Gospel Story Finder

One Christmas morning I woke early. To my joy, the tree was surrounded with presents. The excitement of discovering what treasures waited inside the wrapping paper made up for the lack of snow.
We were quite poor, and most Christmases were meager. We lived on a farm and always had chores to do, even on Christmas Day. Right after we opened our gifts, my father left to do his chores.
I was praying that my mom wouldn’t make me stop playing with my new race car set to do my chores. When my dad returned, he told me he had done our chores for us. I was excited to spend the entire day in the warm house.
He then said something to my mother about Blanche, an elderly widow down the street who was looking for firewood. That was my dad, always caring for others. It seemed like everybody in town depended on him.
The next thing I knew my father was asking my brothers and me if we wanted to get some wood with him. I couldn’t believe it. On Christmas? I knew that wood was the only way Blanche could cook her food and heat her house. But couldn’t someone else get her firewood? Couldn’t we wait until tomorrow? Or couldn’t we just take her a little from our woodpile? Surely she had enough wood to last until then. But no. My father wanted to go into the woods and get a whole truckload. I complained, but it didn’t do any good.
My dad was very good at getting his boys to help him, and we each had our jobs. My dad would run the chain saw, Grant, my next-to-oldest brother, would split the wood, I would load it into the truck, and another older brother Ron would stack the wood in the back of the truck.
Eager to get back to our toys, we all worked hard. Dad had cut a big tree, and we almost had it loaded. I thought we had plenty of wood, but my dad cut into another big tree.
“This is going to take forever,” I thought. “I’m cold and tired and want to play with my toys, and he is cutting down another tree.”
When we backed up to Blanche’s house and started unloading the wood, I couldn’t believe what I saw. There wasn’t a sliver of wood anywhere in her yard. The only thing she had left to burn was the house itself. I had been worried about losing time playing with my race cars while she was worried about freezing.
As we were unloading the wood, she came out of her house. My dad looked up and said, “Merry Christmas.” She started crying, and my dad got down from the truck to console her. I couldn’t fight back a few tears myself. I tried hard not to let it show, but then I noticed a tear in my brother’s eyes, too. My presents didn’t mean anything to me now. Being able to keep someone from freezing on Christmas Day meant much more to me than all the toys in the world.

The walk up the black paved road to the temple in American Fork, Utah, for Elizabeth (10) and Ethan (9) Ault is much shorter than the forty-mile walk on a rocky dirt road their great-great-great-grandfather took to work on the Salt Lake Temple. The Aults live just a few blocks from the new Mount Timpanogos Utah Temple. Every morning Ethan loves to see the sun shining on the temple’s stained-glass windows on his way to school.
Elizabeth and Ethan’s great-great-great-grandfather worked as a stonecutter on the Salt Lake Temple. Following his pioneer ancestor’s example of sacrifice, Elizabeth and Ethan’s Grandfather Ault donated all the grass for the Mount Timpanogos Utah Temple grounds, and his family volunteered to lay it. Elizabeth and Ethan got to help lay the sod (grass).
There are many steps to laying sod. Elizabeth helped smooth out the dirt with a rake, and sometimes she helped lay the sod on the ground. Ethan picked up scraps and piled them on a wooden pallet. Working in the sun can get hot and tiring, but they liked to help on the temple grounds because it made them feel good. “Even cleaning up the temple grounds was a privilege because it is the Lord’s house,” their mom, Connie, said.
Elizabeth felt especially close to the temple because the ground was broken to build the temple on the same day she was baptized. “I was so happy to have the temple ‘born’ on my baptism day. The temple makes me think of Jesus Christ.”
Ethan knows that temples are important for doing ordinances for the dead, including baptisms. He and Elizabeth were eager to go to the temple dedication with their brothers and sisters and their mom and dad.
Elizabeth shares her birthday with her great-grandmother, Grandma Cunningham. She also shares her name. Elizabeth is Grandma Cunningham’s middle name, and there is a special bond between them. When Grandma Cunningham moved out of her house, she gave Elizabeth one of her scripture sets. “Grandma is special, and she’s always reading the scriptures,” Elizabeth said. She remembers her grandma’s good example when she reads the scriptures.
When Ethan bears his testimony in sacrament meeting, he says that he is thankful for the scriptures and the temple. Both Ethan and Elizabeth share their testimonies almost every fast Sunday. Mom and Dad agree, “They’re a good example for the rest of us.”
The Aults worked on the temple grounds once a week, with help from volunteers. Originally just the Ault family and their relatives were going to lay the sod. But the project was so big that different wards and friends volunteered to help.
When the two children were not working at the temple, they helped at their dad’s golf driving range. He appreciates all that they do for him. But the children don’t just work—they love to rollerblade, ride their bikes, and play with their dog, Snowball. Ethan likes to play soccer with his brothers Eric (14) and Evan (12). He also plays right field on a baseball team called the White Sox. Elizabeth often goes to cheer him on. “They are good friends, and they watch out for each other,” Mother said.
Elizabeth likes to read—her favorite place to be is in her room, reading. But her best talent is singing. She sang in a school talent show and with a choir in stake conference. Her mother can’t remember a time when Elizabeth didn’t sing. She likes to sing in harmony with her mother. “Oh, What Do You Do in the Summertime?”* is Elizabeth’s favorite song to sing in Primary.
Ethan likes to draw pictures in his Primary class. Art is also his favorite subject in school. He likes to draw space shuttles and rockets. He also creates spaceships with plastic building blocks. Working with spaceships is good practice because he wants to be an astronaut. His neighbors have a telescope that he uses to get a closer look at the stars. When he sees stars sparkling in the sky, Ethan thinks of heaven and Heavenly Father.
Perhaps his love for stars and spaceships will take him to space in the future. For now, though, he and Elizabeth are content that they got to help landscape the Mount Timpanogos Utah Temple grounds. “Their” temple also sparkles and reminds them both of heaven.

