Gospel Story Finder

When I joined the Church, I attended a small branch in the Philippines where the members were very close and worked in unity.
Gradually, the branch grew and prospered. New chairs came, then a new sacrament table. Then we moved to a spacious apartment and even had a new organ. Three years later, some land was purchased for our future meetinghouse.
During this period of growth, the unity of our branch was occasionally tested. After some particularly hurtful gossip reached me, I decided to leave the Church. For the next six Sundays I did not attend any meetings, although I wished I were there. I especially wanted to partake of the sacrament and renew my covenants.
One day I knelt in prayer and asked for strength, courage, and enlightenment. Still on my knees, I caught sight of a book on the floor. I picked up a dusty and neglected volume of scripture and began paging through it, hoping to find some lines that would ease my pain. I stopped at D&C 136:29–30: “If thou art sorrowful, call on the Lord thy God with supplication, that your souls may be joyful. Fear not thine enemies.”
After reading the verses, I felt lighter in spirit, and my courage returned. I would go back to church.
But the next Sunday, as I neared the meetinghouse, I felt apprehensive. Would they welcome me again? Would I hear whispering behind my back? Or would they ignore me altogether? My feet dragged the closer I got to the door.
Then I felt a gentle tap on my shoulder, and before I could turn around, an arm encircled me in a tender embrace. Then another hand reached out to clasp mine. Other friends burst from the door with warm smiles, each one expressing joy for my return.
As we sang the opening hymn, “Though Deepening Trials” (Hymns, number 122), a feeling of peace filled me, and the feelings of hurt and resentment melted away. Warm tears blurred my vision, and I could no longer see the words in the hymnbook. I closed my eyes tightly and gratefully whispered, “Father, thanks for leading me back to the fold.”

The founding of BYU begins with the life story of Karl G. Maeser, this award’s namesake and the spiritual architect of Brigham Young University. Karl joined The Church of Jesus Christ of Latter-day Saints in Germany, and because of his newfound faith, he was forced to abandon his prestigious position as a teacher in his homeland. He and his wife yearned to gather with the Saints in Zion. By the age that I was when I joined the BYU faculty, Karl had already sacrificed his position and his livelihood as well as served missions in London, Scotland, the German-speaking community in Philadelphia, and the southern United States—all before ever setting foot in Salt Lake City.

After arriving in Utah, Karl barely eked out a living as a teacher. In 1867, just seven years after arriving in the Salt Lake Valley, he was called again to serve a mission, this time to Switzerland and Austria. He left his family in virtual poverty, with little means of support. While on that mission, Karl briefly returned to his native Meissen, Germany. During that visit Karl’s family and friends begged him to bring his family home and abandon his commitment to the strange new religion, promising him funds to relocate and his former position and prosperity if he returned. He could not be enticed to reject his faith in the restored gospel.

I think of a story about President David O. McKay, ninth president of the Church, when he was a young lad. He was taught by his father to pray when confronted with a problem. When he was eight years of age, he received a new pocketknife on his birthday, and he recounts the experience of that day by telling how he got on his horse and rode out into the valley, made a fire, ate his lunch, and then got ready to return home.
As he began riding home, he remembered he had forgotten his new pocketknife, and so he quickly turned around and raced back to the same spot and searched in vain for his knife. He then remembered his father’s teaching, and because of the counsel of his father and his faith in him, he got on his knees and began to talk simply and earnestly to the Lord. In the midst of his prayer, he saw a vision come into his mind—a picture as clear as any TV picture—and there, as a picture in his mind, he saw his knife under a clump of weeds. He got up on his feet, looked around, walked directly to the scene he had just witnessed in his mind, and found his knife exactly as it had been revealed.
What a powerful lesson on faith in one’s father and faith in the Lord this young president-to-be learned that day. This kind of faith leads to spiritual and other accomplishments.

