Gospel Story Finder

Nine years later Hal was enjoying tenure at Stanford and serving as bishop of the Stanford First Ward. With his in-laws living nearby, “things were set,” he recalls. But in the middle of the night in 1971, Kathleen woke him with two unusual questions: “Are you sure you are doing the right thing with your life?”
Wondering how they could be any happier, Hal asked, “What do you mean?”
Kathleen replied, “Couldn’t you be doing studies for Neal Maxwell?”
Neal A. Maxwell had just been appointed Commissioner of the Church Educational System. Neither Hal nor Kathleen knew him, but Kathleen felt that perhaps her husband could be doing more to change lives.
“Doing studies for Neal Maxwell—at my stage of my career?” Hal responded. After all, he thought, “ ‘Doing studies’ was something a young graduate student might do.”
Following a pause, Kathleen said, “Will you pray about it?”
At that stage in his marriage, Hal knew better than to ignore his wife’s counsel. He got out of bed, knelt, and uttered a prayer. “I got no answer,” he says, “and I felt terrific about it because I didn’t want to go anywhere.”
The following day during bishopric meeting, a voice that Hal has come to know well came to his mind and rebuked him for treating lightly his wife’s prompting. “You don’t know what way is up in your career,” he was told. “If you ever get another job offer, you bring it to me.”
Hal was shaken by the experience and immediately returned home. “We’ve got a problem,” he told Kathleen. He feared he had made a mistake by passing up several job offers he had received while at Stanford. “I had never prayed over any of them,” he says. Humbled, he began praying about his future.
Less than a week after Kathleen’s late-night questions, Commissioner Maxwell called and invited Hal to Salt Lake City for a meeting. He flew out the next day, and the two men met at the home of Hal’s parents. The first words out of Commissioner Maxwell’s mouth were “I’d like to ask you to be the president of Ricks College.”
Even his wife’s prompting and the spiritual rebuke he had received hadn’t prepared him for such a surprise. He told Commissioner Maxwell that he would need to pray about it. After all, he knew little about Ricks College. The next morning he met with the First Presidency. Afterward, Commissioner Maxwell told him the job was his if he wanted it.
Upon his return to California, Hal continued praying fervently. An answer came, but he almost missed it. “I heard a voice so faint that I hadn’t paid attention to it,” he recalls. “The voice said, ‘It’s my school.’ ” He called Commissioner Maxwell and said, “I’m coming.”
Just like that, Hal gave up the trappings of tenure at Stanford for life in a single-wide trailer in Rexburg, Idaho. It would be several months after his inauguration as president of Ricks College, on December 10, 1971, that he would move his family into their new home, which he helped build.
“I went to Ricks knowing a couple of things,” he says. “One is that I wasn’t as much of a big shot as I thought I was in terms of my great position at Stanford. Another is that I knew my wife had received revelation before I did. Finally, I knew that I was a lucky guy to be there. So instead of answering the question ‘How could I give up my career at Stanford?’ I say, ‘Heavenly Father took care of that. It never felt like a sacrifice.’ ”

Before basketball games, there is always a sense of excitement as adrenalin starts to flow. When I was in junior high playing for a local team, the feeling was no different. Everybody in the locker room would be riled up and excited, ready to play the game. But before we would head out onto the court, I made it a habit of going to a corner of the locker room by myself and kneeling in prayer.
Then one day things were different. Instead of praying alone, I was joined by two of my teammates who had asked me where I was going. When I told them, they asked if they could participate with me. Before long, word had spread and all my teammates knew about the prayer I had before every game. It was then we decided to have a prayer together as a team. When we asked Coach Thompson to join us, he obliged as long as he didn’t have to offer the prayer. That day in that huddle of young men there was a spirit that cannot be described.
At our next game, we were playing horribly and nothing was going right. In the middle of the second quarter, Coach Thompson called time-out and told everybody to drop down to one knee. He was going to offer a prayer. Though there were vocabulary words not often heard in prayers, the Spirit was felt.
By the end of the year I received some awards for the season I had played. However the most meaningful award for me was when I saw old rough-and-tough Coach Thompson, humble and in tears, talking about the basketball team that taught him how to pray again.

My own change of heart started when, as a 12-year-old, I began to search for God. Other than saying the Lord’s Prayer, I didn’t really know how to pray. I remember kneeling, hoping I could feel His love, and asking, “Where are You, Heavenly Father? I know You must be out there somewhere, but where?” All through my teen years, I asked. I did have glimpses of the reality of Jesus Christ, but Heavenly Father, in His wisdom, let me seek and wait for 10 years.

In 1970, when the missionaries taught me about the Father’s plan of salvation and of the Savior’s Atonement, my waiting ended. I embraced these truths and was baptized.

Fifty-one years ago I heard William J. Critchlow Jr., then president of the South Ogden Stake who would later become an Assistant to the Quorum of the Twelve, speak to the brethren of the general priesthood session of conference and retell a story concerning trust, honor, and duty. May I share the story with you. Its simple lesson applies to us today, as it did then.
“[Young] Rupert stood by the side of the road watching an unusual number of people hurry past. At length he recognized a friend. ‘Where are all of you going in such a hurry?’ he asked.
“The friend paused. ‘Haven’t you heard?’ he said.
“‘I’ve heard nothing,’ Rupert answered.
“‘Well,’ continued [the] friend, ‘the King has lost his royal emerald! Yesterday he attended a wedding of the nobility and wore the emerald on the slender golden chain around his neck. In some way the emerald became loosened from the chain. Everyone is searching, for the King has offered a reward … to the one who finds it. Come, we must hurry.’
“‘But I cannot go without asking Grandmother,’ faltered Rupert.
“‘Then I cannot wait. I want to find the emerald,’ replied his friend.
“Rupert hurried back to the cabin at the edge of the woods to seek his grandmother’s permission. ‘If I could find it we could leave this hut with its dampness and buy a piece of land up on the hillside,’ he pleaded with Grandmother.
“But his grandmother shook her head. ‘What would the sheep do?’ she asked. ‘Already they are restless in the pen, waiting to be taken to the pasture, and please do not forget to take them to water when the sun shines high in the heavens.’
“Sorrowfully, Rupert took the sheep to the pasture, and at noon he led them to the brook in the woods. There he sat on a large stone by the stream. ‘If I could only have had a chance to look for the King’s emerald!’ he thought. Turning his head to gaze down at the sandy bottom of the brook, suddenly he stared into the water. What was it? It could not be! He leaped into the water, and his gripping fingers held something that was green with a slender bit of gold chain [that had been broken]. ‘The King’s emerald!’ he shouted. ‘It must have been flung from the chain when the King [astride his horse galloped across the bridge spanning the stream, and the current carried] it here.’
“With shining eyes Rupert ran to his grandmother’s hut to tell her of his great find. ‘Bless you, my boy,’ she said, ‘but you never would have found it if you had not been doing your duty, herding the sheep.’ And Rupert knew that this was the truth” (in Conference Report, Oct. 1955, 86; paragraphing, capitalization, and punctuation altered).

