Gospel Story Finder

This typical tendency of children to love became especially apparent to me on my first visit to Romania. I remember it vividly. Sister Choules and I went to various institutions with our humanitarian missionaries who were serving there. At an orphanage we saw a rather long, narrow, glass-enclosed room where twenty or so children were playing. They were about three years of age. Most of their daytime hours were spent entertaining themselves and each other, apparently with very little adult care. I asked the supervisor if I could open the door and take some pictures. She agreed. When I opened the door, many of the children rushed out. I was reminded of days in my youth, when in like manner I saw cattle and horses rush to freedom when a corral gate was opened. These children, however, were not rushing to be free. They hungered for love. Soon we had one or more grasping at each of our legs, reaching up for the love for which they were so starved. I’ll forever have in my mind the picture I took of Sister Choules holding one of these children with their arms tightly wrapped around each other. These children just wanted to be loved and to give love in return. These little ones and other children seem to be born with that unrestrained desire and capacity.

The work of the Lord is going very well in the Democratic Republic of Congo in spite of the war in certain provinces of the country.
One day my companion and I knocked on the door of Sister Sylvie. Two days later we met her husband, Brother Antoine. He asked us the name of our church. We answered that we were from The Church of Jesus Christ of Latter-day Saints.
“That is the church I have been looking for,” he cried with joy. “I have an old Book of Mormon, several pages of which I have lost. I am very happy to have found you.”
Three weeks later Brother Antoine was baptized. I know with all my heart that the Spirit leads those who want to be led to the work of the Lord.
Elder Mahongo Ruffin,Democratic Republic of Congo Kinshasa Mission

I believe in sustaining our living prophet, President Gordon B. Hinckley, by listening to and following his counsel.
In general conference last fall, I listened to President Hinckley tell of the emigration of thousands of European Saints who faced their trials “with optimism and enthusiasm” (Ensign, Nov. 1995, 72). He counseled us to do the same.
It was hard advice to hear. At the time I was unhappy, frustrated, and busy feeling sorry for myself.
For months over the summer, I trained to become a member of the varsity volleyball team. I ran, lifted weights, did endless drills. I put in my time. The work paid off. I made the team. My dream was coming true, or so I expected.
Then the dream started to tarnish. Others played better than I did. Much of the time, I warmed the bench, cheering my teammates, yearning to play more, trying to deal with the disappointment.
Life wasn’t being fair. My attitude affected my relationship with the other girls on the team. And it affected how I felt about myself.
Why would Heavenly Father let me work so hard and come so far to end up so disappointed? Finally, after wrestling with my choices and praying for direction, I decided to leave the team. I needed to get back to my studies and my life away from volleyball.
But I couldn’t seem to let go of my disappointment and resentment. Then general conference came. It is a time of year I love because the Spirit is abundant in our home. Conference can be heard in every room.
President Hinckley’s address offered the counsel I needed to put things into perspective. By having an “overpowering spirit of optimism” and enthusiasm (Ensign, Nov. 1995, 72), I could decide to let go of my volleyball experience. I could decide to be positive and optimistic about the many good things in my life: my friendships, my studies, my family. I could play volleyball for fun rather than competition. Suddenly the dilemma that had seemed so overwhelming began to fade. I started to feel better about myself. I read the scriptures more. I prayed more. I liked other people more. I felt the Spirit reenter my life.
I am grateful for a living prophet who taught me to let go of feeling sorry for myself. He quoted Alma 26:35, which teaches us there never was a people “that had so great reason to rejoice as we, since the world began.” I realize now that I have so much to be grateful for, so many reasons to rejoice. In the name of Jesus Christ, amen.

