Gospel Story Finder

My younger brother was going on his first date. I had called home from college to talk to Mom, and she told me that Chris was preparing to leave soon. I insisted on talking to him, and Chris and I visited for a few minutes. I told him I loved him and was very proud of him, and we said good-bye.
That was the last time I spoke to my brother. Less than two weeks later, I received the news that Chris had died in a car accident, and I needed to come home.
A flood of memories washed over me as I made the long journey of more than 3,200 kilometers home.
As I settled into my seat on the airplane, I remembered fondly the day we picked up my mother and baby Chris from the hospital. I was only three and a half years old, but I remember that moment clearly. Mom had wrapped him in a yellow blanket she had made for him, and he was with her in the front seat as we drove home in our old station wagon. I was sitting in the backseat with the rest of my family, but I couldn’t help leaning as far forward as I could to see my new baby brother.
I remembered the time one of my older brothers and I wrapped five-year-old Chris in bathroom tissue until he looked like an Egyptian mummy. His blond hair was barely visible through the white tissue covering his entire body.
About a year later, Chris fell and broke his arm because he was following my lead and jumping on and off Mom and Dad’s bed. Mom quickly let me know that it was my fault, too, for being such a bad example. I felt so bad for him that I decided right then that I would try to be a better sister to my younger brother. And I was. Chris really looked up to me, Mom said.
Before long I was looking up to him. When I came home for Christmas after my first semester at college, I was surprised to find that Chris had outgrown me by a couple of inches. I looked up to him, but not just because of his height. Chris had turned into an impressive young man.
He often shared his spiritual experiences with me. One night when I was in high school, Chris and I were outside on the driveway looking at the stars. It was a beautiful, clear night, and we were reluctant to go inside. We started to talk about the beauty of the earth and all of God’s creations. Chris bore his testimony to me, and I remember thinking how proud I was of him.
Chris and I were friends, and although we didn’t always get along, we were always glad to be brother and sister. I took my job as older sister very seriously. I taught him how to dance, how to drive a car with a manual transmission, and how to be a gentleman. Every year after I got my driver’s license, we would go shopping for Christmas gifts together and talk about anything and everything.
As the memories flooded my mind, I wished with all my heart that I could have had one more chance to hug my little brother and tell him how much I loved him. Tears streamed down my face as I heard an answer to my heartfelt desire. “You will,” a clear voice spoke comfort to my mind. “You will.”
I knew it would be a long time before I would see Chris again, but the sweet peace of the Comforter had now filled me with hope. I knew with certainty that Chris’s spirit was not dead. Because of the Savior, I could someday see Chris again. Jesus Christ died for us that we might live, that through our faithfulness we might return to our Heavenly Father, that families might be together forever. I could be with my younger brother again because Jesus Christ had provided the way!
As I stared out the airplane window at the clouds and sky, I prayed that both Chris and the Savior would know how much I missed and loved them. And I prayed for strength to do what is right so that I might be able to be with them again.
When the airplane landed for refueling, I wiped away my tears. I knew that the rest of the journey home to my family would be difficult, but with the Lord’s help, I would make it. And I know, too, that with the Savior’s help I can make it home to my Father in Heaven to be with my family and loved ones there.

For the first time in 27 years, members of the Lakepa-Toi Branch travelled 2,484 kilometres away from their island home to worship together at the Hamilton New Zealand Temple in January 2023.
Individuals and families saved, raised funds, offered many prayers and fasted to make the trip possible.
They also participated in family history research, gathering information for 120 deceased loved ones.
In the temple, the Niue members acted in the place of their loved ones to receive baptism and other sacred temple ordinances.
Timothy Wilson, president of the Lakepa-Toi Branch, said, “It was great to see so many of our branch members . . . doing sacred work for those who have passed on.”
He added, “We felt so close to our Saviour Jesus Christ in the temple. It was spiritually uplifting for me, for the members of the branch who have been away from the temple for so long, and for our youth who were experiencing the temple for the first time.”

Brother Wakolo’s Disciple’s Soul
While serving in the South Pacific, I received a letter from the First Presidency with an assignment to travel to Fiji and deliver a letter to Taniela Wakolo, president of the Nausori Fiji Stake. After I handed the letter to him, he read aloud the call from the First Presidency to serve as an Area Seventy, and tears flowed freely from his cheeks and those of his lovely wife, Anita.

