Gospel Story Finder

WELCOME!I’m Sister Simon.Hi! I’m Ramón.Hello. I’m Cathlyn.I’m Mei Lin.Hi! I’m David.And I’m Joshua.
I’m sorry, Mei Lin. The answer is still no.You don’t understand me. Nobody does!
LaterMei Lin, It’s true that your mom and I don’t understand you perfectly, but it isn’t true that nobody does.
Isaiah wrote that Jesus Christ has borne our griefs and carried our sorrows. Whatever you suffer, He has suffered. He understands you completely.
I wish you did.So do I. But isn’t it nice to know that Somebody does?Yes.
You know, maybe I don’t understand you and Mom perfectly, either.That’s all right. Somebody does.
Mei Lin, we do try to understand you, and we’ll try even harder.I’ll try harder, too.

The Church plays an important role in my life,” David says. “Participating in seminary helped build my testimony growing up.” Arising at 6:00 A.M. daily, David studied early-morning seminary for four years. His mother, who has taught seminary for 13 years, taught his older brothers with him.

“My brothers set good examples and uplift me,” says David. The strong bond that is so obvious between the Brown brothers likely results from sharing the same room growing up. They wrestle and tease each other as brothers do, but their teamwork is apparent. They care for each other and desire to see each other succeed. One by one, his three older brothers have left to serve missions: Bryce to Oklahoma, Gary to London, England, and Paul to Leeds, England. As each brother graduated from seminary and left to serve a mission, the class became smaller. By his final year of seminary, David was the only student in his mother’s class. However, it didn’t stop him. He knew the importance of grounding his testimony firmly in the scriptures.

As his teacher and mother, Sister Brown has seen David’s testimony develop. “He’s got courage to live the gospel no matter what anyone else says,” she declares.

A favorite scripture that keeps David strong in the face of adversity is Doctrine and Covenants 82:10 [D&C 82:10]: “I, the Lord, am bound when ye do what I say; but when ye do not what I say, ye have no promise.” David says, “I know that when I apply this in my life, everything else will fall into place.”

An area in which he has put the Lord first is in Sunday matches. Though football tournaments are often scheduled on Sundays, David decided at the age of 11 that he wouldn’t play on the Sabbath. His coach and manager respected him for this decision and worked around it with him. David relates how the Lord blessed him for his obedience. “In England, matches are often postponed because of bad weather. At the end of one season, all the Sunday matches that had been deferred were played midweek instead. I was able to play in all six games—and scored thirty-two goals.” This earned him the title of top scorer for the season and a reputation as “the boy who never plays on a Sunday.”

David enjoys spending the little free time he has relaxing at home with his parents and brothers. He says, “My best friends are my brothers.” They are all close in age: Bryce is 25, Gary is 22, Paul is 21, David is 18, and Stephen is 15. With no other priesthood holders between the ages of 15 and 20 in their ward, they encourage each other to be active in the gospel.

David finds a good balance between church and football. A key to success is hard work. His mum recalls how independent David wished to be as a boy. “He has always been a worker,” she says. “Whether it was homework or seminary booklets, he would just get on with it without being nagged. David coined the phrase in our house: ‘I’ll do it on me own,’ for which we always tease him. David has the ability to work hard at whatever he does.”

For others who are striving for success in their chosen careers, David offers the following advice: “Try hard in anything you want to do, and always put the Lord first.” His determination to be a star football player has set him on a course for greatness. He wants to develop the athletic talents he’s been given. By following the examples set by his brothers, parents, and team members, David will keep his eyes focused on his goals—both spiritual and physical.

He will do what he does best, stay on the ball.

As a young missionary serving in Strasbourg, France, Jan E. Newman had a special spiritual experience that strengthened his testimony and allowed him to feel Heavenly Father’s love. This experience came as he read the prophet Alma’s words in the Book of Mormon about planting the seed of the gospel in our hearts (see Alma 32:28; 33:22–23).
“I read that if you make room for that seed in your heart, it will grow, and you will actually feel these swelling motions,” Brother Newman said. “I remember reading that and the Spirit just testifying to me so strongly that it was true. I felt those swelling motions. I will never forget that as long as I live.”
This and other experiences helped solidify Brother Newman’s testimony of the gospel and prepared him for a lifetime of service as a husband, father, and disciple of Jesus Christ.