Elder John B. Dickson, former President of the South America South Area, tells of an area-wide youth service activity that was held several years ago: “The youth of the Comodoro Rivadavia Argentina Stake, in the extreme southern part of Argentina, prepared to paint a 1.25-kilometer beach wall fence. One hundred and fifty youth and their leaders with white paint, buckets, and brushes must have created quite a sight, because when the local radio station heard about the event, they came to investigate. ‘Who are these young people?’ they asked. ‘They are youth from The Church of Jesus Christ of Latter-day Saints.’ ‘Why are they doing this?’ ‘Well, they just love their community and want to give some voluntary service.’ This information went out to all the radio stations and newspapers in the community.

“These kids knew they were doing something for someone else—taking their minds off themselves as they served others,” says Elder Dickson. “If you multiply that kind of example time and time again—in about 160 stakes throughout the area—all giving service to their communities on the same day, the effect is staggering!”

As a young missionary I was assigned as a district president over a group of fifteen small, scattered islands. On one occasion I received word that a missionary was very ill on a distant island. In spite of a bad storm, a companion and I sailed to the island, where we found that the missionary was indeed very ill. Fervent prayer was followed by administration, during which the impression came very strongly to get the missionary back to the hospital on the main island. The seas were heavy, the clouds were thick, the wind was fierce, the hour was late. But the impression was strong—“Get him back now!”

No sooner had we embarked on the turbulent sea than the intensity of the storm seemed to increase sevenfold. As we approached the reef surrounding the main island, the rain slashed at our faces and tore at our eyes—eyes vainly searching for the lifesaving light that marked the only entry through the reef to our home.

Suddenly I heard the chilling sound of waves crashing against the reef! It was too close. Where was the light? Unless we hit the opening exactly, we would be smashed against the reef.

Some passengers began to whimper; others moaned and cried. Many were pleading to turn to the left or to the right. I looked at the captain, and there I saw a face free of worry as his eyes penetrated the darkness ahead. His weather-roughened lips parted, and he declared, “There is the light!”

I still could not see it, but the captain’s experienced eyes were not fooled by the fury of the storm, nor was he influenced by the passengers’ pleadings.

Soon the reef was behind us, and we were in the protected harbor. Then and only then did we see through the darkness one small light—exactly where the captain had said it was. Had we waited until we could see the light, we would have been dashed to pieces. I thank the Lord for that wonderful Polynesian captain who saved my life and the life of the sick missionary I was charged with. I am grateful for his experience. I am grateful for his wisdom, for his eyes.

As a small boy in grammar school, I had a teacher who made King Arthur and the knights of the Round Table come alive. She caused me to become so obsessed with stories of knights that I played and dreamed that I was one.
One evening I dreamed that I was a white knight on a white horse riding over the greens of England. Suddenly, without warning, a knight dressed in black armor and mounted on a black horse appeared at the edge of the forest. We measured each other carefully, lowered our lances, and charged at full gallop. The lances struck target and both of us were knocked off our steeds.
I scrambled to my feet knowing that swords would be drawn and that hand-to-hand combat was imminent. Fear gripped my heart as I saw my opponent rushing toward me flashing a long, gleaming sword. Instinctively, I reached to my side and drew forth from the scabbard my weapon. That is when the dream turned into a nightmare! For in my hand was a small, dinky dagger—not a long, gleaming sword. I woke up in a cold sweat screaming for help.

This great caring about how we behave toward everyone around us was one of the great lessons President McKay taught. On the trip to Europe to dedicate the temple sites in Switzerland and England, President McKay was surrounded by eager English youth seeking autographs from him. The first in line was a young girl about nine years old. She asked the President’s son, who was accompanying him, “May I have President McKay’s autograph?” The son, who thought his father was too tired, began to dissuade her. But President McKay, overhearing the conversation, turned to her and asked jokingly, “Do you think I can write plainly enough so you can read it?” The girl wasn’t sure whether he was in earnest, and she became flustered. At that moment, an aide interrupted with a pressing question, and several minutes of conversation ensued. When the President turned back to speak again to the girl, she had disappeared.
“I have never seen father more upset,” said his son. “Please find that girl in the blue dress,” President McKay directed. “I’m sure she has the impression that I didn’t want to sign her book. She misinterpreted my remarks. You must find her.” Before long, branch presidents and mission presidents were looking for a little girl in blue. But the search was in vain. Finally, a missionary thought he knew who the girl was. He telephoned the President later that night and then received these instructions: “Tell the girl that I am sorry I missed her, and that I have asked the branch president to send her book to me by mail to Salt Lake City; I will sign my autograph and mail it directly back to her.” And he did!