After discussing with him the nature and duties of his new calling, I observed the tattoo on Brother Wakolo’s large right hand. Now, tattoos are very common throughout the South Pacific, and long before he joined the Church, Taniela Wakolo had the back of his hand tattooed with a large, garish design.

I said: “Brother Wakolo, in your new calling as an Area Seventy, you are going to be speaking to the youth on many occasions. I would suggest before such meetings that you put a large Band-Aid on the back of your hand to cover your tattoo. It’s hard to discourage our youth from getting tattoos when the speaker has one himself.”

He smiled a broad smile, and with a radiant expression he said, “I’ll take care of it. I want to be a good example.”

A few weeks passed, and the next time we met, his hand was heavily bandaged as if he were preparing for a boxing match. I asked, “What in the world happened to you?”

He smiled with glistening eyes and said, “I followed your counsel and had the tattoo removed.”

“Was it laser surgery?” I asked.

“No,” he replied with a big smile, “they don’t remove tattoos with lasers in Fiji. I had it surgically cut out.”

A month later Elder Wakolo and I were assigned together to reorganize a stake presidency in American Samoa. As we met at the airport, I immediately noticed an unsightly scar on the back of his hand where the surgeon had removed several square inches of skin and then very crudely sutured the gaping wound closed. This had not been performed by a plastic surgeon.

I apologized for having been the cause of the large scar on the back of his hand. He responded with a radiant Christlike countenance: “Not to worry, President Condie; this is my CTR ring. Now the Lord knows where I stand! I’ll do anything the Lord asks of me.”

Elder Wakolo has become a disciple who keeps his covenants and strives to do good continually.

A group of men were talking with the Prophet Joseph Smith one day when news arrived that the house of a poor brother who lived some distance from town was burned down. Everyone expressed sorrow for what had happened. The Prophet listened for a moment, then “put his hand in his pocket, took out five dollars and said, ‘I feel sorry for this brother to the amount of five dollars; how much do you all feel sorry?’” The immediacy of the Prophet’s response is significant. Last year millions of you responded to the sorrow of others with your means, tender hearts, and helping hands. Thank you for your wonderful measure of generosity.

As early Saints reached Utah, President Brigham Young issued calls to some of them to serve missions to many nations of the world, to others to colonize areas outside the Salt Lake Valley. George Careless was prepared to accept any call he received.
“Brother George,” President Young said, “I have a mission for you. … I want you to take the Tabernacle Choir … and lay a foundation for good music in Utah.” Brother Careless accepted the call.
Born in London on September 24, 1839, George displayed musical talent early in life. His father, a woodcarver, berated his son for “wasting time” with music and told him to learn a trade. George went to work in a shoemaking company, but his heart wasn’t in it. The plant foreman, a music lover who collected violins, loaned him one of them, and George soon learned to play it.
When he was ten years old, he was offered a place in a London choir school, where boys earned their academic and musical education by singing in a church or cathedral. It was a wonderful opportunity, but George turned it down. He had recently joined The Church of Jesus Christ of Latter-day Saints and was eager to participate fully in it.
George’s father never accepted his devotion to music and told him to either give it up or leave the family. So when he was thirteen, George left home.
Later, the shoe factory foreman loaned George the money to attend the Royal Academy of Music. After graduating in three years rather than the usual four, he was hired as a member of an orchestra that gave concerts in the Crystal Palace, England’s showplace for the arts. With his first earnings, he repaid the foreman.
At the same time, George worked to improve the musical activities of the Church in England. He directed a London Conference choir, earning it such a high reputation that it was invited to perform at several of London’s leading concert halls.
His career was progressing so well that Elder William C. Staines encouraged him to move to Utah before he became so famous that it would be almost impossible to leave those who went to hear him. Six weeks later, George sailed for America. On his ship, the Hudson, he led a choir composed of Saints who were immigrating to Utah. He arrived in New York City on July 19, 1864. From there he suffered illness and hunger much of the rest of the way.
Arriving in the Salt Lake Valley, George was given the depressing news that the few professional musicians already there were unable to make a living with their music. Even so, he was determined to teach music even if he starved. By the end of the next month, he had twenty-four paying pupils. The going rate for a series of lessons in the Salt Lake Valley was a hundred pounds of flour.
When President Young called him to his musical mission, George replied, “I will do the best I can with the material I can get.”
The prophet responded, “You will have to make that.”
Organizing a choir in the rough conditions of frontier living took determination and grit as well as talent. At his first rehearsal of the choir, only forty members were present. The Tabernacle, still under construction, had no heating or lighting. Choir members held a candle in one hand, their music in the other.
On October 8, 1873, the Salt Lake Tabernacle Choir joined with choirs from fourteen surrounding communities to perform at General Conference. Some of the choirs had to travel several days to reach Salt Lake City.
When Brigham Young died in 1877, George assembled a 220-member choir to perform a hymn he composed for the funeral.
After serving eleven years as director of the Tabernacle Choir, George resigned his post in 1880. His mission was to continue, though, when President John Taylor asked him to head a committee to write music for all the hymns to be included in The Latter-day Saints’ Psalmody, published in 1889. The Psalmody contained 330 hymns, three-fourths of them set to music by Mormon composers. One of Brother Careless’s compositions is the well-known sacrament hymn “He Died! The Great Redeemer Died.”
George Careless fulfilled his mission to lay a foundation for good music, not just in Utah but in the whole Church.