His mother left him alone, and he unpacked his things. His high school letterman’s jacket was pushed to the back of his closet, replaced by his navy and brown suits. He was putting a sweater in the bottom drawer when he saw the Shell family, tucked in the corner where he’d put them four years ago.

Tessie had made them out of seashells collected at the beach, Mr. and Mrs. Shell and their four children. Their faces were painted carefully and had tiny pebbles glued on as eyes and yarn for hair. She had given them to David on his 17th birthday.

“This is a good family,” Tessie had said. “Mr. Shell works hard, and he doesn’t live far away like my dad. Mrs. Shell stays home and takes care of the house, and the four kids go to school all day.”

“What are their names?” David had touched each one carefully, feeling the ridges with his fingertips.

“I don’t know their names. I didn’t get that far.”

“This one is Butch.” He’d picked up the boy with the biggest grin. “He looks like a ballplayer, and ballplayers are always named Butch.”

She’d nodded in agreement, then lifted the oldest girl.

“I think this is Annabelle. That’s my aunt’s name. She’s a stewardess and flies all over.”

“Annabelle Shell.” He’d grinned. “It has a snappy ring to it.”

“And this is Rachel, the baby of the family.” It had short, navy blue hair and large pebble eyes. “This boy … umm … his name is Tony, like the boy at school who doesn’t know English.”

They looked old now, Annabelle’s hair falling off and Mr. Shell without one foot.

During my life I have had many experiences of being guided in what I should do and in being protected from injury and also from evil. The Lord’s protecting care has shielded me from the evil acts of others and has also protected me from surrendering to my own worst impulses. I enjoyed that protection one warm summer night on the streets of Chicago.

My wife, June, had attended a ward officers’ meeting. When I came to drive her home, she was accompanied by a sister we would take home on our way. She lived in the nearby Woodlawn area, which was the territory of a gang called the Blackstone Rangers.

I parked at the curb outside this sister’s apartment house and accompanied her into the lobby and up the stairs to her door. June remained in the car on 61st Street. She locked all of the doors, and I left the keys in the ignition in case she needed to drive away. We had lived on the south side of Chicago for quite a few years and were accustomed to such precautions.

Back in the lobby, and before stepping out into the street, I looked carefully in each direction. By the light of a nearby streetlight, I could see that the street was deserted except for three young men walking by. I waited until they were out of sight and then walked quickly toward our car.

As I came to the driver’s side and paused for June to unlock the door, I saw one of these young men running back toward me. He had something in his right hand, and I knew what it would be. There was no time to get into the car and drive away before he came within range.

Fortunately, as June leaned across to open the door, she glanced through the back window and saw this fellow coming around the end of the car with a gun in his hand. Wisely, she did not unlock the door. For the next two or three minutes, which seemed like an eternity, she was a horrified spectator to an event happening at her eye level, just outside the driver’s window.

The young man pushed the gun against my stomach and said, “Give me your money.” I took the wallet out of my pocket and showed him it was empty. I wasn’t even wearing a watch I could offer him because my watchband had broken earlier that day. I offered him some coins I had in my pocket, but he growled a rejection.

“Give me your car keys,” he demanded. “They are in the car,” I told him. “Tell her to open the car,” he replied. For a moment I considered the new possibilities that would present, and then refused. He was furious. He jabbed me in the stomach with his gun and said, “Do it, or I’ll kill you.”

When I refused, the young robber repeated his demands, this time emphasizing them with an angrier tone and more motion with his gun. I remember thinking that he probably wouldn’t shoot me on purpose, but if he wasn’t careful in the way he kept jabbing that gun into my stomach, he might shoot me by mistake.