A returned missionary came to see me one day for some advice about whether he should join a particular group at the University at this point in his life. When asked what he thought about it, he suggested several ideas that seemed to point to one course of action. When asked what he really felt inside about it, at first he looked puzzled then he smiled as he recognized that the feeling was different from what most of his reasons suggested.

One day a boy stopped at my office and for several moments talked very negatively and critically about the Church, suggesting several reasons why the Church just couldn’t be the Lord’s Church. When asked to search deeply within himself, to examine his conscience concerning the matter as to whether or not the Church was the Lord’s, he replied after some reflective thought, “I feel it is the Lord’s Church.”

Another individual was advocating the new morality, suggesting that a boy and girl are free to choose the way they will show their affection for each other based on the circumstances, without fear of law or punishment, neither of which he felt existed. He was confronted with God’s standard of morality and the truth that there is something within each person that comes from the Lord to assist him in distinguishing between good and evil. When he was challenged to look within himself to see which of the two conflicting approaches to morality was really right, he replied, after some pause, I feel God’s standard of morality is right, which is different from what I have been saying.

Mormon wrote that “the Spirit of Christ is given to every man, that he may know good from evil …” (Moro. 7:16.) He further said that the true way to judge is to be able to discern one’s feelings, “… for every thing which inviteth to do good … is sent forth by the power and gift of Christ …” (Moro. 7:16.)

The reflective thought within a person must be sincere and done with real intent. Many times an individual will lay aside the influence of the Lord in favor of what seems appealing or rational at the moment. Such an individual may fluctuate back and forth in his feelings. If the negative feelings are a true source of inspiration, they will continue to be felt if one really wants to know what he should do.

On one occasion a girl was trying to decide whether or not to marry a certain young man and was confused because at times she felt doubt and uncertainty and at other times was certain she wanted to marry him. When they were together it seemed right, but when she was alone or away from him, there was much doubt and uncertainty. We talked about many things: the kind of person she wanted to marry, the element of trust in marriage, possible reasons for her doubt, and why at times it seemed all right. Toward the end of the conversation she was asked to consider what she really felt was the right thing to do. After a few moments she said that she had really known all along it wasn’t right but had just put aside those feelings. One must follow the counsel of Mormon and “search diligently in the light of Christ that ye may know good from evil …” He then promised, “… if ye will lay hold upon every good thing, and condemn it not, ye certainly will be a child of Christ.” (Moro. 7:19.)

A poignant experience with a former patient shows how gratitude for generosity and compassion can transform us. In 1987, I became acquainted with Thomas Nielson, a remarkable man who needed a heart transplant. He was 63 years old and lived in Logan, Utah, in the United States. Following military service during World War II, he married Donna Wilkes in the Logan Utah Temple. He became an energetic and successful brick mason. In later years he especially enjoyed working with his oldest grandchild, Jonathan, during school vacations. The two developed a special bond, in part because Tom saw much of himself in Jonathan.
Tom found waiting for a donor heart frustrating. He was not a particularly patient man. He had always been able to set and achieve goals through hard work and sheer determination. Struggling with heart failure, with his life on hold, Tom sometimes asked me what I was doing to speed up the process. Jokingly, he suggested avenues I could pursue that would make a donor heart available to him sooner.
One joyous yet dreadful day, an ideal donor heart became available for Tom. The size and blood type were a match, and the donor was young, just 16 years old. The donor heart belonged to Jonathan, Tom’s beloved grandson. Earlier that day, Jonathan had been fatally injured when the car in which he was riding was struck by a passing train.
When I visited Tom and Donna in the hospital, they were distraught. It is hard to imagine what they were going through, knowing that Tom’s life could be extended by using their grandson’s heart. At first, they refused to consider the proffered heart from Jonathan’s grieving parents, their daughter and son-in-law. Tom and Donna knew, though, that Jonathan was brain dead, and came to understand that their prayers for a donor heart for Tom had not caused Jonathan’s accident. No, Jonathan’s heart was a gift that could bless Tom in his time of need. They recognized that something good might come out of this tragedy and decided to proceed.
The transplant procedures went well. Afterward, Tom was a different man. The change went beyond improved health or even gratitude. He told me that he reflected every morning on Jonathan, on his daughter and son-in-law, on the gift he had received, and on what that gift had entailed. Even though his innate good humor and grit were still readily apparent, I observed that Tom was more solemn, thoughtful, and kindhearted.
Tom lived an additional 13 years after the transplant, years he otherwise would not have had. His obituary stated that these years allowed him to touch the lives of his family and others with generosity and love. He was a private benefactor and an example of optimism and determination.

