Gospel Story Finder

When I was young, I didn’t get to spend a lot of time with my dad; he went to college all day and worked most of the night. It was really wearing him out, but he had himself, my mother, and four children to support.
I used to play with the wooden toys my dad made for us. When he had time, he made such things as blocks, wooden animals, and puzzles. But my favorite was the little knife he carved for me from a small piece of wood. It wasn’t using the knife to fight an imaginary foe that intrigued me so much—it was the fact that my dad had made it himself, just for me and no one else.
I was so proud of my dad. I thought there was nothing better than someone who could turn an ordinary piece of wood into something as magnificent as my little knife. I would just sit and hold it in my hands, looking at it and thinking about the time he spent making it for me.
Years later, when my dad was out of school and had a good daytime job, I was able to spend a little more time with him, but the value of that knife never lessened.
One day I walked outside. What I saw sent a flood of memories into my mind. My dad was sitting on the steps of our house, a pocketknife in his right hand, and in his left a piece of wood slowly taking the shape of a little knife. I could see little slivers of wood fly as he whittled and whistled a happy song. He turned to me and smiled.
Before I knew it, I was sitting right next to my dad, a pocketknife in my right hand and a piece of wood in my left. Twice as many little shavings of wood flew as my dad taught me how to carve a little knife by myself. Mine didn’t look nearly as good as his, but it was okay. My dad was sitting next to me, and that was all that mattered.
Every once in a while, I looked up at him, all smiles, to compare my knife with his, as he kept carving the wood and whistling his songs. Once he caught me looking at him and gave me a big smile and winked at me. That made me feel good because he would wink at me when he was really happy. I winked back.

When I was young, my family moved and joined a new ward. My dad was called as the bishop shortly after. It was a bit baffling from our limited perspective—there were other qualified men in the ward, and my dad didn’t feel like he knew the members or their individual needs as well as he would have liked.
But he did his best and served faithfully, working hard to get to know those he was serving. By the time his service ended, he felt great love for the members of our ward.
And right after his release, he was called to the nursery.
It was remarkable to watch the transition. He loved the nursery children and was thoughtful about planning lessons and activities that helped them develop a strong foundation in the gospel. Even though his calling in the ward had changed, he stayed close to the members of the ward that he’d come to know and love and continued to learn new ways to serve his brothers and sisters.
He also had more time to devote to our family; shortly after his release, my mom followed a prompting to go back to school and earn an advanced degree, so his responsibilities in our home increased as she spent more time studying. It was truly a blessing for our family to have his help at that time.
My dad’s responsibilities had changed, but the significance and impact of his responsibilities had not. The Lord knew what was best for both the ward and my family. As President Dallin H. Oaks, First Counselor in the First Presidency, explained: “We do not ‘step down’ when we are released, and we do not ‘step up’ when we are called. There is no ‘up or down’ in the service of the Lord. There is only ‘forward or backward,’ and that difference depends on how we accept and act upon our releases and our callings.”1

