Gospel Story Finder

One cold day years ago, two missionaries spent hours contacting people on the streets of Nagano, Japan. They talked to a few people, made even fewer teaching appointments, and saw all those appointments fall through.
At the end of this tough day, the missionaries met a young man, only 15 years old, who was interested in learning about the Church.
That young man was me.
I met one of the missionaries that day on my way home from school. He taught me about the First Vision and testified that it was true. I did not understand everything at the time, but I wanted to learn more.

I would like to tell you about a baby sparrow that was found lying on the pavement of a parking lot. During the night it had been blown from its nest by a storm.
As it lay there awaiting whatever fate would come, a young woman saw it and picked it up. Feeling sympathy for the helpless bird, she took it home to care for it. She prepared a nest in a basket with soft tissues.
She fed the little bird often, watching it gain strength. Within a few days, it opened its eyes and saw for the first time the girl who fed it and the family who lived in the home. It became accustomed to the sounds around it and was not afraid.
As the days passed, it was able to hop about, and it was taken from the basket and put into a clean birdcage. It trusted the girl and the family, and when it wanted food, it would chirp and flutter its growing wings. When the cage door was opened, it would hop out onto the girl’s hand and sit there patiently while she fed it.
It would sit on her hand even when she went outside to help it become accustomed to the world where it soon would have to live.
When the girl and her sister went to girl’s camp on Cedar Mountain, the bird went with them. It was there that it tried to fly for the first time, flapping from the girl’s hand to the low branches of a nearby tree. But it was always glad to come back to the familiar hand and security of the girl’s love. When the camp was over, the bird came home with the girls and continued its flying lessons.
Realizing that the bird must soon join its own kind, the girl took it out on the front lawn and encouraged it to fly away. It flew across the lawn to a small pine tree, where it perched and looked around. Assuming it would now join the other birds, the girl left it and went back inside.
Soon a chirping could be heard outside. When the girl went out, the bird flew out of the tree and landed back on her hand, and she fed it.
For the next few nights the bird came back to the house and wanted to come in with the family for the night. Soon, however, it began to stay out with newly found friends living in the trees close by the home. But when my daughter, Trinilee, went outside and whistled, it would return and land on her hand.
That little bird and my daughter taught me a great lesson in faith and trust. Although it was just a fraction of the size of its human friend, it trusted her and responded to her beckoning call.
Do we have that kind of trust and faith in the Lord? Do we respond to His beckoning call to serve and be fed at His hand?
I pray that we will show faith and trust equal to that of the little sparrow and respond to the call of the Lord.

One Sunday after returning home from church, I fell asleep for most of the afternoon.
It was dark when I woke up. I started my weekly planning with a prayer to ask how I could best serve the Lord. I felt impressed to go home teaching. It was already 8:00 p.m., so I told myself that I would go the following Tuesday, but the impression to go that night became stronger.
I was reminded of the counsel I heard Elder Ronald A. Rasband of the Quorum of the Twelve Apostles give at the missionary training center in Lima, Peru, while I was a teacher there: “Follow the first impression.” I immediately called my home teaching companion, but he did not answer. I decided to go anyway.
I left the house and noticed a young priest in my ward walking down the street. I approached him and asked if he would accompany me. He agreed. At the first home, the brother opened the door. I told him I felt I needed to see him. He smiled and told us he was having an operation the next day and would appreciate a blessing. I gave him a blessing, and we left for our next visit.
It was 8:40 p.m. when we arrived at the next family’s house. They were surprised to see us because it was so late. We entered their home and noticed that the father was sick. I offered to give him a blessing.
As we returned home, I shared Moroni 7:13 with my young companion: “Every thing which inviteth and enticeth to do good, and to love God, and to serve him, is inspired of God.”
I told him that what had just happened was no accident because I had received a prompting. He said he believed it because before I approached him, he had prayed to know how to recognize the Spirit.
I don’t know if the impression to go home teaching was more for my families or for this young priest, but I am grateful I listened. I know great blessings come as we follow the first impression of the Spirit.

On Wednesday, Charlie was hurrying past the picture on the wall when he ran smack into Billie Jo and knocked her down. She began to cry. Charlie was about to say something like, “You big baby, watch where you’re going next time.” But his eyes looked right into the eyes in the picture, and he remembered Brother Park telling them about the people who had hurt Jesus. He didn’t want to hurt anyone, especially Billie Jo. He knelt down and put his arm around his little sister. “I’m sorry,” he said. “I didn’t mean to hurt you.”
Billie Jo quit crying and smiled. “I’m OK,” she said and went off to play. Charlie was glad that he had taken the time to show love for Billie Jo.

The girls in the Holladay Stake First Ward in Utah, USA, know their activity day plans are much more fun when more girls are involved. That’s why they made a special effort to get every girl in their neighborhood to come to the activities. The group was praying for more members when they realized that there were many girls nearby they could invite to attend. With the help of their leaders, they decided to reach out to their friends from school and in their neighborhood.
At first the girls were nervous to knock on doors and talk to others, but their leaders encouraged them and let them do all the talking. Soon they had many new friends! When they started their project, only four girls were coming regularly. Now the group has more than 20 girls who participate every week!