I was reared in the Philippines by strict but loving grandparents. My grandfather’s favorite phrase was, “It’s for your own good.” He used it whenever I acted stubborn or failed to finish a chore. He always said that the things he asked of me would help me become better prepared when I grew up. Although I didn’t fully comprehend his words, young as I was, I obeyed—if for no other reason than to avoid further sermons.
My grandparents were religious people. By the time I was five, I knew there was a loving God who blessed us as we obeyed His commandments. Going to church on Sundays was a must, and singing hymns, reading Bible stories, and praying were part of our daily routine. I felt temporally and spiritually blessed. We were happy and content.
Then events came into my life that shattered my peace like the sudden blow of unpredicted bad weather. My grandparents died unexpectedly one Christmas season when I was a teenager. The sorrow I felt seemed to ruin forever the joys and anticipation of Christmas. A couple of months later, my parents’ home burned down. A year later, my mother was in a car accident that left her an invalid. Then my father lost his job.
Tribulations beset me like a storm. With little money, I lost hope of earning a college degree. The demands of household chores drained me of energy.
Confused and battered emotionally and spiritually, I began to doubt God’s existence. I began to ask why He had allowed such adversity to come into my life when I had always tried to obey Him. The whys continued to bother me, and with no answers, I slowly drifted away from the church I was attending at the time. For years I searched other religions for answers and relief, but nothing satisfied me.
One bright summer afternoon, a close friend invited me to meet the Latter-day Saint missionaries. They impressed me with their polite greeting and neat appearance, and I was curious about their name tags, which bore the name of Jesus Christ. Somewhere inside my soul, a soft but clear voice seemed to whisper, Hear their message; it’s for your own good. The familiar phrase echoed in my mind.
As I listened to the discussions, my faith in God’s existence was gradually restored, and I accepted the gospel of Jesus Christ. Following my baptism, I found that my lifelong questions had answers. I read in Doctrine and Covenants 122:5–7 the Lord’s words to the Prophet Joseph Smith: “If thou art called to pass through tribulation … all these things shall give thee experience, and shall be for thy good.” I have come to realize that great blessings did come from my trials, for they led me to the true fold of God.
Looking back on my experiences, I realize they truly were for my good—just as Grandfather had said.

Many years ago John Burroughs, a naturalist, one summer evening was walking through a crowded park. Above the sounds of city life he heard the song of a bird.
He stopped and listened! Those with him had not heard it. He looked around. No one else had noticed it.
It bothered him that everyone should miss something so beautiful.
He took a coin from his pocket and flipped it into the air. It struck the pavement with a ring, no louder than the song of the bird. Everyone turned; they could hear that!
It is difficult to separate from all the sounds of city traffic the song of a bird. But you can hear it. You can hear it plainly if you train yourself to listen for it.

My mother, Stella Oaks, died before any of our grandchildren were born. So Sister Oaks and I had a “Stella party” to help them learn about her. I also wrote a book about her and about my father. You can learn more about your ancestors too. This will give you strength and direction for your life.

President and Sister Oaks had a “Stella party” to help their grandchildren get to know their great-grandmother Stella Oaks. Here are some things they did.
They decorated with Great-Grandmother Stella’s favorite color—yellow!
Everyone wore a hat, like she always did.
They looked at pictures and heard stories about her.

After my mission I struggled to find work. Eventually I received an interview. I knew the position would be a great opportunity, but I worried that I was not as skilled as some of the other applicants. My turn for the interview came, and I sat nervously in front of the manager. As I glanced at his table, I saw a paper with the questions he was asking applicants. My heart pounded. The questions appeared to use difficult terminology I didn’t know. If those questions were the basis of passing the interview, I would lose the job even before the interview started.
The manager grabbed the paper to ask me some “starting” questions. Suddenly he said, “Maybe I should first look at your CV [résumé].” He found my résumé and started asking about my previous work experience. When he read “full-time missionary,” he asked if I could tell him what I taught on my mission. I hadn’t expected that question at all.
I talked with him about prophets, the plan of salvation, and eternal families. His face brightened and he said, “One of these days I want you to come and meet my family.” Our discussion lasted almost an hour.
He apologized that my interview was taking so long and again grabbed the paper with the interview questions. My nervous feelings returned. He paused and then asked, “Do you have a place to stay here in Manila?” He didn’t wait for my response and said, “Well, you need to look for one. You’ll start tomorrow.”
It’s still a miracle to me that during an important job interview the focus wasn’t on my qualifications but instead on my missionary service. I’ll never forget how my serving a full-time mission helped me in my interview.

