Gospel Story Finder

Twenty years ago my bishop was interviewing me for my temple recommend. Because I was a member of a stake presidency, I knew all the temple recommend interview questions. I asked them weekly to other members, and I was prepared to answer each question that my bishop asked me. But following the formal questions, he caught me totally off guard with an additional inquiry about my understanding of the gospel.
He asked, “Jay, do you know how to repent?” My first thought was to say, “Yes, of course I know how to repent.” I paused for a moment to think about it, and the more I thought about it, the more uncertain I was of my answer. The standard five or six words we use to describe repentance (recognition, remorse, restitution, reformation, resolution, and so on) did not seem adequate. In fact, they were meaningless to me at that time. They seemed to be too trite, too compartmentalized.
I know there are some great doctrines and principles in those repentance words, but I did not feel comfortable giving an immediate answer or using them in my answer. Finally I said rather hesitatingly, “Yes, Bishop, I think I do.” I do not remember any other details of the interview because I was so struck with that one question. “Jay, do you know how to repent?” Since then I have thought a lot about that question and the associated doctrine.
Some years ago I worked in the Missionary Department of the Church. We were developing materials to help missionaries be better and do better. One of the General Authorities shared this experience about repentance:
“A little over a year ago, I had the privilege of interviewing a young man to go on a mission. Because he had committed a major transgression, it was necessary for him under then-existing policy to be interviewed by a General Authority. When the young man came in, I said, ‘Apparently there’s been a major transgression in your life, and that has necessitated this interview. Would you mind telling me what the problem was? What did you do?’
“He laughed and said, ‘Well, there isn’t anything I haven’t done.’ I said, ‘Well, let’s be more specific then. Have you … ?’ And then I began to probe with some very specific questions. The young man laughed again and said, ‘I told you; I’ve done everything.’
“I said, ‘How many times have you … ?’ He said very sarcastically, ‘Do you think I numbered them?’ I said, ‘I wish you could if you can’t.’ He said, again quite sarcastically, ‘Well, I can’t.’
“I said, ‘How about … ?’ And then I probed in another direction. He said, ‘I told you. I’ve done everything.’ I said, ‘Drugs?’ He said, ‘Yes,’ in a very haughty attitude. I said, ‘What makes you think you’re going on a mission then?’ He said, ‘I know I’m going. My patriarchal blessing says I’ll go on a mission, and I’ve repented. I haven’t done any of those things for this past year. I have repented, and I know I’m going on a mission.’
“I said, ‘My dear friend, I’m sorry, but you are not going on a mission. Do you think we could send you out with those clean, wholesome young men who have never violated the code? Do you think we could have you go out and boast and brag about your past? You haven’t repented; you have just stopped doing something.
“‘Sometime in your life you need to visit Gethsemane; and when you have been there, you’ll understand what repentance is. Only after you have suffered in some small degree as the Savior suffered in Gethsemane will you know what repentance is. The Savior has suffered in a way none of us understands for every transgression committed. How dare you laugh and jest and have a haughty attitude about your repentance? I’m sorry; you are not going on a mission.’
“He started to cry, and he cried for several minutes. I didn’t say a word. Finally, he said, ‘I guess that’s the first time I have cried since I was five years old.’ I said, ‘If you had cried like that the first time you were tempted to violate the moral code, you possibly would be going on a mission.’
“He left the office, and I think he felt I was really cruel. I explained to the bishop and the stake president that the boy could not go on a mission.”
About six months later the same General Authority returned to that city to speak in a lecture series held in the evening. When he finished, many young adults lined up to shake hands with him. As he shook hands one by one, he looked up and saw the young man that he had previously interviewed standing in the line about four back. The General Authority related the following:
“My mind quickly flashed back to our interview. I recalled his laughing and haughty attitude. I remembered how sarcastic he was. Pretty soon he was right in front of me. I was on the stand bending over, and as I reached down to shake his hand, I noticed a great change had taken place. He had tears in his eyes. He had almost a holy glow about his countenance. He took my hand in his and said, ‘I’ve been there; I’ve been to Gethsemane and back.’ I said, ‘I know. It shows in your face.’
“We can be forgiven for our transgressions, but we must understand that just to stop doing something is not repentance. If it had not been for the Savior and the miracle of forgiveness, this young man would have carried his transgressions throughout all eternity. We ought to love the Savior and serve Him for this reason and this reason alone” (adapted from Vaughn J. Featherstone, in Conference Report, Stockholm Sweden Area Conference 1974, 71–73).
The words “conditions of repentance” (see Hel. 5:11; Hel. 14:11; D&C 18:12) have great meaning. I have studied and pondered the scriptures to learn what those conditions are and discovered that these conditions could also be called prerequisites to the five or six words describing the process of repentance. These concepts are important and much needed, but the following conditions need to precede them.
The first condition is to know that God lives. He is in heaven. He knows us by name. We cannot hide from Him. He has a fulness of divine attributes and perfections, including all knowledge. In order for repentance to begin, we must start with God and our relationship to Him.
Elder Jeffrey R. Holland of the Quorum of the Twelve Apostles made a very insightful comment about repentance and God: “Someone once said that repentance is the first pressure we feel when drawn to the bosom of God” (“‘The Peaceable Things of the Kingdom,’” Ensign, November 1996, 83).
We are fallen, mortal, unclean, and we need help. We are estranged from God—being mortal—and cannot live with Him.
We need to know the doctrine that one day we will die. Some die early, some late. But that day will come; it is absolute.
There will be a final judgment. An important condition of repentance is to believe that one day we will all stand before the judgment bar. That day will come.
Another prerequisite or condition to repentance is to know that no unclean thing can dwell with God (see 1 Ne. 10:21; 1 Ne. 15:34; Alma 7:21; Alma 40:26; Hel. 8:25). You can hide sins from your bishop; you can hide them from your parents and friends. But if you continue and die with unresolved sins, you are unclean—and no unclean thing can dwell with God. There are no exceptions.
We are saved only through the merits, the mercy, and the grace of the Holy One of Israel (see 2 Ne. 2:8). He is our only hope. When we finally realize where we are in this life, we turn to Him. I am so grateful for the restored gospel of Jesus Christ, a message of hope. There is hope, and He can make us clean.
I have worked with many, including my own self, and have seen the miracle of forgiveness, the miracle of cleansing, and I bear witness of Him, as one of His witnesses. I know that He lives. May you ever be blessed to stay on that straight and narrow path that leads you to God.