Dear Elder Brown,
You will certainly not mind if I still call you elder, will you? This is the name under which I started to know you, and it will be associated that way in my mind forever. Do you remember? It was that hot summer afternoon. You and your companion were pushing your bicycles towards the hill where we lived. We admired how you could put up with the heat with your white shirts and your ties. For two or three days we had noticed how you literally flew down the hill, and when you rang the bell of our home, all of us, the four children, rushed to the door to know who those young foreigners were and what they were doing in the neighborhood. You came in, and when we offered you some ice-cold tea, you refused politely by saying that you were not thirsty. What a pious excuse for missionaries, as I learned later who you were and the purpose of your visit. It took us some time to realize what you were talking about. First the strong American accent and then what you showed us to start with: pictures of Indians, pictures of ruins in South America, and even some handmade copper plates bound with three rings. We felt quite like Christopher Columbus when he discovered the New World, a strange but exciting discovery.
We rapidly became good friends as your visits became more frequent. You were preaching the message of the restoration of the gospel, and we were learning English in school. We both had our personal motivations to see each other! It was not difficult to also teach us some English and especially how to say “I love you.” You were a living example with your companion. We loved you.
One day we learned that you were leaving the city. This you called a transfer. It was the right word; we had to transfer our love to a new companion. Soon we followed his teachings and example, but you were the first, and you remained so in our minds. We also learned that your mission was for two years, and of course, you promised when you left that you would send us news. Indeed, we received one short letter two months later. There was also a picture with it. All was well, but it took us a little time to recognize you. Oh, not because of the horse that you were riding instead of your bicycle in the mission fields, not because of the clothes, but rather because of the sideburns and the length of your hair. We smiled about this as we thought that perhaps you were trying to re-create the legend of Buffalo Bill. We did not know that leaving the mission field also meant that you abandoned some of the characteristics that made you so special to us and were some of the reasons why we invited you into our home. You were so different from the world. Why was it so difficult to remain different?
We were anxious to receive the next letter. We grew in the Church, were baptized one after the other, and learned very soon of the importance of temple marriage. Some wedding cards arrived in the meantime from some of your companions. We rejoiced every time just looking at their pictures, and we could feel their happiness. Yours never came. We did not dare ask you why.
Some time passed; I had my first opportunity to come to Salt Lake. I was finally going to see all the things you had been talking about, or should I say, bragging about. That’s another word of vocabulary that I learned from you. Would you believe me if I told you that I was not surprised when I saw the city? You revealed so much and with such an enthusiasm about the valley, the Tabernacle, the temple, and the members that I already had a vision in my mind of what to expect. I had envisaged even Brigham Young entering the valley and saying, “This is the place.” Now the vision became reality in the same way that you explained the first vision of Joseph Smith and what it meant for the world and for myself.
Of course, we wanted to visit with you. We still had a vision of you, Elder, smiling and testifying with tears in your eyes: “I know what I say is true because I asked my Heavenly Father and I received a personal answer. There are no doubts any more. I have peace in my mind. I know that Jesus is the Christ, that Joseph Smith is a Prophet, and that this Church, The Church of Jesus Christ of Latter-day Saints, is the only true and living church upon the face of the whole earth.”
I could not resist or deny your testimony because of the Book of Mormon. You spoke to my heart by the power of the Holy Ghost. I did not tell you how I felt that day. These are things we sometimes do not like to talk about because of the sacredness of our feelings, but it was the beginning of a new life for me, with new objectives, and a sure knowledge of the Church and of the truth.
Yes, that day we arrived in Salt Lake we wanted to tell you, the same way you told us, that we also knew. We wanted to say: “Thank you, Elder. Thank you for what has happened in our lives because of your testimony. You prepared the way of the Lord. You made his paths straight. Now, listen, the gospel rolls forth into the cities of your old mission. Zions are established in Europe. Well done, thou good and faithful servant. Let us share this joy together.”
We first met one of your former companions; we asked after you. There was a kind of hesitation in his voice, and he seemed embarrassed but finally he admitted that you were working in a gas station and that you would probably not be coming to general conference or even listening to it. You were not, as we say in the Church, “very active,” meaning that you were no longer living the principles that you preached to us some years ago. We decided immediately to see you. We drove in front of the gas station and stopped.
We were looking for you, and as you saw us and realized who we were, there was a kind of hesitation. I could detect panic on your face, and I smiled as you were trying desperately to hide a cigarette that started to burn your fingers. We shook hands, asked about your wife, your children, your life, your future. Something was missing. You knew it and we knew it. We left. A last look through the window, a last wave of the hand.
Today I am in Salt Lake again, and I am writing this letter with the hope of reaching you. I do not know where you are. I drove in front of the gas station, but you were not there anymore. Where are you, my brother?
I hope that you will not mind if I have recalled some of the souvenirs of what you always referred to as the best time of your life. Why can’t it be the same way today? Why should the “best time” always refer to yesterday instead of tomorrow? The gospel of Jesus Christ is not a gospel made of souvenirs. It is a gospel presented to us so that we may live it today in order to know where we will be tomorrow. Alma bore his testimony of it in these words:
“For behold, this life is the time for men to prepare to meet God; yea, behold the day of this life is the day for men to perform their labors.
“And now, as I said unto you before, as ye have had so many witnesses, therefore, I beseech of you that ye do not procrastinate the day of your repentance until the end; for after this day of life, which is given us to prepare for eternity, behold, if we do not improve our time while in this life, then cometh the night of darkness wherein there can be no labor performed.” (Alma 34:32–33.)
Dear Elder, you said one day in a conference that mothers can give birth to children, but missionaries can give eternal life to people. I recorded this as well as your testimony that day. The words of our Savior Jesus Christ are also recorded that we may not forget, that because of his sacrifice, we may repent of our errors. Didn’t he declare to the Nephites: “Behold, I am the law, and the light. Look unto me, and endure to the end, and ye shall live; for unto him that endureth to the end will I give eternal life.
“Behold, I have given unto you the commandments; therefore keep my commandments. And this is the law and the prophets, for they truly testified of me.” (3 Ne. 15:9–10.)
You have opened the gate to many. Why, why do you close it for yourself? May I put my foot in the door, as you once did in mine? Reach out your hand while there is still time, and let us tell you that we love you. Your bishop is waiting for you; your home teachers are caring for you; your missionary companions do not forget you; but more than that, we, we need you. Come as you are—our arms are open. We’re waiting for you.
Now the time has come to leave, but you should know that what you once were you can be again. May my testimony help you as yours did me some years ago. I know by the power of the Holy Ghost, the spirit of revelation. I know in my mind and in my heart that God lives, that Jesus is the Christ, our Redeemer, and that we have a living prophet today, Spencer W. Kimball, and that by following his directions and advice we can come closer to our Heavenly Father and repent of our sins. My prayer is that you may realize this again in your own life and make a new decision to be one of His disciples, in the name of Jesus Christ. Amen.

