Gospel Story Finder

When I was an airline captain, I would sometimes fly my Boeing 747 from Germany to the West Coast of the United States. On those flights west, the daylight seemed to never end. We took off in Germany at 1:00 p.m., and 10 hours later we touched down in California—at 2:00 p.m. the same day! The sun never set on us.
The opposite happened when flying east. Sunset came more quickly than it normally would. Leaving at 1:00 p.m. meant that in just a few hours, we were engulfed in darkest night. Yet, because of our direction and speed, in a few more hours we found ourselves bathed in blazing and often blinding light.
Whether I traveled west or east, the sun never changed course. It held its position, steadfast in the heavens, providing warmth and light to the earth.
My access to that warmth and light depended on my location, direction, and speed.

In 1971, I was assigned to stake conferences in Western Samoa, including the organization of a new stake on Upolu island. After interviews we chartered a small plane to Savai‘i island to hold a stake conference there. The plane landed on a grassy field at Faala and was to return the next afternoon to take us back to Upolu island.
The day we were to return from Savai‘i, it was raining. Knowing the plane could not land on the wet field, we drove to the west end of the island, where there was a runway of sorts atop a coral break. We waited until dark, but no plane arrived. Finally, we learned by radio that there was a storm, and the plane could not take off. We radioed back that we would come by boat. Someone was to meet us at Mulifanua.
As we pulled out of port on Savai‘i, the captain of the 40-foot (12 m) boat asked the mission president if he had a flashlight. Fortunately, he did and made a present of it to the captain. We made the 13-mile (21 km) crossing to Upolu island on very rough seas. None of us realized that a ferocious tropical storm had hit the island, and we were heading straight into it.
We arrived in the harbor at Mulifanua. There was one narrow passage we were to go through along the reef. A light on the hill above the beach and a second lower light marked the narrow passage. When a boat was maneuvered so that the two lights were one above the other, the boat would be lined up properly to pass through the dangerous rocks that lined the passage.
But that night there was only one light. Two elders were waiting on the landing to meet us, but the crossing took much longer than usual. After watching for hours for signs of our boat, the elders tired and fell asleep, neglecting to turn on the second light, the lower light. As a result, the passage through the reef was not clear.
The captain maneuvered the boat as best he could toward the one upper light on shore while a crewman held the borrowed flashlight over the bow, searching for rocks ahead. We could hear the breakers crashing over the reef. When we were close enough to see them with the flashlight, the captain frantically shouted reverse and backed away to try again to locate the passage.
After many attempts, he knew it would be impossible to find the passage. All we could do was try to reach the harbor at Apia 40 miles (64 km) away. We were helpless against the ferocious power of the elements. I do not remember ever being where it was so dark.
We made no progress for the first hour, even though the engine was at full throttle. The boat would struggle up a mountainous wave and then pause in exhaustion at the top of the crest with the propellers out of the water. The vibration of the propellers would shake the boat almost to pieces before it slid down the other side.
We were lying spread-eagled on the cover of the cargo hold, holding on with our hands on one side and with our toes locked on the other to keep from being washed overboard. Brother Mark Littleford lost hold and was thrown against the low iron rail. His head was cut, but the rail kept him from being washed away.
Eventually, we moved ahead and near daylight finally pulled into the harbor at Apia. Boats were lashed to one another for safety. They were several deep at the pier. We crawled across them, trying not to disturb those sleeping on deck. We made our way to Pesega, dried our clothing, and headed for Vailuutai to organize the new stake.
I do not know who had been waiting for us at the beach at Mulifanua. I refused to let them tell me. But it is true that without that lower light, we all might have been lost.

