Gospel Story Finder

Clay Brimhall eased the Bronco into traffic and began weaving his way toward the interstate. He couldn’t resist a kind of sad, ironic smile, thinking that two weeks before he had been driving a BMW from Washington, D.C., to an elegant house in the Maryland suburbs. Now he was driving a Ford from Salt Lake City to a condo in Provo. Divorce changes things.
Was it a mistake, he wondered, coming back here to try to rebuild his life? Once Utah had been home, but that was years ago. Was this fair to Carrie, his only child? She had come willingly, foregoing her plans to attend college at Georgetown in D.C., but still he worried that it might not be the right thing for her. Carrie’s decision to come with Clay seemed neither to surprise nor disappoint her mother. “You were always the one who cared the most,” she had said, matter-of-factly. “It’s natural that she would want to go with you.”
Carrie was in the kitchen preparing dinner when Clay came in from work.
“Hi, Babe. How did you get along at the mall?” her father called from the hallway.
“Fine.”
Clay tossed his briefcase onto a chair, entered the kitchen, and gave his daughter a hug.
“Did you leave any clothes on the racks?”
“Not in my size,” she replied happily.
“Ah, good. I wouldn’t want to be accused of not spoiling my daughter.”
“I met a boy,” Carrie said.
“You did? Tell me about him.”
“Well, he works in the mall and goes to college. He’s studying communications and he’s funny.”
“Does this person have a name?”
“Jeff. He took me to lunch. And we’re going out Saturday night. With my father’s permission, of course.”
“He sounds like a fast worker.”
Carrie smiled. Then her face clouded a bit. “There’s one problem,” she said. “He’s a Mormon.”
Her father laughed. “So are you, Babe!”
“No, I’m not, Daddy. Not like he is. I’ve hardly been to church since I was little. I think he goes all the time. He was even a missionary in South America.” Carrie noticed a sadness in her father’s eyes; then she remembered. “You were a missionary, too, weren’t you Daddy? I’d forgotten.”
Clay nodded his head. “Yes, I was a missionary once,” he said slowly. “Long ago.” He turned to leave the room. “I’m going upstairs to change now.” At the doorway he stopped and caught his daughter’s eye. “Don’t burn the Jello,” he said.
As he walked deliberately up the stairs, Clay’s mind was suddenly flooded with memories of his time in the mission field. Memories of a young man full of faith and zeal. What had happened to that person? he wondered. Had he come back to Provo to look for him?
“I’ll get it,” Carrie called to her father, who was working in the garage. She opened the front door to Jeff, who was holding a bouquet of dandelions tied with a red ribbon.
“For me?” she said in mock delight.
He bowed. “A dandelion by any other name …”
“Would be a weed just the same,” Carrie concluded.
Jeff laughed. “That’s good. That’s very good.”
She smiled. “Come in while I get a vase for the flowers.”
“Be careful,” Jeff warned. “These are the long-stemmed variety. Very delicate.”
“Of course,” Carrie nodded, sticking the yellow weeds in a glass of water.
“In fact, they’re not indigenous to this area.”
“They’re not?”
“No. I had to go to a pasture on the edge of town where the moisture content and other stuff in the soil make the conditions ideal for long-stemmed dandelions.”
Carrie gave Jeff a skeptical look. “Did your parents have any normal children?”
Just then, Clay entered from the attached garage. “Hello.”
“Daddy, this is Jeff. Jeff James,” Carrie said. “Isn’t that weird? He has two first names.”
Clay smiled and extended his hand. “Please excuse my daughter’s rude behavior. Her mother and I failed in our attempts to teach her good manners.”
“She was probably a slow learner,” Jeff said.
Carrie gave him an indignant look and a little punch on the shoulder. “You two talk while I finish getting beautiful,” she said, heading up the stairs.
At the top of the landing, Carrie stopped and called down to Jeff, “Show my father the lovely flowers you brought me!”
Jeff looked a little embarrassed as he turned and followed Clay into the living room, but Clay was smiling as they sat down. It had been a long time since he’d seen his daughter so animated, so happy.
“Carrie tells me you’re a returned missionary,” he began.
“Yes, sir. I was in Argentina,” Jeff reported.