My doctor told me I have diabetes and that I would need to take shots of insulin before every meal. I was really sad because the disease would be with me the rest of my life. I asked my dad to give me a priesthood blessing. During the blessing he told me that I would have courage and be tough enough to take the injections. My mom and I went to the hospital to spend the night. I practiced using a needle to inject water into oranges because oranges are kind of like human skin. At dinnertime, the nurse asked me if I wanted to do my own injection. I said, “Yes, I will try.” I did it! The nurses were amazed that I was brave enough to do my own shot the first time. I have done all my own injections and blood sugar tests since the very first day. I know that my priesthood blessing helped me to be brave. I know that Heavenly Father will always be there to help me.Christopher Hall, age 10,Mountain Home, Idaho

During my freshman year of college, I had an amazing experience with the priesthood. I was having the worst day possible—I had heard some bad news about a few friends from home and was waiting to hear more of the details. I was stressed with school and with life in general. I needed comfort.
One of the girls in my dorm suggested that I ask for a priesthood blessing. I hadn’t even thought of it because all my life my dad had been the one to give me blessings. I asked one of my good friends if he would give me a blessing, which he and another young man from my ward did. Afterward, I felt calm and peaceful. Things started to fall into place.
This experience helped me to see that the priesthood is the same wherever you go, and its power can help us no matter where we are.

In 2014, while serving a full-time mission, our family experienced an unexpected turn of events. When riding down a steep hill on a longboard, our youngest son fell and sustained a life-threatening injury to his brain. As his situation deteriorated, medical personnel rushed him into emergency surgery.

Our family knelt on the floor of an otherwise empty hospital room, and we poured our hearts out to God. In the midst of this confusing and painful moment, we were filled with our Heavenly Father’s love and peace.

We did not know what the future held or if we would see our son alive again. We did know very clearly that his life was in God’s hands and the results, from an eternal perspective, would work out for his and our good. Through the gift of the Spirit, we were fully prepared to accept any outcome.

It was not easy! The accident resulted in a two-month hospital stay while we were presiding over 400 full-time missionaries. Our son experienced a significant loss of memory. His recovery included long and difficult physical, speech, and occupational therapy sessions. Challenges remain, but over time we have witnessed a miracle.

Eva liked nursery. She liked her teachers and singing time. Her favorite song was “Jesus Wants Me for a Sunbeam.” But now it was time for Eva to go to Primary. Many children were in the Primary room. A teacher said, “Hello, Eva! I am Sister Moya. I am glad you are in our Sunbeam class!” Eva smiled. She liked being a sunbeam. The piano started playing. Eva knew the song! She sang, “Jesus wants me for a sunbeam.” Eva knew she would like being a Sunbeam in Primary.

When I returned home to the Philippines after my mission, the first thing I wanted to do was meet a worthy priesthood holder whom I could marry in the temple and build a Christ-centered family with.
I thought that finding him would be easy. But now it’s been quite a few years since I returned home, and I have yet to find someone to marry.
I’ve been goal-driven all my life. In high school, I made goals for my future, specifically goals that would help me progress on the covenant path—the only path that will ultimately lead me, and all of us, back to live with Heavenly Father.
I made goals to graduate from seminary and institute, to finish my studies, to get endowed in the temple, to serve a mission, to find a job in line with my degree, and to build an eternal family.
I’ve achieved all those goals apart from one, and despite being proud of all I’ve accomplished, I’ve sometimes felt as though I’ve stopped progressing.
For years I’ve spent so much time searching and praying to find someone to be with for eternity. I’ve always obeyed the commandments, applied the teachings of the prophets and the leaders in my life, and striven to be worthy to enter the temple. So, in frustration, I’ve sometimes wondered why, after trying so hard, I am still unable to reach this one goal and often feel unable to move forward on the covenant path.
What am I lacking?
One night when I was feeling extra discouraged about my marital status and seeming lack of progression, I poured out my feelings to Heavenly Father. I felt stuck, lonely, and lost. As I prayed and pondered, a clear reminder came to me:
“Trust in the Lord with all thine heart. …
“In all thy ways acknowledge him, and he shall direct thy paths” (Proverbs 3:5–6).
In that moment, I realized that those “paths” included the covenant path.
I was reminded that if I “let God prevail” in my life, as President Russell M. Nelson taught,1 He would direct me toward Christ and grant me spiritual strength, promised blessings, and eternal progression.
Elder Marvin J. Ashton (1915–94) of the Quorum of the Twelve Apostles taught: “Set your goals. … But don’t become frustrated because there are no obvious victories. Remind yourself that striving can be more important than arriving.”2
For so long I had focused only on my hopes for marriage and my “failure” at not achieving that covenant. I had forgotten the significance of the covenants I had made and how those covenants had helped me move toward Christ.
I had forgotten how beautiful my circumstances were. Right now, because I don’t have children or many obligations at home, I have time to develop more skills for the future. I’m able to give a great amount of my time to serving others and ministering to those in my ward. I am able to meet more people and learn from them. I get to spend time improving my relationships with my parents and siblings. And most importantly, I still have plenty of opportunities to continue becoming more like the Savior.
I’ve realized that if I’m still walking on the path that leads me to Jesus Christ, then I’m right where I need to be.
I am moving forward on the covenant path.

