Gospel Story Finder

World War II was on. These were bleak, dark years; years of queues and ration books and fuel shortages; years in which the seeds of delinquency were sown as children were left to fend for themselves while their parents fought the war. They were the years of old teachers brought from retirement to cope with overcrowded classrooms; and of pupils returning to empty homes in the late afternoon to struggle with washing the dishes from breakfast and to prepare themselves something to eat.
And they were lonely years; in the confusion of war, parents went one way and children another. And there was hardly any communication at all.
Years passed. I was hospitalized for fourteen months of illness. Then I was home again, twenty-one years old, engaged to be married, jobless, and confident that the word had a place for me.
Yet in spite of my confidence, the world in many respects was still dark. Mother was in a sanitarium. In a large bedroom I shared with my brother upstairs, he lay recovering from a particularly aggressive kind of pleurisy. Father was rarely home, his spare time after work was spent with mother at the sanitarium. We had a younger sister at school; she was pale and quiet and rarely laughed.
I spent my days reading and walking, and in writing long letters to various friends in the hospital. Beyond that, my days were empty and my soul hungered. One April afternoon there came a knock at the front door, and when I went to answer it, two men in dark overcoats and black hats were standing on the doorstep.
“Mr. Brady?”
“Yes.”
“Henry William Brady?”
“No, that’s my dad. He is at work at the moment. Is there anything I can do for you?”
“Well, actually we are elders from your father’s church. While going through the records we found him listed there, and since he has not been seen for several years, we thought we would come and see how he is doing.”
“Well, he’s not doing too well. But now you make me rather curious. He has not been to any church to my knowledge for the last twenty-one years. Which church is it?”
“The Church of Jesus Christ of Latter-day Saints. Your father is a deacon in that church; and though he has not attended for many years, he is still a member. Has he ever mentioned the Church to you?”
“Never in all my experience.”
“Would you like to know more about your father’s church?”
“Yes, I believe I would. I am very curious.”
“Well, we have another appointment this afternoon, but we could meet with you in our chapel at four tomorrow afternoon. Would that be convenient?”
In the battered, red-tiled, freezingly cold kitchen at No. 23, Booth Street, Handsworth, Birmingham, England, I received my first exciting lesson on the gospel of Jesus Christ—the subject being the Godhead. When it was over, I was given a small pamphlet—The Joseph Smith Story. I took the pamphlet home and dropped it on my brother’s bed. He read it eagerly and put it away to read again.
On my second visit to Booth Street I was taught how to pray, and I stumbled and stuttered through my first conversation with my Heavenly Father, the palms of my hands sweating, my face afire. I also took another pamphlet home, which disappeared as rapidly as the first.
On my third visit to Booth Street, I was introduced to the Book of Mormon. The missionary present bore fervent testimony concerning the sacred volume. And then he gave me a copy of the book. I handled it for a moment and then handed it back to him.
“Have you no desire to read it?” he asked in surprise.
“Very much so, but I will borrow my father’s.”
“Does your father have one?”
“I am almost sure he does.”
Suppertime at home was quiet until I broke the silence. “Dad, do you think I could borrow your Book of Mormon?”
He raised his head in astonishment. “Well—yes. I’ll get it for you after supper.”
And he did. From the bottom dresser drawer came a familiar black-bound volume which he placed in my hands without comment, but looking at me very intently as he did so.
I read the book in three days, hardly pausing for food or sleep. Every page was a revelation, having a quality of light that seemed to cast all the dark shadows from my mind. I knew the book was of God. As I read, I was a boy again sitting on a bedroom floor, taking that same book from father’s dresser drawer, and reading verses marked in red crayon. I felt like a man turning homeward.
When I had finished the book, my brother took it up; and after my brother, my fiance. And after a while, we were all baptized. Then, as district missionaries, my brother and I preached the gospel to our sister and every time we bore testimony to her, her tears fell like rain upon the carpet, so deeply was she moved by our words. Now we are all active Church members, and all three of us have been married in the temple.

When Sister Gong and I were falling in love toward marriage, I learned about agency and decisions. For a period of time, we were in school studying in two different countries on two different continents. It is why I can honestly say I earned a PhD in international relations.
When I asked, “Heavenly Father, should I marry Susan?” I felt peace. But it was when I learned to pray with real intent, “Heavenly Father, I love Susan and want to marry her. I promise I will be the best husband and father I can be”—when I acted and made my best decisions, it was then the strongest spiritual confirmations came.

