Gospel Story Finder

In a small country town lived a boy named Willard. Willard collected everything imaginable. In fact, his room looked like a junkyard. But Willard knew that one day he would build something truly magnificent with all the junk he’d collected.
Willard started keeping all his junk in his room after his parents told him that he couldn’t leave it scattered throughout the house.
In one corner of his room Willard had an assortment of cardboard boxes. The smaller ones were stuffed inside the bigger ones to save space. Dangling from his doorknob were old shoelaces and pieces of string and yarn. Willard had shoe boxes full of different-size wheels from broken toys. Old wagon wheels were propped against the wall. Piled here and there were old inner tubes, Popsicle sticks, bottle caps, milk cartons, stacks of pictures from magazines, crayons, pencils, and all kinds of tape. And on his dresser he had soda cracker boxes piled to the ceiling.
One evening when Willard’s mother tried to get into his room to say good night, she could barely squeeze through the doorway. “Willard,” she said, “this mess is getting to me.”
When his father pushed into the room, he ordered, “Willard! This stuff has to go. You have until the weekend to get your room cleaned out. That’s it!”
Willard didn’t sleep much that night. He couldn’t possibly throw out all his magnificent junk. He knew that the time had come for him to build something truly magnificent.
It took Willard two days to carry all the junk from his room to the backyard. On the third day he started building. First Willard threaded some heavy wire through an old bicycle inner tube and nailed it to a tree. “A truly magnificent basketball hoop,” he said, pleased with himself.
Then he cut shorter pieces of heavy wire and shaped them into small hoops. “A truly magnificent ringtoss,” he murmured.
Next he built a pushcart, using some discarded wagon wheels. He made a seat for it and oiled the wheels. “Truly magnificent,” he said, beaming.
Willard took the tops and bottoms off all his cardboard boxes. He laid them end to end, forming a maze. He crawled through the boxes and pasted his collection of pictures on the inside walls. A truly magnificent fun house, thought Willard.
Willard stacked some milk cartons on a crate, then called it a day.
On the fourth day Willard still had lots to do. He made airplanes and little houses out of his piles of Popsicle sticks. He made kites out of newspapers and used his yarn collection for tails. Finally he built lots of his favorite toy—cracker-box trucks. He cut down one end of each box a little, folded down the flaps to make the cab, and taped the folds in place. He punched holes in the sides of the box, pushed dowels through for axles, snapped on wheels.
On the fifth day Willard put up a sign in his front yard:
WILLARD’S MAGNIFICENT CARNIVAL
ANY GAME OR RIDE—ONLY 5 PRETTY ROCKS
MAGNIFICENT PRIZES
Curious, all the children in the little town came to his carnival. They played ringtoss and basketball and knocked down milk cartons with balls. There was always a line of kids waiting to ride the pushcart.
One girl came out of the fun house and said, “Willard, this is the best fun house I’ve ever been in—it’s not even scary.” One boy said, “Willard, this is great. I have enough rocks to spend the whole day here.”
Willard gave prizes to the game winners. They could choose an airplane, a house, a kite, or a cracker-box truck. Like Willard, their favorite was the cracker-box trucks. “These are really nifty,” they said. Everyone wanted one, even the girls.
After two days of fun and games, Willard was out of prizes. So he asked for everyone’s attention. “Thank you all for coming to my carnival. You may take home anything that you see here.”
Some children took bottle caps, some took boxes, others took wheels and odds and ends until everything was gone. Soon Willard’s backyard was clean and quiet and back to normal.
All during the carnival, Willard’s parents had looked on in amazement. Now his father said, “I’m really proud of Willard for having this carnival. He got rid of all his junk and provided a great time for all the kids in town.”
“He certainly did!” said his mother.
But when they walked into Willard’s room to tell him how proud they were of him, they were stunned. All over the floor, and in every nook and cranny, were boxes and sacks filled to the top with pretty rocks!

Photograph courtesy of the author
For a hobby, I took up beekeeping. Soon, people started asking me if they could buy some of my honey.
After selling a little honey, I thought about paying tithing on my “interest” (Doctrine and Covenants 119:4). I really didn’t think of the money I earned, however, as an increase. I spent a lot more on beekeeping equipment than I made selling honey.
But I remembered that tithes are holy to the Lord. As members of The Church of Jesus Christ of Latter-day Saints, we honor Him by paying tithing. Paying tithing is an expression of our faith in God and His promises.
I remembered that those who pay tithing receive this promise from the Lord: “Prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it” (Malachi 3:10).
I accepted the Lord’s challenge and paid tithing on my honey sales. On the tithing slips, I wrote, “From honey money.”
A short while later, a friend came to my house and said he knew someone whose beekeeping husband had passed away. The widowed wife wanted to get rid of all her husband’s beekeeping equipment and was thinking of throwing it away. Instead, my friend took me to pick up the equipment.
All the beekeeping equipment I had ever wanted and wished for—and more—was there, including all kinds of honey-extracting equipment.
Nobody gives away beekeeping equipment. But within a week after I made the choice to pay tithing, Heavenly Father opened the windows of heaven and rewarded me. I believe chance had nothing to do with it. I have a testimony that Heavenly Father knows me and my desires. My testimony of the importance of paying tithing has certainly grown.

