Gospel Story Finder

On another occasion I became aware that one of our outstanding seniors had failed to take one of the basic requirements in English. I contacted his department head and indicated that he would have to make up this deficiency. The next day the student contacted me and asked me to use my influence to have that requirement waived, using as justification the fact that his overall scholastic performance had been outstanding. After talking with him I was convinced that he was aware that he lacked three quarter hours of English credit but was trying to avoid the subject because he was weak in English. I said it was my responsibility to see that the requirements of the institution were met, and I could not waive the course requirement. He begged me to reconsider, but I was firm. I made arrangements for him to use a study room rather close to my office where he could study as long as he wanted without being disturbed. When he became convinced that he would have to take the class, he really buckled down, disciplined himself, and came through with flying colors.
After graduating from Utah State University he went to Iowa State University on a fellowship, and there he earned his Ph.D. degree. Some years later he returned to Utah State University on a visit. He contacted me and thanked me for being firm and insisting that he take that English class. He said it had been one of the most meaningful experiences in his life and had paid rich dividends later, both while he was a graduate student and during his subsequent employment. This experience truly illustrates how a difficult challenge can turn out to be a great blessing.

When my father announced that he was taking sabbatical leave and our family would be moving from Hawaii to Michigan for a year, I shouted for joy. What were sandy beaches and swaying palms compared to ice and snow?

We had lived in the sleepy town of Laie, Hawaii, since I was five years old. Now, at age 12, I’d had six full years of rollicking in frothy surf, of jumping waves, and of eating wild mountain fruit. The soles of my feet were the toughest footgear I owned.

But as an avid reader, I had run through the snowy Alps with Heidi, skated with Hans Brinker, and sledded with the Bobbsey twins, although in reality the only snow I’d seen was the stuff we scraped from inside the freezer. Michigan! What an adventure for a 12-year-old who’d spent most of her life in a provincial tropical village. I didn’t stop to think about how we’d fit in in our new community, whether we’d be accepted or have friends. I just knew that everything would be wonderful.

Finally, school started. I had dreamed about the new friends I would meet. But I spent the first few weeks of junior high curiously surveying the school and waiting for classmates to befriend me. The other seventh-grade girls seemed so much older and superior. They wore nylons, earrings, makeup. Some of the rowdy ones smoked and had boyfriends.

Weeks went by, then months. A few kids said hi and asked what it was like to live in Hawaii, but no one seemed interested in being my friend. I was puzzled. Was it my clothing or my personality? In Hawaii we had always been friendly to the new kids.

Church and home were the only two places where I felt accepted. The kids at church didn’t seem to care about my eerie eyewear or my outdated clothing. I loved activity nights. An industrious seamstress, I modeled several of my creations in an MIA fashion show. Another time I participated in an impromptu speech contest and did terribly, but no one seemed to mind. Virginia Webb became a good friend, but she attended a different junior high.

I began to live for weekends and the hours after school spent playing with my brothers and sisters. In Hawaii we had had scores of friends and rarely played together. But here my brothers and sisters became my closest friends. They were there when that long-awaited snow finally fell. We frolicked in it like kittens in catnip. We held our mouths open as it fell. Each flake was a miracle, every snowball another excuse to giggle.

Of course we didn’t. In a year the sabbatical was over, and we returned to Hawaii, our scores of friends, our waves and mountain fruit, our mild weather and perpetually green foliage. Never was I happier than when we returned to our beloved island.

And yet now, 20 years later, when I think of Michigan, I smile. With fondness I recall Alan running barefoot in the snow. I grin at the memory of Philip and me raking autumn leaves. My heart soars when I remember skimming across a frozen lake with Polly or strolling through the farmer’s market with my father. Tears come to my eyes when I think about the whole family piling into our cream-colored station wagon, off for a picnic in Kalamazoo.

It isn’t easy to move when you’re in junior high school. It’s even tougher when you’re poor and you’re exchanging a provincial paradise for a bustling college town. There were times when I was sure I would never make it.

But now, given some time and distance, I know what the secret was. I leaned on my family. And because of them I survived.

One night Ben awoke in the middle of the night with a terrible earache. His ear hurt so much that he had to go to the hospital. On the way, he prayed, “Heavenly Father, my ear hurts worse than anything has ever hurt me before. I really need help. Please help the doctors find a way to make my ear feel better.” Ben remembered that Heavenly Father hadn’t always given him what he asked for, but he tried to have faith and believe that the pain would go away.
At the hospital, the doctor gave Ben some medicine. It tasted yucky, but Ben swallowed it, and on the way home his ear started feeling better. He knew that Heavenly Father had answered his prayer.