“Talc, granite, feldspar with aphanitic crystals, obsidian.” I quickly examined each rock and tossed it aside.
“Hey, I think I ought to go up to my grandma’s house for a couple of days. I’ve been planning on going for a long time, but you know how it is—always something. I could leave after school Thursday and be back on Saturday,” I said to Bev.
“Have you gotten those rocks down yet, gals?” Mr. Davis, our science teacher, stood above us clearing his throat and pushing his thick, black glasses onto his nose.
“What’s this one?”
“Umm, magnetite?” I answered.
“Way to go,” he patted me on the shoulder. “Test on Friday, remember?”
“Oh, I forgot!” I guess I can’t go to Grandma’s next weekend, I thought, but it just seems important that I go now.
“Could I possibly make up the test? My grandma’s been sick, and I was thinking of going to stay with her for a few days.”
“Uh, yeah, Carole, don’t worry about the test. Rocks are here to stay, but grandmas aren’t always around,” he smiled.
“Thanks.”
I was 17 and feeling very independent when I walked into the bus station. I bought my ticket, sat down on a long green bench, and waited. The stench of cigarette smoke hung in the air. Two boys laughed wildly as they stooped over a pinball machine. The rhythm of balls hitting bells started my foot tapping.
I’d never gone anywhere on my own before, and although my grandma lived only 80 miles from Orem, I didn’t feel like I really knew her. Sure we visited her a lot, but with the family it’s different. I was excited. I boarded the silver, shiny bus and waited impatiently as it cruised along. The familiar rugged granite mountains flashed past my window, then Salt Lake City streaked by, then Lagoon. Soon the bus pulled into Ogden. I rode the city busline to the stop near Grandma’s home. By the time I carried my small brown suitcase the two blocks up the hill to her house, my arms ached. It was an older home, white frame with blue trim, surrounded by junipers and tams. My knuckles pounded on the solid door. I waited smiling. The door opened slowly. Her distinct laugh made me laugh too as I embraced her fragile body. She was wearing her white and black polka-dot dress.
“You sweet girl. You came to stay with me. How’s S.J.?”
“He’s doing pretty well.”
She was always worrying about my dad and his health. For the next couple of hours we talked about my plans, school, art, relatives, my brothers and why they weren’t married yet. We even talked about the weather and a little politics. I could see where my dad got his conservative ideas from. Then Nana (as we usually called her) told me about Grandpa. I sat across from her on the tan sofa and listened. She had met him at a dance.
“He told his boyfriends he wanted to marry me that first night, but it took many sleigh rides, schooner rides down college hill, and buggy rides with Dad’s Ol’ Dahl to convince me,” she laughed. “We had a wonderful marriage.”
I tried to imagine my grandma young with Grandpa riding in a buggy. I couldn’t. I never knew Grandpa well; he died of a heart attack when I was only five.
Nana also helped me with my crocheting. She seemed pleased that I was making things and that she could be helpful. She always kept her hands busy making afghans and other things for her grandchildren.
As evening came I sensed a strain in Nana’s breathing. She grew weak and was soon having a very bad asthma attack. My mind went back to many family gatherings. Nana was always reaching into her purse for her throat syringe. I’d never heard her complain much about her asthma; she just accepted it with all the rest of life’s ups and downs. I helped her into an orange cotton housecoat with snaps down the front, and then into her high double bed. I wondered if she’d ever fallen out of it onto the hardwood floor. Already her usual cheery personality was fading along with the healthy color of her face.
“Carole, I’m sorry I had to get sick and ruin your visit.”
“Don’t feel bad about me,” I told her.
Slumped in the living room corner, I tried to keep my mind off her by reading, but her heavy gasping could be heard throughout the house. I checked on her every few minutes. I got out her heavy genealogy book and flipped through the pages. I stopped at the photos. There were pictures of her from when she was a baby to when she was about 25; she was pretty. I was surprised to see how much my baby pictures resembled hers. I recognized one of my uncles—Bill—her son. He was dead; death frightened me.