Elisa M., 15, who lives in Germany, will never forget the first time she met a refugee family. Her family decided to participate in a community Patenschaft, a mentoring program where they would befriend a family that had had to move from Syria because of the war. The two families met in a park to get acquainted.
“I was nervous,” Elisa says. “I didn’t know what to expect.” The Syrian family had three children, ages 7, 4, and 2, and a baby on the way. “My parents and their parents talked a little, but the children were kind of shy. They didn’t speak. They were just observing.”
Then her brothers, Alexander, 12, and Joseph, 6, started kicking a soccer ball. That broke the ice. Soon the seven-year-old and the four-year-old started kicking the ball too. “We just had to show them where to start,” Alexander explains, “and Fußball [soccer] is a ‘language’ that we have in common.”
The families became friends. “We have helped them to better understand German, and to get settled in their apartment,” Elisa says.
Assisting others comes naturally to Elisa, who has already helped to make school kits for refugee children. “This summer at youth conference we sewed cloth bags and then filled them with pencils and other supplies they would need for the first day of classes.” Helping also comes naturally to Alexander, who recently became a deacon. “Holding the priesthood means we should always pitch in,” he says.
Elisa and Alexander agree that actually meeting refugees increased their compassion for them. “Getting to know them makes you want to help them even more,” Elisa says. “They’re always thankful and have a smile on their face. Their example teaches me to be more grateful.”
“We keep finding out they’re like us,” Alexander says. “They joke, sing, laugh, and eat. And they know more about enduring tough things in life than we do, because they had to flee from war. By being friends with them, we’re doing what the Savior would do. He cares about everyone, and we should too.”

New Era: Was there ever a time in your life when you were discouraged and felt that baseball wasn’t for you?
Brother Killibrew: Yes, I’ve had setbacks. I think everyone at some point in life experiences disappointments, no matter what field he is in. I’m no exception. In the early years of my career, I was moved around quite a bit, and I got really discouraged.
I was really down. I told my wife that I was convinced I could play major league baseball, but that I had to prove it to everyone else. I had two choices: give up and quit right there or try to prove to them that I could play major league ball. This was the low point in my career. The next year I had a good year in Chattanooga. Then I played for Washington, and I have stayed in the major leagues since then.
I learned a lot through all of this. There is a statement that every baseball player hears a lot: “Just try to meet the ball.” Well, for me that is not the way to do it. I feel that you’ve got to really attack the ball and swing with some authority—and that is what I try to do. When I’m up, I try to hit the ball hard and let it go where it will. And I think life is a little like that. There is no use taking a half-hearted swing at anything.

David D’Arcy, 17, Adelaide. David was at a local shopping center when he and his friends were attacked by some other youth. “We were fighting,” he recalls with embarrassment. Suddenly the fight was broken up by the appearance of six men in suits, white shirts, and ties.
Later, a school friend introduced him to the missionaries—the same ones who had played peacemaker. David was baptized on his 17th birthday. “Those missionaries,” he says, “I love ’em.” Guess what David D’Arcy wants to be when he is 19.

At Church activities I would ask myself, “Why don’t I have friends?” I felt sad and alone and went to God in prayer. I asked my Heavenly Father to send me good friends. It hasn’t been easy, but over time I’ve made many great friends. I’m not afraid to talk anymore and to get involved with groups of girls. I realize that Heavenly Father answered my prayers and that I was never alone.
Daiana I., 16, Corrientes, Argentina

Chioma N., age 15, of Nigeria, studied John 7 and 3 Nephi 14 as part of a desire to be more obedient. She admits that it’s difficult to “do some things I hate doing—especially tidying up the kitchen when I am tired.” But she also has a desire to “love people around her,” and obedience, she found, was one way to show that love (see John 14:15).
As Chioma studied the Savior’s teachings about obedience and read about His submission to Heavenly Father’s will, she recognized that because Heavenly Father and Jesus Christ knew that we would sin and go astray, They gave us commandments to help us stay on the strait and narrow path. She also learned that without obedience, we cannot enter into the kingdom of God.
“I learned that nobody is perfect, but with obedience, we can all strive toward perfection,” she said. “And I have learned that we should be obedient so that Heavenly Father can bless us.”
She found an opportunity to exhibit obedience at school when she was asked to sweep the classroom when it wasn’t her turn.
“I humbly obeyed as I listened to the Holy Ghost telling me to obey and sweep the classroom. My fellow students were surprised, and our teacher also. Because of this incident, people now know me as an obedient and humble girl. I felt happy throughout the week because I was obedient.”

The story is told that in ancient Rome a group of women were, with vanity, showing their jewels one to another. Among them was Cornelia, the mother of two boys. One of the women said to her, “And where are your jewels?” To which Cornelia responded, pointing to her sons, “These are my jewels.” Under her tutelage, and walking after the virtues of her life, they grew to become Gaius and Tiberius Gracchus—the Gracchi, as they were called—two of the most persuasive and effective reformers in Roman history. For as long as they are remembered and spoken of, the mother who reared them after the manner of her own life will be remembered and spoken of with praise also.