Josie yawned as she slowed her jog to a walk. Today was the big race! She had been looking forward to this day for months. But instead of feeling excited during warm-ups, Josie felt tired.
“How’s it going?” her older sister, Christine, asked. She sat down with Josie on the grass so they could stretch their legs.
“I’m really tired today,” Josie said, reaching for her toes.
She had been sick and had to miss several days of school. So last night she stayed up late catching up on her schoolwork.
“I hope I don’t let our team down,” Josie said.
“Just do the best you can,” Christine said. “Looks like we’re about to start!”
The girls jogged over to join their teammates. As they lined up with the other runners, Josie closed her eyes and took a deep breath. She knew her team was counting on her to run fast, like she usually did. The race time from the top five runners on their team would determine whether their team went on to the finals. She barely had time to get in position when the gun sounded to start the race. Bang! The runners pushed off the starting line and sprinted forward.
Josie pumped her arms and lengthened her steps. She knew she needed to get ahead in the beginning if she wanted to be a top finisher. At first Josie could keep up with the other lead runners. But when she tried to run faster, she couldn’t.
Josie breathed harder. She just couldn’t get her legs to move any faster. The runners behind her started passing her. Usually Josie was the one doing the passing! Maybe I should just give up, she thought.
Josie looked down at the ground as she heard another runner pass her. “Keep going, Josie!” the runner said as she ran by. Josie looked up. Then she smiled. It was one of her teammates.
“You can do it!” another teammate said as she ran past. One by one as Josie’s teammates passed her, they encouraged her to keep running.
Josie felt a surge of determination. Maybe she wouldn’t be in the top five, but she could still finish the race. She focused on her steps and didn’t stop until she finally crossed the finish line.
“I’m sorry I … didn’t help us … qualify for the next race,” she said between big breaths.
“Our team did qualify!” Josie’s coach said as she ran over to the girls. Everyone on the team cheered, and Christine threw her arms around Josie in a big hug.
That night as Josie knelt to pray, she thought about how her teammates had helped her. Their words gave her strength to keep going when she wanted to quit.
Josie looked up at the picture of Jesus hanging above her bed. Jesus does the same thing for us, she thought. She smiled as she imagined the Savior cheering her on. “Keep going, Josie! I am here to help you.” She wanted to help others too.
Josie thanked Heavenly Father for His help in running the race and for her wonderful teammates. She felt like she could do anything with Jesus cheering her on!

Latter-day Saints know that revelation and prophecy have foretold the spread of the gospel throughout the world in the latter days. Few realize, though, how clearly this has been manifest in Korea. Not a single Korean national was a member of the Church until 1951, but today, little more than a generation later, South Korea has fourteen stakes and a temple.
Much of this growth must be attributed to the work and influence of modern-day pioneer Kim Ho Jik.
Born 16 April 1905 in the province of Pyeongan Buk-Do (now part of North Korea), Kim Ho Jik moved south as a teenager to attend school in Suwon, a farm town south of Seoul. He graduated from Suwon Advanced Agricultural and Forestry School in 1924, then earned a bachelor’s degree in biology from Tohoku University in Japan, graduating in 1930. His comparatively advanced education allowed him to rise quickly to positions of influence. After his return to Korea, he became president of Sukmyeong Women’s University. Then, in 1946, he was appointed director of the Suwon Agricultural Experimentation Station.
Kim Yeon Jun, a former colleague and now president of Hanyang University in Seoul, remembers that “the thing he [Kim Ho Jik] seemed most concerned about was finding ways to improve the quality of life for Koreans.” Kim ho Jik focused his research on ways to improve nutrition in the Korean diet.
But he longed to learn more about the latest theories and discoveries in agriculture. American scientists who worked with him at the experimentation station encouraged this desire, pointing out that Korea desperately needed well-educated leaders in science and education. Syngman Rhee, president of South Korea, wanted to send him to America to learn more efficient ways of feeding their country’s malnourished population. So Kim Ho Jik made plans to enroll at Cornell University in New York, which had one of the world’s top graduate study programs in nutrition.
A yearning for education was not the only passion that filled his heart as he journeyed to the United States in 1949. Since his youth he had been interested in religion and had investigated several churches. None had satisfied his spiritual hunger. As a boy, he had looked into different religious movements. He also studied in a Buddhist monastery. In 1925, he joined a Protestant church and became an elder in that organization.
Han In Sang, an early Latter-day Saint convert in Korea and now director of the regional Presiding bishopric Office in Seoul, recalls: “Dr. Kim had great faith in orthodox Christian concepts, such as Jesus Christ as the Savior, but he had some dissatisfaction with other aspects of the Protestant churches—the theological confusion and the false doctrines, like predestination.” The sudden death of his third son in 1935 had deepened Kim Ho Jik’s longing for spiritual satisfaction.
Long before he came to America, he believed in the Spirit of God and sought its guidance. His faith served him well just before he left his homeland, when he felt compelled to sell his beautiful home, his cars, and his other possessions. He gave the cash raised from these sales to his wife and children to live on. To critics of this apparently purposeless act, Kim Ho Jik replied only that the Spirit had instructed him to do so.
A few months after he arrived in America, the reason became clear. War broke out with the North Korean invasion of June 1950. Bombs destroyed his former home, and the South Korean government confiscated all automobiles for use by the military. But Kim Ho Jik’s family remained financially secure in his absence.
Kim Ho Jik hoped the Spirit would help him find the “true church” in America. While he completed a doctoral degree at Cornell, he attended meetings of various churches in and around Ithaca, New York. But the answer he was seeking lay at his very doorstep.
The Korean educator shared an office with Oliver Wayman, a doctoral candidate in physiology. Like his office companion, Oliver Wayman was older than most of the other graduate students. He also happened to be a Latter-day Saint.
The two men became good friends. Their wide-ranging discussions, however, did not include religion—until one day shortly before Brother Wayman was to leave Cornell, when his Korean friend asked if he had any literature about his church.
“I have never seen you smoke or drink,” Kim Ho Jik told Brother Wayman. “I have never heard you use vulgar language or profane the name of God. You work harder and longer hours than any of the others, but I have never seen you here on Sunday. You are different in so many ways. I wonder if you would tell me why you live as you do?”
Brother Wayman gave him a copy of The Articles of Faith by Elder James E. Talmage. Kim Ho Jik read the book within a week. “He told me it was the best book on the gospel he had ever read and that he believed it thoroughly,” Brother Wayman recalls. Given a copy of the Book of Mormon, the Korean read it quickly and reported to his American friend that he believed it to be the word of God. It was, he said, more complete and easier to understand than the Bible.
Though Kim Ho Jik responded favorably to Latter-day Saint doctrine, he still believed his Protestant church could reform itself from within by incorporating some of the teachings of the Church. He began to attend the local branch, but also continued to attend his Protestant meetings.
On Brother Wayman’s last day at Cornell, he was saying good-bye to friends when Kim Ho Jik approached him. Brother Wayman felt impelled to ask the Korean why he had decided to leave his homeland and family to study in the United States. The Korean scholar responded that he needed the new knowledge in nutrition available at Cornell for the benefit of his people.
Then, Brother Wayman recalls:
“I bore my testimony … and told him that it was my opinion that the Lord had moved upon him to come to America … in order that he might receive the gospel and take it back to his people in preparation for a great missionary work to be done there. … I informed him … that if he refused to do the work the Lord had for him … another would be raised up in his place.”
Brother Wayman never saw Kim ho Jik again, but he left New York “sure that the Spirit which touched me when I bore my testimony to him touched him at the same time. I could see a change in his expression.”
Kim Ho Jik’s outlook had indeed changed. He continued to study the gospel avidly, but now with an eye toward baptism. Don C. and General Wood, Seneca District missionaries who taught him, recall, “As soon as we would begin any type of review with Brother Kim, he would hold up his hands and say emphatically, ‘No, no, I have already accepted that. Let us go on.’”
His was particularly receptive to a discussion of the Word of Wisdom. As Elder Wood finished reading the eighty-ninth section of the Doctrine and Covenants, tears flowed down Brother Kim’s cheeks.
“Oh,” he sobbed, “if only I had known all of this when I came here. My government wanted me to find ways to feed our people properly, and without sufficient grazing lands for cattle, we did not know how to do this. My whole time studying in America has been to find ways to feed our people through the grains the Lord has always intended for us to use.” Brother Kim accepted the Lord’s health code wholeheartedly.