They came by boat, they came by ferry, and youth from Kodiak Island even came by plane. That’s what you have to do for youth conference in the Soldotna Alaska Stake, located 150 miles south of Anchorage on the Kenai Peninsula. The stake takes in more than 10 cities and small communities, and the teens came from near and far to pull handcarts in the shadow of the Ring of Fire volcanoes. But this reenactment was unique. It was a pioneer trek Alaska-style.
Traveling three hours by ferry, two hours by car, and another hour and a half by bus to get to the trailhead, one Laurel from Cordova, Aubrey Finch, said: “I am so glad I went. It built me as a person to see what my ancestors, the pioneers, went through just for what they believed in.”
Like teens at most pioneer treks, these Alaskans pulled handcarts, cooked their own meals, and enjoyed devotionals. But this group faced its own challenges that gave this trek an Alaskan flavor—like keeping an eye out for bear warnings and dealing with nearly 24 hours of daily sunlight.
The first obstacle was finding a place for the trek. “We had no idea how hard it would be to find land that we would be allowed to cross,” said Marlene Meyer, the stake Young Women president. “In some ways it reminded us of the feeling the pioneers had when they were driven out of every place they tried to call home.”
For months the leaders scoured the state looking for a suitable site that could handle 150 people pulling handcarts and camping along the way. Because much of Alaska is covered in wetland, they knew they needed to find an abandoned road with dry campsites every 12 miles. Fourteen days before the event was scheduled to begin, the leaders were contacted about the possibility of passing through some land in a small area called Anchor Point. Miraculously, it had oil pad sites, areas covered in gravel and suitable for camping, positioned every 12 miles along an old road. With only days to spare, stake leaders got the permits and the trek went forward.
Before the trek began, youth and adults spent hundreds of hours building handcarts, welding wagon wheels, sewing clothing, preparing food, and planning. The youth, wanting to make the trek their own, put much of their own effort into the preparations.
Kaylene Forbes, a Laurel of the Soldotna Ward, said, “I did a lot of sewing to prepare for the trek. The skirts and the aprons weren’t very difficult, but the bonnet was hard. After I was finished, though, especially on the trek, I was glad that I did everything myself.”
Each handcart “family” was led by a young man and young woman, called a Pa and Ma, and were also accompanied by adult leaders. The Mas and Pas even arrived early for special training.
“We worked hard,” Brother Forbes, Soldotna’s Young Men president, said. “Hundreds and hundreds of hours, but it was worth 100 times the effort that went into it. It was better than we could have ever dreamed.”
Throughout the trek, efforts to bring to life 19th-century pioneers included a mock Mormon Battalion march and a women’s pull, but no one could plan for one disheartening element they had in common with the pioneers—the weather. One of the original handcart pioneers, John Southwell, who traveled in the Haven handcart company crossing Iowa in 1856, records that they experienced hail, rain, wind, and ankle-deep mud.
One hundred and fifty years later, when the Alaska participants reached the trailhead on the first day of their trek, rain gushed down. The long, muddy trail wandered up tall hills, and the handcart wheels sunk in deep sand.
On the third day, the group awoke to a terrible storm with winds blowing more than 50 miles per hour. Pegs pulled loose, tents collapsed, the rain pounded down, and dark clouds covered the entire sky. Fearing that the weather would stop the trek, the leaders knelt in prayer. President Randy Eberline of the stake presidency asked the Lord to calm the storm. Throughout the camp, trek families also knelt and prayed for relief from the weather. Suddenly, the clouds parted and a bowl of warm sunlight shone down. Kelly Maxwell, a priest from Sterling, described the answer to their combined prayers: “President Eberline prayed for there to be sunlight, and I was also hoping and praying that it would work. Minutes later we saw a break in the sky, and we started to see blue and then the sun just came out of the clouds.”
Kaylene described it this way: “The wind stopped, and you could see the clouds parting and the sun coming out. It was like seeing Moses parting the Red Sea, except this time God parted the clouds for us.”
Brother and Sister Matt and Jodi Clark arrived that evening to speak at a fireside. They reported that on the 100-mile drive from Anchorage it had been pouring rain. As they crested the last hill before reaching the camp, they saw the most incredible sight. Sunlight flooded the camp while the rest of the sky, as far as they could see in all directions, was full of dark clouds.
James Barrett, a priest from the Kenai Ward, said, “It was wonderful to feel the sun again, the warmth and the light that brought encouragement and hope. It was a miracle. It was as if the Lord had stretched out his hand and protected us from the harsh weather by surrounding our camp with sunlight.”
The next day included special devotionals, a memorial fireside, and a testimony meeting, solidifying the spirit of the experience. It started with a devotional in the wilderness for each handcart “family.” At the devotional the youth received a letter written by their parents. Some of the youth later said that during this quiet time they received their first witness of the truthfulness of the gospel. Cyril Zufelt, 17, of Soldotna said, “When I got my letter, I was touched. That was a huge turning point in my life. I’m never going to forget it.”
Then, after walking for several miles, the group was halted by the trail boss who instructed each person to pick up a rock. In a valley between two large hills, they held a special memorial service dedicated to all of the pioneers left behind on the trail, especially those of the Martin and Willie handcart companies, who had lost so many to the early winter weather and starvation. Each person placed their rock on a small memorial of the earlier pioneers. Sister Meyer remarked, “I couldn’t believe how hard it was to walk past that little memorial and think of the families that left loved ones behind. I don’t know how they had the strength to do it.”
As they packed up their tents, put away their bonnets and suspenders, and returned to inside plumbing, the youth took away more than blisters and soggy hiking shoes—they took with them an appreciation for the Saints who traveled 150 years ago and 3,600 miles away. Most of all, they took with them a stronger testimony of the gospel.
Lyssa DaVaney, a Laurel in the Homer Ward, said, “When I left for the trek, I knew that I would be coming back. The pioneers knew they would never go back to their homes again. The trek was such an awakening experience for me. I learned so much about the pioneers, Heavenly Father, and myself. I wouldn’t trade my experience for anything.”
For a history of handcart pioneers, read Linda Dekker, “Some Must Push and Some Must Pull,” Ensign, July 2006, p. 38.

Mike and Lynn are a young married couple with two young children. They especially wanted to share this day with their children and make it special for the whole family. Their entire family worked hard that day to be nicer to each other. They spent the day in the canyons learning about each other and our Father in heaven. As Mike said, “You cannot have a perfect day and not improve your family life. It was wonderful.”
Lynn shared another experience that had happened to her. “Early that morning I arose and decided to fix a good breakfast. I started making pancakes first. I was whipping up the pancakes with a wire whip a little too vigorously, I guess, because suddenly the batter splattered all over everything—the cupboards, the floor, me. Then I looked down at my son and his face had dozens of tiny pancake batter specks on it, and his eyes were big as saucers. When I looked at him, I began to laugh. Usually I would have become very irritated in that kind of a situation.
“And just after breakfast, I received a call from my mother asking if I could give my sister a ride to work that morning. I bundled up the kids, warmed up the car, and drove out to mother’s. By the time I got there my sister had found another ride to work. Again I was able to accept the situation instead of becoming angry or disgusted.
“As I was driving home from Mother’s I began to cry. My son asked what the matter was, and all I could say was, ‘We are going to have a perfect day.’

