Gospel Story Finder

After graduating from high school and getting a job, I struggled to make time to do the simple things every day to keep my faith strong—things like reading the scriptures and going to institute. I felt like my faith was weakening and that I was losing my relationship with my Heavenly Father.
So one day I wrote down two goals on a piece of paper: “Read the scriptures every day” and “Go to institute every week.” I put that piece of paper up on my wall. I prayed to Heavenly Father and asked Him to help me, and that day I promised myself that I would really do these things.
And I did. I started reading two chapters in the Book of Mormon every day and going to institute every week. Some weeks I had to work so I couldn’t attend institute, and some days I was so busy that I would forget to read my scriptures. I was also working on other goals that required time and attention. But I kept trying.
I felt my Heavenly Father nearer to me than before and felt Him helping me more frequently because I chose to follow Him. Reading the Book of Mormon every day helped me understand the plan of salvation better, which made me very happy. It became easier for me to find answers to my faith-related questions. And going to institute every week helped me see God’s light everywhere I went. In general, I felt the Spirit more in my life.

I love sports!
At my high school, I play soccer, volleyball, tennis, rugby, hockey, and handball. And I swim. I also go everywhere on my bicycle.
To keep up, I have to take care of my body. I get up at 6:30 a.m. and go to bed at 10:00 p.m. To keep my body healthy, especially as an athlete, I need 8 to 10 hours of sleep.
The gospel helps me stay healthy too. The Word of Wisdom warns us against smoking and drinking things like alcohol and coffee. Besides protecting our bodies from harm, the Word of Wisdom is like a contract with the Lord that helps us return to Him.
I’m one of the biggest boys in my grade, so everyone always asks me for advice. I try to show others what to do by being a good example. My friends don’t smoke, but some of them drink. I tell them I don’t drink when they invite me to join them, but we still remain friends.
The gospel doesn’t just bless me, it also blesses my family. My brother and sister watch and copy everything I do, so I try to be the best example I can be.
Juan Cruz G., 14, Córdoba, Argentina

A number of years ago, while laboring in the Palestine-Syrian Mission, I was called to serve as the second counselor in the mission presidency. After I was sustained by the members, President Alma Sonne of the European Mission set me apart for the new calling. In doing so, he pronounced a most memorable blessing, one that I shall never forget.
At the conclusion of the blessing, I thanked Elder Sonne for the beautiful and inspiring words that he had spoken. He graciously accepted my expression of gratitude; however, he placed his hand upon my shoulder, looked intently into my eyes, and said, “Elder Asay, I had the power and right to say what I said, but remember, you will write your own blessing by the way you live and serve.” Then he added, “Go and write the best blessing that has ever been written.”

One who had learned well the lesson of obedience, who had found the fountain of truth, was a kind and sincere man of humble means and circumstances. He had joined the Church in Europe and, by diligently saving and sacrificing, had immigrated to North America—to a new land, a strange language, different customs, but the same Church under the leadership of the same Lord, whom he trusted and obeyed. He became the branch president of a little flock of struggling Saints in a somewhat unfriendly city. He followed the program of the Church, although members were few and tasks were many. He set an example for his branch membership that was truly Christlike, and they responded with a love rarely seen.
He earned a living with his hands as a tradesman. His means were limited, but he always paid a full tithing and donated more. He started a missionary fund in his little branch, and for months at a time, he was the only contributor. When there were missionaries in his city, he fed them, and they never left his house without some tangible donation to their work and welfare. Church members from far away who passed through his city and visited his branch always received his hospitality and the warmth of his spirit and went on their way knowing they had met an unusual man, one of the Lord’s obedient servants.
Those who presided over him received his profound respect and his extra-special care. To him they were emissaries of the Lord; he ministered to their physical comforts and was especially solicitous in his prayers—which were frequent—for their welfare. One Sabbath day some leaders visiting his branch participated with him in no fewer than a dozen prayers in various meetings and in visits to members. The leaders left him at the day’s end with a feeling of exhilaration and spiritual uplift which kept them joyous throughout a four-hour drive in wintry weather and which now, after many years, warms the spirit and quickens the heart as that day is remembered.
Men of learning, men of experience sought out this humble, unlettered man of God and counted themselves fortunate if they could spend an hour with him. His appearance was ordinary; his English was halting and somewhat difficult to understand; his home was unpretentious. He didn’t own a car or a television. He wrote no books and preached no polished sermons and did none of the things to which the world usually pays attention. Yet the faithful beat a path to his door. Why? Because they wished to drink at his fountain of truth. They appreciated not so much what he said as what he did, not the substance of the sermons he preached but the strength of the life he led.
To know that a poor man consistently and cheerfully gave at least twice a tenth to the Lord gave one a clearer insight into the true meaning of tithing. To see him minister to the hungered and take in the stranger made one know that he did it as he would do to the Master. To pray with him and partake of his confidence of divine intercession was to experience a new medium of communication.
Well could it be said that he kept the first and great commandment and the second which is like unto it,11 that his bowels were full of charity toward all men, that virtue garnished his thoughts unceasingly and, consequently, his confidence waxed strong in the presence of God.12
This man had the glow of goodness and the radiance of righteousness. His strength came from obedience.