“I served a mission in the north central states,” Clay said.
“Oh? Where’s that?”
“That included Minnesota, the eastern Dakotas and Manitoba, Canada.”
“Big area,” Jeff observed.
“The Church was much smaller and the missions a lot bigger in those days.”
“It’s exciting to see the way the Church is growing,” Jeff said.
“Yes,” Clay said slowly. “Yes, I guess it is.”
“Did you read about the new stake in Nigeria?” Jeff inquired.
“No, I didn’t.”
“The work’s going great there. My folks are in Nigeria now on a mission.”
“Your father’s retired, then?” Clay asked.
“Uh huh. Well, he’s not really my father. I call them my folks because they sort of raised me.”
“I see,” Clay said. But of course he didn’t see at all. What did “sort of raised me” mean? Looking at Jeff, he suddenly found himself lost in thought. There was something familiar about him. He looked so … wholesome—so good. Wasn’t there a scripture about that? Clay searched his memory for a moment, but it wouldn’t come to him.
Jeff was a regular at the Brimhall residence for the next few weeks, and Carrie was soon attending church with him. There followed other changes in Carrie’s life. She began reading the Book of Mormon, and Clay noted her praying in her room before bed. Also, there was a subtle, almost imperceptible difference in the way she looked. It was nothing Clay could put his finger on, but it was real nonetheless. Clay felt both pleased and threatened by these spiritual stirrings in his daughter. Carrie was all that he had now. Was he going to lose her too? That possibility frightened him, and the feeling manifested itself in resentment toward Jeff. Clay tried to mask that resentment because he knew it was misplaced. One day, though, it spilled over when Carrie innocently repeated to her father something that Jeff had said.
“Well, isn’t your young man all wise and knowing,” Clay remarked sarcastically.
“What is that supposed to mean?” she asked, looking both stunned and hurt.
“It means that when you’ve been around as long as I have, everything isn’t either black or white.”
“Who said that it was?” Carrie challenged.
“Jeff is 22 years old,” Clay went on, “and except for his mission, I suspect he’s spent his whole life here in this valley surrounded by Primary teachers, quorum advisers, and bishops. What does he know about the world?”
Carrie sat quietly for a moment, biting her lip. When she began to speak, she did so slowly, to keep her emotions in check.
“Jeff was born in Texas,” she said evenly. “His mother was an alcoholic, and he never knew his father. He lived dozens of places and had a lot of ugly experiences before he was taken in by a Mormon couple when he was 13. I think he’s seen a little of the world. I also think you’re jealous, Daddy. I think you’re jealous that Jeff found something special to guide his life. Something that you once had.”
Clay had no reply as Carrie rose and left the room.
The following Sunday afternoon Carrie returned home from church to find her father in the living room paging through an unfamiliar green book. Clay glanced up. “Jeff’s not staying for dinner?”
“No. We’re going to a fireside tonight though. What are you reading?” Carrie wanted to know.
“My journal.”
“What journal?”
“My missionary journal. I found it the other day when I was unpacking some things.”
Carrie peered over her father’s shoulder. He was looking intently at a photograph he’d found in the journal. A family of five, flanked by two missionaries, jumped out at him, and the memory of that day and the events that led to it brought the sting of tears to his eyes. Suddenly he remembered the scripture that had escaped him the night he met Jeff. It was from Alma in the Book of Mormon: “Have ye spiritually been born of God? Have ye received his image in your countenances?” (Alma 5:14). It was there, on the faces of those people in the picture—the image of God in their countenances.
Clay handed Carrie the photograph. “Recognize anyone?”
Carrie looked closely at the old photo. “How old were you when this was taken, Daddy?”
“Twenty,” he said. Then he asked, “Does that picture of me remind you of anyone?”
“Jeff,” she said without hesitation. Carrie walked from behind the chair and sat down on the couch, opposite her father. “Daddy?” He looked at her. “Do you still believe in the Church?”
Clay turned away and stared out the window. “Yes, Babe,” he said softly, “I do.”