When I turned in my missionary papers, my bishop challenged me to not listen to any music at all until my call came. After about a week, the music was gone, but the bad lyrics were still there. Needless to say, my taste in music has changed. I was also able to feel the Spirit more often without the music blaring all the time. Don’t fool yourself into thinking that you are immune to the traps of Satan.
Nicholas Uerkvitz, 19Hereford, Arizona

One day on the school bus, Rachel Chase and Lauren Smith, both in the Acworth Ward seminary, were talking about what a good seminary lesson they had that day. Curtis Clinch repeated something his pastor had told him about the Latter-day Saints being one of the fastest growing religions.
Rachel agreed and said, “It kind of makes you think, doesn’t it, Curtis?”
He answered, “Yeah, it kind of does.”
Rachel asked, “Do you want to come to seminary with us?” Instead of Curtis answering, Heidi Hetzer, another friend who had been listening to their conversation, surprised them by saying, “Oh, I do.” Rachel arranged to pick up both Curtis and Heidi, and they have been going ever since—especially after their baptisms a couple of months later.

Curtis had a similar experience, although he thought Rachel was kidding when she invited him to seminary. “She asked me again and came and picked me up. I really liked it. The lessons are powerful and very detailed. Everyone is really welcoming. I didn’t mind waking up early.”
Curtis’s mother didn’t think he would keep it up. When he continued to get up by himself, she came and checked out seminary. “She said it was good and supported me.”

The Church plays an important role in my life,” David says. “Participating in seminary helped build my testimony growing up.” Arising at 6:00 A.M. daily, David studied early-morning seminary for four years. His mother, who has taught seminary for 13 years, taught his older brothers with him.

“My brothers set good examples and uplift me,” says David. The strong bond that is so obvious between the Brown brothers likely results from sharing the same room growing up. They wrestle and tease each other as brothers do, but their teamwork is apparent. They care for each other and desire to see each other succeed. One by one, his three older brothers have left to serve missions: Bryce to Oklahoma, Gary to London, England, and Paul to Leeds, England. As each brother graduated from seminary and left to serve a mission, the class became smaller. By his final year of seminary, David was the only student in his mother’s class. However, it didn’t stop him. He knew the importance of grounding his testimony firmly in the scriptures.

As his teacher and mother, Sister Brown has seen David’s testimony develop. “He’s got courage to live the gospel no matter what anyone else says,” she declares.

A favorite scripture that keeps David strong in the face of adversity is Doctrine and Covenants 82:10 [D&C 82:10]: “I, the Lord, am bound when ye do what I say; but when ye do not what I say, ye have no promise.” David says, “I know that when I apply this in my life, everything else will fall into place.”

An area in which he has put the Lord first is in Sunday matches. Though football tournaments are often scheduled on Sundays, David decided at the age of 11 that he wouldn’t play on the Sabbath. His coach and manager respected him for this decision and worked around it with him. David relates how the Lord blessed him for his obedience. “In England, matches are often postponed because of bad weather. At the end of one season, all the Sunday matches that had been deferred were played midweek instead. I was able to play in all six games—and scored thirty-two goals.” This earned him the title of top scorer for the season and a reputation as “the boy who never plays on a Sunday.”

David enjoys spending the little free time he has relaxing at home with his parents and brothers. He says, “My best friends are my brothers.” They are all close in age: Bryce is 25, Gary is 22, Paul is 21, David is 18, and Stephen is 15. With no other priesthood holders between the ages of 15 and 20 in their ward, they encourage each other to be active in the gospel.

David finds a good balance between church and football. A key to success is hard work. His mum recalls how independent David wished to be as a boy. “He has always been a worker,” she says. “Whether it was homework or seminary booklets, he would just get on with it without being nagged. David coined the phrase in our house: ‘I’ll do it on me own,’ for which we always tease him. David has the ability to work hard at whatever he does.”

For others who are striving for success in their chosen careers, David offers the following advice: “Try hard in anything you want to do, and always put the Lord first.” His determination to be a star football player has set him on a course for greatness. He wants to develop the athletic talents he’s been given. By following the examples set by his brothers, parents, and team members, David will keep his eyes focused on his goals—both spiritual and physical.

He will do what he does best, stay on the ball.