Not long ago I attended a dance at a stake that was not my own. The friend who invited me began introducing me to a group of girls standing near the door as we entered. Since I didn’t know anyone, I was anxious to make some points with the ladies, so I said, “Wow. There sure are a lot of beautiful girls in your stake.” My friend looked around the group and, trying to be funny, said loudly, “Where? Where? I don’t see any.” Needless to say, we were not the most popular guys at the dance that night.
If the above experience had been a scene on a TV show, my friend’s “clever” comment would have been followed by laughter. In real life, the girls were offended and avoided us the rest of the evening. What many don’t realize is that those producing TV shows use a laugh track—prerecorded laughter that can be turned on and off at the touch of a button. That’s why laughter always follows sarcastic put-downs or mean jokes. It sounds like everyone enjoys the negative humor. In real life, there is no laugh track. People might put up with put-downs and manage a chuckle for the sake of saving face, but deep down, negative humor hurts. No matter how perfect the timing or how smoothly executed the joke, usually the only ones laughing are those who are afraid they may be your next targets.

Many years ago, as a bishop in a large and diverse ward of over a thousand members located in downtown Salt Lake City, I faced numerous challenges.

One Sunday afternoon I received a phone call from the proprietor of a drugstore located within our ward boundaries. He indicated that earlier that morning, a young boy had come into his store and had purchased an ice-cream sundae from the soda fountain. He had paid for the purchase with money he took from an envelope, and then when he left, he had forgotten the envelope. When the proprietor had a chance to examine it, he found that it was a fast-offering envelope with the name and telephone number of our ward printed on it. As he described to me the boy who had been in his store, I immediately identified the individual—a young deacon from our ward who came from a less-active family.

My first reaction was one of shock and disappointment to think that any of our deacons would take fast-offering funds intended for those in need and would go to a store on a Sunday and buy a treat with the money. I determined to visit the boy that afternoon in order to teach him about the sacred funds of the Church and his duty as a deacon to gather and to protect those funds.

As I drove to the home, I offered a silent prayer for direction in what I should say to compose the situation. I arrived and knocked on the door. It was opened by the boy’s mother, and I was invited into the living room. Although the room was barely lighted, I could see how small and run-down it was. The few pieces of furniture were threadbare. The mother herself looked worn out.

My indignation at her son’s actions that morning disappeared from my thoughts as I realized that here was a family in real need. I felt impressed to ask the mother if there was any food in the house. Tearfully she admitted that there was none. She told me that her husband had been out of work for some time and that they were in desperate need not only of food but also of money with which to pay the rent so that they wouldn’t be evicted from the tiny house.

I never did bring up the matter of the fast-offering donations, for I realized that the boy had most likely been desperately hungry when he stopped at the drugstore. Rather, I immediately arranged for assistance for the family, that they might have food to eat and a roof over their heads. In addition, with the help of the priesthood leaders in the ward, we were able to arrange employment for the husband so that he could provide for his family in the future.