Several years earlier, at the death of our infant son, I had blamed myself for the loss. An understanding doctor wisely counseled that this was common, but nonetheless wrong. A grieving person naturally searches for something he might have done to prevent tragedy. “Don’t give in to the temptation to blame yourself,” he advised.
Following the Church court, I found myself falling into this trap again. Gradually I realized I could neither control nor take responsibility for my husband’s actions. I began to concentrate on the things I could control and change in myself.
At the same time I tried to accept not only my situation, but my husband as well. I learned that comparing our spiritual progress to that of other couples was useless. When I read about exemplary fathers and husbands, I still struggled with discouragement. Yet I was able to tell myself, “Their situations are different. The Lord will help me with mine.” As I expressed gratitude for blessings I did have, a loving acceptance grew within me. Along with it, the attitude in our entire family improved. To my amazement, I discovered times when I was happier and more at peace than I’d been in years.
Sometimes I hesitated asking for certain blessings, fearing that my husband’s situation might prevent our receiving them. The Lord quickly dismissed my apprehension, however, and over the years presented us with material and spiritual blessings.
My self-esteem had been shattered by our experience with the disfellowshipment. I was busy many hours each week, serving as president of one of the ward auxiliaries. How could the Lord, or for that matter, the bishop, possibly expect me to continue in this calling? Emotionally and physically, I was drained. But nothing was mentioned concerning my release, and I stayed in that position. I later understood this to be the Lord’s way of demonstrating a need for my abilities. At the same time, our children continued to do well in and out of school. Here the Lord was assuring me that we weren’t failing as parents. These experiences lifted me and convinced me of my worth.
As the weeks, months, and years went by, the pain sometimes grew less and sometimes grew stronger. I got used to most people avoiding the issue in conversation. Few got past the fear of not knowing what to say, and so said nothing. I’ll always appreciate the friend who sincerely asked, “How are things going?” and listened patiently as I told her.
The Lord continued to comfort and teach me. Often I complained about my husband’s unwillingness to change. Without exception, Heavenly Father refused to accept my criticism. Through inspiration he referred me, in a loving way, to scriptures on tolerance. He also reminded me of my special role as a wife. I was convinced that parts of Doctrine and Covenants 25, where the Lord calls Emma Smith to aid and comfort her husband, applied as much to me as to Emma. Over and over I read this section, each time believing more in my husband’s worth.
I prayed regularly for an increase in love toward my husband. The Lord answered in unusual, but practical ways. I sought opportunities to give of myself, knowing those we serve become those we love. I didn’t have to look far, as my husband was hurt in three minor accidents within a year. During his short convalescent periods at home I provided emotional care and concern. I was rewarded many times over with greater love and appreciation for him.
I realized, too, that my service didn’t need to be a huge undertaking. Since my husband was away from home much of the time, I tried to make him the center of my attention when he was at home. Saying something positive or complimentary to him each day grew from a challenge into a habit. I also refrained from criticizing my husband, either to him or anyone else. These small efforts worked wonders. Like a dying plant rediscovering light and nourishment, our love regained vitality.
I drew great comfort and hope from the twenty-seventh chapter of Mosiah. Here an angel appears to Alma the Younger because of the faith and prayers of his father. (See Mosiah 27:8–17.) Through this scripture the Lord assured me that he answers prayers said in behalf of others. I have made it a point to never cease praying for my husband. More difficult, but just as important, is maintaining faith that one day his heart will change.
Charity, I’ve also discovered, is a gift from God. Shortly after the Church court, I was suddenly consumed with a deep affection and acceptance for my husband. I longed to help and support him in every possible way. This sweet sensation stayed long enough for me to realize that I wanted it always. I pray regularly, as Moroni suggested, “with all the energy of heart [to] be filled with this love.” (Moro. 7:48.)
My husband has now been reinstated into the Church. Though many changes for good have come, his gospel commitment and spiritual desire for activity have yet to return. I’ve accepted the fact, however, that only he can control those things. Instead of focusing on our failures, I can now express gratitude for the things we’re doing right. I’ve discovered, to my surprise, that it’s possible to be happy in any situation. I’ve also learned that through the most painful experience of my life has come my greatest growth.