To assist scientists in their study of terrestrial (land) plants and animals, a number of excellent zoos and botanical gardens have been developed. And to study aquatic organisms that inhabit freshwater lakes and streams, many large aquariums have been built. However, attempts to create similar large facilities for the study of marine or saltwater creatures have always met with frustration; that is, until recently. For on October 15, 1980, the Smithsonian Museum of Natural History in Washington, D.C., opened its doors to a new 3,000-gallon piece of transplanted ocean that is home to over 200 species of marine plants and animals, including about twenty different types of living corals. And that was a real accomplishment, because living corals had never before survived for any length of time in an aquarium completely isolated from the sea.
When my family and I read of this feat, we decided that we would try it too. Our first step was to write to the Smithsonian scientists for advice. We waited anxiously for a reply; but after a couple of weeks without hearing from them, we decided that they probably thought we were not serious about it. So we tried another approach. I had to attend a meeting of scientists at the Scripps Institution of Oceanography, so I took two of my young sons with me. While there, we visited as many marine biologists as we could, getting tips on how to proceed. After some discussion with them, the best advice they could give us was, “Don’t try!” Well, their negative advice only heightened our desire to take up the challenge.
Since our home in Tempe, Arizona, has a very mild climate, we decided to construct an outside pond rather than an indoor tank. Our first step was to dig—and dig and dig. Every member of the family helped at one time or another, as did many of the neighborhood children. We not only had to excavate a basin for the water, but also a much deeper hole for an underwater viewing chamber.
We started near the end of November, and about a month later the excavation was complete, including the viewing chamber and a twenty-foot arching bridge that spanned the two-lobed basin at its midpoint. We waterproofed the sides of the pond by laying five layers of black polyethylene plastic over the soil. Then came several trips to the dry bed of a nearby river, where we collected thousands of pounds of smooth, round rocks to put on top of the black plastic. These rocks were then covered with fine sand—fourteen tons of it.
Last of all, a friend of ours helped us install a pump and sand filter to circulate and purify the water. Initially, all this system consisted of was an intake port at the bottom of the pond and a return port beneath the center of the bridge. Later, however, we expanded it to include a return port at the deep end of the pond and another at the shallow end. Then, since the shallow end had an island in the middle of it, we built up two ridges of river rocks between this island and the pond’s banks to create a tidal pool into which the shallow return port would empty its water.
Lining this pool with crushed seashells created another filtering system, as the water entering the tidal pool had to flow through these shells and rocks to reach the bottom of the pond where the pump withdrew it.
In addition to water impurities, another problem we had to worry about was temperature. It seemed likely that the pond would probably get too cold in winter and too warm in summer. About that time we read where the Steinhart Aquarium in San Francisco had just installed the first solar panels ever to moderate the temperature of a saltwater tank. So as in the case of the Smithsonian Museum, we again asked, “Why not us?” And two weeks later we had our own solar heating and cooling system ready to go.
The last bit of construction was a four-by-six-foot piece of plywood supported by four redwood supports in the deep end of the pond. It protruded about six inches above the water surface, and to it we strapped several long palm fronds to provide a place of shade and refuge for those sea creatures that shun the sight of humans. Then, a twelve-inch diameter plastic pipe was positioned at the bottom of this area and partially covered with rock and sand to create a cave for extremely reclusive creatures to hide in.
Finally, everything was ready. It was time to fill the pond and hope that there were no leaks. Since we wanted to know how much water it held, we checked the water meter to our house and then turned our hose into the basin. Several hours later when the water reached the top of the surrounding banks, we calculated a volume of 4,000 gallons—larger by a good margin than even the Smithsonian’s system.
In the midst of our initial success, however, we still had some reason for concern. Water began to seep into the observation room from around the viewing port. After a few hours, though, it subsided, probably due to the wood swelling when it became wet. Fortunately, it has not leaked since.
The first creature to inhabit our pond was a small dime-store turtle, secretly supplied one night by one of the neighborhood children. Then came fifty black mollies from a local aquarium shop. All of them did extremely well as algae began to grow in the pond, and several different types of aquatic insects appeared. Still, the pond was just a pond. We had yet to add the synthetic sea salts that would start it on its way to becoming a true marine ecosystem.
Join with us next month and read about this conversion process and the first of our several trips to Mexico and the Gulf of California, where we collected specimens for our “backyard ocean.”

For my second example I turn to the release of a stake president in Star Valley, Wyoming—even the late E. Francis Winters. He had served faithfully for the lengthy term of twenty-three years. Though modest by nature and circumstance, he had been a perpetual pillar of strength to everyone in the valley. On the day of the stake conference, the building was filled to overflowing. Each heart seemed to be saying a silent thank-you to this noble leader who had given so unselfishly of his life for the benefit of others.
As I stood to speak following the reorganization of the stake presidency, I was prompted to do something I had not done before, nor have I done so since. I stated how long Francis Winters had presided in the stake; then I asked all whom he had blessed or confirmed as children to stand and remain standing. Then I asked all those persons whom President Winters had ordained, set apart, personally counseled, or blessed to please stand. The outcome was electrifying. Every person in the audience rose to his feet. Tears flowed freely—tears which communicated better than could words the gratitude of tender hearts. I turned to President and Sister Winters and said, “We are witnesses today of the prompting of the Spirit. This vast throng reflects not only individual feelings but also the gratitude of God for a life well lived.” No person who was in the congregation that day will forget how he felt when he witnessed the language of the Spirit of the Lord.

