Gospel Story Finder

It would be an interesting experience for some of you to walk through a few days of our relationships with youth as we visit with them in person, by telephone, in interviews, by mail. It is just a few days ago that I deplaned at a major airport, met some of you leaders there, and a beautiful young college-age lady who was waiting for me. She had left her home against the wishes of her parents and others and had hitchhiked to a rock festival. On her way home from that adventure, hitchhiking now with a male companion, she was picked up by officers of the law, arrested for possession of drugs, tried, and sentenced to five years in prison. Through the intervention of our local brethren, who were reached by a distraught mother through the bishop, she was given parole freedom, but the record has been made and her life is hanging in the balance. She has some decisions to make.
On my desk is a current letter, one of many, from an anguished girl crying for help. Three times the words are repeated, “Please help me.” Within hours there has been a call, another call, from a disturbed young man seeking guidance for his friend who questions a Church position which he feels he cannot accept, which he thinks makes his position in the Church tenuous or untenable.
In my hand I hold a letter received two days ago from a faithful, brokenhearted father whose son, about the same age as the others, took his own life, notwithstanding the efforts of loving parents and a fine, wholesome family. I wish there were time to read a description of how hard these marvelous parents have tried. This is a missionary family, a committed family, a stay-together family; yet this boy, convinced of his own worthlessness, that he was a failure and that the mistakes he had made were disqualifying, took his own life. His father sent a copy of the note he left, and asked me to make such use of his letter and this letter as judgment and my feelings suggested.
What can we do? How can we help this great young generation meet the challenges of their time? I am certain that we must thoughtfully examine not only their needs and their problems, and what we have to give them, but how we undertake to give it, and what we appear to them to be as they observe it. I have been rethinking my own experience and will give you just an example or two quickly. May I do it in the spirit of a statement that to me for a long time has been very choice: “Neither laugh nor weep, nor loathe, but understand.”
What are some of their problems? These basic observations have come from experience with youth and from their own lips and lives. I can sum them up in four or five needs.
First, they need faith. They need to believe. They need to know the doctrines, the commandments, the principles of the gospel. They need to grow in understanding and conviction. They need to worship and to pray, but they live in a time when all of this is so seriously questioned, when doubt is encouraged.
Two, they need to be accepted as they are, and to be included. They need a family, the most important social unit in this world; and even if they have a good family, they need the supportive influence outside their home of others, of neighbors, of friends, of bishops, of brothers, of human beings.
Three, they need to be actively involved, to participate, to give service, to give of themselves.
Four, they have to learn somehow that they are more important than their mistakes; that they are worthwhile, valuable, useful; that they are loved unconditionally.
I knelt with my own family, at the conclusion of a great family home evening, the night before our lovely daughter was to be married in the temple. I think she wouldn’t mind my telling you that after we had laughed and wept and remembered, she was asked to pray. I don’t recall much of her prayer, the tears and the joy and the sweetness, but I remember one thought: she thanked God for the unconditional love she had received. This life doesn’t give one very many chances to feel exultant and a little successful, but I felt wonderful that night, and thank God that she really believes and understands what she said. We cannot, my dear brethren, condition our love by a beard or beads or habits or strange viewpoints. There have to be standards and they must be enforced, but our love must be unconditional.
I read you just a sentence from the letter left by the boy who ended his own life: “I have no hope, only dreams that have died. I was never able to obtain satisfactory interpersonal relationships. I feared the future and a lot of other things. I felt inferior. I have almost no will to achieve, perseverance, or sense of worth, so goodbye. I should have listened to you but I didn’t. I started using acid last summer. It’s purgatory.” What a tragic story!
We need to understand their needs. They need to learn the gospel. They need to be accepted, to be involved, to be loved; and they need, my brethren—my fifth and final point—the example of good men, good parents, good people, who really care.
I went to the funeral of my cousin a few weeks ago, and I pass on to you something that touched me deeply there. Maybe it is the message I can share with those of us who can do something, if we will, for our great young generation. A man who served as his counselor, now himself the bishop, said of my cousin: “Every boy in his lifetime has the right to know a man like Ivan Frame.”

On one occasion a girl was trying to decide whether or not to marry a certain individual and was confused because at times she felt doubt and uncertainty and at other times was certain she wanted to marry him. When they were together it seemed right, but when she was alone or away from him, there was much doubt and uncertainty. We talked about many things: the kind of person she wanted to marry, the element of trust in marriage, possible reasons for her doubt, and why at times it seemed all right. Toward the end of the conversation she was asked to consider what she really felt was the right thing to do. After a few moments she observed that she had really known all along it wasn’t right but had just put aside those feelings. One must follow the counsel of Mormon and “search diligently in the light of Christ that ye may know good from evil. …” He then promised, “… if ye will lay hold upon every good thing, and condemn it not, ye certainly will be a child of Christ.” (Moro. 7:19.)