We better get back to class.
Hang on. I think I found something.
Whoa! Josh, come here! Mike found 10 pounds!
A “pound” is what money in England is called.
Brilliant!
So what are we gonna do with it?
Maybe we could buy some sweets.
What are you talking about? It’s not ours.
Of course it is! Finders keepers.
No way. I’m gonna turn it in to the office.
Josh and Anthony: What?!
At least split it with me and Anthony. You can turn in the rest.
It’s not right to keep it. You can’t change my mind.
I found this in the courtyard. I thought someone might come looking for it.
Oh, thank you!
You’re such a goody-goody.
I can’t believe you wouldn’t share.
I know I did the right thing.
Label: A few weeks later
The headmistress wants to see you in her office.
Am I in trouble?
Come in, Mike! I just wanted to thank you for turning this in. Not many people would have. You’re a good example.
Oh! Thank you.
We held it in case someone came looking for it. But no one did. I thought you should keep it.
Wow, thank you!
Even if I hadn’t gotten the money back, I’m glad I was honest.

Noelle Bronson tugged at the ribbon tightened around her blond ponytail. She gave a final look before leaving the mirror, hesitating at the door for one last glimpse as if she might never see a mirror again.
Outside in the yard she could hear the sounds of engines running and of her friends laughing as they came up to the front door calling her name.
She smiled into the mirror and said, “Let me live through this.” Noelle had been looking forward to this outing for months. “At the time, I was mostly thinking about having fun with my friends. I’d heard about my great-great-grandfather, Parley Butt, who was part of the original scouting party and also came through the Hole with the main company when he was only 17. Even though his story was part of our family tradition, none of us had ever been there,” Noelle said.
It was almost 7:00 A.M. and time to meet at the stake center. When they drove into the chapel parking lot she saw most of her friends from the Blanding Utah West Stake, along with leaders and dozens of off-road vehicles packed with provisions and camping gear for the journey ahead of them.
To Noelle and the others, this morning was the culmination of more than a year’s efforts in planning and preparing for this youth conference. The young people of the stake had requested an activity that would let them learn more about their own unique heritage. Like Noelle, most of them had been raised on the stories of the Hole-in-the-Rock pioneers and how they had come to settle Blanding. Many of them were descendants of these early settlers and yet had never seen the places that figured so importantly in their own upbringing. Names like Grey Mesa, Salvation Knoll or the Chute were familiar names but were not familiar to many as places.
During the planning stages, the purposes of the youth conference were identified. The youth and their leaders involved in the planning wanted to have a good activity that was close to home, that would help develop spirituality, and that would provide an experience to bridge the gap between the pioneer heritage and today. Adults from each ward who were experienced with 4-wheel drive vehicles and (if possible) had been on at least part of the trail were called as specialists to help with the activity.
Some felt that this was an impossible journey. Though it had been 100 years since the first pioneers made the journey, the area that they traveled in was still probably among the most remote and little explored places in the U.S.
The presidencies and planning committees met several times during the winter. The young people read histories and studied pioneer journals. They learned how their ancestors had answered a mission call by President John Taylor to come to this wild corner of the world and establish a peace mission among the Indians, how in addition to this challenge they were to provide a civilized buffer in this part of Zion because to that time the San Juan country was controlled by thieves, outlaws, and murderers who used this corner of southern Utah as a place to hide out from the law.
Many of the descendants of the early pioneers still feel under obligation of that original call from President Taylor. In his campfire remarks to the youth, Stan Bronson explained, “We are here to help bring about the fulfillment of the prophecies relative to the restoration of Israel. We have never been released from that first call. I believe the end result of this ‘peace’ mission will be to have the fulness of the gospel operating among the Lamanites here. The ‘peace’ will come here from the ultimate giver of peace and be evident in the hearts and lives of this people.”
“I was excited about going on the Hole-in-the-Rock trip with our stake so I could see for myself the places that have been talked about,” said Cheyenne Johnson. “Walter Joshua and Elizabeth Kinney Stevens, my great-great-grandparents on my father’s side, were newlyweds. That trip was their honeymoon, and I think it must have been more honeymoon than they wanted since it was supposed to last six weeks and it lasted six months.
“Grandpa Stevens drove the first wagon down through the Hole. Also on my mother’s side of the family, great-great-grandparents Benjamin and Sarah Perkins were on that trip. Grandpa Perkins and his brother Hyrum had been miners in Wales and they were responsible for blasting out some of the places where they needed to build roadways down through the Hole. One place known as ‘Uncle Ben’s Dugway,’ was named after Grandpa Perkins. Platte D. Lyman, another great-great-grandfather on my mother’s side, was also on the trip. His wife Adelia stayed in Fillmore to have a baby who was born while the group was at the top of the Hole. He was carried through the Hole-in-the-Rock a few months later. That baby was my great-grandfather, Albert R. Lyman, who later married Mary Ellen Perkins, and they were the first settlers in what is now Blanding. They had 15 children, my grandmother being the 15th. Grandpa always kept a journal and wrote many stories and books. I was anxious to see the country where he had been a cowpuncher and to see his name carved in the rock at Lake Canyon. I felt a special closeness to him there.”