Stake and district presidents along with bishops went out to help their members only minutes after the earthquake. The terrible situation in which these priesthood leaders went out is worth highlighting: it was nighttime; the lights were out; destruction abounded; and the earth would not stop shaking. These magnificent priesthood leaders left their families secured and walked out into the darkness, among people who wept, surrounded by destroyed houses. Thus our leaders went out during the night and the following days, facing frequent, strong aftershocks and a tsunami warning. They searched among the rubble, in the midst of commotion, risking their own lives to get to all the members. A bishop declared, “Without as much as a second thought, I ran in search of my Church brothers and sisters and leaders.” He found them. That’s how he spent most of the night.

As Gary grew in football know-how, he was undergoing a spiritual transformation also. A few months after turning away the two missionaries, he happened to be in Salt Lake City, and curiosity drew him onto Temple Square just as a tour was about to begin at the Seagull Monument. “I decided to take a quick, crash course in Mormonism, find out what it was all about, and put the matter to rest,” Gary admits. “But it didn’t happen that way. Afterward, my head buzzed with questions, new ideas, and names like Moroni, Cumorah, Joseph Smith. I left there puzzled and confused, with the weight of seven dispensations on my shoulders.
“But no way was I going to ask for formal lessons. So I might not have been converted had it not been for friends who knew the gospel. ‘How come this is so?’ I’d ask on the spur of the moment. ‘Well, it’s because of that,’ they’d answer. ‘But why did that happen?’ I’d challenge. ‘Well, because of this,’ they’d explain. And so it went. Dozens of casual conversations over a year’s time. And finally, the last week of school, I went back to Temple Square. This time a friend stood at my elbow, answering my questions. I signed up for the missionaries right there at Temple Square and then went home for the summer.
“I thought it would take three weeks or so to process my name, but a couple of days after I got home, I looked out the window and saw two guys coming up the walk. As I opened the door I said, ‘Yeah, I know, you’re Mormon missionaries. Come in.’
“We were on the third lesson when my older brother Gregg decided to join the group, so we started over. Lots of times as many as six of my friends would come to listen. We were real doubters. We’d ask every possible question, and the missionaries would answer us out of the scriptures.
“Before I knew it, I was converted. But I kept praying night and day for a special manifestation. Others knew for sure that the Church was true, and before I would agree to be baptized, I had to know too. So I kept praying and studying and praying some more.
“And then one day things focused, and that’s a jubilant feeling. I thought: Gary, how come you keep praying over and over, ‘Lord, please tell me if the Church is true.’ Because look, Gary, you know the Church is true, and you know that you know. It’s like you’ve been standing out in the rain. And you see the water falling down and watch it making everything green and hear it patter on the pavement and feel the cool, wet rain in your face and know you’re getting drenched through and through by the sure, steady rain, but you look up and say, ‘Lord, is it raining—please, I’ve got to know for sure.’ The Church is true, Gary. What are you waiting for, a bolt of lightning?”
On July 13, 1974, Gary and Gregg were baptized. It caused quite a stir in Antioch.
“How come you did that, Gary?” his friends would ask.
“Because I know the Mormon Church is God’s church,” he would reply. “I’ve studied and prayed about it. And I know. And if you’ll study and pray, you can know too.”
“Uh … sure, Gary, if you say so.”
There was never any argument. Over the years Gary and Gregg Sheide had earned the respect of a wide circle of friends. They’d been leaders, and if they said Mormonism was true, there must be something to it.

Six priests from Long Beach Seventh Ward, California, representing over 80 percent of their quorum, received their Duty to God awards and became licensed scuba divers during last year. Scott Taylor, Steve Burt, Lee Johnson, Jim Daniels, Jeff Burt, and Daril Johnson received training and experience through their Explorer post that enabled them to pass the requirements for scuba divers’ licenses. As a result they have been bringing home lobsters, crab, and other delicacies from the southern California coast.

One new member of the Church tells how effective a part of the missionary effort the Gospel Essentials course can be:
“I used to talk about religion with a member of the Church who worked at the desk right next to mine, and it came to the point where I was asking him questions every time we had a break. He was very patient, and if he didn’t know the answer, he’d bring a book or magazine.
“I learned a lot of different things on different subjects, but I didn’t know how to put it all together. He was glad to talk to me anytime, but after a while, it was like I was running out of things to ask at the same time when I felt like I had so many things to ask. It was frustrating.
“Then one day, he said to me, ‘Listen, why don’t you come to church with me next Sunday? There’s a Sunday School class there that will give you a pretty good overview of what we believe—better than I can. Why not go a few times, and if you can tie in all these ideas together, great; if you can’t, you’ll at least know you tried. Okay?’
“I went, and it was really educational for me. I know I made a spectacle of myself during the first two classes, because I kept saying things like ‘Ohhh, yeah, I see!’ and ‘That’s right; sure it is!’ over and over. I started to see a plan in the whole thing, and it was beautiful. I think I was three or four jumps ahead of the missionaries when they started teaching me.”

There was a determination about Elmer that I came to admire. He had an appreciation for nature and beauty and loved to see things grow. Every morning you could see him heading out to work in his garden. With the aid of an old walking stick, Elmer would drag his crippled leg behind him. The walk itself was difficult, and keeping the weeds out of his large garden seemed to me to be a monumental task. It wasn’t easy, but he took pride in the beautiful produce that grew there. I would help him when I could. I enjoyed our conversations. He was full of interesting facts that he was willing to share with a listening boy.
He liked to grow unusual things in his garden, and one spring day I remember asking him what he was planting. He replied, “Goober peas.” When I told him I had never heard of goober peas, he gave me some and told me to go home and plant them in our garden. I did, and I watched them carefully as they grew. When I expressed my concern that I couldn’t see any fruit on the vine, he told me to be patient. The day came when it was time to harvest the goober peas. Elmer showed me how to dig around the plants, and was I surprised and delighted to find that under the ground were mounds of peanuts just waiting to be roasted—Elmer’s goober peas.
Over the years I learned many things from Elmer Sessions—lessons about patience, determination, endurance, and long-suffering. I learned that friends can come in a variety of sizes, shapes, and ages. That an old man and a young boy can be friends. Friendships can easily span years when two people are willing to listen and care and reach out to each other.