One Sunday morning, we were sitting on the veranda when my oldest daughter, who was three years old, asked me a question that caught me by surprise. She saw some of her friends going to church in their nice clothes. “How come we don’t go to church?” she asked. At that time we weren’t attending church because my wife and I belonged to different churches and neither wanted to join the other’s church.
My daughter’s question really made me think. I was troubled because before I was married, I always went to church. That night I was inspired to kneel and seek divine guidance. I recall even saying that I would offer my life to serve the Lord.
A few days later, two young men knocked at our door and introduced themselves as messengers of the Lord. When I saw their calling cards, I remembered some things I knew about their church. When I was young, I used to read western novels that referred to Mormon pioneers and settlements. I had also read about some members of The Church of Jesus Christ of Latter-day Saints in American magazines. When we started talking about the doctrines of the Church, I was surprised to find that I already believed most of its teachings. I had read the Bible and knew that God the Father, Jesus Christ, and the Holy Ghost were three separate beings, and I felt that there must be prophets and revelation.
The elders continued to teach me for several months, but somehow I could not gain a testimony of Joseph Smith and the Book of Mormon. I had read the passages in the Book of Mormon that the missionaries marked for me, but I had trouble accepting their challenge to read the whole book.
I enjoyed having them in our home, but I had the feeling that they were getting discouraged with me. One day when they challenged me to read and pray, I felt that it would be the last challenge. I didn’t want them to stop their visits, so I decided to read. This time before starting, I prayed with a real desire to know if the book was true. A miracle happened: instead of getting bored as usual, I was so interested that I couldn’t stop reading.
That night, after reading many chapters, I knew that this was the word of God. Now that I had a strong testimony of the Book of Mormon, it was very easy for me to accept Joseph Smith as a prophet. When the missionaries returned and asked me if I wanted to be baptized, I said yes. I was baptized in November 1964. I felt the Spirit of the Lord so strongly during my baptism that I really felt reborn. Besides the covenant of baptism, I made a private covenant that I would serve the Lord all my life.
I am very grateful to be a member of the Church. I hope that you children of the Church will learn through prayer and study that the gospel and the Book of Mormon are true. My wife and I have eight children whom we have raised in the gospel. I am grateful my oldest daughter, when she was a small child, asked me that important question. Because of her, I began to seek the truth and to serve the Lord and others. You can help your parents and families remember the Lord, as my daughter helped me.

The afternoon I came home from my mission I paused before the plaster cast goshawk on the buffet in our dining room. Something fierce, unrelenting, in its eyes held me. Exquisitely wrought, the bird looked as if it were alive. I was home seven months early; a medical situation had cropped up, and the doctors thought I should live near Salt Lake for remedial treatments. The decision to cut the mission short was mine. The oncologist in Portland assured me I would not die. He said the chemotherapy should be administered near home where I could rest and be watched over by our family doctor. The situation was, the doctor in Portland insisted, in remission. The specialist at the University of Utah said it would be better in the long run not to step into another missionary experience near home right off, maybe in a few months or more. So the decision to come home early had left me shaken.
Everything in American Fork was the same: the steady whoosh of traffic on the freeway, our unfolding lawn, the orange-covered wicker couch in the sunken TV room—even Mom’s smile and Dad’s sport shirt. Yet the goshawk affronted me with what I thought was contempt. I touched its cold, beaked head.
“He’s about the size of a small Cooper,” said Dad, our resident ornithologist, “yet this bird has to flap his wings all the time. The larger hawks soar. These guys are not well known, but I like this kind of hawk, don’t you?”
“Never heard of one before,” I said.
“These little critters are tough. They’re survivors.”
“Yeah, I bet.”
“There’s not many around. They’re not endangered or anything. Mostly you’ll find these birds up in Canada. Mr. Crafton, the old man, made it for me. Do you like it?”
“Sure, but the eyes don’t let up on you.”
“Don’t you catch a real sense of dignity about it?” Underneath, the goshawk was whitish, its preened wings specked with dashes of blue, green, and white, its ebony eyeballs intense.
In his disarming way, Dad said, “There’s something special about it.”
“Yeah. It’s nice.”
“You know, they have to keep flying all the time.”
“So do I,” I thought.
Two weeks later I sat in the same place I did that afternoon I came home. I sat on the veranda in the white wrought iron chair under the magnificent spreading honey locust tree. At times I would figure I had it made. At other times it was like being in a dark woods without any path out. I had made the tough decision to come home—I knew it was right—but now I had to live with it. When I left the mission, I was a few weeks into leading a zone in Gresham, Oregon. The missionaries in the zone threw a small party: in one of the apartments the elders strung crepe paper streamers and the sisters cut two cherry pies. It was over in 20 minutes. At one point the whole mission had fasted and prayed for me. But under doctor’s orders I couldn’t fast. I did not get tired of sitting under the locust tree and remembering the past months. For days as I passed the goshawk I let it catch my eye, its stare still fierce, wise, penetrating.
One evening Dad and I lounged around in the TV room without much to do. Nothing was on TV. He hadn’t said much since I came home. Lying back in his recliner Dad balanced his ice cream bowl on his lap and watched me. Behind him, in the other room, above him, sat the goshawk in the dim shadows.
“A little over a year, Dad. That’s all I was out. I feel incomplete, unfinished, without direction.” My own half-eaten bowl of ice cream melted beside me.
“You’re at loose ends,” he said.
“There’s no way to make up seven months.”
Spooning his ice cream carefully, he kept an eye on me. “Your mission was—and still is—to save souls, not to spend a certain amount of time.”
“Yeah, I have my whole life ahead of me. Sure. I know.”
“Well, you do, don’t you?”
“Yeah, of course.”
“President Terhune called me, and we talked for quite awhile. He said you were a good missionary and had it in you to see this thing through. You’ll be a lot better off for facing up to it.”
“Yeah, sure.”
I looked up. The goshawk peered at me. His eye caught me, brought me to attention. His presence became a kind of conscience, reminding me of all that was left undone.
Dad spoke of the missionary experience as if it were a leaf that fell off a tree and was left on the path. I had loved the sense of certainty in living the mission rules. I wanted to do everything the right way. It irked me when a companion came up with ways to make himself comfortable with the rules. I eventually learned to relax and let down on preparation day. But as I became more fatigued, it was hard to be limited and not able to do it all.
Finally the end of my mission had come to a heart-rending session with President Terhune in the Church parking lot at North Vancouver. There I had made my final decision. I had to do it myself. I hadn’t been able to fast, but I had prayed a lot. President Terhune didn’t say anything, for which I was grateful. He had held me a long time in his embrace, then simply said, “You’ll continue on.”
“In life or death,” I thought. There was no running from it. Osteosarcoma. The word sounded like poetry—a lethal poetry of death in my bones. It was okay now, but it could get worse. Why does Father allow dark woods?