The day had arrived. After much worry, prayer, and planning, these young people from Blanding were going to try to retrace the incredible journey their pioneer ancestors had made 107 years earlier. Brother Glen Shumway, the stake Young Men president, had spent a good deal of his life as a uranium miner and had worked outdoors in this wild country.
“I knew how inhospitable this country could become. The weather, the gnats, the sun, and of course the condition of the trails were all concerns because any one of these factors could wreck the experience for us,” Glen said.
At the stake center, 30 4-wheel drive vehicles were loaded with 135 people and all of their provisions for the three-day outing. Young people from Blanding, Kayenta, Bluff, and Mexican Hat were also represented. It was appropriate that several Native Americans participated because their Paiute, Ute and Navajo ancestors had lived and hunted in this same desert. The caravan traveled the first 75 miles on Highway 95 because at this point the modern road was much the same as the route taken by the early pioneers.
Along this part of the journey they saw Clayhill Pass, where the existing road crosses the old trail. They also were able to see Comb Ridge and Salvation Knoll in the morning light. Because they were traveling from Blanding back to the Hole-in-the-Rock, they were seeing the pioneers’ journey in reverse order. The caravan turned off the paved highway and headed into the desert. Early morning light amplified the color and richness of the red sands and the desert spring wildflowers. The yucca plants were in bloom with many of the pale yellow flowering spikes rising six feet and taller into the air. Purple sage and prickly pear cactus blooms added to the beauty of the desert with its many other flowers. After driving for a few miles they stopped at a tank trailer that seemed to be parked alone in the middle of the desert. Of course Brother and Sister Boyles had towed the trailer here earlier so every vehicle’s fuel tank could be topped off before they got into the more rugged part of the journey.
Even at this point, however, there was some uncertainty from a few of the young people about continuing on.
Peggy Sue Pincock said, “I surely wish I was home doing something else.”
For the rest of the day they traveled. Walking and riding they crawled up slick rock slopes and over sandy dunes and finally inched their way down into Lake Canyon.
They drove through the sandy bottom of Lake Canyon, and then bumped up and down ridge tops for an exhausting final leg of their journey into the camp near Marble Canyon at the base of Grey Mesa.
By this time, even though the group had only been out one day, many felt as Elizabeth Morris Decker felt 100 years earlier when she said, “It’s the roughest country you or anybody else ever seen; it’s nothing in the world but rocks and holes, hills and hollows.”
As the afternoon sun leaned farther to the horizon, tents sprang up around the campground. The clang of dutch ovens could be heard as the aromas of the evening meal spread throughout the campsite. Dutch oven potatoes cooked with onions and bacon, barbecued chicken, corn, fruit punch (seven gallons for each 50 people), and s’mores (a graham cracker, chocolate bar, and marshmallow sandwich dessert) seemed to fill stomachs and rejuvenate the spirits of the camp. Then, like their pioneer ancestors, they held a meeting with musicians and speakers who told about the original journey, and they sang songs of the present and the past.
After a good night’s sleep and a campfire breakfast of scrambled eggs, pancakes, and orange juice, the group felt strong enough to tackle the slick rock slopes of Grey Mesa. Once they got to the top they had relatively smooth going for 15 miles. From the top of the mesa they could look down and see Lake Powell and the Big Bend of the San Juan River. The drivers let themselves and their vehicles slowly down the other side of Grey Mesa while many from the company enjoyed the walk.
As the day wore on they traveled to the top of Cottonwood Canyon, where they were able to look down the canyon and across Lake Powell to the Hole-in-the-Rock.
Though the youth activity took three days instead of six months, there were many parallels in the two journeys. Many of the names were the same, the country was still the same, this modern trip was organized much like the original one. And, like the first trip, this one accomplished the purposes originally intended for it.
“What an eye opener! I couldn’t believe the places those people went over. I love the stories of all the hardships and trials and especially the motivating stories of super faith and hard working pioneers. They were great and very faithful people to do what their leaders asked them to do. I hope I can take this wonderful example and apply these hard working and faithful qualities to my life,” said Annette Carroll.
John Hunt, one of the leader specialists, added “I am 47 years old and have lived in Blanding all of my life. This is my first time to go on this trail. I learned that pictures and stories are not adequate. I have flown over this trail many times, but nothing equals being here. I took my jeep places I never would have believed it would have gone.”
Brother Shumway seemed to sum up most of the feelings of the group when he said, “We all came home with a greater appreciation for the original Hole-in-the-Rock pioneers, who showed their love for the gospel by leaving comfortable homes, disrupting their lives to heed the call of the prophet to extend the boundaries of Zion into this beautiful but inhospitable land of San Juan. We found greater love and appreciation for one another as we camped, ate, jeeped, played, and worshiped in that pleasant setting. We were touched by the Spirit of the Lord in our fireside programs as we listened to the special speakers and music. Most of all, we felt the hand of our Maker, who was with us on this journey and who will be with us on all of our journeys through this life and the eternities.”