“Give me your money.” “I don’t have any.” “Give me your car keys.” “They’re in the car.” “Tell her to open the car.” “I won’t do it.” “I’ll kill you if you don’t.” “I won’t do it.”

Inside the car June couldn’t hear the conversation, but she could see the action with the gun. She agonized over what she should do. Should she unlock the door? Should she honk the horn? Should she drive away? Everything she considered seemed to have the possibility of making matters worse, so she just waited and prayed. Then a peaceful feeling came over her. She felt it would be all right.

Then, for the first time, I saw the possibility of help. From behind the robber, a city bus approached. It stopped about 20 feet away. A passenger stepped off and scurried away. The driver looked directly at me, but I could see that he was not going to offer any assistance.

While this was happening behind the young robber, out of his view, he became nervous and distracted. His gun wavered from my stomach until its barrel pointed slightly to my left. My arm was already partly raised, and with a quick motion I could seize the gun and struggle with him without the likelihood of being shot. I was taller and heavier than this young man, and at that time of my life was somewhat athletic. I had no doubt that I could prevail in a quick wrestling match if I could get his gun out of the contest.

Just as I was about to make my move, I had a unique experience. I did not see anything or hear anything, but I knew something. I knew what would happen if I grabbed that gun. We would struggle, and I would turn the gun into that young man’s chest. It would fire, and he would die. I also understood that I must not have the blood of that young man on my conscience for the rest of my life.

I relaxed, and as the bus pulled away I followed an impulse to put my right hand on his shoulder and give him a lecture. June and I had some teenage children at that time, and giving lectures came naturally.

“Look here,” I said. “This isn’t right. What you’re doing just isn’t right. The next car might be a policeman, and you could get killed or sent to jail for this.”

With the gun back in my stomach, the young robber replied to my lecture by going through his demands for the third time. But this time his voice was subdued. When he offered the final threat to kill me, he didn’t sound persuasive. When I refused again, he hesitated for a moment and then stuck the gun in his pocket and ran away. June unlocked the door, and we drove off, uttering a prayer of thanks. We had experienced the kind of miraculous protection illustrated in the Bible stories I had read as a boy.

I have often pondered the significance of that event in relation to the responsibilities that came later in my life. Less than a year after that August night, I was chosen as president of Brigham Young University. Almost 14 years after that experience, I received my present calling.

For forty-five years I have had close association with the land of Brazil. Many tens of thousands have joined the Church in that country. I had great joy yesterday in hearing of the call of Elder Helio da Rocha Camargo, our companion and fellow member of the Church. Brother Camargo and his wife were stalwart, faithful people before they joined the Church. They had been brought up in the nurture and admonition of the Lord. Brother Camargo was a graduate of the military academy of Brazil. Later, still a young man, he became a Methodist minister. He told me something of his experience with the “gospel net.” One evening two young men called at his home. He said that the first thing he noticed was the huge feet of one of the young men. He looked upward from the feet until he found the face of the tallest North American he had ever met. He was not at first impressed with the beauty of either the feet or the face. However, he invited the young men in, and in the process of their presentation they left him a copy of the Book of Mormon.
On a subsequent visit they inquired if he had read the book. He explained that he had read considerable, making notes of the things with which he did not agree. The elder then suggested that it was not in keeping with a book of scripture to read it to see what was wrong with it, but that it should be read as Moroni says, “with a sincere heart” and “real intent,” having “faith in Christ” and desiring to know the truth of the book. (See Moro. 10:4.)
Brother Camargo said he found it necessary to read the book again. In the process the Spirit witnessed to him that it was the true word of God, and he joined the Church with his family. He sometimes refers to the scripture in Isa. 52:7 which says, “How beautiful upon the mountains are the feet [those huge missionary feet] of him that bringeth good tidings, that publisheth peace; … that saith unto Zion, Thy God reigneth!” The truth he has found has brought similar beauty to the feet of three of his sons as they have served as missionaries. All of his children were married in the temple covenant, and he and his wife have great joy and rejoicing in their posterity. One of his sons is present at this conference today as a stake president.