Doyle pushed the runny eggs across his plate with a fork. They were so different from the eggs his mother cooked.
“Better eat up,” his aunt called from the bedroom. “It’s a long time until lunch.”
Doyle eyed his breakfast again and decided he could wait. Pulling on his worn coat, he plopped a hat on his head and slipped out the back door.
The snow squeaked beneath his feet as he walked up the path to his uncle’s store and service station. Doyle shivered. He couldn’t remember the air ever being this cold back home in Kansas. How he wished he were there now.
Christmas bells jingled as Doyle opened the service station door. “Morning, Uncle Claude,” he said quietly.
“Morning back to you,” his uncle replied cheerily. “Probably won’t be many customers today. Too cold for anyone to be out and about.” Behind his uncle’s desk hung the last page of a 1935 calendar.
Doyle grabbed a broom and started sweeping the floor. He thought about the huge dust storms that had swept across his family’s farm in Kansas, and he remembered his mother’s constant sweeping. Mom and Dad had sent him to live with his aunt and uncle so there would be enough food for his brothers and sisters.
“How about making a deal?” Uncle Claude said.
“What kind of deal?” Doyle asked.
“If you sweep the entire station, I’ll pay you a small sack of candy.”
“OK,” Doyle agreed. His uncle had recently received an order of Christmas candy—boxes filled with colorful hard candy, chocolates, and peanut clusters.
After the sweeping was done, Doyle slid open the glass door of the candy case and inhaled the rich, chocolaty smell. He filled a small sack with candy and popped a raspberry-filled piece into his mouth.
Out the front window, two cars laden with people and belongings slowed to a stop in front of the station. One car had a mattress strapped on top. Doyle watched as a small hand made circular motions on the car window until a peephole in the frost framed a boy’s face.
The drivers climbed out and walked toward the store. Then Christmas bells jingled and Uncle Claude stood up from his desk. “Hello, folks. What can we do for you?”
One of the men rubbed his forehead and stared down at his rough hands. “Sir, we’re on our way from Oklahoma to Oregon,” he said.
They were Dust Bowlers too! Doyle and his uncle had watched many cars drive past the station last summer and fall, abandoning the dry prairie lands.
“If you could spare some gas, we’d be much obliged,” the man continued.
“It’s awfully late in the season to be moving west with a family,” Uncle Claude said. “Wyoming winters are plenty mean.”
Sliding closer to his uncle, Doyle gripped his uncle’s arm and gave him a pleading look.
Uncle Claude paused. “Well, it’s nearly Christmas,” he said. Then he took two big paper bags from under the counter and began handing Doyle groceries from around the store. Together they filled the sacks with cans of pork and beans, loaves of sliced bread, and a generous slab of bologna cut at the meat counter.
Then his uncle said, “If you men will pull your cars up to the hose, we’ll pump you a little gas.”
Clearing his throat several times, one of the men coughed, then choked out, “This is the best Christmas I ever had.”
While the men shook hands, Doyle reached into his pocket, pulled out the sack of candy, and ran out the door toward the boy inside the car.
As the two cars pulled away, Doyle and his uncle watched from the frozen driveway. Somehow, the icy temperatures didn’t seem quite so icy.

Stephen Fairbanks and Heather Colbert have lots of experience living in different worlds. Both of them should still be in high school but left a year early to attend a special college program at Clarkson University in Potsdam, New York. Then, on Sunday, they cross the U.S. border to attend their church meetings in Montreal.
“We have strong testimonies,” says Stephen. “It doesn’t matter where we come from, whether we are at an activity in Canada or in New York. We are all God’s children. Because of the way we are living, it doesn’t matter.”
Heather says she couldn’t agree more.
“It’s kind of neat to know the Canadians because we get to see what they are like and they get to see what we are like,” she says. “It kind of broadens our minds that we are all members of the Church. It’s like a universal language.”

My younger sister, Hannah, was also studying about the Godhead that week. She said that when her teacher talked about God the Father, Jesus Christ, and the Holy Ghost being one person, she knew that it was not true. She tried to shut out what was being said by not listening. After Bible class, she went up to her teacher and said, “Joseph Smith said he saw two Personages.” Her teacher was taken aback and asked her to explain what she meant. Hannah explained our church’s teaching about the Godhead, and her teacher listened and was respectful. Afterward, the teacher told our mom that she was proud of Hannah for sharing her beliefs with her. Her teacher even came to watch Hannah get baptized at the beach later that year.

In one memorable incident, a sister missionary called with allergic reaction symptoms. She had eaten mussels and was experiencing throat itching and nausea. As they talked, her symptoms escalated.
“Her tongue and face were swelling, she could hardly swallow, was drooling, coughing and developed a rash,” Sister Warwood remembers. She coordinated care, managing four phones at the same time—with the missionary, her leaders, transportation, and the urgent care centre—so they would be prepared to treat her on arrival.
“The urgent care answered right away,” she marvels, “no eternal ‘on hold’, as usual.” The missionary received immediate treatment. “Everything went so smoothly,” Sister Warwood reflects. The Lord’s hand was undeniable in this event.