At the press conference, Elder Ballard stood among missionaries he said exemplified the missionary spirit. They included a native African couple from Kenya called to preside over a mission in Nigeria; a pair of young sister missionaries, one from South Korea and one from Mexico, serving on Temple Square in downtown Salt Lake City; a senior couple from Utah serving a humanitarian mission that takes them all over the world helping to provide clean water to many communities; and a pair of young men, one from Brazil and one from Idaho, who just entered the Missionary Training Center in preparation to serve in Japan.
The young men, Samuel Pelaquim and Brandon Soelberg, are both postponing college to spend the next two years of their lives without television, dating, and other teenage activities to preach the gospel. “Some people think I’m giving up a lot to serve a mission,” said Elder Soelberg. “But the reality is I feel I have a lot to give. I have always known I wanted to serve a mission, so it doesn’t really feel like a sacrifice to me. I need to do this; I want to do this.”
Elder Pelaquim agreed. “It is a wonderful opportunity to serve,” he said. “Since I was very young I have noticed a difference between my other friends and me. They had problems that I did not have to worry about, and I have always known that it was the gospel that made that difference.”

If you are not, and if it is difficult for you to smile, then analyze yourself. Know there is help available. Some of it can come from recognizing that difficulties are part of life. There are ups and there are downs, which reminds me of this little account shared by Elder Marion D. Hanks:
“A father [is] aboard an airplane on a short business trip. He has with him his five-year-old son and is almost wishing his son were not there because it is a very rough trip. There are downdrafts and updrafts and head winds alternating with tail winds, and some passengers are feeling a bit queasy. Apprehensively, the father glances at his son and finds him grinning from ear to ear. ‘Dad,’ he says, ‘do they do this just to make it fun for the kids?’” (Ensign, Nov. 1990, p. 38).

When Todd was about 15 years old, his father, a veterinarian, took a new job in New Brunswick, New Jersey. At the time of the family’s move, Lindon, Utah, had very few people, so the transition to the more populated setting of New Jersey was a dramatic shift for the entire Christofferson family. Still, the next several years—full of new places, people, and opportunities—would be some of the most formative of Todd’s life.
The only Church member in his high school class, Todd enjoyed friendships and associations with people from a variety of cultural and religious backgrounds, something that would continue throughout his life. Todd discovered that many of his friends felt their beliefs as fervently as he felt his own, which caused him to think deeply and pray fervently about what he knew. “I began to see that the Church wasn’t just nice,” he says. “It was life-and-death important. I began to appreciate what I had.”