One young man started by working on diligence.
“I wanted to develop more Christlike attributes, so I studied my scriptures and Preach My Gospel. In chapter 6 of Preach My Gospel, I found a suggested pattern for developing Christlike attributes and decided to try it with the quality of diligence. First I wrote down my own definition of diligence and the questions I had about it. Then I went through the suggested scriptures on diligence and recorded my impressions and answers I found as I read. Afterwards I set a goal to be more diligent with my schoolwork and have found myself feeling more motivated and consistent as I pray each night for diligence.”

There is something very sacred about the time of birth. I remember so clearly the coming forth of each of my own children. My firstborn came after three years of desperate waiting. He was very small, only five pounds. I felt so responsible. It seemed like such a miracle and there was a great surge of gratitude. Now I had a baby of my very own. With each child came a sharper realization of life’s challenges and possibilities. Rocking my babies to sleep, I sang them the lullabies which came to my lips—soft, private words, carrying my dreams for their future. I have marveled at this miracle of potential that we cradle in our arms: the ultimate of creation, a human child.

Twelve years ago, in company with the mission president from Hong Kong, it was my opportunity to initiate the work in the Philippines. On April 28, 1961, we held a meeting that will never be forgotten by those of us who were present. We had no hall then in which to meet. We made a request of the United States Embassy for permission to meet on the beautiful porch of the marble memorial in the American military cemetery at Fort McKinley on the outskirts of Manila. We convened at 6:30 in the morning. In that hallowed and sacred place, where are remembered the tragedies of war, we commenced the work of teaching the gospel of peace.
We called upon the only native Filipino member we had been able to locate. He recounted a story which I have never forgotten.
When he was a boy he found in a garbage can an old tattered copy of the Reader’s Digest. It contained a condensation of a book giving the story of the Mormon people. It spoke of Joseph Smith and described him as a prophet. The word prophet did something to that boy. Could there actually be a prophet upon the earth? he wondered. The magazine was lost, but concern over the presence of a living prophet never left him during the long, dark years of war and oppression when the Philippines were occupied. Finally the forces of liberation came, and with them the reopening of Clark Air Base. David Lagman found employment there. His supervisor, he learned, was a Mormon, an Air Force officer. He wanted to ask him if he believed in a prophet, but was afraid to do so. Finally, after much inner turmoil, he mustered the courage to inquire.
“Are you a Mormon, sir?” the young man asked. “Yes, I am,” was the forthright reply. “Do you believe in a prophet, do you have a prophet in your church?” came the anxious question.
“We do have a prophet, a living prophet, who presides in this church and who teaches the will of the Lord.”
David asked the officer to tell him more, and out of that teaching came his baptism. He was the first native elder ordained in the Philippines and today serves as president of the Northern Luzon District of the Church, now knowing for himself that there is indeed a living prophet on the earth.