We need to make our homes a place of refuge from the storm, which is increasing in intensity all about us. Even if the smallest openings are left unattended, negative influences can penetrate the very walls of our homes. Let me cite an example.
Several years ago, I was having dinner with my daughter and her family. The scene is all too common in most homes with small children. My daughter was trying to encourage her young, three-year-old son to eat a balanced meal. He had eaten all the food on his plate that he liked. A small serving of green beans remained, which he was not fond of. In desperation, the mother picked up a fork and tried to encourage him to eat his beans. He tolerated it just about as long as he could. Then he exclaimed, “Look, Mom, don’t foul up a good friendship!”
Those were the exact words he heard on a television commercial a few days earlier. Oh, what impact advertising, television programs, the Internet, and the other media are having on our family units!

Paul, 11, was exhausted. He was almost too tired to look up from the river in which he was wading to the cliffs that surrounded him.
The red sandstone walls loomed high over the riverbed, spanning it like a pair of giant legs, 2,400 feet straight up, or twice the height of the Empire State Building. They seemed so close to each other that Paul felt like Jason about to steer the Argonauts between the monolithic Cyanean rocks, which crashed together and squashed ships that dared to pass through.
Moving his 80 pounds against the swift current while he looked, Paul suddenly slipped, but an older, bony hand grabbed his and held him up.
“Once when I was walking through here with some other fellows, I fell right in,” Paul’s 74-year-old grandfather, Otto Fife, said to him. “That was the first time I knew you could hear sounds underwater; I could hear all the other birds laughing at me!”
Paul giggled, and the two continued to ford the Virgin River, now hand-in-hand.
It was one of many experiences during an exhilarating two-day hike through the Narrows of Zion National Park in southwestern Utah. The trip, a family get-together in one of nature’s most supreme wonders, was one that Otto and his seven grandchildren would always remember.
For Otto, too, it was historic.
Years ago, when only a few men had tried the tramp through the huge, long defile in the Markagunt Plateau known as the Zion Narrows, he had ventured down its course. It had a lure that pulled him into its depths as surely as a cactus plant sucks up moisture in desert sand. “There’s something about the Narrows I can’t get away from,” Otto tells his grandchildren. He has hiked the Alps, the Matterhorn, the Sierra Nevadas, across the Grand Canyon, and “all over America,” but nothing compares to Zion Canyon, with its awe-inspiring combination of narrowness and depth.
Otto has hiked it 49 times—far more than any other man—and planned his 50th trip as a gala event. He invited his two daughters’ families to join him. From Beaverton, Oregon, came his son-in-law, Don Woodlief, and the Woodlief children—Donna, 15; Bruce, 13; and Graydon, 12. The Jones family arrived from Tustin, California, including Nadine, 22; Chris, 18; Richard, 14; and Paul. Only Nadine and Chris had been through the Narrows before.
On a sunny Saturday morning, early, Otto and 16 others met on a private ranch at the top of the Virgin River’s North Fork to begin the rugged, 15-mile hike. Grassy meadows and sandy flats greeted the adventurers’ first steps as they followed the meandering stream.
Paul announced enthusiastically that he would carry anyone’s pack if they got tired, but he soon relinquished his own load to his father.
The panoramic backdrop that unfolded as Otto’s companions on his 50th trip rounded the first of a thousand bends and twists in the river was stunning. “It is impossible to describe adequately the grandeur,” wrote Grove K. Gilbert in his 1873 diary of the first recorded trek down the Narrows.
Only ten years before, young Joseph Black, a Mormon pioneer, had sung the canyon’s poetic beauty from its clifftops and been laughed at by his friends. They called the place, deridingly, “Joseph’s Glory,” just as those who heard John Colter’s eulogy of Yellowstone named that park “Colter’s Hell.”
Nadine, a self-described artist, was awed by Joseph’s rainbow canyon of color through which she was walking—even though she’d been through it before. “I wonder if it could be painted,” she paused once and mused.
Not even Van Gogh, though, might have attempted to capture Zion’s picture … of brilliant-colored rocks in shades of chocolate, vermilion, lilac, maroon, blue and yellow … of white alpine fir trees, maple hardwood, ponderosa pines, or golf-course green Aspen trees, shimmering in the breeze … of the canyon’s traffic: wrens, chattering squirrels, orange and black butterflies, and water ouzels …
“Gosh!” That’s all 12-year-old Graydon could say about it, and maybe that said it all.
After about two hours out, the whole group halted in a grove of pines as the younger members began calling for lunch. The perspiring hikers made a rite of the midday meal—salami, oranges, crackers, fruit punch, and sandwiches of all sizes and fillings. Richard finished early and poked his walking stick in the riverbank mud. “Anyone for golf?” he shouted, as he took a swing at the water and doused Donna. She hastened back to the safety of more peaceful picnickers, and Richard went off by himself to drill in the mud for oil.
“How many more miles do we have to go?” Paul asked, a little tuckered-out.
Grandfather Fife looked at him, and winked. “About 100 miles!”
With a second wind, the group pushed out again, this time wading in the water. Marching through the Narrows is one excursion where everybody gets their feet wet. There’s no way to avoid baptizing those walking appendages—eventually. In places the water is knee-high, and waist-high in others. To wee-er ones, that translates to neck-high, and a little swimming or piggyback is required.
Once, when Otto was leading a San Fernando, California, LDS Boy Scout Troop, he gave a small, laughed-at lad the important task of notching his stick with a nail each time they crossed the river. Faithful to the task, the boy scratched 252 marks on the stick by the trip’s end. (Brother Fife, now choir president of the Cedar City [Utah] 5th Ward, has led 1,060 LDS Scouts through the Narrows in all.)
“My feet feel like squeegees,” Paul piped, as he sloshed along a riverbank and up on a little pine-cone strewn plateau.
Many obstacles appeared before the hikers along the path—upturned redwood trees spanning the canyon and huge, wedgelike rocks, some so square they looked like massive beef bullion cubes. Potholes and brief caves offered extra enticement to those with spunk and spirit. Bruce was off into a series of caves that burrowed through one sandstone wall like an anthill before anyone could call him back.
About mid-afternoon the 17 hikers found an obstacle that stymied them—a 20-foot rocky waterfall. When it appeared there was no other way down, Otto asked for a volunteer, while veteran Nadine quietly smiled over this trick she’d seen on her last Narrows trek. Graydon stepped forward and, imitating the beginning of a leap, was held back by the all-knowing Otto: “There’s another way.”
He took the group through some trees and bushes on the left bank to a small crack in the rock, barely three feet wide. As they descended the hidden, natural cleft staircase, Otto was laughing with his arm around Graydon. “I did have to jump that the first time I went through,” he explained. “But the next trip I saw deer tracks leading up here. I followed them, and found this crevice.”
By this time it was late afternoon, and the distance between the weary hikers, whose packs had grown heavier and heavier, began to widen. Bruce, deacon’s quorum president in his home ward, surged in the lead. “This is what they mean by getting away from it all,” he told Richard, when the hikers reassembled. “I like to be where no one else is—to see everything before everyone else.”