There is a message for Latter-day Saints in a seldom quoted revelation given to the Prophet Joseph Smith in 1838. “I remember my servant Oliver Granger; behold, verily I say unto him that his name shall be had in sacred remembrance from generation to generation, forever and ever, saith the Lord” (D&C 117:12).
Oliver Granger was a very ordinary man. He was mostly blind having “lost his sight by cold and exposure” (History of the Church, 4:408). The First Presidency described him as “a man of the most strict integrity and moral virtue; and in fine, to be a man of God” (History of the Church, 3:350).
When the Saints were driven from Kirtland, Ohio, in a scene that would be repeated in Independence, Far West, and in Nauvoo, Oliver was left behind to sell their properties for what little he could. There was not much chance that he could succeed. And, really, he did not succeed!
But the Lord said, “Let him contend earnestly for the redemption of the First Presidency of my Church, saith the Lord; and when he falls he shall rise again, for his sacrifice shall be more sacred unto me than his increase, saith the Lord” (D&C 117:13).
What did Oliver Granger do that his name should be held in sacred remembrance? Nothing much, really. It was not so much what he did as what he was.
When we honor Oliver, much, perhaps even most, of the honor should go to Lydia Dibble Granger, his wife.
Oliver and Lydia finally left Kirtland to join the Saints in Far West, Missouri. They had gone but a few miles from Kirtland when they were turned back by a mob. Only later did they join the Saints at Nauvoo.
Oliver died at age 47, leaving Lydia to look after their children.
The Lord did not expect Oliver to be perfect, perhaps not even to succeed. “When he falls he shall rise again, for his sacrifice shall be more sacred unto me than his increase, saith the Lord” (D&C 117:13).
Today we fulfill the prophecy “that [Oliver Granger’s] name shall be had in sacred remembrance from generation to generation, forever and ever” (D&C 117:12). He was not a great man in terms of the world. Nevertheless, the Lord said, “Let no man despise my servant Oliver Granger, but let the blessings … be on him forever and ever” (D&C 117:15).

A second significant event occurred a few years later when I was called to serve a mission to Peru. My grandfather, who was not religious but was the man I respected most, did not want me to go. Mine was a Chinese family, and my grandfather was its patriarch. In effect, the family was our religion, and obeying and honoring our elders was our moral code. For weeks my grandfather did not talk to me because of my intention to go on a mission. One week before I left, he offered me a present. He gave me the razor I used during my mission—a razor I still keep to this day. He was a loving man. In order to help him feel better about my mission, I told him I would do what I could to find his relatives living in Peru.
In the first three months of my mission, I met Guillermo “Willy” Hauyon, my grandfather’s nephew. I told Guillermo I had heard there was a Chinese poem in the family from which each generation took a word and incorporated it in their given names. To my surprise, he produced the poem and copied it for me. When I returned to Uruguay after my mission, I had my grandfather transcribe the poem in his own handwriting. Today it is a precious reminder of my grandfather and my heritage. The poem contains 48 Chinese characters and is used to mark generations; it has since proven invaluable in helping determine family relations.

While attending a conference in the East the other day, I listened to the experience of an engineer who joined the Church some months ago. The missionaries had called at his home, and his wife had invited them in. She had eagerly responded to their message, while he felt himself being pulled in against his will. One evening she indicated that she wished to be baptized. He flew into a fit of anger. Didn’t she know what this meant? This would mean time. This would mean the payment of tithing. This would mean giving up their friends. This would mean no more smoking. He threw on his coat, walked out into the night, slamming the door behind him. He walked the streets, swearing at his wife, swearing at the missionaries, swearing at himself for ever permitting them to teach them. As he grew tired, his anger cooled, and a spirit of prayer somehow came into his heart. He prayed as he walked. He pleaded with God for an answer to his questions. And then an impression, clear and unequivocal, came almost as if a voice had spoken with words that said, “It’s true.”
“It’s true,” he said to himself again and again. “It’s true.” A peace came into his heart. As he walked toward home, the restrictions, the demands, the requirements over which he had been so incensed began to appear as opportunities. When he opened the door, he found his wife had been on her knees.
Then, before the congregation to whom he told this, he spoke of the gladness that had come into their lives. Tithing was not a problem. The sharing of their substance with God who had given them everything seemed little enough. Time for service was not a problem. This required only a little careful budgeting of the hours of the week. Responsibility was not a problem. Out of it came growth and a new outlook on life. And then this man of intellect and training, this engineer accustomed to dealing with the facts of the physical world in which we live, bore solemn testimony with moistened eyes of the miracle that had come into his life.

In the book Daughters in My Kingdom, we read about Sister Hedwig Biereichel, a woman in Germany who suffered much sorrow and deprivation during World War II. Because of her love and charitable nature, and even in her own great need, she willingly shared her food with starving prisoners of war. Later, when asked how she was able to “keep a testimony during all [those] trials,” she replied in effect, “I didn’t keep a testimony through those times—the testimony kept me.”

Christmas was still a few weeks away, but Turner and his family had already put up the Christmas tree. He was excited as he thought about the presents he hoped to see under the tree on Christmas morning.
A few days later Turner walked into the living room and saw there was one small box under the tree. It was wrapped in red paper and tied with a green bow.
Our first present! Who sent it? Was it Grandma?
No.
Is it from one of my cousins?
No.
Turner was confused.
Well, then who sent it?
You’ll have to wait and see. All we can say is that it is a very special gift.
As days passed, more presents appeared under the tree, but Turner kept wondering about that first red present with the green bow. Where did it come from?
On Christmas morning, Turner raced to wake up his brothers and parents.
Wake up! It’s Christmas!
After arriving at the tree, Turner was excited to see the presents underneath it.
Turner, you may open the small box with the red paper and green bow.
Turner was excited to finally see what was inside.
Turner removed the lid and found a few small items. He pulled them out one at a time—a picture of Jesus Christ, a poem about Jesus’s birth, and a star. Turner showed everyone the picture, and Dad read the poem.
I put the box under the tree so we could remember why we celebrate Christmas.
Turner was happy to remember Jesus.
Dad, you put the box under the tree, but now I know who really gave us this gift.
Who?
Heavenly Father.