It was a real feeling of fear, she explained, that gave her “more than the usual desire to be ‘in’.” When Pat Terry Holland was 16, she moved with her family from a small rural town to a larger city. Recalling the anguish of that experience, she said, “I felt overly sensitive, very awkward, afraid, and unaccepted. I remember being really hurt at that time because my fear and hesitancy was mistaken for conceit and stand-offishness. It hurt so much to have people think I was stuck-up just because I was afraid to be outgoing and friendly.”
This timid young girl, in spite of her beauty, her intelligence, and the strength of her family, experienced the anguish of feeling left out and alone. She was hurting inside. “If I could just be really popular,” she had thought, “that would help me feel confident and happy. If I could just be a class officer, if I could be a cheerleader, if I could enter a queen contest and win, then I would be a really happy teenager.” These thoughts kept flooding her mind at that time when it appeared to her that no one else was suffering those terrible left-out feelings.
Years later, and still looking like a queen, but now more confident and happy, this young mother recalls those times as she relives and suffers a bit with her own children who are now facing the challenges that are so much a part of growing up. “You know,” she said happily, “all of those things did eventually come to me (class officer, cheerleader, and campus queen), and they did bring a lot of attention. But to my great surprise, I discovered that they, in and of themselves, were very empty experiences.”
She now draws strength from a more lasting and dependable resource, she explained: “Those honors, while rewarding, did not bring the real confidence and happiness that I was sure they would.”
There is unquestioning evidence that somewhere along the way Sister Holland has found the key, the source, and the secret to confidence and happiness. Her dark brown eyes radiate joy, peace, anticipation, and enthusiasm as she shares her thoughts and feelings so freely.
“What is it?” I asked, eager to hear her tell of what is better than those things she had one time yearned for so much.
“Well,” she said, her expression intense, her voice soft, but confident, “I remember once being very inspired by a talk given by President N. Eldon Tanner. He quoted from the scriptures, ‘Seek ye first the kingdom of heaven.’ I realized then, even at a rather young age, that if I would seek first the kingdom of heaven, everything else would be added unto me. That left a great impression on my mind,” she explained. She also remembered the theme from Mutual that year and recited it with conviction: “‘Be thou humble; and the Lord thy God shall lead thee by the hand, and give thee answer to thy prayers’ (D&C 112:10). That I clung to like it was gold,” she said, clasping her hands in front of her.
Sister Holland spoke of another very memorable experience that became “a real turning point in my life.” She said, “My parents had allowed me to come to Salt Lake City and live with a group of girls for the summer while I worked. They were all about my age. We had many happy times together, but in our apartment at one time we felt despondency and discouragement, and I remember feeling it so strongly one day that I decided to fast and pray about how to be happy, how to find the peace and security and confidence that a person needs. That evening my roommates and I decided to go to a movie. We first went to a grocery store to get some treats to take with us. At the store we pulled our car in right next to Elder ElRay L. Christiansen, then an Assistant to the Quorum of the Twelve Apostles. He walked right over to our car. He chatted with each one of us. He seemed very interested and asked us our names. I was so excited, I couldn’t believe this was happening to me.”
As if she were reliving that experience and sensing again the impact of that memorable occasion, she bore testimony: “Just before Elder Christiansen got ready to leave, he paused, looked right at me, and said, ‘Pat, the only way to be happy is to be obedient.’”
There was silence for a moment, each pondering the magnitude of this simple counsel and the direct answer to fervent prayer. She recalled her feelings on that occasion, “First of all, just to see a General Authority was a highlight in my life. It was the first time I had ever had any personal contact with Church leaders like that.”
This young girl, anxious to find the right answers and inspired by the counsel of a General Authority, had no way of knowing then that later, as the wife of Jeffrey Holland, former Church Commissioner of Education and now President of Brigham Young University, she would find herself in close and frequent association with many of the General Authorities. “To have my prayers answered so directly was another turning point in my life,” she said. “I realized right then and there that truly the greatest thing that I could cling to, the only way to be confident and happy, is to be obedient and live by the Spirit.”
While yet a teenager she discovered “there is just no substitute for obedience.” While obedience had not been a struggle for Pat, still the impact of receiving such an immediate and direct answer to her earnest supplication, and to receive it from one of the Lord’s chosen servants, a General Authority in person, was just more than she had ever hoped for.
Pat met Jeffrey Holland between her junior and senior year at high school. With a twinkle in her eye, she expressed much more of that sweet relationship than was spoken. “And that continues to be the best thing that has ever happened to me,” she said enthusiastically. “He continually amazes me, and it’s a wonderful privilege and blessing to be his wife.” Feeling the joy and happiness that she was expressing made it difficult to realize that she had ever had youthful feelings of discouragement or fear.
Speaking of their early friendship, she recalled that when he left for his mission, they so wanted to have a “forever kind of love.” Together they decided that they would do three things that would unite them even in his absence: (1) Read the scriptures every day. (2) Fast once a week. (3) Pray really often. “These have become habits that we have continued to this day,” she said humbly and gratefully, thinking of the far-reaching rewards of that early decision that kept them close while they were far away.
Her countenance and the tone of testimony in her voice gave me reason to believe that the unlimited reservoir from which she now draws strength and confidence has been filled through diligent obedience to this early commitment that has now become a habit. “And has that taken away all of the difficult times?” I inquired, since the spirit in her home seemed to be so peaceful and void of any stress. “Oh, no, not always,” she said, smiling. “I remember one time I had become very concerned,” she confessed. “I felt the pressures were great. For the first dozen years of our married life, Jeff was either a student or a teacher. We moved 12 times in 13 years. One of those moves was to Connecticut.”
At this time her young husband was a student at Yale University working on his Ph.D. He felt the pressure to do well as one of the very few Mormon students there. He was called to serve as counselor in the stake presidency, which required considerable travel within the boundaries of a very large stake. He also taught institute at Yale, which helped supplement their meager income. Sister Holland was called at that time to be the ward Relief Society president. She had two small babies. “The pressure was so great, I really wanted to give up,” she admitted. “It wasn’t easy.” Thinking back to her husband’s counsel, which seemed so hard to follow at that time, she explained: “He knew of my concerns and gave me direction.”
“Read your scriptures more meaningfully,” he gently but fervently counseled his young wife. “Because,” he said, “the only way we will survive (feeling considerable pressure himself) is through spirituality. We will survive through the strength of the Spirit.”
She said, “I tried hard to follow my husband’s counsel in righteousness, but I remember thinking, ‘That’s easier said than done.’” With the lesson on obedience deeply anchored in her soul, she was prepared to try. In an attempt to do just what he said, hard as it was, she told of fasting and praying one day. “His words kept coming to my mind about reading the scriptures more meaningfully. I remember walking over to my scriptures with the attitude, okay, we’ll just see if there’s something to this. And of course there was. The answers were there.”
Now, leaning forward, she spoke reverently of that very special experience: “That’s how the Lord uses the scriptures to talk to us,” she said. “He can’t be everywhere in person, but he guides us as we diligently search the scriptures, and he knows at what point in our lives certain passages will have meaning for us. That way he can provide the answers to things we earnestly seek.” Again she repeated, “That’s how the Lord uses the scriptures to talk to us.
“Truly, that was another turning point,” she said. In following her husband’s counsel, the scriptures had provided the answers she so much needed at that time. “It’s not always easy,” she explained in a cheerful, happy tone. “We’ll continue to have challenges and we’ll continue to be purified, but the time of greatest challenge is also the time of greatest spiritual blessings.”
“What kind of blessings?” I asked.
She paused thoughtfully, and while I waited for her response, I observed the beauties of her home and thought of her many and varied accomplishments. Her beautiful grand piano reminded me of her exceptional musical gifts and talents. She began her musical training very young and at one time was encouraged to go east and study, which she did briefly. But then she realized that she had to make some important choices.
“I faced what a lot of young women face—the choice between a career and marriage. I made the right decision. I have a wonderful husband, three beautiful children, and some music. My music alone would be a poor substitute for my family I love with all my heart.”
Speaking of that incident she said warmly, “Jeff was my first choice!”
Of his wife Brother Holland says, “She’s incredible! Absolutely stunning! She can lift an entire day’s burden with the curl of her smile and dry a child’s tear with one touch. She refuses to speak ill of anyone, trying always to understand and empathize and forgive. She’s funny and free and full of faith. I’ve never known a more spiritual, more disciplined, more gentle woman all rolled up in one beautiful package.”
Now interrupting the brief silence, Sister Holland was ready with her response. “About the blessings,” she said, “the greatest ones are really not tangible. It’s that peace and happiness and confidence that I was speaking of before.” Then, clasping her hands together to give emphasis to her response, she explained, “It’s a oneness with each other, with our children, with our neighbors, and with God. It’s as though the windows of heaven have been opened.” She glanced upward. The spirit of her message could be felt. She spoke of all the gloriously happy times with her husband and her beautiful children.
To be near Sister Holland is to experience the radiance of a truly good and happy person. She seemed so confident and at peace, I was prompted to ask just one more question: “Sister Holland, do you have any particular concerns at this time?” Her countenance changed. “Yes,” she said, “I’m saddened by some of the philosophies I hear. I hope our young people and everyone can sacrifice enough to receive the blessings, to give up things that might seem important right now for the greater things. I hope we will always be willing to pay that kind of price and in return receive the boundless blessings that are promised.” There was evidence of her intense desire for everyone to be happy, and her personal knowledge of the key to this great blessing is something she is so anxious to share.
Sister Holland, as a leader and teacher of youth, reaches out with deep love and understanding. She has genuine concern for their confidence and happiness—just as she had for herself at that age. As a final expression by way of testimony, she emphatically concluded, “Sacrifice brings forth the blessings of heaven; there is no other way.”