My mind has been much on this topic because of an experience our family has had in the last few months. Our daughter and her husband took a while to find each other, and then, though they wanted children with all their hearts, for a number of years they had difficulty realizing that dream. They prayed and they sought priesthood blessings and medical help and eventually were thrilled to learn they were expecting twins.

Things did not go smoothly, however, and three and a half months before the babies were due to arrive, the mother-to-be found herself in the labor and delivery section of the hospital. The doctors at first were hopeful that they could stop the labor for a few more weeks. Quickly, however, the question became, would they even have the 48 hours necessary for medication to prepare the babies’ immature lungs to function?

A nurse came in from the newborn intensive care unit to show the couple pictures of the machines the babies would be hooked up to if they were born alive. She explained the risks for eye damage, for lung collapse, for physical impairment, for brain damage. The couple listened, humbled yet hopeful, and then, despite all the doctors could do, it was obvious that these babies were coming.

They were born alive. First the baby girl and then the baby boy—weighing less than four pounds together—were rushed to the intensive care unit and put on ventilators, with umbilical tubes and intravenous lines and constant attention. They can’t have too much light, they can’t have too much noise, their chemical balances need constant monitoring, as the hospital, with millions of dollars of equipment and many wonderful doctors and nurses, attempted to replicate the miracle of a mother’s womb.

There are multitudes of little miracles every day: a collapsed lung heals and then, despite the odds, continues to function properly; pneumonia is beaten back; more deadly infections invade and are overcome; IV lines go bad and are replaced. After two and a half months, the baby boy has gained two pounds and can breathe with an oxygen supplement. His ventilator is gone, he learns to eat, and his grateful parents take him home with monitors attached.

The baby girl keeps pulling her ventilator tube out, setting off alarms across the nursery. Maybe she wants to keep up with her brother, we think, but her throat closes off each time, and she just can’t breathe on her own. Her throat is so inflamed that at times the respiratory therapists have great difficulty reinserting the tube, and she almost dies. Her normal progress is stymied by her continued dependence on the ventilator.

Finally, after her baby brother has been home for two months, the doctors feel they are forced to suggest surgery for her—a surgery that will allow her to breathe by opening a hole in her throat, a surgery that might solve the stomach problems by opening a hole in her side, but a surgery that will impact her little body for many more months and maybe for the rest of her life. As the parents wrestled with this decision, a beloved aunt sent a message to all the family. She explained the situation—the critical issue of timing, the importance of getting off the ventilator—and suggested that we join our faith once again, and in prayer and fasting ask for one more miracle—if it was the Lord’s will. We would culminate our fast with a prayer the evening of December 3.

Let me read from a letter that was sent to the family the morning of December 4. “Dearest Family, Wonderful news! Blessings from the Lord. Our heartfelt thanks for your prayers and fasting in behalf of our little girl. Yesterday morning she came off the ventilator and has been off for 24 hours at this writing. To us, it is a miracle. The medical staff are still guarded about predicting the future, but we are so grateful to the Lord and to you. We are praying that this will mark the beginning of the end of her hospital stay. And we even dare to hope that she’ll be home for Christmas.”

She did make it home for Christmas, and both babies are currently doing just fine. Our family has had its own “parting of the Red Sea,” and we are prepared to testify that there is today, as there was yesterday and will be forever, a “God of miracles” who loves His children and desires to bless them.