When he was just 10 years old, Joshua Dennis spent five days trapped in the pitch-black darkness of an abandoned mine. When rescuers finally heard his faint cry for help and pulled him out of the horrible darkness, he was disoriented, cold, and exhausted. Much to their surprise, he wasn’t afraid. Josh spent his time sleeping, yelling for help, and praying. “Someone was protecting me,” he explained. “I knew people were going to find me.”
Joshua’s simple but profound faith had been nurtured by his parents, who taught him that he had a Heavenly Father who knew where he was at all times. They taught him he had been born with the Light of Christ within him. Truly, Josh had been brought up in light and truth (see D&C 93:40) so that when he found himself huddled on a ledge 2,000 feet deep in a mine, he had drawn upon that light to sustain and comfort him, to give him courage and hope. Josh experienced what Abinadi taught when, speaking of Christ, he said, “He is the light and the life of the world; yea, a light that is endless, that can never be darkened” (Mosiah 16:9).
Remember little Josh Dennis? He is now Elder Dennis, serving a mission far away from the dark mine which held him captive. Now Elder Dennis finds his way along the narrow, unfamiliar paths of Honduras, sharing a message of hope, salvation, and light. What he teaches every day is the paradox he experienced as a young boy lost in a mine: that amidst encircling gloom, amidst the darkest possible circumstances, it is possible to feel hope, peace, and comfort—all because of the light which is stronger than all darkness, the light of Jesus Christ.

It was a sweaty Sunday afternoon, and the chapel was stifling. My wife was wrestling with the kids to keep them reverent, and I was wrestling with my eyelids to keep them open. We were both losing.
The speaker didn’t help me any in my fight against sacrament meeting slumber. He was a typical youth speaker, and he followed the pattern of most youth speakers in our ward—he read to us from the book Especially for Mormons.
As he droned on, my wife and I both surrendered: she took the kids out to the foyer, and I decided to grab some shut-eye. I assumed sacrament sleep position number one: weight forward, elbows on knees, head down, face in hands, and soon I was dozing comfortably.
Maybe I was too comfortable or maybe somebody poked me awake—it’s happened before. At any rate, my head slipped out of my hands and “thwap!” my forehead cracked the bench in front of me.
I don’t normally have such headaches in sacrament meeting, but a dull speaker and a stuffy chapel almost always make me drowsy.

One of my miracles was completing a marathon. However, running for 26.2 miles seemed like an insurmountable goal and I had many legitimate fears and concerns. Recovery from my brain surgery was very difficult. I could not hear well, had a hard time swallowing, and speaking was challenging. Sitting up for more than a few minutes caused me to feel weak and lightheaded. I couldn’t exert much physical energy without feeling pain and throbbing in my head. If I couldn’t even sit, stand, and walk a few steps without sitting down, how would I ever complete such a grueling task?

With small and simple goals of walking for five minutes, then 10 minutes, then 30 minutes, before finally running for sustained periods of time, I began to change. I scheduled a time to run each day with good friends that helped motivate me to keep going. In rain or shine, early morning or night, I kept running.