Beneath a clear night sky, the procession makes its way through the ancient, torch-lit streets of the city. The people are all carrying lamps and going joyously to a wedding feast to be held in a tiny inn.
Well, not really.
The whole beautiful scene actually consists of cardboard cutouts, Styrofoam, stage lamps, and many talented actors. You can’t always believe what you see in the movies.
Though the setting might be fake, Emilee Susannie Barber is for real. Emilee is playing the part of a wise virgin in the parable of the ten virgins for a Church Education System video. The message of the parable is for real too, and like the wise virgins of the parable, Emilee is trying to ensure she has enough oil for her lamp.
When she was first cast in the role, Emilee thought it was ironic because, she says, “I’m kind of a procrastinator.” She says she puts off her schoolwork and has a hard time studying the scriptures sometimes. But playing the part of someone who is prepared to meet the Lord reminded Emilee to keep Christ as the focus of her life. Besides her role as a wise virgin, Emilee has acted in numerous plays and televisions shows, including the television series Touched by an Angel. No matter what part she plays, Emilee says she tries to always have the Spirit with her.
Though Emilee finds it hard to keep going sometimes, she says, “Every day is a continual process because each day is a new day to grow closer to God.” She is collecting oil for her lamp by going to church every week and praying continually for the Holy Ghost to be with her. She hopes she will be ready for the time when the bridegroom comes.
To be prepared to meet the Savior when He comes is what Emilee is striving for. “That’s just an overwhelming thought. Just that moment would be so overwhelming,” she says. Emilee hopes those who watch the video will understand what the parable is trying to tell them: We all need to prepare to meet Christ now. Before all her performances, Emilee prays that she will be able to do her best and that the other performers will also. She prays too that the audiences she performs for will feel the Spirit and learn from her performance.
Though she feels she is unprepared in some aspects of her life, such as keeping a positive attitude about her trials, Emilee is trying to align her actions with her testimony of the gospel. She couldn’t imagine anything more awful than realizing that she would be locked out of the presence of her Savior because of her lack of preparation. But she also could not imagine anything more wonderful than being ready for Christ’s Second Coming. Emilee says one scripture sums up her attitude toward who she wants to be:
And at that day, when I shall come in my glory, shall the parable be fulfilled which I spake concerning the ten virgins.
For they that are wise and have received the truth, and have taken the Holy Spirit for their guide, and have not been deceived—verily I say unto you, they shall not be hewn down and cast into the fire, but shall abide the day (D&C 45:56–57).
Emilee wants to take the Holy Spirit for her guide. She says the Holy Spirit “pulls her out of her seat” to bear her testimony sometimes. Her testimony—Emilee says that’s her extra oil. That’s what keeps her lamp burning even in the darkest night. Her testimony grows strongest when she remembers with gratitude her relationship with the Savior. When she thinks of her friends who don’t have the gospel and don’t know that Christ is their Savior, she is even more grateful that Christ is a part of her life. She acknowledges that without Christ she would be nothing.
Besides all she learned from playing the part of a wise virgin, Emilee had lots of fun acting in an ancient setting. “It’s just really neat, because I usually don’t have the opportunity to play a historical figure in the Church.” She also says it was a learning experience to play someone whom everyone has heard of. She also learned more about the kinds of people she enjoys working with. It was a new experience for Emilee to work with a crew of Latter-day Saints, and she enjoyed opening the day’s work with a prayer and feeling like she was with her family.
What was the main reason Emilee enjoyed her part so much? She says, “I think this story has one of the greatest messages that you could show or tell someone.” We all need to be like the wise virgins and be ready for when the Lord comes again, because we will forever regret being foolish and unprepared.

Jeff Coffey couldn’t believe his good luck. Crab Island was “his” until next summer! He’d always lived on the mainland during the winter, but this year his mom was going to teach him at home on the island. He swung his ax over his head, determined to have the wood chopped and piled before his dad returned with the last load of supplies. Once the channel iced over, it would be almost impossible to get any more supplies before spring. He looked anxiously at the leaden skies. Already the wind was picking up.
As soon as his dad’s boat landed, Jeff wouldn’t care what the weather did. He was glad to be having school and Primary at home. The wind pushed his straight brown hair across his blue eyes. He lowered the ax to brush his hair back with a muscular hand.
Thinking about his Primary teacher, Sister Bartlett, made his lips tighten as he remembered how she had made a big deal out of reminding the class to pray every day to Heavenly Father. She must have seen the smirk on his face, because she had looked him directly in the eye and said, “There’ll come a time, Jeff, when praying is all that you’re going to have to pull you through a tough spot.”
While Jeff looked again at the sky, the strong wind picked up gravel and slapped it against his legs. He’d better get the sheep. As for Sister Bartlett’s advice, Jeff knew that he could handle anything that came up—and handle it all by himself, just as he always had.
He ran to the park in the middle of the little island town, where he saw Mr. Gordon herding the sheep with his white cane. The reclusive, cranky old man had been dubbed the Off-Islander because he always stayed behind when the summer vacationers left. “Mr. Gordon! It’s me—Jeff Coffey.”
Mr. Gordon turned his head toward the sound of Jeff’s voice. “Your sheep are scared in this wind,” he rasped. “Take them home and pen them up.”
Jeff nodded, forgetting for a moment that the old man was blind. The wind pried a board off a shuttered cabin window and sailed it over the backs of the sheep. It thudded against a tree.
“You’d better follow me home,” Jeff yelled above the now-howling wind. “It’s cranking up to be a bad storm.”
Mr. Gordon swatted the air with his hand. “It makes no difference to me if the weather’s fair or stormy,” he growled. “I can’t see it.”
“It isn’t safe for you to be out alone in this storm,” Jeff persisted. “It’s bad enough that my dad’s not home yet.”
“What’s that? Your father went to the mainland?”
“He went for the last of our supplies, and he isn’t back yet. He should be here anytime, though,” Jeff said.
Mr. Gordon was silent; then he spoke sharply. “Get on home, boy! Take care of your animals!”
“Yes, sir.” Jeff turned to the milling sheep, and the old man tapped his way down the street.
By the time that Jeff gathered the sheep safely in the barn, the sky was dark with thick snow. When he got to the house, he found his mother knotting one end of a rope to the iron ring bolted to the back door. Jeff knew the story of how his grandmother had once saved his grandfather by tying a rope to her waist and then fighting her way through a storm to the bell tower to ring his boat safely home.
“You’ll have to ring the bell for your dad, Jeff,” was all that his mother said now.
Jeff knotted the rope’s loose end around his waist, took the flaring black pot that his mother handed him to light his way to the tower, and started out. Then he looked back at his mother. She was holding her lantern high to given him his bearings. The snow was already piling up, making walking slow and arduous. Jeff had looped the coil of rope loosely over one arm so that he could pay it out as he walked. He could hear the sea thundering against the rocks below.
Ocean spray told Jeff that he was near the bell. After he had located it, he set the kettle of light in the bell cradle’s saucerlike top. When he grabbed the frayed and weathered rope, the coat of ice on it made it slide right through his hands. Twisting the rope around his fist to keep it from slipping, Jeff pulled hard on the rope again and again. The bell’s clang hurt his ears, cold seeped into his bones, and his arms ached. He switched arms, then switched again—first one, then the other. His father had to hear the bell! Jeff couldn’t give up.
Despite his efforts, the rope slipped out of Jeff’s cold hands frequently. And each time it did, the bell went unrung and unheard! Jeff’s shoulders ached; his fingers cramped with cold. He pulled again.
The rope spun away, caught by the wind. Jeff scrambled to catch hold of the rope and lost his footing. He slammed down, face first, against the icy rock. As he struggled to his feet, he felt something warm and wet on his face. His nose was bleeding. He wiped away the blood with a stiff hand.
Grabbing the rope in both hands, Jeff pulled hard. The sound of the bell just had to carry across the thrashing waves to his dad! Jeff’s fingers were numb, and his arms felt as though they had been yanked out of their sockets. He wasn’t sure that he could endure much longer.
The rope snapped out of his hands once more, its icy surface tearing at his already raw palms. Jeff caught a glimpse of his mom’s lantern through the swirling snow. With the baby coming, she depended on Jeff’s endurance.
Suddenly Jeff knew that he’d done all that he could do. He needed help! For once he wasn’t the tough, do-it-himself guy that he’d always been. He’d never been in such a tough spot in his life. Tough spot! That’s what Sister Bartlett said that I’d find myself in one day, Jeff thought. And she said that praying is all that I’d have to pull me through. Well, I’m in the toughest spot that I’ve ever been in, and I sure do need His help!
Humbly Jeff asked Heavenly Father to help him toll the bell for his dad. He asked it in Jesus’ name, then said amen. Knowing that he still had to do his part, too, Jeff kept on struggling to pull the rope.
Almost at once he felt a tug at his waist as if someone were advancing along on the rope still tied there. But his mom’s light still shone from the doorway. …
“Who’s there?” Jeff called.
“Gordon!” came the unexpected answer.
As the Off-Islander loomed into view, Jeff asked, “How did you get here?”
Mr. Gordon gave a short laugh. “I don’t need a light to find my way, boy.”
“B-but why did you come?” Jeff continued pulling the bell rope.
Mr. Gordon shook his head. “I don’t know why. I was warm and dry at home when I got this feeling that you needed help, and I just had to come.”
Jeff smiled as wide as his cracked lips and frozen face allowed. “I know why, Mr. Gordon. Heavenly Father sent you to help me.”
“It’s been a long time since I let myself think about anyone but myself,” said Mr. Gordon, a sense of wonder in his voice. He reached up. “If we pull together, the bell will ring louder.”
Together the old man and Jeff pulled on the rope. The bell clanged above the breaking waves again and again and again. And finally they heard the answering bells on Jeff’s dad’s boat!
Jeff forgot his cracked and blistered hands, his bloody nose, his sore arms. Sister Bartlett was right: Sometimes the only way out of a tough spot is by praying to Heavenly Father for help.