After raising her children, Martha Paewai took classes through BYU–Pathway Worldwide and then started an online business.
Photograph courtesy of Martha Paewai
“Some people are surprised to learn that I began an online business later in life,” Martha Paewai notes. “Some friends said to me when I first began, ‘What does a Samoan woman with only casual work experience know about marketing?’”
There’s no age limit to learning, Sister Paewai likes to say. Besides, working from home now gives her more income and better working conditions than she had working as a domestic in New Zealand. It was hard to start a new business, but she learned as she went along and was willing to ask others for help when needed. “BYU–Pathway Worldwide gave me the confidence to try something new as well,” she says.

“Sharon, wait up!” I called. “You’re walking too fast.”
“Hurry up!” she snapped.
“Why do we always argue on Sunday mornings?” I thought as I struggled to keep up with my older sister on the way to church.
When I walked into Primary, Sister Rawlins was playing the piano. I listened to the soft music and thought about the words to the Primary songs. Soon my bad feelings had disappeared. I continued to feel better through Sunday School and sacrament meeting.
As Sharon and I walked home after church, we chatted cheerfully about our friends and what we had learned. I couldn’t help but notice how different our walk home was from our walk to church. We were on the same streets, and we were the same girls—but our attitudes had changed.
“Why do we argue on the way to church but not on the way home?” I wondered.
Next Sunday started the same as always. The clock radio woke us up with a popular song. We sang to the music and danced as we got ready for church.
I went into the bathroom, and before long I heard pounding on the door.
“Hurry up, Clara!” Sharon yelled impatiently. “I still need to take a shower!”
Sour feelings grew inside me. I frowned into the mirror as I brushed my hair. “She knows how long it takes to get ready for church,” I thought. “Why can’t she just get up a few minutes earlier?” Sharon and I walked to church in total silence.
In my Primary class that day, Sister Rios asked, “What are some ways we can keep the Sabbath day holy?”
I said by going to church. Rebecca said by reading the scriptures. James said by not going to the store on Sunday.
Sister Rios read from Doctrine and Covenants 59:9: “That thou mayest more fully keep thyself unspotted from the world, thou shalt go to the house of prayer and offer up thy sacraments upon my holy day.” She explained that when we keep the Sabbath day holy, it helps us stay in tune with the Holy Ghost.
When I thought about arguing with Sharon earlier in the day, I realized that probably wasn’t keeping the Sabbath day holy. I wanted to change, but how?
As Sharon and I walked home after church, I talked about the scripture Sister Rios had read. The phrase “unspotted from the world” stuck in my head. Then an idea began forming in my mind.
“Do you think listening to the radio while we get ready for church makes us feel like arguing?” I asked Sharon.
“Maybe,” she said. “Next Sunday, let’s not listen to the radio and see what happens,” she suggested.
The next week we tried our experiment. Instead of setting the radio to wake us up with popular music, we set the alarm to wake us with a buzzing sound instead. We dressed quickly and without arguing. We were even ready on time.
We felt happy as we walked to the church. The morning sun shone through the windows in the Primary room. I sat down with my class and listened to the music with a peaceful feeling in my heart.
This was going to be a good Sunday.

Ruby didn’t like to put on her socks. She didn’t like to put on her shoes. She liked Mom to do it for her. But Mom couldn’t today. Mom was taking care of Ruby’s baby brother, Ezra.
It was Sunday. It was time for church. Ruby cried about putting on her socks. She cried about putting on her shoes. Her family was late for church.
On Monday night, it was time for family home evening. The family sang a song. Mom said a prayer. Ruby’s big brother, Danny, gave the lesson.
Danny read a story from the Bible. The story was about Noah. God asked Noah to build a ship. Other people made fun of Noah. But Noah did what God asked.
“When we choose the right, we feel happy,” Danny said. “When we choose the right, it makes Heavenly Father and Jesus happy too.”
Ruby thought about that. She didn’t feel happy when she cried about her socks and shoes. Maybe she could make a better choice.
The next day, Mom needed to go to the store. “Ruby, please put your socks and shoes on,” Mom said. “I’ll get Ezra dressed.”
Ruby started to cry. She didn’t want to put on her socks. Or her shoes. Then she remembered the story from family night. She could choose the right!
Ruby put on her socks and shoes. She brushed her hair. She put on her coat. “I’m ready,” she said.
Mom smiled. “Thank you,” she said. “You’re getting so grown up.”
Mom’s smile made Ruby happy.