The French have a phrase for it—au courant. It means to be aware of what’s happening, to know what’s going on. And 17-year-old Nathalie Perez had a plan to help the youth in the branch of Tours stay au courant.
“There aren’t that many LDS youth here,” Nathalie explains. “Sometimes we start to feel like we’re losing touch with each other.” So she decided to start a branch newspaper—just for the youth.
Soon the paper, published every other month, had its first edition, then the second, then the third. Now it’s in its second year of publication. The Journal des Jeunes (newspaper of the youth) is a hodgepodge of scriptures, inspirational thoughts, and news about the branch. There’s an ongoing series of biographies of presidents of the Church (Joseph Smith, Brigham Young, and John Taylor have already been featured), and there’s usually a note from one of the youth leaders.
But there are also recipes, jokes, tips on how to sew on a button or make perfect mayonnaise, crossword puzzles, descriptions of world geography, poems, and cultural notes about famous painters and musicians. Ingrid Garnier, 17, writes feature articles, riddles, and public opinion surveys. Pascal Brossard, 16, prepares a regular column on bird-watching. And Wilfried Garnier, 14, is the staff cartoonist.
The newsletter may not seem like much at first glance. It’s just a few sheets of photocopied paper with typed messages and hand-drawn illustrations. But to those in the know, it represents a heartbeat for the young people, a way of keeping in touch with the less active, a unifying force that the youth initiated themselves.
“The important thing is that the Journal gives us all a sense of belonging,” Nathalie explains. “Everyone has something they can contribute.”

The Beehive class of three girls of the Alton Ward, Kanab Utah Stake, set a long-range goal to be members of the state 1-A girls basketball championship team.
The trio—Holly Heaton, Wendy Crosby, and Deanna Rust—attended workshops and clinics and practiced several hours each day, summer and winter, to achieve their goal. Their efforts paid off. The three girls were all starting members of the 1-A Utah State Girls Basketball championship team. Holly was voted the Most Valuable Player at the state tournament, and Deanna was named to the All-State Tournament team. In addition, they were all starters on the 1-A State Girls Volleyball championship team.
When the girls go to other schools to play, they always arrive wearing dresses. They take pride in setting an example of modesty and femininity.
In addition, they are all excellent students and have perfect attendance at church, even when they are very late getting home from away games.

Several years ago I had as a special acquaintance and good friend an Aaronic Priesthood-age boy from whom I learned some of life’s special lessons. He came from what we commonly refer to as a good family, but his parents seemed to take the heart of the gospel for granted. They were willing to attend most of their meetings on Sunday, if it was convenient. They were warm people and friendly—always receptive to the brethren and sisters who came to their home. But I doubt if they had family prayer very often, and I’m sure family home evening was something occasionally discussed but seldom experienced. With no real personal attention, the children were allowed to come and go as they pleased.
On one occasion my young friend told me he was sure that his parents loved him, but, oh, how he wished they cared about him! You know, to a young person there can be a difference. He said he wished just once as he went out the door they would ask him where he was going and when he would be home. He wanted them to give him some guidelines. He confessed that he wasn’t always sure of the judgments that were left to him. If only they had cared enough.
Now, years later, the offspring of this family have experienced the birth of illegitimate children, divorce in their own marriages, runaways, drug addiction, and most everything else that can be tragic in our lives.