During my youth I had cultivated my spiritual soil. I had planted the seed of prayer in my heart and had felt the growth of knowing that there is a God and that he answers prayers. I had planted the seed of service by home teaching and performing other Church tasks, and I had felt the growth that told me that there is joy in such deeds and that in serving my fellow beings I was truly in the service of my God. I had paid my tithing and had felt the joy of having the windows of heaven opened to me.

Because of these and other thoughts and feelings and commitments, I was in a springtime condition when I planted a mightier seed than I had ever planted before. I accepted the call to serve a mission.

After my bishop announced to me that the Lord would like me to serve a mission, I left his office and went directly to the service station where I worked and told my boss that I was going on a mission. He replied, “That’s good. It’s great training. You’ll be able to speak up and have a lot more confidence when you come home.” Then he added, “Just don’t stand up in church and say you know the gospel is true, because you can’t know that. Those who say such a thing are liars. They don’t know it’s true.” I could not tell him at the time that I knew the Church was true, but I did tell him that I thought it was.

The most abundant harvest came for me some two months after I arrived in England as a missionary. Those first weeks were difficult, and I had been homesick and heartsick. But at the same time I had an intense desire to be a good missionary. I had been assigned to tell the Joseph Smith story to the other seven missionaries in the Hull District. I stood up to recite that which I had diligently and prayerfully prepared and planted within my heart. At first my message was just words, but then something happened. I felt a swelling within my soul which filled me with such joy I could scarcely speak. In my heart I could see the Sacred Grove and I could see Joseph Smith and I could see that he could see God the Father and his Son, Jesus Christ. Then I knew it was good and was true. I didn’t think anymore that the Church was true—I knew. When I returned from my mission, I said in the presence of my former boss that I knew the Church was true. To have not done so would have been a denial of the very real harvest that had grown within me.

Tamika curled up under the soft blanket and took a deep breath. The quilt smelled sweet, like the cherry lotion her grandma used. She loved that smell.
“Gram, I’m glad Mama and I came,” Tamika said.
Gram sat on the bed next to Tamika and stroked her hair. “I’m glad too. Do you want a bedtime story?”
Tamika nodded. “Tell me about when Grammy Rose escaped.” Tomorrow they were visiting a place where her great-grandma Rose might have stayed, and she wanted to hear the story again.
“Again?” Gram laughed. “All right. That’s one of my favorites too.” She leaned back and got comfortable.
“Your great-grandma Rose lived on a big farm called a plantation with her mama and daddy. They were slaves, and they wanted to be free,” Gram said. “One day, Rose’s mama died of a fever. Her daddy decided it was time to escape with Rose.”
Gram’s fingers traced lines along the quilt as she talked, like she was tracing a map of the journey.
“They left at night and followed the North Star. It’s part of a constellation called the Big Dipper,” Gram said. “Back then, slaves called it the Drinking Gourd.”
“What’s a gourd?” Tamika asked.
“It’s like a squash. Slaves would use hollowed-out gourds as spoons to scoop water from buckets to drink,” Gram said. “Rose and her daddy followed the Drinking Gourd north. People from the Underground Railroad helped them along the way.”
Tamika nodded. She knew that the Underground Railroad wasn’t really a railroad. It was a name for the people who helped slaves escape to safety. Tomorrow Tamika and her mom were going to a house called Slave Haven, where some of the slaves hid on their journey north.
“But we don’t know for sure if Grammy Rose stayed in Slave Haven,” Tamika said.
Gram looked thoughtful. “That’s right. Rose couldn’t write, so we don’t know the exact places she stayed,” Gram said. “But when I was a girl, Rose told me her story, and I wrote it in my journal.”
Tamika sat up. “Can I read what you wrote?”
Gram nodded. “We can look at it tomorrow—”
Just then, Mama came in to kiss Tamika goodnight.
“Are you two still talking about Grammy Rose?” Mama said. “Tomorrow you can explore secret passages and trap doors at Slave Haven. But right now, it’s time for bed.”
As Mama tucked the blankets around Tamika, Gram told her one more thing about Rose.
“Grammy Rose always said that miracles from God brought her safely north. That taught me to look for miracles every day,” Gram said. “Like warm sunshine.”
“Mmm-hmm,” Mama said, looking at Gram. “Or a beautiful smile.” She turned to Tamika. “Or the miracle of Tamika finally falling asleep!”
Tamika laughed. She had never thought about sunshine and smiles as miracles, but the world would be pretty dark and sad without them!
Tamika felt happy and warm thinking about how brave her great-great-grandma was. Just before Gram shut the door, an idea popped into Tamika’s head.
“Gram? Can I have a journal? I want to look for miracles and write them down too,” Tamika said.
“We’ll get you one tomorrow,” Gram said.
“I know what my miracle is today,” Tamika said.
“What?” asked Gram.
“It’s you,” Tamika said. “And Mama, and us coming to visit, and learning about Grammy Rose …” Tamika’s words became softer and softer until she finally fell asleep, curled up beneath the warm, sweet-smelling quilt.