“Being adopted means having a family that loves you,” says nine-year-old Kimberly who was adopted and sealed to our family five years ago. Often adoptive parents think they will teach and guide the adopted child, but in our family Kimberly is the one who often does the teaching.
Kim recently entered two events in a track-and-field competition. She had never raced before but wanted to give it a try. She positioned herself on the track to compete with the 20 or so other girls her age in the 100-meter race. A shot rang out to begin the race and, with hundreds of spectators looking on, Kim started running. I was waiting near the finish line with camera poised to capture her coming down the lane, when I realized that she was in last place. I expected to see a disappointed little girl, but Kim had a huge smile on her face! When I retrieved her from the group of girls, she blurted out, “Mom, that was so much fun! When’s my next race?” She then rushed off to sit with her new friends.
Feeling shocked, but extremely proud of my daughter’s positive attitude, I took my place once again at the finish line to see her race in the 50-meter dash. The starter’s gun fired again, and I caught sight of Kim’s beaming smile as she ran with all her might toward me. As I watched my beautiful daughter cross the finish line, parents around me were jumping up and down, congratulating their own daughters. I stood calmly as a warm, peaceful feeling of gratitude filled my heart. Only I knew how far Kim had come in the years since she came to our home. She was once a frail, malnourished, and withdrawn child, and now her strength and confidence couldn’t be contained. She cried out, “I came in third, Mom!”
I gently replied, “No, Kimmie, you didn’t come in third. The winners are over there receiving their awards.”
“I meant I came in third to last, and I want to race again!” I hugged her tightly, and we both giggled out loud as we walked off the dusty track. I knew that Kim was the real winner and had been blessed with gifts and talents far greater than speed and agility. How blessed I felt at that moment to be her mother. I can only hope that I will face my challenges and trials in life with a smile on my face and the same positive outlook that Kim showed me that day. I thank Heavenly Father for bringing us together and pray that I can continue to learn from her example.

In 1974, when I was just 17 years old I was called as the seminary teacher in the Maipú Branch in Santiago, Chile. In the beginning, I had 16 students.
The branch boundaries covered a lot of territory in those days, and some of the students had to travel long distances to come to seminary. I had to walk 25 blocks to get to the old, unheated house where we met. But I was very excited about my calling, and that old house seemed to me the most beautiful place in the world. As we started our course in Church history, everything seemed to be going smoothly and enthusiasm was high.
Then autumn came. As the temperature dropped, participation dropped, too. A reactivation campaign was set up to motivate the students to keep coming. The effort succeeded for a time. But as winter followed fall and it became increasingly colder and more difficult for the students to attend, fewer and fewer attended regularly.
After a time, there were only three. It was a disappointment. I did lack teaching experience, but I had faith and a testimony, and I continued to prepare for each lesson with zeal and dedication. As I walked to class each day, I prayed almost every step of the way, feeling very close to my Father in Heaven. By the time I arrived at the classroom, I was filled with the Spirit and felt as happy as if many students were there.
At other times, I lacked confidence and wondered if I should go on. One such occasion was during a district meeting when a roll call of seminary students was taken for each branch. When the name of the Maipú Branch was called, only two of us reported present: one student and myself. Everyone laughed! It felt like a slap in the face, and I wanted to ask our leaders to let us stop holding the class. However, the sweet influence of the Spirit soon came over me and urged me to continue. I determined to endure to the end.
When seminary graduation ceremonies were held, three participants from the Maipú Branch were awarded certificates of achievement. Only one of them, Pedro Baillón, was in attendance to receive his certificate. But it didn’t matter. By then I understood that there was a deeper purpose in my service, and I knew that the year held great meaning for me, as it did for Pedro.
I have never forgotten Pedro Baillón. Nor have I ever forgotten one of the most spiritual periods of my life.

For Naea Bennett, that is both a great blessing and a big problem. Everyone in Tahiti knows the story of his father, Erroll Bennett. As a young man, Erroll was the best soccer player in Tahiti, maybe the best player in the South Pacific. He was taught about the Church and wanted to be baptized. The missionaries taught Erroll about keeping the Sabbath day holy, but all of Erroll’s soccer games were on Sunday. He felt that if he and his wife were to be baptized, he would have to give up playing soccer. He felt that if he committed his life to the Lord, then he would have to follow the Lord’s instructions to keep the Sabbath day reserved for spiritual matters.
Erroll Bennett’s decision did not go unnoticed. After all, soccer was by far the most popular sport in Tahiti, and he was the star of the top team. He had pressure from his extended family, from his teammates, and from those who ran organized sports. But once Erroll was baptized and told his team that he wouldn’t be playing on Sunday anymore, sports officials began to make changes to make it possible for Erroll to continue playing. They rearranged sports schedules, moving the Sunday games to nights during the week. It turned out that his teammates appreciated having Sundays off to spend with their families, too, and the team performed even better with their star player able to play. Erroll became the most prolific scorer on the team. Because the best team in Tahiti would not play on Sunday, the finals for the Tahiti Cup were changed to Saturday. Even the finals of the Pacific games were changed. One man who made a stand changed the sports habits of a nation.
That man, Erroll Bennett, now the stake president of the Pirae Tahiti Stake, is Naea’s father. And because of his father, Naea does not have to play on Sunday. He has not had to make the hard choice his father made. Neither do the other 11 Latter-day Saints on Naea’s team. Nor do Naea’s sisters have any Sunday basketball games. Everyone in Tahiti knows not to even bother asking if a Latter-day Saint will play on Sunday. How does Naea feel about the decision his father made? “I’m very proud of him,” Naea says. “It was a good decision. It is known in all of Polynesia.”