Some years ago, when I was serving as a bishop in a ward in Arizona, we had an unusual group of teenagers. Most of them had the courage to do what was right. They stayed close to each other and helped each other when things got tough. Most of them went to a high school close by. In numbers, they were really only a handful of the total student body. They met a girl at the school who was not a member of the Church. Her circumstances were unusual, for she was deaf. She also had a defective heart. The only way she could know what you were saying was to watch your lips and read them. She sat in the front of each class so she could see the teachers speak. She was a good student, but when you can’t hear and can’t be active, it’s hard for you to be a part of what is going on. You’re sort of a spectator rather than a participant. She was a spectator watching from the sidelines.
The young people from the ward were friendly to her and invited her into their circle. She responded to their kindness. One step led to another, and with her parents’ permission she was finally invited to receive the missionary lessons in one of the homes. She was taught by two nineteen-year-old elders not much older than she. She liked what she heard; she believed what she heard; she felt good inside. The day was set for her baptism. We were all invited to go. Dressed in white, she and one of the missionaries entered the water, and she was baptized as he said, calling her by name, “Having been commissioned of Jesus Christ, I baptize you in the name of the Father, and of the Son, and of the Holy Ghost.” (D&C 20:73.)
The next step was for her to be confirmed. Some of us stood in the circle as priesthood hands were placed on her head. I was aware that she couldn’t see the lips of the one confirming her. And she wouldn’t be able to hear the blessing he might give. I listened carefully because I wanted to invite her into my office later, where she could see me talk, and tell her what had been said.
A nineteen-year-old elder was the voice as she was confirmed a member of the Church. He then continued with a blessing. As he spoke, he began to make her promises that I thought were unusual. In fact, I became a little uneasy at his words. He continued the blessing, and I began to feel a calm spirit of peace as he spoke. Later, I sat in front of her and said, “I want to tell you of the blessing the elder gave you. It was tremendous.”
She paused, and with moistened eyes said, “Bishop, I heard the blessing.”
She had been healed. She could now hear, and her heart was beating normally. She could now participate more fully in the gospel and in the blessings of life.
There are many lessons to learn from this story. The one I would like you Aaronic Priesthood bearers to remember is this: Here was a nineteen-year-old missionary, an elder holding the holy Melchizedek Priesthood. He had prepared himself for a mission. He had made himself worthy to be an instrument in the hands of the Lord to perform a miracle. So, as he stood with his hands on her head, he felt an impression—a heavenly message, if you please—telling him there was a special blessing for this young woman and he had been chosen to deliver it.
He listened. He obeyed. And through the authority and power of the priesthood, a young life was made whole.

That diversity and harmony are also reflected in the Church there. For example, when the new family history center opened last year, Brother Rajamohan, an Indian, eagerly took a seat at a microfilm reader to see what genealogical records were available. “I have many ancestors who lived in southern India,” he said. “I can finally start finding their records.” The woman who helped him was Chinese. She knew a lot about Chinese genealogies but almost nothing about Indian records. She did as much as she could, though, showing her friend how to use the readers and what records were available from India. When the first records showed on the microfilm reader screen, Brother Rajamohan exclaimed, “Oh no! They’re all in Hindi. Am I going to have to learn Hindi, too?” Most Indians in Singapore speak Tamil, a language common to southern India and Sri Lanka.

Another member, many miles away, shared the gospel in correspondence to a friend in Richmond, Virginia. A wonderful experience followed. Two missionaries were tracting one day in Richmond. One had been ill; the other felt uneasy as they walked the streets, knowing that his companion was not at his best. Both desired to persevere, however.

After two hours of having little success, they knocked on a door and introduced themselves as missionaries with The Church of Jesus Christ of Latter-day Saints. “Oh, yes,” the woman replied, “Ann Smith sent you.” The elders looked at each other, shook their heads, then told her they were just knocking at the doors in the neighborhood and that no person in particular had sent them to her. She invited them in; the husband and other family members were present in the room.

She then told the missionaries something that caused them to marvel. She said, “Just an hour or two ago I finished reading a letter that I had received today from my dearest friend who lives in California. A year ago her husband and she were converted to The Church of Jesus Christ of Latter-day Saints and were recently married in the temple. When we last heard, their marriage was falling apart, and she confided in me the sad situation. But today I received this ten-page letter telling me all about your church and the marvelous change it has made in their lives.”

She allowed the missionaries to read the contents of that letter, which covered Relief Society, Primary, Sunday School, MIA, and much, much more. Then they read a short note at the bottom, which said, “I will be sending two missionaries to your house to teach you more about the Church.”

After hearing the elders’ message, she said, with tears streaming down her face, “I believe the Lord sent you to us.”

When members and missionaries work faithfully together, they become as one and the Lord can use them to achieve his purposes among his children. The Lord had united as one the efforts of this faithful member and these diligent missionaries, to bring this family instruction which, if followed, will bring them joy and peace beyond measure and lead them back into the presence of our Heavenly Father.