This story happened in the USA.
Dominic climbed in the car and buckled his seat belt. “Where are we going?” he asked Mom.
“We’re going to serve someone,” Mom said. “A family needs help getting some food.”
They drove to a big gray building. Dominic had never been there before.
“What is this place?” he asked. “I thought we were going to the store to get food.”
Mom closed the car door. “It’s called a bishops’ storehouse. It’s kind of like a grocery store, except you don’t have to pay for the food here.”
Dominic’s eyes got big. “It’s all free?”
“Sort of,” Mom said. “When we fast, we can pay a fast offering, just like how we pay tithing. That money helps buy the food that goes into this storehouse. Then when someone from church doesn’t have enough money, they can ask the bishop for help and come here to get what they need. In places that don’t have a storehouse, the bishop has other ways to help.”
Dominic walked up to the door with Mom. “So the family we’re helping today doesn’t have enough money to buy food?”
“Not right now,” Mom said. “But that’s why we’re helping! All the members of the Church help each other, so none of us go hungry.”
Dominic nodded. “I’m glad they’ll be able to get food.”
“Me too. Now, let’s go! I’ll show you how it works.”
Dominic and Mom walked into the storehouse. It had rows of shelves with different things on them, like a store.
Mom pulled a paper out of her bag. “This is called a ‘food order.’ It’s a list of things the family needs. Our bishop and Relief Society President worked together to help them make the list.”
“You always use a list when you shop too, Mom!” Dominic said.
“That’s right! We’ll make sure to get everything on the list so the family has what they need.”
Mom got a shopping cart. Then a volunteer helped them find the things on the list. Dominic pushed the cart while Mom put the things inside it.
“OK, I think we’re done!” Mom looked at the list again. “Let’s make sure we have everything. Did we get bananas?”
“Yes!” Dominic said.
“Bread?”
“Yes!”
When they were done, the volunteer helped them put the food in their car. Dominic waved goodbye.
“How do you feel?” Mom asked as they drove home.
“Great!” Dominic said. “But also . . . not great.”
Mom looked surprised. “Why do you feel not great?”
“Because seeing all that food made me hungry! Can we have lunch when we go home?”
Mom smiled. “Of course! A hard worker like you needs food too.”
Dominic smiled back. He felt good inside for helping someone today.
What can you do to help people in need?
Illustrations by Dagmar Smith

In November 2019, I listened to Elder Gong’s Face to Face event about the Children and Youth program with my family. Afterward, my bishop gave us booklets to help work toward our goals.
My first goal was to finish reading the Book of Mormon before my eighth birthday to prepare for my baptism. I had already started reading it but without much enthusiasm. But that day I made a plan with my dad. We figured out how many chapters I had to read each day to finish the Book of Mormon before my baptism. I started reading every day and marked when I finished reading each section.
As I read, I wanted to do more good things. So I joined the worldwide fast President Nelson announced to help control COVID-19. I was glad that I could do a full fast. My parents encouraged me to also pray and fast to gain my own testimony of the Book of Mormon and of baptism.
On the first Sunday in May, I prayed and fasted. Soon after, I finished reading the whole Book of Mormon. I was excited for my baptism—on my birthday. I felt ready to make this covenant with God! I know the Book of Mormon is true. I liked reading it, and I am happy I achieved this goal with the help of my family.

One of my favorite “cry out during the night children’s stories” is about a four-year-old boy who came during the middle of the night to his parents’ bedroom, sobbing and crying. His mother put her arms around him to give comfort, saying, “What happened?”
He said, “I fell out of bed.”
She asked, “Why did you fall out of bed?”
And he cried, “Because I wasn’t in far enough.”
It has been my experience that most people who fall out of the Church do so because they were not in far enough.