One of the persons who signed agreements (guarantees) for me when I began in the insurance business, was Brother Horace S. Eldredge, and as each bond required two signatures, he suggested that I ask Captain William H. Hooper to sign with him. I explained that I knew the Captain only slightly, and feared he would not care to become one of the persons liable in case of my failure. Brother Eldredge thought otherwise, so I solicited the Captain’s signature, but he promptly declined. I walked direct to my office and had been there but one or two minutes when a messenger from the Deseret National Bank, where I had just left the Captain, called and said that Mr. Hooper desired to see me. My answer was that I had just seen the Captain and our conversation had been of such a character that I had no particular desire for another interview. The messenger insisted that he had seen the Captain since I had, and I finally concluded: therefore, to go see him again.

On reaching the bank, the Captain said: “Young man, give me those bonds.” He signed them, and then said, “When you were here a few moments ago, I did not know you. I have met you on the street now and then for a number of years, and have spoken to you, but really did not know you. After you went out, I asked who you were, and when I learned that you were a son of Jedediah M. Grant I sent for you at once. It gives me pleasure to sign your bonds. I would almost be willing to sign a bond for a son of Brother Jedediah if I knew I would have to pay it. In this case, however, I have no fears of having to do that.”

He related a number of incidents about my father, which showed the Captain’s love for, and confidence in, him. What the Captain told me, filled my heart with gratitude to God for having given to me such a father, and Captain Hooper’s remarks have never been forgotten. They impressed me with a strong desire to so live and labor that my children would be benefited, even after I have passed away from this life, by the record which I shall have made.

The action of Captain Hooper profoundly impressed me with the benefits derived from having a good father. Although my father died when I was a babe nine days old, twenty years after his death I was reaping the benefits of his honesty and faithful labors. The incident referred to above happened twenty-three years ago. Many, many blessings have since come to me because of the honesty and integrity of my father.

Bryan watched his little brother Darren skip down the porch steps and dash out the gate. Darren hugged a handful of cookies to his chest as he ran. “Jonathan will like these,” he called as he disappeared around the corner.
Mom was chuckling as she shut the front door. Bryan shook his head. “Why do you let him get away with it?” he asked her. “You know he’s just making Jonathan up.”
“Darren must be growing,” Mom said. “He’s extra hungry.”
“Yeah, but he’s lying to you, Mom,” Bryan huffed.
“I know you think it’s unfair, Bryan,” Mom said. “But I want to give Darren a chance to admit he’s pretending he has a friend named Jonathan.”
Bryan snorted. “Jonathan has been getting extra after-school snacks for weeks.”
“Maybe so,” Mom said. “But Darren is sensitive. I’ll think of something.”
“Sensitive!” Bryan thought. “This sensitive kid is getting away with lying to Mom.”
Another week went by. Almost every day after school, Darren begged for extra snacks for Jonathan. Once, Bryan heard his mom asking Darren why his friend never came to the house himself. “He’s really shy,” Darren said.
“Why don’t you ask Jonathan to play soccer with us?” Bryan suggested slyly.
“Jonathan doesn’t like soccer,” Darren said.
Bryan gave up. “I guess it doesn’t hurt anything to have an imaginary friend,” he said to himself. “Maybe he’ll outgrow it.”
One chilly day, Bryan heard Mom say sternly, “Darren Robins!” She sounded upset.
“Mom is mad at Darren? I have to see this,” Bryan thought, slipping down the hall.
“I gave it to Jonathan,” Darren said.
“That was a brand-new coat!” Mom was trying not to shout.
“I know, but Jonathan doesn’t have one. I can wear Bryan’s old one.” Darren stood shivering just inside the front door.
Mom knelt down in front of Darren and looked him in the eyes. “I want you to tell Jonathan he can have the coat, but only if he will come see me and say thank you for it.”
Bryan grinned. Mom was a genius.
The next day, Bryan hurried to be there when Darren got home from school. The front door opened and Darren poked his head inside.
“Mom? Please come here. Jonathan is really shy.”
Mom went to the door. Bryan peered around her to see a boy wearing Darren’s new coat. He had longish tangled hair. His eyes seemed too big for his skinny face. Bryan saw him swallow nervously.
“Thank you for the coat,” the boy whispered, and then dashed away.
“See you, Jonathan,” Darren called as the boy disappeared around the corner. He walked into the house, seeming not to notice that Mom and Bryan were standing there, speechless. Mom finally closed the door.
Later, Mom had a quiet talk with Bryan. “I called the school,” she said. “I should have thought of that sooner. They know about Jonathan’s situation. The counselor said they’re working to help his family. I thought you should know.”
“There’s something else I know,” Bryan said. “My brother is a cool kid.”