Wendell M. Smoot, president of the Mormon Tabernacle Choir, was in his office that day, April 29, 1991, talking about the upcoming June 8 Tabernacle Choir tour to middle Europe and Russia.
He was basking in the assurance that though the tour had not yet begun, he knew everything was going to be all right, that the tour was going to be a success.
“Let me tell a remarkable story,” he said. “As in any such tour, you have to sign ahead of time your contracts for the airlines that will fly you to your destination, the halls where you are going to perform, the hotels where you are going to house and feed 510 people. It is customary to have certain payment dates at stated intervals, with some contracts requiring very heavy payments. The date of February 7, 1991, became a very important date, because on that day we had to put down a substantial amount of money. Late in January, I began to be very concerned.
“Do people remember what was going on in the world at that time?” he asked. “The air campaign against Iraq had started on January 16, a projected ground war was imminent, and fear of terrorism and hostage-taking was prevalent all over Europe. Individuals and organizations were canceling various plans and events due to the fear associated with the war. The people abroad with whom we were making arrangements feared that we, too, might cancel out.
“So, on Friday, February 1, I called President Gordon B. Hinckley of the First Presidency, the man I report to. ‘President, I need to see you,’ I said. ‘All right,’ he said. ‘Come on over.’
“I went over and laid it all out to him. I then said, ‘President, the reputation of the Church is at stake if we cancel and this war stops soon. You can imagine what will be thought of us if we default on all our obligations, after pleading and begging to get into these prestigious concert halls and getting the promoters behind us. On the other hand, how tragic it would be to blindly go and put at risk all these people, their lives and their families. President, if there is any possibility whatsoever that the First Presidency would think of canceling this trip, I need to know now because of the big amount of money we need to put down Thursday, February 7. President, I’m here to get counsel.’
“The weekend passed, and on Monday morning I called and said, ‘President, I wonder if you have made a decision with the First Presidency concerning the matter I discussed with you last Friday.’
“President Hinckley said, ‘Wendell, I have thought about little else since you were here.’ There was a moment of silence. Then he said, ‘I will say this. The choir will go to Europe this coming summer. The war will be over.’
“I said, ‘President, that’s all I needed to hear.’ At the conclusion of our conversation, I took steps to fulfill our financial commitment, and we moved ahead.
“That day was February 4. The ground campaign of that tragic war didn’t start until February 24! And after it did start, the fighting ended with a cease-fire on February 28.
“But from those two conversations, I learned that this tour that we are about to go on is ordained of the Lord, that the Lord wants this tour. He wants us to go, and we will go and be preserved and be successful because this is a call from the Lord.”
The day was April 29—still forty days before the Tabernacle Choir’s scheduled departure.

It all started when my friend Brett said, “Last night when I talked to my friend, I found out that her parents have been telling her stuff about our religion, making us sound really bad. She told me that I was wrong for being Mormon, and she seemed to have plenty of evidence. Lots of stuff that I didn’t know about. I figured I can’t defend this if I don’t know what we believe.”
Then he asked me, “Do you want to come over and study scriptures tonight? You know, we could do a little reading, look some stuff up.”
“Seriously?” I hesitated. It wasn’t that I didn’t want to. It was just that I was taken off guard. I mean, how many teenagers hang out on weeknights to study the scriptures for fun?
“Sure, I guess,” I accepted slowly. “If you really want to.”
Brett was the only other Church member in my grade, and he’d never seemed very religious. I still remember being surprised my sophomore year when I first met him. He asked me why I chose not to date until I was 16. I was astounded by his question because Brett had been an active member his entire life but he somehow still didn’t know some of the basic teachings of the Church. To him, church was a Sunday thing. I remembered answering Brett’s question about my decision not to date until 16 and then enlightening him on many other standards we had as Church members.
Now, as seniors, we’d grown to be close friends. And once again I found myself surprised by Brett.
I arrived at his house not sure what to expect. As I walked into his family’s study, I noticed the Bible was open and several LDS reference materials were stacked on the desk. He’d already begun. “Look at this,” he said excitedly, pointing to James 2:21–26.
“I thought we could find some answers.” Then he asked, “Do you have any questions?”
“I don’t know. I guess so.”
“After listening to my friend, I know I need to study more,” Brett continued.
“So, are you looking up things about the points she made?” I asked.
“Yeah. I can see where she’s coming from, but you know, the more I find out about what we believe,” he continued, “the more I see and feel just how right our beliefs are. It’s exciting. I want you to help me.”
I’d never considered the scriptures exciting before. I felt humbled by his enthusiasm. He wanted my help because I’d read the Book of Mormon, prayed, felt the Spirit, and from then on hadn’t had doubts.
But at that moment, I realized I too needed to search the scriptures more.
Brett and I really studied the scriptures that night and found the answers to his questions. Time and time again, Brett searched the scriptures in response to criticisms of the Church. As he learned to trust the scriptures, his testimony grew. Not only did that study help him talk with his friend, but his example of asking questions and finding the answers in the scriptures made a difference for me too.