It was Christmastime, and the three young Rogers girls, LeOla, Ruby, and Alice, were excited. Not because of any special gift they were expecting to receive, but because of the one gift they were planning to give.
Christmastime was always exciting in Snowflake, Arizona, but this year needed some extra cheer. Grandma Rogers had died a short time earlier, and Grandpa Locy—we all called Grandpa Rogers by his middle name—was sad and lonely.
A kind and gentle man, he loved every child in the town, and they loved him in return. He always had an encouraging word to give, or a piece of candy to share with any child who asked for one. In fact, he was affectionately known as “Candy Man.” Whenever the neighborhood children saw him, they ran to him. He was always cheerful—until this year, anyway.
Grandpa’s sadness settled on everyone. Something had to be done! How could anyone be cheerful when Grandpa Locy was so unhappy? A family council was called. For several nights the girls and their parents discussed the problem. Finally they came up with an exciting plan.
“Let’s not have any gifts this year!” LeOla exclaimed. “Instead, let’s give something extra special to Grandpa to make him happy.”
“What if we helped him do something nice for the children in town with the money we save?” Ruby suggested. “We could make a Santa suit for him, and on Christmas Eve, he could pass out the candy and toys we’ll buy for him to give to the children.”
Alice, the youngest of the three girls, added, “I want to help pick out all the toys and candy!”
LeOla, Ruby, and Alice spent the next few days poring over the Sears and Roebuck catalog, ordering lots of candy, and sorting through every small toy that the children might enjoy. They made one list for the girls and another for the boys. Their mother’s job was to make the Santa suit for Grandpa. She was an excellent seamstress, and it was soon ready. Father’s part was to put an ad in the Snowflake Herald: “Attention all children eight years old and under: Come to the Rogers’s place on Christmas Eve to see Santa and receive a gift.”
The day the gifts arrived was the day the work really began. The Rogers girls and their best friends became a squad of gift wrappers. Paper and ribbons flew as each gift was adorned in bright Christmas array, and candy bags were filled. What fun it was! Best of all, the family could see that their plan was working—Grandpa was pleased that he had been asked to dress as Santa and pass out gifts.
Each year, the Rogers family festooned a huge blue spruce with hundreds of colored lights. The festive tree was on one side of the front yard and across the street from the Social Hall. The three girls particularly enjoyed lighting it each night. All the Christmas programs and dances in the area were held in the hall, and the family hoped that their lighted tree added to everyone’s Christmas spirit.
Long evenings were spent making decorations for the old tree. Mother popped corn, and the girls strung it into long strands. They also made great chains of colored paper. These were hung carefully around the tree’s boughs after the lights had been put on. LeOla, Ruby, and Alice took turns decorating and then redecorating the tree until it was just right. They made sure each limb was trimmed perfectly before Father turned on the lights.
At last Christmas Eve day arrived. A feathery snow began to fall, blanketing everything in fresh, bright white. The Rogers girls thought the tree looked even more beautiful than before as its colored lights reflected in the snow.
After supper, LeOla looked out the window. It was only five o’clock, and the street was filled with people! There was a line of fathers with children on their shoulders, and mothers with their arms filled with toddlers, all waiting for a chance to see Santa. Others milled around, just enjoying the sights. It stopped snowing, and the stars began to peep out from behind the clouds. Upstairs, behind the snow-topped rails of an uncovered porch, carolers began to sing. Below them, Leon and Thalia Kartchnew were strumming along on their guitars.
At last Grandpa, dressed in his bright red suit, came out of the house and stood behind the snow-laden picket fence under the tree. The soft strains of the Christmas carols drifted down over the crowd, and a feeling of peace and quiet sifted among the people.
As each child came up to Santa, he handed him or her a gift. There were bracelets, lockets, or dolls for the girls. For the boys, a top or some marbles. Each child was also given a sack of candy and nuts.
LeOla could not recall seeing so many smiling faces before. All the children were happy—except one.
A young boy burst into tears of great disappointment when he saw his gift. “But Santa,” he sobbed, “I wrote you for a pocketknife!”
“Santa” knew that the young lad’s father had died several years before and that his mother was quite poor and probably couldn’t afford the gift he wanted so badly. Putting his hand on the boy’s shoulder, he whispered, “I will leave it in your stocking tonight!”
Although it was quite late when the last visitor left, Grandpa Locy changed his clothes, put on his heavy winter coat, and trudged out into the now-bitter night air. He crunched a path through the snow to the town’s only general store. By the time he arrived, the storekeeper and his family were already in bed.
Grandpa Locy knocked on the door until the sleepy-eyed storekeeper opened the door and let him in to make his purchase. Then he headed for the boy’s home on the far side of town. Though he had smiled many times in the past few days, his biggest smile came as he thought of the little boy’s happiness upon finding the pocketknife in his stocking.
The next morning, there were no gifts waiting under the tree for LeOla, Ruby, or Alice. There were no new dolls, no tea sets, and no frilly new dresses. There was, however, one gift for the entire family—Grandpa Locy’s smile! And many, many years later, when the Rogers girls were grandmas, they would remember and tell their own grandchildren about the very best Christmas that they ever had!