The light of the temple has come into many lives. “Before I became a member of the Church I did not know what my life would be after death,” explains Marguerite Teriinohopua. Her family learned of the Church because another family prayed to find them. Ernest Montrose, now first counselor in the Faaa Tahiti Stake presidency, was at that time bishop of the Heiri Ward. When missionaries encouraged members to pray to find investigators, “I figured our family should go first.” Inspiration came. Bishop Montrose invited a coworker, Danielson Teriinohopua, to bring his family to a home evening with the missionaries.

“We were at the same time praying to be guided to the truth,” recalls Danielson, who is now a member of the high council. “At the end of the evening, we told them we wanted to know more—immediately.” Bishop Montrose scheduled another meeting the next night, then the next and the next. Within weeks the Teriinohopuas were baptized and confirmed, and a year later they were sealed in the temple. “Today I have a response to my questions,” Marguerite says. “In the temple I feel great peace and joy.”

Chanterel Hauata of the Heiri Ward also knows the joy of attending the temple. Although a benign brain tumor caused him to go blind six years ago, in the temple he sees clearly. “It is a place of clarity,” he explains. “In the temple we learn of eternity. It lifts us beyond this mortal life.”

The Pepe Mariteragi family has also felt the blessings of the temple. When they gathered at the family home in Paea in October 2003, they spoke about Tepahu, Pepe’s wife—their mother and grandmother. “She passed away seven months ago,” explained Lucien, one of her sons, “but our hearts are still turned toward her.”

“It is thanks to the gospel that we are able to deal with such things,” said Jean-Marie, another son. “The blessings of the temple give us the understanding that we can be an eternal family.”

A group of volunteers from the Pacific Area Office in Auckland, New Zealand completed a service project in the nearby Wenderholm Regional Park earlier this year.
About 25 volunteers worked to plant new vegetation on a steep hillside of thick grass. The going was tough, but the group planted about 600 trees and shrubs during their four hours of work.
Wenderholm was created in 1965 and was the first of 26 regional parks that surround Auckland.
Situated north of the city between the estuaries of the Puhoi River and the Waiwera River on the east coast of New Zealand’s North Island, it covers about 60 hectares and hosts camping, beach, and picnic areas among other activities. It is also home to many native bird species.
Phoebe Steele and Sydney Olsen, community rangers for the Auckland Council at Wenderholm, said that the planting project will help to diversify the vegetation which is important for attracting native birds and retaining moisture in the soil.
“It was great being part of a well-organized effort for planting so many trees,” said Glen Reid, a financial analyst. “It was nice to see how a few hands can make a such a difference for Mother Nature.”
Mike Ramirez, a video producer for the Publishing Services Department and one of the organizers of the project, said, “The tree planting activity is not only to give back something to the park but more importantly we were also able to give back something to the earth. Those trees will live longer than any of us and will stand as a monument for generations to see and enjoy!”
Albert Niuelua, Pacific Area human resources manager for the Church, said he was glad he came. “We had a good mix of employees from different departments. There was a beautiful spirit of service, comradery, helping each other, fun, and laughter. Everyone seemed to enjoy working outdoors in nature away from our devices and offices.”
He added, “One of our church leaders, Elder M. Russell Ballard [of the Quorum of the Twelve Apostles], shared in some recent remarks that when we serve others, our hope in Christ increases.1
Julia Manuel, Auckland region assistant facilities manager, said, “One of my favourite M?ori words is kaitiaki, as it sums up our responsibility perfectly as guardians for the land, sea and air. And being here shows the beauty of creation and instantly connects me to my Father in Heaven and Saviour Jesus Christ. Oh, what a joy!”
The park played an important role in another Church activity last year. In the spring of 2020, a special choir was assembled—including Church members from the Auckland area—which recorded a performance of a much beloved Latter-day Saint hymn on the beach at Wenderholm.
The pre-recording allowed Church choirs from six different continents to virtually join a pre-recorded performance of The Tabernacle Choir at Temple Square during the Church’s April 2020 worldwide general conference. The COVID-19 pandemic didn’t allow for choirs to sing live.
The Pacific Area Office has responsibility for the operations of the Church in the South Pacific including American Samoa, Australia, Cook Islands, Fiji, French Polynesia, Kiribati, Marshall Islands, Nauru, New Caledonia, New Zealand, Niue, Papua New Guinea, Samoa, Solomon Islands, Tuvalu and Vanuatu.
There are over 570,000 Latter-day Saints in the Pacific Area. In addition to many congregations across the region, the Church operates schools and supports regular charitable and humanitarian projects.