I checked on her again. It must be something like drowning, I worried, only it just continues on and on and she never actually drowns. She lay still on her large bed; her wheezing and slight moaning continued. Her face was pale, and the wrinkles were now deep crevices. I couldn’t help but think she looked like a body in a casket. They always put so much makeup on them, but they can’t hide the look of death. I was worried, frightened and I didn’t know what to do.
“Are you awake?” I whispered, although I knew she was.
“Yes.”
“Do you think we should call someone to come and administer to you?”
She nodded. “Call Carol Garner; she’ll know what to do.”
I found her number in Nana’s little address book. Scribbled among the addresses and telephone numbers were little thoughts, reminders, and an occasional recipe. I recognized a familiar thought, “What ere thou art, act well thy part.” Nana always knew who she was and acted accordingly. I called Carol; she said she would send some priesthood holders over as soon as possible.
About an hour later a knock came at the door. With relief I opened it to the two men dressed in suits and ties.
“Hello, I’m your grandma’s bishop, Bishop Thompson, and this is my counselor Brother Wells.”
“I’m Carole,” I said as I showed them into my grandma’s room.
“How are you feeling, Sister Thayne?” the young bishop said and touched her hand.
“Oh,” she smiled weakly, “I haven’t had such a bad spell in years. My granddaughter, the sweet thing, came all the way up here to stay with me. She’s been taking good care of me.”
“It sure is lucky she came when she did.” Brother Wells glanced at me.
“Inspiration,” Nana whispered.
The two priesthood holders stood above her as she lay upon her bed. Brother Wells anointed her, and Bishop Thompson sealed the anointing and began the blessing.
“We, the elders of Israel, lay our hands upon one of thy fine servants, Irene Erickson Thayne, a dear lady who has given much of her time unto the service of others … and we ask that she might be comforted and might get the rest that is so badly needed for recovery. Thy will be done. In the name of Jesus Christ, amen.”
“Amen,” I repeated.
I gave them each a cherry chocolate on Nana’s orders. Detecting my worry, they lingered a few minutes longer.
Bishop Thompson clasped my hand in a shake.” Call us if you need us.”
“I’m sure she’ll be all right,” Brother Wells assured.
“Thanks for everything.”
They left and I shut the door behind them, alone again, responsible for Nana’s life. The dark muffling still of the night continued. I read, prayed, worried, and listened, listened to the constant gasping for breath, not conscious of my own breath.
I glanced at the clock: 1:15. I tiptoed into Nana’s room. Her face was white, and her hair was matted.
“I hope,” her voice faltered, “my wheezing isn’t keeping you awake. Close your door so you can sleep.”
“Don’t worry about me; just try to get some sleep yourself,” my voice shook.
Leaving my door open I crept into bed and buried myself between the cool nylon knit sheets. My body was motionless, and my eyes fixed on the flowered drapes. My ears were alert, almost expecting the heavy breathing to falter and quit. I heard her struggle out of bed and her feet drag slowly into the hallway. She paused at my door and closed it; then the steps slowly returned.
At 2:35 I quietly slipped into her room again, her body lay sideways on the bed, and her feet hung over the edge. She had been too weak to pull herself back on the high mattress. I moved her so she would be lying straight and pulled the covers over her. Her shaking hand reached for mine. I clasped it.
“Thank-you, you’re sweet.”
I glanced at the baby photograph on her dresser of Dorothy, her first child. She was killed on her first New Year’s Eve. My grandpa was driving the car, and a drunk driver hit them head-on. Nana nearly died and was unconscious for eight days, waking up to find out her only daughter was dead.
Again I crept into bed and listened until fatigue overcame me.
Early that morning I awoke with the cold memory of where I was and what had happened during the night. I couldn’t hear her wheezing. I was scared and wondered if she was all right. Apprehensively I slithered out of bed and went into Nana’s room. She was still, but as I walked nearer I could hear her breathing softly in a deep rest. Grateful, I slipped out of the room. It was as if she had been immersed in water the night before but struggled to the top for air and had won, this time.
A couple of days later I again sat at the black desk in E-21, measuring with my fingernails the pink crystals in a piece of granite. Mr. Davis cleared his throat above me.
“Well, Carole, how’s Grandma?”
I held the rock tight in my hand and thought of her soft grasp. Like the rock, “she’s still around.”