Registration is from 9:00 A.M. to 12:00 noon. A sister missionary walks bravely into the room marked “Missionaries—Register Here.” She reports her name, pays a fee to cover meals, and is given a short briefing by a member of the mission presidency as well as written instructions relative to her future for the next eighteen months and instructions to attend her first meeting at 2:00 P.M. Now she somehow wrestles her suitcases upstairs—“Missionaries Only” territory. In her room are seven bunk beds with pink bedspreads, several closets, some mirrors, and another sister lying on one of the beds. She sits up.
“Is that all you brought? Oh no! I’ve overpacked!”
Downstairs two mothers wait, watching missionaries form small groups, shake hands, and ask, “Where are you going?”
Both mothers are smiling; they’re also keeping score.
“Look! There’s another lady missionary there.”
“That’s two we’ve seen.”
By the wall map of mission divisions a father points for his two children.
“Do you want to see where Richard is going?”
Then it’s two o’clock and time for the first meeting and the first rule of missionary life: Missionary time is five minutes early.
The hunt for assigned seats causes some confusion, but soon the missionaries get themselves properly distributed. Seated in front of the sisters are the missionary couples going into the field. One woman confides to the sister next to her, “Look at these clean looking kids. I call them kids. My husband says I will have to get used to calling them elders. You know, it’s exciting to watch them change.”
The meeting begins. “Elders and sisters …” Each meeting is opened and concluded with a song and a prayer. Today’s meeting begins with a welcome from the mission presidency. The group learns that the present group of missionaries represents twenty-seven states of the United States plus Australia and Canada.
Next, Sister Rawson speaks on housekeeping, personal habits, and grooming. Little-known facts of ministerial grooming emerge. The missionaries learn that they can remove grass stains with rubbing alcohol and ballpoint pen marks with hair spray. Then there are talks from the counselors in the mission presidency, President Rees and President Broberg.
After dinner the group is introduced to the missionary discussions, and then President Rawson talks to them about spirituality.
The missionaries then spend a half hour in temple preparation. A more serious mood settles upon them with a deeper realization of their relationship as missionaries to the plan of salvation.
Next comes an introduction to discussion memorization by the teaching director. A few mumbles follow his announcement of the “easy way” to do it.
“I think I have a congenital memorization inadequacy.”
“How about me? I almost failed Primary because I couldn’t memorize the Articles of Faith.”
But then the teaching director concludes his remarks with the fact that sixty percent of the previous group memorized all discussions while still in the Missionary Home and adds his testimony.
“Looks like it’s not impossible after all, doesn’t it?”
Ten-thirty is bedtime. There is a long line of sinks in the women’s dormitory, each equipped with a sister missionary.
“… because the Lord wants me here, that’s why.”
“My goal is to go through every temple in the world.”
“Everyone told me I’d probably be called to some place close, and now just think, Southern Italy. Wow!”
“If someone could just take my make-up case, it would take care of my six excess pounds of luggage.”
“My boyfriend said he’d wait for me, but …”
Back in their bedrooms the sisters kneel together in prayer and know the comfort of feeling their spirits united in a mutual goal: to teach the gospel of Jesus Christ. An exchange of good-nights closes the day, except for a whispered, “The top bunk? I’ve never slept in a bunk bed before.” The light goes out, because in a shorter time than could be possible it’s
“Elders and sisters, it’s 6:15. All hands on deck!” President Rawson’s voice comes through the intercom, and missionaries in various stages of alertness arise and turn to make their beds.
Breakfast is at 6:30 in the new Church Office Building, where all meals are served during the five-day stay in the Missionary Home. The elders extend the sisters the courtesy of allowing them to be first in line at the cafeteria.
“I’m glad the Church doesn’t practice women’s lib!”
“Is there a rule against perfume?”
During breakfast the sisters make the acquaintance of a sister missionary whose family is all grown and married and whose husband is dead. She has been called to the Alabama-Florida Mission and speaks proudly of her children, all of whom graduated from college and were married in the temple.
“The Lord has been so good to me; I could not possibly refuse this call.”
Following breakfast the missionaries meet in the Visitor’s Center for a tour. The Tabernacle Choir broadcast then provides a half hour of enjoyment and relaxation prior to the first classes.
At 10:15 the sisters meet with the wives of the mission presidency for orientation and a question and answer session. The rest of the morning is spent discussing goals, self-improvement, and how to get organized.
After lunch it’s discussion study again. All the teachers are returned missionaries who have been called and set apart to this position. Each has completed a three-month training course.