At age 14, Martin of the Westlands Branch found himself away from his home in Nairobi, attending a boarding school where he was the only member of the Church. In Martin’s school, on certain days of the week, only tea and bread were offered for breakfast. With 700 students, school authorities did not have the means to provide a special menu for one, so Martin chose to take water with the bread.
On Sundays he had to attend church with the rest of his schoolmates. There he had to listen to religious teachings he knew were sometimes distorted. From time to time schoolmates would steal glances at him as they talked in low tones about his “strange” beliefs. Occasionally, some would even call him a devil worshipper.
These challenges strengthened rather than weakened Martin. He was greatly encouraged by monthly visits from his parents and frequent messages from his branch president, who always sent the latest issue of the New Era. Reading it helped increase his courage to face these trials.
Joseph of the Riruta Ward holds the office of teacher in the Aaronic Priesthood. He remains faithful to the gospel despite being the only Church member in a large school in which many of his peers participate in drugs and other evils. Joseph has never missed church. He is always early, and he is clean and ready to serve as assigned by his quorum president and bishop. He helps prepare the sacrament almost every Sunday.
Humphrey of the Upper Hill Ward is also a teacher. He was baptized into the Church just two years ago. As Martin did, Humphrey currently attends boarding school. Part of the reason his faith has grown so much since he joined the Church is that he receives all his seminary assignments by post (by mail), does them, and returns them promptly to his seminary teacher.
When boarding school closes, Humphrey typically has to walk 45 minutes one way on Sundays to get a ride to church. Nevertheless, he is always early at church and ready to serve as assigned.
Whenever he receives an assignment to speak, Humphrey is diligent in his preparation. It is clear to all who listen that he has put much effort into preparing his talk.

Matthew has a strong sense of justice and often reminds his parents of family rules. Brother Thomson once wrote in his journal: “Tonight my son taught me a lesson. After I got really frazzled with the kids and yelled at them, Matthew came up to me and said, ‘Dad, why don’t you keep a rule that Mommy’s keeping? She’s made a rule not to raise her voice.’ I felt like I should just be quiet and listen.

“My wife and I are amazed at his ability to grasp doctrinal concepts,” Brother Thomson adds. “When we talk to him about gospel principles, he soaks it in like a sponge. He just loves listening and learning. He likes to discuss things and reason things through.”

Brother Thomson has told his children that a mission is like a university education in the school of life, and Matthew plans to enroll. His family helps him prepare for that experience as they helped him prepare for his baptism. For many weeks before he turned eight, the family home evenings were modified missionary discussions, preparing Matthew as any convert to the Church would prepare. When his baptism day came, he was thoroughly grounded in the covenants he was making and in the eternal meaning of this earthly ordinance.

Already looking ahead toward Rebecca’s, Deborah’s, and Hannah’s baptisms, the family has calculated that when Hannah is eight years old, Matthew will be a priest and able to baptize her. This has led to discussions about the priesthood.

I first read “To Receive a Crown of Glory,” a First Presidency Message by President James E. Faust (see Liahona, Apr. 2004, 2), by myself, then we studied it in family home evening, and then we studied it again in an elders quorum meeting. At that time I was preparing to go to the temple to be sealed to my wife. When I studied President Faust’s words regarding sin and repentance, I realized that I needed to confess an old sin to my bishop. Afterward I felt the peace we are promised when we truly repent. I am grateful to the Lord for His Church and for His leaders who guide us today.Name withheld

I prepared by trying to follow Jesus Christ’s example. I read the scriptures, prayed, and went to church. I am not 100 percent perfect, but with Heavenly Father’s help, I can be worthy.
Going to the temple for the first time was one of the most wonderful things I have done in my life. I felt Heavenly Father’s love the whole time. I went with my family and some of the youth from my ward. My dad baptized me for some of my ancestors. I liked knowing that I was helping them with something they were not able to do themselves.

For the youth of the Allen Second Ward, located just north of Dallas in Texas, the most significant event of the year isn’t youth conference, camp, or high adventure activities. It’s a two-day mission experience in which the priests and Laurels are paired up with full-time missionaries.
The youth were challenged to set appointments with nonmember friends, and other members helped with referrals. After an MTC-type training experience in the chapel, the youth helped teach discussions, tracted, ate dinner with member families, and had a testimony meeting.
“It was awesome!” said Josh Hopewell. “We got a couple doors slammed in our faces, but that’s part of the job. It comes with the territory.”
Said recent convert Jason Mckenty, “I know this church is true. It’s just the best thing that’s ever happened to me. I learned so much in two days!”
Jeni Smith summed up most people’s feelings when she said, “I’m really glad I came. I think the missionaries do such a great job. You may be hot and sweaty, but when you get in that first house and leave them with a copy of the Book of Mormon it’s worth it. I’m really thankful to have been part of it. I’m so thankful for Jesus and what he has done for each of us. I love this church a lot.”
Now the younger kids in the ward can’t wait to be priests and Laurels, and the priests and Laurels can’t wait to serve missions of their own.