Shannon, whose husband faced a pornography addiction, attended the support group for spouses. As she participated, she noticed a change in herself as well. At first she focused on the pain she felt over her husband’s addiction. But then, as she started learning and applying the steps, a miraculous change occurred. She says, “I began talking less and less about my husband and more about what I had learned from each step. I began to see how the Lord was working in my life.”

Odds are there were probably a few of you who didn’t smile at all, and it makes me wonder why. Ask yourself, “Am I really a happy person?” If you are not and if it is difficult for you to smile, then analyze yourself. Know there is help available. Some of it can come from recognizing that difficulties are part of life. There are ups and there are downs. That fact reminds me of this little account shared by Elder Marion D. Hanks:
“A father [is] aboard an airplane on a short business trip. He has with him his five-year-old son and is almost wishing his son were not there because it is a very rough trip. There are downdrafts and updrafts and head winds alternating with tailwinds, and some passengers are feeling a bit queasy. Apprehensively, the father glances at his son and finds him grinning from ear to ear. ‘Dad,’ he says, ‘do they do this just to make it fun for the kids?’” (“Changing Channels,” Ensign, November 1990, 38).

When we started talking about the sacrament in Sunday School, I thought I had a good understanding of it from earlier lessons in Primary and seminary and from completing my Personal Progress. But I found out I still had a lot to learn.
My teacher began the lesson by asking a simple question: “How do you keep your covenant to always remember the Savior?” I began to think about how I live each day and if I really always remember my Savior. Was I keeping my baptismal covenant the very best I could?
In class we talked about different things that would help us always remember Jesus Christ. Some of the things included having consistent daily prayer and scripture study, praying for the Spirit, singing hymns, taking time to ponder, writing in a journal, going to the temple, and keeping items around home that remind you of Jesus Christ, such as pictures of Him and of the temple. At the end of the class, we were asked to apply the things we’d discussed and to prepare all week long to take the sacrament the next Sunday.
During the week, I tried more diligently to focus on Jesus Christ. I studied scriptures about the sacrament, and I tried to allow myself quiet time to think about what I’d learned. Before then, I used to listen to popular music during most of my free time, but I decided to take a break and ponder sometimes or listen to hymns instead. I prayed for the Spirit to help me remember my covenant and tried to remember to act as the Savior would. I even took the advice to write in my journal, and at the end of each day I took time to reflect on what I’d done well and what I needed to improve. All week I looked forward to when I could take the sacrament again.
On Sunday, I prepared to go to church in a more reverent manner. I woke up early so I wouldn’t be in a rush to get ready right before I had to leave.
By living the principles from our lesson, I learned more about the sacrament and my baptismal covenant. It increased my testimony of the Savior and of His Atonement. I found that when I strive to remember Jesus Christ, I am much happier. It’s easier for me to deal with trials, because I know that He can help me through anything. I’m grateful for the sacrament and for the opportunity I had to make it a bigger part of my everyday life.

I often asked my parents what it means to “feel the Holy Ghost.” I had heard them talk about it, but I was not sure what the feeling was like. Mom told me it was a very good feeling, but I still wasn’t sure what that meant.
One morning my one-year-old brother was running around and accidentally hit his head on a heater. He had a big cut on his head. He cried, and he was bleeding. I was very scared and worried. My mom took care of the cut and put a bandage on it. Then she took me to school.
At school I was still scared and worried about my brother. Then I remembered that I could pray. I went into the bathroom and sincerely prayed to Heavenly Father and asked Him to bless my brother. After the prayer I was no longer scared. I felt a very peaceful feeling, and I went back to my classroom.
On the way home that day, I told my mother what had happened. She joyfully told me that the warm, peaceful feeling I had was the Holy Ghost comforting me. She said that usually the Holy Ghost does not talk to us like other people talk to us. Instead He gives us a peaceful feeling.

When the Young Women of the Merthyr Tydfil First Ward, Merthyr Tydfil Wales Stake, learned the chapel of another denomination nearby was in peril, they stepped in to help preserve it.
“The people who use it are mostly older, and they couldn’t afford to have it redone,” explained Natalie Davies, 17. “Unless we helped out, they would have to close it down, and it’s quite a piece of history in this area.”
So the LDS Young Women spent time scraping walls and painting the interior of the old stone building.
“We didn’t expect to enjoy the work,” Natalie said. “At first everyone groaned and said, ‘Oh, we’d rather be playing rounders’ (a British game similar to baseball). But when the older people started saying ’thank you for coming,’ we felt really good. They were so appreciative.”