“This is going to be the most boring family home evening ever!” groaned Jeremy, slumping in his chair as he pushed his carrots into his potatoes. “Couldn’t we just stay home and make Easter treats? What kind of Easter celebration is this?”
“We’ve already discussed this,” said Dad firmly. “Too many Easters have come and gone with very little thought about its real meaning. It’s time our family made a change. Tonight’s service project is the sort of thing the Savior was doing the last week of his life—helping others.”
“But why her?” moaned Jeremy.
“That’s enough,” said Mom. “Finish your dinner. We don’t have a lot of time before the sun goes down.”
Sullenly Jeremy sat up and started in on the cold potatoes. It wasn’t that he had anything against their next-door neighbor, Mrs. Adams. And it was obvious that an eighty-year-old widow needed help. But why couldn’t they do something for someone like Sister White? Every time anybody did anything for her, she treated them with delicious homemade cookies.
Or what about the Spencers? Jeremy’s Primary class had helped them move in. The very next Sunday Sister Spencer had even cried as she bore her testimony about “those wonderful Blazer boys.”
And the time Jeremy’s Cub Scout den had cleaned up the playground at the park hadn’t been too bad, either. The mayor himself had written them a thank-you note and sent them each a coupon for an ice cream cone.
But it was going to be different with Mrs. Adams. She hardly did any cooking—people brought most of her meals in to her. She didn’t go out in public enough to tell anybody else how wonderful Jeremy’s family was. And she certainly didn’t have enough money to treat everyone to ice cream. Besides that, she was hard of hearing. She would probably sit in her house watching TV and never even notice that they were working in her yard.
Cleaning Mrs. Adams’s yard was about as hard as Jeremy had imagined. It took his whole family nearly two hours to rake up the dead leaves and grass and prune the bushes on the side of her house. It was nearly dark when they finished. And he had been right about Mrs. Adams and the TV. She had it turned up so loud that they could hear it outside. She never knew what was going on only a few feet away, right outside her door. Even so, Jeremy started to smile when he thought about how surprised she would be.
Jeremy’s oldest sister, Kim, was helping him tie up the last bag of dead leaves. “I know how you feel about tonight. I had to cancel plans with my friends!”
Jeremy didn’t know what to say. Kim was in high school and was so busy that he hadn’t really talked to her for a while.
“But this morning in seminary,” Kim went on, “Sister Hansen reminded us that no one has ever done more for other people on this earth than Jesus. When he prayed in Gethsemane and when he died on the cross, nobody said thank you. Anyway, I started thinking that maybe it would be a good way to celebrate Easter, to do something hard without getting thanked.” She smiled. “You’re quite a worker, you know that? And I happen to know that Mom made brownies for us, so cheer up.” She picked up the bag and carried it out to the curb.
But it wasn’t the brownies that Jeremy was thinking about as he watched her go. He was thinking about how strangely peaceful he felt. The last dark pink of the sunset was just fading, and he could barely see the rest of his family as they gathered up the rakes, pruning shears, and other things and headed home. But he knew that his family were there, and he knew that he loved them. He could see Mrs. Adams through her living room window as she stood up with her cane to go into the kitchen. And while Jeremy didn’t understand all of those feelings he was having, he knew for sure that Easter time was never going to be the same again.

After Paulo came up out of the water, he and Dad got dressed in dry clothes. Then Dad and Grandpa and the bishop laid their hands on his head and confirmed him. Now he was a member of The Church of Jesus Christ of Latter-day Saints.
“I feel so great,” Paulo said. He touched his heart. “In here.”
Mom hugged him tight. “That’s because you received the gift of the Holy Ghost when you were confirmed.”
Paulo nodded. He didn’t want to do anything to make that great feeling go away.
But the very next day, his little brother Carlo broke Paulo’s toy plane. Paulo had saved up for a whole month to buy it!
“Look what you did!” Paulo yelled. “Why can’t you leave my stuff alone?”
“I’m sorry,” Carlo said. Tears rolled down his cheeks. “Maybe we can fix it.”
“It won’t be the same!”
Carlo ran out of the room crying.
Paulo felt awful inside. He knew Jesus wouldn’t have yelled or gotten angry. Would he ever feel the way he did after his baptism again?
“I promised I would try to be like Jesus,” he told Mom, his voice shaking. “But I’ve already messed up.”
“You did something wrong,” Mom said gently. “But Jesus also gave us a way to have the Holy Ghost with us again after we mess up.”
Paulo knew what she was going to say. “I know. Repentance. I have to ask for forgiveness.”
Mom nodded. “Then when you take the sacrament, you’ll renew the promise you made to follow Jesus. And you’ll be just as clean as you were right after you were baptized and confirmed.”
Paulo went to find Carlo. “I’m sorry I yelled at you,” he said. “Let’s fix the plane together.”
Carlo smiled, and Paulo felt like he had done what Jesus would do. When he said his prayer that night, he asked Heavenly Father to forgive him and to help him be nicer to Carlo. A quiet peace settled in his heart.
That Sunday at church, Paulo paid extra attention to the sacrament prayers. He listened carefully to the words. As he took the bread and water, he felt Heavenly Father’s love for him. Mom was right. That great feeling was back!