Illustration by Allen Garns
Several times a year, my work requires that I travel from Taiwan to San Francisco, California, USA, for training. The problem with traveling between these two places is the 15-hour time difference. Jet lag made me want to sleep during the day, and it kept me awake all night.
Colleagues from all over the world attend these trainings. They told me they coped with jet lag by drinking coffee to keep them awake and drinking red wine to help them sleep.
Some colleagues offered me these drinks, but I politely told them I was a member of The Church of Jesus Christ of Latter-day Saints and had promised the Lord I would not drink wine or coffee. Some teased me and said those commandments made my life harder. At times, it felt like I was being mocked by the people in the great and spacious building in Lehi’s dream (see 1 Nephi 8:26–27).
Over time, however, keeping the Word of Wisdom began to feel like a tedious burden. During one sleepless night, I realized my faith was weakening. Thankfully, my wife sent me a message that day encouraging me to keep my faith, rely on God, and keep His commandments regardless of the circumstances. With her encouragement, I started to pray for help and began to look at things differently.
On one trip, I noticed a colleague had two cups of coffee. I asked him about the second cup.
“One cup is not strong enough to keep me alert anymore,” he replied.
I was surprised to notice the same was true for those who drank wine. They needed to drink more to sleep. Sometimes, they even overslept because they drank too much.
Watching my colleagues become more dependent on alcohol and coffee made me realize how important it is to keep the commandments. If I had chosen to disobey the Word of Wisdom, I could have been in the same boat.
My jet lag has not completely gone away, but the situation has improved. One morning, I woke up after a good night’s sleep and saw the sunrise. As the sunbeams shone through the window, I realized that with Heavenly Father’s help, I can handle any trial, no matter how big or small. I just need to continue to obey, keep my faith strong, and endure to the end.

Branch members’ cars slowly follow each other convoy-style down farm lanes past stubble fields toward the beach cliffs. It is a cold Canadian Thanksgiving day, but that isn’t unusual for Prince Edward Island. In a few months occasional Greenland icebergs will further chill the air and water as they lie grounded offshore waiting to melt free.
Everyone scurries to the protection of the cliffs above the beach, and once they are out of the wind, families gather together and wait for the service to begin.
Every family in the Summerside Branch turns out for the baptism of John Simon and Mary Pearl Keeping. It isn’t long before the field looks like a parking lot. Even 90 miles isn’t too much of a drive when you can welcome a new family into the Church.
Brother and Sister Keeping carefully make their way down the rocky cliff to the beach below. They want to be baptized in the sea on this Thanksgiving day.
Occasionally lobster traps break loose and are washed ashore. One such trap is used for a music stand and another one serves as a chair during the confirmation service.
Everyone, including the children, feels a special spirit as the group sings and prays together in a short service before the baptism.
The water is shallow, and it takes several minutes of walking through breakers before the baptismal party reaches water deep enough. The Keepings say they do not notice the cold of the air or the water. After they are baptized, friends lovingly wrap them in warm blankets before they are confirmed members of the Church.