If you were out for a drive in Rockledge, Florida, and happened to turn onto Faull Lane, you probably wouldn’t think twice about what you saw. Sure, the houses in the neighborhood are neat and clean looking, and the yards are well kept. But there’s nothing particularly unusual about them. Except, perhaps, for number 812.
Was that house there last week? Yesterday?
You think about it for a minute and realize that not long ago, there was nothing where that house is now standing but an empty lot. You’re almost certain that the house, complete with a fully finished yard, was nothing but a patch of dusty ground just a few weeks before. But how does a house appear out of nowhere?
Flash back to a very warm summer afternoon in Cocoa, Florida, at the Cocoa stake center. Ashley Foss, a Laurel, is giving what amounts to a pep talk to the youth from the Cocoa and Orlando South stakes.
“Remember, Florida is the Sunshine State,” she says. “It’s going to be hot tomorrow, so be ready and bring a squirt bottle!”
Ashley goes on to give other good advice for the outdoor activity they’re planning—like wearing clothes that can get dirty, drinking plenty of water, using sunscreen. Then Ashley delivers the clincher.
“It usually takes seven or eight months to build a house, and we’re going to do it in a day!”
Building a house in one day. They’ve been hearing about it for months, and the next day it will finally materialize.
Although the room is warm and the youth are perhaps a bit drowsy, there is a real change in the feeling in the room.
But you need a lot more than smiles and enthusiasm to build a house—especially when you’re doing it for youth conference. In fact, in many stakes a project like this wouldn’t be possible. But the Cocoa Stake is home to a lot of adults who are experts in construction, so with their help, the youth committee decided to give it a try. The young men and young women teamed up with Habitat for Humanity, a Christian organization dedicated to building decent housing for families who couldn’t otherwise afford it.
Sara Judd, a Laurel on the youth committee, was in charge of finding donors for materials, goods, and services to be used during the building. But where do you go when you have to find things like a crane, bottled water, T-shirts, two-way radios, sod and landscaping materials, tents, tables, chairs, and portable rest rooms? With items that diverse, there’s not exactly a place for one-stop shopping.
“Brother [Kerry] Gilger, the stake Young Men president, and I opened up the yellow pages at one of the youth committee meetings,” says Sara. “We made a list of the businesses that might be willing to donate something, and then we started making phone calls.”
Because many of the people Sara and the others on the committee worked with were members of other faiths, the project wasn’t just a good leadership and organizational skills builder; it was also a great missionary project.
“I went to all the Habitat for Humanity meetings we were required to attend as part of this project,” says Sara, who used her involvement as a Laurel project. “I learned a lot. Many of the people involved, including the family we were building for, were from different religious faiths. It was neat to work together toward the same goal.”
Although the homes built by Habitat for Humanity are simple and relatively small, construction usually takes at least a few months. But the youth committee knew that youth conference wouldn’t last longer than a few days. Their solution? Get the house done, start to finish, in one day.
“A ‘blitz build’ like this has been done before in other areas,” says Logan Newby, a priest on the youth committee. “But the people in charge of the Habitat chapter here weren’t sure that we could do it, especially with so many teenagers helping. We knew it would be great, and that everyone would really get into it, so we made a plan and presented it.”
The plan included an early start, 6:00 A.M., and a solution for every conceivable problem. For instance, most teenagers don’t know the first thing about building a house. So the youth were divided into groups and then paired with skilled laborers—people who volunteered to work for free—to oversee everything they did. There were so many teens involved that they couldn’t all work on the house at the same time, leaving them with a lot of time that wasn’t filled. No problem. The youth committee devised other projects to work on, things like putting in the yard, building a shed, and cleaning nearby vacant lots. Finally, there were countless safety issues to be addressed. That seemed to be the highest hurdle to clear.
“We thought that might be the end of this idea,” says Sara. “But the police, the Red Cross, and a local ambulance service all donated their time to help us. Once that was taken care of, we were ready to go.”
On the day of the build, more than 300 teens are up before the sun. In the darkness, the cement foundation—poured a few days earlier to give it time to cure—is barely visible. By the time the sun is shining, the cement is surrounded by studs, and the framework for the roof is being put on. Skilled laborers do the technical work, while teenagers happily sweep, nail, and paint where they are told.
By lunch, the house is starting to take shape. Housing inspectors are on hand to approve each phase of the project as it is finished. And though it’s scorching hot, smiles are seen all around.
“I think everyone really likes coming together for something like this. It makes us feel good to be here, helping a family out,” says Mia Maid Kristin Turley.
By mid-afternoon, youth are helping with finish work. One paints trim; another helps put house numbers on. One even tests the porch light to make sure it’s working. Soon, kitchen cabinets and fixtures are installed by an expert. He is cleaned up after by several broom-toting teenagers.
Later on, most everyone helps lay sod. A few people plant flowers and trees, and everyone—plants and people—gets a long drink of water.
By this time, some of the local media have come to see what all the excitement is about. Other important people in town have come to see, too. A few of them, including Rockledge Mayor, Jack Oats, even roll up their sleeves and help.
“These kids are unbelievable,” says the mayor. “With kids like this, who aren’t afraid to talk about and live what they believe in, we don’t have to worry about the future.”
Soon the building inspector comes for a last walk-through. He declares it not only up to code but one of the most soundly built houses he has ever seen.
At 6:00 P.M., just 12 hours after the project began, there is a house standing where there was just an empty lot. The youth gather in the yard and watch as the homeowner, Karol DeKlercq, is presented the keys to her new house.
“Your love will forever be a part of our lives,” she says. “For the rest of my life and as my [four] children grow and their hands touch all you have built, the prints of your love will forever be there.”
There are tears in just about everybody’s eyes as the reality of what has happened sinks in. The DeKlercq family had previously rented a house that had fallen into disrepair, and they had no hope of ever having a place of their own. They now have 1,200 square feet—three bedrooms, two bathrooms, a kitchen, a living room, and an eating area—to call home.
Every time a new house is finished, representatives from Habitat for Humanity present the homeowner with a Bible to keep as a family treasure. This time, in addition to the Bible, the family also received a triple combination and a framed copy of The Family: A Proclamation to the World.
After these gifts have been given and the youth have a chance to hug or congratulate Karol, they load up into waiting vans and head for a park where a well-deserved barbecue is being prepared. After they leave, the neighborhood is still—the first time all day that the hubbub has quieted down to anything less than a dull roar.
After the dust has settled and the youth and their leaders have had a few days to rest, they’ll meet and discuss the conference. They’ll talk about things that were successful, things that could have been done differently. But by all accounts, the project was a huge hit.
“I love missionary work, and I love service,” says Laurel Kelli Baker. “What could be more fun than a youth conference project that combines both of them?”
And so when you’re taking that drive through a small neighborhood in the middle of Florida, you can be sure that your eyes aren’t playing tricks on you. Yes, that house did spring up overnight.
To be sure, the lot the house sits on is a fairly ordinary piece of land, nothing special really. Nothing special unless you consider what the helping hands of hundreds of teenagers accomplished there: they’ve given a family a place to call home.