In 1952 I returned to San Diego, California, from a Korean campaign during which I had been baptized at the mission home in Tokyo, Japan. As a new convert I was sure that everyone, everywhere, was looking for the gospel of Jesus Christ, which I had found. I had it, and I was going to give it to them whether they wanted it or not.
I became a member of a car pool that operated between my home in Chula Vista, California, and North Island, where I worked. There were four other navy men in that car pool—all nonmembers. Three of them were lieutenants (which was also my rank), and one was an enlisted man, a first class ordinance man, whose name was George Whitehead. I was elated with the prospects of converting these four car pool mates. I was sure it would be a cinch. It was a 45-minute trip in each direction, and they couldn’t get out of the car—they had to listen. I decided I would convert these four, and then move into a new car pool and convert them, and then move to another. Why, I could convert a whole ward in no time at all!
I went to work on my four comrades. Three of them (the lieutenants) obviously never listened to a word I said, or if they did, you couldn’t tell it; my words were like so much water off a duck’s back. But the enlisted man, George Whitehead, he dared not turn me off. I could tell that George was interested; so when it was my turn to drive, I would take the lieutenants home first and then sit and preach to George in front of his house for an hour before I would let him out of the car.
I kept trying to commit George to come to church, but he resisted for a period of about four weeks. Finally, he agreed to attend with me and said his wife, Lucille, would also attend. I was so excited. I remember on the Saturday night before George and Lucille were to attend their first Mormon Sunday School, I went to the chapel, and I washed the back door of the chapel; it was the door I always used to enter the building. I enlisted the aid of a young man who thought I must be slightly psycho. He said, “Why are you washing the back door of the church? Nobody washes the back door of a church!” I assured him that I was washing the back door because it needed to be washed; and besides, tomorrow morning George and Lucille Whitehead were coming through this door. And everything must be perfect for them, so they would see the Lord’s church in its true light.
I presume that no one looks at the Church more critically than does a missionary who is bringing a contact for the first time. How important it is that all the babies be quiet and that the music be beautiful. It would also be nice if everyone sitting on the stand would stay awake, but I guess that is too much to expect.
George and Lucille came to Sunday School, and I was there to meet them. We had a great Sunday School class that day. (I was teaching the class.) George was obviously impressed. He looked for all the world like a sponge, soaking up every word. But his wife, Lucille, sitting beside him, looked like the Sphinx. I couldn’t tell if she had heard a word I had said. I was concerned. I could hardly wait to speak to her after the class.
As we walked out of the chapel, through that clean back door, I said, “Lucille, what did you think of that service this morning?” She said, without a smile, “I was born a Methodist, and I expect to die one.” At that time I had not heard LeGrand Richards’ story about the Englishman and the Scotsman, where the Englishman said, “I was born an Englishman, raised an Englishman, and expect to die an Englishman.” The Scotsman said, “Have ye no ambition?”
I could have used that retort, I presume; but instead I said, “Lucille, I promise you that to be a Latter-day Saint you will never have to give up anything true that you have learned as a Methodist. We have no quarrels with other churches or religious beliefs. We do not write tracts against other churches and we never will, because we are not in the business of tearing down other people’s faith, but, on the contrary, our purpose is to build it up. To our Protestant friends who believe that salvation is by ‘grace through faith’ we say, ‘We believe it too—does not the scripture declare, “… Without faith it is impossible to please him [God]”?’ (Heb. 1:6.) We just wish to add to their faith. So, to our Protestant friends we say, ‘Come let us share with you the fulness of the gospel of Jesus Christ. We will take no truth from you but will merely add certain works and priesthood authority to what you have.’”
This is essentially what I told Lucille that day. She made no further comment whatsoever. That episode took place in 1952.
In 1958 I was in Washington, D.C., still in the navy, and I received orders to go to the University of Southern California to attend a special course of instruction on aviation safety. While I was in Los Angeles, I was able to spend much time in the Los Angeles Temple. As I recall, I did the work for all of my grandparents and great grandparents. The women who acted as proxy for two of my grandmothers and my own mother (who had subsequently died not having accepted the gospel) was this same Lucille Whitehead who was, as she said, “born a Methodist and expected to die one.” She had not quite made it—in fact, she was ready for baptism just three weeks after she had made that statement to me that Sunday morning in San Diego, California. Why? Because the Holy Ghost had touched her heart, and she knew the gospel was true.
Surely the Lord moves in mysterious ways his wonders to perform. How could I know that sharing the gospel with a member of my car pool would result in making eternal life possible to my own mother?
There are so many things we don’t know, but our Heavenly Father knows. It behooves us to follow his directions to us, for surely we will be eternally blessed for so doing.