In New York City, there presides in a stake of the Church a young man who, as a boy of 13, led his quorum of deacons in a successful search for the Christmas spirit. He and his companions lived in a neighborhood in which resided many elderly widows of limited means. All year long, the boys had saved and planned for a glorious Christmas party. They were thinking of themselves, until the Christmas spirit prompted them to think of others. Frank, as their leader, suggested to his companions that the funds they had saved so carefully be used, not for the planned party, but rather for the benefit of three elderly widows who resided together.

The boys made their plans. As their bishop, I needed but to follow. With the enthusiasm of a new adventure, the boys purchased a giant roasting chicken, the potatoes, the vegetables, the cranberries, and all that comprises the traditional Christmas feast. To the widows’ home they went, carrying their gifts of treasure. Through the snow and up the path to the tumbledown porch they came. A knock at the door, the sound of slow footsteps, and then they met.

In the unmelodic voices characteristic of 13-year-olds, the boys sang: “Silent night, holy night; all is calm, all is bright.” They then presented their gifts. Angels on that glorious night of long ago sang no more beautifully, nor did Wise Men present gifts of greater meaning.

I gazed at the faces of those wonderful women and thought to myself, “Somebody’s mother.” I then looked on the countenances of those noble boys and reflected, “Somebody’s son.” There then passed through my mind the words of the immortal poem by Mary Dow Brine:

Not one of those boys ever forgot that precious pilgrimage. Christmas gifts had become Christmas blessings.

For Alvin Martinez, rising against the odds is just like turning swampland into skyscrapers. Despite having polio, which left his left arm and leg dislocated, the 17-year-old priest is an inspiration to his fellow youth.
Alvin was born healthy, and like other newborn Filipino babies he was given polio shots. But somehow, the vaccine attacked his nerves. His right leg and arm started turning immobile, while his left fingers curled up. The polio vaccine rendered his entire right side paralyzed.
Alvin often became the subject of jokes in school when classmates would see him limping his way to class.
“Hey, it’s Alvin,” somebody would shout.
“The way is straight,” another jeered, “but how come you walk crooked?”
“Alvin, Alvin pilay!”
Pilay means cripple; it was a jeer his straight-walking classmates loved to bestow on him.
The teasing wasn’t the only trial. His father suddenly died of a stroke. Struggling with his family’s loss and his classmates’ snide comments, Alvin drifted from school and church activity and found another barkada, or group of close friends.
In Manila, a barkada can consist of either buddies who can build you up or let you down. Alvin still tried to maintain his LDS standards even when friends coaxed him to smoke. “My older friends would invite me to smoke,” he remembers, “but I told them I was a Mormon.”
Alvin finally resolved to rise up despite his limitations and, like David of old, conquer his personal Goliaths. He made a firm resolve to continue schooling. His widowed mother, who now works as a seamstress, was delighted. She had patiently reminded him that his future was brighter if he had a good education.
At school, Alvin found a new barkada, classmates who treated him with respect. “All my classmates are so kind and friendly,” he beams.
But it was Alvin’s strong spirit within his rather frail frame that amazed many. After all, isn’t it the inside of a person that really counts?
A little bit shy at first but actually fun-loving and witty, Alvin also found the Church to be a home away from home. “I enjoy being in church,” Alvin says, “and I like being with my fellow young men.” And because of the influence of good Church friends and priesthood quorum members, Alvin’s testimony was strengthened and he found himself, with the help of his youth leaders, back in church. In visiting Alvin, they would often tell him not to be ashamed of his disability. “We wanted him to know that he was valued,” one youth leader recalls, “and he did feel appreciated eventually.” Alvin is grateful for the missionaries that taught his family, and he’s even more grateful for the youth leaders who helped him come back to church after going through some real struggles.
Today, Alvin is one of the most active Young Men in his ward. Being with his church friends is something he relishes. “They are not ashamed to be with me,” he brightens up, “and they don’t even joke about me.” Instead, it’s Alvin who cracks jokes with them.