Sunday morning the teaching staff for the sister missionaries gathers in the dormitory study area for a meeting to review the results of the previous week, check weak points, and assign study groups of six to ten sisters. The supervisor encourages her staff to maintain their enthusiasm and love for the sisters and to stimulate them to strive to reach the goals they have set. A member of the teaching staff reflects on her appreciation for this special calling with the comment:
“Sunday is the best day of the week!”
Sacrament meeting concludes with the testimonies of recent converts and Lamanite missionaries. A convert of one year bears his testimony to a congregation quiet in contemplation and reverence.
There are a few minutes between dinner and the evening classes, so the sisters use the dormitory to discuss mission rules, passports, bicycles, the language, hometowns, and expected conduct.
“We should exercise for a few minutes every day.”
“Let’s run in place; it’s good for your heart.”
“You mean all that walking isn’t going to do anything for our hearts?”
Then it’s back to the discussions again. The sisters approach memorization of the discussions with a concept of key-wording to establish a broad outline of thought patterns and content rather than the mechanical memorization of words, phrases, and sentences.
The legendary Mr. Brown becomes Sister Brown as the sisters pair off to tackle the first discussion.
“I think I make a better Mr. Brown than Elder Jones.” They memorize the first two discussions on Sunday.
Then, after straining their memories for two hours on the discussions, the missionaries strain them again with a class on how to remember names. Finally, it’s time for family prayer, and the day closes in the same peace of spirit with which the missionaries plan to meet
The temple session begins at 6:45, so the sisters get up at 6:15. The automatic protests at the early hour are brief and overshadowed by a low-voiced exchange of reasons for wanting to be part of this aspect of the Lord’s work.
“Every time I open my eyes it hurts.”
“… share something beautiful …”
“… an overwhelming desire to serve the Lord.”
“… feeling of peace as I signed the final papers in the bishop’s office.”
Between the two temple sessions that they attend, the missionaries meet with President Lee in the temple, where he answers any questions they may have about the endowment ceremony and the temple.
A late lunch is followed by a return to the classrooms, where the elders and sisters learn about door approaches and the use of the Book of Mormon in proselyting.
After dinner they memorize discussions three and four.
Two and a half days after their first apprehensive and impatient hours in the Missionary Home, the missionaries begin to feel a sense of purpose and belonging caused by tangible actions as well as their strong desires and aspirations. With this positive assurance they face
The day begins for the sisters with a morning prayer and song, and then a trip to the mailbox. A disconsolate elder stares at his empty box.
“I guess nobody loves me.”
“Sure they do. They were just glad to get rid of you.”
“Yeah! My brother was wearing my clothes even before I left.”
Most of the day Tuesday is spent learning about some important practical matters such as companion relationships, investigator relationships, health problems, auto safety, mission organization, and the daily work schedule.
Sandwiched in between these subjects is a unique little class taught by a member of the mission presidency. It is called “Listening.” In it the missionaries are taught how to listen perceptively and compassionately to others.
After dinner the missionaries memorize discussions five, six, and seven. Actually they have spent every spare minute all day long in concentrated study of the discussions. The time is only a few minutes snatched here and there, but it’s enough for most to get the job done.
It’s been a long day, but time seems to go faster each day. Lights out at 10:30, and more quickly than ever it’s
Today is the last day in the Missionary Home. This evening many of the elders and sisters will leave in buses for the language training missions at Ricks College and BYU. Others will leave on Thursday morning flights for their mission fields.
Everyone looks forward to Wednesday morning, not because it’s their last but because that’s the day the General Authorities speak to them. These leaders bear moving witness of the divine mission of Joseph Smith, of the importance of modern apostles and prophets, of the truth of the gospel, and of the divinity of Christ. They also explain the order of Church government in priesthood correlation, and advise the missionaries regarding their personal conduct. The morning passes far too quickly.
After lunch there is a testimony meeting. It ends with the elders and sisters singing “God Be with You” with some tears but mostly a sense of hope and enthusiasm and minds and hearts filled with words to remember.
“Smile, elders and sisters! These are glad tidings!”
“If you want to have a certain quality, act as if you already had that quality.”
“I told the brethren that the Book of Mormon was the most correct of any book on earth and the keystone of our religion, and a man would get nearer to God by abiding by its precepts than by any other book.”—Joseph Smith
“The gospel makes bad men good and good men better; it changes human nature.”—David O. McKay
Each missionary takes from the Missionary Home his suitcases, packages, “mission library,” and two special gifts: the gospel and the chance to share it, and the knowledge that he is prepared to succeed.