Buried in the sock drawer of my dresser is a baseball. Sometimes while looking for an elusive missing sock, I’ll pull that baseball out, roll it around in my hand, and examine it. At first glance, it’s a normal, slightly used baseball, but it’s actually much more.
In the 1960s my family was living in the suburbs of Pittsburgh. We lived in a diverse neighborhood. My friends were all of different ethnic and religious backgrounds, which led to some pretty deep discussions even as grade schoolers. But the one thing we all agreed on was baseball and the Pittsburgh Pirates.
In 1960, the Pirates won the World Series, beating the Yankees in a close series. One pitcher for the Pirates was Vernon Law. The media had dubbed him “The Deacon,” because he was Mormon. He went to the same meetinghouse as I did, and I was friends with his kids. After the Pirates won the World Series, “The Deacon” brought a bunch of signed baseballs to hand out at church. The balls had been signed by most of the team including Roberto Clemente, Smoky Burgess, Bob Skinner, Bill Mazeroski, Dick Groat, and, of course, Vernon Law. I was lucky enough to get one of the balls. On the ride home from church, I couldn’t wait to show my friends. That ball became my pride and joy. I placed it on the dresser in my bedroom, where I could admire it every day.
Summer meant playing baseball. Games would go on for hours with no limit on innings. Sometimes the scores would run into the hundreds! We would play in empty lots, someone’s backyard, or in the street. One thing that always seemed to present a challenge for us was actually finding a ball to play with. Pittsburgh is very hilly and wooded. A wild throw or foul tip could land deep in the trees, never to be found. We lost lots of balls.
On one muggy afternoon, we were trying to get a game up, and as usual we couldn’t find a ball anywhere. One of my friends suggested that we use my prized, signed ball. I resisted but eventually gave in to the pressure and ran home to get my 1960 Pirates World Series ball.
After the game, I took the ball home, examining it carefully. It had a few scrapes and grass stains on it, but I thought it wasn’t too bad. Still, I felt sick to my stomach. I put it back on the dresser where it sat until the next time we needed a ball. This time it was a little easier to use it. It already had a few scrapes on it; a few more wouldn’t do a lot of harm.
Each time it became easier and easier to justify using the ball. After a while, the names were totally covered in grass stains. It was pretty scuffed up. I tried to clean it with some soap and water, but that made it worse. I didn’t want to see the ball anymore, so I put it in a drawer, out of sight. I was embarrassed and ashamed of what I’d done and didn’t want to be reminded every day. I’d taken one of my prized possessions and ruined it for a stupid game. I’ve kept that ball all these years, still in my dresser drawer.
As I roll it around in my hand, I can still visualize the names written on the clean, white leather. The names are almost invisible now, covered with stains, or rubbed off by use. I suppose I keep the ball as a reminder of the foolishness of youth or the consequences of bad choices. The lessons are there to be learned. How easily we sacrifice our most valuable possession for fleeting enjoyment. How easily we give in to peer pressure. My baseball can never be restored to its original condition. But if we sin, the Lord Jesus Christ, through His Atonement, gives us the opportunity to repent and have Him clean the grass stains and scuff marks off our souls and restore them to a spotless condition.

When I was 11 years old, I wanted to quit the Church. I was often angry and felt guilty because I couldn’t seem to control my temper. Besides that, it seemed the Church had too many rules, and I couldn’t see the point of many of them. I told my mom I wasn’t going to church anymore, and she told me that if I read the entire Book of Mormon and didn’t think it was true, I could quit. I was delighted with this arrangement.
I was very bright and a fast reader. I knew I could finish my reading in less than a week. I planned to zoom through the Book of Mormon in a couple of days, tell my mom I knew it wasn’t true, and be free. In anticipation, I cheerfully grabbed the book and began to read. Just as I thought: it was an easy read and as boring as I had imagined. “And it came to pass … and it came to pass … and it came to pass …”
Then I started 2 Nephi 4:15:
“And upon these I write the things of my soul, and many of the scriptures which are engraven upon the plates of brass. For my soul delighteth in the scriptures, and my heart pondereth them, and writeth them for the learning and the profit of my children.”
Then to verse 17: “Nevertheless, notwithstanding the great goodness of the Lord, in showing me his great and marvelous works, my heart exclaimeth: O wretched man that I am! Yea, my heart sorroweth because of my flesh; my soul grieveth because of mine iniquities.”
I became rapt with attention. I was an avid journal keeper and wrote the things of my soul all the time. Why did he delight in the scriptures? I too felt that God was good and I wasn’t. This was a prophet speaking.
I read to verse 27: “And why should I yield to sin, because of my flesh? Yea, why should I give way to temptations, that the evil one have place in my heart to destroy my peace and afflict my soul? Why am I angry because of mine enemy?”
I read on through verse 35. A waterfall of warmth and light poured into the top of my head and filled my body with a sensation I had never felt before. A feeling of confident, joyful knowing. I slammed the book shut and yelped, “No!” But it was too late. My plan had failed. There was no escape now. I knew for myself that the Book of Mormon was true and that God loved me enough to tell me in such a wonderful way. With mixed feelings, I surrendered my heart to my Savior, wondering what would become of me now.
I didn’t need to worry. I knew God loved me and would help me. I knew He loved me and wanted me to change so I could be happier, not just to fit some rules. I can honestly say that although some years have had their ups and downs, every year has finished more up than the year before as I have studied, pondered, prayed, and delighted in the gospel of Jesus Christ. He is my coach, my friend, my captain, and my Redeemer. All that is wonderful in my life is a gift from Him, and I am thankful that I had a mother who loved me enough to challenge me.
I’m sure that she fell to her knees begging the Lord to save me and send me a blessing that would take me out of her hands and into His. I want that for everyone. I never let a day pass without reading from the Book of Mormon.