“But, Mom, I don’t want to go to church today!” Trevor complained. “I want to stay home and play outside. We get a vacation from school in the summer, so why can’t we take a vacation from church now too?”
Trevor’s mother smiled as she asked, “What do you think would happen if Heavenly Father took a summer vacation from watching over us and helping us? Besides, you have all the rest of the week to play outside.”
The next day Trevor did play outside. He played long and hard. Late in the afternoon, while he was racing his bike with his friends, he turned his head to see how far ahead of them he was. In that instant his bike hit a rock, and the next thing Trevor knew, he was in a hospital bed with a big cast on his left leg and a huge bandage on his head.
As Trevor lay there, his leg was held up by a chain and pulley. He couldn’t turn; he could only lie on his back. The doctors told him that he would have to lie that way for at least four weeks! His whole summer was ruined!
To just lie still in the big hospital bed was the hardest work that Trevor had ever done. His mom, dad, and sisters came to visit him every day. They brought books to read and tapes and games that he could play while lying down. This helped, but each day still seemed like forever.
When Sunday came, Trevor knew that his family would go to church and wouldn’t come to see him till late afternoon. Trevor colored in his new coloring book, then read some of his books. Nothing feels right. This is Sunday, and I would be in church if I were home. That would feel right, he told himself.
Trevor thought about his Primary class. They’re probably in Sharing Time right now, singing some of my favorite songs. Maybe they’ll play that Bible story gamethat Sister Hinton taught us last week. Trevor wondered what Sister Norman’s lesson would be about today. Last week it had been about “Forgiveness.” He really did like the lessons. Even though it was hard to sit still sometimes, Sister Norman could always tell when everyone needed to wiggle a little. She would have them play the wiggle game until they got all their wiggles out. The more Trevor thought about church, the more he wished that he could be there.
The next week wasn’t any easier for Trevor. He kept thinking about not being able to go to church on Sunday. After lying still for days and days, sitting for three hours didn’t seem quite so impossible anymore.
When Sunday came again, the morning seemed to get longer and longer. Trevor looked at the clock on the wall. Sharing Time is just getting over, and everyone will be going to their classes. I bet the lesson’s a good one, Trevor thought sadly.
About ten minutes later Sister Norman appeared in the doorway! “Hello, Trevor. May we come in?” she asked.
“Wow! Yes! Yes!” Trevor shouted happily.
Sister Norman was followed by the other four children in Trevor’s Primary class. Each child carried cards and letters that all the children in Primary had made for Trevor during Sharing Time.
After a few minutes of visiting, Sister Norman said, “Trevor, we all missed you so much that we decided that Primary wasn’t Primary without you, and we decided to bring Primary to you today.”
The children all sat down around the bed while Sister Norman gave her lesson on kindness to others.
All too soon the lesson was over, and it was time for Trevor’s class to go. Before she left, Sister Norman said, “Trevor, if it’s all right with you, till you’re well, we’d like to visit you each week and give you the Primary lesson, just like we have at the ward.”
“Oh,” Trevor said, “that would be just great! Thank you.”
After his class had left, Trevor thought, I’m glad that Primary doesn’t stop during the summer. And I’m especially glad that Heavenly Father doesn’t take a summer vacation!

Let me tell you a story about two children—a boy who was about six years old and a girl just over seven. They went for a ride one hot summer day with their dad in their grandpa’s old Jeep. They drove for an hour and a half, and the Jeep started making funny noises. It died completely as they rolled into a gas station in the next town. “We can fix it,” the attendant said, and he directed them to walk across town to a parts store. Once inside the store, the children found lots of things to look at, and they didn’t notice their dad go into the back with the manager. All they knew was that they couldn’t see him. They looked outside and saw a man down the street who was wearing a hat like their dad’s. He was just turning a corner, so they ran after him crying, “Dad! Dad!”

By the time they figured out it wasn’t their dad, they were lost. They couldn’t find the store, they didn’t know where they were, and they didn’t know anyone in that city. The girl wanted to go this way; the boy thought they should go that way. How could they find their dad, or at least the Jeep? She said, “We need to pray.” He felt self-conscious about praying in public, but after they prayed, they both started walking in the same direction. They found the gas station, crawled in the back of their Jeep, and waited. After a little while—it seemed like a long time to them—their father came. He had also been praying that he’d find them and find them quickly.

2. It isn’t always easy to get seven children to work in harmony around the home but when their dad can work with them the children just love it and “work” turns into “fun.” Part of this comes because he’s always telling them about the chores he had as a boy and how important it is to like to work.
As a family we plant a garden each spring. We all get involved in preparing the ground, planting the seeds, watering, hoeing, and pulling weeds. Then in the summer and fall each child experiences some part of harvesting the results—pulling radishes, picking berries or corn, digging potatoes, etc.
Neil is very alert for teaching opportunities and compares aspects of gardening to preparing for missions, life after death, the importance of getting proper care and training, destroying the enemy (weeds). Many lessons are taught from the simple things we do each day.