I would like to tell you of an experience that strengthened my understanding of temple worship and the benefits it brings to us and our ancestors.
It was Holy Week. The traditional activities commemorating the last week of the Savior were present everywhere. The Christian world joined the celebration, more motivated by tradition than by understanding.
At one point on that Good Friday, I stopped to reflect on the words that Christ expressed to Martha at Lazarus’ tomb. With deep attention and hope, she listened as “Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:
“And whosoever liveth and believeth in me shall never die. Believest thou this?”2
As the words of hope and faith nested in her heart, the reality of the miracle followed. Lazarus was called to life and to be among his own again.
“If I believe,” I told myself, “we will all live again after we die.”
Immediately, my thoughts turned to my ancestors and the words revealed to the prophet Joseph F. Smith, just weeks before his death, came to my mind in connection with the experience of Martha and Mary:
“While this vast multitude waited and conversed, rejoicing in the hour of their deliverance from the chains of death, the Son of God appeared, declaring liberty to the captives who had been faithful;
“And there he preached to them the everlasting gospel, the doctrine of the resurrection and the redemption of mankind from the fall, and from individual sins on conditions of repentance.”3
I thought about some of my family members I knew before they left this life. “Could it be that they accepted the gospel?” I wondered.
Reflection was followed by the impulse to go to the FamilySearch site and look in my family tree, as if there I could find the answer I was looking for.
When I opened the site and saw that I could also search for information about my ancestors in other sites related to FamilySearch, I decided to try one of them.
When I checked it, I saw a family name on the site. Yes, it was the same name as my great-uncle, married to the sister of my maternal grandmother. It was not a common surname and it was not easy to pronounce.
The person with that last name was the administrator of a family tree. Upon entering that tree, I found a family treasure. Before my eyes appeared more than 50 names with photos, names, dates, professions, and even with the nicknames by which some of them were known.
The time passed very quickly. I did not want to stop recording the information that had miraculously appeared before me.
Until that moment, that surname and that branch of the family, were not on my agenda because I did not have enough information.
At the end of the day, my thoughts returned to the question: “And my ancestors, have they accepted the gospel?”
Tears ran down my cheeks as I said to myself, “Yes,” and again Martha’s words to the Savior came to my mind as an echo, “Yes, I believe.”
As our family began to perform the ordinances for that family line, the tree began to bloom. There were no longer only 50 names as many more were found when the desire to know and do came to my mind and heart.
“Behold, the field was ripe, and blessed are ye, for ye did thrust in the sickle, and did reap with your might, yea, all the day long did ye labor; and behold the number of your sheaves! And they shall be gathered into the garners, that they are not wasted.”4

It was Saturday, and there was work to do at my law office. But as stake president, I had committed to attend a service project with our stake Relief Society sisters. The sisters would be visiting sick children and expectant mothers in the Sergio Bernales de Collique-Comas Hospital in Lima, Peru. They would lend spiritual support, as well as deliver quilts and toys they had made during the year.
As I left behind everything else I had to do and headed for the hospital, the words of the first of many scriptures I thought of that day came to me: “When saw we thee sick, or in prison, and came unto thee? And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me” (Matt. 25:39–40).
A warm, peaceful feeling flooded my heart, and I knew this would be a special experience. The Spirit also whispered to me that the Lord had called me as stake president to love and help others—especially the sick and afflicted. Throughout the day, thoughts of our Savior and His compassionate ministrations were never far from my mind. In our small way, we labored to be like Him.
When I arrived at the hospital, I was greeted by the 60 warmest hearts and the 60 warmest smiles I had ever seen. And as the Relief Society sisters entered the hospital, I watched this sad and gloomy place begin to be filled with light and joy.
“It came to pass that Jesus blessed them … , and the light of his countenance did shine upon them” (3 Ne. 19:25).
When our visit was over, I felt that each of those who had visited the hospital that day was a new person. As I saw the beautiful smiles on the sisters’ faces, I realized that when we give care and service to our fellow beings, we feel the true joy that comes from serving God.
“If ye know these things, happy are ye if ye do them” (John 13:17).

When I was three months old, the Salt Lake Stake held a great pageant here in this tabernacle. My angelic mother played the part of Mary, the mother of Jesus, and I had the honor of playing the role of the Christ child. I know I must have been much more comfortable at that time than I am now, probably because I didn’t have to speak. But from that day to this, my beloved brothers and sisters, I have felt the Lord’s guiding hand leading me and protecting me, sometimes protecting me from myself.

Quite by accident, we just happened to be in Trieste, Italy, the day before the Young Women of the ward there were to leave for the camp. Rita Schina, the Young Women leader in the Trieste Ward, invited us to accompany the group. We had other plans, but a whisper in our hearts told us to go to the camp instead, so we heeded the prompting. We have been thankful ever since that we did.
We attended the camp to see if such an experience could change the lives of young LDS girls. Now we realize that the experience changed our lives as well. The joy the girls felt in living simple gospel standards, and the unpretentious love and respect they showed to us and to each other, have been lasting influences in our lives.

Fifteen years ago I, like Alma and the sons of Mosiah, experienced “a joyful meeting” (Alma 27:16). I had traveled from my home in Argentina to Salt Lake City to attend general conference and to perform temple ordinances there for my deceased relatives. To my surprise, in the corridors of the Salt Lake Temple, I ran into Brother Evans Jones, the missionary who baptized me 40 years before. Despite the passage of time, we joyfully recognized each other.

We had met previously in 1942, when I was 12 years old and living in Córdoba, Argentina. On 5 February of that year, a small group of us gathered at an irrigation canal for my baptismal service. I still remember the feeling I had when I stepped into the water and felt the muddy bottom under my naked feet. I walked carefully, knowing I was doing something very important. My heart beat loudly in my chest as I made sacred promises to the Lord.