Part of my training included running a half marathon with my mom, Keilani, and a dear friend who was an experienced runner. My friend was a great source of strength as she prepared us for the race, encouraged us to pace ourselves, remain hydrated, and never give up. We relied deeply on her experience, encouragement, and perspective!

I was also blessed by the indomitable determination of eight-year-old Keilani. We ran the first nine miles without much trouble, but things became difficult at mile 10. Keilani, was in a lot of pain because her shoes were too small and she ultimately wore a hole in her sneakers. But she never gave up. Each time she wanted to stop, we took turns encouraging each other and singing, joking and telling riddles. Even when the race was most difficult and we stopped to stretch, Keilani looked me in the eye and said “I am not giving up! I am finishing this race!”

When we finally reached the finish line, Keilani through tears said “Mom, we did it! We finished as family!” We went through the highs and lows of the race together. We encouraged, supported, and sustained each other, and we finished as a team. It is my deep desire that my family, myself, and each of you will never give up on our faith, testimony, and love for the gospel and each other. I hope that at the end of our earthly race we will be together hugging, crying, and rejoicing that “We did it! We finished as a family.”

When I was 13 years old, I had my first spiritual experience with fasting and prayer after a tough math test. Math was not my strongest subject, and I was afraid to fail. In Argentina, a grade of A is equivalent to a 10, and you need at least a 7 to pass your tests. It was the end of the semester, and I couldn't afford to score less than 7 on this math test. So, I put in my best effort; I remember practicing a lot at home, paying attention to the professor at school, and praying to Heavenly Father with all my heart to help me. Back then, we took tests on paper, and the teacher graded them with a red pen. When the professor handed back our tests, my friends received scores ranging from 1 to 4 . . . not a good sign! Then he handed me my test with the most beautiful red 7 I had ever seen in my life! I was so happy! It felt like a miracle. I wanted to show my gratitude to God, so for the first time in my life, I decided to fast consciously to give thanks for such a magnificent blessing. This experience was a turning point in my life.

Think about your own experiences. Do you have one in mind when you saw the power of God? What happens when we witness God’s power?
First, our hearts are overflowing with gratitude.
Second, our faith is strengthened.
Third, our desire to turn to the Father increases.
After my math test experience, I started fasting each month without my parents telling me. Why? Because I knew for myself.

Every day we make choices. Some aren’t a big deal—what color backpack we carry, for example. Other choices are a big deal—for instance, how we treat other people or whether we obey a commandment. Read the story below and pretend that you are the main character. What choices would you make?
Your mom says that you may invite two friends over after school tomorrow. First you call Julie, who lives a few miles away. She is in your Primary class as well as in your class at school. Her parents say yes! She will walk home with you; her parents will pick her up before supper.
Next you call Tasha, a nonmember who lives just a few houses away. She can come too. Before she hangs up the phone, though, she asks if anyone else is coming. When you tell her that Julie is also coming, Tasha says, “Yuk! Then I don’t want to come, after all.”
If you say, “Julie is my friend too. Why don’t you come and get to know her better?” go to A. If you say, “OK, I’ll tell Julie that something came up with my mom and that I can’t have anybody over,” go to F.
A. Tasha says, “Well, I guess I’ll still come, but don’t expect me to make friends with Julie.” After school, Tasha and Julie walk home with you. When Julie stoops to tie her shoelace, Tasha makes an ugly face at her behind her back.
If you say, “Julie, Tasha’s making faces at you. She didn’t want you to come,” go to J. If you say nothing but give Tasha a look of disappointment, go to E.
E. When you get to your house, punch and cookies are on the table. They turn out to be the favorite treats of both Tasha and Julie. As the afternoon goes on, you see that Tasha is actually being friendly with Julie. Tasha says, “Hey, Julie, I didn’t know you were such fun! You never say anything in school.”
If you suddenly feel jealous and try to discourage their growing friendship, go to B. If you try to help them become better friends, go to I.
I. You suggest that you all play on the tire swing. Tasha has the first turn swinging. As Julie climbs on the tire for her turn, a car full of teenagers zips by. One of them flips a cigarette on the curb. Tasha runs to pick it up. “It’s still lit!” She turns to you and says, “I dare you to try it!”
If you say, “No, I don’t do that kind of stuff, and I hope you don’t either, ‘cause it’s bad for you,” go to D. If you say, “Well, maybe just one puff—but you’d better not tell anyone!” go to H.
H. You put the cigarette to your mouth. You don’t breathe it in deeply, but even so, it tastes yucky. You are still holding it when Tasha’s mom drives by. She stops the car, hollers at Tasha to get in, and says to you, “Don’t expect Tasha to be coming over anymore.”
You feel awful. When your eyes meet Julie’s, you see that she is very disappointed in you. You promise that you’ll never do anything like that again. Julie gives you a weak smile and says, “I believe you, but I don’t think that Tasha’s mom ever will.”
This is your last chance in this story to get on the “right-choice” track. Hurry to D!