At youth conferences, you always expect a crowd, but more than 200 million people attended the Knoxville Tennessee Stake youth conference on family history.
The workshops would have been very crowded if all of them had needed a seat; however, all but about 150 of those millions of people were actually on computer disk—a copy of the computerized ancestral file that the Church has compiled of people and their ancestral lines.
The 150 living, breathing attendees were young people and their leaders from the Knoxville Stake who decided on a rather unusual theme for their youth conference—family history. They wanted to follow the spirit of Elijah as they learned to “turn the heart of the fathers to the children, and the heart of the children to their fathers” (Mal. 4:6).
How do you keep genealogy from being a dead subject? This group found a way. Each participant rotated through four workshop sessions, conducted by entertaining speakers who talked about doing genealogical work to prepare names for temple work, learning how to keep personal records, writing in journals, and understanding pedigree charts.
As part of the youth conference, a miniature family history library was set up in one room complete with microfiche and microfilm readers plus the best part—a computer with a small cabinet full of disks that could be used to call up an amazing amount of information. Some of the young people were just itching to get their hands on that computer and the disks to see if they could find some of their family names. They got their chance. During free time, a small crowd gathered to put the computer through its paces.
As the youth learned, family history is a lot more than just looking at pedigree charts. They found out that part of genealogy is keeping journals and working on personal histories. Mandy Smith, of the Cumberland Gap Branch, is just 15, but she was the expert invited to speak about keeping scrapbooks for a personal history. As she puts clippings, certificates, and snapshots in her book, she also writes captions under each item, explaining a little about what she was feeling. Mandy pointed out, “Personal history is not just for your children someday. It can also be good for you. Lots of times when I’m feeling down or in a bad mood, I look back at the good times I have had. It helps me remember the things that are important to me.”
At least for a little while, genealogy came to life in Knoxville. These youth already knew that they loved their families at home, and they discovered that their hearts were turned and the love extended back in time to include thousands of relatives. Now they were interested in finding out more about relatives who may not yet be included in the Church’s records.
If they all continued with their interest in family history, as one girl mentioned in testimony meeting, “There are going to be a lot of happy spirits.”

The Beehive girls of the Provo East Stake have become better babysitters because of the workshops they attended on child care. Besides learning how to care for and entertain children, the Provo girls learned basic first aid and what to do in an emergency. Each girl made a babysitting kit that included simple games, portable party paraphernalia, puppets, and musical instruments made out of cans. The kit also included a plastic apron with pockets for bandages, towels for cleanup, scissors, paper, and crayons. Crystal Ashton enjoys using her Kiddy Kare Kit. “The children I tend like the parties and the puppets the best. They love everything we do with the kit.” The gift of caring was added to the basket.

William Shakespeare’s play The Life of King Henry V includes a nighttime scene in the camp of English soldiers at Agincourt just before their battle with the French army. In the dim light and partially disguised, King Henry wanders unrecognized among his soldiers. He talks with them, trying to gauge the morale of his badly outnumbered troops, and because they do not realize who he is, they are candid in their comments. In one exchange they philosophize about who bears responsibility for what happens to men in battle—the king or each individual soldier.
At one point King Henry declares, “Methinks I could not die any where so contented as in the king’s company; his cause being just.”
Michael Williams retorts, “That’s more than we know.”
His companion agrees, “Ay, or more than we should seek after; for we know enough, if we know we are the king’s subjects: if his cause be wrong, our obedience to the king wipes the crime of it out of us.”
Williams adds, “If the cause be not good, the king himself hath a heavy reckoning to make.”
Not surprisingly, King Henry disagrees. “Every subject’s duty is the king’s; but every subject’s soul is his own.”1
Shakespeare does not attempt to resolve this debate in the play, and in one form or another it is a debate that continues down to our own time—who bears responsibility for what happens in our lives?

The Knights moved their family many times to stay with the Prophet, each time sacrificing home, farm, and belongings that they had worked hard to obtain. They moved to Ohio and then to Missouri. Joseph Knight’s wife, Polly, died just a few days after their arrival in Jackson County, Missouri. It has been reported that Knight and his son Newel slept in a chicken coop there while their home was being built. The Knights later moved to Illinois where they helped build the city of Nauvoo. A few years later they were forced to move again as the Saints began the trek across the plains to the Salt Lake Valley.
Joseph Knight died during that trek at Mt. Pisgah, Iowa, on February 3, 1847, at the age of seventy-four.