Since then, I have been privileged to see the work of the Lord grow in Argentina as thousands have entered the waters of baptism. In those early days, we considered 10 people at church meetings good attendance. Today Argentina is home to 10 missions and 46 stakes, and we are blessed to have a temple in Buenos Aires.

Fifty-two years after my baptism, my assignment as a counselor in the Argentina Córdoba Mission presidency took me back by that canal. I was able to observe that the waters of the old canal are still running, still giving life to the plants growing there—just as my baptism in that water gave a new life to me, my family, and my posterity. Thank you, Elder Jones, and thank you to everyone who shares the precious treasure of the restored gospel.

I was 18 when I received my national service call-up papers. They instructed me to report for my medical. At the time, I was working as an apprentice cooper, had a great group of friends and was surrounded by a close-knit, loving family.
Although I had known that it was only a matter of time before I was called up, when it came, I was very apprehensive, being concerned about the expectations of army life, and sad about leaving my family and friends. However, it gave way to excitement at the thought of going abroad, making new friends, and learning new skills.
After being found medically fit, I was immediately required to report to the Royal Fusiliers barracks at the Tower of London, where their training unit was based. A four-month military training course followed, with about 80 other recruits, to prepare us for active service, anywhere in the world. We were then transferred to a transit camp in Kent to await our orders to be shipped to the battalion located in Khartoum, Sudan. This was subsequently changed and instead a group of us were transferred to the Queen’s Royal Regiment. They were serving in Malaya (now Malaysia) assisting the Malayan Police in combatting raids by insurgent groups. These groups were carrying out attacks on the local civilian population, including farmers, rubber plantation workers, and others.
At the end of World War II several British colonies were seeking for independence. In the case of Malaya, the Communist-influenced Malayan National Liberation Army initiated armed guerrilla insurgencies. As a result, Britain, along with other Western allies, sent military personnel to Malaya to act as an anti-insurgency force. Hence our deployment to Malaya. On 13 December 1954 we set sail aboard HMTS Asturias, heading for Singapore. We arrived on 1 January 1955 after a wonderful three-week journey, though military training continued throughout.
During this period, I gained a greater realisation of what it meant to be on active service, namely carrying a rifle and possibly being engaged in gun battles. That made it a little scary, but I was mindful that my personal safety and that of my comrades was paramount. Overnight we travelled by military train from Singapore to an area called Negri Sembilan in the west of Malaya. We were required to take anti-malarial medication daily, failing to do so being a disciplinary offence. Carrying our rifles was also compulsory.
At base we commenced the next part of our intensive training. This included four weeks of acclimatisation to the Malayan weather and jungle training, where the heat averaged 90-95F at midday. This was essential given the hostile environment in which we would be working. I was also detailed to begin training as a signaller, responsible for military communications, which meant carrying a military 68T radio wireless set on all operations.
During the remainder of my service in Malaya, approximately 18 months, I worked as part of a 200/300-man ambush unit. Our role was to protect the civilian population from insurgents who got into their kampongs (traditional villages), often to steal food. On other occasions, for about ten days each time, our duties involved patrolling specified areas deep in the jungle. In hot, humid, and wet conditions, while carrying our rifles, ammunition and ration packs of food, a path had to be cleared by chopping down trees and bushes as we walked. My load was heavier due to the 68T wireless set, to send situation reports back to headquarters.
There were many highs and lows, especially when two members of our unit were killed, but we had to remain strong and focussed. These activities continued until I was demobbed in 1956. I returned home with mixed emotions, sorry to be leaving fellow soldiers behind, but very elated to be reunited with my family and friends.
Within a week of my return, my mother organised a party. It was wonderful. I eventually settled back into civilian life. I worked as a labourer until I was employed as a wood worker; I continued doing this for the next 46 years, until I retired. Undoubtedly, the dedication, loyalty, and discipline I had learnt in the army influenced my work ethic.

Up north, just over the state line in Tullahoma, Tennessee, Branden Bates looks at his neighbor’s house across the street. It brings a smile to his face. And whenever he walks across the street to say hello to his neighbors, he brings a smile to theirs. Not long ago, their house and garage were badly in need of painting and repairs, but they are elderly and have health and sight problems. They couldn’t do the work themselves and couldn’t afford to hire it out. As part of a community beautification activity, Branden and other young men helping him with his Eagle Scout project came to their rescue.
Which ties in with what Branden says, summing up the experience of all three young men. “You learn to love those you serve with,” he says, “as well as those you serve.”

A General Authority whose personal influence was felt far and wide was the late President Spencer W. Kimball. He really made a difference in the lives of countless individuals.