Second Experience:
Right after I returned from serving in the New York Rochester Mission, I was called and assigned to teach the eight-year-olds in Primary. One Sunday, to emphasize the need for us to let go of our burdens and specifically to not hold onto sin, I began taking rocks out of every one of my suit pockets and lining them up on the tray of the chalkboard.
After they saw the first few rocks, they began to giggle and ask why I had them in my pockets and if I had carried them all through church. Once they were all lined up, I said to them, "Carrying all these rocks in my pockets is as silly as not allowing Jesus to lift our burdens."
I don't know if any of them remember that object lesson, but I have thought of it often since then. Isn't it foolish for us to make this life more difficult than it already is by choosing to carry around extra burdens that the Lord will so willingly take from us? In Hebrews 12:1-2, Paul says, "Let us lay aside every weight, and the sin which doth so easily beset us.... Looking unto Jesus the author and finisher of our faith."

This call to bring a distinctive light into the world, as taught by President Kimball, brings to mind the example of Ida Lewis, a humble American lighthouse keeper known for her bravery in rescuing those in peril at sea. Off the coast of Rhode Island, she faithfully tended a light that guided ships through dangerous waters. But she did more than keep the light. Beginning at age 15, she ventured into churning and frigid waters to rescue those who could not save themselves. Over time she became known not only for keeping the light but for becoming part of it—bringing safety, hope, and life to others.

In many ways her life reflects the very mission President Kimball described. The world you now enter is filled with uncertainty, shifting values, and spiritual storms. As was that faithful lighthouse keeper, you are not only called to preserve the light, but you are called to beam it forth, to act upon it, and to bless and sometimes rescue others because of it.

Let me offer an example of a powerful woman who played a key role in the Restoration, who trusted in the Lord, and who leaned not unto her own understanding.
Shortly after the Church was organized in Palmyra, New York, Joseph Smith’s mother, Lucy Mack Smith, remained in Waterloo, New York, with a large group of Saints while her husband, Joseph Sr., and some of their sons, including Joseph Jr., departed before her for Kirtland, Ohio. Her responsibility was to bring this group to Ohio when she received word from her son, the Prophet.
Word came in early spring 1831. Lucy, with the help of some of the brethren, began to move the group to Buffalo, New York, with the intention of making passage to Ohio by ship on Lake Erie. She said: “When the brethren considered the spring sufficiently open for traveling on the water, we all began to prepare for our removal to Kirtland. We hired a boat … ; and … we numbered eighty souls.”
Then, as they pushed off into the Erie Canal and headed to Buffalo, she said: “I then called the brethren and sisters together, and reminded them that we were traveling by the commandment of the Lord, as much as Father Lehi was, when he left Jerusalem; and, if faithful, we had the same reasons to expect the blessings of God. I then desired them to be solemn, and to lift their hearts to God continually in prayer, that we might be prospered.”
About halfway to Buffalo from Waterloo, passage along the canal became impossible. Conditions for the 80 Saints were uncomfortable, and murmuring began almost immediately. Lucy, relying on the Lord, had to unite their faith. She told them: “No, no, … you will not starve, brethren, nor anything of that sort; only do be patient and stop your murmuring. I have no doubt but the hand of the Lord is over us.”
When they arrived in Buffalo on the fifth day after leaving Waterloo, the harbor leading to Lake Erie was frozen. They took passage on a ship with Captain Blake, a man acquainted with Lucy Smith and her family.
After a couple of days, although conditions on the ship were not conducive for all of them to stay while awaiting notice of departure, Lucy reported, “Captain Blake requested the passengers to remain on board, as he wished, from that time, to be ready to start at a moment’s warning; at the same time he sent out a man to measure the depth of the ice, who, when he returned, reported that it was piled up to the height of twenty feet [6 m], and that it was his opinion that we would remain in the harbor at least two weeks longer.”
This was devastating news to the group. Supplies were low and conditions were difficult. Lucy Mack Smith further recorded her admonition to the Saints: “You profess to put your trust in God, then how can you feel to murmur and complain as you do! You are even more unreasonable than the children of Israel were; for here are my sisters pining for their rocking chairs, and brethren from whom I expected firmness and energy, declare that they positively believe they shall starve to death before they get to the end of their journey. And why is it so? Have any of you lacked? … Where is your faith? Where is your confidence in God? Can you not realize that all things were made by him, and that he rules over the works of his own hands? And suppose that all the Saints here should lift their hearts in prayer to God, that the way might be opened before us, how easy it would be for him to cause the ice to break away, so that in a moment we could be on our journey!”
Now, please observe here the great faith of Mother Smith—how she chose to trust in the Lord and how she asked that the Saints with her not lean unto their own understanding:
“‘Now, brethren and sisters, if you will all of you raise your desires to heaven, that the ice may be broken up, and we be set at liberty, as sure as the Lord lives, it will be done.’ At that instant a noise was heard, like bursting thunder. The captain cried, ‘Every man to his post.’ The ice parted, leaving barely a passage for the boat, and so narrow that as the boat passed through[,] the buckets of the waterwheel were torn off with a crash, which, joined to the word of command from the captain, the hoarse answering of the sailors, the noise of the ice, and the cries and confusion of the spectators, presented a scene truly terrible. We had barely passed through the avenue when the ice closed together again, and the Colesville brethren were left in Buffalo, unable to follow us.
“As we were leaving the harbor, one of the bystanders exclaimed, ‘There goes the “Mormon” company! That boat is sunk in the water nine inches deeper than ever it was before, and, mark it, she will sink—there is nothing surer.’ In fact, they were so sure of it that they went straight to the [news] office and had it published that we were sunk, so that when we arrived at Fairport we read in the papers the news of our own death.”3