I could always tell when it was going to happen. Before the leaves began to turn beautiful autumn colors of red and yellow, even before I had to wear a jacket to go out and play at night after school, I somehow just knew when Dad was going to say it.
“Autumn’s here,” Dad would announce on a cool September night as we all sat around the dinner table. “Soon it’ll be too cold for gardening, riding bicycles, and swimming.” Then he’d look at me, sitting right next to him because I was the oldest. “Danny, soon I’ll be cleaning out the shed,” he’d say, like it was a brand-new idea, even though we had done that every year for as long as I could remember. “Are you going to help me again this year?”
“Sure, Dad. You know I will,” I’d burst out excitedly, and the whole family—Mom, Dad, and my three sisters, Randi, Sherry, and Cathy—would laugh. Sometimes it seemed to me that Randi, who was a year younger than I and always trying to act like the oldest, was laughing extra loudly at me.
But I didn’t care, because Dad knew how much I enjoyed helping him clean out the shed for winter. It was a big old wooden shed that Dad had built a long time ago, with windows on two sides and in the door. It was white, with lots of rusty nailheads showing through the chipped paint. We used the shed to store everything from shovels and rakes to bicycles and barbecues. During the spring, summer, and fall, we were probably in the shed as much as we were anyplace else. But by the time winter came, Dad would have the whole shed cleaned and organized and ready for the next spring.
The reason that I liked cleaning the shed so much was that Dad and I would talk. He was so interesting that it wasn’t like a job at all. He’d tell me about the cold, bitter winters he remembered as a boy in Indiana and about how much sweeter the spring always seemed after a harsh winter. “But no matter how bad the winter is, Danny,” he’d say, “whether it’s here in New Jersey or back in Indiana, remember that winter is just God’s way of putting the world to sleep for a short time. And then, in the spring, God wakes the world up with beautiful flowers, green grass, warm sunshine, and the singing of birds. The beauty of spring is one of the miracles of life.”
And before I knew it, the shed was clean, everything inside was reorganized neatly, and a big sheet of plastic was fastened over the roof so that snow wouldn’t get inside. The day would be almost gone, and Dad would slap me on the back. Then we’d gather up the whole family and go down to Mr. Watson’s for ice cream.
Then one day last year, just after I had turned eleven, I came home from school and found Mom upstairs in her and Dad’s bedroom, sitting in a rocking chair with an open photo album in her lap. When she saw me, she started to cry.
“Danny, your father’s in the hospital,” she said through her tears. “He became ill at work. … I don’t know when he’ll be able to come home.”
During the next few weeks, as we visited Dad in the hospital, I knew that he wouldn’t be home soon. The doctor told us that he was getting better, but that it was a slow process and that it was best not to rush things. It made my heart ache to see him lying there, looking so tired.
On my way to see him one Friday after school, I noticed that Mrs. Simmons’s big old oak tree was ablaze with autumn colors. So I knew that it was time to clean out the shed. I also knew that Dad would not be there to do it and that it was up to me. I couldn’t let him down.
I was up early the next morning, and I ate breakfast so fast that the food barely touched my mouth on its way to my stomach. Once outside, I looked up at the sky; it was a gray day with a chilly breeze and thick dark clouds. The weather report was for rain later in the day, possibly changing to snow at night.
When I pulled open the shed door, a leaf rake came tumbling out and nearly hit me in the face; we hadn’t been too careful about how we had put things back lately. Suddenly I felt sad and lonely because Dad wasn’t there with me, so I said a prayer that Dad would get well soon and be back with us. While I was at it, I asked Heavenly Father for help to do the job. Afterward I didn’t feel quite so lonely.
I had never realized what a big job cleaning out the shed was. Dad’s stories had always made the time fly, and it had never even seemed like work. This time it was only me, with nobody to talk to, or ask questions of, or share a laugh.
It seemed like there had never been as much stuff inside the shed as there was this year. To make matters worse, the clouds were getting thicker and darker and the chilly breeze had turned into a cold wind. I knew that rain was on the way, and soon. I didn’t even have everything taken out of the shed, and I still had to clean it, reorganize everything back inside, and stretch the plastic over the roof. I’m never going to make it, I thought.
I tried to hurry, and that was a big mistake. In my haste to move everything outside, I dropped a shovel on my bicycle, scratching the fender that I had tried so hard to keep looking like new.
I felt tears rush into my eyes. “I’m never going to get this done,” I said aloud, past the lump in my throat. “Oh, Dad, I’m sorry that I let you down.”
Just then a voice called: “Can I help, Danny?”
It was Randi! My first reaction was to say no to her offer. I felt that it was my job because of a special bond between Dad and me and that by letting Randi help, I would somehow be breaking that bond. But I quickly realized that my real responsibility was to Dad and the rest of the family. “Sure, Randi,” I said. “I could use some help.”
Randi smiled a big smile and got right to work.
I learned a lot about my sister that day. She worked as hard and as fast as I did, and she listened to my instructions about where to put everything just as I had always listened to Dad’s. We worked most of the day, and, just as we hammered the last nail into place to secure the plastic to the roof, the rain began. We both ran to the house, feeling happy and satisfied.
Mom met us at the door with some exciting news. “Danny, Randi,” she said, laughing and crying at the same time, “Daddy’s coming home next week! Isn’t that wonderful?”
That night we had the happiest dinner that we’d had in a long time, and we went to Mr. Watson’s for ice cream! I couldn’t stop thinking about how helpful Randi had been, and how it had really been fun talking with her as we worked. I decided that I wanted to do something to show her my thanks. “Randi,” I asked, “has Dad ever told you about how cold the winters were in Indiana when he was a boy?”
“No,” she said, her eyes sparkling, “but I’d love to hear about it.”

Little brothers can be such a bother, Erin thought as she knelt to pick up her scattered postcard collection. She knew how much her little brother, Evan, loved to look at all the beautiful postcards. She didn’t mind showing them to him, but she didn’t like it one bit when he went into her room and helped himself.

“What do I need a little brother for, anyway?” she said aloud as she gathered the postcards. If only she could lock him out of her room forever!

Her scowl softened as she caught sight of her most treasured postcard. She picked it up and looked at the picture of the Seattle Temple, remembering the day she got to go inside.

As she finished gathering her postcards, she suddenly realized that she didn’t feel angry anymore. Just then her mother called her into the kitchen. “I need you to do me a big favor,” her mother said. “I made these hot muffins, and I thought that it would be nice to take some to Sister Taber. She’s home from the hospital after having knee surgery, and I know that she’d enjoy them. Would you like to take Evan for a walk over to her house?”

“Sure!” Sister Taber had been her favorite Primary teacher. She wished she could go alone, because her little brother always slowed her down, but she knew how much he loved to go for walks.

“Please try to hurry, dear,” Mom said. “Dad will be home soon, and dinner is almost ready. Do you want me to draw a map for you?”

“No thanks,” Erin replied with confidence. “I’m sure I can find it just fine.” She took the basket of warm muffins in one hand and her brother’s hand in the other. As soon as they reached the sidewalk, Evan wanted to stop and look at some leaves, but Erin gently tugged on his arm to urge him forward. “This is going to take forever with him along,” she mumbled to herself.

They reached the first corner and carefully crossed the street. Then Evan saw some bright yellow dandelions growing in the corner of a yard. “Look at the pretty yellow flowers!” he said, heading toward them.

“I’m sorry,” Erin said, “but we don’t have time to stop and pick dandelions. Mom told us to hurry, remember?” She grabbed Evan’s hand again, and kept walking. When they reached the next corner, they turned right. Erin was sure she’d recognize Sister Taber’s house when she saw it.