When I was a bishop, the telephone rang one day, and the caller identified himself as Elder Spencer W. Kimball. He said, “Bishop Monson, in your ward is a trailer court, and in a little trailer in that court—the smallest trailer of all—is a sweet Navajo widow, Margaret Bird. Would you have your Relief Society president visit her and invite her to come to Relief Society and to participate with the sisters?” We did. Margaret Bird came and found a warm welcome.
Elder Kimball called on another occasion. “Bishop Monson,” he said, “I have learned that there are two Samoan boys living in a downtown hotel. They’re going to get in trouble. Will you make them members of your ward?”
I found these two boys at midnight sitting on the steps of the hotel playing ukuleles and singing. They became members of our ward. Eventually each of them married in the temple and served valiantly. Their influence for good was widespread.
When I was first called as a bishop, I discovered that our record for subscriptions to the Relief Society Magazine in the Sixth-Seventh Ward had been at a low ebb. Prayerfully we analyzed the names of individuals whom we could call to be magazine representative. The inspiration dictated that Elizabeth Keachie should be given the assignment. As her bishop, I approached her with the task. She responded, “Bishop Monson, I’ll do it.”
Elizabeth Keachie was of Scottish descent, and when she replied, “I’ll do it,” one knew she indeed would. She and her sister-in-law, Helen Ivory—neither more than five feet tall—commenced to walk the ward, house by house, street by street, and block by block. The result was phenomenal. We had more subscriptions to the Relief Society Magazine than had been recorded by all the other units of the stake combined.
I congratulated Elizabeth Keachie one Sunday evening and said to her, “Your task is done.”
She replied, “Not yet, Bishop. There are two square blocks we have not yet covered.”
When she told me which blocks they were, I said, “Oh, Sister Keachie, no one lives on those blocks. They are totally industrial.”
“Just the same,” she said, “I’ll feel better if Nell and I go and check them ourselves.”
On a rainy day she and Nell covered those final two blocks. On the first one she found no home, nor did she on the second. She and Sister Ivory paused, however, at a driveway which was muddy from a recent storm. Sister Keachie gazed about 100 feet (30 m) down the driveway, which was adjacent to a machine shop, and there noticed a garage. This was not a normal garage, however, in that there was a curtain at the window.
She turned to her companion and said, “Nell, shall we go and investigate?”
The two sweet sisters then walked down the muddy driveway 40 feet (12 m) to a point where the entire view of the garage could be seen. Now they noticed a door which had been cut into the side of the garage, which door was unseen from the street. They also noticed that there was a chimney with smoke rising from it.
Elizabeth Keachie knocked at the door. A man 68 years of age, William Ringwood, answered. They then presented their story concerning the need of every home having the Relief Society Magazine. William Ringwood replied, “You’d better ask my father.”
Ninety-four-year-old Charles W. Ringwood then came to the door and also listened to the message. He subscribed.
Elizabeth Keachie reported to me the presence of these two men in our ward. When I requested their membership certificates from Church headquarters, I received a call from the Membership Department at the Presiding Bishopric’s Office. The clerk said, “Are you sure you have living in your ward Charles W. Ringwood?”
I replied that I did, whereupon she reported that the membership certificate for him had remained in the “lost and unknown” file of the Presiding Bishopric’s Office for the previous 16 years.
On Sunday morning Elizabeth Keachie and Nell Ivory brought to our priesthood meeting Charles and William Ringwood. This was the first time they had been inside a chapel for many years. Charles Ringwood was the oldest deacon I had ever met. His son was the oldest male member holding no priesthood I had ever met.
It became my opportunity to ordain Brother Charles Ringwood a teacher and then a priest and finally an elder. I shall never forget his interview with respect to seeking a temple recommend. He handed me a silver dollar, which he took from an old, worn leather coin purse, and said, “This is my fast offering.”
I said, “Brother Ringwood, you owe no fast offering. You need it yourself.”
“I want to receive the blessings, not retain the money,” he responded.
It was my opportunity to take Charles Ringwood to the Salt Lake Temple and to attend with him the endowment session.
Within a few months, Charles W. Ringwood passed away. At his funeral service I noticed his family sitting on the front rows in the mortuary chapel, but I noticed also two sweet women sitting near the rear of the chapel, Elizabeth Keachie and Helen Ivory.
As I gazed upon those two faithful and dedicated women and contemplated their personal influence for good, the promise of the Lord filled my very soul: “I, the Lord, am merciful and gracious unto those who fear me, and delight to honor those who serve me in righteousness and in truth unto the end. Great shall be their reward and eternal shall be their glory.”

Fifty Primary children from the Littleton Colorado Stake, Colorado, USA, helped sort donations after a flood in Colorado. The children wore Mormon Helping Hands vests and loaded clothes, toys, furniture, household items, and diapers into a large truck. One child said, “It felt good doing something for someone else.” Another said, “It makes me happy and proud because this will make a difference in their lives.”

Twenty years later as a bishop, I had the opportunity to see the effectiveness of a council not just in the meetinghouse but also in the mountains. During a Saturday activity, a member of our quorum had been lost in the forest overnight. As far as we knew, he was alone and without warm clothes, food, or shelter. We searched for him without success.
My memory is that we prayed together, the priests quorum and I, and I then asked each to speak. I listened intently, and it seemed to me that they did too, to each other. After a while, a feeling of peace settled on us. I felt that our lost quorum member was safe and dry somewhere.
It became clear to me what the quorum was to do and not to do. When the people who found him described the place in the woods where he had gone for safety, I felt that I recognized it. But the larger miracle for me was to see a united priesthood council’s faith in Jesus Christ bringing revelation to the man with the priesthood keys. We all grew that day in the power of the priesthood.