The summer I was 15, a new family with teenage daughters moved into the ward. While my family was considered “goody-goody,” this family, though they were active, was definitely not goody-goody. The teenage girls always seemed to be having fun, and I felt awkward and left out when I was around them. But when it was time for girls’ camp that summer, I, of all people, was assigned to their cabin. I was determined to prove that I was not as goody-two-shoes as I seemed.
The campground where we had girls’ camp was used by other groups throughout the summer. On the rafters of the cabins, some of them had written their names and the year they were at camp. We were on the top bunks, reading some of the names, when one of the girls said, “We should put our names up there too.”
“Sure!” I agreed.
“No way you would do that,” said the other girl.
“Sure, I would,” I said. I decided that one more name wouldn’t really be noticeable. I also noted that the other girls thought it would be something on the edge—a thing they might do, but not something a straight arrow like me would do.
We pulled out some markers and began. The other girls wrote their names in small letters and with little flourish. I, however, wrote my name, the date, and “Girls’ Camp” in 5-inch-high flowing script with a decorative flower finish. The other girls were impressed, and we went to bed. I thought no more of it.
Others did, however. During cabin inspections, our decorations were discovered, and we were given bleach, water, and sandpaper to try to repair the damage we had done. I couldn’t erase my ink, which had penetrated the rough wood beams. After the fruitless scrubbing, the other girls were dismissed, and I got a lecture.
I heard how my actions would hurt the Church’s reputation. I heard how disappointed the leaders were that I would do something like that. “We wouldn’t expect it of you,” I heard over and over. And every evening, my name glared at me from the rafter overhead, shaming me in brilliant blue.
I was allowed to stay at camp and eventually stopped hearing about my transgression. But I heard more once I got home. The camp staff had called my parents.
My mom didn’t get angry, but her disappointment was deep. She asked why I did it. I explained how I felt left out and how I wanted to do something to show I could walk on the edge.
After talking to my mom I realized that I had done to my family and to myself the same thing I had done to the Church. By plastering my name where it shouldn’t have been in an act of vandalism, I had demeaned my parents’ good name.
I also realized that when I pursue popularity at the expense of respect, I am in danger of dishonoring the name of Christ or giving others the impression that I don’t belong to His family.
Since this experience I have often thought what a blessing it will be if, at the end of this life, we can give a good report to our Savior when He asks what we have done with His name. None of us will want to admit that we sold our good name for social acceptance or that we gave it up for a questionable video, for a girlfriend or boyfriend, for a bottle of beer, or for the laughter of friends. I know we will want to say that we have preserved our name by standing for truth and righteousness at all times—when it’s easy and fun and even when it’s not.
What’s in a name? As I realized that summer at girls’ camp, it can be quite a lot. When I think of my name blaring bright blue to future generations of campers, I remember the blessing and responsibility of carrying a good name, both for my mortal family and for the Church and family of Christ.

Our second son lived much of his youth apart from the Church. When he turned 20, he had an experience that made him want to change his life. With love, prayers, and help from his family and members of the Church, and ultimately through the compassion and grace of the Lord, he returned to the Church.

He was later called to serve in the Washington Seattle Mission. He initially suffered great discouragement. Every night for the first three months, he would go into the bathroom and cry. Like Elder Cowan, he sought to understand “Why am I here?”
After he served for a year, we received an email that was an answer to our prayers. He wrote: “Right now I can really feel the love of God and of Jesus. I will work hard to become like the prophets of old. Though I am also experiencing a lot of difficulties, I am truly happy. Serving Jesus really is the best thing ever. There is nothing as wonderful as this. I am so happy.”

He felt as Alma did: “And oh, what joy, and what marvelous light I did behold; yea, my soul was filled with joy as exceeding as was my pain!”

Before our calling as Stake Interfaith Specialists, we served in the bishopric and Relief Society of our ward, where we had many opportunities to build bridges in our local community. During that time, we were blessed to open our meetinghouse to various local organisations and faith groups in need of a space to gather. These included an International Women’s Day celebration, pop-up clothing shops for asylum seekers, English Connect lessons, warm space initiatives in winter and even small social gatherings for refugee families.
One of the most cherished relationships we developed was with the Ahmadiyya Muslim Association. Without a building of their own, they have used our meetinghouse for several events and have become close friends of our members. A highlight was a youth evening where their young people met with ours to talk about our respective beliefs, share experiences and enjoy sports and games together. The unity and joy felt that evening were so powerful that we plan to make it a regular event.
Since being set apart in our new callings, our desire to reach out has only grown. We’ve come to know and love many people of different faiths, churches and service backgrounds and we’ve felt strengthened by their examples of quiet, consistent goodness. Their desire to serve, often without recognition, has been truly humbling.
Early on, we felt prompted to look into the Stevenage Interfaith Forum, which had been inactive for some time. With the Lord’s help and the support of others, we were able to re-establish it. Today, eight different faith groups and churches meet regularly, with strong backing from civic leaders—including the previous Lady Mayor and the current Mayor of Stevenage.
This led to our invitation to the Stevenage Mayor’s Multi-Faith Gathering 2025, held on the Covid Day of Reflection. Brother Head was asked to speak in his dual role as Chair of the Interfaith Forum and a member of The Church of Jesus Christ of Latter-day Saints. He shared how our faith inspires us to reach out, to build community and to serve. The response was very positive and several groups have since asked to be involved in our future meetings.
The event’s theme was ‘Coming Together’ and it truly lived up to its name. Prayers and reflections were offered for youth, for those with special needs and for the care of our planet. The words shared by friends from the Sikh, Ahmadiyya Muslim, Methodist, Jewish, Roman Catholic, Church of England and Latter-day Saint communities were moving and unifying.
As Latter-day Saints, we believe in “standing as witnesses of God at all times and in all things, and in all places”. Participating in interfaith work allows us to do just that—to represent Christ in our communities, to serve shoulder to shoulder with people of goodwill and to show that our Church truly desires to bless the lives of all of God’s children.
We are grateful for these opportunities to build relationships, foster mutual respect and help others come to know who we are by the way we live and serve.