As they passed the next house, Erin felt Evan stop. He jumped up and down, yelling, “That’s just like ours!”

Erin looked where he was pointing and saw a red, white, and blue basketball backboard identical to the one Dad had put on their own garage. She and Mom loved to watch Evan and Dad play basketball. Evan always made everyone laugh.

But this wasn’t the time to be distracted. “Come on now, Evan,” Erin said impatiently, taking his hand and starting back down the sidewalk.

They crossed the street and headed for the cul-de-sac where Sister Taber lived. They were almost there when Evan began tugging at Erin’s arm and shouting, “Quack, quack, quack, quack!”

She turned around and saw him standing next to a mailbox with a painted duck on it. “Evan Michael, please come with me!” Erin scolded. “We can’t stop and look at everything!” I wish I hadn’t had to bring him along, she thought.

As they entered the cul-de-sac, Erin felt a little unsure about which house belonged to Sister Taber. She looked at each one carefully, then recognized the flower bed in front of one of the houses. This is it, she thought. This is where we had our last Primary achievement activity. She and Evan went up to the door and she let him ring the doorbell.

Sister Taber’s daughter answered the door. She thanked Erin and Evan for the muffins and told her that her mother would really appreciate them.

Erin felt good inside. Then, as she and Evan headed home, she realized that she wasn’t sure how to get there. They stood at the corner leading out of the cul-de-sac while Erin looked left and right, trying to decide which way to go. She began to feel a little panicky until she remembered something her mother had told her many times: “If you ever feel lonely or afraid, tell Heavenly Father your troubles. He always hears your prayers and will help you.”

Erin quickly and quietly asked Heavenly Father to help them find their way home again. Once more she looked up and down the street. Suddenly she spotted the duck mailbox that Evan had stopped to see. Holding her brother’s hand tightly, she left the cul-de-sac. After they crossed the street, she saw the red, white, and blue basketball backboard. We turn left at the next corner, she said to herself.

When they turned the corner, Erin saw the dandelions that Evan had wanted to pick. She realized that rather than feeling angry with him, she was grateful that he had noticed all the things that were helping them find their way back.

When they reached home, she took him inside and told her mother what had happened. Then she bent down, gave her little brother a big hug, and whispered in his ear, “Would you like to come and look at my postcard collection?”

[Taylor] missed his older brother and sister. They were in [school]. “I wish I could go to [school] too,” he said to [Mom]. “Next year,” [Mom] told him, “when you are five years old, you [can] go to [school]. Until then, you get to [be] my helper.” [Taylor] felt better. He liked helping [Mom]. “What are we going to do?” “We are going to [can] [tomatoes],” she said. “First we have to wash our [hands].” [Taylor] stood on a [stool] and washed his [hands] at the [sink]. “Now we wash the [jars].” After [Mom] washed the [jars], [Taylor] dried them. He carefully placed the clean [jars] on the counter. [Mom] placed a big [pot] of water on the [stove] to boil. [Taylor] helped [Mom] take the stems off the [tomatoes]. Then he sat at the [table] and watched [Mom] put the [tomatoes] in the hot water and then dip them in cold water. After she peeled the [tomatoes], she placed them in the [jars]. “Why do you [can] [tomatoes] each year?” he asked. “To put in our [food] storage,” [Mom] said. “Later on we will be doing [green beans], [peaches], and [pears].” [Taylor] remembered last year when his [dad] had not worked. The family ate [food ]from their storage for three months. [Taylor] really liked the canned [peaches]. “I am glad [Dad] has a job now,” [Taylor] said. “I am too, but we still need to keep adding to our [food] storage. The [prophet] has asked every family to have a year’s supply of [food],” [Mom] said. After watching [Mom] for a while, [Taylor] was sleepy. He brought his [quilt] and [pillow] from his bedroom and lay down on the floor. When he woke up, [Mom] was putting the [jars] of [tomatoes] on a shelf. The [tomatoes] sparkled like red [jewels]. That night in family [home] evening, the family sang, “Follow the [Prophet].”* After they sang the song, [Taylor] smiled and winked at [Mom]. He knew they had followed the [prophet] today.

I heard a recent experience that reminded me of such love. When all Church meetings were suspended due to the COVID-19 pandemic, a ministering brother accepted an assignment from his elders quorum president to bless and administer the sacrament to a sister he ministers to. When he called her to offer to bring the sacrament, she accepted reluctantly, hating to take him out of his own home in such a dangerous time and also believing that things would quickly return to normal.
When he arrived at her home that Sunday morning, she had a request. Could they walk next door and also have the sacrament with her 87-year-old neighbor? With the bishop’s authorization, he agreed.
For many, many weeks, and with very careful social distancing and other safety measures, that small group of Saints gathered each Sunday for a simple sacrament service. Just a few pieces of broken bread and cups of water—but many tears shed for the goodness of a loving God.
In time, the ministering brother, his family, and the sister he ministers to were able to return to church. But the 87-year-old widow, the neighbor, out of an abundance of caution, had to remain home. The ministering brother—remember that his assignment was to her neighbor and not even to this elderly sister herself—still to this day quietly comes to her home each Sunday, scriptures and a tiny piece of bread in hand, to administer the sacrament of the Lord’s Supper.
His priesthood service, like mine that day in the care center, is given out of love. In fact, the ministering brother recently asked his bishop if there were others in the ward he could care for. His desire to magnify his priesthood service has grown as he has served in the Lord’s name and in a way known almost exclusively to Him. I don’t know if the ministering brother has prayed, as I did, for those he serves to know of the Lord’s love, but because his service has been in the Lord’s name, the result has been the same.