During a demanding time of my life, I was called to be the Relief Society president in my ward. I felt intimidated and inadequate, but I tried to be optimistic as I began serving.
Not long after I was set apart, despair and dread overtook me. I knew I needed the Savior’s help. I prayed often, asking Heavenly Father for direction.
One day, I was talking to a friend of mine, and when I told her about my calling, she looked thrilled. “That was the best calling I have ever had!” she said. “I learned so much.”
I was so confused by her reaction and wondered why I didn’t feel the same way about my assignment.
I wanted to feel better about the calling and learn to love it, so I prayed to feel “more joy in his service.” I received a prompting to further develop three Christlike attributes.
Elder Dieter F. Uchtdorf of the Quorum of the Twelve Apostles taught, “Doubt your doubts before you doubt your faith.” The times I struggled most in my calling were always when I doubted God’s power. Over time, I watched Him perform miracles for me and others.
For example, when I got a text from a sister telling me she couldn’t attend an event because of some family issues, I felt prompted to go visit her.
She told me the traumatic, heartbreaking challenges her family was going through. I had no idea what to say—I had never encountered similar issues in my own life. I prayed as we talked, and the Spirit inspired me with comforting words to share with her.
We can accomplish what’s required of us through God’s power. “If thou art sorrowful, call on the Lord thy God with supplication, that your souls may be joyful” (Doctrine and Covenants 136:29). When I gave my trust and faith to God, He returned it with support and joy.
Confidence includes self-assurance and acceptance. “Spiritual confidence increases when you accept that ‘often trials and tribulations are allowed to come into [your life] because of what [you] are doing right,’” Elder Jörg Klebingat of the Seventy taught. God loves me enough to challenge me.
At the beginning of my service, I hesitated to share my ideas in ward council meetings. I felt like I shouldn’t be trusted with stewardship over the Relief Society.
With more time and experience, I learned that I wasn’t just a placeholder in this calling—God called me so I could learn to serve and love my ward members. I possessed unique talents that could benefit others.
As I became more confident in my capacity to receive revelation, I found it easier to help the sisters in my ward. And eventually, I realized that my insights were valuable to ward council meetings. This realization filled my heart with joy and belonging.
God didn’t give me this calling by accident. I needed to learn submission. Elder David P. Homer of the Seventy taught: “The choice to submit our will to God’s is an act of faith that lies at the heart of our discipleship. In making that choice, we discover that our agency is not diminished; rather, it is magnified and rewarded by the presence of the Holy Ghost, who brings purpose, joy, peace, and hope we can find nowhere else.”
When I aligned myself with God, other parts of my life fell into place. I found it easier to recognize the Spirit, make decisions, love my ward, find friends, strengthen my mental wellness, and so much more. Submitting my will also included delegating responsibilities to my counselors and allowing them to support and help me. Through all of this, my devotion to God grew, and my heart softened.
I was not happy when I received the calling, but I found joy in the experience. Once I accepted God’s plan for me, I didn’t feel upset or resentful anymore. Submitting brought me peace.
I am still learning to find joy in my calling. I’ve grown significantly, but I’m not perfect at it.
If you are called to serve in your ward or branch, act on it. “While serving is not always convenient, it is always rewarding.” Magnifying your calling will bring increased joy to your life, no matter what capacity you serve in.