Fifty-five years ago, I knew a young man, Robert Williams, who held the office of priest in the Aaronic Priesthood. As the bishop, I was his quorum president. When he spoke, Robert stuttered and stammered, void of control. He was self-conscious, shy, fearful of himself and everybody else; this impediment was devastating to him. Rarely did he accept an assignment; never would he look another person in the eye; always would he gaze downward. Then one day, through a set of unusual circumstances, he accepted an assignment to perform the responsibility to baptize another.
I sat next to Robert in the baptistry of the Salt Lake Tabernacle. I knew he needed all the help he could get. He was dressed in immaculate white, prepared for the ordinance he was to perform. I asked him how he felt. He gazed at the floor and stuttered almost uncontrollably that he felt terrible.
We both prayed fervently that he would be made equal to his task. The clerk then said, “Nancy Ann McArthur will now be baptized by Robert Williams, a priest.”
Robert left my side, stepped into the font, took little Nancy by the hand, and helped her into that water which cleanses human lives and provides a spiritual rebirth. He spoke the words, “Nancy Ann McArthur, having been commissioned of Jesus Christ, I baptize you in the name of the Father, and of the Son, and of the Holy Ghost. Amen.”
And he baptized her. Not once did he stutter! Not once did he falter! A modern miracle had been witnessed. Robert then performed the baptismal ordinance for two or three other children in the same fashion.
In the dressing room, I hurried to congratulate Robert. I expected to hear this same uninterrupted flow of speech. I was wrong. He gazed downward and stammered his reply of gratitude.
I testify to you that when Robert acted in the authority of the Aaronic Priesthood, he spoke with power, with conviction, and with heavenly help.
Just over two years ago it was my privilege to speak at the funeral services for Robert Williams and to pay tribute to this faithful priesthood holder who tried his best throughout his life to honor his priesthood.

Author’s Note: There were many more challenges for Elizabeth on the trek west. Elizabeth’s mother gave birth to a baby boy on the trail, and Elizabeth had to nurse her mother, tend the younger children, and do her mother’s chores as well as her own. Once Elizabeth was out washing when a sandstorm hit. She became lost and wandered for three days before she was found. Finally in October 1863, her family arrived in the Salt Lake Valley with little food or clothing. Later, Elizabeth married and became a mother in Israel as foretold. All the Lord’s promises to her were fulfilled.

I don’t think it’s any 14-year-old girl’s dream to find herself in a dusty barn, hoisting a rusty shovel, cleaning out a smelly horse stall. But there I was after school every day until I was old enough to get a different job.
It definitely wasn’t my ideal situation to work during high school, but I understood then that if I ever wanted a job I actually liked—one that didn’t involve cleaning up after animals—I needed college, and to go to college, I needed money. I knew that for me, education was the right step toward a (hopefully) fulfilling career.

Let me speak of another experience where the heart of the widow was in full view. In Samoa, we labor with village councils to gain access for missionaries to preach the gospel. A few years ago, I had a conversation with a chief from a village where the missionaries had been prohibited for many, many years. My conversation occurred not too long after the paramount chief had opened the village to the Church, permitting our missionaries to teach those interested in learning about the gospel and its doctrines.

After so many years, to have this miraculous turn of events, I was curious to learn about what had happened to cause the paramount chief to take this action. I asked about this, and the chief with whom I was conversing replied, “A man can live in the dark for a period, but there will come a time when he will long to come into the light.”

The paramount chief, in opening the village, demonstrated the heart of the widow—a heart that softens when the warmth and light of the truth is revealed. This leader was willing to relinquish years of tradition, confront much opposition, and stand firm so that others might be blessed. This was a leader whose heart was focused on the welfare and happiness of his people rather than on considerations of tradition, culture, and personal power. He gave away those concerns in favor of what President Thomas S. Monson has taught us: “As we follow the example of the Savior, ours will be the opportunity to be a light in the lives of others.”3

With one of my daughters, I was baptized a member of the Church on 25 July 1993. One of my other daughters, however, listened to the missionary discussions with us but was not baptized. She later took the discussions again but still was not baptized. I eventually decided to give her a subscription to the Liahona (Spanish). This added help opened the way for the Spirit to witness to her, and a few months later she was converted. Now I wait eagerly for the messages that inspire and uplift the spirit.
Mireya Josefina Almea de Rodriguez,Bolívar Branch, Barcelona Venezuela Stake