When I was baptized, I was the only member of my family who accepted the gospel. I was 19 years old, and I was happy about my baptism. I was welcomed by the brothers and sisters of my branch in Veracruz, Mexico. In addition, I began preparing to serve a full-time mission as soon as I had been a member of the Church for one year. It was wonderful to know the true Church, and I wanted to share the gospel with others.
My father, my stepmother (my mom died when I was 12 years old), and my three brothers rejected the Church when I was baptized. Unfortunately, I didn’t respond well. I was disrespectful to them. I didn’t consider my father or his opinions. When I told him I would serve a mission soon, he was not happy since I would stop working and especially since I might go far away. It bothered me every time my family’s lifestyle conflicted with my principles, such as when they watched TV or listened to music programs that I felt were inappropriate for Sundays or when my father would invite me to have lunch on fast Sunday.
I justified my negative attitude toward my family by telling myself that I wasn’t doing anything wrong—as a member of the Church, I should live gospel principles even when my family members bothered me. I told myself they were the ones who should change. Due to this reasoning, my relationship with my father was not good. It got worse because of my attitude and pride. I continued this way—not concerning myself with his spiritual welfare.
One day while I was studying for my institute class, I came to 1 Nephi 16, where Nephi breaks his steel bow, making it difficult to get food. Everybody began to murmur—Laman and Lemuel, as was their custom, together with their father, the prophet Lehi. Nephi responded by making a bow and arrow out of wood and asking his father where he should go to obtain food. His father prayed for guidance and was reprimanded by the Lord for having murmured. Lehi reacted favorably and retook his role as leader of his family and as a prophet of the Lord. Nephi did not judge his father in his weakened state, nor did he think that he shouldn’t be prophet anymore, even when Nephi had spoken with the Lord and had received visions.
When I read and understood this account, immediately I thought of how badly I had behaved toward my family. I was embarrassed by my attitude—feeling that I was better than they were—and felt especially bad for not treating my father with respect. I was sad for not making it a priority to share the gospel with them.
I had not seen my family as they could become. I had focused only on their weaknesses. From that day on, my attitude and behavior changed gradually. I strived to always respect my father’s opinions, despite the many times I did not agree with him. If he invited me to lunch when I was fasting, I said I was sorry for not being able to share the meal with him. I no longer felt bothered by the programs or music they watched or listened to on Sundays, remembering that they still hadn’t made covenants with our Heavenly Father, as I had.
One morning while I was helping my father with a meal, I told him how much I loved him and how sorry I was for my rude behavior. I told him I was proud that he was my father and that I wanted to have a peaceful relationship with him.
Everything began to change. The arguments lessened and disappeared. Although I thought it would be a long time before my family joined the Church, their attitude toward the Church improved. None of these changes would have happened had I not changed first.
After I had been a member of the Church for one year, I served as a full-time missionary in the Mexico Tijuana Mission. Three months before returning, I received a letter saying that my family had accepted the gospel and would be baptized. When I returned, they already belonged to the Church.
In my 15 years as a member of the Church, one of my greatest lessons came from my study of the Book of Mormon and with the children of God I had closest to me: my family.

The “blood of Israel” image became still more personal when Bert and Amanda invited his parents to visit them in Bogota. It was a new beginning.
“My dad was a good man,” reflects Bert, “but we couldn’t convince him to join the Church—even though whenever he visited us, he would comment about the happiness we had in our family, and how he wished the other children could have it.”
Late one night during his parents’ visit, Bert was awakened. “I was prompted,” he recalls, “to go and challenge my dad—again—to be baptized, even though he had refused many times before. I woke Amanda (I always have to confer with her, because she’s got the Spirit!), told her my feeling, and she said, ‘Well, I guess you’d better go do it.’ So I went into his room … it was like Daniel going into the lions’ den.”
Bert woke his father, bore testimony, issued the challenge. The response? “My dad put his arms around me and hugged me and cried. He had been shot, stabbed, and injured many times during his life as a police officer, and he had never before shed a tear as far as I knew.”
Within weeks, Brother DuPont had fully embraced the gospel. “The missionaries from the U.S. could not teach him in English,” Bert explains, “because they only knew their discussions in Spanish. So I interpreted for them. My parents came to church with us every Sunday even though they couldn’t understand what was going on because everything was spoken in Spanish. But evidently my father could feel something—and I believe it was the spirit of the people. There was standing room only the day he was baptized.”