Elizabeth was always first. She was the first of four children to be born. She was the first one up in the morning, picking the warmest spot by the big stove to get dressed in and warm her cold toes. She was the first one to dinner, the first one to church. She was even the first one to bed—so she could choose the best spot in the middle of the big feather mattress. And when the old cat at the farm had kittens, Elizabeth got first pick.
Anna was only a year younger than Elizabeth, but she wasn’t nearly so quick. When Elizabeth was first to the swing or the river, Anna sometimes stayed behind and rocked little Thomas, or peeled potatoes for Mother, or darned Father’s socks. Anna liked to do quiet things. She even liked to wait for the youngest sister, Sarah, when she tagged along.
After the Mormon missionaries taught her family the gospel, Elizabeth was the first one baptized—even before Father and Mother. The elders smiled at her eagerness.
When Father gathered the family together and told them that they were going to Zion, Elizabeth was the first to cry and to refuse to leave her friends. But when the time came to board the big ship, Elizabeth was the first one up the wide gangplank. She was the first person to get sick on the ship, and the first to get well. She was the first to walk the slippery, lopsided decks and the first to make friends with the grinning sailors. They gave her treats and sang songs for her.
After the ship docked, Elizabeth was the first one to run down the long plank and step onto land, the first one to dance on American soil. Mother and Anna were last. In fact, Anna went back to the ship three times to help Father carry all the family’s belongings off.
When it was time to load the wagon for the journey west, Elizabeth was the first to find a place for her own things: the sweater that her grandmother had knitted, her best blue bonnet, and her wooden doll, Belinda. There wasn’t room for everything the family wanted to take; but Elizabeth had settled her things in the wagon first, so she wasn’t worried.
Elizabeth was the first to give names to the oxen. They were tall, long-boned beasts with beautiful horns. Elizabeth named them Peter and Paul. Anna thought Buttercup might be a good name for the honey-colored one who was so gentle. But Elizabeth had already named them.
The trip was a long one. They crossed rivers and climbed mountains. Elizabeth was always first. She walked ahead of the wagon, never behind in the dust. She found good-natured men on horseback who didn’t mind letting a little girl ride across the swollen streams with them. She found the best spot beside the campfires. She found the best buffalo chips because she was first and picked the old, dry ones, which were easier to gather.
Elizabeth loved the journey. She loved the new things to see each day. She loved the nights when the children played games and the grown-ups danced and sang songs. She loved being first.
As they drew near to the valley, Elizabeth became so excited that she couldn’t hold still. Everyone knew how she felt. And everyone knew who would be the very first to set foot in the valley. Elizabeth was always first.
Early one morning on the last week of the journey, Anna slipped on the wagon tongue. She hit her head and cut her arm and twisted her ankle. She behaved very bravely for a girl of seven. Mother made up a bed in the crowded back of the wagon and laid her there. It was hot and bumpy, but Anna didn’t complain. Elizabeth did though. She didn’t like doing Anna’s work. She didn’t like hauling water or scouring the pans. She wasn’t very good at stirring the soup or feeding the baby. And she wasn’t nearly so patient with little Sarah, who constantly wanted something. Elizabeth was cross and tired. For the first time in her life she didn’t have enough energy to worry about being first. All she could think about was curling up under her mother’s soft quilt and falling asleep.
When they reached Pratt’s Pass, Elizabeth wanted to scamper ahead to be the first to stand on the ledge and look down over layer after layer of purple-blue mountains to the wide valley below. But little Thomas woke up and needed to be fed, and Sarah tugged at her skirts and whined to be taken. By the time Elizabeth reached the ledge, half the company had already seen the valley. Elizabeth hadn’t been first.
Elizabeth felt sorry for herself. Now there were only two days left of the journey. Father had bound Anna’s foot, but she couldn’t walk without help. Anna sat and peeked out from the wagon. Elizabeth scowled and worked and watched while someone else was always first!
The morning of the last day was beautiful. Elizabeth was the first one up, the first one to get water, the first one to bathe and get dressed. She fed the baby as fast as she could and helped with breakfast. She tied Sarah’s laces and told her that if they came undone, it was just too bad. Elizabeth had to be quick. Today was the day. Today they would reach the Salt Lake Valley. Today Elizabeth had to be first!
When the wagons began to creak down the last long descent, Elizabeth climbed into the wagon and crawled back to where her favorite things were. She wanted to wear her pretty blue bonnet when she entered the valley. As she crawled, she heard a strange sound. She stopped. The sound was Anna crying!
Elizabeth froze. She had seldom heard Anna cry. Anna was always calm, always content. Now she was crying as if her heart would break. Elizabeth’s stomach felt sick. She could feel the fast thump of her heartbeat. She crawled over to the bed. "Anna, what is it?"
Anna looked up and blinked wide, wet eyes at Elizabeth. A tear ran down her nose and dropped from the very tip.
"I can’t see anything from in here," Anna sobbed. "I want to see the valley." New tears welled up in Anna’s blue eyes. "I want to wear the dress I’ve been saving and walk into the valley, Elizabeth, just like everyone else."
Something inside Elizabeth started to ache. "You shall, Anna. You shall!"
Anna stared at her. "How, Elizabeth?"
"You’ll see." Elizabeth had already turned and was searching through the neat piles of store goods.
The sun was high in the sky when the wagons pulled to a stop on the valley floor. A crowd had gathered to meet the newcomers. Some of the young people ran ahead and were waiting, dancing and clapping their hands with glee while the wagons pulled up to them. The men from the wagon train took off their hats and wiped their foreheads. The women shaded their eyes and gazed over the lovely valley—their new home at last.
"Where is Elizabeth?" someone shouted. "Wasn’t Elizabeth first?"
"Of course she was first!" another replied with a laugh.
"Then where is she?" cried one of the children.
People began to look. People began to call for Elizabeth.
"Here we are!"
Everyone turned to see.
Down the long line of wagons came the two sisters. Elizabeth wore the blue bonnet, Anna her red dress with lace at the collar. With one hand she held Grandfather’s cane. Her other hand rested on Elizabeth’s sturdy arm. Anna’s steps were slow and painful. But she was walking! With Elizabeth’s arm round her waist, she walked past the wagons and into the Salt Lake Valley. Just like all the others.
"Mother," Elizabeth cried. "I was the last one into the valley, the very last one. But I’m so happy! I never felt this happy when I was first."