The hikers had gathered at the Y-shaped confluence of the North Fork and Deep Creek—known locally as Crystal Creek because of its sparkling-clear water, as compared to the muddy Virgin. The area was a natural, red-and-white temple set off by emerald-green cottonwood and the bright, yellow beams of the sun, which were slanting on the tall walls. From this waterstop on, it was a race to the campsite for the night. Caution was always required, as the marchers felt around on the riverbottom with their walking staffs for safe footing or took care to avoid soggy sand along the bank.
At one point, Graydon and Donna, who had been bringing up the rear with their father, stepped into some quicksand—more accurately, water-saturated sand. Graydon quickly leaped free, but Donna struggled too hard and was soon in the bog up to her waist. Graydon and his father couldn’t pull her out, and the others were too far ahead. But Chris Jones, who had arrived later in the day and started the hike with a friend, caught up to them from behind like the Cavalry. Between the four men, a branch, and stepping stones that kept sinking in the mud, she was extricated, a little shaken after the half-hour ordeal. “Guess I don’t have to find those scissors to cut your legs off,” Chris laughed, trying to cheer her up.
Fires were lit and sleeping bags set up at the Grotto, a sandy, flat alcove in the canyon wall. Boots and sneakers were propped up on sticks next to the fires, wet clothes tossed over tree branches, and some of the cousins took off to find some drinking water—after a change into dryer clothes.
Following a meal of hot dogs roasted over the flames, the group sat on logs and viewed the hasty Zion Canyon sunset, too tired to move. Walls turned the shades of sunset, becoming ghostly cliffs of greenish-white sandstone as the moon shone on them, “The heavens declare the glory of God; and the firmament sheweth his handywork.” Thoughts like the 19th psalm came easily there.
Donna was whispering to her cousin, “It’s so beautiful, all of it. It makes me appreciate what God has given us.”
A spoonful of fruit cocktail in his mouth, Otto overheard.
Women had spoken this way in this place before. An adventurous group of University of Utah coeds in 1920 had made international headlines by exploring the entire Zion Park in pants-and-boots fashion. One of their group had noted in her diary: “Zion Park is a beautiful world of its own, a good world. For when one looks upon the gigantic grandeur of it all, it makes one wonder if anything vile or criminal could ever happen in its surroundings. One can only think beautiful thoughts amid such splendor.”
None of these latter-day adventurers could disagree as they bedded down for the night, tucked in by the rush of the river, the whispering leaves. A blaze of stars shining down into the canyon insured peaceful dreams.
Richard was the fastest riser the next day. Others tumbled out, sleepily, behind him.
None but Otto seemed to look forward to a plunge in the cold stream again, since sunrise doesn’t warm the Virgin River until after 10 A.M. when the sun is more directly overhead and can get into the canyon. Breakfast quickly vanished, though, and packs were donned to begin the tramp again, this time more quietly.
The Narrows hike can be made in a day—only weeks before, Otto had done just that. But it’s an arduous hike and should be taken slowly, unless expediency requires it. One early pioneer reported that he was out of the canyon by sunset “after spotting fresh cougar and bear tracks along the way. I didn’t want any of them critters for sleeping companions.”
It wasn’t long before the hikers entered one of several sets of Narrows. The defile was more than 2,000 feet high and demanded the walkers stare up at the faraway clifftops nearly straight above the base of the river. “To all the aches and pains that must be endured on this walk, you have to add a kinked neck from looking up,” Otto said.
At one spot, Otto encouraged his family to toss rocks into a pothole scooped out of the sheer wall, about 12 feet above and across the river. Only a few could keep the stones inside the hole. That accomplished, they continued to amble along the winding walls that are the hallmark of the park—and as impressive as vaulted Medieval cathedrals like London’s Westminster Abbey.
When the dark, narrow canyon opened out again, Otto’s family was again stunned by an array of colors and sheer beauty that make even adjectives about it sit up and take notice. Even though Otto has been through the Narrows far more than any other person in the world, it is always new to him, he said. “It always surprises me. Something different about it every time.”
The real Narrows were reached by noon. Because of potential flash floods, those who attempt these must check weather reports and go after the cloudburst season is over, in September or October. Inside the Narrows, which extend several hundred winding yards, the tall walls stand shoulder to shoulder. In places they are only 20 feet apart and give an Alice-in-Wonderland sensation—something like a flea would feel on the scrimmage line between the Dallas Cowboys and the Washington Redskins.
Paul clasped his grandfather’s reassuring hand tighter as the group unconsciously sped faster into the dim and echoing corridor.
Throughout the Narrows, it was wall-to-wall water they hiked in, except for a few gravel beds. The powerful Virgin River has alone cut this deep, knife-gash gorge into the park. For ages the grit-bearing water has eaten its way like acid through the sandstone. Even now it carries out millions of tons of silt a year, at the rate of 80 railroad boxcar-loads a day.
Once past the Narrows, the family who came on Otto’s Golden Anniversary trek began to meet packless hikers walking upstream on short outings. Yet even toward the end of this trip, Otto’s grandchildren still saw sights that were new. They saw the “hanging gardens” of Zion—bright, green moss growing out of the water seepage that wetted and blackened the river’s awesome perpendicular partitions.
A closer look revealed Rhysa Zionis, little pinhead-size, freshwater snails, peculiar to this canyon only, that cling to their vertical homes and look like so many black dots.
As they sloshed out of the water for the last time at the beginning of a paved tourist trail leading to the parking lot (CARS! No more walking!), the hikers heaved their soggy packs onto the wet sand. Both mothers were there to meet, and hail, their hardy children, soon to whisk them back to comfortable homes and beds in California and Oregon.
Otto set his pack down somewhat reluctantly.
He wondered if his tired grandchildren had learned what there was to learn in this land of Zion he could not leave. Like Antaeus, the mythological giant who drew his strength by touching the earth, Otto somehow pulls philosophy and poetry from that canyon.
Had they understood what one pioneer felt in his very veins? He was a Mormon who had written about his turn-of-the-century trek:
“I was now thankful for every condition which had combined to bring me into this mighty thought-inspiring solitude, this place called Zion, where the stars shine by day and brighter by night. Where earthly achievements and thoughtless, indefinite desires appear as things not worth while, if they are to be charged to our eternal account; where simple, silent thought comes to be regarded as the highest and most perfect expression of prayer; where man learns to fear God, to pray to God, to rely on God. Where man can stand without the support of his fellow men when he feels that he is right; where hope and faith in the universal scheme of things is inspired; where man is made to feel that if he is anything, he is the humble servant of God.”
Perhaps it was too much to understand, Otto thought, and said his goodbyes. But in later letters came the verdict: “When can we go back again? When can we?”
“Zion Canyon is a great symphony I want to hear over and over again,” Otto had said. “When I can’t go down it anymore, I’d better be six feet underground!”
And the family was with him.