Last year my family moved from Utah to Oklahoma. On our first Sunday at church, I didn’t know anyone, and everything seemed strange. Even the building seemed strange because we met in the public library while a chapel was being built. At first I felt scared and out of place in Primary. I wondered if I’d ever belong. Then a good thing happened. Primary started with a song I had often sung in my old Primary. I felt a happy feeling inside, and I didn’t feel strange or different anymore. I sang the familiar words louder than usual. Some things might be different, but the songs were the same. They gave me comfort and helped me feel at home. I am grateful for Primary songs.Preston C., age 11, Oklahoma

My dad’s in the U.S. military, so we moved around a lot growing up. It was hard to be outgoing and make friends, and I thought being shy was my whole personality, like I was a painting with only one color.
Painting has helped me realize that I’m actually a very colorful person! I’m more reserved than other people, but there are so many other layers and pieces to my personality, like a full-color painting. Sometimes people are surprised by how colorful my paintings are, and I just tell them, “You need to get to know me!”
I’m still figuring out who I am and adding pieces to myself. In fact, I recently sang in the November 2020 Young Women Face to Face event. I know that when I do the simple things like read my scriptures and pray, it helps me learn about who I am and who Heavenly Father wants me to become.

Class was starting, and I felt as nervous as a cat in a thunderstorm.
After roll call we would be starting with Kenneth’s speech. That would give me about fifteen to twenty minutes. Why do I have to give my speech today? I thought. Why did I choose Joseph Smith as my “famous American”?
The majority of the class were Baptist, including the teacher. I was the only Mormon in the whole group. I must have felt brave the day I chose this topic.
Kenneth was almost finished. No one had any questions about his speech on President Dwight D. Eisenhower.
It was my turn.
“My ‘famous American’ is Joseph Smith,” I began. “He was born in. …” My speech lasted about ten minutes—not bad.
“Any questions?” the teacher asked.
It was so silent you could have heard a pin drop.
“Well, I have one,” my teacher replied. “What is the name of the church that Joseph started?”
I knew I had left out something and it would be the most important part. I answered, “The Church of Jesus Christ of Latter-day Saints, more commonly known as the Mormons.”
That started the questions: Where did the plates come from? Who was Moroni? How did he get the plates? And oh, yes, the usual question—What about polygamy? By this time I was feeling pretty good. I answered all of the questions that I could, and then one student, who I’ll always be thankful to, asked, “How do you know it’s true?”
This question touched me. I truly felt the Spirit in my heart and in the room.
I looked at my questioner and said, “Bill, have you ever felt so right about something that no matter what anybody else says, you know it’s true? You know in your heart, and no one can persuade you otherwise?”
A hush came over the class. Even the teacher didn’t have a reply.
I’ll always be thankful to Bill for helping me realize that I do have a testimony and that I shouldn’t keep it inside.
I had been in front of the class answering questions for over thirty minutes. We even missed part of our break. And I felt radiant the rest of the day.
This experience helped me realize that people want to know about the gospel. I also realized that I have a duty to share my knowledge with others.

Not long ago a single sister, whom I will call Molly, came home from work only to find two inches (5 cm) of water covering her entire basement floor. Immediately she realized that her neighbors, with whom she shared drainage lines, must have done an inordinate amount of laundry and bathing because she got the backed-up water.
After Molly called a friend to come and help, the two began bailing and mopping. Just then the doorbell rang. Her friend cried out, “It’s your home teachers!”
Molly laughed. “It is the last day of the month,” she replied, “but I can assure you it is not my home teachers.”
With bare feet, wet trousers, hair up in a bandana, and a very fashionable pair of latex gloves, Molly made her way to the door. But her stark appearance did not compare with the stark sight standing before her eyes. It was her home teachers!
“You could have knocked me over with a plumber’s friend!” she later told me. “This was a home teaching miracle—the kind the Brethren share in general conference talks!” She went on: “But just as I was trying to decide whether to give them a kiss or hand them a mop, they said, ‘Oh, Molly, we are sorry. We can see you are busy. We don’t want to intrude; we’ll come another time.’ And they were gone.”
“Who was it?” her friend called out from the basement.
“I wanted to say, ‘It certainly wasn’t the Three Nephites,’” Molly admitted, “but I restrained myself and said very calmly, ‘It was my home teachers, but they felt this was not an opportune time to leave their message.’”