Joseph F. and his wife Julina welcomed their first child, Mercy Josephine, into the family.7 She was only two and a half years old when she passed away. Shortly after, Joseph F. recorded: “It is one month yesterday since my … darling Josephine died. O! that I could have saved her to grow up to womanhood. I miss her every day and I am lonely. … God forgive my weakness if it is wrong to love my little ones as I love them.”8

Some youth face different but equally difficult challenges.
Exavier R., 15, has been raised by his mother. “I saw other people with fathers in their lives, but I never had one in my life.” While Exavier’s mother works to support their family, he helps take care of his two little sisters. He wakes up every morning and helps them get ready for the day. He takes them to school before heading to his own school. After school, he picks them up, takes them home, and helps them with whatever they need. That takes a lot of strength and maturity, but people around Exavier “think I’m weak. I’ve seen a lot of bad things and been through a lot of hard things in my life, and people don’t know the real me,” he says.
Exavier and his mother joined the Church when he was 14. When he was baptized, his Young Men leaders became like fathers to him. “They guide me in the right direction and help me make the right decision,” he says. Most importantly, Exavier learned that he has a Heavenly Father who believes in him and expects him to do his best every day.

On the plains of Paraguay sits the tiny village of Mistolar. It is located on a large stretch of land in a desolate area near the Pilcomayo River. There in this small farming community is a branch of the Church. In June of 1987, with the melting snows of the Andes, the river which was their lifeline for crops was also the source of their destruction. It overflowed its banks not once but twice, forcing the Saints to relocate and then relocate again. They lost everything: their chapel, their homes, their gardens and fences. For a month they waded in knee-deep water simply trying to stay alive.
The Area Presidency, hearing of their plight, dispatched supplies, and Elder Ted E. Brewerton of the Quorum of Seventy led the rescue party in a grueling two-day journey.
When the group arrived they were warmly welcomed by the women and children because the men, for the most part, were away hunting and fishing.
The people had little food and clothing to sustain them in that freezing winter weather, and their surviving livestock included three sheep, a few chickens, a goat, and a scrawny dog. At night their makeshift reed-and-stick homes offered very little protection.
Clearly their situation was bleak, yet the villagers were smiling. Their peace was a stark contrast to their destitute circumstances.
How were they sustaining their spirits under such difficulties? The answer came when Elder Brewerton asked the young branch president, “Do you have any sick among your members?”
The young priesthood leader paused and said, “I don’t think so; let me ask the other brethren.” A few minutes later he answered, “There are thirty-nine of us who hold the Melchizedek Priesthood. We watch over and bless our people.”
That evening at the branch meeting a sister offered a prayer, one Elder Brewerton will always remember. She said, “Father, we have lost our beautiful chapel, we have lost our clothing, we no longer have homes, … we don’t have any materials to build anything, we have to walk ten kilometers to get a drink of dirty river water and don’t have a bucket. But we desire to express to thee our gratitude for our good health, for our happiness, and for our Church membership. Father, we want thee to know that under any conditions, we will be true, strong, and faithful to the covenants we made to thee when we were baptized” (in Heidi S. Swinton, Pioneer Spirit [1996], 10; see 8–11).
When all around them had washed away, the Saints in Mistolar held firmly to the power of the priesthood and its spiritual blessings (see D&C 107:18). I can picture that Relief Society sister standing up to thank the Lord in prayer for all they had. They had practically nothing—not even a bucket. But they had their covenants, they had their Church membership, their commitment to Christ. They were blessed to become “partakers of the glories.” In the Doctrine and Covenants we read, “Blessed are you for receiving mine everlasting covenant, even the fulness of my gospel, sent forth unto the children of men, that they might … be made partakers of the glories which are to be revealed in the last days” (D&C 66:2).

The impressive academy building on University Avenue was completed in 1892. Principal Karl G. Maeser knew the BYU Academy was just beginning to blossom. Prior to this, physical difficulties had brought him to the verge of leaving his post. Accordingly, his wife and daughter got things packed and sat on their trunks.

When the daughter finally mustered enough courage to ask her father when they were moving, his response was, “I have changed my mind. I have had a dream—I have seen Temple Hill [which is the present site of this campus] filled with buildings—great temples of learning, and I have decided to remain and do my part in contributing to the fulfillment of that dream.”

In her fine book called Adversity, Elaine Cannon shares this valuable example:
An old cowboy said he had learned life’s most important lessons from Hereford cows. All his life he had worked cattle ranches where winter storms took a heavy toll among the herds. Freezing rains whipped across the prairies. Howling, bitter winds piled snow into enormous drifts. Temperatures might drop quickly to below zero degrees. Flying ice cut into the flesh. In this maelstrom of nature’s violence most cattle would turn their backs to the ice blasts and slowly drift downwind, mile upon mile. Finally, intercepted by a boundary fence, they would pile up against the barrier and die by the scores.
But the Herefords acted differently. Cattle of this breed would instinctively head into the windward end of the range. There they would stand shoulder-to-shoulder facing the storm’s blast, heads down against its onslaught.
“You always found the Herefords alive and well,” said the cowboy. “I guess it’s the greatest lesson I ever learned on the prairies—just face life’s storms.”[Elaine Cannon, Adversity (Salt Lake City: Bookcraft, 1987), pp. 133–34]
Similarly, if we face up to our individual adversities or hardships, they can become sources of blessings to their apparent victims.