Elder Marcus B. Nash of the Seventy, the President of the Africa West Area of The Church of Jesus Christ of Latter-day Saints, along with his wife, Sister Shelley Nash, and other leaders made a courtesy visit to His Royal Majesty Otumfuo Osei Tutu II, Asantehene of the Empire of Asante. The Asantehene is highly revered in the Asante territories (Ashanti region and other parts of Ghana) and is regarded as the first among equals of traditional rulers in Ghana.
The meeting was held on 4 March 2020, at the Manhyia Palace in Kumasi, Ghana, in connection with Awukudae Festival meaning: “Wednesday ceremony”, a traditional Ashanti festival in Ashanti. Accompanying Elder and Sister Nash to the meeting were Honorable Francis Addai-Nimoh, a friend of the Church and former Member of Parliament of Asante Mampong; Emelia Ahadjie, Area Director of Communication; Edmund Adusei, Asokwa, Kumasi Stake president; Edmund Osei, Coordinating Council Director of Communication in Kumasi; Brent Belnap, Area Legal Counsel; Richard Dadzie, Area Family History Manager; along with Elder Lyle and Sister Cricket Parry, Area Communication Specialist Missionaries. There were also other dignitaries from organizations across Ghana in attendance, including the Bawku Naba Asigri Abugrago Azoka II, and the inspector general of police, and the chief defence commanders of the military, air force and navy.
Elder Nash said, “we believe all people are children of God, you are my brother and I am yours”. He also spoke of families, stating, “We believe a family is a husband who loves his wife, a wife who loves her husband, and together they love their children”. He explained the Church is here to lift and serve all people. Elder Nash thanked the Asantehene for allowing the freedom of religion in his region because we know how important that is.
Elder Nash also presented the Asantehene with a statue of a family from the Church. His Royal Majesty told Elder Nash and other church leaders he is looking forward to a future meeting.

On an afternoon in April 1989, Pablito, one of the many children who live in my apartment complex, came running to me for help. He had been robbed and mistreated by three thirteen-year-old boys, he said, and he wanted me to help him recover his watch and chain that they had taken. When I walked up to the boys, they did not run away as they normally did. I asked them to return Pablito’s watch and chain. They ignored me. I then searched them, but I didn’t find anything. They were upset because I had searched them, and as they left the complex, they insulted and threatened me. But I didn’t take their threats seriously.
Two days later, some friends of mine told me that several young men had been looking for me.
The next Monday, a group of about twenty-five young men came toward me. I could not imagine what was happening until one of them lunged forward and punched me in the nose. I tried to escape, but it was too late. It was impossible to get away from them. At first they hit me all over, but then they started to slash me with broken bottles. Suddenly I felt something cold in my left side. One of them had knifed me close to the ribs.
The attack ended, and the gang ran away as two police cars arrived. A friend helped me up, but because I had lost a great deal of blood, I was very weak and kept losing consciousness. In addition to the knife wound, I had gashes on my head and thigh, and my face was badly bruised and swollen.
I was taken in one of the police cars to a local hospital. Although the doctors there were able to stitch my wounds, they had to send me to a larger hospital for X rays to check for any internal damage.
After examining the X rays, the doctor said I needed emergency surgery so he could properly assess and treat possible damage to my internal organs.
While I was waiting to go into surgery, my father asked for a few minutes with me. The doctor told him to be brief. Then my father and another priesthood holder placed their hands on my head and gave me a blessing.
After I had been in the operating room for a while, the doctor came out and told my father, “The knife wound in your son’s side is very deep, but the blade did not touch any vital organs. I only had to clean out the wound. I don’t know what you did when you placed your hands on his head, but whatever it was, it worked.”
I was in the hospital for four days and then in recovery for three months—delaying my anticipated mission call. I quickly regained the blood I had lost, my wounds healed, and soon I could stand up and walk.
I know it was because of the power of the priesthood and faith in Jesus Christ that I am alive today. I know the Lord wanted me to serve where I am now, in the Venezuela Maracaibo Mission. I am grateful that he spared my life so I can work in his vineyard.

In February 2010, my husband and I were serving as mission leaders of the Chile Santiago East Mission. Together with our missionaries and the Chilean people, we experienced the earthshaking horror of an 8.8-magnitude earthquake.
It was one of the most frightening experiences we’ve ever had. It shook our home, but it didn’t shake our faith in Jesus Christ and His prophets. In fact, it strengthened our conviction that living prophets can prepare us for all things.
Nine months earlier, the Lord had prepared us through one of His chosen prophets, Elder Richard G. Scott. When he set us apart to serve as mission leaders, he gave us inspired counsel. He said that many times in our mission, the Spirit would awaken us in the early morning hours. He invited us to write down and act upon the messages the Spirit taught us, and he promised us that if we did, we would experience miracles.
Those words were fulfilled as the Spirit awakened me just two weeks before the earthquake, revealing to me that we needed to prepare our missionaries for an earthquake. We followed that prompting, and when the earthquake came, we experienced the miracles of peace and safety that Elder Scott had promised us.
This experience reminded us that we can find peace in a troubled world as we choose to follow our prophets’ inspired counsel.