“Hurry up, Mom!” five-year-old Jackson shouted. He grabbed the Book of Mormon story book and sat down on the bright blue chair.
Four-year-old Michelle climbed up beside him. “Story time!” she cried, eagerly clapping her hands.
Mother squeezed between them on the chair and opened the book. “Let’s see. … Yesterday, we were reading about the Anti-Nephi-Lehies, weren’t we?”
Jackson nodded.
“They were Lamanites. And they’d been converted to the gospel, remember?”
“And they were really wicked!” Michelle declared emphatically.
“Yes, they were really wicked. But when they were converted, they wanted to repent,” said Mother. “They promised the Lord that they would never fight again. In fact, they buried all their weapons of war in a big pit—see,” she said, pointing to the picture.
“Wow!” Jackson cried excitedly. “Look at all those weapons. Swords and bows and arrows and all kinds of things!”
“That looks fun!” exclaimed Michelle. “Let’s bury our weapons, too, Jackson!”
Jackson giggled. “Oh, Michelle, don’t be silly. We don’t have any weapons.”
“Hmmm,” Mother said thoughtfully. “You may not use swords and bows and arrows, but sometimes the things that come out of your mouths hurt too.”
Michelle looked puzzled. “What comes out of our mouths?” she asked.
“Words,” said Mother.
“You mean words like stupid and dumb, don’t you?” Jackson asked.
“Right,” said Mother. “Sometimes words hurt as much as a punch on the arm.”
“Then we must bury our bad words,” Michelle urged, “and never use them again!”
“I know what,” said Mother. “You tell me some words that hurt other people’s feelings, and I’ll write them down on slips of paper. Then you can dig a big hole and bury all those bad words, just like the Lamanites buried their weapons.”
“Great idea!” Jackson exclaimed. They found some paper and tore it into pieces. Then they thought of all the unkind words that they knew. Mother wrote them down.
“Come on, Michelle, let’s go dig that pit now,” Jackson called enthusiastically. They took their dad’s shovel out of the shed and hurried to an area behind the house where they could dig.
Jackson dug the shovel tip into the dark, rocky soil. He pushed as hard as he could, but the ground was so hard that he loosened only a small clump of dirt.
“Wow! You’re not very strong,” Michelle teased.
“Well, you’re pretty weak yourself,” he growled back. Then he stopped. “Hey, wait a minute. We’re supposed to be burying those kinds of words! Sorry.”
“Me, too,” Michelle told him sincerely. “How about trying this?” she suggested, handing him a garden trowel that they used in their sandpile.
Jackson took it and chipped at the dirt while Michelle dug with a stick.
Soon they were covered with dust and dirt, but the hole was dug. They put all the papers with the unkind words written on them into the hole. Then they pushed the dirt back.
“Are you finished yet?” Mother called from the kitchen window. “I’ve made some hot muffins for my two hungry Anti-Nephi-Lehies.”
“Yes,” answered Jackson. “Our weapons are finally buried!”
“And,” Michelle solemnly declared, “we won’t ever use them again!”

On 29 September 1988, President Ezra Taft Benson—“with tenderness and love and great understanding that I will never forget”—extended to Elder Richard G. Scott a call to become a member of the Quorum of the Twelve Apostles. Elder Scott was sustained two days later, on October 1.
“Sister Scott and I have prayed a great deal since the call came,” he says. “I know the call is from the Lord. I know that there is a great difference between what I am and what I am expected to be. That recognition is very humbling. No one would undertake to serve in this assignment without the assurance of the support and direction of a loving God. The real power comes from the Lord.”

The Norwich England Stake decided to depart from their usual routine for their annual youth conference. After their Saturday activity, the youth came back to the Lowestoft Ward meetinghouse to find that some of their leaders had organized a “quilt factory” and chosen some team leaders and a factory manager from among the youth. Stations were set up for cutting, pinning, sewing, and tying, and dinner was served in shifts. After watching a Church-produced video about humanitarian aid, the youth got to work.

Their goal was to make 100 quilts from scratch. Three and a half hours later, they had completed 106 quilts, ready to be donated. The Norwich youth had a great time and felt the Spirit as they partook of the atmosphere of service at their youth conference.