In 2002 a consortium of companies including General Motors, EDS, Unigraphics, and SUN made a software donation to BYU that amounted to over $300 million (Partners for the Advancement of Computer-Aided Design/Manufacturing/Engineering Education [PACE]). This donation was provided, we were told, to acknowledge the accomplishments of the students and faculty and to help them with their academic programs. We scheduled a time for the presentation that allowed us to focus on this generous gift. I am grateful to all of those students who came and supported us in such grand fashion. The PACE group was all abuzz about their visit and the celebration. Everything about that day was perfect.

Then PACE decided to make a similar donation to BYU—Idaho. This donation was somewhat smaller and amounted to about $60 million in software. Unlike BYU, BYU—Idaho had scheduled their announcement to coincide with their weekly devotional. Just prior to the time of the devotional, President Bednar had a reception for the PACE team. During that time he talked about BYU—Idaho, their unique approach to sports, and the devotional that they held regularly. He explained that it was a custom at BYU—Idaho for all of the students to hold up their scriptures at the beginning of the devotional. Then he presented a copy of the scriptures to the PACE team leader so that he wouldn’t be embarrassed when the students all had their scriptures in their hands and raised them high. During the devotional President Bednar called upon the team leader to say a few words, which he gave most appropriately.

Last year this same PACE team leader asked me to attend an annual conference in New York. There I made a presentation to the other deans in attendance concerning what BYU had done with our PACE gift. After I finished, the PACE team leader related to the entire group of deans that he had a copy of the scriptures that he had received from BYU—Idaho. He told them how he valued these and recounted his wonderful experience there. Remembering who we are can have a lasting effect for good.

The Church’s enemies, upon seeing all the activity at the temple, tried to have Brigham Young arrested. On December 23, government officials waited outside the temple to arrest him. Learning that they were there, Brigham prayed for guidance and protection so that he could “live to prove advantageous to the Saints.” Then he saw William Miller, a man his same height, nearby.
Brother Miller agreed to act as a decoy. He wore Brigham’s cloak and climbed into Brigham’s carriage. The officers arrested him and took him to the Mansion House, where the Church members also pretended that he was Brigham Young. It wasn’t till his captors had taken him to Carthage that someone identified him! Meanwhile, Brigham Young and the other Apostles had gone into hiding.

My career as Devin Durrant’s father began on October 20, exactly 29 years after my own birth. Marilyn and I rushed to the hospital. Our third child was about to be born. My wife went immediately to the delivery room and I to the waiting room.
I was startled after just a few minutes to hear the voice of our doctor, who said, “Hello, Mr. Durrant.”
Because he was there much sooner than I had expected, I wondered, “Is the baby born already?”
He spoke again: “Would you like to come in and be with Marilyn while she has the baby?”
I had never done that before, nor did I really desire to do so this time. I replied, “Well, I would but I am reading this Sports Illustrated magazine.”
He asked in a questioning tone, “Could you read that later?”
I gulped and replied, “I suppose that I could, but I’m right in the middle of an article.”
He was persistent, and I soon ran out of excuses. Soon I was at Marilyn’s side, and in a matter of several minutes the baby was born. I never did finish that Sports Illustrated, but that day the longest sports story I’ve ever been a personal part of began to be written in my heart.