For some, the suffering is extraordinary. In the early days of the Church Stillman Pond was a member of the second quorum of the seventy in Nauvoo. He was an early convert to the Church, having come from Hubbardston, Massachusetts. Like others, he and his wife, Maria, and their children were harassed and driven out of Nauvoo. In September 1846 they became part of the great western migration. The early winter that year brought extreme hardships, including malaria, cholera, and consumption. The family was visited by all three of these diseases.
Maria contracted consumption, and all of the children were stricken with malaria. Three of the children died while moving through the early snows. Stillman buried them on the plains. Maria’s condition worsened because of the grief, pain, and the fever of malaria. She could no longer walk. Weakened and sickly, she gave birth to twins. They were named Joseph and Hyrum, and both died within a few days.
The Stillman Pond family arrived at Winter Quarters, and like many other families, they suffered bitterly while living in a tent. The death of the five children coming across the plains to Winter Quarters was but a beginning.
The journal of Horace K. and Helen Mar Whitney verifies the following regarding four more of the children of Stillman Pond who perished:
“On Wednesday, the 2nd of December 1846, Laura Jane Pond, age 14 years, … died of chills and fever.” Two days later on “Friday, the 4th of December 1846, Harriet M. Pond, age 11 years, … died with chills.” Three days later, “Monday, the 7th of December, 1846, Abigail A. Pond, age 18 years, … died with chills.” Just five weeks later, “Friday, the 15th of January, 1847, Lyman Pond, age 6 years, … died with chills and fever.”
Four months later, on May 17, 1847, his wife, Maria Davis Pond, also died. Crossing the plains, Stillman Pond lost nine children and a wife. He became an outstanding colonizer in Utah and later became a leader in the quorums of the seventy. Having lost these nine children and his wife in crossing the plains, Stillman Pond did not lose his faith. He did not quit. He went forward. He paid a price, as have many others before and since, to become acquainted with God.

When I was teaching sixth grade a number of years ago, a 14-year-old boy dressed in gang attire was marched into my classroom. He was two years older and four years larger than the other 30 students. Quickly I discovered Brian did not read, had not attended school with any regularity, and had lived with a variety of guardians in a number of cities.
Report card time was coming up, and I came to school on my day off to finish recording the children’s work and mark the report cards. As I entered the classroom to gather up the records, I could see Brian had the class in an upheaval. I suggested to my grateful co-teacher that I would take Brian with me. With some first-grade primers filled with pictures, we headed to the library, talking a little football on the way.
We settled ourselves at a table where I was marking report cards. I asked him if he had ever had a report card.
He shook his head and said, “No.” I asked if he would like a report card.
He looked directly at me. “Only if it said I was a good boy.”
I made out a special card for him, emphasizing his strengths. I wrote his full name on it and his ability to include everyone and make people laugh. I specifically mentioned his love of sports. It was not a traditional report card but seemed to please him. Not too long after that, Brian disappeared from our school, and the last I heard of him, he was living in another state. I hoped he had my report card saying that he was a good boy in his pocket, wherever he was.

César likes Oaxaca, but it is not his lifelong home. As an officer in the Mexican Air Force, Brother Arzate has been transferred all around the country, and César has attended eight different schools in four cities. “It’s a little hard at first, because no one knows me and so I don’t have any friends,” he admits. But then he quickly adds, “I pray to Heavenly Father and ask Him to help me make new friends and get good grades.” César loves his country and is proud of his father for helping to defend it.
César used to be rather shy, but Church activities have helped him to become more outgoing. Although friendly with everyone, he chooses close friends carefully. And these friendships last. He receives letters and telephone calls from all over Mexico. His best friends are his brother, Daniel (5), and his sister, Diana Gisela (2). His parents can leave them in his care with total confidence that he will keep them safe and happy. Even when the family goes on an outing, César pays attention to what the younger children are doing. He does this in a caring, not-at-all bossy way, and his little brother and sister love him dearly.