Then, one day your Sunday School teacher asks you who your heroes are. That’s exactly what Sunday School teacher Mark Graham of the Manhattan Second Ward asked his class. Well, that wasn’t exactly the question. Actually, the whole thing started with a discussion of greatness. The first question really was “What makes a great person so great?” From there it progressed to a class project to discover their real heroes and the qualities they have.
This being a Sunday School class, naturally the focus is on spiritual qualities of spiritual heroes—and even more specifically, people who influence your life personally. So rule out the athletes and performers, the millionaires and politicians. As one of the class members, Ben Cottam, explains: “In the beginning when we started this project, we talked a lot about people doing big things, but really, the most important thing that goes into being a great person is the love and the caring. If you love people and care about them, that’s going to make you great.”
Other qualities the class listed included determination, commitment, service to others, modesty, humility, courage, and love of God. Once class members knew what qualities they were looking for, heroes start turning up pretty close to home. Very close. In fact, the list included a number of parents, several Young Men and Young Women advisers …
Before we go any further, remember where we are: Manhattan. The chapel is on Broadway, across from the Lincoln Center. These kids attend schools all over New York. Many of them are headed for distinguished universities all over the country. They are bright and articulate and aware. Typical New Yorkers, they are not easily impressed. And here they are, listing their heroes as parents, advisers.
Janna Beck picked her mother “because of her service to me and to my whole family.” Beyond service to the family, “Mom always volunteers in the schools. She is also a volunteer at the state women’s prison to help prisoners set their lives on track.” Besides, “She’s always reading the scriptures. I want to have that quality.”
Kara Beck chose her dad, Gary, who’s an attorney in the Coast Guard. “Dad is always concerned about other people. He’s always positive. I’ve never heard him say anything bad about anyone. He gives copies of the Book of Mormon to everyone and does it in such a way that people aren’t offended.”
Myung Lee is Korean by birth. He’s stayed behind in New York to finish his schooling while his father—his hero—has returned to Korea with the rest of the family to serve as a mission president. Myung Lee says of his father, “He constantly has good thoughts on his mind, thoughts of Christ. My dad really seems to be focused. His faith in Jesus Christ is that He can guide him through anything and that my father will always follow. That’s how he leads his life every day, and that sort of tells me to lead my life that way.”
Neylan McBaine’s mother, Ariel Bybee, has had a distinguished career singing with the Metropolitan Opera Company. An accomplished musician herself, Neylan understands just how great her mother’s career achievements are. Yet it’s her mother’s spiritual qualities that make her a hero to Neylan, qualities like compassion, awareness of others’ needs, working hard at Church callings. But then it really gets personal. “She’s always been willing to put the career second, to cut down on the time that’s needed to have a full star’s career to always come home and be with me, fix me dinner, be there when I get home from school. I’ve always known that if she had to choose between me and a career, she would choose me.”
Love of the Savior, love of the family, love for others—the picture of a real hero begins to emerge as class members talk about what they have learned. Others reinforce that image.
Jeremy Vogelmann chose his mother “because she’s a really strong woman. She stands up for everyone. She has a really big heart. If she sees someone in need, she will go and feed them or do whatever she can.”
Kevin Vogelmann, Jeremy’s younger brother, selected Serge Bushman, his priests quorum adviser, for his compassion, humility, devotion to the quorum members, and spirituality. After watching his adviser, Kevin defines a hero as “someone who is always trying to make himself better.”
Obviously, any human hero is going to have faults. If you pick distant heroes, like famous people, those faults may not be obvious. But when you live with someone like a parent, or watch someone week after week like a teacher or adviser, you are going to see flaws. For example, after he spends several minutes talking (in her presence) about how great his mom is, you ask Benjamin Cottam if his mother is perfect. “No, of course not,” he jokes. “That’s why my first choice was Santa Claus.”
That’s also why humility is one of the foremost traits the class listed for a hero. You’re not going to find a perfect human being to imitate, but you can find good people who continually improve their own lives at the same time they are reaching out to others. You can find people who are honest with themselves about their faults. And you can find people who have been wise in their own choice of heroes.
Take Marsha and Gary Beck, for example. Remember, Janna and Kara picked them as their heroes. But who are Mom’s and Dad’s heroes? “The Savior,” Sister Beck answers simply. Brother Beck adds a new twist to this hero thing: “My kids are my heroes. And my parents, my Primary teachers—everybody that I’ve ever had a chance to rub shoulders with—there’s a little bit of heroism in all of them, and I have always tried to find what that is and to incorporate that into my own life.”
Can you really be a hero to your hero? Well, Gary Beck isn’t the only “hero” in this study who feels that way. Kristin Baxter is the Laurel adviser in the Manhattan Second Ward. She was picked as a hero by Leslie Mantillas, a recent convert to the Church. Leslie, who went through some tough times after her baptism, credits Kristin with always being there for her. “She never judged me. Her love always showed through.” But Leslie is something of a hero to Kristin, too. (As the two of them talk about it, tears well in their eyes.) “I think it goes both ways,” Kristin says. “I think she’s a hero, too. A hero is someone you look up to, even if they have a couple of faults. You know their heart.”
Maybe Adam Fennimore sums it up as well as anyone. Adam, who’s now serving a mission in Madrid, Spain, says, “A hero is someone whose characteristics you would like for your own. You find people who are like you want to be.”
Heroes like these can be found anywhere—in the smallest of towns and in the smallest of families. You’ve probably never heard of most of these heroes before, and maybe you’ll never see or hear their names again. That’s okay. Maybe no one’s ever heard of your heroes, either. It doesn’t matter. If they make you want to be better than you are, if they lead you closer to the Savior, if they make you want to be someone else’s hero in turn—those are things that matter.

I recently read the story of Marie Madeline Cardon, who, with her family, received the message of the restored gospel of Jesus Christ from the first missionaries called to serve in Italy in 1850. She was a young woman of 17 or 18 years of age when they were baptized. One Sunday, while the family was holding a worship service in their home high in the Alps of northern Italy, an angry mob of men, including some of the local ministers, gathered around the house and began shouting, yelling, and calling for the missionaries to be brought outside. I don’t think they were anxious to be taught the gospel—they intended bodily harm. It was young Marie who marched out of the house to confront the mob.
They continued their vicious yells and demands for the missionaries to be brought out. Marie raised her Bible up in her hand and commanded them to depart. She told them that the elders were under her protection and that they could not harm one hair of their heads. Listen to her own words: “All stood aghast. … God was with me. He placed those words in my mouth, or I could not have spoken them. All was calm, instantly. That strong ferocious body of men stood helpless before a weak, trembling, yet fearless girl.” The ministers asked the mob to leave, which they did quietly in shame, fear, and remorse. The small flock completed their meeting in peace.1
Can’t you just picture that brave young woman, the same age as many of you, standing up to a mob and defending her newly found beliefs with courage and conviction?

I enjoy playing football and have always dreamed of playing on a team. This past season I worked hard and earned a first-string spot on both offense and defense on my fourth-grade team. We had a great team and an undefeated season. We were going to the championship playoffs! After a week of getting ready for the playoffs, my coach announced after the last practice that the first game would be on Sunday. I knew immediately that I would not play. I told my coach, and he asked my mom if I couldn’t play since it was an important game. My mom explained our beliefs about the Sabbath day but said she would leave the choice up to me. I told my coach again that I would not play. My team won the game without me, so I was able to play in the championship game on Saturday, which we won! It felt great to win the championship, but it felt even better to keep the Sabbath day holy.