“Aw, Mom, it’s just not fair!” Sarah heard Ben say as she neared the kitchen. She stopped in her tracks, a wave of guilt sweeping over her. She knew what he was referring to.
“I know it isn’t, Ben,” Mother replied in a soothing tone “but you’ve got to remember that it’s not Sarah’s fault. She knows she shouldn’t be afraid of dogs, but when that little dog bit her on the lip when she was just a toddler, he left more than just a scar on her face. The scar in her mind is a deeper one.”
“I’m not blaming her, Mom,” Ben sighed. “But you know how much I’ve wanted a dog.”
Sarah silently tiptoed away from the kitchen, not wanting her mother and brother to know she’d overheard. She trudged upstairs to her bedroom and flopped on the bed. Why do I have to be such a baby? she berated herself, unconsciously tracing the scar on her lip with her finger. Ben really wants a dog, but whenever I get near one I’m scared out of my mind!
Sighing, Sarah got up and mechanically prepared for bed. After calling goodnight to everyone and saying her prayers, she climbed under the covers. But she couldn’t go to sleep.
The sudden, far-off howling of a dog broke the stillness. Sarah sat upright in bed, shivers running up her spine. I must be imagining things, she thought disgustedly. The sound’s not coming from the direction of the Johnson’s farm, and they’re the only ones with a dog around here. She lay back down and tried to make her mind a blank. Again she heard the faint but piercing cry. Thinking of Ben, tears welled up in her eyes, and she said out loud to the blackness, “But I can’t help it!” Then, burying her head under her pillow, she fell into a fitful sleep.
The next day was a busy one, for there was a lot to do on their farm. The events of the night before were forgotten until lunchtime. As everyone trooped into the kitchen, Sarah lagged behind, exulting in the freshness of the air and the stillness of the countryside when the noise of the tractor was stilled. Suddenly she heard the unmistakable barking of a dog.
“Ben, Ben!” Sarah called, running after her brother. “Did you hear that dog barking?”
Ben frowned and glared at his sister. “That’s not funny, Sarah, and I’ll thank you not to joke about it.”
“I’m not joking, Ben! I heard it last night and again just now—a dog barking and howling, but it sounds like he’s far away. Don’t you hear it?”
They both stood still for a moment. Then Ben shook his head and said, “Sorry, Sarah, but I don’t hear anything—except my stomach growling! Let’s go in and eat. Your mind must be playing tricks on you.”
Sarah tried to forget what she’d heard until that night when she lay in bed again. However, she was so exhausted from the lack of sleep the night before that she soon fell asleep.
The next morning as she climbed into the truck to go to church, Sarah thought she heard the phantom dog again. Her dad declared it must be the Johnson’s dog, but Sarah had an uneasy feeling that he was wrong. When she heard the dog again late Sunday evening, she tiptoed into her brother’s room and shook his shoulder gently.
“What is it?” Ben asked sleepily, rubbing his eyes.
“Ben, you’ve got to listen. I keep hearing that dog and I’m not imagining it! I’m sure it isn’t the Johnson’s dog. Please, just listen for a minute.”
After a few moments of silence, the unmistakable yowl of a dog came drifting faintly on the night air. “You’re right, Sarah!” Ben whispered excitedly. “It’s a dog in trouble, all right, and it isn’t Shep. We’d better go see if we can find it.”
“Right now?” Sarah asked. “You know we could never find anything in the dark!”
“You’re right,” Ben admitted reluctantly. “Let’s get up early and start looking as soon as it’s light. We can split up so we can cover more ground before school.”
“But Ben,” Sarah’s voice quivered a little, “can’t I go with you? What’ll I do if I find him? You know that I …”
“If you find him, you can come and get me, OK? Don’t worry. Now go back to bed and get some sleep.”
The next morning as soon as the horizon began to glow, Ben and Sarah were up and out looking for the dog. After nearly an hour they still hadn’t found anything, so they decided to try again after school. As soon as they got home that afternoon, they each grabbed a couple of cookies and headed out the door.
“You may want to take your poncho, Sarah,” Ben said, glancing up at the sky. “It looks like it might storm.”
Sarah grabbed her poncho off the nail on the back porch and headed toward the cornfields. “Why don’t you try over by the south boundary of the farm, Sarah?” Ben suggested. “Dad covered a lot of ground plowing Saturday, but he didn’t make it down that far. I’ll go the other way.”
Sarah had been looking around for about twenty minutes when she heard the mournful wail again. I’m getting close, she thought apprehensively. “Where are you?” she called, hoping the dog would bark at the sound of her voice. It did. Feeling a few drops of rain, she pulled her poncho over her head and set off in the direction of the sound, calling again as she went. The dog responded each time she called, even though she could tell from its tone that it was getting weaker with each bark.
Coming to the edge of a large irrigation canal, Sarah stopped and sharply drew in her breath at what she saw. The dog was caught in the partly flattened end of a pipe—probably crushed by a tractor, Sarah surmised. He must have gotten stuck chasing a rabbit or something. I’ve got to go get Ben so he can help get him out. Sarah turned to go, but the dog’s pleading whimper brought her back again. Rain was beginning to pelt down harder now. She looked back into the ditch and realized that if the rainwater were to swell the water level of the canal, the dog would drown. The way this storm is increasing, by the time Ben gets here it willbe too late! Sarah thought.
For a minute she panicked. “I can’t! I just can’t go near him!” she cried. Then the words seemed to enter her mind, You’ve got to, or he’ll drown! She looked again at the stricken animal and took a few faltering steps. Oh, help me! She silently prayed, then plunged headlong down the bank.
She stopped a few feet from the dog and looked at him. When the dog saw her, he whined plaintively and stared at Sarah with the most incredible look of relief and joy that Sarah had ever seen. Why, that look is almost human, Sarah thought, surprised. Impulsively, she fell to her knees and stroked the dog’s head. “You poor thing!” she murmured.
She began to tug at the dog’s shoulders in an effort to free him. The water was already beginning to collect in the canal. I’ve got to work fast, she determined. The dog was too weak to help, but he licked her hand with his tongue as she tried to lubricate the end of the pipe with a little mud and water. Days of going without food had helped to make the animal a little thinner. Before long she had him free.
“You’re going to be OK,” she said over and over as she stroked his muddy fur. Then suddenly it hit her. Why, Sarah Blackhurst, you’re petting a dog! And you’re not scared at all! The thought took her breath away. The years of fear had been forgotten in the love and pity she felt for the suffering animal.
The dog was too weak to walk, so Sarah, already muddy and wet, bundled him up in her poncho and carried him out of the gully toward home. The dog never quit looking at her, even when Ben took him out of her arms at the door to the kitchen.
“Sarah! Where did you find him? I was beginning to worry about you!” Ben cried breathlessly. “I was about to …” Suddenly Ben stopped and turned, staring into Sarah’s eyes. “Why, Sarah, you’ve been holding a dog!”
“I know,” Sarah grinned sheepishly. “I know.”
Later that evening after the dog had been fed and given a warm bath, the family sat around the fireplace talking. The dog lay curled on a blanket in front of the hearth. “You know, Sarah, I don’t think that dog’s taken his eyes off you since you found him!” Father said.
“I’ve never seen such a look of love and devotion in my whole life,” Mother commented.
“From Sarah or the dog!” Ben said with a twinkle in his eye.
“Where do you think he came from, Dad?” Sarah asked. “Do you think we can keep him?”
“Well, I think we should advertise in the paper that we’ve found him,” Dad responded, “but I doubt anyone will come for him. He’s probably a stray, abandoned in the country by somebody who wanted to get rid of him.”
“I hope we can keep him,” Sarah murmured.
“I never thought I’d ever hear you say something like that!” Ben teased. Then after a minute he said, “Hey, I thought I was supposed to be the one who got a dog!” But he winked at Sarah as he said it.