That was a lesson for Katelyn. She had had difficulty seeing this kind of potential in herself. As a Beehive, she looked up to the other young women, but she didn’t feel like she had anything to contribute to her Beehive class. At school she felt pressure to try to be popular and fit in. “It’s hard when other people try to tell me what I am supposed to look like, act like, and do well at.”

One night for Mutual each young woman received a piece of paper with a name on it. The paper was passed around the room and each young woman wrote talents, abilities, or admirable traits about the young woman whose name was on the paper. As Katelyn read the kind words that the other Beehives wrote about her, she realized that the other girls saw talents and gifts that she had never seen in herself. That experience, coupled with her efforts visiting the hospital, “have taught me a lot about my role here.”

Who can forget the devastating Australian bushfires of 2019-2020, known as Black Summer, that burnt over 24 million hectares of land, destroyed over 3,000 homes, killed 33 people and killed or displaced an estimated three billion animals?
For the residents of the Bega Shire in southeast New South Wales (NSW), Australia, the devastation can still be seen two years on. Fifty-eight percent of the Bega Valley was destroyed by fire, which also took 448 homes and four lives.
In mid-2020, the chairman of the Bega Shire Recovery Committee sent a request to The Church of Jesus Christ of Latter-day Saints, and after an evaluation of the situation, a partnership was formed.
The Bega Shire Council, Latter-day Saint Charities (which is the humanitarian arm of the Church) and the Pambula/Merimbula Rotary Club worked together to provide 66 water tanks to selected recipients in the Bega Shire community.
Water is essential for life and sanitation and is amongst the most important requirements for families in Bega Shire to begin rebuilding their lives. Landowners in remote areas are not on town water and previously relied on rainwater or local streams for their water supplies. After the fires took out almost everything they owned, including their water tanks, locals relied on costly 1000L water cubes that had to be refilled by water tankers. A thousand litres doesn’t go very far even when it is being used mainly for drinking, cooking and basic hygiene.
Mark and Denise Hamstead (humanitarian and emergency preparedness specialists for the Church in NSW and Canberra) coordinated the project with Lynne Koerbin, and Daryl and Angie Dobsons (Rotary Club’s community service directors) to identify families who were most in need.
The first tanks were ordered from local suppliers and delivered to the first of the recipients in early 2021. The last orders were placed in mid-2021 but due to COVID-19 restrictions, a number were not delivered until late 2021.
Brother and Sister Hamstead, assisted by Brother and Sister Cummins (representing the Canberra Stake presidency) and Area Seventy Elder Robert Simpson and his wife visited several water tank recipients in early December 2021.
There were many heartrending stories behind this project. Here are just three examples which also demonstrate the resilience of so many.
Gordon and Susie are a down-to-earth couple living in a small hut on their land after the bushfires destroyed their home in late 2019. They had no access to running water and the donation of the water tank was very welcome.
“More than anything, they appreciated the fact that someone cared,” reported Brother Cummins.
A single man, Jamie, who also received a water tank, had moved to the valley from Canberra shortly before the fires. His home was destroyed. He, like many others, has never fully recovered emotionally from the fires and feels very much alone. The fact that people cared enough to donate a much-needed water tank and visit him to see how he was progressing had a positive impact on him.
Jamie is now building his own house on his property with whatever items of material he can find. From time-to-time, friends donate materials, but it is a slow process—he is doing it largely by himself, with the occasional help from professional friends. He is planning to position the water tank next to the new house once completed.
Zoe and Michael are a couple with two young children. Before the fires, they were living in a small town in the Bega Valley called Cobargo. They had purchased a remote rural property complete with house and an orchard and were about to move in when the fires destroyed both their rural property and their house in Cobargo. Since the fires they have been living rough, camping in a borrowed caravan on the rural property. They received a water tank, a shed (donated by another group) and a bathroom pod built into the shed and connected to the water tank (which will be added to their house when it is rebuilt).
Even though the location of the shed and tank is quite a distance from their current camp, they are very appreciative as they can now bathe their children properly—one of whom had been regularly ill, and one who’d had a broken leg. They say that the newly donated infrastructure has helped to reduce their anxiety levels.
Mark and Denise noted, “During the inspection weekend, we were shown properties, such as Zoe and Michael’s, which had not only received one of our tanks, but the households had also received a bathroom pod and shed donated by another organisation that were willing to provide the pods because we had provided the tanks.”
No good deed goes unnoticed and often precipitates additional help from others.