Since the consolidated meeting schedule has made more Sunday time available, we have devised a family game called “Mormon Bowl.” The goal is to answer as many questions as possible from sacrament meeting talks and songs. Its rules are simple:
1. Each family member writes a question and its answer on a slip of paper.
2. The questions are put into a bowl of your choice. (We used Grandma’s blue willow bowl.)
3. The most reverent family member at church gets to draw and ask the questions. (If you have a very small child, a reading adult helps.)
4. To keep score, one point is awarded for each question answered correctly. In case of duplicate questions, the youngest children get to answer.
It sounds simple; but try to remember what the name of the opening hymn was, or what special person was mentioned in the opening prayer. Perhaps a new officer or teacher was sustained: who was he, and what is his new position? The questions asked can also be doctrinal, based on information given in the sacrament meeting talks.
Within a few weeks after we began playing this game, our family’s reverence at sacrament meeting had improved dramatically. And it didn’t take long for new sensitivities to develop, along with a new kind of listening.
Improved reverence, knowledge, enjoyment, and spirituality have been rewards for our Sunday evenings. Indeed, we look forward each week to our “Mormon Bowl,” enjoying again the spirit of sacrament meeting.

When I was 16, my seemingly healthy, vigorous 41-year-old father dropped dead while water skiing. As you can imagine, this was a shocking event in my life and caused me much anguish. Why did this happen? This event was cause for considerable reflection and much prayer as I struggled to set my own course. A few months later, standing on the newly grown grass over his grave at the Ogden, Utah, cemetery, I decided several important matters:
One, that I would always keep the Word of Wisdom.
Two, that I would serve a mission.
Three, that I would always make him proud that I was his son.
Four, that I would strive to be successful as he was.
Five, that I would always be active in the Church.
Six, that I would marry someone in the temple as fine as my mother.
These were simple yet life-defining decisions. They were as indelible as the words carved on my father’s headstone, for my resolve was, in effect, carved in stone—unalterable and resolute. I had “decided to decide.”

The crew often talks to backyard kibitzers as the balloon drifts over, and it’s a rare family that doesn’t invite them to come down and land in their yard then and there. A lady came running around the block one day as the basket touched down. She was shouting and waving her arms and was almost inarticulate with excitement. “That’s the most beautiful thing I’ve ever seen!” she finally gasped. “I want you to land in my yard next time.”

I really appreciate the New Era recognizing how some of the stakes try to help the youth find a greater understanding of the Book of Mormon. I attended youth conference in Medicine Hat, and it will be a lifetime of memories. We almost left our shoes in the mud, and we also had other challenges such as a six-kilometer trek the first day while pulling our luggage on travois. But I guarantee that I will never forget those four days we spent reenacting the Book of Mormon in the “wilderness.” And I’m sure that anyone else who has experienced something similar to it will never forget it as well.
Krista LivingstoneMedicine Hat, Alberta, Canada (via e-mail)

My family and I recently moved to Abu Dhabi. It was very different from where we’d lived before. Our ward was different, and our house was different. We were all struggling to get used to the new place.
I started to think of ways I could help my family. I watched my younger siblings so my mom and dad could unpack boxes and set up the house. I also tried to help my family feel at home. I learned songs on my guitar that my mom and sister would like and that they could sing.
Pretty soon we got our house all set up. I still like to do those things for my family. It makes me feel happy and feel love from Heavenly Father. I know that when I serve others, I serve Heavenly Father and Jesus Christ. I know that it makes Them as happy as I am.

Second, I believe we have not prepared ourselves to be good messengers. The general membership of the Church seems to be in the same position I found myself in as a full-time missionary many years ago. At that time we were given little training to fulfill our responsibilities. As I arrived in the mission field, I was assigned a companion who was also new in the field. He was anxious to be about the work that he had been assigned and called to perform. He encouraged me almost immediately to go door-to-door tracting with him. I will never forget our first door approach. As we started toward the house, I turned to him and asked, “What do I do?” His reply astonished me. He said, “I don’t know. I have never tried this before.” How different is the training of our full-time missionaries we have serving today! We need to be more on a par with them if we are to fulfill our responsibilities as member missionaries.

When he was in the navy during World War II, there were those in the great and spacious building who made fun of his principles, but two of his shipmates, Dale Maddox and Don Davidson, took note and did not. They asked, “Sabin, why are you so different from everyone else? You have high morals and don’t drink, smoke, or swear, but you seem calm and happy.”
Their positive impression of my father did not match what they had been taught about the Mormons, and my father was able to teach and baptize both shipmates. Dale’s parents were very upset and warned him that if he joined the Church he would lose his sweetheart, Mary Olive, but she met with the missionaries at his request and was also baptized.
Near the end of the war, President Heber J. Grant called for missionaries, including some married men. In 1946, Dale and his wife, Mary Olive, decided Dale should serve even though they were expecting their first child. They eventually had nine children—three boys and six girls. All nine served missions, followed by Dale and Mary Olive, who served three missions of their own. Dozens of grandchildren have also served. Two of their sons, John and Matthew Maddox, are currently members of the Tabernacle Choir, as is Matthew’s son-in-law Ryan. The Maddox family now numbers 144 and are wonderful examples of being “all in.”
In going through my dad’s papers, we came across a letter from Jennifer Richards, one of the five daughters of the other shipmate, Don Davidson. She wrote: “Your righteousness changed our lives. It is hard to comprehend what our lives would be like without the Church. My dad died loving the gospel and trying to live it to the end.”