We need to make sense of what we perceive as injustice. Raising a child with a disability can give you a close view of the cruel side of life. Creating a new definition of what is fair and just, however, can reduce anger. For example, when my daughter was 10 years old, she attended a Sunday School party. She came home scraped and bleeding. One of the boys in the class had called her a “stupid retard” and pushed her down. I felt angry that my child was hurt. Angry feelings can be a message that something needs to be done. Anger can alert us to dangers, problems, and offenses that may need some correcting. We can make decisions, however, about how we act on those feelings. We can deal with anger in a constructive way.
My husband and I visited the boy’s family. We sat with the boy and his parents and calmly talked about what the word retarded meant. We asked the boy how he would feel if he were unable to do the things he enjoyed. This boy became one of our daughter’s strongest allies. That experience ultimately helped another person to grow. This seemed “fair.” Retaliation would not have produced justice. Although anger may come from experiences with injustice, we can turn them into good experiences for ourselves and others.

Eddie and Christina (left) became friends with Brent and Jessica (center) and their family when they moved into the ward. Brent was later baptized by Eddie.
When a new family moved into their ward, Eddie and Christina Brouse decided to get to know them. After church, Christina approached Brent Vickers and struck up a conversation. Soon, Brent’s girlfriend, Jessica Espinoza, joined them. Because they both had newborn sons, Christina and Jessica instantly bonded.
Eddie said, “Brent is this tall guy that some people might find intimidating, but I just felt that he was such a nice guy. I remember thinking that this is someone that I really want to get to know better.”
As the Brouse and the Espinoza/Vickers families became friends, they often invited each other over for dinner. One evening, Brent and Jessica explained Brent’s history with the gospel. Brent had received the missionary lessons a few years prior because Jessica was already a member of the Church, and though he had enjoyed meeting with the elders, he decided not to be baptized at that time.
With the encouragement of Jessica and the Brouse family, Brent decided to meet with the missionaries again. He progressed far enough in the missionary lessons that he and Jessica decided that they needed to be married. The Brouse family was supportive of this decision and continued to support Brent as he met with the missionaries. Brent and Jessica were married in July 2019 by their bishop, Eddie Brouse.
Taking safety precautions during the COVID-19 pandemic, the families were able to get together again. Jessica mentioned to the Brouses that Brent thought that he was ready to be baptized. Brent’s smile confirmed this statement.
Christina said, “We immediately called the sister missionaries and told them that Brent wanted to be baptized. That was on a Wednesday, and by Saturday, he was baptized.”
She continued, “On the day of his baptism, Brent gave us the biggest hug. I remember being so grateful that they had allowed us to be a part of this journey with their family.”
Shortly after Brent was baptized, Jessica expressed interest in going to the temple. After talking with ward leaders and participating in their ward’s temple preparation class, Jessica was able to receive her endowment in the Orlando Florida Temple after COVID-19 restrictions lifted.
Jessica’s parents were also able to renew their temple recommends and be in the temple with Jessica. Jessica and Brent’s older son Eli was also able to receive the Aaronic Priesthood.
As Brent started taking the new-member lessons and participating in family history work, he was able to find the names of his family members to take to the temple. Brent’s father recently passed away, so Brent is preparing to do his father’s temple work.
Jessica prepared the family history work for her biological father and other family members to make sure they received their temple ordinances. Jessica’s son Eli was proxy for his grandfather’s baptism.
The Brouse family exemplified how natural it can be to share the gospel. The Brouses’ daughter Abbie said, “Being friends with them first was what helped us to share the gospel with them.” Christina agrees, “Talking to them about the gospel was so easy because we love them so much, and we wanted nothing more than to see them get closer to the Lord.”