Let me finish telling you about the missionaries in Mongolia. Because all the elders were expected to teach English, I became something of a teaching supervisor to help them provide the best classes possible. I would visit them in class, observe their teaching, and then give suggestions.
I never expected to have to supervise teachers on a mission. But the Lord needed someone who could help these elders do the job they needed to do in order to introduce the gospel to Mongolia. From one class I had taken in college, I knew enough to talk about the positive things they had done instead of focusing on the negative. I knew I had to build their confidence. Having these young men do a good job was so important to introducing the gospel to the Mongolian people.
Much later, when we had returned from the mission field and the missionaries I helped were pursuing their own educations, one elder e-mailed me and thanked me for the day I came to their class to watch him and his companion. The first thing I had asked them that day was to list all the things they had done right. They made their list, but what he remembers is that I came up with a long list of things they had done well. It changed his attitude. It gave him confidence. He had not done well in school before his mission, but now, because he felt he was a good teacher of English, he thought he could return to school and succeed. It wasn’t until he had graduated from college that he wrote the e-mail to thank me. I had no idea that I was helping him. But the Lord knew how to use that bit of knowledge I had learned in college to help one of His missionaries while on his mission and afterwards in his own education.

A few months later, I made a decision that raised eyebrows all around me. I decided to serve a full-time mission too. My decision to serve came as a blow to a greater part of my family and my closest friends. Most of them, if not 100 percent of them, counselled me not to, but my desire to serve the Lord and humanity was not thwarted because I knew what foundation I was built upon and my parent’s trust and support kept me going.
Amid the impending situation, I felt so different from everyone else and I remembered the talk by President Monson in which he quotes an old Primary song: “Dare to be a Mormon; Dare to stand alone. Dare to have a purpose firm; Dare to make it known”.1
This ultimately drove me to obtain my patriarchal blessing, and in it I realized the Lord has a greater work for me and that it can be accomplished successfully only if I exercise unyielding faith in Him. That helped me press on to pursue His course.

Several years ago I attended a BYU football game with some of our young children. We lost the game. I really hate it when that happens. We listened to the coaches’ show on the ride back to our home in Bountiful. When it was over, my children had no alternative but to listen to my own postgame show. Just as I had completed my final analysis of what went wrong in the game, my seven-year-old daughter asked, “Dad, when you see the temple, do you get a good feeling inside?” I wondered, “Where in the world did that come from?” As I was trying to figure out what that comment had to do with the football game, I glanced over at her and could see she was looking out the window at the Salt Lake Temple. For some reason the game no longer mattered.

I chose another hero in that little branch of the Church. He was a United States Marine who came to our meetings wearing his green marine uniform. It was wartime, so that alone made him my hero. He had been sent to Princeton University by the marines to further his education. But far more than admiring his military uniform, I watched him play in Palmer Stadium as captain of the Princeton University football team. I saw him play on the university basketball team and also watched him play as the star catcher on their baseball team.
But even more, he came to my home during the week to show me how to shoot a basketball with both my left and my right hand. He told me that I would need that skill because I would someday play basketball on good teams. I did not realize it then, but for years he was, for me, a model of a true priesthood man.
The same is true for the marine who was my childhood hero. He never spoke to me of his priesthood service or of his accomplishments. He just gave service. I learned about his faithfulness from others. If he even saw the characteristics in himself that I admired, I could not tell.