Let me say something of the marvelous members of the Church themselves. In the reorganization of a rather far-flung stake recently, I felt the Lord’s prompting to call a man to the stake presidency who, I had been told, owned a bicycle but no automobile. Many leaders across the Church don’t have cars, but I was nevertheless worried about what that might mean for this man in this particular stake. In my terminally ill Spanish I pursued the interview, then said, “Hermano, ¿no tiene un auto?” With a smile and not a second’s hesitation he replied, “No tengo un auto; pero yo tengo pies, yo tengo fe.” (“I do not have a car, but I do have feet and I do have faith.”) He then said he could ride the bus, ride his bicycle, or walk, “como los misioneros,” he smiled—“like the missionaries.” And so he does.

A simple thing happened many years ago that I have always remembered because it caused me to think about the Savior’s mission. Although it was just a childish incident, it has some meaning. It happened when our twins were only about five years old. They were just learning to ride their bicycles. As I glanced out the window, I saw them speeding down the street on their bikes going very fast! Perhaps they were going a little too fast for their level of ability, because all of a sudden Adam had a terrible crash! He was tangled up in the wreck, and all I could see was a twist of handlebars and tires and arms and legs. His little twin brother, Aaron, saw the whole thing happen, and immediately he skidded to a stop and jumped off his bike. He threw it down and ran to the aid of his brother, whom he loved very much. These little twins truly were of one heart. If one hurt, so did the other. If one got tickled, they both laughed. If one started a sentence, the other could complete it. What one felt, the other did also. So it was painful for Aaron to see Adam crash! Adam was a mess. He had skinned knees, he was bleeding from a head wound, his pride was damaged, and he was crying. In a fairly gentle five-year-old way, Aaron helped his brother get untangled from the crash, he checked out the wounds, and then he did the dearest thing. He picked his brother up and carried him home. Or tried to. This wasn’t very easy because they were the same size, but he tried. And as he struggled and lifted and half-dragged, half-carried his brother along, they finally reached the front porch. By this time, Adam, the injured one, was no longer crying, but Aaron, the rescuer, was. When asked, “Why are you crying, Aaron?” he said simply, “Because Adam hurts.” And so he had brought him home to help, home to someone who knew what to do, to someone who could cleanse the wounds, bind them up, and make them better—home to love.

Kylie stepped onto the big yellow school bus, trying not to look right at Marsha, the bus driver. Marsha always gave Kylie a look that made her feel like a bug under someone’s shoes.
“Sit down and be quiet!” Marsha barked over her loudspeaker. Kylie slipped into a seat next to her best friend, Tanisha.
“Is she ever in a good mood?” Tanisha whispered to Kylie.
“I don’t know why she’s so mean,” Kylie whispered back.
Just then, Marsha yelled, “Boy in the blue shirt! Turn around and face forward!”
Kylie and Tanisha looked at each other and frowned. They used to tell each other jokes on the bus ride, but now they were afraid to—Marsha might yell at them.
On the way home, Marsha yelled at a girl for talking too loud. Kylie didn’t say a word. When she got home, she sat down and put her head in her hands.
“Is something wrong?” Mom asked.
“I don’t know why our bus driver is so mean,” Kylie said. “Why does she hate everyone?”
“Maybe she feels sad,” Mom said. “Maybe she needs a friend.”
Kylie hadn’t thought of that, but it made sense. Anyone could become grumpy without friends.
Then Kylie had an idea. She got out some paper and folded a card. On the front she drew some flowers and wrote, “To Marsha.” On the inside of the card, she wrote: Dear Marsha, My name is Kylie. I have one sister and one brother. I like to draw. Thanks for driving the bus for us! Love, Kylie.
Kylie was nervous on the ride home the next day. Her hands shook as she pulled out the card. At her stop, Kylie handed Marsha the card, then ran out the door.
Kylie thought about it for the rest of the day. She wondered if Marsha would be angry about the card.
The next morning Kylie walked to the bus on jelly legs. She thought Marsha might yell at her. But when she looked up, Marsha gave her a big smile—something Kylie had never seen on her face before.
And then—even stranger—Marsha handed Kylie something. It was a postcard!
Kylie read the postcard on the bus ride to school.
Dear Kylie, Thank you so much for the card! No one has ever been so kind before. It sounds like you have a nice family. I don’t have a family, but I do have three cats I rescued from the shelter. Thanks for thinking of me! Love, Marsha.
Marsha didn’t say an angry word the entire ride.
“What’s that?” Tanisha asked, pointing to the postcard.
Kylie grinned. “A letter from my new friend!”