As my senior year of high school was coming to an end, I knew that yearbooks were going to be available soon. As I considered what I would write to my best friends, the idea came to me that I could write my testimony in every yearbook that I would sign.
But I didn’t know how appropriate it would be to write my testimony. What if they didn’t take it seriously? So I prayed and asked Heavenly Father what I should do. I felt a warm burning inside. I was determined to do it.
When yearbooks came out, I wrote my testimony in the books that were handed to me to sign. One day, after school, my friend Mike’s younger brother, Ben, asked me to sign his yearbook. I barely knew Ben. I considered not writing my testimony in his yearbook since I didn’t really know him, yet I felt impressed to go ahead.
Two days later, as I was walking home from school, I felt restless. I decided I wanted to play basketball. As I was thinking of whom to call, I heard someone walking behind me. I looked back, and it was Ben. He wanted to talk to me. I suggested that we play basketball, and he agreed.
As we began to play, I was joking around and having fun. Suddenly, Ben asked, “Are you a member of The Church of Jesus Christ of Latter-day Saints?”
I stopped dead in my tracks. No one had ever asked me that before. Many people had asked me if I was Mormon, but nobody had ever known the entire name of the Church. Today I was not thinking about sharing the gospel. My attention was on basketball and having fun. I shrugged and said, “Yes,” and started dribbling the ball.
A bit later, he asked, “Where is the church that you go to?”
Still thinking of basketball, I offhandedly answered him before dribbling by him to score.
A little flustered, Ben asked, “When does church start?” Then it dawned on me that he just might be interested in the Church. I offered to give him a ride the next Sunday. He said that he would like to do that.
After church, Ben and I watched part of a church video at my house before he had to go home.
The following Sunday, my Sunday School teacher was giving us a ride home. Out of the blue, Ben asked, “What does it take to be baptized?”
My teacher slammed on the brakes. I was stunned as well. “You have to have a testimony, I said.” Then I realized how silly it was in light of the fact that Ben already believed.
My Sunday School teacher called the missionaries. They set up a time to meet Ben and teach him the gospel at my house. He accepted the baptismal commitment without hesitation.
Ben was baptized about one month after I had signed his yearbook. He asked me to give one of the talks at his baptism. His parents came to his baptism. It was an exciting experience for me.
I am thankful that the Spirit of the Holy Ghost prompted me to go ahead and share my testimony in Ben’s yearbook. I am thankful for the opportunity to be an instrument in God’s hand in bringing the gospel to one of his beloved children.