Growing up LDS was pretty normal to me. Most of my friends were LDS. We went to Primary together, played together, and then moved on to Young Women and Young Men together. I had my future planned by the age of 15: get married in the temple, go to college and become a fashion designer, start a family, and continue to live the teachings of the gospel. I was obedient to the Church standards.
But when I was 17, I started questioning the Church and became more relaxed in keeping my standards high. By my senior year of high school I had stopped going to church. I thought I was in love with a boy and felt that he was all I needed. I tore up my relationship with my family. That fall, after graduation, the boy and I split up, my heart was broken, and I fell in with the wrong crowd. I thought drugs and alcohol could fill the emptiness in my heart. For the next three years I wandered, spiritually blind. Occasionally I would have spiritual moments, but I either ignored them or was too proud to recognize that the Lord was there for me.
About this time my younger brother was preparing for a mission. I started to feel that something was missing in my life, but I couldn’t figure it out. I was still very lost until the night he was set apart as a missionary. That night as I sat in a room full of close friends and family, I could feel the Spirit’s presence. I started to feel the warmth of my Savior, and in my heart I could feel the fullness I had been missing. I felt a whisper in my ear as if to say “This is what you need.” I knew in that instant that the Church is what I needed.
Since then I have repented and firmly held on to the iron rod. It isn’t always easy, and I am often tempted, but because I feel closer to the Savior, I recognize the temptations now and shun them. Never have I understood the promptings of the Spirit so clearly in my life. The Spirit speaks so clearly when you’re listening. The Lord will always be there for you as much as you are willing to let Him into your life. And if you have strayed, He will still be standing near to offer a hand to help you repent and get back up and onto the right path.

My theory comes from thinking about many gifts and many holidays, but one day and one gift can illustrate it. The day was not Christmas nor even close to it. It was a summer day. My mother had died in the early afternoon. My father, my brother, and I had been at the hospital. As we walked out, my brother and I went to the car together, smiled, and looked up at the mountains. We remembered how Mother had always said she loved the mountains so much. He and I laughed and guessed that if the celestial worlds are really flat, like a sea of glass, she would be eager to get away to build her own worlds, and the first thing she’d build would be mountains. With that we smiled and got into the car and drove home. We went to the family home, and Dad met us there. There were just the three of us.

Friends and family came and went. In a lull, we fixed ourselves a snack. Then we visited with more callers. It grew late and dusk fell; I remember we still had not turned on the lights.

Then Dad answered the doorbell again. It was Aunt Catherine and Uncle Bill. When they’d walked just a few feet past the vestibule, Uncle Bill extended his hand, and I could see that he was holding a bottle of cherries. I can still see the deep red, almost purple, cherries and the shining gold cap on the mason jar. He said, “You might enjoy these. You probably haven’t had dessert.”

We hadn’t. The three of us sat around the kitchen table and put some cherries in bowls and ate them as Uncle Bill and Aunt Catherine cleared some dishes. Uncle Bill then asked, “Are there people you haven’t had time to call? Just give me some names, and I’ll do it.” We mentioned a few relatives who would want to know of Mother’s death. And then Aunt Catherine and Uncle Bill were gone. They could not have been with us more than twenty minutes.

Now, you can understand my theory best if you focus on one gift: the bottle of cherries. And let me explain this theory from the point of view of one person who received the gift: me. As we’ll see, that is crucial. What matters in what the giver does is what the receiver feels. You may not believe that yet, but trust me for the moment. So let’s start from inside me and with the gift of the bottle of cherries.

As near as I can tell, the giving and receiving of a great gift always has three parts. Here they are, illustrated by that gift on a summer evening.

First, I knew that Uncle Bill and Aunt Catherine had felt what I was feeling and had been touched. I’m not over the thrill of that yet. They must have felt we’d be too tired to fix much food. They must have felt that a bowl of home-canned cherries would make us, for a moment, feel like a family again. And not only did they feel what I felt, they were touched by it. Just knowing that someone had understood meant far more to me than the cherries themselves. I can’t remember the taste of the cherries, but I remember that someone knew my heart and cared.

Second, I felt the gift was free. I knew Uncle Bill and Aunt Catherine had chosen freely to bring a gift. I knew they weren’t doing so to compel a response from us. The gift seemed, at least to me, to provide them with joy just by their giving it.