Crocodiles, sharks, and sea snakes are strange things to mention as memories from childhood. But when Domingos Liao was growing up in Darwin, Australia, they were an everyday part of his life.
Domingos and his friends would ride their bikes to the mouth of Rapid Creek, where fresh water and sea water mix. They would wade across, dodging jellyfish adrift in the current, watching for sharks that wandered in from the sea, crocodiles buried in the mud, poisonous sea snakes, and stonefish with their venomous spikes. Despite the perils, they crossed the river again and again, lured by what they knew was on the other side.
“It was a land of promise,” Domingos remembers. “We could catch buckets of fish. The beaches were untouched and clean. There were green fields where nobody had been before.”
Today a bridge crosses the river. The open spaces have become a park, crisscrossed with jogging paths and frequented by university students. Still, Domingos likes to visit the river, to remember and to think.

As a child growing up in North Carolina, I developed a strong interest in religion at a very young age. I remember asking my mom, “Who made God?”
And she would say, as is a common evangelistic answer, “God made himself.” I couldn’t comprehend that.
I then remember asking other questions like, “Are Jesus and God the same person? How can they be the same person, Mama?”
And she would just say, “But, honey, they are.” I couldn’t understand that either. It just did not make sense, because I thought that God and Jesus just had to be two different people. This concept was not taught me; it was innate.
My other big question was, “Mama, if God loves us as much today as he did the people in the Bible, how come we don’t have a Moses today?”
“Honey, that just isn’t done anymore,” was always the answer. But it never satisfied me.
At age ten, I started going to a different church every Sunday. It was hard because I was shy. It was like when you go shopping, and you don’t know what you’re looking for, but you’ll know it when you find it. That’s what searching for the gospel was to me. I didn’t know what I was looking for, but I knew I didn’t have it and would know it when I found it.
Every Sunday, Mom would take me to a different church. She’d drop me off and then come back and get me. I usually sat on the back row. I went to each church only once except one. I was really impressed with that church because the people were very friendly, so I went twice. I did this for about a year and finally came to the conclusion that there was no true church.
At 11, I started studying the scriptures. As I would sit down and study the scriptures, I came upon the command that you must be baptized. Even though my family would go to revivals or to church on Easter Sunday, I knew I had never been baptized and I felt I needed to be.
I felt that when you were baptized, you were obliged to attend church with that specific congregation on Sixth Street or wherever. I had already visited all the churches in town, and there wasn’t one I wanted to belong to.
My father died when I was young, so there were just my mother, my brother, and my granddaddy. We would go to revivals during the summer as they traveled through our town. Most of the preachers were very forceful and domineering, and I was often frightened, until one preacher came who was kind of funny and rather entertaining.
I thought, “Well, if I have to be baptized to go to heaven, who would be better than this guy, because it’s a traveling revival and I won’t have to attend any church.” I had gone up and talked to the preacher, and he said he would baptize me on Saturday night.
It was the Friday night before at 9:25 P.M. I remember the exact time because I looked at the clock. It is still vivid in my mind. At 9:25 it was storming with a humdinger of an electrical storm like we get in North Carolina. It was lightning and thundering and raining. The trees were bent over, and it was dark. There came a knock on the door.
Mama, being a widow for so many years and very protective of her children, would never let strangers in the house. It was two young men in suits and trenchcoats, and she let them in. I remember it so distinctly, because I thought, “Who are these guys?” I thought Mama knew them.
She is very respectful of other people’s religions, so she made us come in and listen to them. I had never heard of Mormons before. I had never even heard the word. They started teaching us.
When I heard these two missionaries, I knew that what they were telling me was true. I had come to the conclusion that there was no true church and that’s why I was going to be baptized by the revival preacher. But after hearing the missionaries that Friday evening, I knew that they had something I was looking for, so I didn’t get baptized by the revival preacher the next day.
They taught us for a few weeks, and I really believed what they told me. But Mom was brought up in her religion and thought she was sinful thinking any other way. I don’t know if Mama asked them not to come back, or if the missionaries felt like they shouldn’t baptize an 11-year-old girl without her family, but they stopped coming.
I didn’t know where they had gone. I didn’t know where the church met or how to contact the missionaries. They had given me some books, A Marvelous Work and a Wonder and The Doctrine and Covenants. I sat down and studied these books carefully.
By then I was in seventh grade. I remember my teacher wanted us to give a presentation on any subject we chose, and I picked Mormonism. I remember studying for it so hard. I then got up and gave my presentation in front of all the students and the faculty, and I wasn’t even a member of the Church. I think I answered every question correctly.
About a year and a half after the first missionaries visited us, another set of missionaries knocked on the door. My family wasn’t home, but they gave me a Book of Mormon. They said they would be back in a couple of days to see what I thought about it. I was baptized the next week and have hardly missed a Sunday since.
I remember that I wasn’t very comfortable at church for a while because I didn’t have my family to go with me. I knew the Church was true, so I gave myself a year to get comfortable and see how I fit. By the time that year was up, I never wanted to leave church. Mama used to say, “Honey, why don’t you come home once in a while.” Every opportunity I had, I was at church. I loved it there.
A sister in the ward came up to me, just before I left on my mission, and asked me, “What kept you coming back to church, every Sunday all by yourself.” I really couldn’t give her a direct answer, but something pushed me toward church every Sunday.
I don’t think it was coincidence that missionaries hocked on my door at 9:25 that night during a storm when missionaries are supposed to be in at 9:30. It was their last house, and with the storm they could have easily rationalized going home five minutes early. Those missionaries never knew that the 11-year-old girl listening in the background joined the Church and became a missionary herself.
That thought made me a better missionary. I would say to myself, “One more door. I was the last door, so one more door.”