Chaotic Sunday mornings were a major trial. We tried to set the atmosphere with beautiful classical music while guiding one child after another in and out of the two bathrooms before the cowbell rang for a scrumptious breakfast. Still, getting everyone out the door and into the minivan to get to church on time was a trial of keeping the spirit of the Sabbath every Sunday. By the time we came home and enjoyed a nice dinner, we had calmed down enough to enjoy playing games together.

The invitation to teach in Uppsala was a great academic honor, and it was a personal honor as well. During an earlier visit to Sweden, Paul’s commitment to his standards was tested.
“I had given a talk at a fancy dinner hosted by the king and queen,” Brother Cox recalls. He was sitting next to the queen, and someone stood up and offered a toast in her honor. “There were about 600 people in the room. I looked, and raised wineglasses were everywhere. I didn’t know what to do, so I picked up my water glass and raised it. There was a gasp—people were just amazed I would do that.
“After the toast, as I sat down, the queen leaned over to me and whispered in my ear, ‘You are very wise.’ That was eight years ago, and now they’ve invited me back again. I think you gain respect from people if you’re true to what you believe.”

But Paul was born with something Phillip didn’t share—a disease called cerebral palsy. Although Phillip soon grew to be healthy, Paul had problems controlling his leg muscles. His brain would send too many signals to his legs, so the legs didn’t know what to do. He couldn’t sit up or walk. He had to have lots of physical therapy.
Then when Paul was five years old, a therapist recommended a new kind of surgery. Fewer than 100 people in the country had ever had such an operation, but doctors said chances were good it would help.
The operation was long. Surgeons cut nerves in Paul’s back and in one leg to reduce the nerve signals to his legs. After the surgery, the recovery was slow and painful, with six more months of therapy. “It was hard for Phillip to watch Paul struggle,” their father says. “They asked to be together, so sometimes we would let Phillip spend the night where Paul was recovering. He just wanted to be with his brother.”
Today the brothers are still together—and still sharing. Paul drags his foot a little, but he walks! That allows him to pass the football back and forth with Phillip. He can also hold the ball while Phillip kicks. They work on Cub Scout pins and badges, and go to their Primary class on Sundays. They earned their Faith in God Awards together. And they practice their trumpets while their older sister Avery, 12, plays clarinet and their younger sister Kaylene, 10, holds the music. All of the children love soccer, and Paul was asked to be the manager for Phillip’s team at school. All of the brothers and sisters read and study together and talk about their school assignments. And all of them play with Avery’s pet hedgehog, Pooka, which she shares with the entire family.

My mom has made big changes too. She quit smoking and drinking and started paying tithing. I can’t say all our financial problems have been solved, but our bills have always been paid. My mom and I have become great friends, and now she’s my seminary teacher. She went to the temple last summer. Last year she developed a life-threatening illness, and she has had a long, slow recovery. It was scary and hard on us both, but the elders gave her a blessing, and we pulled through it together.

The Church News recently told of Aaron Thatcher, a young man with a love for baseball. Aaron had had many baseball scouts observe his unique talents, but he told them repeatedly that he would not sign a professional contract until after he had fulfilled his obligations to the Lord by serving a two-year mission.
“How could a young man turn down such an offer?” people ask. But he did! His desire to serve the Lord was greater than his desire for instant fame. Aaron explained, “I’m going on this mission not because … my Dad went. I’m going because I have a testimony of the gospel and the prophets have told us that every worthy and healthy young man should serve a full-time mission. I want to with all of my heart” (in Quig Nielsen, “Baseball ‘On Hold’ While He Serves Mission,” Church News, 4 Sept. 1993, p. 5).

Recently, as our small group of missionaries was traveling from the Ghana Accra Missionary Training Centre to our mission assignment in Lubumbashi, we met two women at the Kenya airport departure lounge. As newly trained missionaries having a great desire to teach, we approached and made acquaintance with them. After introducing ourselves, I had the opportunity to present the message of the gospel of Jesus Christ, which is what we strive to share with everyone.
It was difficult for those women to give us much time to listen, or to accept an appointment, or even to take the pamphlets we offered them. But an idea came to my mind that we should not insist but rather that we should just bear simple testimony of the gospel.
Right before boarding the plane bound for Lubumbashi, one of those women approached and told me that she had been thinking about what I had said and was now aware that this message was important for her and her whole family. Her interest came about simply because of the testimony I had borne and the confidence that I had to say that The Church of Jesus Christ of Latter-day Saints was the only true Church here on the earth.
She also said to me that she had been asking herself two questions: “Why was this young missionary able to bear such a sure testimony?” “How can I also gain a testimony of these things myself?”
Apparently, my testimony had preoccupied her, and I immediately realized that just bearing our testimony influences many people to ponder and be converted.
This airport experience taught me that our testimony does not depend on eloquence—or the power of our voice—but it does depend on the conviction of our heart. That is why when we become converted, our testimony has power and affects those who listen to it.