I was once saved from death or serious accident because my father hearkened to the voice of the Spirit. If he had not responded instantly to the whisperings of the still small voice, my life might have ended then or had its course totally changed.
One of my earliest childhood recollections is of riding a horse through an apple orchard. The horse was tame and well broken, and I felt at home in the saddle.
But one day something frightened my mount, and he bolted through the orchard. I was swept from the saddle by the overhanging limbs, and one leg slipped down through the stirrup. I desperately hung to an almost broken leather strap that a cowboy uses to tie a lariat to his saddle. My weight should have broken the strap, but somehow it held for the moment. Another lunge or two of the stampeding horse would have broken the strap or wrenched it from my hands and left me to be dragged to injury or death with my foot entangled in the stirrup.
Suddenly the horse stopped, and I became aware that someone was holding the bridle tightly and attempting to calm the quivering animal. Almost immediately I was snatched up into the arms of my father.
What had happened? What had brought my father to my rescue in the split second before I slipped beneath the hoofs of my panic-driven horse?
My father had been sitting in the house reading the newspaper when the Spirit whispered to him, “Run out into the orchard!”
Without a moment’s hesitation, not waiting to learn why or for what reason, my father ran. Finding himself in the orchard without knowing why he was there, he saw the galloping horse and thought, I must stop this horse.
He did so and found me. And that is how I was saved from serious injury or possible death.

In the hospital one day I was wheeled out of the operating room by an attendant who stumbled, and there issued from his angry lips vicious cursing with a combination of the names of the Savior. Even half-conscious, I recoiled and implored: “Please! Please! That is my Lord whose names you revile.”
There was a deathly silence; then a subdued voice whispered, “I am sorry.” He had forgotten for the moment that the Lord had forcefully commanded all his people, “Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh his name in vain” (Ex. 20:7).

In 1920, Brother Marion G. Romney attended a Fremont Stake conference in the Rexburg Tabernacle. My grandfather, Elder Melvin J. Ballard of the Quorum of the Twelve Apostles, was the presiding authority. Because Brother Romney was 23 years of age and the financial circumstances of his family were very difficult, he had not contemplated serving a full-time mission.
Years later, on 15 October 1963, Elder Romney, then a member of the Quorum of the Twelve Apostles, explained his experience: “At the time I graduated, I planned to go in the fall to the University of Idaho. It was my intention to play basketball and football and prepare to be a coach. In late August, I attended a stake conference [and] sat on the front row at the east end of the choir seats directly north of the pulpit. As I listened intently with my eyes fixed on [Elder Ballard’s] profile, there came to me by the power of the Spirit an irresistible urgency to go on a mission. There and then I abandoned my plans for a coaching career. In November I left for a mission to Australia” (address given at a Ricks College devotional, 15 October 1963).
Elder Romney, en route to Australia, came to Salt Lake City, where my grandfather set him apart as a missionary. Grandfather gave Elder Romney counsel and said, among other things, “One never gives a crust to the Lord without receiving a loaf in return” (quoted in F. Burton Howard, Marion G. Romney: His Life and Faith [1988], 66). Marion G. Romney never forgot that phrase.

Amanda had a dog named Peewee. She liked to throw things to Peewee. And Peewee liked to catch things. One day Amanda threw her blue ball to Peewee. He caught it and brought it back to her. Next, she threw a brown stick, and he caught it and brought it back to her. Then she threw his rubber bone that squeaked. Peewee caught it and squeaked it when he brought it back to her.
Amanda had two fancy cookies. She ate one and threw the other one to Peewee. He caught it, but he didn’t bring it back to her!

In the Owego New York Stake, members evacuated their homes, and some lived temporarily in a meetinghouse. One couple in Binghamton was rescued by a helicopter, and some in Owego were rescued by boat. Many stayed at shelters until the water receded.
Richard Miller, president of the Owego New York Stake, said that as the floods abated members were able to go in, clean up, and help the people affected.