Some time ago I received a touching letter from Randy Spaulding, who lived in northern Utah. The letter explained the composition of his family and then the gradual onset of an illness that took his father from a healthy, strong individual to a weak and crippled middle-aged man. The father’s physical condition deteriorated until he could not work, could not walk, became confined to a wheelchair, and was almost helpless.
Randy told how the family and ward members have taken over the care of the farm and have provided much help to the family. Father can no longer speak; Mother is his constant provider of care—yet neither of them has uttered or written those words, “Why us?”
Let me return to Randy Spaulding’s actual words. He wrote: “One morning as I was thinking about the mundane things of life and hurrying out the door to begin the day, I happened to notice my father sitting in the corner of the room reading his scriptures. I stopped and went over to speak to him. I noticed the difficult circumstances he was under. With his right hand, he was trying to hold up his head enough to see me and read the Book of Mormon. I learned that at one of the most trying times, he still had enough faith to read about a God of love, a God of miracles who heals and makes us whole, and a God of life—eternal life. My father still believes. Oh, how I long to take him back in time to the Pool of Bethesda and to ask our Master if He would please have mercy on us, so that my father, also, could take up his bed and walk.”
His letter continued: “That day I returned to my bedroom and thanked my Heavenly Father for a father and mother second to none.”

When I returned home from my mission, my grandmother was dying of cancer. She wanted to know what would happen after this life, so I taught her the gospel. She didn’t join the Church, but I had faith that the testimony I shared with her about Heavenly Father’s love for her and about life after death would have an impact on her in the next life.
After she passed away, my family went to the temple for her. I know that because of the work we did for her in the temple, she and my grandfather can be together forever—and I can be with them! The differences that we had can be resolved by knowing the truth and having the gospel be a part of our lives.

As each person speaks, we come around the circle to Trevor, a young man with special challenges. He sits quietly, reluctant to participate in the discussion about testimonies. Spontaneously, one by one, his friends in the circle start telling good things about Trevor: how he is a good example, how he brings friends to church, how it is nice to know him and have him as a friend. It is a great moment. The kindness toward their friend is authentic. These teens have learned something special about treating someone with Christlike kindness. It is part of their testimonies. For them, having a testimony isn’t just something you talk about, it really is something you do. It is the way you live. It is the decisions you make. And these teens have found what it really means to have a testimony of Christ.

On another occasion, Sheriff Thomas King of Adams County and several others were sent as a posse to arrest the Prophet and deliver him to the emissaries of Governor Boggs of Missouri. Sheriff King became deathly ill, and the Prophet took the sheriff to his home in Nauvoo and nursed him like a brother for four days. (Cannon, p. 372.) Small, kind, and yet significant acts of service were not occasional for the Prophet.

Suva 1st Ward, Suva Fiji Stake
In September last year, I travelled abroad on a work-related mission and decided I’d take a couple of weeks off work while I could. Each week while I was away, I kept telling myself I’d pay my tithing when I got back. When I finally returned home several weeks later, I realized it had been three months since I last paid my tithing. My first Sunday back at church I paid my tithing only for the first month I was away and then I struggled in my mind. The festive season was upon us. Did I really need to pay?
To put my mind at ease I messaged my bishop and shared my dilemma hoping he would sympathize with me and tell me what I wanted to hear. He asked, “Do you want to go to the temple or not?” For as long as I can remember, this commandment was a prerequisite.
I knew in my heart that my faith was being tested and I was denying myself of the blessings that the Lord promised those who faithfully paid their tithes: “I will … open you the windows of heaven and pour you out a blessing, that there shall not be room enough to receive it.”
In his talk, “Tithing: Opening the Windows of Heaven”, Elder Neil L. Andersen shared:
“The windows of heaven open in many ways. Some are temporal, but many are spiritual. Some are subtle and easy to overlook. Trust in the Lord’s timing; the blessings always come.”
As a widow, a mother to a beautiful young woman, a single parent, and the first counsellor in our ward Relief Society, I rely profoundly on these promised blessings.
The joy I felt, the peace that overwhelmed me would not have been possible if I had not been honest and faithful in doing what’s right. I know with surety that these promises are certain and despite all the challenges I have endured, my life has been blessed over and over again.