Marcy hated her eye patch. She’d had to wear it every day for two weeks while her eye healed from surgery, and it made her feel like a scary, one-eyed pirate.
It wasn’t so bad wearing the patch at the hospital or at home because nobody but Marcy’s family saw it. But today was different. Marcy had to face other people for the first time since her surgery. “Mom, please don’t make me go to Primary,” she begged. “The kids will make fun of me.”
“No, they won’t,” Mom said as she braided Marcy’s hair.
“They will,” Marcy insisted. “Nine-year-olds don’t think eye patches are neat, Mom.”
“Sweetie, you might be surprised. I bet they’ll be interested in your surgery. You may be the star of the class.”
Marcy shot her mom a look of disbelief. “Cammy will make fun of me. She always wears the prettiest clothes—she wouldn’t be caught dead in an eye patch. And Dean will probably call me names.” Mom listened while she twisted shiny lavender ribbons around Marcy’s smooth braid.
“Your teacher won’t make fun of you,” Mom said, tying the ribbons into Marcy’s hair.
“Mom,” Marcy sighed, “teachers aren’t allowed to tease.”
“You’re beautiful,” Mom said. “Don’t worry about the patch.”
Marcy frowned. “I don’t look beautiful.”
“Marcy,” Mom said, “to me you look beautiful, and to Heavenly Father you do, too. It says in the scriptures that Heavenly Father doesn’t look on outward appearances, but on the heart. He doesn’t care about fashionable clothes or stylish hair. Or, for that matter, crutches or wheelchairs—or eye patches.”
Marcy sighed again. “Tell that to Cammy and Dean.”
Soon it was time for church, and Marcy’s family drove away in their red van. They slipped into the chapel and sat on the last row. Marcy kept her head down, hoping nobody would notice her.
After sacrament meeting, Marcy trudged down the hall toward her classroom, keeping her head toward the wall to hide the patch. As she got closer to her classroom, tears began welling up in her eyes. Her face flushed hot, and her heart felt like it would pound out of her chest.
She stood outside the classroom door, hoping everyone would notice her lovely hair and pale purple ribbons instead of the ugly black patch. She took a deep breath, but couldn’t go in. The sound of squeaky chairs and gentle laughter inside the room sounded so normal. She didn’t feel like she fit in with those happy sounds.
She glanced around and noticed the hallways were strangely empty. It seemed everybody but her was already in class. She gripped the doorknob. It felt cold on her clammy hands. Turning the knob, she vowed not to cry, no matter how badly the children teased her. She slid through the door and into the nearest seat, keeping her uncovered eye focused on her feet.
Then she heard it. A giggle. She thought it was Dean, but she couldn’t be sure. Then there was another snicker, and another. Then her teacher’s deep voice. “Welcome back, Marcy.”
Marcy looked up at him, knowing he wouldn’t tease her. She gasped when she saw his face. He was wearing an eye patch! A black eye patch, exactly like Marcy’s.
Marcy giggled. Then she looked at the other children in the class. They were all wearing eye patches! Even Cammy. She had painted a yellow tulip on hers, to match the yellow tulips on her blouse. Dean had scrawled his initials on his patch in bright blue puff paint. The rest of the class wore variously decorated patches, with gold stars, smiling suns, or plain black. “Basic black,” her teacher said. “It goes with everything.”
Marcy laughed again to see the variety of eye patches. And suddenly, she didn’t dislike her eye patch quite so much. For the first time all day, she knew that Heavenly Father really did look on her heart. And she knew He could see that hers was full of gratitude and happiness.

Jessica P. and Nory A., two young women who live on Santa Cruz, know this personally. They are both converts and have both seen the difference keeping the commandments makes. There aren’t very many members in the Galápagos Islands (only 125 members in their branch out of around 25,000 people on their island). It can be difficult to stay on the strait and narrow path (see 1 Nephi 8:20; 2 Nephi 4:33; 31:17–19; Alma 7:19) with temptations such as alcohol and drugs all around.
Nory has seen the challenges in her own family. A year after her family was baptized, they were sealed in the Guayaquil Ecuador Temple. Not long after, however, several members of her family fell away. For a time she and her mom were the only ones who participated in church. How did she stay strong?
“Family home evening,” she says. “For a while, just my mom and I would hold it. Later my older brother and my dad started coming. And every time we study the gospel, my dad says, ‘This is for me.’ Now he is getting stronger and my brother too.”
Jessica has faced a different struggle. “Being the only member of the Church in my family is difficult,” she explains. Some of her family members don’t like the fact that she attends church. In fact, it can lead to arguments.
“Sometimes you wish that your parents, your family, were members of the Church,” she says, “so you could share things with them. That’s hard.
“When you have problems, you can’t go looking in the street or looking to alcohol because they won’t help at all. Instead I come to church, where I have good friends.
“They help me a lot. If I’m feeling down, there’s always Nory or other young women. When I come to church, I feel alive. I feel relief from all the problems in my life.”
Jessica and Nory have found joy in living the gospel. Or rather, they have found joy because they live the gospel.
The commandments, like the paths around Los Gemelos, don’t restrict us. They provide the guidance necessary to make us perfect through the Atonement of the Savior (see D&C 82:8–9). When we choose to keep the commandments, we are choosing to show love and devotion to God. We are choosing to be worthy of the companionship of the Holy Ghost. We are choosing to be worthy to receive inspiration, to be able to serve, to be able to enter the temple, and to honor the priesthood.
Most important, we are choosing to work toward eternal life in the celestial kingdom with our Father in Heaven. That is the pathway of peace and happiness.