I will never forget my first temple recommend interview with my bishop as I was preparing to go to the temple for my own endowments. The bishop was my father. Every day we spent a lot of time together, and he could have interviewed me in our home, in the barn, in the field, in our car, or in any convenient place. But Dad wanted to make this a special occasion, one that I would remember.
One day I received a telephone call from the bishop’s office. Dad wanted to set up an appointment with me for a temple recommend interview. I thought this strange, as he had never called before to set up an interview or an appointment with me. We arranged a time for a meeting in the bishop’s office. The appointed time came. When I arrived in his office, his desk was completely cleared, which was unusual, because normally it would have been almost covered by papers and books. Only the scriptures lay on top of the desk. In addition to giving me the formal interview, Dad wanted to make it a learning experience for me.
He passed the scriptures over to my side of the desk and asked me to read: “Thou shalt love thy neighbor as thyself. Thou shalt not steal; neither commit adultery, nor kill, nor do anything like unto it” (D&C 59:6). The last sentence stuck in my mind.
We then discussed what it meant to be morally clean. The discussion focused on cleanliness of thought. Out thoughts, he said, usually develop into actions. If our thoughts remain clean and pure, we will never commit acts that would prevent us from holding a temple recommend.
Next, he picked up the scriptures and read: “And all saints who remember to keep and do these sayings, walking in obedience to the commandments, shall receive health in their navel and marrow to their bones;
“And shall find wisdom and great treasures of knowledge, even hidden treasures;
“And shall run and not be weary, and shall walk and not faint.
“And I, the Lord, give unto them a promise, that the destroying angel shall pass by them, as the children of Israel, and not slay them. Amen” (D&C 89:18–21).
With that promise of the Lord in our minds, we discussed the value of keeping our physical bodies as healthy, wholesome homes for our eternal spirits. The spirit of man should be housed in the cleanest tabernacle we can build while we are here on earth.
Then my father handed the scriptures back to me to read: “Behold, there shall be a record kept among you; and in it thou shalt be called a seer, a translator, a prophet, an apostle of Jesus Christ, an elder of the church thought the will of God the Father, and the grace of your Lord Jesus Christ,
“Being inspired of the Holy Ghost to lay the foundation thereof, and to build it up unto the most holy faith.
“Which church was organized and established in the year of your Lord eighteen hundred and thirty, in the fourth month, and on the sixth day of the month which is called April.
“Wherefore, meaning the church, thou shalt give heed unto all his words and commandments which he shall give unto you as he receiveth them, walking in all holiness before me” (D&C 21:1–4).
We discussed the necessity of honoring and sustaining the prophet. We have been promised that the Lord will never let his prophet lead us astray. Here is a sure foundation on which we can build our lives.
Next my Dad read: “There is a law, irrevocably decreed in heaven before the foundations of this world, upon which all blessings are predicated—
“And when we obtain any blessing from God, it is by obedience to that law upon which it is predicated” (D&C 130:20–21).
We talked about the importance of being obedient to the law of the Lord, and the payment of tithes and offerings to him as a test of our faith.
Finally, we turned to the scriptures and read: “The veil was taken from our minds, and the eyes of our understanding were opened.
“We saw the Lord standing upon the breastwork of the pulpit, before us; and under his feet was a paved work of pure gold, in color like amber.
“His eyes were as a flame of fire; the hair of his head was white like the pure snow; his countenance shone above the brightness of the sun; and his voice was as the sound of the rushing of great waters, even the voice of Jehovah, saying:
“I am the first and the last; I am he who liveth, I am he who was slain; I am your advocate with the Father” (D&C 110:1–4).
We talked about the eternal hope we have in the Atonement of our Lord and Savior, and how necessary it is that we partake of these sacred ordinances so we can receive the greatest gift he has given us, the gift of eternal life, life with him.
Dad filled out the temple recommend form and had me sign it, gave me a warm handshake, and congratulated me for being worthy to hold a current temple recommend. I left the office feeling exhilarated because I had passed one of the most important tests of my life. I had been deemed worthy to hold a temple recommend. I made a commitment to myself that I would always live worthy of holding a current temple recommend.

“He’s a vigorous man who was raised in the tradition of hard work. His father taught him the value of money at an early age. At seventeen, Grandfather held five jobs.

“Grandfather likes to tell us about experiences he had when he was young. He recalls with a smile that once when he was attending school away from home, he wrote his father, telling him that he needed money for a new pair of shoes and hoping there might be a little left over to take out his girl friend. His father responded by sending him only the new shoes.”

When we first started having family home evening, I thought it was boring and tiring. My father is not a member of the Church. As the oldest child in our family, I would listen to what my mother taught us, but I did not fully participate. Then I attended some of my friends’ family home evenings, and I saw the way they interacted, talked, and played games together—even if their father was not a member.
I decided to put more zeal and determination into family home evening. Whenever I am assigned to teach, I make sure I study the lesson well and plan activities for us to do together. For the past few months, it has been a success. The Lord has been blessing our family, and we all look forward to another Monday for a beautiful and lovely family home evening.

Raimundo and Eró also know about another type of education—spiritual knowledge.
“About 30 years ago,” Raimundo says, “we weren’t active in the Church. But our bishop asked Eró and me for an interview. He invited us to take a class about eternal marriage, and because of that class, we came back to the Church and together we studied and learned and built our testimonies. A year later, we were sealed to our family in the São Paulo Brazil Temple.”
Now they have given decades of service in their ward and stake, “and we’re still studying the gospel, still learning more truth,” Raimundo says.