Mary Elizabeth Rollins was just a young teenager when she went to a missionary meeting at the Isaac Morley farm. Isaac Morley had the only copy of the Book of Mormon in that area at the time, and Mary Elizabeth pleaded with him to let her take it home to read. She pleaded so earnestly that he let her take it, but only if she would return it before breakfast the next morning.
As soon as she got home, she and her uncle took turns reading the Book of Mormon until late that night. At dawn she got up and memorized the first verse before taking the book back to Brother Morley.
When she gave it to him, he was surprised to see how much of it she and her uncle had read. And when she recited the first verse and the outline of Nephi’s history, to her delight he told her to take the book back with her and finish it. He would gladly wait for it, knowing that she cherished it as he did.

Inspiration. To Michelangelo it was a block of marble. To Michael A. McBride of Rialto, California, it’s a dented fender.
While attending Eisenhower High School, Mike worked at a body and fender shop. When the county industrial arts contest was held, he entered the auto mechanics competition. He won first place.
From there he went to Fresno, California, for the statewide contest. He walked away with first place, winning an all-expense paid trip to Washington, D.C., for the national competition.
In the nation’s capital Mike took fourth place. During the competition he had to finish a written examination on auto repairs, estimate the cost of repairing a damaged car, repair and paint a dent—and do it all against the clock.
Mike is active in Church sports and is planning to enter the mission field soon.

Football player Tom Brown was in line to be the starting quarterback, but went to the Canada Winnipeg Mission instead. After returning from the mission field, he filled in when the starter was injured, and led the Falcons to an upset against Brigham Young University, earning a share of the 1995 conference championship.
“Before my mission, I tried to justify all the good I could do as a football star,” Tom says. “But I had always planned on a mission. I finally told [the coach] I’d love to start, but it would have to be when I returned. It’s been good to come back and play again. But no athletic experience could ever overshadow what you learn on a mission.”

When I was 17 years old, it was time for me to prepare to serve a mission. I had my interviews with my bishop, and in one of them he asked me if I had a testimony of the restored Church of the Savior Jesus Christ.
I began to meditate and simply shared with him the things that I had heard from the other members of the ward when they shared their testimonies. Then I realized that I had never prayed for myself to know if the gospel was true. I was born in the covenant, but when it came time to prepare for my mission, I realized that I was simply active in the Church out of custom or tradition.
I made it a goal to study The Book of Mormon every day and to pray to my Father to find out if it was true. Time passed, and I didn’t feel any answer until I got to the last chapter of the Book of Moroni, verses 3 through 5, which say:
“Behold, I would exhort you that when ye shall read these things, if it be wisdom in God that ye should read them, that ye would remember how merciful the Lord hath been unto the children of men, from the creation of Adam even down until the time that ye shall receive these things, and ponder it in your hearts.
“And when ye shall receive these things, I would exhort you that ye would ask God, the Eternal Father, in the name of Christ, if these things are not true; and if ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost.
“And by the power of the Holy Ghost ye may know the truth of all things” (Moroni 10:3–5).
I was concerned because I had already finished the whole book and didn’t feel like I had received any response. In my neighborhood there was so much noise that the windows in my room were vibrating, I knelt down and prayed the most sincere prayer I have ever prayed in my life, and I begged my Heavenly Father to help me know if the Book of Mormon was true and if the Prophet Joseph Smith was a true prophet and if this was His Church.
With tears in my eyes and a very warm feeling in my chest, I felt how everything around me fell silent, and I heard the voice of the Spirit testifying to me that it was true. Since that day, I am a totally different person, and I have a solid and firm testimony thanks to my Heavenly Father.