And third, there was sacrifice. Now you might say, “Wait. How could they give for the joy of it and yet make a sacrifice?” Well, I could see the sacrifice because the cherries were home bottled. That meant Aunt Catherine had prepared them for her family. They must have liked cherries. But she took that possible pleasure from them and gave it to us. That’s sacrifice. However, I have realized since then this marvelous fact: It must have seemed to Uncle Bill and Aunt Catherine that they would have more pleasure if we had the cherries than if they did. There was sacrifice, but they made it for a greater return: our happiness. Most people feel deprived as they sacrifice to give another person a gift, and then they let that person know it. But only expert givers let the receiver sense that their sacrifice brings them joy.

Sometimes that love comes in unexpected ways. Kristen was finishing a graduate degree and had recently given birth to her second child. She felt the other graduates had accomplished so much more and was reluctant to attend the graduation dinner. Her fears were confirmed when, at the dinner, the students were asked to list their professional accomplishments. Kristen recalled: “I suddenly felt embarrassed and ashamed. I had nothing to call myself, no lofty position, no impressive job title.” To make matters worse, the professor read the lists as he presented a diploma to each student. The woman ahead of Kristen had many accomplishments: she already had a PhD, was receiving a second master’s degree, and she’d even been a mayor! The woman received grand applause.
Then it was Kristen’s turn. She handed the professor her blank sheet, trying to hold back the tears. The professor had been one of her teachers and had praised her performance. He looked at her blank paper. Without missing a beat he announced, “Kristen holds the most critical role in all of society.” He was quiet for a few seconds, then declared in a powerful voice, “She is the mother of her children.” Instead of a few courteous claps, people rose to their feet. There was just one standing ovation that night; it was for the mother in the room.

I’m trying to read the whole Book of Mormon before I turn eight. In family home evening my dad talked about setting goals, so I decided to read three pages a day to meet my goal. Sometimes I take my Book of Mormon to school so I can read it during silent reading. My friends have asked me about the Book of Mormon, and I have been able to tell them about it. I’m happy that we can have the scriptures to read and share with others.
Emily S., age 7, Texas

Michael G. (right), age 11, from Panama, loves his karate classes and studies hard in school. Once he got to be “principal for a day” at his school because of his good grades.
Michael is already a courageous missionary. When the Church had an information stand at the international fair near his home, Michael and his parents stood at the entrance of the fair, gave people pamphlets about the Church, and invited them to visit the Church’s stand. He also gave a pass-along card to a friend’s family, and the missionaries taught them about the Church. He is looking forward to being a full-time missionary.

Aaronic Priesthood bearers from five stakes left a priceless gift to future generations of Washington State residents. They donated over 6,000 hours of labor to help build a 220-acre park in the quiet valley of the Snoqualmie and Tolt Rivers near Carnation, Washington. The more than 1,500 young Latter-day Saints and their leaders were among 20,000 Scouts from the area who worked with the United States Army, the Canadian Army, and Washington State officials in the largest youth Bicentennial project in the United States, the John MacDonald Memorial Park.
The young men from Bremerton, Renton, Seattle, Seattle East, and Seattle North stakes pitched tents among the dense fir trees and lived almost like pioneers for five consecutive weekends. They carried logs for shelters, cleared and raked meeting areas, built picnic tables, and nailed ramp separators for the suspension bridge that connects the two areas of the park. When they were finished, there were 40 hike-in campsites, hundreds of picnic tables, many log shelters, several rest room facilities, and five miles of trails through the park. “They were just ecstatic for the chance to do something permanent,” explained one leader. “They were busy every minute.”
They were tired, but happy Scouts who proudly carried their flag in the parade that marked the opening of the park several weeks later. All the town of Carnation and visitors from throughout the country gathered to watch as the Renton Second Ward Cub Scout pack led the parade through the small town and into the park.
“This park … is an honored tribute to our past. Scouts of today and tomorrow will use this beautiful land to learn … of yesterday’s greatness and tomorrow’s promises. The park will reinforce our customary spirit of using the heart, mind, and hands to live sensibly with nature’s rivers, forests, meadows, and mountains,” reads a plaque on display at the Memorial. These are the words of the man who was the inspiration behind the park, John M. MacDonald, a longtime volunteer leader with the Chief Seattle Council.
The proud smiles of the young men as they marched in the parade showed the plaque’s words coming true.