One day a friend and I noticed a young mother standing by her stalled truck looking very frustrated and unhappy. She had several children with her. We were prompted to stop and offer help. She explained that the truck had run out of gasoline. We said we’d go get some for her so that she could stay with the children. She seemed grateful for the help but reluctant to be the one receiving it. When we returned with a container of gasoline, the woman was thankful but still a little uncomfortable about accepting our help.

Then I had an idea. I said to her, “You would offer the same help to us if we needed it!” She thought about that for a moment or two, then smiled. “You’re right.” she said. “I would!”

I no longer remember where my friend and I were going that day, but I do remember the sweet experience of helping. I’m convinced that most of us would like to stop and help, but we’re unsure of what to do, or we’re too busy or even frightened. Often, we are not properly prepared to help. And there is no handbook of instructions you can refer to in those critical moments when an individual needs you.

We sat huddled on the wet lawn in front of the Joseph Smith Monument in Sharon, Vermont, draped in ponchos and plastic garbage bags in a vain attempt to keep dry. We strained to hear the speaker over the sound of the rain, as he explained to us the final activity of the wilderness youth conference we were taking part in.
In a few minutes, we would be sent off to be alone in the woods. We were given a list of things to do, including self-evaluation and scripture reading. The last thing we were to do, however, was what really excited me. Alone in the woods, we were to kneel and pray aloud to our Heavenly Father and ask if the Church was true.
Earlier, the speaker had related to us a story about David O. McKay receiving his patriarchal blessing. President McKay was, at the time, a champion marble player, an activity which, the speaker pointed out, required quite a bit of skill. After the blessing, however, the patriarch told 13-year-old David that he had more important things to do than play marbles. The speaker now gave to us that same wise counsel. “Brothers and sisters,” he pleaded, “please, put away your marbles, and take advantage of this opportunity to find out for yourself if the Church is true.”
It was almost silent as we entered the woods and began to break up into smaller and smaller groups. I think everyone could sense, as I did, the importance of what was about to happen. I pulled my poncho over me and took out the worksheet and program we had been given to write on. To begin my solo experience, I sang all of the songs on the program. After completing the other activities, I came to the prayer.
I was excited to pray, but I was also nervous because I had always thought that I would find out whether or not the Church was true when I was older; I had always put it off. I had felt the Spirit before in fast and testimony meetings and when I received a testimony of the Book of Mormon, but I couldn’t honestly say that I knew the Church was true. What if I prayed and there was just nothing? What if, out here in the woods, kneeling and praying aloud got me nothing but wet?
I decided that I’d never know unless I tried, so I knelt on the soggy leaves and bowed my head in prayer. I spoke in a whisper, fearful that someone might eavesdrop, and I asked very simply to know if I really belonged to God’s true church. I finished my prayer and remained kneeling to await an answer.
At first, I received an impression that I already knew the truth of those things. But I figured that must have been my own thoughts, so I prayed again.
“You already know,” came my answer, along with the warm and calm feeling of the Spirit that enveloped me with peace and joy.
My heart quickened, and I couldn’t hold back the smile that soon covered my face. I realized that through my seminary and personal study, I had built my testimony step by step, precept upon precept, so slowly that I didn’t even realize I had it until I put it to the test.
Now I knew that the Church was true and I could put away, or at least put aside, the less important things in my life and get on with my spiritual growth. I felt so relieved, so content, and so grateful that the Lord had taken the time to let me know personally that the Church was true. Already kneeling, I bowed my head again and gave a prayer of thanks to the Lord for his witness to me that, although I hadn’t recognized it before, I already knew.