“Time for bed, Ethan.”
“Just five more minutes, please, Dad?”
“You’ve been studying that word list all evening.”
“But I have to know every word to beat Blake in the spelling bee tomorrow. He’s the best speller in class, and he’ll be sure to wear his lucky socks.”
“Lucky socks?” Dad questioned.
“He has the ugliest pair of socks I’ve ever seen—red with little gray and white diamonds. He wears them every Tuesday when we have our spelling test, and he’s only missed one word all year.”
Ethan’s father laughed. “And you think that it’s because of his socks?”
“It must be,” Ethan said. “Blake even says so.”
“Well, you won’t do well at the spelling bee if you’re tired, so off to bed now.”
“All right. These words are all beginning to look alike anyway.”
The next day after lunch Mrs. Miller said, “Class, today is the first round of our spelling bee. The words that you draw from the box today are from past tests. Tomorrow we will use the new words from the list I handed out yesterday. Cindy drew number one, so she will be first.”
Cindy stirred the folded slips of paper in the box, picked one, and handed it to her teacher. Mrs. Miller removed the tape, unfolded the paper, and read, “Official.”
Cindy smiled. “Official,” she repeated. “O-f-f-i-c-i-a-l. Official.”
“Correct,” Mrs. Miller said. “Blake, you’re next.”
“Come on, socks, do your stuff,” Blake muttered, handing a word slip to the teacher.
“Community,” Mrs. Miller said.
“Community. C-o-m-m-u-n-i-t-y. Community.”
“Correct.”
Ethan drew special and spelled it correctly. By the end of the seventh round, only Mary Ann, Blake, and Ethan had spelled all of their words correctly.
“Time’s up,” Mrs. Miller said. “We’ll start tomorrow with the new words.”
After school Blake asked Ethan if he wanted to play baseball.
“Aren’t you going to study for the spelling bee?” Ethan asked.
“Nope.”
“But the new words are a lot harder than our old test words were today,” Ethan said.
“I don’t have to study. I’ll just wear my lucky socks again. They worked for me today, didn’t they?”
“Well, I suppose, but …”
“You’ll see,” Blake said.
At supper that evening Ethan asked, “Dad, do you think that lucky socks can really help someone spell well?”
“Are you kidding!” Ethan’s sister chortled. “Socks have nothing to do with spelling well.”
“That’s true,” Ethan’s father agreed. “Let’s set up a hypothetical situation: All the students have studied and know the words, and one student has a special good-luck charm—”
“Like Blake’s lucky socks?” Ethan broke in.
His father nodded. “This student really thinks that the charm will help him, and because he believes that he has more ‘luck’ than anyone else, he has more confidence and he does do better.”
Ethan thought for a minute. “But what if he doesn’t learn the words and only counts on his lucky socks?”
“What do you think, Ethan?”
“I think that he’s in a lot of trouble.”
“I think that you’re right,” his father agreed, smiling.
“Today,” Mrs. Miller explained the next morning at the beginning of the spelling bee, “all of you will take part, but yesterday’s three finalists may each miss two words before being disqualified. The rest of you may only miss one. The winner will go to the all-city contest next week.”
“Blake, you will be first,” Mrs. Miller said.
“Go, socks,” Blake said, grinning as he picked a word out of the box.
“Definition,” Mrs. Miller read.
“Definition,” Blake repeated, his smile fading. “D-e-f-a-n-i-t-i-o-n. Definition.”
“I’m sorry Blake,” Mrs. Miller said. “That’s incorrect.”
Blake sat down and tugged on his socks. If he missed one more word, he would be out of the competition.
Blake and Ethan both advanced to the third round, along with four other students. When it was his turn, Blake stirred the words in the box twice before finally handing one to Mrs. Miller.
“Vegetable.”
Blake looked confused.
“Vegetable,” Mrs. Miller repeated.
“Vegetable. V-e-j-t-a-b-e-l. Vegetable.”
“I’m sorry.” Mrs. Miller shook her head. “I don’t understand it, Blake. You’ve always done well before. Didn’t you study the word list that I gave you?”
“Well, no,” Blake admitted. “I didn’t think I needed to this time.”
“Why did you think you didn’t need to study this time?” Mrs. Miller asked.
“Because I’m wearing my lucky socks,” Blake said impatiently, pulling his pant legs up so that Mrs. Miller could see his red socks. “My mother washes them every Monday, I wear them every Tuesday, and I always do well on my spelling tests.”
“Blake, don’t you think that studying the workbook every Monday is what really helped you to learn the words for the test on Tuesday?” Mrs. Miller asked.
Blake dropped his pants legs back down over his socks and slowly nodded in agreement.
Only Ethan and Mary Ann remained after the fourth round, and Ethan drew the word apothecary. He couldn’t remember if the sixth letter was an e or an a. He spelled it with an a, and because he had missed poinsettia earlier, Mary Ann was the winner.
“I’m sorry you didn’t win, Blake,” Ethan said on their way to lunch.
“Thanks, Ethan, but I should have studied. I’m sorry that you didn’t win.
You must have worked hard on those words.” “I did,” Ethan admitted. “But so did Mary Ann. She won fair and square.”