Recently I met an intelligent young man with great potential. He was undecided about a mission. He has decided not to attend a university now. In his free time he only does what he likes to do. He doesn’t work because he doesn’t have to, and it would take time from pleasure. He passed seminary classes without much thought of personally applying the knowledge gained. I noted: “You are making choices today that appear to give you what you want: an easy life, abundant enjoyment, and not much sacrifice. You can do that for a while, yet every decision you make narrows your future. You are eliminating possibilities and options. There will come a time, and it won’t be too distant, when you are going to spend the rest of your life doing things you don’t want to do, in places you don’t want to be, because you have not prepared yourself. You are not taking advantage of your opportunities.”
I mentioned how everything I treasure today began to mature in the mission field. Missionary service is not something we do for ourselves, yet great growth and preparation for the future are gained from a mission. Missionaries focus outside of themselves on other people. They draw close to the Lord and really learn His teachings. They find individuals who are interested in the message but not sure of its worth. Missionaries try with every capacity—prayer, fasting, and testifying—to help individuals embrace the truth. A mission teaches one to be led by the Spirit, to understand our purpose for being on earth and how to accomplish it. I gave him a blessing. As he left, I prayed earnestly that the Lord would help him choose the right priorities. Otherwise, he will fail in life’s purpose.

Robin was just 19 years old when she enlisted in the navy and was assigned to the East Coast of the United States. Her roommate was an LDS girl whom she quickly grew to love.
“I admired my roommate’s way of life, her high ideals and standards. She stood for everything that I wanted to have in my life. I wanted to be in her company and those who shared her standards. I wished and longed for an invitation to join in the activities of her youth group but was never given an opportunity to join them.”
A few months later Robin was transferred to the West Coast in another navy installation. Unusual as it seemed, her new roommate also proved to be an LDS girl. As they talked together on their first night it became apparent that this Church group was just as busy as the other group had been. The difference was that Robin was immediately invited to accompany her new roommate to all of these functions.
Within a few weeks Robin began the missionary discussions and was baptized. She became the best member missionary in the area and was constantly bringing fellow workers to Church functions so that they could investigate the Church. As soon as she was discharged from the navy, Robin was called as a full-time missionary.

As a deacon in Salt Lake City pioneer days, Willard R. Smith was assigned to gather the “fast” on his block. His supervisor, Brother Peter Reid, had the responsibility of seeing that the fast offerings were gathered and offerings “in kind” were distributed to the needy. He would call at Willard’s home every Friday night and tell Willard that the little express wagon was dusted, oiled, and ready for the job.
Willard would visit every home on the block, members and nonmembers alike, and offer them the opportunity to give something to the poor.
One particular Saturday Willard’s football team had scheduled a game, and he was eager to play. He knew he was supposed to gather the fast offerings but, as he later recalled, “I wanted more than anything else to play that game. I chose pleasure over duty and played football.
“Early the next morning Brother Reid knocked on our back door and asked for me. I was ashamed—I wanted to run and hide—but I faced him with my head down. All he said was, ‘Willard, do you have time to take a little walk with me?’
“I went with him first to a little frame house near the corner. He gently rapped on the door; a poor, little, thin lady answered it.
“‘Brother Reid,’ she said, ‘we didn’t get our food yesterday and we haven’t a thing in the house to eat.’
“‘I’m sorry,’ Brother Reid said, ‘but I’m sure we’ll have something for you before the close of the day.’
“We went to another door. In response to our knock a voice called for us to come in.
“We entered to find an aged man and his wife in bed. ‘Brother Reid,’ he said, ‘we are without coal, and we have to stay in bed to keep warm.’
“In another house we were greeted by a mother with her small children huddled together. The baby was crying and the other children had tear-stained faces.
“That was enough! As we parted Brother Reid said gently, ‘Willard, whenever anybody fails to do his duty, someone suffers.’
“I was about to cry—overwhelmed by my neglect of duty. He laid his hand on my shoulder and left. Those people had their food and coal early that afternoon—and I learned a most valuable lesson.” (Program Outline for Teaching Observance of the Law of the Fast, pamphlet, 1965, pp. 19–20.)