For 50 years, I have studied culture, including gospel culture. I began with fortune cookies.
In San Francisco’s Chinatown, Gong family dinners concluded with a fortune cookie and a wise saying like “A journey of a thousand miles begins with a single step.”
As a young adult, I made fortune cookies. Wearing white cotton gloves, I folded and tucked into shape the round cookies hot out of the oven.
To my surprise, I learned fortune cookies are not originally part of Chinese culture. To distinguish Chinese, American, and European fortune cookie culture, I looked for fortune cookies on multiple continents—just as one would use multiple locations to triangulate a forest fire. Chinese restaurants in San Francisco, Los Angeles, and New York serve fortune cookies, but not those in Beijing, London, or Sydney. Only Americans celebrate National Fortune Cookie Day. Only Chinese advertisements offer “Authentic American Fortune Cookies.”
Fortune cookies are a fun, simple example. But the same principle of comparing practices in different cultural settings can help us distinguish gospel culture. And now the Lord is opening new opportunities to learn gospel culture as Book of Mormon allegory and New Testament parable prophecies are fulfilled.
Everywhere people are moving. The United Nations reports 281 million international migrants. This is 128 million more individuals than in 1990 and more than three times 1970 estimates. Everywhere, record numbers of converts are finding The Church of Jesus Christ of Latter-day Saints. Every Sabbath, members and friends from 195 birth countries and territories gather in 31,916 Church congregations. We speak 125 languages.
Recently, in Albania, North Macedonia, Kosovo, Switzerland, and Germany, I witnessed new members fulfilling the Book of Mormon allegory of the olive tree. In Jacob 5, the Lord of the vineyard and his servants strengthen both olive tree roots and branches by gathering and grafting together those from diverse locations. Today children of God gather as one in Jesus Christ; the Lord offers a remarkable natural means to expand our lived fulness of His restored gospel.
Preparing us for the kingdom of heaven, Jesus tells the parables of the great supper and wedding feast. In these parables, invited guests make excuses not to come. The master instructs his servants to “go out quickly into the streets and lanes of the city” and “the highways and hedges” to “bring in hither” the poor, maimed, halt, and blind. Spiritually speaking, that’s each of us.
Scripture declares:
“All nations shall be invited” unto “a supper of the house of the Lord.”
“Prepare ye the way of the Lord, … that his kingdom may go forth upon the earth, that the inhabitants thereof may receive it, and be prepared for the days to come.”
Today those invited to the supper of the Lord come from every place and culture. Old and young, rich and poor, local and global, we make our Church congregations look like our communities.
As chief Apostle, Peter saw heaven open a vision of “a great sheet knit at the four corners, … wherein were all manner of … beasts.” Taught Peter: “Of a truth I perceive that God is no respecter of persons. … In every nation he that feareth [the Lord], and worketh righteousness, is accepted with him.”
In the parable of the good Samaritan, Jesus invites us to come to each other and to Him in His inn—His Church. He invites us to be good neighbors. The good Samaritan promises to return and recompense the care of those in His inn. Living the gospel of Jesus Christ includes making room for all in His restored Church.
The spirit of “room in the inn” includes “no one sits alone.” When you come to church, if you see someone alone, will you please say hello and sit with him or her? This may not be your custom. The person may look or speak differently than you. And of course, as a fortune cookie might say, “A journey of gospel friendship and love begins with a first hello and no one sitting alone.”
“No one sits alone” also means no one sits alone emotionally or spiritually. I went with a brokenhearted father to visit his son. Years earlier, the son was excited to become a new deacon. The occasion included his family buying him his first pair of new shoes.
But at church, the deacons laughed at him. His shoes were new, but not fashionable. Embarrassed and hurt, the young deacon said he would never go again to church. My heart is still broken for him and his family.
On the dusty roads to Jericho, each of us has been laughed at, embarrassed and hurt, perhaps scorned or abused. And with varying degrees of intent, each of us has also disregarded, not seen or heard, perhaps deliberately hurt others. It is precisely because we have been hurt and have hurt others that Jesus Christ brings us all to His inn. In His Church and through His ordinances and covenants, we come to each other and to Jesus Christ. We love and are loved, serve and are served, forgive and are forgiven. Please remember, “earth has no sorrow that heav’n cannot heal”; earth burdens lighten—our Savior’s joy is real.
In 1 Nephi 19, we read: “Even the very God of Israel do [they] trample under their feet; … they set him at naught. … Wherefore they scourge him, and he suffereth it; and they smite him, and he suffereth it. Yea, they spit upon him, and he suffereth it.”