The story is told that in ancient Rome a group of women were, with vanity, showing their jewels one to another. Among them was Cornelia, the mother of two boys. One of the women said to her, “And where are your jewels?” to which Cornelia responded, pointing to her sons, “These are my jewels.” Under her tutelage, and walking after the virtues of her life, they grew to become [great men] Gaius and Tiberius Gracchus … two of the most persuasive and effective reformers in Roman history. … Said Isaiah of old, “All thy children shall be taught of the Lord; and great shall be the peace of thy children” (Isa. 54:13).
I humbly pray for that peace in behalf of all children.
When you learn about Heavenly Father and Jesus Christ, it brings peace to your heart. It helps you to know that you can keep the commandments and do what is right. Remember to think of Them often, and remember that They love you.

It was turning out to be the worst Christmas Eve a missionary could have. All three of our baptisms scheduled for Christmas day had just fallen through. Instead of the “white” Christmas my companion and I were hoping for, it was going to be just another hot day in Chile.
To top it off, our Christmas Eve dinner invitation was cancelled. Chileans hold their big celebration on Christmas Eve, so it was like missing out on Christmas dinner.
As my companion and I walked dejectedly past the small, fenced-in chapel, the branch president stopped us and asked where we were spending Christmas Eve. We told him we had no plans. He then invited us to his home that evening for dinner.
That night we went to the branch president’s house, a small structure covered with a tin roof. At the table, my companion and I were invited to sit in the chairs usually reserved for the branch president and his wife. They graciously shared their meal with us. It must have been a sacrifice for them to feed two hungry missionaries, especially with only a few hours’ notice. Then this kind family gave my companion and me each a wonderful gift of a white handkerchief.
We didn’t get our “white” Christmas with lots of baptisms. Instead, we learned from a young, humble branch president that it is, indeed, “more blessed to give than to receive” (Acts 20:35).
Lester Dimit served in the Chile Santiago South Mission; he is a member of the Reedville Ward, Cedar Mill Oregon Stake.

More than twenty years ago, my Primary-age daughter tore out a newspaper ad that featured a beautiful, two-story Victorian playhouse. She showed her father the picture and asked, “Can you build us one of these?”
That was the beginning of a five-year project that taught our family the joy and value of working together to accomplish what we thought was an important goal. Our son drafted the plans, and our seven children, my husband, and I all worked side by side building the playhouse. We hammered and nailed. We sandpapered and painted. We installed electrical wires and plumbing.
Our little family sacrificed a lot to build that house. We gave up vacations and playtime. We spent our money carefully so that we could purchase the materials needed to complete the project. Together we built the playhouse of our dreams, and to this day, that darling little building symbolizes the feelings of accomplishment and unity that we enjoyed when we worked together.
When Brigham Young built his house in Salt Lake City, he named it the Lion House and placed a stone lion head over the door so that his children would remember to have courage. We placed a little lion head on the door to our playhouse so that our children and their children and their children’s children would be reminded to have courage. Children need courage to “Choose the Right.”
Building the playhouse only reinforced the principles of work I had learned as a young girl. My parents taught us that work was essential. We helped Dad feed the chickens, gather the eggs, and then deliver them. We helped Mother prepare meals and wash clothes.
We also had wonderful times playing together. Some of my favorite family playing memories are of fishing and camping. My family felt united and close when we worked and played together.
In addition to working hard, we learned to be willing to serve others. When I helped deliver the eggs from our chicken farm, I visited with the people who bought the eggs. They were grateful for the eggs, and they always thanked me for delivering them. I felt that I was helping them, and I liked that feeling. The Spirit tells us when we do good things that make a difference in other people’s lives. I wanted to always have that wonderful feeling.