You may be wondering how to do this.
Prophets of God have taught us this is done through four simple activities, referred to as divinely appointed responsibilities: first, living the gospel of Jesus Christ; second, caring for those in need; third, inviting all to receive the gospel; and fourth, uniting families for eternity. Remarkably, each can be done in the most normal and natural ways.
I promise you this will be a decade never to be forgotten for you if you embrace these four divinely appointed responsibilities. Let’s consider what this might entail.
First, live the gospel of Jesus Christ. Study the words of the prophets, and learn to love your Father in Heaven. Incline your hearts to Him, and strive to walk in His way. Be lifted by the “covenant confidence” that Elder Ulisses Soares has described. This confidence comes from making covenants to follow Jesus Christ, knowing that the Savior will in turn strengthen and support you.
Let your friends see the joy you feel in living the gospel, and you will be the best gospel message they ever receive.
Second, reach out in compassion to care for those in need. Your generation is unusually mindful of the less fortunate. Whenever disaster strikes and Church members rush to help clear away debris and comfort the afflicted, it seems the majority wearing “Helping Hands” T-shirts are teenagers and twentysomethings. It is in your nature “to bear one another’s burdens” and “comfort those that stand in need of comfort.” By doing this we “fulfil the law of Christ.”
Evan, a young Primary-age boy, decided to spend his summer vacation from school gathering supplies for peanut butter and jelly sandwiches to donate to his local food bank. He found the project on the JustServe website. Young Evan enlisted his entire school class to help collect over 700 jars of jelly! Let the people you serve know that your concern for them is rooted in your love of God and your desire to treat your neighbor as yourself.
Third, invite all to receive the gospel. This year we opened 36 new missions worldwide to accommodate all who desire to serve full-time missions. In an era when many youth are opting out of formal religious activity altogether, this is remarkable and speaks to the magnificent nature of your testimonies. Whether serving full-time or not, please realize your immense capacity to influence your peers as you love, share, and invite them to explore the gospel of Jesus Christ.
Fourth, unite families for eternity. As I visit temples around the world, I marvel at the standing-room-only crowds of youth waiting at the baptistry and the increased numbers of young adults serving as ordinance workers. Recently a group of over 600 youth from Scotland and Ireland traveled to the Preston England Temple, performing over 4,000 ordinances, many of which were for their personal deceased ancestors! I urge you to become engaged in family history, spend time in the temple, and carefully prepare yourself to be the kind of man or woman ready to marry an equally worthy companion in the temple. Develop a pattern in your life now to make the temple a regular part of your lives.

Take eight lively people. Mix them in a small van for forty hours. Add mechanical failure, rain, car sickness, and seasickness. What do you get? “Heaven,” according to the Marrero family.
“It was the most spiritual experience of my life,” said Raquel, age fifteen, of her family’s trip to the temple to be sealed together for time and eternity.
For many people, a temple trip isn’t quite the sacrifice that it was for the Marreros. They live on the island of Tenerife, which is one of Spain’s Canary Islands, located about fifty miles off the coast of Morocco. When they were finally prepared to go to the temple, the nearest one open was in Germany, so that’s where they headed, crossing the ocean and passing through three countries to get there.
The cost of plane fare would have been outrageous for the family that consists of Luci, 7; Fabio, 9; Oliver, 11; Raquel, 15; Desiree, 17; Oscar, 19; and parents Miguel and Angela. As it was, they had to work for two years, Miguel doing carpentry and the rest of the family taking on odd jobs, to earn the money to travel the way they did.
The way they traveled was in a furgón, or van, that Miguel had converted into a camper with two beds. They began by driving the furgón onto a ferry and traveling by water five-hundred miles to Spain.
“We all got seasick,” said Raquel. “We were glad to see dry land again.”
But that was only the beginning of the journey. Ahead were hours and hours of driving through Spain, France, and Germany and sleeping under the stars at night. “To pass the time, we’d honk and wave at others with Spanish license plates,” said Desiree. “And we sang every hymn and Spanish song we knew—many times over.”
“Dad drove and fixed the car,” added Raquel. They had electrical problems, among other things, which made it difficult to drive at night without stopping every few minutes to fix the headlights. Finally, when they made it to Frankfurt, they pulled over and waited for dawn, so they could drive undistracted to the temple in the light.
Well, almost undistracted. It seems the temple is located in Friedrichsdorf, outside of Frankfurt, and with their limited German, the Marreros couldn’t find it. They finally hired a Spanish-speaking cab driver to show them the way.
“When at last we saw the angel Moroni on top, it was such a joy,” said Raquel. “It was beautiful—even more beautiful because we’d suffered so much to get there.”
Oh, and what things they experienced inside! “It was so wonderful when we were sealed—everyone in white, even the little ones, looking so beautiful,” said Desiree. “Now we know that we can be together forever with the ones we love.”
The Marreros spent about four days at the temple, the parents doing sealings, the older children doing baptisms for the dead. When the time came to leave, they were reluctant to go, especially since they knew all about the tedious road trip that lay ahead.
But their lives had changed in those four days. “We didn’t quarrel as much,” Raquel noted. “We knew we were an eternal family.”
“The trip was a lot like life, really,” observed Desiree. “You go through some tough times, and you work really hard, but it is worth it when you make it to the celestial kingdom. We made a lot of sacrifices so that everyone could arrive together.”

