, he purchased bananas from neighboring towns to take back to Luputa to sell. Using his bicycle, he found he could transport about four to six bunches at a time. Depending on the day, he rode as far as the neighboring town of Lusuku, some 29 kilometres away, to purchase the bananas. It took Cedrick four years, but he saved enough money to pay for his passport, buy clothes and scriptures and to be able to contribute to his mission in the Democratic Republic of Congo Kinshasa Mission.5

With his confidence in himself established on a spiritual basis, Peter was ready to work toward going on a mission. After submitting his papers and undergoing a special interview with Elder Thomas S. Monson, Peter received his call to the Northern California Mission.
Up until then Peter had always worn dark glasses in an attempt to cover the slits that had been sewn closed over his eyes to compensate for his lack of eyelids. He had been so self-conscious of his appearance that he never went anywhere without his glasses. On the way to his mission interview, he took his dark glasses off and never wore them again. Surgery later corrected the problem with his eyelids.
His new attitude about himself helped him serve a successful mission. He was able to influence people and encourage them to become members of the Church.

Every year, my husband and I and both our extended families go on a camping trip to celebrate the end-of-year holiday season. We choose a site that can accommodate our numbers and then camp from Christmas Eve until just after New Year’s Day.
These camps are a wonderful time for us to strengthen our family bonds. Because most of us are members of The Church of Jesus Christ of Latter-day Saints, these camps also strengthen our testimony of Christ and of His Church as we celebrate His birth.
At the end of 2020, we found a site in Bikenibeu Village, Tarawa, which has a large mwaneaba (a traditional meetinghouse) that our whole family could sleep under. As always, my dear sister-in-law, Meteta, joined us in the camping festivities.
Meteta lived with my husband and me and, at 71 years old, she was more like a mother to us. She was still quite healthy and active, except that she walked on crutches as a result of a surgery she had 20 years earlier. Meteta loved our Christmas camping trips and eagerly participated in our family games and activities.
On the 31st of December, a few hours before our New Year’s celebration, Meteta was so excited. She took an early shower, got dressed and then sat down in the mwaneaba, ready to enjoy the night. Everyone else was rushing around, getting ready, too.
Then, in the midst of all the preparations, Meteta quietly said to me, “I have a burning pain in my chest.” I dropped everything I was doing, called my husband and another sister-in-law over, and soon several of us were trying to help her.
It all happened so fast. About fifteen minutes later, Meteta started to gasp for air. My husband and son gave her a priesthood blessing while we waited for the ambulance. Sadly, the doctors couldn’t do much more for her. Soon after we arrived at the hospital, our Meteta was gone.
That evening, the world stopped for us. As we slowly made our way back to the campsite—to share the tragic news and inform everyone that we had to break camp—my husband and I reflected on Meteta’s final moments. The doctors had done their best to revive her, and those around us tried to give us hope, but we felt a strange kind of peace that told us it was Meteta’s time to go.
Our faith in Jesus Christ and our testimony of His gospel also helped the rest of our family accept what happened. We had just spent a week in both worldly and spiritual celebration, but as our holiday camp transitioned into a funeral, we tuned the world out completely.
We mourned the loss of our dear Meteta—she had been a great source of stability in our home, and we would have to make many adjustments without her—but in the wake of her passing, we talked more about the meaning of our own lives.
We focused on our Saviour and on His divine gift of exaltation. We expressed deep gratitude for His atoning sacrifice and His victory over the grave. It was a time of spiritual renewal for all of us. As we worked together to organise and prepare for Meteta’s earthly farewell, our thoughts were on Heavenly Father’s plan of salvation, and on His Son, who has made it possible for us to reunite with Meteta again, one day.
Our family holiday camps are always boisterous events, full of music and dance, talent shows, laughter and fun, but this particular Christmas, the happiness of our festivities seemed to dim in the light of true joy—the joy that our Saviour Jesus Christ brought when He was born into this world to give us life.
Our understanding of His gospel is what brought our family peace after Meteta’s passing. It helped us to remember the real meaning of Christmas.

Nathan, a neighbor boy, came around to play with my son Michael. Later I took them to the park. Michael rode his bike to the park and promised Nathan that he could ride on the way home. But when the time came to leave, Michael found it hard to keep his promise. He rode his bike home himself, feeling very unhappy. Nathan wasn’t too pleased either. After Michael had time to think about it, he agreed that Nathan could have a go on his bike after all, so off they went. Afterward Michael told me, “I liked sharing because Nathan is my friend, and it made me feel happy.”

As a teenager, Linda Kjar Burton had a sudden realization during a Church meeting in Christchurch, New Zealand. “I knew the gospel was true,” she recalled. “I was also aware I had always known.” That testimony will now sustain her as she serves as Relief Society general president.

Born in Salt Lake City, Utah, USA, to Marjorie C. and Morris A. Kjar, Sister Burton was 13 years old when her family left Utah so her father could preside over the New Zealand South Mission. Sister Burton—the second of six children—attended the Church College of New Zealand and associated with Latter-day Saint teens from across the Pacific. She returned to Salt Lake City with not only a love for varied cultures and traditions but especially for the Lord and for her family.

Sister Burton was attending the University of Utah when she met and married Craig P. Burton in August 1973 in the Salt Lake Temple. The couple decided not to delay starting a family; the first of their six children was born almost a year later.

Working together with her husband, she was able to stay home with the children while he made a career in real estate. Early financial challenges taught the couple to look to the future with confidence “because we knew we had done something hard with the help of the Lord,” she explained.

The family took simple vacations and enjoyed being together. Sister Burton served in Young Women, Primary, and Sunday School and on the Primary and Relief Society general boards. She served together with her husband as he presided over the Korea Seoul West Mission from 2007 to 2010. In the mission field, Sister Burton realized—just as she had years earlier in New Zealand—that love transcends language and culture.

She hopes in her new assignment that something she learned from a friend in Korea will apply again: “They will feel your love.”