One day when I was younger, my stomach began to hurt. As the day went on, it got worse. It hurt so bad I couldn’t even walk. At night, I woke up crying because I just couldn’t handle the pain. My parents rushed me to the emergency room. The doctors there thought my intestines were twisted and that I would need an intensive surgery, so they sent me to a hospital where it could be taken care of.
My family was really worried, and before I left, my dad and grandpa gave me a priesthood blessing. At the hospital, I was prepped for a special kind of X-ray, but the doctors found out I was fine. The pain started going away too. I really believe that the priesthood blessing made everything OK.
Hearing about this story growing up has really helped my testimony to grow. I know that the Lord can perform miracles today and that He is always there when I need help. Even though this experience was hard, I am thankful for trials like this in my life because they have strengthened my faith and my testimony.
Kailyn S., Nevada, USA

The deacons quorum of the Apple Valley Ward of the Salt Lake Butler Stake is enthralled with reading the Book of Mormon. They accepted the challenge presented to them by their stake leaders to read and then test Moroni’s promise that they can pray and know for themselves if the book is true. To help them reach their goal, their quorum leader, Mark Duffin, has helped the boys stay interested and motivated. “I want them to feel what they are reading instead of just getting through the pages.”

“At first I actually passed out tests, with questions chapter by chapter,” said Brother Duffin. “They loved it at first. When that wore thin, I had them come prepared to talk about a chapter. But I think the best thing we’ve done is having them over to my house on Sunday evening about once a month. We read together. We talk and discuss what we read. Then we have cake and ice cream. After an hour or so, I have to kick them out. They don’t want to go because they’re enjoying themselves.”

The leading association in French Polynesia to assist jobless people will be benefitting from a set of self-reliance courses developed by The Church of Jesus Christ of Latter-day Saints.
In a meeting earlier this year, Marshall Raihauti, project manager and educator for Te U-irau, met with Manea Tuahu, national director of self-reliance for The Church of Jesus Christ of Latter-day Saints in French Polynesia, to talk about their partnership.
“The people we work with often lack confidence and really have no plans for the future,” said Marshall.
Showing his Church self-reliance course textbooks with some delight, he continued, “I had the opportunity to attend a Church-sponsored self-reliance course in Punaauia in 2018 and was impressed that the program first helps people to identify their personal issues through a spiritual process.
“My motivation is to create that same turning point in them, as I have experienced it. And you can achieve it with the Spirit; that is at the heart of your empowering programs.”
He continued, “We have the expertise, we have the material, the financial resources and the appropriate training. But we are missing something that only your programs can provide. You can touch them spiritually. The Latter-day Saints have the magic that we don’t have. This is the Spirit of the Lord. It is what triggers the change of heart. And that’s the most important.”
Averii Nollemberger, coordinator for Te U’irau in Pirae, Faaa and Moorea job and training centers, said: “I liked that the person is at the center of change and that the principle of individual responsibility prevails.”
Manea presented the resources of the Church with courses such as “Starting and Growing My Business” and “Personal Finances.”
He explained the concept of self-reliance: “In the Church, self-reliance is not just about having a good job, food reserves, or money in the bank. It is the ability to provide for the spiritual and temporal necessities of life. It is a complementary, inseparable whole.
“When people become independent, they have more capacity to help others, and serving others is at the heart of self-reliance.”
Marshall concluded, “Despite all the support that we in the government have put in place, a majority of our job seekers continue to be dependent, unable to get long-term employment. What’s missing is the change of heart. I know that when you put God first, the doors begin to open.”

A few years ago, I decided to attend the temple weekly. At the time, we lived near a temple. This practice became a reliable source of light and power that I came to count on.
A year later, when our family moved across the country, we no longer lived close to a temple. Temple attendance was not impossible, but faced with the longer travel time and the needs of my young family, I attended only twice a month.
Once the COVID-19 pandemic started, I couldn’t attend the temple at all, which seemed like a punishment after reorganizing my life to attend frequently. I wondered how I could continue to grow spiritually, and I felt heavy with how unfair things seemed.
During a routine dental cleaning, I struggled to calm my mind. When the hygienist asked me what I wanted to listen to during my cleaning, I replied, “I would really love some relaxing meditation sounds.”
She said nobody had ever requested that, but she obliged. Fifteen minutes into our appointment, she expressed how much she was enjoying our “meditative cleaning.” Then she told me about the anxiety in her own life, which included her 13-year-old son’s recent injury. Surrounded by the hum of a busy office, she shared her burden with me, and we found peace together.
In my relaxed mental state, my thoughts went to the temple. I found myself progressing through an initiatory session, the words of my temple covenants passing seamlessly through my mind. Three distinct promptings from the Spirit then followed:
Ask the hygienist the name of her son.
Tell her you will pray for him.
Pray for both of them by name.
Through this seemingly simple exchange, I felt my burden transform into a blessing. I caught a glimpse of how my covenants helped me to love Heavenly Father and my neighbor. The Spirit taught me that attending the temple is just as much about helping others on this side of the veil as it is about spiritually empowering myself and my ancestors.
Temple closures hadn’t stunted my spiritual growth. Rather, they had allowed me to create new ways to engage in God’s work and receive heavenly love, light, and knowledge.