Sierra Leone was a sad place during my teenage years, but it was my home. For much of my life, my small West African country was torn by a civil war. The war affected everything. My family and I were constantly on the run, trying to escape the rebel soldiers. It was terrifying every time the rebels came through a city. Someone would see their torches approaching in the night, warn the others, and we would all run for the bush, grabbing whatever we could along the way.
About seven years after the war began, the rebels came to our city. My whole family was running to escape, but my parents, who were just a few steps behind me, were shot and killed. I was so sad to lose them, but I had to keep moving.
My brother, sister, and I moved to a safer place, and for a short while we were all right, but the rebels eventually hit that town too. This time we didn’t have time to run away. My brother was taken and later killed. My sister and I were lined up outside with all the other women. The rebel soldiers were chopping off limbs of all the women in the line. We were all so frightened. Everyone was crying and praying—even people who had never believed in God before. I was not a member of the Church at the time, but I believed in God and prayed that His will would be done and hoped that He would find a way to save me.
My dear sister, who was several places ahead of me in line, had both of her legs cut off. But as the rebels reached the woman in front of me, our army came rushing in, and the rebels ran away. I know that I was not better than the people who were in front of me or behind me, but I thanked God that I had been spared and prayed that I might understand His plan for me.
I moved to another village to live with a friend. As I was telling my story to my friend and some of her neighbors, one neighbor said, “Mariama, we don’t have anything to offer you except an invitation to church tomorrow. That’s where we find safety. That’s where we find hope.” I loved God already and needed comfort in my life, so I decided to go.
My first Sunday in that Latter-day Saint branch is a day I will never forget. I learned of hope. You could just see that there was hope in those people, and I was drawn to them. I was given the Book of Mormon and started reading right away. I remember hearing in church about how families could be together again after death and then reading in Alma 11 where Alma teaches about how our bodies will be made perfect again in the Resurrection. I felt the Spirit so strongly as I thought of my family. I knew that the Church was true and that we could be together forever—each of us well and whole.
There were no missionaries in Sierra Leone at that time, so I took the lessons from my branch president and was baptized and confirmed soon after. We were blessed in our town because the Church sent food and humanitarian kits for the members of the Church and others. The food kept us all alive. Everyone was so grateful even to receive a small bag of rice or beans. I received a blanket and a hygiene kit that included a toothbrush, toothpaste, shampoo, soap, a comb, and a washcloth.
Not long after, the rebels hit again. They burned down the house I was living in, and as I was running to escape the flames, I took time to save only two things—my scriptures and my hygiene kit. We had to live on the run for a while after that, and I used my hygiene kit to help those around me. I would squeeze out one pinch of toothpaste for each person, or we would go to the river and carefully pass my bar of soap from person to person. The kit was so precious to us. The blanket too was invaluable. It sheltered us for many days until I used it to wrap an old woman who had died and had nothing to be buried in.
Eventually, I went back to my town and my branch. It was then that I decided I wanted to serve a mission. This was a difficult decision for me because I had nothing and would be leaving behind people I loved. As I was trying to decide, I read D&C 84:81 and 88, which say, “Therefore, take ye no thought for the morrow, for what ye shall eat, or what ye shall drink, or wherewithal ye shall be clothed … for I will go before your face. I will be on your right hand and on your left, and my Spirit shall be in your hearts, and mine angels round about you, to bear you up.” I knew the Lord would care for me, so I turned in my mission papers and was called to the Utah Salt Lake City Temple Square Mission.
I arrived in Utah with practically nothing, but I insisted on bringing my hygiene kit because it meant so much to me. One day, my companion and I were taking a tour of the Humanitarian Center in Salt Lake, and I recognized a blanket that had the Relief Society logo embroidered on it, just like the one I’d had in Sierra Leone. I looked around and saw hygiene kits like mine and familiar bags of beans and rice, and I began cry.
“This is where they came from!” I thought to myself. Tears streamed down my cheeks as I remembered what these things sitting in stacks in the Humanitarian Center meant to my friends and to me in Sierra Leone. I was so grateful to the Lord for preserving me, for bringing the gospel into my life, and for allowing me to serve a mission. I knew that His angels truly had been round about me, to bear me up.