The TET offensive was at its height in Vietnam when I received orders to report to Korea. I was to become Chief of Professional Services for the Surgeon of the U. S. Army and for the United Nations Forces. I had been at my new assignment only a month when a male nurse, no older than many of the other young soldiers I deal with daily, arrived at the same command.
My surprise came when he asked to see me alone one day and said, “Colonel, as near as I can see, there are only six ‘straight arrows’ in this entire command (‘straight arrow’ was a term the soldiers used to mean a man who maintained his chastity while in the service). You are the one I admire most. I desire very much to go back home to my wife and family pure, but I’m afraid I don’t have the courage and stamina to do it. Are you going to remain a straight arrow? How are you going to do it?”
I was a bit surprised by the abruptness of his inquiry, but I knew the answer. I had faced the same decision and found my own answer long before I had arrived in the Far East. I told him I would remain a straight arrow throughout my tour in Korea and forever. I said I didn’t know how strong I was because I didn’t allow myself to get in a position where I could be tempted. I also told him I didn’t anesthetize my conscience by drinking.
Then I bore my testimony about Church-related activities during my off-duty hours, noting that they provided a wholesome means for keeping me occupied.
As our conversation progressed, I realized that this young man deeply loved his wife. I told him that if he lost his virtue, it would somehow be conveyed in the next letter he wrote to her and that a great wall would begin to rise between them. He acknowledged that he knew this to be true, and we both realized that we had seen it occur in the lives of our unchaste friends. We then made a contract. He promised to maintain his chastity as long as I maintained mine. We attempted to involve others in a similar agreement, but no one wanted to join us.
About two months later, my friend returned to my office. “Well, Colonel,” he said, “there are now only four straight arrows left in this outfit.” Shortly after that he came again to tell me that the number was down to three. When I had just four months remaining to finish my duty in Korea, he came in one day and said, “It’s down to you and me.” I asked him if he was going to make it. His reply? “Absolutely.”
When the time came for me to return to the United States, my friend faced one more month before he could rejoin his wife. We had often discussed the gospel and our friendship was a sturdy bond. We both wept as I bid him farewell. He assured me that he would do nothing during his last month that would jeopardize in any way the happiness he had worked for until now, not when he was so close to reaching his goal.
Even though that young man was not a member of the Church, he understood some vital lessons of life. He knew that it is necessary to set a goal in order to obtain it. Returning home clean and pure would require struggle, and he was willing to put forth the necessary effort. He also was humble enough to let someone else know about his objective so that he would have a person to turn to who could strengthen him during a moment of weakness.
The Savior would like to have a similar relationship with those he loves. He wants us to set our goals high, founded on his commandments. We can work with him by planning in advance what we hope to achieve and reviewing our goals with him regularly in prayer. Many of the other soldiers in our outfit thought about remaining straight arrows. However, this young fellow and I were the only two who succeeded, and there was a reason why. The others succumbed in a moment of weakness. We accomplished our goal by planning what we would do in advance.