When I was 15 years old, I realized the significance of a testimony of the Book of Mormon, Joseph Smith, and the Savior and how it affects our choices.
My brother, Joe, was 20 years old. It was during the Korean conflict, and only one young man in each ward could go on a mission. The others had to be available to be drafted into the military. A young man in our ward had gone on a mission early in the year; my brother’s birthday was in September, so he didn’t think he would get the opportunity to serve a mission.
Our stake president called my brother in and told him that one of the wards had not used its allotment and he might be able to go. Missionaries were called at 20 years of age in those days, and my brother had just filled out his application to medical school. He was a good student. My father, who was not active in the Church, had made financial preparations to help him with medical school and was disappointed when he learned of the conversation with the stake president. My father counseled Joe not to go and suggested that he could do more good by going to medical school.
This was a big issue in our family. That night my brother and I talked about the choice. He was five years older, so it was mainly his thinking. As we reasoned it out, we concluded: If Jesus Christ was a great man but not divine, if Joseph Smith was a wonderful teacher but not a prophet, or if the Book of Mormon had wonderful counsel but was not the word of God, then Dad was right—it would be better to go to medical school. But if Jesus Christ is divine, if Joseph Smith is a prophet, and if the Book of Mormon is the word of God, then it would be more important to accept the call and proclaim the gospel.
That night, more than ever before, I wanted to know the answers to these questions. I had always believed in the divinity of Jesus Christ. I believed in Joseph Smith and the Book of Mormon, but I wanted confirmation from the Lord. That night, as I prayed, the Spirit bore witness to my soul of the Savior and the truthfulness of the Book of Mormon and that Joseph Smith was a prophet. My brother received the same witness and made the choice to serve a mission. Incidentally, when my brother returned from his mission, he went to medical school. When I reached my 20th birthday, my father was happy to see me serve a mission.

My mom and I went to my first day of high school. The parents had a meeting while the students went on a tour of the school building. I was walking alone in the back when some kids started asking me a lot of questions about the Church. I was silent and didn’t say anything, and so they started to cuss and mock me. They said that Joseph Smith was a false prophet who had stolen the gold plates. I was so angry and sad that, even though I was new and didn’t know any of them, I stood up and shared my testimony. I told them that the Book of Mormon is another testament of Jesus Christ.
When I finished, they all looked at me without speaking. One young woman was crying. After the tour she came to me and asked questions about the Church. I invited her to church, and we have been reading the Book of Mormon together. Since then, no one has mocked what I believe. That night I prayed and thanked my Heavenly Father for helping me to be strong and be able to have courage to share my testimony with my friends. In Joshua 1:9 it says, “Be strong and of a good courage; be not afraid, neither be thou dismayed: for the Lord thy God is with thee whithersover thou goest.”