My family and I arrived October 22, 1970 in the Philippines where I was assigned to start the Church construction program. At that time my family consisted of my wife Mary and daughters Renee and LaVonne.
President Dewitt C. Smith who was then the new Mission President gave us a lot of good counsel. We had only been in the Philippines a month when powerful Typhoon “Yoling” hit Manila causing wide destruction. It tore up our village—except our house. We were without water and electricity for several weeks. I had to take my bath in the rain and let the rain water wash the soap off my body. I collected rain water to flush the comfort rooms and take baths. During the height of the typhoon I had my family sit under a beam over the door and as I looked at their scared faces I thought “what did I bring my family into.”
I was in the country only two months and I already had the first chapel under construction—the Quezon City Chapel. This first project was bid November 19, 1970 during the week of Typhoon “Yoling.” But it had to be rebid due to the difficulties caused by the typhoon. Ground breaking was done January 4, 1971 and work was started by the contractor, Juanito Gutierez who was not a Church member at that time. In fact he did not know what a “Mormon” was.
Construction work on the Quezon City Chapel progressed fairly well. However, I encountered a little problem—the construction approach and methods used in the Philippines varied from the construction approach and methods I was used to in the United States. For instance, it was hard for me to get used to seeing so much timber set up prior to actual digging of the foundations but I learned soon that I cannot change the methods used and expect to get chapels constructed, at least right away. But one method that I insisted the contractors use is the use of pumped concrete to the ridged frames so that there will be a monolithic pour and not have any cold joints in the truss structure. The workers were not familiar with this method but later on the men worked well in handling the moveable pipes for the flow of the concrete.
About five months after construction work on the Quezon City Chapel started, work on another chapel—the Caloocan Chapel, began with the same contractor. The aesthetics of the chapel site and the chapel itself can be classed as possibly the best in Asia at that time.
Even before the Caloocan Chapel was finished we bid another chapel—the Clark-Angeles Chapel in 1972. Engineer Avelino V. Tanjuakio was the contractor who won the bid. Ground breaking was held on June 6, 1972 on the very day that the big flood of 1972 started. Construction work started on September 1972. This chapel became a landmark to travellers going to Baguio and the northern parts of the Philippines. It is located along the national road and people now are able to see a Mormon chapel springing up in their midst.
In 1973 President Carl D. Jones became the President of the Manila Mission. Plans to build more chapels were placed on the drawing board. We were also beginning to purchase more chapel sites.
After Clark-Angeles Chapel was completed, work on the Cavite Chapel started. It was interesting to note that laborers digging the foundations of the Cavite Chapel were always digging in one meter of water because the water table was almost ground level and we had two pumps constantly pumping out the water so that steel could be set and concrete poured. I respected those laborers for the way they worked and the conditions under which they worked. I had to learn tolerance to a greater degree than I had known before.
Members have now become excited with the building program. Until the Quezon City Chapel was constructed there was only one chapel in the Philippines. It is the Buendia Chapel which was reconstructed in 1974 due to the deterioration of the laminated trusses. A Stake office was also built within the chapel compound. The tremendous growth of the Church by now demanded the construction of more chapels. When the Cavite Chapel was finished and the reconstruction of the Buendia Chapel was accomplished, we planned the construction of chapels in the southern regions as all of the chapels so far built were in the Manila area.
In 1975 chapel construction was started in Davao, Bacolod and Cebu and they were completed in 1976. At this time the Marikina Chapel and Los Baños Chapel were constructed.
The Cebu Chapel was a construction challenge due to its location, being on the site of the last resistance of the Japanese in World War II and the hill it was constructed on had many tunnels which had to be sealed and filled. Because of its split level type of construction and its aesthetics, people from far and wide acclaim the Cebu Chapel as the best in Asia. It is a very prominent looking edifice which also serves as a missionary tool in proselyting.
By this time nine chapels were constructed and one rebuilt—the Buendia Chapel. In 1977 four more chapels were constructed for Pasay Ward, Manila Ward, Santa Mesa Ward and Baguio Branch, making a total of 13 chapels built and one rebuilt. At present there are a total of eleven chapels now to construct and/or ready for ground breaking. There are approximately 25 additional chapel sites and a Stake office to build, new Mission offices, building to be remodeled in Ozamis, and the remodeling of the Manila Mission office.
But with all these construction works, the highlight of my stay in this country is seeing the baptism of two fine men who worked with me—Juanito Gutierrez, my first contractor who is now Bishop of the Marikina Ward, and Engineer Avelino V. Tanjuakio who is now Governor Elect of the Kiwanis of Luzon. I will cherish my association with many wonderful people and friends especially my efficient secretary, Miss Nilda Austria.
My family and I will go home with our hearts full of love for the Filipino people and will long remember our experiences here in building chapels for the Lord. I have constructed many buildings in the million dollar bracket but I can say without reservations that the last eight years in the Philippines have been the greatest challenge of my life. Truly, the best eight years of our life have been well spent in the Philippines.
Since we arrived my family has increased three more. I now have two sons, David and Daniel, ages 5 and 8, and a daughter Rebecca Rachel, 3 years old. This is an actual fulfillment of our patriarchal blessings. Certainly, we will leave with mixed emotions when the time comes. My daughter LaVonne said, “Papa I don’t know anything except in the Philippines, I grew up here.” I think we all did a little.