The challenges that face us and our families as disciples of Christ are somewhat different than those of Joshua’s Israelites. Let me illustrate with an experience. Our family lived for many years in the state of Florida. Because Florida has a high concentration of sand, lawns there are planted with a large broadleaf grass we call Saint Augustine. A formidable enemy of a Florida lawn is a small, brown insect called a mole cricket.

One evening as my neighbor and I stood on the front steps, he noticed a little bug crossing my sidewalk. “You better spray your lawn,” he warned. “There goes a mole cricket.” I had sprayed the lawn with insecticide not too many weeks previously, and I hardly felt that I had the time or money to do it again so soon.

In the light of the next morning, I examined my lawn closely. It was lush and beautifully green. I looked down into the grass to see if I could see any of the little bugs. I could see none. I remember thinking, “Well, maybe that little mole cricket was just passing through my yard on the way to my neighbor’s yard.”

I watched my lawn for more than a week, looking for signs of invaders, but none was evident. I congratulated myself that I had not overreacted to my neighbor’s warning.

The story, however, has a sad ending. I came out the front door one morning, about 10 days after the conversation with my neighbor. Shockingly, as if it had happened overnight, brown spots covered my lawn. I ran to the garden store, bought the insecticide, and sprayed immediately, but it was too late. The lawn was ruined, and to return it to its former state required a new crop of sod, long hours of work, and large expense.

My neighbor’s warning was central to my lawn’s welfare. He saw things I could not see. He knew something I did not know. He knew that mole crickets live underground and are active only at night, making my daytime examinations ineffective. He knew that mole crickets did not eat the leaves of the grass but rather found nourishment in the roots. He knew that these little inch-long creatures could eat a lot of roots before I would ever see the effect above the ground. I paid a dear price for my smug independence.

Shanon Graber of Virginia Beach is the type of person who dives right into things with energy and enthusiasm. That’s why she was so successful with the fund-raising projects the youth in her ward sponsored all year long.
They did pizza sales and Valentine cookie sales and doughnut sales and garage sales. The girls in the ward needed money for girls’ camp and youth conference, as well as the mother-daughter encampment, and it was taking an awful lot of work.
But Shanon shined. She put her shoulder and her heart to it and ended up making more than enough to cover her expenses. So what did she do with the excess? “Sister Murdock?” she asked her adviser, “do any of the other girls need any help?” Shanon, a Mia Maid, ended up donating enough money for two more girls to come to the encampment.
Those good works help her add a brilliant yellow to the rainbow.

Perhaps he feels such missionary zeal because the gospel has so deeply changed his own life. Masao Watabe was born to Japanese parents in the An-Tung Province of China, and he belonged to one of the sects of Shintoism. He was an intelligent young man with an interest in languages. After graduating from college, he married and was sent by the Japanese foreign office to study the Mandarin language in Peking. He worked at the Japanese embassy in Peking and at the Japanese foreign office in Tokyo.
An idealistic young man, Masao Watabe had had a lifelong dream of unifying the nations of the world. Then World War II began, bringing death, devastation, and defeat. A year before the war ended, young Masao was drafted into the Japanese army. The experience of war plunged him into a period of despair. “Life was like wandering in the darkness with no hope or purpose,” he recalls.
After the war, Masao was transferred to the city of Sendai, Japan. There he met a Catholic priest who introduced him to Christianity. “When I talked to him about the religion of Jesus Christ,” Brother Watabe remembers, “I felt good in my heart. I asked many questions about Christianity. As I listened to his answers my heart, which had been struggling in the darkness, gradually became enlightened, and it seemed to me the Lord’s voice began to whisper to it.”
After a short time, Masao became disillusioned with Catholicism. He sought out a Bible class at a local university, which he attended for a year. His teacher, the wife of a Methodist minister, took him to church. She and her husband encouraged him to be baptized into the Methodist church. Because he had unanswered questions about that faith, he hesitated.
While he was still considering becoming a Methodist, one of his students told him that two American missionaries had begun boarding at his house. Masao was eager to meet them, and the next day the student brought them to school. “As I shook hands with them, I had a very good feeling,” says Brother Watabe. When he attended Sunday School with them, he was impressed with the simplicity of the services and the sincerity of the people.
A missionary pamphlet, Joseph Smith Tells His Own Story, fascinated him so greatly that he read it all night. But it was the Book of Mormon itself that rekindled the hope he had lost during the war. When he first read the prophecy contained in 1 Nephi chapter 10 [1 Ne. 10], concerning the scattering and gathering together of Israel, his heart was filled with joy. All his life he had yearned to help bring about unity in the world. He was also excited to learn that his deceased ancestors could receive baptism and other saving ordinances.
Ever since that cold day in November 1949 when he was baptized in the Hirose River, Brother Watabe has dedicated himself to sharing the joy he has found in the gospel. He was able to baptize his wife, Sister Hisako Watabe, in July of the next year. Their oldest son, nine-year-old Masahisa, was baptized that same day. And he has baptized their two younger sons, Masaji and Masakazu, and two daughters, Seiko and Yasuko, at age eight.

I also prayed to know the truth when I finished reading the Book of Mormon. However, I didn’t receive an answer the first time I asked. After nearly a week of frustrated, tearful prayer, I watched The Testaments of One Fold and One Shepherd. As I watched the movie, I felt a burning in my heart, and I knew that now was the time to ask. I got down on my knees and asked in full faith and with an open heart if the Book of Mormon was true. I knew that if I received an answer, I would act upon it, regardless of the consequences. The answer I got was so powerful that I continue to feel it every day.