A 17-year-old girl, going through the trauma of having only one parent in the home as well as the normal problems of adolescence, was called to be president of her Laurel class. Her response to this responsibility was, “I have never been so excited and thrilled about the Church in my life. I love it with all my heart and love every minute I have the privilege of serving.” Then she made another statement equally impressive. She said, “Since having received this call and having felt the responsibility, I have wanted to purify and refine my life so that I would be worthy of the call.”

Seminary student Girly Mbuli explains how her faith and love of the scriptures saved her from a terrible situation.
“One day my friend Tiny Gugu and I had to go to Zondi to take some books to another girl. On our way back we saw a gang of boys. Gangs here rape girls, steal cars, do everything horrible. We started to run, but it was too late.
“The boys faced us. They had weapons. They made us go up on a hill and meant to do awful things to us. On the way up the hill, I was saying a prayer to my Heavenly Father. I don’t remember which scriptures I tried to say, but I kept thinking of them. I asked for help to be calm and not afraid. I felt peace come into my heart.
“When you are on top of that hill, you can see everything. The boys looked down and asked where I was staying. I pointed to Jabulane and something told me to say I was with my grandmother and my friend Lindiwe.
“The leader looked at me and said, ‘You are not afraid. Let them go!’ I later found out the brother of my friend Lindiwe is the boss of this gang, and he stays in the house of my grandmother. That is why they let us go free.
“When I tell this story to people, they refuse to believe we survived. But I know I did and I know why. It was because of my faith in Heavenly Father. I know that Isaiah 1:18 can be true for those guilty gang boys, if they will repent: “Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be white as snow.” [Isa. 1:18]

The incident made news headlines around the world. A Latter-day Saint missionary had fallen off a 230-foot (70-m) cliff in Australia—and lived! That’s like falling from the top of a 23-story building.
Sometimes a miracle can be told in a single sentence. But for Elder Matthew Weirich—the missionary who fell—every detail of his story testifies to him that the Lord has a plan for his life that he has not yet completed.
Elder Weirich, from Fredricksburg, Texas, had just three months left of his missionary service in the Australia Sydney South Mission. On a preparation day in June 2004, Elder Weirich and three other missionaries got permission to visit a local park to see some of the animals unique to Australia. On the way back from the park they saw a sign pointing to the Grand Canyon lookout. It was close by, so they decided to stop and see what the Grand Canyon looked like in Australia. It is at this point that Elder Weirich’s memory of the day ends. Days later, in the hospital, he had to ask his companions what happened next.
The group had walked to the lookout and then followed marked paths below the lookout to some caves. The path had some crude rock steps back up to the lookout, and one of the missionaries lost a shoe that had been loosely tied. The shoe rolled partway down an incline. From his position Elder Weirich could see that the shoe was caught in a bush just a few steps from the path. It seemed easy to retrieve, and he offered to get it. His companions said that Elder Weirich called out that he had the shoe. Then they heard the noise of sliding rocks. Since they couldn’t see Elder Weirich, they didn’t know what had happened. But when he no longer answered their calls, they were afraid he had fallen.
The three missionaries looked as far over the cliff edges as they dared, then prayed and went looking for a cell phone to call the police. They heard a car door slam in the parking lot and ran to ask the man who had just arrived if he had a phone they could borrow. He did, and they called 000, the emergency number.
An hour later a rescue squad arrived just as darkness was falling. It was turning cold, and the heat-seeking helicopter flying overhead could find no sign of Elder Weirich. Everyone was afraid there was no longer a survivor to rescue.
But they were wrong.
At dawn the next day searchers made their way to the bottom of the cliff. They found Elder Weirich, alive but semiconscious. They carefully loaded him into a stretcher and flew him out by helicopter. He was taken to the hospital, where the medical staff expected to work on someone with many broken bones and other serious injuries. It turned out Elder Weirich had some swelling in his brain, but the only broken bones were his nose and two small fractures above his eye, all of which were left alone to heal.
Looking back, Matt lists the miracles that helped him survive.
Before his mission, Matt had been a pole-vaulter. In fact, he was a national champion in high school and was planning on going to college on a track scholarship. Perhaps—although Matt can’t remember exactly what he did while falling—his training took over and helped him adjust as he fell so he landed in a way that reduced his injuries.
At the top part of the cliff he hit several ledges that slowed him down, evidenced by the scrapes and cuts on his arms, before he took the final 90-foot (27-m) free fall.
The weather had been below freezing every night. But on the night he spent at the bottom of the cliff, the temperature was 10 degrees warmer than usual and did not dip below freezing.
He crawled a few feet after he landed, his head ending up downhill, which may have helped maintain good circulation to his injuries.
He was rescued by experts and given excellent medical care.
His survival story created great interest throughout Australia. Suddenly people everywhere wanted to talk to missionaries. Doors were opened. Many people wondered why this apparent miracle had happened and were asking searching questions about God and the Church this missionary represented.
Matt found other blessings from this experience. He says, “This whole event has brought me closer to my family and has helped me understand the value of life. It is more than just living day to day or thinking that you’ll be able to make up for mistakes later.
“I have stopped asking why. I’m now asking, ‘What can I learn from this?’ All I know is that I was an instrument in the Lord’s hands. I have seen some of the effects on other people. I’ve come to the conclusion that the Lord has things for me to accomplish. When temptations come my way, I realize that I wasn’t saved to fall into sin. I have to remember that the Lord has a plan for us all.”
Matt Weirich has returned from his mission. He has recovered and is a pole-vaulter on the track team at Brigham Young University, where he continues his studies.