Lisa groaned as Chelsea’s hand flew into the air. This would be Chelsea’s seventh comment during this class alone. Lisa tried to ignore her grumbling stomach and force a polite smile on her face as Sister Beldon invited Chelsea to speak.
“When I was seven we went to a dog show. I just loved all the dogs we saw, so I know just what you mean.”
Lisa stifled a laugh. Her Laurel teacher had been talking about how the power of love can change lives. Couldn’t Chelsea understand that the lesson didn’t have anything to do with dogs? If Chelsea’s comments ever had anything to do with the lesson topic, it wouldn’t be so frustrating to have her in class.
The bell rang, and Lisa sighed with relief. The Sunday afternoon church schedule always made her so hungry. As soon as the prayer was said she rushed from her class. Unfortunately, she was intercepted.
“Hello, Lisa. I was wondering if I could talk with you for a few minutes?”
Lisa had to remind herself how much she liked her new bishop before she could bring herself to cheerfully say, “Of course. Just let me tell my parents, so they won’t worry.”
Bishop Jacobson asked her a few questions about her honors classes and her cheerleading and then got to the point.
“Lisa, we’d like to call you to be Laurel class president. We’ve prayed and feel that you are the one the Lord would like for the job at this time. Will you be willing to accept this call?”
Lisa’s heart jumped with excitement. She had been a class counselor before but never a president. “Of course. I’ve always wanted to be class president.”
The bishop gave her a sharp look. “This job might be harder than you expect. The girls in your class—and even the younger girls in the Young Women program—really look up to the Laurel class president. You’ll have a big responsibility to be a role model as well as a leader.”
“I can do it.”
“Great. I have confidence in your ability. Your first responsibility as president will be to choose your counselors and secretary.”
“That’s easy. I want—”
The bishop held up his hand. “No, Lisa. That’s not how it’s done. I want you to go home and make a list of all the girls in your class. Write them all down, so you can really discover who Heavenly Father wants you to choose. Then I want you to think very seriously about your choices and, most importantly, I want you to pray. Heavenly Father has the final say, not you.”
Lisa bit her lip. Maybe the bishop was right. This job was harder than she thought. Still, she knew she could do it, and she was sure Heavenly Father would be willing to let her have her two best friends as counselors. They were smart and creative and would be a terrific help in planning activities.
As soon as she got home, she looked longingly at the dinner her mother was setting out. Her stomach hated late Sunday meetings, but somehow she couldn’t bring herself to settle down to eat. The bishop’s words about responsibility were still ringing in her ears, and she wanted to get started right away.
“Mom, would it be all right if I just grabbed a piece of fruit and went to my room? I’ll eat later, after I’ve chosen my counselors.”
Her mother agreed, and Lisa hurried to her room, chewing on an apple as she went. Lisa closed her door and thought.
How should she start? The list. The bishop had said to make a list. Lisa wrote the names of eight girls in her class: Karen, Allyson, Lindsey, Carla, Amy, Denise, Janet, and Shari.
Lisa studied the list. The choices seemed obvious to her. Her best friend, Allyson, would be a perfect first counselor; and since the Laurels seemed to get put in charge of a lot of parties, she wanted Lindsey as her second counselor. Even the deacons liked Lindsey’s parties.
Lisa knelt down and began to pray. She explained why Allyson and Lindsey seemed like the best choices to her and asked for Heavenly Father’s approval.
She received quick approval for Allyson as first counselor, but somehow the confirmation of Lindsey as second counselor just wouldn’t come. Lisa tried again, explaining to Heavenly Father why Lindsey was the perfect choice for second counselor, but she soon began to feel Lindsey should be secretary. That was fine with Lisa, but who could be the second counselor?
Lisa picked up her list and tried again. She decided to pray about Carla. Still nothing. Resolutely, Lisa went down the list, but still no feelings of approval came.
“Heavenly Father, I have to choose someone. The bishop needs an answer. Who do you want?” Would someone new move into the ward tomorrow who was right for the job? She studied her list again.
Was someone missing? Only Chelsea, but she couldn’t choose Chelsea anyway. Chelsea couldn’t read or even speak clearly. Lisa wasn’t sure just how, but she thought Chelsea might be mentally handicapped.
As Lisa started to put down her pencil, the bishop’s words nagged her. “Write them all down,” he had said. Had he guessed she might leave Chelsea out? Lisa sighed and wrote Chelsea’s name on the list. Should she pray about Chelsea for the job? How could she have Chelsea as a counselor? Everyone would think she was crazy, and, anyway, Chelsea would never be able to do everything a counselor would have to do. The others would end up doing all her work for her, and they certainly didn’t have time for that.
Lisa looked at her list again. There was no one else left. She got back down on her knees and began to pray. For a long time, she felt nothing, so she tried again. Gradually, she found herself really wanting an answer and not just doing her job.
That’s when the answer came. She felt a peace stronger than any she had felt before, and she knew Chelsea was the right choice for second counselor.
Lisa paused to thank her Father in Heaven for his help and then hurried off to satisfy her growling stomach.
The next Sunday, Lisa was surprised to realize that for once she was not hungry. “I guess my stomach’s filled with butterflies,” she whispered to her mother, as she entered the Young Women’s room.
Lisa was pleased to see the smiles on the faces of the other girls as her name was announced as Laurel president. Then she steeled herself as her counselors were announced.
“And as second counselor, we’ve called Chelsea Stanton.”
The eyes of every young woman in the room turned to Lisa in shock. She saw several of the girls whisper to each other. Then she groaned. Chelsea’s hand was raised. The bishop smiled and invited Chelsea to the front of the room.
Lisa caught her breath as she got her first good look at Chelsea. She had tears streaming from her eyes as she stood with the bishop’s arm around her shoulders.
“I just wanted to tell Lisa how happy I am to be her counselor. I never thought I could have a calling because of my disabilities, but now I do have one. I guess I even have a friend, and I’m going to be a good counselor and work hard. Thank you.”
Lisa looked around at her friends. Then she stood up and hugged Chelsea.
“Thank you, Chelsea. I can really use a good counselor—and a good friend. I’m glad you accepted.”
As Lisa returned to her seat, she felt so good, she couldn’t help but smile. The bishop had been right. This job really was teaching her a lot, but it was worth it. Nobody could ever have too many friends.

When the Millers gathered for dinner Saturday night, they were surprised to see flowers on the table and the best dishes set at each place. Dinner was especially nice, and when Mom brought out a fancy cake for dessert, Billie Jo wondered who was having a birthday.
Dad took a piece of cake. “What’s the occasion?” he asked.
“I don’t really know,” Mom said. “I just felt like celebrating. Maybe it’s the happy feeling we’ve had in this house all week without any fights. Or maybe I was remembering our family home evening and wanted to be prepared in case Jesus decided to come for dinner tonight.”
Everyone laughed, but when they bowed their heads for family prayer that night, they all felt in their hearts as if Jesus really had come to visit their home that week.