Lidia trudged up the long farm lane, not even turning to wave to her friends still on the school bus. Her mind was too busy with her problem: What can I possibly find between now and tomorrow morning to take to the class auction? The auction, with its proceeds going to the Junior Red Cross, was an annual affair in the country school, but it was a new experience for Lidia.
Oh dear. As if I haven’t got enough to worry about learning a new language in a new land, and trying to make new friends in a new school.
Her problem was instantly forgotten, however, when she opened the cottage door and saw a letter on the floor. It bore an official-looking return address, and it had a Red Cross emblem in the upper left-hand corner.
She knew that she would have to be patient until her parents came home for supper; then she would read it to them. Without the advantage of school, which Lidia had in this new country, her parents’ knowledge of English was very limited.
If only the letter contained some good news about her uncle! Lidia placed the envelope against the only ornament on the shelf, a little blue glass pony. As her fingers touched the figurine, she prayed fervently that it would soon be reunited with its mate, the one that used to sit by its side in their house in Poland. When they had made plans to emigrate to America, not knowing when—or even if—they might meet again, the two Jelinek brothers had each taken one of the glass ponies, praying that they would be together again one day.
Mr. Williams, who owned the farm where Lidia and her parents lived, admired the pony one day and was told the story of the two brothers. He had written to the Red Cross, asking for information. Surely this letter would tell them that the younger Jelinek was now in the United States too!
Remembering that she had promised to start preparing supper, Lidia went into the kitchen and got out pots for the vegetables. As she set the table, she looked on all the cupboard shelves. There was nothing that she could take to the auction sale tomorrow! Not a trinket, not a spare dish, nothing. There were only the bare necessities that the Williamses had kindly provided for them. She dreaded being the only one in her class not to add some object to the collection on her teacher’s desk.
The door suddenly opened, and Lidia rushed with the letter to greet her parents. And while they waited apprehensively, she stumbled through the unfamiliar phrases as she read the letter to them. Then, as she came to the closing sentence, she slowly read these discouraging words: “We are sorry that we have found no trace of your brother. However, be assured that we will keep trying …”
Silence hung in the room. Then Father said quietly, “I’ll wash. Then we’ll eat supper.”
After the usual prayer of thanks for food and shelter, the family avoided speaking of the letter. Father told of a sick cow that was now getting well; Mother had helped Mrs. Williams clean the attic of the rambling old farmhouse.
“And how was school, Lidia?” Father asked.
The girl kept her eyes on her plate as she answered, “Fine, Father. Fine.”
“But you are very quiet,” Father pursued. “You have trouble at school?”
“No, no trouble.”
“So?”
“It’s just this auction at school tomorrow, and I should take something.”
“Auction?” Mother asked. “What is that?”
“Oh, everybody takes something, then the teacher asks for bids, and the one who bids the highest buys the book or ornament or whatever. The money goes to the Red Cross.”
“That is good,” Father said, nodding. “The Red Cross helped us many times. Here, take this.” Reaching into his pocket, he drew out a few coins.
“No thanks, Father,” Lidia said, pushing it away. “I have money of my own I earned from weeding the garden for Mrs. Williams. But we are supposed to take something that can be sold.”
Father looked around the room. “There is so little here.”
Lidia’s face fell. “I know,” she cried. “There’s nothing I can take—nothing in this place!” She hung her head to hide her tears and wished that she had kept her words in check.
The girl waited for her father to scold her; instead, he got up slowly and went over to the shelf. He stood a minute, then he came back with the glass pony in his hand. “Take this,” he said quietly.
Lidia’s eyes widened. “You don’t mean … the pony?”
Father nodded.
Lidia felt the smooth blue glass and touched the black eyes. Nobody spoke. She knew how much the pony meant to her father, and she sensed that her parents were thinking back to happier days when there were two little ponies standing together on the top of a piano.
In the morning the glass ornament sparkled on her teacher’s desk, and it brought the highest bid in the auction. Nancy Crane, its new owner, wrapped it carefully in tissue paper and put it in a box. Lidia could not help feeling sad as she watched.
At supper that night, Lidia described the sale and told her parents that Nancy said that she would take very good care of the pony.
“It’s good,” Father said, smiling, “that the pony helps the Red Cross in a very small way.”
While Lidia was wiping the dishes after supper, a knock on the door startled them. Looking past her father at the open door, Lidia saw her schoolmate Nancy. A tall man was with her.
“Hi, Lidia,” the girl called. “This is my father, and we’ve come to see you about the glass pony.”
As they sat around the table, Nancy’s father took the glass pony out of his pocket, set it on the table, and began explaining: “I couldn’t believe it when Nancy brought this home. Your Lidia had told her that it was but one of a pair and that you left the other in Poland.”
“Yah,” Mr. Jelinek replied, “with my brother.”
“Well,” the other man paused dramatically. “I’ve seen the mate to this pony.”
Lidia saw Father’s hands clench tightly, and Mother’s hand cover her mouth. “You are sure of this?” Father whispered.
“As sure as my name’s Walt Crane. I saw it only a few months ago.”
“How, Mr. Crane?” Lidia asked. “I mean, who had it?”
“A young man came asking for work. I didn’t need any extra help, but I knew that my cousin in Grand Falls did, so I drove him there. I saw the mate to this pony when I helped him move in.”
“This place, is it far?” Lidia asked.
“About 190 kilometers. Listen, everyone, come home with me, and I’ll telephone my cousin. As best as I can recollect, that young man did look like you, Mr. Jelinek. He must be your brother.”
As the Jelineks grabbed their jackets, Nancy gently placed the glass pony on the shelf. “Keep it, Lidia,” she said. “Soon they’ll be a pair again.”
As they were driving up the lane to the Crane farm, Lidia said to Nancy, “It’s really funny. Just yesterday a letter from the Red Cross said that they had not found my dad’s brother yet but that they’d keep trying. And it was actually through the Red Cross auction today that we have found him!”
She felt a hand on her sleeve, and Nancy said, “My grandma always says, ‘God often works in mysterious ways.’ And I guess that it must be true.”