These words represent Elder Pratt’s declaration of the miraculous coming forth of a remarkable book. How he came in contact with the book is an interesting story.
In August 1830, as a lay preacher, Parley Parker Pratt was traveling from Ohio to eastern New York. At Newark, he met a Baptist deacon by the name of Hamlin, who told him “of a book, a strange book, a VERY STRANGE BOOK! … This book, he said, was supposed to have been originally written on plates either of gold or brass, by a branch of the tribes of Israel; and to have been discovered and translated by a young man near Palmyra, in the State of New York, by the aid of visions, or the ministry of angels. I asked him how or where the book was to be obtained. He promised to let me see it, at his house the next day. … Next morning I called at his house, where, for the first time, I saw the ‘BOOK OF MORMON’—that book of books … which was the principal means, in the hands of God, of directing the entire course of my future life.
“I opened it with eagerness, and read its title page. I then read the testimony of several witnesses in relation to the manner of its being found and translated. … I read all day; eating was a burden, I had no desire for food; sleep was a burden when the night came, for I preferred reading to sleep.
“As I read, the spirit of the Lord was upon me, and I knew and comprehended that the book was true, as plainly and manifestly as a man comprehends and knows that he exists.” (Autobiography of Parley P. Pratt, third edition, Salt Lake City: Deseret Book Co., 1938, pages 36–37.)
Parley Pratt was then twenty-three years old. Reading the Book of Mormon affected him so profoundly that he was soon baptized into the Church and became one of its most effective and powerful advocates. In the course of his ministry he traveled from coast to coast across what is now the United States, into Canada, and to England; he opened the work in the isles of the Pacific and was the first Mormon elder to set foot on the soil of South America. In 1857, while serving a mission in Arkansas, he was killed by an assailant. He was buried in a rural area near the community of Alma, and today in that quiet place a large block of polished granite marks the site of his grave. Engraved in its surface are the words of another of his great and prophetic hymns, setting forth his vision of the work in which he was engaged:
The morning breaks; the shadows flee;
Lo, Zion’s standard is unfurled! …
The dawning of a brighter day
Majestic rises on the world.
The clouds of error disappear
Before the rays of truth divine; …
The glory bursting from afar
Wide o’er the nations soon will shine.
(Hymns, 269.)

You young priesthood bearers might as well learn early that your dads and moms will never let you go. This was brought very vividly to my attention several conferences ago when one of the sessions in which I was a speaker was televised to California. My mother resides there.

When I got back to the office after the session was over, there was a note to “call your mother.” And so I did, and I thought, “Well, she is calling to congratulate her son.” When I reached her on the phone I asked, “Mom, how are you?”

She said, “Paul, I just saw you on TV. Young man, you are not getting enough sleep. You look terrible.” Thank God for parents who care and who never let go!

One winter was particularly bad for the Young family, and in early March they found themselves without food. John sent his two older boys, Phineas and Joseph, to find work anywhere to exchange for food, corn, or whatever, and he kept Brigham and Lorenzo in the cabin with him.
John Young had tapped the maple trees on his farm and boiled down the sap and made maple sugar. As they finally came to the end of their food supply, he told Brigham he was going to exchange the sugar for food. He said, “Now you stay here, Briggy, and tomorrow morning get out and work all day clearing the brush and chopping what you can. And Lorenzo, you stack the brush. It’ll take me all night and tomorrow to get there and back, but I’ll be back the next day.”
So early that next morning, strapping on his snowshoes and leaving about 300 grams of sugar for the two small boys to eat as best they could, he put on his pack and left.
Brigham and Lorenzo worked all that day, as they had promised they would, and at about four o’clock they started for home. As they were walking along they heard a robin sing. They stopped and finally located the robin on a bush some forty or fifty meters away. Brigham said to Lorenzo, “Now you watch. I’ll run around and get the gun ad we’ll have some supper.” So he circled around to the cabin and got the gun and ran back.
The gun must have weighed nearly seven kilograms, but Brigham managed to aim it. He pulled the trigger and shot it. They ran over and got the bird, skinned it and cleaned it, went to the cabin, and put the bird in a kettle on the fireplace with a little water and began to cook it. They tipped the flour barrel and beat on the bottom, catching what they could in the pan, and managed to get half a cup of flour. They thickened the stew with that and had bird stew and sugar for supper. The next night, John returned home bringing some corn meal and pork, and they were able to survive.