Sarah Thompson was hurrying to gather the laundry so she could get everything finished before her husband, Ted, got home from work. She opened Melissa’s bedroom door and hurried toward her closet to retrieve the multitude of shirts, blue jeans, and socks for the washer. When she turned to leave, she realized that she wasn’t alone in the room.
“Why, Melissa, I thought you were outside playing with the rest of the children. What’s the matter, dear?”
Melissa had obviously been crying, and it took a while for her to choke out the words: “I—I don’t want to get baptized on Saturday.”
Sister Thompson quickly joined her daughter on the bed and took her in her arms. “Melissa, dear, it’s all right. But you’ve been talking about your baptism for months, and you could hardly wait for your eighth birthday. Why have you changed your mind?”
“I’m scared.”
Sister Thomspon smiled. “Melissa, you’ve been to baptisms before. What is there to be afraid of? Besides, your friends Ann and Sarah will be baptized on Saturday too. Won’t they help to give you courage?”
“But they’re different from me,” Melissa said in a soft, unsteady voice. “They’ll have their dads there to baptize them.”
Sister Thompson knew that Melissa’s nonmember father couldn’t baptize their daughter, but she had thought that Melissa was pleased that their home teacher had promised to do it. “I thought you liked Brother Adamson, dear,” she said. “He’s such a special man.”
“I love Brother Adamson,” Melissa sobbed, “but it’s not the same. He’s not Dad.”
“Sweetheart …” Sister Thompson tried to comfort her daughter. She loved her husband very much, but at the same time her own heart was breaking. She thought of all the times she had wanted to share special spiritual experiences with her husband but had been unable to. Now it was hurting their child. Maybe she had made the wrong decision when she had listened to the missionaries and had decided to be baptized. Yet she had received a strong testimony, and she had been sure that Ted would soon realize how true and good the gospel was. But that had been three years ago, and he still showed no sign of ever wanting to become a member of the Church.
“Melissa,” Sister Thompson began again gently, “do you enjoy going to Primary?”
“Oh, yes! I love the stories, and my teacher, Sister Westover, is so nice.” Melissa had stopped crying.
“Do you believe those stories?” Sister Thompson continued.
“Yes, of course I do,” Melissa answered confidently. “I know that the Church is true and that Joseph Smith was a prophet.”
“How can you show that you know it is true?” her mother urged.
Melissa realized what her mother was trying to tell her, and she knew that she would be baptized on Saturday. But without her dad to share it with—it just seemed kind of scary. Melissa smiled at her mother and said, “Maybe Dad will come to see me get baptized on Saturday. I’m going to ask him just as soon as he gets home.” Melissa went outside to wait for her dad.
Sister Thompson remained sitting on the bed, deep in thought. Ted hasn’t attended a Church meeting yet. He has gone with us to several church socials, but nothing about the gospel has really interested him. She hoped that Melissa wasn’t in for another disappointment.
Melissa saw their car turn into the driveway, and she ran across the lawn to meet her father. Ted Thompson got out of his car, took his daughter in his arms, and gave her a big hug. “What’s my little one so excited about today?” he asked with a smile.
“Oh, Daddy! I’m getting baptized on Saturday, don’t you remember?”
Mr. Thompson suddenly grew serious, “Yes, your mother told me about it.”
Melissa hurried on, not noticing her father’s concerned look. “Dad will you come and see me—will you, please? Everybody else’s father will be there. You’ll come, won’t you?” Melissa pleaded.
Mr. Thompson was caught off guard, and he didn’t know what to say. Finally he mumbled, “We’ll see. We’ll see. It’s still a long time until Saturday.”
Melissa was disappointed, but she decided that a “we’ll see” was better than a “no.” She gave her dad a final squeeze and ran next door to play with her friends.
Saturday was a beautiful, clear day, and Melissa thought that it was a perfect day for her baptism. She hadn’t talked to her father about coming with her since that day in the front yard. But he hadn’t said anything, so she assumed he would be there.
That afternoon Melissa took a long, hot bath, and her mother helped her get dressed in her prettiest Sunday dress. Hanging in the hallway waiting to be put into the car was the lovely white baptismal dress Sister Thompson had made for Melissa. When they were ready to go, Sister Thompson said, “We’d better hurry, dear, or we’ll be late.”
“I’ll get Dad,” Melissa replied. But when she entered the living room, Melissa saw that her father was still in his work clothes, reading the newspaper. “Dad, aren’t you ready for the baptism? We’ll be late!”
Mr. Thompson looked at his daughter’s anxious face and said, “Melissa, dear, I can’t go to your baptism. I’d feel out of place. I just don’t belong there. Please don’t be angry with me.”
Melissa was out of the room and running for the car before he had even finished. Sister Thompson saw the tears in her daughter’s eyes, and for the second time that week she wondered if she had made a mistake in joining the Church.
There was great excitement in the girls’ dressing room as Ann, Sarah, and Melissa changed clothes for their baptism.
“I’m so excited!” Sarah exclaimed. “Dad gave me my very own Book of Mormon. It has a leather cover, and it has my name on it and everything!”
“That’s really neat,” said Ann. “My whole family’s going over to my grandma and grandpa’s after the baptism. Grandma promised to help me start on my Book of Remembrance.”
Sarah and Ann noticed that Melissa was very quiet. “What are you going to do afterward, Melissa?” Sarah asked.
“Well, I’m not sure.” Melissa knew that they would just be going home, but she added, “Mom and Dad are probably going to surprise me.”
Melissa slipped her white dress off its hanger, and as she began to pull it over her head, she noticed a piece of paper pinned inside. She unpinned it and saw that it was in her father’s handwriting! “My dear Melissa,” she read, “I’m sorry that I won’t be there with you today. I want you to know that I am very proud of you. You have made a very important decision in your life. I only hope that I can have enough courage to make that same decision some day. Please remember that I love you very much. Daddy.”
Melissa wiped the tears from her eyes as she finished dressing. When Brother Adamson helped her down the steps of the baptismal font, Melissa had the most radiant smile that her mother had ever seen. Sister Thompson knew then that she hadn’t made a mistake three years before when she, too, had entered that same baptismal font.