My friend Professor Terry Warner says the judging, scourging, smiting, and spitting were not occasional events that occurred only during Christ’s mortal life. How we treat each other—especially the hungry, the thirsty, those left out alone—is how we treat Him.
In His restored Church, we are all better when no one sits alone. Let us not simply accommodate or tolerate. Let us genuinely welcome, acknowledge, minister to, love. May each friend, sister, brother not be a foreigner or stranger but a child at home.
Today many feel lonely and isolated. Social media and artificial intelligence can leave us yearning for human closeness and human touch. We want to hear each other’s voices. We want authentic belonging and kindness.
There are many reasons we may feel we do not fit in at church—that, speaking figuratively, we sit alone. We may worry about our accent, clothes, family situation. Perhaps we feel inadequate, smell of smoke, yearn for moral cleanliness, have broken up with someone and feel hurt and embarrassed, are concerned about this or that Church policy. We may be single, divorced, widowed. Our children are noisy; we don’t have children. We didn’t serve a mission or came home early. The list goes on.
Mosiah 18:21 invites us to knit our hearts together in love. I invite us to worry less, judge less, be less demanding of others—and, when needed, be less hard on ourselves. We do not create Zion in a day. But each “hello,” each warm gesture, brings Zion closer. Let us trust the Lord more and choose joyfully to obey all His commandments.
Doctrinally, in the household of faith and fellowship of the Saints, no one sits alone because of covenant belonging in Jesus Christ.
Taught the Prophet Joseph Smith: “It is left for us to see, participate in and help to roll forward the Latter-day glory, ‘the dispensation of the fullness of times … ,’ when the Saints of God will be gathered in one from every nation, and kindred, and people.”
God “doeth not anything save it be for the benefit of the world; … that he may draw all men [and women] unto him. …
“… He inviteth them all to come unto him and partake of his goodness; … and all are alike unto God.”
Conversion in Jesus Christ requires us to put off the natural man and worldly culture. As President Dallin H. Oaks teaches, we are to give up any tradition and cultural practice that is contrary to the commandments of God and to become Latter-day Saints. He explains, “There is a unique gospel culture, a set of values and expectations and practices common to all [the] members of The Church of Jesus Christ of Latter-day Saints.” Gospel culture includes chastity, weekly attendance at church, abstaining from alcohol, tobacco, tea, and coffee. It includes honesty and integrity, understanding we move forward, not upward or downward, in Church positions.
I learn from faithful members and friends in every land and culture. Scriptures studied in multiple languages and cultural perspectives deepen gospel understanding. Different expressions of Christlike attributes deepen my love and understanding of my Savior. All are blessed when we define our cultural identity, as President Russell M. Nelson taught, as a child of God, a child of the covenant, a disciple of Jesus Christ.
The peace of Jesus Christ is meant for us personally. Recently a young man earnestly asked, “Elder Gong, can I still go to heaven?” He wondered if he could ever be forgiven. I asked his name, listened carefully, invited him to talk with his bishop, gave him a big hug. He left with hope in Jesus Christ.
I mentioned the young man in another setting. Later I received an unsigned letter that began, “Elder Gong, my wife and I have raised nine kids … and served two missions.” But “I always felt I would not be allowed in the celestial kingdom … because my sins as a youth were so bad!”
The letter continued, “Elder Gong, when you told about the young man gaining hope of forgiveness, I was filled with joy, beginning to realize that maybe I [could be forgiven].” The letter concludes, “I even like myself now!”
Covenant belonging deepens as we come to each other and to the Lord in His inn. The Lord blesses us all when no one sits alone. And who knows? Maybe the person we sit next to may become our best fortune cookie friend. May we find and make place for Him and each other at the supper of the Lamb, I humbly pray in the holy name of Jesus Christ, amen.

Only a few weeks before the earthquake, another group of young adults was giving similar service across the Atlantic. The floods that swept through western Europe in July were the most severe in decades.
When the waters finally receded, one shopkeeper in the riverside district of Ahrweiler, Germany, surveyed the damage and was utterly overwhelmed. This humble man, a devout Catholic, whispered a prayer that God might send someone to help him. The very next morning, President Dan Hammon of the Germany Frankfurt Mission arrived on the street with a small band of missionaries wearing yellow Helping Hands vests. The water had reached up to 10 feet (3 m) on the shopkeeper’s walls, leaving behind a deep layer of mud. The volunteers shoveled out the mud, removed the carpet and drywall, and piled everything in the street for removal. The overjoyed shopkeeper worked alongside them for hours, amazed that the Lord had sent a group of His servants to answer his prayer—and within 24 hours!