Having lived legally on the East Coast of the United States for a few years, I was acquainted with some of the cities, and they were mostly small.
When I read or heard about the events leading up to the First Vision, crowds of people were mentioned, which did not make sense to me.
Questions began to arise in my mind. Why did the Church have to be restored in the United States and not in Brazil or Italy, the land of my ancestors?
Where were those crowds of people who were involved in the revivals and in the confusion of religions—all of which had happened in such a peaceful and calm place?
I asked a lot of people about it but got no answer. I read everything I could in Portuguese and then in English but found nothing that could calm my heart. I continued to search.
In October 1984, I attended general conference as a counselor in a stake presidency. After, I went to Palmyra, New York, eager to find the answer.
Arriving there, I tried to understand: Why did the Restoration have to be here, and why such a spiritual uproar? Where did all the people mentioned in Joseph’s account come from? Why there?
At that time, the most reasonable answer to me was because the U.S. Constitution guaranteed freedom.
That morning I visited the Grandin Building, where the first edition of the Book of Mormon was printed. I went to the Sacred Grove, where I prayed a lot.
There was hardly anyone on the streets in that small town of Palmyra. Where were the crowds of people that Joseph had mentioned?
That afternoon I decided to go to the Peter Whitmer farm, and when I got there, I found a man at the window of a cabin. He had an intense glow in his eyes. I greeted him and then began to ask those same questions.
He then asked me, “Do you have time?” I said yes.
He explained that Lakes Erie and Ontario and, farther east, the Hudson River are located in that region.
In the early 1800s they decided to build a canal for navigation which would pass through that region, stretching more than 300 miles (480 km) to reach the Hudson River. It was a great enterprise for that time, and they could rely only on human labor and animal power.
Palmyra was a center for some of that construction. Builders needed skilled people, technicians, families, and their friends. Many people began to pour in from the neighboring towns and places farther away, such as Ireland, to work on the canal.
That was such a sacred and spiritual moment because I had finally found the crowd. They brought their customs and their beliefs. When the man mentioned their beliefs, my mind was enlightened and my spiritual eyes were opened by God.
At that moment, I understood how the hand of God our Father, in His immense wisdom, had prepared in His plan a place to bring the young Joseph Smith, putting him in the midst of that religious confusion, because there, in the Hill Cumorah, the precious plates of the Book of Mormon were hidden.
This was the stage of the Restoration, where the Father’s voice would be heard after nearly two millennia in a wonderful vision, talking to the boy Joseph Smith, when he went to the Sacred Grove to pray and heard: “This is My Beloved Son. Hear Him!”
There he saw two personages, whose brightness and glory defy all description. Yes, God revealed Himself to man again. The darkness that covered the earth began to dissipate.
The prophecies regarding the Restoration began to be fulfilled: “And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people.”
In a few short years, Joseph was led to the records of prophecies, covenants, and ordinances left by ancient prophets, our beloved Book of Mormon.
The Church of Jesus Christ could not be restored without the eternal gospel revealed in the Book of Mormon as another testament of Jesus Christ, even the Son of God, the Lamb of God, who took away the sins of the world.
Christ said to His people in Jerusalem:
“And other sheep I have, which are not of this fold.”
“I am the good shepherd, and know my sheep, and am known of mine.”
When leaving the Whitmer farm, I do not remember saying good-bye. I just remember tears running freely down my face. The sun was setting in a beautiful sky.
In my heart an immense joy and peace calmed my soul. I was filled with gratitude.
I now clearly understood why. Once again the Lord had given me knowledge and light.
During my trip home, scriptures continued to flow into my mind: the promises made to Father Abraham that in his seed all families of the earth would be blessed.
And for this, temples would be erected so that the divine power might be conferred upon man once again on the earth so that families could be united, not until death do us part but together for all eternity.
“And it shall come to pass in the last days, that the mountain of the Lord’s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.”

Every Friday my class has “Food Fun Friday” when someone brings in a special snack that goes with our reading story. One Friday I was offered tea to drink. I asked, “Do I have to drink this?” My teacher said, “You can at least try it.” But I didn’t drink it.
A few days later my dad e-mailed my teacher explaining that we are members of The Church of Jesus Christ of Latter-day Saints, and we don’t drink tea or coffee. My teacher e-mailed my dad saying she was glad I stood up for myself. I am glad I am striving to follow God’s plan.

This summer we had several wildland fires in our area, and a lot of helicopters came to help. The pilots flew big buckets filled with water over the fires and then dropped the water to help put the fires out. Others flew around to look for new fires.
I asked my grandma to help me make some cards to send to the pilots to thank them and to ask them to please be safe. On the back of each card, I put a picture of my new CTR ring and a note that said “Made by Kimber.”
One of the pilots called to thank me and to tell me that she teaches the CTR class in her ward in Arizona. She said that it meant so much to her to get the card because she missed her class and her family so much. It really made me feel good.
Kimber Payne, age 5Lamoille, Nevada

In April 1847, Sam Brannan and three other men left San Francisco Bay in search of Brigham Young and the main body of the Saints. They did not know exactly where to find them, but most emigrants followed the same trail west. If Sam and his small company headed east along the trail, they would eventually cross paths with the Saints.
After stopping briefly to pick up supplies at New Hope, the men trekked northeast to the foothills of the Sierra Nevada mountains. People who knew the Sierras well had warned Sam not to cross them so early in the year. The mountain pass was still choked with snow, they said, which meant the journey could be a two-month ordeal.
Yet Sam was sure he could cross the mountains quickly. Urging their pack animals forward, he and his men hiked for hours up the mountains. The snow was deep but tightly packed, making it easier to find footing along the trail. The mountain streams ran high, however, forcing the men to risk dangerous swims or hazardous alternative routes.
On the far side of the mountain range, the trail led them along hulking granite crags to a view of a beautiful pine-wooded valley with a lake as blue as the sky. Descending to the valley, they found a few abandoned cabins at a campsite littered with human remains. Months earlier, a wagon train bound for California had become stranded in the snow. The emigrants had built the cabins to wait out a bad winter storm, but low on food and unprepared for the cold, many of them slowly starved or froze to death, while some resorted to cannibalism.1
Their story was a grim reminder of the dangers of overland travel, but Sam refused to let their tragedy frighten him. He was captivated by the wilderness. “A man cannot know himself,” he exulted, “until he has traveled in these wild mountains.”2

I have personally experienced the benefit of such a priesthood apprenticeship. In my Aaronic Priesthood years, a man who this evening is a silver-haired stake patriarch became my “senior” home teaching companion. Under his wise tutelage, and in spite of considerable resistance on my part, I learned for the first time how to “warn, expound, exhort, and teach, and invite all to come unto Christ” (D&C 20:59). When the time later came at age nineteen for a full-time mission, I did not really need a missionary preparation course; I had had one! I thank God for the love and influence of such mentors.