Not content with merely being very good, the post gets together every Wednesday to practice their routines and become even better.
In the ward cultural hall balloons squeak as several clowns practice making balloon animals under Howard’s guidance. Others work on a skit. Brother Buchanan’s voice is heard. “Remember to work the crowd. Don’t just stand around. Work the crowd. Get them involved!”
Howard is demonstrating an airplane. Dr. Funnybones, experimenting, suddenly discovers that he has created a monkey hanging from a branch. Several other clowns stop to look. “How did you do that?”
Dr. Funnybones looks at his creation in awe. “I have absolutely no idea.” There is a camaraderie here, a palpable warmth and love, but there is also a serious sense of taking care of business. The Explorers have often prayed that they can make a difference in the lives of those they clown for. Now they are working hard to become part of the answer to their own prayers.

“Venez, venez,” sings Sister Jeanne Gueu as she sits on the white sand under a forty-foot palm tree and watches the surf pound the beach. She is singing her favorite hymn, “Come, Come, Ye Saints.” As she sings, eleven young women from two branches in the Abidjan Ivory Coast District in Africa gather for a testimony meeting. Nine of the eleven, along with Sister Gueu, were baptized during the past year.
The girls join in, and the singing becomes the opening hymn for the meeting. Testimony bearing is a time of reflection for them. Gisele Kalongo, Laurel class president of the Cocody Branch, stands and leads off with her testimony. “I know the Church is true,” she says. “It has made big changes in my life.” The oldest of nine children and the only girl in the family, she had waited to be baptized until her mother and brothers were ready to join the Church, too. Gisele went to camp last year as one of two nonmembers among a group of five girls. After camp, she and the other nonmember joined the Church. To Gisele, this year’s group of eleven seems like a lot to camp with.

And that brings me to my wife, Elisa. I remember the first time I met her. As a favor to a friend, I had gone to her home to pick up her sister, Frances. Elisa opened the door, and at least for me, it was love at first sight.
I think she must have felt something too, for the first words I ever remember her saying were, “I knew who you was.”
Elisa was an English major.
To this day I still cherish those five words as some of the most beautiful in human language.
She loved to play tennis and had a lightning serve. I tried to play tennis with her, but I finally quit after coming to the realization that I couldn’t hit what I couldn’t see.
She was my strength and my joy. Because of her, I am a better man, husband, and father. We married, had eight children, and walked together through 65 years of life.
I owe more to my wife than I can possibly express. I don’t know if there ever was a perfect marriage, but, from my perspective, I think ours was.